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+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Allah ka 99 Name ka Wazaif in Romain Urdu - Asma ul Husna - 99 Name\\nHome\/wazifa\/Allah ka 99 Name ka Wazaif – Allah Tala ke 99 Name\\nAllah ka 99 Name ka Wazaif – Allah Tala ke 99 Name\\nadmin_ennoviveApril 22, 2020\\nAllah ke 99 Names\\nIn Islam Quran the has 99 Names of Allah all these names are called ” Asma ul Husna “. Each Name has different meanings. These name are the attribute of Allah Tala, Each Muslim believes on Allah ka 99 Name.\\nAllah ka 99 Name ka Wazifa. Quran Pak ma Allah Tala ka 99 Name biyan kia gaya hy. Here is the list of 99 Names of Allah. Muslims read these names daily. If Muslims reads 99 Names of Allah daily they got Sawab from there God.\\nList of 99 Name ‘s of Allah with Translation\\nOn our website you will find the 99 Name of Allah with meaning and there translations.\\nAllah ka 99 Name ka Wazaif\\nYou can Download 99 Names of Allah.\\nAL-REHMAN (Naihait Maherbaan) Her farz key ba’ad agar is ism ka 100 martabah vird kia jai to iski barkat sey na sirf yadasht aur zahanat mein azafah hota hai balkey khashoo-e-qalb bhi hasil hota hai.\\nAL-RAHEEM (Bohat Reham Wala) Her Fajar ki Namaz key ba’ad agar is ism ka 100 martabah vird kia jai to is key asar sey her shakhs maherban ho jai ga. Aur vird karney waley sey mohabbat aur rahat sey pesh aaiga.\\nAL-MALIK (Haqeeqi Badshah) Is ism ka vird kisi bhi waqt bhi karney wala hamesha mo’azzaz aur maqbool rahta hai.\\nAL-QUDDUS (Buraiun Sey Pak Zaat) Din mein 100 bar Is ka vird karney walon ka dil her qism ki pareshanion sey a’azad rehta hai.\\nAL-SALAM (Her Afat Sey Salamat Rakhney Wala)Agar is ism ko 100 bar vird kar key mareez per dam kia jai to mareez sahetyab ho jata hai.\\nAL-MOMIN (Aman-o-Aman Daney Wala) Is ka vird karney wala her qism ki muzarboon sey mehfooz rehta hai.\\nAL-MOHAMIN (Nigehbaan)Mukammal tawajjo key sath Is ism ka vird karney sey batan roshan hota hai.\\nAL-AZIZ (Sab per Ghalib) Agar her Fajr ki Namaz key ba’ad chalees din 40 bar vird karney wala nah sirf is kar vird kia jai to iski barkat sey khud kafeel ho jaiga balkey dosroon ki imdad sey beniaz ho jai ga.\\nAL-JABBAR (Sab Sey Zabardast)Is ism ka vird karney waloon say koi shakhsh is ki marzi key khalaf amal nahin kar sakta. Aur na who maghloob-al-ghazab ho kar drusht raviah ikhtiar kar sakta hai.\\nAL-MUTKABBIR (Barai aur Bazurgi wala)Apni shareek-e-hayat sey is ism key wird key ba’ad mubashrat karney sey saleh aulad paida hoti hai.\\nAL-KHALIQ (Paida Karney Wala)Jo shakhsh raat key waqt is ka vird karta hai to Allah Tua’alla qiamat tak is ki hifazat w nigrani key liay aik Farishtah muqarar kar deta hai aur is Farishtey key a’amal ka ajr vird karney walon ko milta hai.\\nAL-BARI (Jan Dalney Wala)Aulad ki mutmani khatoon agar sat din tak rozah rakh kar in tinoo (3) ismon ka 211 martaba vird karey aur pani per dam ker key is pani sey rozah iftar karey to Allah is ko aulad sey sarfraz karey ga.\\nAL-MUSAWAR (Surat Deney Wala)Aulad ki mutmani khatoon agar sat (7) din rozah rakh kar in tinoo (3) ismon ka 21 martaba vird karey aur pani per dam ker key is pani sey rozah iftar karey to Allah is ko aulad sey sarfraz karey ga.\\nAL-GHAF’FAAR (Darguzar Aur Pardaposhi Karney Wala)Jo is ism ka vird karey ga. Allah is key gunahoon ko bakhsh dey ga.\\nAL-QAHAR (Sab Ko Apney Qabu Mein Rakhney Wala)Jo shakhsh is ism ka vird karta hai usko apni jumlah khawahshoon per qabu hasil ho jata hai. Aur hawas, jah-o-jalal sey aazad ho ker ruhani sakoon hasil ker leta hai. Aur iska vird insane kw ghalat karion sey baz rakhta hai.\\nAL-WAHAB (Sab Kuch Ata Karney Wala)Jo shakhs Dua’a key ba’ad is ism ka 7 bar vird karey to uski dua’a qabool hoti hai. Hajatmand shakhs ya woh shakhs jo kisi dushman key chungal mien phans gia ho to ya woh shakhs jiski aamdni qaleel ho aur achi tarah guzr basr na hoti ho agar teen (3) sey sat (7) ratoon mein do (2) rak’at ba’ad is ism kar vird 100 bar karey to Allah iski zarooratoon ko pura karey ga.\\nAL-RAZZAQ (Bohat Rozi Deney Wala)Jo shakhs is ism ka vird karta hai. Allah uski kafalat apney zimma ley leta hai.\\nAL-FATTAH (Bohat Bara Mushkal Kusha)Jo shakhsh is ism ka vird karta hai uska qalab roshan ho jata hai. Aur us ko apney maqasad mein kabiabi hoti hai.\\nAL-ALEEM (Bohat Waseei Ilm Wala)Jo shakhs is ism ka vird karta hai us ka dil tajaliat sey ma’amoor ho jata hai.\\nAL-QABiZ (Rozi Tang Karney Wala) Agar koi shakhs is ism ko roti key pachas (50) tukroon per likh kar chalees din tak khai to usko bhook sey nijat mil jai gi.\\nAL-BASIT (Rozi Farrakh Karney Wala)Agar koi shakhs is ism ka ba’ad Nimaz Fajr apney dono hath phaila kar 10 bar vird karey aur uskey ba’ad dono hath paney munh per pherey to woh apni jumla zarooratoon sey beyniaz ho jai ga.\\nAL-KHAFIZ (Past Karney Wala)Jo shakhs teen din rozah rakhey aur chothey din majma mein ism ka 70,000 bar vird karey to us ko apney dushmano sey nijat naseeb ho gi.\\nAL-RAFEY (Buland Karney Wala)Jo shakhs is ism ka 1000 bar vird karey to Allah us ko sarfrazi, izat, daulat aur buland martba ata farmai ga.\\nAL-MUIZ (Izzat Deney Wala)Agar yeh hisab taqweem qamri pir, mangal ki ratoon mein yani shamsi hisab sey itwar aur peer ki ratoon mein is ism ka 140 bar vird kia jai to Allah vird karney ko dosroon ki nazr mein daqi-o-muazar banata hai aur Khuda key siwa kisi sey nahin darey ga.\\nAL-MUZIL (Zilat Deney Wala)Is ism ka 75 bar vird karney wala muzraboon sey aur hasdoon ki aizasani sey mehfooz rehta hai.\\nAL-SAMEE (Sab Kuch Sun’ney Wala) Jo baat kiay baghair jumairat ko Zohar ki Namaz key ba’ad is ism ka 100 bar vird karey to Allah uski her khwahash puri karey ga.\\nAL-BASEER (Sab Kuch Dekhney Wala)Jo shakhs Jum’aa key din pehli bar char sunattoon aur farz darmian 100 bar is ism ka vird karey ga Allah doosron ki nazar mein is ko ba-izzat aur moaqqar banai ga.\\nAL-HAKAM (Hakam-e-Mutliq)Jo shakhs raat mein kai bar is ism ka vird karta hai to us per bohat sey raaz aashkar ho jatey hain.\\nAL-ADAL (Sar-ta-pa Insaaf) Agar is ism ko Jum’a ki shab roti key turkey par likh kar kha lia jai to log is key farman bardar ho jain gey.\\nAL-LATIF (Bar Lutf-o-Karam Karney Wala) Agar koi shakhs muflas ho jai aur be-yar-o-madad gar bhi ho to aisa shakhs do nafal namaz ada karney key ba’ad is ism ka 100 bar vird karey to uski murad bar aiy gi.\\nAL-KHAIR (Ba Khabr Aur Aagah)Agar koi buri lat sey chutkara hasil karna chahey to is ka musalsal vird karey Insha’Allah us ki is lat sey rahai mil jai gi.\\nAL-HALEEM (Bara Burdbar)Agar koi shakhs is ism ko kaghiz per likh kar aur khait mein kaghiz ko us muqam per dafn kar dey jahan beej boia jata hai to woh khet her qism ki aafat araz-o-samavi sey mehfooz rahey ga.\\nAL-AZEEM (Bara Bazurg) Jo shakhs is ism ka kai bar vird karey ga to her shakhs is ko Izat-o-Tauqeer ki nazar sey dekhey ga.\\nAL-GHAFOOR (Bohat Bakhshaney Wala) Agar koi shaded sar dard ya bukhar mein mubtala ho ya bohat ziddi ho to aisa shakhs agar is ism ka musalsal vird karey to us ki is takleef sey nijat hasil ho jati hai.\\nAL-SHAKOOR (Qadar Dan)Agar kisi shakhs ko dil par bar ho aur aisa shakhs is ism ko 41 bar vird karey aur pani par dam kar key pani sey apna munh dhoey to is shakhs key dil ka bojh khatm ho jai aur woh apney aap per qabu hasil karey ga.\\nAL-ALI (Bohat Buland-o-Bartar)Agar kisi shakhs ka aqeedah kamzor ho aur woh is ism ka vird karey to us ka aqeedah darust ho jai ga aur Manzal-e-Maqsood tak pohanch jai ga.\\nAL-KABEER (Bohat Bara)Agar koi is ism ka rozana 100 bar vird karey to dunia ki nigahon mein mo’azaz mohtaram ho jai ga.\\nAL-HAFEEZ (Sab Ka Mohafiz) Jo shakhs is ism ka din mein 15 bar vird karey ga, woh her qism ki a’afaat sey mehfooz rahey ga.\\nAL-MUQEET (Rozi aur Tawani Deney Wala) Agar kisi bachey ki Aadat-o-Atwar kharab ho jain aur aisey bachey ko yeh ism aik glass pani mein dam kar key pilaya jai to bachey kay Aadat-o-Atwar darust ho jain gey.\\nAL-HASEEB (Hisab Karney Wala) Agar koi shakhs chor ya kisi hasad sey khaif ho ya is ko koi nuqsal pohnchaney ka ehtimal ho to is ism ka jumerat say din raat sat din tak 70 bar vird karey aur 71 bar Hasbi-Allah-ul-Haseeb kahey to Insha’Allah usko khauf sey nijat mil jai gi.\\nAL-JALEEL (Barey aur Buland Martabey Wala)Agar koi shakhs is ism ko mushak aur zaafran sey kaghaz par likh kar matti key kozey mein isko pani mein gholey aur is pani ko pi lay to isko Insha’Allah dunia mein izzat aur qadr-o-Manzalit naseeb ho gi.\\nAL-KAREEM (Bohat Karam Karney Wala) Jo shakhs is ism ka ba-kasrat sey vird karey ga Insha’Allah is ko deen-o-dunia mein falah-o-izzat hasil ho gi.\\nAL-RAQEEB (Bara Nigehbaan) Jo shakhs apney ahl-o-ayal aur mal-o-mata per 7 martabah is ism ko parh kar dam karey to Allah in ko apni hifazat mein rakhey ga.\\nAL-MUJEEB (Duain Sun’ney WalaAur Qabool Karney Wala) Is naam ka vird kar key Khuda sey jo dua mangi jai gi Allah is dua ko qabool karey ga.\\nAL-WASEY (Wusa’at Wala) Agar kisi shakhs ko hasool-e-rizq mein mushkalat dar-pesh hon to voh is ism ka vird karey, Insha’Allah is ki amdni mein azafa ho jai ga\\nAL-HAKEEM (Bari Hikmaton Wala) Jo shakhs waqtan fowaqtan is ism ka vird karey ga is key kamon mein koi mushkal hail nahin ho gi.\\nAL-WADOOD (Bara Mohabbat Wala)Agar do afraad key darmian koi tanaza ho aur in mein sey koi aik shakhs is ism ka 1000 bar vird kar key is ko khaney per dam kar key aur doosrey shakhs ko khula dey to in mein aapis ki ranjash khatam ho jai gi.\\nAL-MAJEED (Bara Bazurg) Jo shakhs is ism ka vird karey ga voh dunia mein ba-izat rahey ga.\\nAL-BAA’IS (Murdoon Ko Zinda Karney Wala) Jo shakhs is ism ka vird karey us key dil mein Allah ka khauf paida ho jai ga.\\nAL-SHAHEED (Hazir-o-Nazir)Agar kisi ki aulad naframan ho aur voh is ism ka vird karey to us ki aulad farman bardar ho jai gi.\\nAL-HAQ (Bar Haq-o-Barqrar)Agar kisi ki koi cheez gum ho jai aur voh is ism ka vird karey to is ko apni gumshuda cheez mil jai gi.\\nAL-WAKEEL (Bara Karsaaz)Agar kisi ko pani mein dobney ya aag mein jalney ya isi qabeel key aur khatraat dar-pesh hon to is ko chahiay keh is ism ka waqtan fowaqtan musalsal vird karey Insha’Allah voh tamam khatrat sey mehfooz rahey ga aur Allah khud is ki hifazat farmai ga.\\nAL-QAWWI (Bari Taqat aur Quwat Wala) Agar koi shakhs apney dushman ko shikast dey sakey to usko chahiay keh voh iradey key saath keh dushman usko koi nuqsan nahin pohncha sakta is ism ka vird karey to Insha’Allah voh dushman key ghalba sey mehfooz rahey ga.\\nAL-MATEEN (Bohat Mazboot aur Mustahkam)Agar koi shakhs kisi mushkal mein phans jai aur is ism ko vird karey to Insha’Allah usey is mushkal sey nijat mil jai gi.\\nAL-WALI (Madad Gar aur Himaiti)Jo is ism ka vird karey ga to Allah ki dosti ka sharf hasil ho jai ga.\\nAL-HAMEED (Liq-e-Ta’areef)Jo shakhs is ism ka vird karey ga dunia is sey mohabbat karey gi aur us ki ta’azeem krey gi.\\nAL-MOHASSI (Apney Ilm aur Shumar mein Rakhney Waal) Who shakhs jo parish roz-e-hisaab sey khaif ho voh is ism ka 1000 bar vird karey to us key liay roz-e-hisaab ki manzal a’asaan ho jai gi.\\nAL-MUBDI (Pahli Bar Paida Karney Wala)Agar is ism kar vird kar key kisi aisi hamla per dam kia jai jis ko saqoot ka andesha ho to voh Insha’Allah asqat key khatrey sey mahfooz ho jai gi.\\nAL-MUEED (Dobarah Paida Karney Wala) Agar khandan ka koi fard gum ho jai to is ism ko 70 bar vird karney sey gumshuda shakhs be-aafiat ghar aajai ga.\\nAL-MUHYI (Zindagi Deney Wala)Agar koi shakhs bohat garan bar ho voh din mein 7 bar is ism ka vird karey to Allah us ko her bar sey subkadoshi ata farmai ga.\\nAL-MUMIAT (Maut Deney Wala) Agar is ism kar vird kia jai to iska vird dushman ki tabahi per muntaj hoga.\\nAL-HAYYO (Hamesha Hamesha Zinda Rehney Wala) Jo shakhsh is ism ka vird karey usko umr-e-draz ata ho.\\nAL-QAYYUM (Qaim Rakhney Wala aur Sanbhalney Wala)Jo shakhsh is ism ka vird karey ga Insha’allah who kabhi ghaflat aur bekhabri ka shikar nahin ho ga.\\nAL-WAJID (Har Cheez ka Palney Wala) Iss ism ka vird karney wala dil ki doulat sey mala maal ho jata hai.\\nAL-MAJID (Bazurgi aur Barai Wala) Iss ism ka vird karney waley ka dil tajalliat sey ma’amoor ho jata hai.\\nAL-WAHID (Apni Zat-o-Saffat Mein Yakta) Jo shakhsh pur sakoon mahol mein is ism ka vird karey ga Insha’allah woh khauf aur dunia key har faraib sey aazad ho jai ga.\\nAL-AHAD (Aik Yaqtaa) Ju shakhsh is ism ka 1000 bar wird kary ga us per qaynaat ke israr khul jain ge.\\nAL-SAMAD (Be Nayaz) Ju shakhsh Iss ism ka vird kare ga Allah Taalah is ke hajat rawayi kare ga jis ke natijay main is ko dosron ke zaroorat nai rahy ge balkay dosroon ko is ke zaraoorat ho ge.\\nAL-MUQTADIR (Puri Muqtadarat Rekhney Wala)Jo shakhsh iss ism ka vird karey ga us par woh asal haqeeqat sey bakhabar ho jai ga.\\nAL-MUQQADAM (Pahley Aur Agey Karney Wala) Jo shakhsh jang key doran iss ism ka vird karey ga, Allah us ko pesh qadmi ata karey ga aur jo shakhs kisi khaufnaak muqam per jahan woh tanha bhi ho is ism ka vird karey ga Insha’allah her zarar sey mehfooz rahey ga.\\nAL-MO’AKHAR (Peechey Aur Ba’ad Mein Rakhney Wala)Jo shakhsh is ism ka din mein 100 bar vird karey ga to us key dil mein Allah key siwa her cheez ki mohabbat khatm ho jai gi.\\nAL-AWAL (Sab Sey Pahley)Agar kisi key larka na ho ya koi shakhs kisi hamsafar sey qurbat hasil karna chahta ho to aath (8) haftoon tak iss ism ka 1000 bar vird karey Insha’allah us key dil ki murad puri ho jai gi.\\nAL-A’AKHIR (Sab Key Ba’ad)Jo shakhsh iss ism ka kasrat sey vird karey ga, woh na sirf khushhali ki zndagi basr karey ga balkey us ka khatma bhi bakhair ho ga.\\nAL-ZAHIR (Zahir-o-Aashkara)Jo shakhsh Juma’a ki nimaz key ba’ad 15 bar is ism ka vird karey ga to Allah us ka qalb munawar far ma dey ga.\\nAL-BATIN (Posheeda-o-Pinhaan)Jo shakhs din mein teen bar is ism ka vird karey ga. Us mein haqeeqat ashia key dekhney ki ahliat paida ho jai gi.\\nAL-WALI (Mutwali Aur Mutsarrif)Jo shakhsh is ism ka vird kar key apney makan par dam karey ga Insha’allah us ka makan har qism key khatraat sey mehfooz rahey ga.\\nAL-MUTA’ALI (Sab Sey Buland-o-Bartar)Jo shakhsh is ism ka kasrat sey vird karey ga to usko Allah ki khushnudi hasil ho jai gi.\\nAL-BARRO (Bara Acha Salook Karney Wala)Jo shakhs is ism ka vird kar key apney bachey par dam karey ga us ka bacha bad bakhtiun sey mehfooz-o-mamoon rahey ga.\\nAL-TAWWAB (Bohat Ziada Qabool Karney Wala) Jo shakhsh is ism ka kasrat sey vird karey ga us ki toba qabool ho jai gi.\\nAL-MUSHQIM (Badla Leney Wala)Jo shakhsh kasrat key sath is ism ka vird karey ga us ko apney dushmanoon key muqabley mein kamiabi hasil ho gi.\\nAL-AFAW (Bohat Ziada Mua’af Karney Wala) Jo shakhsh kasrat key sath is ism ka vird karey ga. Allah us key tamam gunah mua’af kar dey ga.\\nAL-RAUF (Bohat Meharbaan) Jo shakhsh is ism ka kasrat sey vird karey ga Allah us per barkatain nazal karey ga.\\nMALIK-UL-MULAK (Sarey Jahan Ka Badshah) Jo shakhsh is ism ka vird karey ga woh doosron ki nazaron mein mua’ziz aur mohtaram rahey ga.\\nZUL-JILAL (Sahib-e-Bazurgi-w-Bakhshish )Jo shakhsh is ism ka vird karey ga. Insha’allah woh ghani aur maaldar ho jai ga.\\nAL-MUQSIT (Insaaf Karney Wala)Jo shakhsh is ism ka vird karey ga woh shayateen ki aiza rasanion sey mehfooz rahey ga.\\nAL-JAM-E-O (Qiamat Key Din Logon Ko Ikatha Karney Wala)Jo shakhsh is ism ka vird karey ga woh is shay ko pai ga jo us ney kho di hai.\\nAL-GHANI (Har Cheez Sey Be Parwah)Jo shakhsh is ism ka vird karey ga. Aasudah ho jai ga aur hirs-o-hawas sey aazad ho ga.\\nAL-MUGHNI (Ghani Ya Beparwah Karney Wala)Das (10) Jumu’a tak agar koi shakhsh din mein 10 bar is ism ka vird karey ga to Allah us ko khud kafeel bana dey ga.\\nAL-MA’AN-E (Deen-o-Dunia Mein Halakat Sey Bachaney Wala)Jo shakhsh is ism ka vird karey ga us ki gharailu zindagi khushgawar raey gi\\nAL-ZAAR (Zarar Ponhchaney Wala)Agar koi kam rutba shakhs Juma’a ki raat mein is ism ka vird karey ga to Insha’allah rutbah buland ho jai ga.\\nAL-NAF-E- (Nafaa Ponchaney Wala)\\nJo shakhsh is ism ka vird 4 din tak karey ga to her qism key nuqsanat sey mehfooz rahey ga.\\nAL-NOOR (Roshani Wala)\\nJo shakhsh is ism ka vird karey ga us ka batan roshan ho jai ga.\\nIn this post we have provided 99 names of Allah, All Name of Allah are in romain Urdu. you can get the wazifa for Allah Tala Names. Allah ka 99 Names ka wazifa in Romain Urdu translation.\\nAlso visit this website https:\/\/99namesofallah.name\\nAllah 99 Names in Romain Urdu Allah Ka 99 Names Allah ka 99 Names in Romain Allah Names Download 99 Names of Allah list of 99 Names of allah\\nJinnat Ka Waswasoo Se Nijat Ka Wazifa\\nkala Jadu Ka Tor Wazifa | Online Istikhara Solution of Black Magic","num_words":2839,"character_repetition_ratio":0.131,"word_repetition_ratio":0.02,"special_characters_ratio":0.23,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.996,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Woman to Ask Her Husband's Permission to Go To the Mosque - Islam\\nHome muslimcouple Woman to Ask Her Husband's Permission to Go To the Mosque\\nWoman to Ask Her Husband's Permission to Go To the Mosque\\nNamal Shah at 3:18:00 AM muslimcouple,\\nhadith for girl pray in mosque husband permission mosque pray girl husband pray girl aurat ka bhr masjid jana\\nAssalamu Alaikum q k kis tarha log nimaz k liya Allah k ghar masjid m jaty hain ici tarha auraton k lya b masjid bani jati ha ta k wo b parda m rah k Allah k ghar ja k ibadat kar sakien.\\nislam ak mukamal mazhab ha har cheez ka answer ic m majood ha hadees or quran ki roshni me. Kis tarha Mard hazrat dil rakhty hain k wo masjid jayein or ibadat karien same ici tarha aurat ka b Dil karta ha k wo Allah k ghar masjid m ja k pray kar sakien.\\nRead Kijya: Gairr aurat ka acha lagna\\nAgr aurat married ha to kia wo majid apny husband ki ejzat sy ja sakti hain ic masly k bary me b islam mukamal rehnumai karta ha.\\nAurat ka Masjid Jana or Nimaz Ada karna khawand Sy Ejzat Lena\\nIc k bary me Holy Prophet ny farmya ha.\"jab tm mein sy kisi ki aurat( masjid janny ki ) ejzat mangay to os ko na roko\".\\nMazeed: Wo kon c auratien hon ge jo Holy Prophet sy b Pehly Jannat Jayin Ge","num_words":233,"character_repetition_ratio":0.08,"word_repetition_ratio":0.009,"special_characters_ratio":0.22,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.543,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"buray waqt ka koi saathi nahi in English is buray waqt ka koi saathi nahi - بُرے وقت کا کوئی ساتھی نہیں - Urdu to English Translation Idiom Dictionary\\nburay waqt ka koi saathi nahi in English\\nburay waqt ka koi saathi nahi - بُرے وقت کا کوئی ساتھی نہیں in English means;\\nWords meanings used in Buray waqt ka koi saathi nahi\\nMeanings of the Urdu words used in buray waqt ka koi saathi nahi - بُرے وقت کا کوئی ساتھی نہیں are;\\naccessary accompaniment buddy buddys companion colleague cope comrade fellow marrow mate partner supporter associate billy collimate companionate companionway lad matey teammate bromates colleagued collimates companions corrugator fellowly fellows fere frater kidders associator co mate co sufferer colleagueship companable companator corrugant coworker fellowlike parturiate parturifacient collborator ساتھی saathi\\nWaqt pardne par dost aur dushman ki pehchaan hoti bay\\nDostoon ko naseehat tanhai main aur tareef majmaa main karni chayeh\\nIdioms related to the words in buray waqt ka koi saathi nahi\\nHere is a list of some of the idioms that are either related to the buray waqt ka koi saathi nahi or use words from this idiom.\\nFaithful to the funeral urn aakhri dam tak ka saathi آخری دم تک کا ساتھی\\nWhat is buray waqt ka koi saathi nahi meaning in English?\\nburay waqt ka koi saathi nahi - بُرے وقت کا کوئی ساتھی نہیں\\nWhat are the idioms related to buray waqt ka koi saathi nahi?\\nHere are the idioms that are related to the buray waqt ka koi saathi nahi idiom.","num_words":239,"character_repetition_ratio":0.198,"word_repetition_ratio":0.039,"special_characters_ratio":0.179,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.819,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Welcome To VCHOWK.COM • View topic - ALL ABOUT MEN SEXUAL HELTH IN URDU\\nALL ABOUT MEN SEXUAL HELTH IN URDU\\nby abdulsaboor » Fri Sep 28, 2007 10:46 pm\\nRe: ALL ABOUT MEN SEXUAL HELTH IN URDU\\nby abdulsaboor » Fri Sep 28, 2007 10:50 pm\\nby abdulsaboor » Fri Sep 28, 2007 10:51 pm\\nby abdulsaboor » Fri Sep 28, 2007 10:52 pm\\nby abdulsaboor » Sat Sep 29, 2007 7:48 pm\\nby abdulsaboor » Mon Oct 01, 2007 7:58 pm\\nby abdulsaboor » Mon Oct 01, 2007 8:00 pm\\nby abdulsaboor » Mon Oct 01, 2007 8:02 pm\\nby abdulsaboor » Mon Oct 01, 2007 8:03 pm\\nby abdulsaboor » Mon Oct 01, 2007 8:04 pm\\nby abdulsaboor » Mon Oct 01, 2007 8:05 pm\\nby abdulsaboor » Fri Oct 05, 2007 3:12 pm\\nby abdulsaboor » Fri Oct 12, 2007 10:01 am\\nby abdulsaboor » Fri Oct 12, 2007 10:22 am\\nby abdulsaboor » Fri Oct 12, 2007 10:25 am\\nby abdulsaboor » Mon Feb 04, 2008 11:28 pm\\nby abdulsaboor » Mon Feb 04, 2008 11:32 pm\\nby abdulsaboor » Mon Feb 04, 2008 11:37 pm\\nby abdulsaboor » Mon Feb 04, 2008 11:39 pm\\nby abdulsaboor » Mon Feb 04, 2008 11:44 pm\\nby abdulsaboor » Mon Feb 04, 2008 11:50 pm\\nby abdulsaboor » Tue Feb 05, 2008 8:25 pm\\nby abdulsaboor » Mon Feb 18, 2008 11:55 am\\nby abdulsaboor » Thu Apr 03, 2008 11:25 pm\\nby abdulsaboor » Thu Apr 03, 2008 11:29 pm\\nby abdulsaboor » Wed Dec 21, 2011 6:19 pm\\nMaqsad mael utarnaa nahi bul kay aik doosrey kay jism kay lums sey lutf andooz hona hai. Brush kar liye jaey ta'kay mouth sey smell naa ai.\\n9. Romantic mahool jinsi amal ko ziyada luft angaez banaata hai. Room mein roshni madham ho agar rangeen ho to aur bhi behtar. Electricity ki light kay bajaey room ko candel sey roshan kareyn. Candle light mahool ko bohut sahar angaez banaadeti hai. Isski roshni mein aurat ka jism ziyada khoobsurat aur pur kashish dekhai deyta hai. Room mein air frisshner use kareyn. Khushboo donon ki pasand ki ho\\n10. Bister kushada ho yani double bed ho ta'kay harkat karney mein aasani ho. Foam bohut ziyada soft naa ho, ziyada soft bister per jism ander ko dhans jata hai jiski wajah sey harkat karney mein problem hoti hai. Bed sey charcharahat ki awazein nahi aani chahiyie. Yeh awazain jinsi amal ko manfi tor per muta'assir karti hain. Bed ki sheet colorfull aur nehayat mulaem ho maslan satin ya silk waghaera ki, cotton aur rough bed sheet maza kirkira kar deti hai. Agar possible ho to farash per carpet yeh moti dari ho ta'kay kabhi kabhi change kay liye farash per mubashrat (intercourse) ki ja sakay. Bed room mein aik big mirror bhi ho ta'kay biwi waha apney banaao singar ko set kar sakay.\\n11. Mard kay jinsi jazbaat aurat ki zahiri shakal o sorat ko dekh kar bharaktey hain. Lehaza biwi apki pasand ka libas pehney, libas aisa ho kay khoobsurat lagey maslan pistaan waghaera ziyada numaya aur purkashish mehsoos ho. Libas nehayat naram, mulaem aur silki ho. Iss tarhan jab ap isskay jism per hath phaereyngai to aapko aag lag jaey gi. Ap bhi biwi ki pasand ka libas pehnein aur iss ki pasand ka perfume use kareyn.\\nby abdulsaboor » Wed Dec 21, 2011 6:20 pm\\n12. Jinsi amal (intercourse) sey bharpoor lutf andooz honay kay liye apkay pas kafi time ho. Maahireen ka khayal hai kay apkay pas kamsey kam 1 hour zaror hona chahiyie warna biwi sex sey bharpoor lutf naa utha sakaygi. kyun kay aurat ko jinsi amal kay liye tayar honay kay liye kam sey kam half hour lag jata hain. Iss liye foreplay, mubashrat (intercourse) and afterplay kay liye aapko kam sey kam 1 hour required hai.\\n13. Aap mubashrat (intercourse) sey pehley peeshaab pas karley, thathey paani sey isstanja kareyn. Iss tarhan jaldi discharge nahi hoga aur ap jinsi amal ko ziyada taweel kar sakayn gai.\\n14. Mubashrat (intercourse) sey pehley biwi bhi thathey paani sey isstanja karley. Isey faraj tight hojaeygi jis sey aapko ziyada lutf aiga, aur biwi bhi nisbaatan jald orgasm hasil kar leygi.\\n15. Jinsi amal sey pehley ek doosrey kay kaprey utarna bhi ek lutf angaez marhala hai. Biwi ka ezarband aur bra kay hook iss tarhan kay hon jisko aap aasani sey khol sakein. Behter hai kay aap iss ki baqaida mushq karlein. Warna ezarband aur bra ko kholtey kholtey aap kay jazbaat sard par jaein gey.\\n16. Taqaddus ka taqaza hai kay mubashrat (intercourse) kay waqt apka mu'nh Kaabey ki taraf naa ho. lekin Quran-o-Hadisss mein isstarhan kay wazeh ahkamat mojood nahi.\\n17. Mubashrat (intercourse) foran shuru naa ki jaey. Iss surat mein ap jaldi discharge ho jaein gey. Jab kay biwi ko orgasm hasil naa karney ki wajah sey frustration aur bey sukooni mehsoos hogi. Aurat ko jinsi amal kay tayar honay mein kamsey kam 30 mins lag jaatey hain. Issliye mubashrat (intercourse) sey pehley half hour foreplay zaroor kareyn.\\nby abdulsaboor » Wed Dec 21, 2011 6:21 pm\\n18. Mubashrat (intercourse) faraj mein hogi. Maqad mein haram hai. Hazrat Abu Huraira sey riwayat hai kay Hazrat Muhammad (P.B.U.H) ney farmaya \" Jo shakhs apni aurat ki maqad mein badfaeli karey woh mal'oon hai khuda iss ki taraf nazar rehmat aur shafqat sey nahi dekhta\".(Abu Dawood, Tirmizi)\\n19. Aurton ka khayal hota hai kay zakar ko kab penetrate karna hai jabkay mard ko yeh pata hi nahi hota. Lehaza jab aurat kay jinsi jazbaat urooj per hun to woh mian ko dakhil karney ka isshara karey aur iss kay saath hi dakhool mein mian ko madad karey ta'kay iss ko dakhool mein problem naa ho. Iss kay liye woh zakar ko hath mein pakar kay faraj mein dakhil kar sakti hai. lekin agar aapko sur'at e inzal ka masla hai aur biwi kay hath laganay sey discharge ka khatra hai to biwi apkay zakar ko hath laganay kay bajaey apni aaza-e-makhsoosa (vulva) kay lips ko khol dey ta'kay ap aasani sey dakhil kar sakein. Biwi ki taraf sey cooperation aur guidance na karney ki surat mein bohut sey mard dakhool ki koshish mein bahir hi discharge ho jatey hain. Jis sey biwi ko shadeed frustration aur aapko sharmindagi hogi.\\n20. Aap mubashrat (intercourse) kay kam sey kam 4-5 methods mein achi tarhan maharat hasil karley aur har bar mukhtalif method sey mubashrat (intercourse) kareyn. Aik hi method ko bar bar use karney sey boriyat ho jaati hai aur aurat ki sex mein dilchaspi kam ho jati hai.\\n21. Islam mein haez (menses) kay dino mein mubashrat (intercourse) sey mana kara hai. Quran mein irshad hai \" Haez mein aurton sey bachoo. Inn sey mubashrat naa karo jab tak woh paak naa ho jaein. To jab paak hojaein to iss kay pas iss jagah aao jiska Allah nay tumko hukum diya hai\". ( Albaqrah 222) Haez (menses) mein mubashrat (intercourse) naa karney wali khawateen uterus kay cancer sey mehfooz rehti hain. Issi tarhan nifas mein bhi aurat sey mubashrat (intercourse) mana hai. Child birth kay baad aurat ko jo blood aata hai woh nifas kehlata hai.\\nby abdulsaboor » Sun Dec 25, 2011 1:00 pm\\nGhusl e Janabat\\n22. Jaiysey hi aapka zakar biwi ki faraj mein dakhil ho ghussul wajib hojata hai chahey ap discharge ho yeh nahi.(Tirmizi)\\n23. Mubashrat (intercourse) kay baad ghusl e janabat wajib hai. Ghusl sonay sey pehley afzal hai. Wazoo yeh tayamu'nhm bhi kara ja sakta hai. Yeh sonay sey pehley organ ko saf karliye jaey aur ghussul subha ko karliye jaey. Allah kay naabhi Hazrat Muhammad(P.B.U.H) kabhi kabhi paani use karey bagbaal sojaatey aur subha fajer sey pehley ghussul farmaatey. (Bukhari, Muslim, Ma'uta Imam Muhammsd, Nissey)\\nAlbatta agar aap mubashrat (intercourse) kay baad aur ghussul sey pehley kuch khanaa penaa chahey to wazoo karna afzal hai. (Bukhari, Muslim)\\n24. Agar ap doosri baar mubashrat (intercourse) karna chahey to organ dhunay kay baad wazoo karliye jaey yeh kamsey kam organ ko hi dho liye jaeyi. Yeh sab kuch Hazrat Muhammad(P.B.U.H) sey sabit hai. (Muslim, Mota Imam Malik)\\n25. Mubashrat (intercourse) mein discharge kay waqt mard ki sari mani (semen) khali nahi hoti bul kay kuch mani (semen) pashab ki naali mein rah jaati hai. Isey pisshab ki naali mein infection ho sakta hai. Lehaza mubashrat (intercourse) kay baad pisshab karna sehat kay usulon kay mutabiq ek faidey mand cheez hai.\\n26. Aam raton ki tarhan ap ramzan ki raton mein bhi mubashrat (intercourse) sey lutf andooz ho saktai hai. Quran mein irshad hai \"Tumharey liye rozon kay samanay mein rat ko apni biwiyon kay pas janaa halal kardiya . Jo lutf Allah nay tumharey liye jaeyz kardiya ussey hasil karo.\" (Al-Baqra 187)\\nby abdulsaboor » Wed Aug 01, 2012 11:10 am\\nOrgasm (inteha e lazzat)\\nInteha e lazzat ko orgasm kaha jata hai. Research kay mutabiq aam mard \" 2-3 minute mein orgasm hasil kar leyta hai. Kinsey ki report kay mutabiq mard amooman 18-19 saal ki umar mein ziyada orgasm hasil kartey hain. Taqreeban har mard orgasm hasil karney kay saath discharge bhi hota hai yani mani (semen) kharij karta hai jis mein sperms hotey hain. En sperms sey bachey paida hotey hain kuch mard discharge kay baad orgasm hasil kartey hain aur kuch baghaer orgasm kay discharge hojaatey hain. Aur baaz mard discharge kay baghaer bhi orgasm hasil karleytai hain. Amooman aik mubashrat (intercourse) mein aik hi orgasm hasil karta hai. Aik research sey maloom hua kay baaz mard bhi aik sey ziyada orgasm hasil kar saktia hain. Isi research mein aik fard nay 16 orgasm hasil karney ka dawa kiya. Mard taqreeban hamesha orgasm kay sath discharge bhi hotey hain. Baaz mard thorai waqt mein kay bar discharge hojatey hain. Kinsey ki report kay mutabiq aik mard 10 mint mein 3 time discharge hua. Iss tarhan aik mard nay experimental place mein 36 min mein 6 time discharge aur orgasm (sexual climax) hasil kiya. Monkey 3 hours mein 45 time discharge hojaatey hain.\\nMard aur aurat kay orgasm kay hasool mein farq hai. Mard ko orgasm kay qareeb mazeed jinsi stimulation ki zaroorat nahi hoti jab kay aurat ko akhri waqt tak stimulation ki zaroorat hoti hai. Agar orgasm kay qareeb stimulation ko rok diya jaey to aurat orgasm (sexual climax) hasil naa kar sakay gi.\\nby abdulsaboor » Wed Aug 01, 2012 11:11 am\\nSexual Difference Between Men And Women\\nAurat Aur Mard Kay Orgasm Mein Farq\\nLehaza jab aurat orgasm hasil kar rahi ho iss waqt aap jo kuch kar rahey hun isey jari rakhein Warna woh orgasm sey mehroom hojaeygi. Aurat aur mard kay orgasm mein aik ahem farq yeh hai ka taqreeban har mard orgasm hasil karney kay saath manzil bhi hota hai. Jab kay 95% khawateen mubaashirat (intercourse) ya bazer (clitoris) kay ishteaal sey ikhraj nahi kartin. Sirf 5% aurtein discharge karti hain. Albattaa G-Spot kay stimulation sey aksar aurtein discharge karti hain.\\nAam tor per samajha jata hai kay ziyada sukoon aur lazat kay liye mian biwi ka aik saath orgasm hasil karna zaroori hai jabkay Jadeed research sey sabit hua hai ka iss ki koi haqeeqat nahi hai. Albatta research sey yeh baat saamney ai hai ka woh aurtein jo mian sey pehley orgasm hasil karti hain woh en auraation sey ziyada jinsi lutf hasil karti hai jo mardo kay baad orgasm hasil karti hain. Tareeqa koi bho hosakta hai yani chahey woh mubaashirat (intercourse) sey orgasm hasil karein yeh kisi dosrai jinsi stimulation maslan ungli waghaera. Aurat ka pehley orgasm hasil karney sey mard ka biwi ko mu'nhtmeinn karney ka 90% khauf aur dabao khatam hojata hai. Iss tarhan woh sex sey ziyda lutf andooz hota hai.\\nAgarcha mardon ka orgasm bohut lutf angaez hota hai magar kuch afraad aisey bhi hain jin ka orgasm bharpoor nahi hota. Koi bhi fard 2 week kegal Method (Iss method ka zikar baad mein aiga) kar kay apney orgasm ko ziyada pur lutf and bharpoor banaa sakta hai.\\nby abdulsaboor » Wed Aug 01, 2012 11:12 am\\nSexual Peak For Women - Khawateen Ka Orgasm Hasil Karna\\nJahan tak khawateen (women) ka ta'alluq hai har aurat hamesha orgasm hasil nahi karti. Ek American survey sey malum hua hai kay wahan 30% aurtein hamesha orgasm hasil karti hain aur 10% kabhi orgasm hasil nahi kartin. Baqi kabhi hasil karti hain aur kabhi nahi. Europe ki ek research sey maloom hua kay wahan 38% aurtein hamesha orgasm hasil karti hain. Mazeed 33% - 50% aksar auqat orgasm hasil karleti hain. Aurtein amooman 30 saal ki umar kay baad ziyada orgasm hasil karti hain. Kinsey kay survey sey maloom hota hai kay 50% sey ziyada aurtein 90% auqat mein orgasm hasil karti hain. Sexual peak (Orgasm) hasil karney wali women (khawateen) 100 mein sey 98 bar bazer (clitoris) kay direct stimulation sey orgasm hasil karti hain. Mahireen ka khayal hai kay agar aurat kay jism mein koi kharabi naa ho jo ka bohut hi kam hoti hai to woh har baar orgasm hasil kar sakti hai albatta kuch khawateen ko baqaida tarbiyat hasil karni perti hai. Kinsey kay ek survey sey pata chala kay 30% khawateen shadi kay shuru mein (first year) orgasm hasil nahi kar patiin. Bohut si aurtein pehli bar orgasm hasil nahi kartin.\\nKhawateen amooman 7 roots maslan bazer (clitoris), G Spot, faraj kay beroni hissey, peroo, moons area, pistaan kay stimulation sey orgasm hasil karti hain. Baaz khawateen sirf tasawwur ki madad sey sexual peak (orgasm) hasil karleti hain. 1% sirf pistaan kay stimulation sey orgasm hasil karleyti hain. Tahem aksar khawateen bazer (clitoris), G-spot aur faraj kay stimulation sey orgasm hasil karti hain, Master and Johnson ka khayal hai kay har aurat directly ya\\nby abdulsaboor » Thu Aug 09, 2012 11:47 am\\nindirectly bazer (clitoris) kay stimulation sey hi sexual peak (orgasm) hasil karti hai jab kay doosrey mahireen ki raey mein taqreeban 80% khawateen bazer (clitoris) kay direct stimulation sey orgasm hasil karti hain baqi G-spot aur faraj kay stimulation sey. Agarcha khawateen dakhool sey bohut lutf andooz hoti hain magar iss sey sexual peak (orgasm) kam hi hasil hota hai. Tahem kuch khawateen deep dakhool aur zordaar jhatkon sey orgasm hasil karleti hain.\\nSawal paeda hota hai ka aurat ko kis qism kay orgasm sey zyada lutf hasil hota hai. Amooman mard ko pehley orgasm aur aurat ko doosrey ya teesrey orgasm mein zyada lutf hasil hota hai. Hyte ki report kay mutabiq aksar khawateen kay liye bazer ka orgasm zyada lutf angaez hota hai. Yani aksar khawateen dakhool kay bajaey bazer (clitoris) ko hath sey mushta'el karney sey zyada lutf andooz hoti hain. Baaz doosrey maahireen ka khayal hai ka mubashrat (intercourse) aur bazer (clitoris) donon qism kay orgasm lutf angezi kay lehaz sey baraber hain. Tahem en donon mein agar ek kuch behtar hai to woh bazer ka orgasm hai.\\nTamam maahireen iss baat per muttafiq hain kay mubaashirat (intercourse) mein orgasm kay husool kay liye dakhool kay baad aurat kay bazer (clitoris) ko bila wasta mushtael karna zaroori hai. Taqreeban 80% khawateen sirf isi tareeqey sey orgasm hasil kar sakti hain. Woh khawateen jo sirf dakhool sa orgasm hasil karti hain woh bhi bazer (clitoris) kay stimulation ko pasand karti hain. Magar chunkay aam haalat mein zakar bazer (clitoris) ko touch nahi kar sakta lehaza bazer (clitoris) kay stimulation kay liye ungli ka istimaal naaguzeer hai.\\nAurat ko aam haalaat mein orgasm kay husool kay liey mard sey 4 gunaa waqt aur musalsal ishte'aal ki zaroorat hai.\\nby abdulsaboor » Thu Aug 09, 2012 11:48 am\\nMubashrat mein dakhool kay ba'ad aurat ko sexual peak (orgasm) hasil karney kay liye musalsal 8,10 minute taez jhatkon ki zaroorat hai, amoomal koi bhi itnay taez jhatkey najin laga sakta isliye aksar auqaat mard ko chikni ungli sey bazer ko mushta'el karna parta hai. Ungli sey bazer ko mushta'el karney sey aurat amooman 4,5 minute mein sexual peak (orgasm) hasil karleti hai. Orgasm kay bilkul qareeb bazer ek dum sukarr kar ghayab ho jata hai, lehaza aap usi jagah ishte'aal jari rakhein hutta kay aurat sexual peak (orgasm) hasil karley. Ba'az khawateen iss sey bhi jaldi aur ba'az ek do ghanto'n mein sexual peak (orgasm) hasil karleti hain. Yani har aurat ka sexual peak (orgasm) hasil karney ka waqt aur andaaz mukhtalif hota hai.\\nAksar khawateen ko apney sexual peak (orgasm) ka pata hota hai. Magar kuch khawateen aisi bhi hain jin ko sexual peak (orgasm) kay hasul ka ehsaas nahi hota. Sexual peak (orgasm) kay hasul kay waqt aurat kay jism mein kay tabdeliyen aati hain. Iss kay jism kay ziyada tar muscles akar jaatey hain khusoosan aurat ki taangein akar jaati hain. Jism kapney lagta hai, dil ki dharkan aur breath tez hojaati hai aur woh deep breath leyti hai. Aurat ki faraj ki dewarain ghaer eradi tor per 5-8 bar har 8 sec kay baad shrink karti hain. Aisa mehsoos hota hai kay jaisey faraj zakar ko waqfai waqfai sey bhench rahi hai. Bazer (clitoris) dhela hojata hai har aurat ki alamat doosri sey mukhtalif hoti hai. Baaz khawateen jism ko dhela chor deti hain. Eyes moond leti hain apni naaf kay neechey waley hissey ko mard kay balon waley hissey kay saath zor sey dabati hain. Paseenay sey sharaboor ho jati hain. Mian ko cute karti hain aur mian ko zakar bahir nikalnay aur apney jism sey mian kay jism ko juda karney sey rokti hain.\\nby abdulsaboor » Thu Aug 09, 2012 11:50 am\\nOrgasm (sexual peak) mein aurat kay chehrey kay ta'assuraat aisey hotey hain jaisey woh takleef mein ho. Iss kay tamam muscles mein contractions paida hoti hai, hathon aur taangon mein khinchao ki si kaifiyat hoti hai. Baaz khawateen doran mein apney mian ko apney hath sey zor sey bhenchti hain. En kay jazbaat mein josh bhar jata hai aur jismani harkat per control nahi rehta. Chaati kay nipples wazeh tor per sukht ho jatey hain orgasm kay baad aurat kay jism kay tamam muscles relax ho jatey hain. Baaz khawateen orgasm sey pehley bilkul sakin aur khamosh ho jati hain jissey koi awaz sun rahi hun.\\nBohut si khawateen aik sexual peak (orgasm) sey puri tarhan mutmain hojati hain magar baaz aurtein aik orgasm kay baad bhi jinsi tor per mushtael rehti hain. Yeh ziyada orgasm hasil karney wali khawteen hoti hain en aurton ki tasali kay liye aik sey ziyada orgasm ki zaroorat hoti hai. Kinsey kay survey kay mutabiq aisi aurton ki tadaad 14% hai. Doctor David kay mutabiq aik aurat 1 hour mein 40 time orgasm hasil kar satki hai aik din mein 3 time aur har rooz. Baaz maahireen ka khayal hai kay har aurat aik sey ziyada orgasm hasil kar sakti hai. Aurtein amooman ziyada umar mein ziyada sexual peak (orgasm) hasil karti hain.\\nTaveel foreplay kay doran mein jinsi lehaz sey bohut ziyada stimulation kay baad agar aurat ko orgasm hasil naa ho to baaz khawateen shadeed discomfort mehsoos karti hain. aur en ko normal honay mein 2 -3 hours lag jaatey hain. Aisi aurton kay ghumrah honay kay emkanaat hotey hain. Aisi sorat mein aap chikni ungli sey biwi kay bazer (clitoris) ko musalsal mushta'el kar kay isey jinsi sukoon farahem kar saktey hain.","num_words":2943,"character_repetition_ratio":0.112,"word_repetition_ratio":0.012,"special_characters_ratio":0.23,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.974,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Wazu Tayammum Aur Ghusl - Fatawa Islamiyah\\nOn September 14, 2013, In Wazu Tayammum aur Ghusl and read 1212 times\\nMozon per Masah k waqt ki ebtada\\nOn September 14, 2013, In Wazu Tayammum aur Ghusl and read 772 times\\nMozon per masah ki mudat ka agaaz kab sy shumar hoga? kia hudas k bad ya wazu k bad sy?\\nOn September 13, 2013, In Wazu Tayammum aur Ghusl and read 649 times\\nMosam garma mein uzer k bagair jarabon per masah kerna\\nOn September 13, 2013, In Wazu Tayammum aur Ghusl and read 1337 times\\nMain baz namaziyu ko dekhta hon k woh masam garma mein bhi wazu kerty huway jarabon per masah kerty hain. umeed hai k app is per roshani dalen gay k in mein kahan tak gunzaish hai? naiz yh k muqeem k liye afzal kia hai paon ko dhona ya masah kerna? yad rahy masah kerny walo k pass ba juz is k koi uzer nahi k is ki rkhsat hai?\\nKis qism k mozay per masah jaiz hai?\\nOn September 13, 2013, In Wazu Tayammum aur Ghusl and read 2197 times\\nKia mozon per masah k liye yh shart hai k woh makhsos qism k houn ya her qism k mozon per masah kerna jaiz hai?\\nOn September 13, 2013, In Wazu Tayammum aur Ghusl and read 2601 times\\nbohat bareek jurab per masah\\nOn September 13, 2013, In Wazu Tayammum aur Ghusl and read 937 times\\nbohat bareek jurab per masah kerny k bary mai kia hukam hai?\\nBaya paon dhony sy pehly daayen paon mein jurab pahen laina\\nOn September 12, 2013, In Wazu Tayammum aur Ghusl and read 1294 times\\nWazu kerty huway aik shakhs ny mujh sy kaha k jab tak app apny bayen paon ko na dhou len' dayen paon mein jurab pahenna jaiz nahi hai. main ny arsa howa aik kitab mein jis ka ab naam yad nahi' yh parha tha k is masla mein ikhtelaf hai aur rajeh qoul yhi hai k yh jaiz nahi. app ki is bary mein kia raye hai?\\nOn September 12, 2013, In Wazu Tayammum aur Ghusl and read 1522 times\\nOn September 12, 2013, In Wazu Tayammum aur Ghusl and read 1233 times","num_words":321,"character_repetition_ratio":0.191,"word_repetition_ratio":0.038,"special_characters_ratio":0.269,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.976,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Rozadar K Liay Makhro kaam Question Answer Page # 1 :: Quran o Itrat Academy\\nTopic: Rozadar K Liay Makhro kaam (20 Questions)\\nShowing 0-20 questions from 20 questions on this page.\\nQuestion: Kya Mian Biwi roze ki halat main gale lg ker so sakte hain.\\nAnswer: Rozay ki halat main mani nikalnay k qasad k bagair insan ka apni biwi k sath koi bhi shehwat angais kaam karna makrooh hai. (Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah # 1629) (Khuda aap ki tawfiqaat mein izafa farmaye)\\nquran o itrat acadmy\\nQuestion: sir mera question h k kya wife ko kiss krny s roza toot jata h ya kisi aur ko krny s\\nAnswer: Roze ki halat me makrooh hai k mani nikalne k irade k beghair insan apne biwi ka bosa(kiss) le. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 1629 )(Khuda aap ki tawfiqaat mein izafa farmaye)\\nQuestion: Kia rozay my khoon deny sy roza thootta hy\\nAnswer: Khoon denay sai roza batil nahi hota hai albetta rozay dar k lie makrooh hai. (Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah # 1629)(Khuda aap ki tawfiqaat mein izafa farmaye)\\nQuestion: Kia roza ki halat main blood diya ja skta hai\\nQuestion: ky ramzan ka rozaay ka doran apna wife sa kising kr sakta hoon\\nAnswer: Rozay ki halat mai mani nikalne k irade k begair apne biwi ka bosa (kiss) lana makrooh hai. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 1629)(Khuda aap ki tawfiqaat mein izafa farmaye).\\nQuestion: sir, kiya mai roze kee halat mea sar ke bal kaat sakta hoon,kiun ke mai night shift kar raha hoon.\\nAnswer: Jee haan ramzan mai mai sar k baal katwa saktay hain.(Ref : Tauzeeh ul Masail Ayatullah Sistani d.b. masla #1553 ) (Khuda aap ki tawfiqaat mein izafa farmaye).\\nQuestion: kya roze ke halat me bal katwana saving krna makrooh hai\\nAnswer: 1)Dhari k moudna(shaving karna ) ehtiyate wajib ki bina per jaiz nahe hai. 2)Bal katwane aur shaving karne se roza makrooh nahe hota hai. (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla #2042,1553) )(Khuda aap ki tawfiqaat mein izafa farmaye).\\nQuestion: roze ki halat me gosol wajib ho to ...roza macro ho jayega ya nahin?\\nAnswer: Agar roze dar ko din me ehtelam ho jay to is per fouran ghusal karna wajib nahe hai. Aur ghusal wajib hone se roza makroo nahe hota hai. (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla # 1605,1629) (Khuda ki tawfiqaat mein izafa farmaye)\\nQuestion: rozy ki halat me kis karna kesa hy (BV , Mother & Child)\\nAnswer: Roze ki halat me makroo hai k mani nikalne k irade k beghair insaan apne biwi ka bosa(kiss) le. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 1629 )(Khuda aap ki tawfiqaat mein izafa farmaye)\\nQuestion: ky ramzan ka rozay ka doran apne wife ko kis kr saktay haan\\nAnswer: Rozay ki halat mai mani nikalnay k qasad k bagair insaan ka apni biwi ka bosa lena ya koi shawat angais kaam karna makrooh he. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 1629) (Khuda aap ki tawfiqaat mein izafa farmaye)\\nQuestion: kiya rozy ki halat main nakhun(nail) katna jaiz hay na nahe iss say roza mukrooh to nahe hota hay\\nAnswer: Jee nahi rozay ki halat mai nail katnay sai na hi roza batil hota hai aur na hi roza makrooh hota hai. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 1553,1629) (Khuda aap ki tawfiqaat mein izafa farmaye)\\nQuestion: slam my question is that kai mai apni bevi kai satt kiss ya touch kar saktha ho\\nAnswer: 1)Rozay ki halat main mani nikalnay k qasad k bagair insaan ka apni biwi ka bosa lena ya koi shawat angais kaam karna makrooh he. 2)Agar rozay dar mani nikalnay k iraday k bagair misaal k taur per apni biwi se cheerh chaar ya hansi mazaq karay aur ose itminaan ho k mani kharij nahi ho gi to agarchah mani kharij ho jay is ka roza sahi he. albatta agar ose etminaan na ho to is surat me jab mani kharij ho gi to is ka roza batil ho jay ga. 3)Aur agar mani nikalnay k iraday se cheerh chaar ya dil lagi karay laikin is ki mani na niklay to agar dubara rozay ki niyat na karay to is ka roza batil he aur agar dubara rozay ki niyat kar lay to ehtiyaat e lazim ki bina per zaroori he k rozay ko tamaam karay aur is ki qaza bhi baja laye. (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla # 1629, 1565-1576) (Khuda aap ki tawfiqaat mein izafa farmaye)\\nQuestion: Rozy main bivi ko kiss ker sakty hayen ke nahi ?\\nQuestion: kia kajal kaganay se roza toot jata hai k nai?>\\nAnswer: Aankh me surma lagana rozay dar k lie makrooh he jabke is ka zaiqa ya boo halaq me pounchay. (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla # 1629) (Khuda aap ki tawfiqaat mein izafa farmaye)\\nQuestion: A.O.A sir i would like to ask that kiya hum halatey roza main kissi bemar ko blood de saktey hain(1 patient jo hepatitis c ki hai usey blood dena hai usey daily blood lagta hai)\\nAnswer: Har aisa kam karna jo kamzoori ka ba’is bane makrooh he maslan khoon dena . (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla # 1629) (Khuda aap ki tawfiqaat mein izafa farmaye)\\nQuestion: kajal lagane se kia roza makrooh ya baatil hujata hai?\\nAnswer: Aankh me surma lagana makrooh he jabke is ka maza ya boo halaq me pounche. (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla # 1629) (Khuda aap ki tawfiqaat mein izafa farmaye)\\nQuestion: ankh mein drops se daalnay se roza toot jata hai?\\nAnswer: Aankh me dawa daalna makrooh hay agar is ka maza(taste) ya boo(smell) halaq me pounchey. (ref : tauzeeh e ul masayl ayat ullaha sistani (d.b.) masla # 1629).\\nQuestion: AOA Kia Roze mey khizab(Hair dye) karna sahi hey\\nAnswer: bismehi taala Autullah Sistan (d.b.w.)ne roze ke jo mubtelat or makruhat bayan kiye hain khizab un me shamil nahi hain. (ref: tawzuhul masail masala # 1553 & 1629)\\nQuestion: Salam-o-alikum, kia halat-e-roze mein daad(dental) nekalwa sakte hai. khuda hafiz\\nAnswer: Daant(Teeth) nikalwana aur har wo kaam karna jiski wajah say Moun(mouth) say Khoon niklay wo Makrooh hay.Ref:Tauzeeh ul Masail A.Sistani Masala No.1629\\nQuestion: kiya rozay main miya biwi aik dosaray ko kiss wagara kar sakthay hai\\nAnswer: Agar koi shakhs rozay ki haalat main ,MANI nikalnay k iraday k baghair apni bewi ko kiss karay to MAKROOH hay aur agar MANI nikalnay ka irada ho to roza Batil ho jaey ga.\\nInsurance ka kaam ya Insurance karwana - Maulana Ali Raza Me...","num_words":1035,"character_repetition_ratio":0.125,"word_repetition_ratio":0.116,"special_characters_ratio":0.245,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.987,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"**Qat-e-Hayat **By Sahil\\nThread: **Qat-e-Hayat **By Sahil\\n26-02-2008, 10:58 AM #1\\nMeri aik tahreer jo kafi mudat pahaly likhi thi , SD ki nazar . Umeed hay pasnd ay gi . Islah -o-tanqeed farmaya .\\n26-02-2008, 10:09 PM #2\\nwah kiya kahnay hain...boht khoobsorat nasar likhi hay.. pr aik jumla kamal ka likha hay,,ye dil bhi to insaan kay jism main paywasta hi hay`` boht khoob likha hay,,paywasta ka jawab nahi..\\naakhri jumla aam fahm main to qabil e garift hay...magar jis bahao main aap nay ye baat kahi hay kay bandon say krli jaaiy to jurm q hay? boht khoobsorti say baat ada hoi hay...daad hay ji\\n27-02-2008, 02:45 PM #3\\nRe: **Qat-e-Hayat **By Sahil\\nLarke Hoker Ap ne Larki ke bare main likha qabl-e-ded hai janab yeh tu.bhot bhot acha likhne lage hian ap phele se zaida ...nikhar agaya hia nasar likhne main.\\n27-02-2008, 02:48 PM #4\\nbohat khubsurat likha hia BP\\n27-02-2008, 05:17 PM #5\\nOriginally Posted by Ali-Zubair\\nji bhot shukriya aap ka k aap nay itnay dhyan sy parha aur apnay alfazo sy izzat ata ki\\nBhot shukriya , bus guzarish yahi hay k jhaan kami nazr ay hamesha islah karay\\n27-02-2008, 05:19 PM #6\\nsab sy pahaly to aap ka Naz bntha shuker guzar hoon k aap nay itni khubsuart alfazo mai meri pazaraai ki , Ji ab likhna aa gya hay aur Al Hamdulilh is ka sara cradit aap seniors writters ko jata hay jin say mai nay seekha hay aur umeed hay INSHALLAH hamesha sikhany ka silsila jari rahy ga\\n27-02-2008, 05:19 PM #7\\nSab say pahalya ap ko Tah-e-Dil sy welcome ,\\nAur khushi hui k aap bhi yha ka hisa hay\\n27-02-2008, 07:10 PM #8\\nmain tu bhool gaye likhna purana he likha hai jo share karti rahongi\\n28-02-2008, 11:13 PM #9\\nKU mai dubara Admi lay lijya\\n02-03-2008, 03:35 PM #10\\nDekhte hain kuch karte hain.","num_words":276,"character_repetition_ratio":0.075,"word_repetition_ratio":0.0,"special_characters_ratio":0.32,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.894,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Jaldi shadi ki Wazifa- www.onlinistikhara.com pakistan and muslim\\nKaci ka Dil Mai Apne Mohabbat paida karne ka Wazifa\\nJaldi shadi ki Wazifa\\nHome \/ Wazaif \/ Jaldi shadi ki Wazifa\\nadmin November 27, 2017\\tWazaif Comments Off on Jaldi shadi ki Wazifa 1,705 Views\\nJaldi shadi ki Wazifa. Aj ham app koi jaldi shadi hoi na kai wazifa kai bara\\nma batyi gaa agar kaci ladki ya ladka kei shadi mai bhot mushkalat pash aei rahi hai aur kaci tarah rashata na hota ho toi asa ma Assar ki Namaz ka awal aur akher mai Durood sharif 21,21 bar pher ag boland awaz sai surat-ul- hazab kei talawat kara aur musasal 11 din ya amal karaya is wazifa ki madad sa rashta ho jaya ga.\\nBechyo kei shadi ka selsai mai is waqat tak walidan koi bada pershani rahte hai jab tak bechaya apna gr ko chalena jaya. Amoman dakya gaya hai kai hasidane un duno khusasi tor par buri par amada rahta hai is laya parashani ki kohi bath nehi is wazifa koi kara to ap k sara pershani dur ho jaye gaa.\\nJaldi shadi ki Wazifa Wazifa pasand ki shadi ke liye Jaldi shadi ki Wazifa, supplication for marriage, khwab mein mithai khana, shadi hone ka wazifa, shadi love. Istikhara wazifa, wazifa to make parents agree for love marriage, dua to get married, pasand ki shadi k liye qurani wazaif, shadi me rukawat ka wazifa. Shadi ka tarika Jaldi shadi ki Wazifa, shadi k wazifa, pasand ke rishte ki dua, dua shadi ke liye, free online taweez. Istikhara ka tariqa in urdu, rishtay ka wazifa, nikah istikhara, how to pray istikhara step by step for marriage, shadi karne ka wazifa. Istikhara for love marriage in urdu Jaldi shadi ki Wazifa, surah rehman ka wazifa, acha rishta milne ka wazifa, how to do istikhara for marriage, muslim marriage dua. Jaldi shadi ki dua, istikhara with quran, istighfar namaz, best wazifa for shadi in urdu\\nIstikhara namaz niyat\\nIstikhara dream Jaldi shadi ki Wazifa, apni pasand ki shadi, quran allah, pasand ke shadi ka wazifa, dua of istikhara. Salat for marriage, dua for hajat shadi, dua hajat for love marriage, man pasand shadi k liye wazifa, shadi ke liye rishta. Shadi k liye razi karne ka wazifa Jaldi shadi ki Wazifa, rishtay ki dua, how to pray istikhara step by step, shadi karne ki dua, rishtay k liye wazifa. Dua to save marriage, wazifa of surah yaseen for marriage, larki ki shadi ke liye wazifa, jaldi shadi ka wazifa in islam, islamic way of marriage. Shadi k liye taweez Jaldi shadi ki Wazifa, how do you do istikhara for marriage, wazaif and dua for love marriage in islam, jaldi shadi ki dua in urdu, wazifa for rishta. Love marriage k liye wazifa, istikhara in shia islam, shadi ki dua in urdu\\nMan pasand shadi ka wazifa in urdu\\nPasand ki shadi ka taweez. How to read istikhara for marriage Jaldi shadi ki Wazifa, ladki ki jaldi shadi ka wazifa, kisi ko shadi k liye razi karne ka wazifa, wazifa jaldi shadi ke liye in urdu, wazifa for naik rishta. Istikhara prayer in arabic, love marriage karne ki dua, most powerful wazifa for love marriage, dua for love marriage acceptance, surah yaseen wazifa for love marriage. Mohabbat ki shadi k liye wazifa Jaldi shadi ki Wazifa, shadi k liye wazaif, shadi ka wazifa surah ikhlas, love marriage ka wazifa, rishte mein rukawat ki dua. Kala ilm ka taweez, jaldi shadi hone ki dua, shadi jaldi karne ka wazifa, shadi manpasand, shaadi.com desktop version. Larki ki shadi ka wazifa Jaldi shadi ki Wazifa, second shaadi app, shadik, istikhara response, how to perform salat istikhara for marriage. Jaldi shadi k liye dua, love marriage ke liye dua\\nSalatul istikhara dua in english\\nAchi jaga shadi k liye wazifa, dua for love in marriage. Islamic marriage dua Jaldi shadi ki Wazifa, pasand ki shadi k liye wazifa in urdu, shadi ki duwa, jaldi rishta hone ka wazifa, rishta jaldi hone ki dua. Acha rishta aane ki dua, dua to solve marriage problems, islamic dua for marriage, istikhara ki dua for marriage, jaldi shadi karne ki dua.\\nistikhara dream. jaldi shadi ka wazifa in islam. kamyab shadi ka wazifa ladki ki jaldi shadi ka wazifa love marriage powerful wazifa pasand ki shadi k liye qurani wazifa pasand ki shadi ka mujarab wazaif what is istikhara for marriage in islam\\t2017-11-27\\nTags istikhara dream. jaldi shadi ka wazifa in islam. kamyab shadi ka wazifa ladki ki jaldi shadi ka wazifa love marriage powerful wazifa pasand ki shadi k liye qurani wazifa pasand ki shadi ka mujarab wazaif what is istikhara for marriage in islam\\nPrevious Kamyab Shadi ka Wazifa\\nNext Har kisam ki Bandish ka tor\\nislamic wazaif in urdu Qarain aj ma jis topic per bat krna ja rha hun …","num_words":778,"character_repetition_ratio":0.166,"word_repetition_ratio":0.081,"special_characters_ratio":0.209,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.848,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Bandish Khatam Karne Ka Wazifa \/ http:\/\/www.wazifa.org.pk\\nHome \/ Karobari Bandish \/ Bandish Khatam Karne Ka Wazifa\\nadmin April 20, 2019\\tKarobari Bandish Comments Off on Bandish Khatam Karne Ka Wazifa 1,528 Views\\nBandish Khatam Karne Ka Wazifa Jaldi shadi hone ka wazifa Bandish Khatam Karne Ka Wazifa, by all means, achi jaga shadi ka wazifa including dua for hajat like dua to get love similarly wazifa for problems in marriage. shadi ka taweezPowerful wazifa for money nevertheless wazifa for getting married fast furthermore love ka wazifa comparatively Wazifa For Divorce truly wazifa in islam. Wazifa for success in job urdu Bandish Khatam Karne Ka Wazifa therefore shadi k liye razi karne ka wazifa, for this reason, shadi wazifa on the negative side pasand ki shadi indeed surah Rehman ka wazifa. Hasband wife problem instead Islamic wazifa for husband and wife love markedly surah for marriage problems henceforth rizq mein izafa ka wazifa whereas\\nWazifa For Love Between Husband Wife Bandish Khatam Karne Ka Wazifa accordingly wealth wazifa then hajat dua to be sure marriage ka wazifa to put it differently islamic wazaif. Most powerful wazifa for love moreover wazifa to get married soon such as wazifa for best job likewise powerful wazifa for money in urdu nonetheless dua about marriage. Wazifa for husband love in urdu Bandish Khatam Karne Ka Wazifa certainly job k liye wazifa consequently shadi hone ke liye wazifa and noorani wazaif rather shia dua for marriage. Pasand ki shadi wazifa correspondingly karobar ka wazifa on the positive side dua to get married as soon as possible however\\nSpecial dua for marriage. Islamic falnama online Bandish Khatam Karne Ka Wazifa important to realize shadi ka wazifa in hindi conversely jaldi shadi k liye wazifa in urdu identically strong wazifa for job most compelling evidence qurani wazaif urdu. Powerful wazifa for lover must be remembered wazifa for having baby for one thing nikah k liye wazifa surely shadi jaldi hone ka wazifa with this in mind ayat about marriage. Wazifa for marriage soon Bandish Khatam Karne Ka Wazifa despite wazifa to get job additionally best wazifa for job namely dua hajat in arabic together with urdu wazaif book. Wazifa for success chiefly ubqari wazaif for marriage first thing to remember\\nRohani Dua And Wazifa Love\\nRohani Dua And Wazifa Love in islam with attention to man pasand shadi ka wazifa. Amliyat wazaif for love Bandish Khatam Karne Ka Wazifa also which surah to read for marriage ka ilaj urdu point often overlooked islamic wazifa for love marriage regardless orado wazaif. Wazifa for pasand ki shadi jaldi ho janay ka thereupon powerful wazifa for love notably wazifa for hajat in 3 days in urdu forthwith best wazaif book like wazifa to make parents agree for love marriage. Dhikr for marriage Bandish Khatam Karne Ka Wazifa although pasand ki shadi jaldi hone ka wazifa by all means wazifa to get married including ladkiyon ki shadi k liye wazifa like qurani wazaif for job uniquely\\nGirl Marriage Wazifa Dua\\nGirl Marriage Wazifa Dua for good rishta furthermore qurani ilaj comparatively bismillah wazifa for marriage. Jaldi se jaldi shadi ka wazifa Bandish Khatam Karne Ka Wazifa as an illustration wazifa pasand ki shadi ka therefore wazifa jaldi shadi ke liye in urdu for this reason dua if you want to marry someone on the negative side wazifa for husband to listen to wife. Orado wazaif urdu otherwise namaz for marriage instead shadi hone ki dua in hindi markedly jaldi shadi k liye wazifa henceforth wazifa for shadi in urdu. Free islamic wazaif Bandish Khatam Karne Ka Wazifa, of course, wazifa to become rich accordingly shadi k lye wazifa then rohani wazifa to be sure mohabbat ki shadi ka wazifa bataye.\\nTags best dua for marriage best wazifa for marriage dua to marry someone you like dua wazaif powerful wazifa for love back powerful wazifa for love marriage shadi ke liye wazifa in urdu wazifa to attract love wazifa to get husband love back which dua to read for marriage\\nPrevious Quick Mirage Wazifa Dua\\nNext Marriage Istikhara","num_words":657,"character_repetition_ratio":0.152,"word_repetition_ratio":0.0,"special_characters_ratio":0.177,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.185,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Roman Urdu Quran (Curan\/koran) Shareef\\nWorld's First Roman Urdu Translation Quran Shareef\\nSurat-Kaahaf 18, Aayat 75-110\\nKaahaf Aayat 75\\nKaahaf Aayat 76\\nKaahaf Aayat 77\\nKaahaf Aayat 78\\nKaahaf Aayat 79\\nKaahaf Aayat 80\\nKaahaf Aayat 81\\nKaahaf Aayat 82\\nKaahaf Aayat 83\\nKaahaf Aayat 84\\nKaahaf Aayat 85\\nKaahaf Aayat 86\\nKaahaf Aayat 87\\nKaahaf Aayat 88\\nKaahaf Aayat 89\\nKaahaf Aayat 90\\nKaahaf Aayat 91\\nKaahaf Aayat 92\\nKaahaf Aayat 93\\nKaahaf Aayat 94\\nKaahaf Aayat 95\\nKaahaf Aayat 96\\nKaahaf Aayat 97\\nKaahaf Aayat 98\\nKaahaf Aayat 99\\nKaahaf Aayat 100\\nKaahaf Aayat 101\\nKaahaf Aayat 102\\nKaahaf Aayat 103\\nKaahaf Aayat 104\\nKaahaf Aayat 105\\nKaahaf Aayat 106\\nKaahaf Aayat 107\\nKaahaf Aayat 108\\nKaahaf Aayat 109\\nKaahaf Aayat 110\\nSurat-Marium 19, Aayat 01-98\\nMarium Aayat 01\\nMarium Aayat 02\\nMarium Aayat 03\\nMarium Aayat 04\\nMarium Aayat 05\\nMarium Aayat 06\\nMarium Aayat 07\\nMarium Aayat 08\\nMarium Aayat 09\\nMarium Aayat 10\\nMarium Aayat 11\\nMarium Aayat 12\\nMarium Aayat 13\\nMarium Aayat 14\\nMarium Aayat 15\\nMarium Aayat 16\\nMarium Aayat 17\\nMarium Aayat 18\\nMarium Aayat 19\\nMarium Aayat 20\\nMarium Aayat 21\\nMarium Aayat 22\\nMarium Aayat 23\\nMarium Aayat 24\\nMarium Aayat 25\\nMarium Aayat 26\\nMarium Aayat 27\\nMarium Aayat 28\\nMarium Aayat 29\\nMarium Aayat 30\\nMarium Aayat 31\\nMarium Aayat 32\\nMarium Aayat 33\\nMarium Aayat 34\\nMarium Aayat 35\\nMarium Aayat 36\\nMarium Aayat 37\\nMarium Aayat 38\\nMarium Aayat 39\\nMarium Aayat 40\\nMarium Aayat 41\\nMarium Aayat 42\\nMarium Aayat 43\\nMarium Aayat 44\\nMarium Aayat 45\\nMarium Aayat 46\\nMarium Aayat 47\\nMarium Aayat 48\\nMarium Aayat 49\\nMarium Aayat 50\\nMarium Aayat 51\\nMarium Aayat 52\\nMarium Aayat 53\\nMarium Aayat 54\\nMarium Aayat 55\\nMarium Aayat 56\\nMarium Aayat 57\\nMarium Aayat 58\\nMarium Aayat 59\\nMarium Aayat 60\\nMarium Aayat 61\\nMarium Aayat 62\\nMarium Aayat 63\\nMarium Aayat 64\\nMarium Aayat 65\\nMarium Aayat 66\\nMarium Aayat 67\\nMarium Aayat 68\\nMarium Aayat 69\\nMarium Aayat 70\\nMarium Aayat 71\\nMarium Aayat 72\\nMarium Aayat 73\\nMarium Aayat 74\\nMarium Aayat 75\\nMarium Aayat 76\\nMarium Aayat 77\\nMarium Aayat 78\\nMarium Aayat 79\\nMarium Aayat 80\\nMarium Aayat 81\\nMarium Aayat 82\\nMarium Aayat 83\\nMarium Aayat 84\\nMarium Aayat 85\\nMarium Aayat 86\\nMarium Aayat 87\\nMarium Aayat 88\\nMarium Aayat 89\\nMarium Aayat 90\\nMarium Aayat 91\\nMarium Aayat 92\\nMarium Aayat 93\\nMarium Aayat 94\\nMarium Aayat 95\\nMarium Aayat 96\\nMarium Aayat 97\\nMarium Aayat 98\\nSurat-Tahaa 20, Aayat 01-135\\nTahaa Aayat 01\\nTahaa Aayat 02\\nTahaa Aayat 03\\nTahaa Aayat 04\\nTahaa Aayat 05\\nTahaa Aayat 06\\nTahaa Aayat 07\\nTahaa Aayat 08\\nTahaa Aayat 09\\nTahaa Aayat 10\\nTahaa Aayat 11\\nTahaa Aayat 12\\nTahaa Aayat 13\\nTahaa Aayat 14\\nTahaa Aayat 15\\nTahaa Aayat 16\\nTahaa Aayat 17\\nTahaa Aayat 18\\nTahaa Aayat 19\\nTahaa Aayat 20\\nTahaa Aayat 21\\nTahaa Aayat 22\\nTahaa Aayat 23\\nTahaa Aayat 24\\nTahaa Aayat 25\\nTahaa Aayat 26\\nTahaa Aayat 27\\nTahaa Aayat 28\\nTahaa Aayat 29\\nTahaa Aayat 30\\nTahaa Aayat 31\\nTahaa Aayat 32\\nTahaa Aayat 33\\nTahaa Aayat 34\\nTahaa Aayat 35\\nTahaa Aayat 36\\nTahaa Aayat 37\\nTahaa Aayat 38\\nTahaa Aayat 39\\nTahaa Aayat 40\\nTahaa Aayat 41\\nTahaa Aayat 42\\nTahaa Aayat 43\\nTahaa Aayat 44\\nTahaa Aayat 45\\nTahaa Aayat 46\\nTahaa Aayat 47\\nTahaa Aayat 48\\nTahaa Aayat 49\\nTahaa Aayat 50\\nTahaa Aayat 51\\nTahaa Aayat 52\\nTahaa Aayat 53\\nTahaa Aayat 54\\nTahaa Aayat 55\\nTahaa Aayat 56\\nTahaa Aayat 57\\nTahaa Aayat 58\\nTahaa Aayat 59\\nTahaa Aayat 60\\nTahaa Aayat 61\\nTahaa Aayat 62\\nTahaa Aayat 63\\nTahaa Aayat 64\\nTahaa Aayat 65\\nTahaa Aayat 66\\nTahaa Aayat 67\\nTahaa Aayat 68\\nTahaa Aayat 69\\nTahaa Aayat 70\\nTahaa Aayat 71\\nTahaa Aayat 72\\nTahaa Aayat 73\\nTahaa Aayat 74\\nTahaa Aayat 75\\nTahaa Aayat 76\\nTahaa Aayat 77\\nTahaa Aayat 78\\nTahaa Aayat 79\\nTahaa Aayat 80\\nTahaa Aayat 81\\nTahaa Aayat 82\\nTahaa Aayat 83\\nTahaa Aayat 84\\nTahaa Aayat 85\\nTahaa Aayat 86\\nTahaa Aayat 87\\nTahaa Aayat 88\\nTahaa Aayat 89\\nTahaa Aayat 90\\nTahaa Aayat 91\\nTahaa Aayat 92\\nTahaa Aayat 93\\nTahaa Aayat 94\\nTahaa Aayat 95\\nTahaa Aayat 96\\nTahaa Aayat 97\\nTahaa Aayat 98\\nTahaa Aayat 99\\nTahaa Aayat 100\\nTahaa Aayat 101\\nTahaa Aayat 102\\nTahaa Aayat 103\\nTahaa Aayat 104\\nTahaa Aayat 105\\nTahaa Aayat 106\\nTahaa Aayat 107\\nTahaa Aayat 108\\nTahaa Aayat 109\\nTahaa Aayat 110\\nTahaa Aayat 111\\nTahaa Aayat 112\\nTahaa Aayat 113\\nTahaa Aayat 114\\nTahaa Aayat 115\\nTahaa Aayat 116\\nTahaa Aayat 117\\nTahaa Aayat 118\\nTahaa Aayat 119\\nTahaa Aayat 120\\nTahaa Aayat 121\\nTahaa Aayat 122\\nTahaa Aayat 123\\nTahaa Aayat 124\\nTahaa Aayat 125\\nTahaa Aayat 126\\nTahaa Aayat 127\\nTahaa Aayat 128\\nTahaa Aayat 129\\nTahaa Aayat 130\\nTahaa Aayat 131\\nTahaa Aayat 132\\nTahaa Aayat 133\\nTahaa Aayat 134\\nTahaa Aayat 135\\n(Sura-Kaahaf Makka mai Nazil hui, is mai aikso-das (110) Aayatain hain)\\n18.75 Woh kehney lagay kay mein ney tum say nahi kaha tha kay tum meray humraah reh ker hergiz sabar nahi ker saktay.\\n18.76 Musa (alh-e-salam) ney jawab diya agar abb iss kay baad mein aap say kissi cheez kay baray mein sawal keroon to be-shak aap mujhay apney sath na rakhna yaqeena aap meri taraf say (hadd) uzur ko phonch chukay.\\n18.77 Phir dono chalay aik gaaon walon kay pass aaker unn say khana talab kiya to unhon ney unn ki mehmandaari say saaf inkar ker diya dono ney wahan aik deewar paee jo gira hi chahati thi uss ney ussay theek aur durust ker diya musa (alh-e-salam) kehney lagay agar aap chahatay to iss per ujrat ley letay.\\n18.78 Uss ney kaha bus yeh judaee hai meray aur teray darmiyan abb mein tujhay inn baton ki asliyat bhi bata doon ga jiss per tujh say sabar na ho saka.\\n18.79 Kashti to chand miskeeno ki thi jo daya mein kaam kaaj kertay thay. Mein ney uss mein kuch tor phor kerney ka irada ker liya kiyon kay unn kay aagay aik badshah tha jo her aik (sahih saalim) kashti ko jabran zabt ler leta tha.\\n18.80 Aur uss larkay kay maa baap eman walay thay. Humen khof hua kay kahin yeh unhen apni sirkashi aur kufur say aajiz-o-pareshan na kerdey.\\n18.81 Iss liye hum ney chaha kay unhen unn ka perwerdigar iss kay badlay iss say behtar pakeezgi wala aur iss say ziyada mohabbat aur piyar wala bacha inayat farmaye.\\n18.82 Deewar ka qissa yeh hai kay iss shehar mein do yateem bachay hain jin ka khazana inn ki iss deewar kay neechay dafan hai inn ka baap bara nek shaks tha to teray rab ki chahat thi kay yeh dono yateem apni jawani ki umar mein aaker apna yeh khazana teray rab ki meharbani aur rehmat say nikal len mein ney apni raye say koi kaam nahi kiya yeh thi asal haqeeqat unn waqiyaat ki jin per aap say sabar na hosaka.\\n18.83 Aap say zulqarnain ka waqiya yeh log daryaft ker rahey hain aap keh dijiye kay mein unn ka thora sa haal tumhen parh ker sunata hun.\\n18.84 Hum ney ussay zamin mein qooat ata farmaee thi aur ussay her cheez kay saman bhi inayat ker diye thay.\\n18.85 Woh aik raah kay peechay laga.\\n18.86 Yahan tak kay sooraj doobney ki jagah phonch gaya aur ussay aik daldal kay chashmay mein ghuroob hota hua paya aur iss chashmay kay pass aik qom ko bhi paya hum ney farma diya kay aey zulqarnain! Ya to tu enhen takleef phonchaye ya inn kay baray mein tu koi behtareen ravish ikhtiyar keray.\\n18.87 Uss ney kaha jo zulm keray ga ussay to hum bhi abb saza den gay phir woh apney perwerdigar ki taraf lotaya jayega aur woh ussay sakht tar azab dey ga.\\n18.88 Haan jo eman laye aur nek aemaal keray uss kay liye to badlay mein bhalaee hai aur hum ussay apney kaam mein bhi aasani hi ka hukum den gay.\\n18.89 Phir woh aur raah kay peechay laga.\\n18.90 Yahan tak kay jab sooraj nikalney ki jagah tak phoncha to ussay aik aisi qom per nikalta hua paya kay unn kay liye hum ney uss say aur koi oat nahi banaee.\\n18.91 Waqiya aisa hi hai aur hum ney uss kay pass ki kul khabron ka ehaata ker rakha hai.\\n18.92 Woh phir aik safar kay saman mein laga.\\n18.93 Yahan tak kay jab do deewaron kay darmiyan phoncha unn dono kay paray uss ney aik aisi qom paee jo baat samjhney ka qareeb bhi na thi.\\n18.94 Unhon ney kaha aey zulqarnain! Yajoob majooj iss mulk mein (baray bhari) fasadi hain to kiya hum aap kay liye kuch kharch ka intizam ker den? (iss shart per kay) aap humaray aur unn kay darmiyan aik deewat bana den.\\n18.95 Uss ney jawab diya kay meray ikhtiyar mein meray perwerdigar ney jo dey rakha hai wohi behtar hai tum sirf qooat taqat say meri madad kero.\\n18.96 Mein tum mein aur inn mein mazboot hijab bana deta hun. Mujhay lohay ki chadaren laa do. Yahan tak kay jab inn dono paharon kay darmiyan deewar barabar kerdi to hukum diya kay aag tez jalao ta-waqt-e-kay lohay ki inn chadaron ko bilkul aag ker diyato farmaya meray pass laao iss per pighla hua tanbaa daal doon.\\n18.97 Pus to inn mein iss deewar kay upper charhney ki taqat thi aur na iss mein koi soorakh ker saktay thay.\\n18.98 Kaha yeh sab meray rab ki meharbani hai haan jab meray rab ka wada aayega to issay zamin boss ker dey ga be-shak meray rab ka wada sacha aur haq hai.\\n18.99 Uss din hum enhen aapas mein aik doosray mein gudd madd hotay huye chor den gay aur soor phoonk diya jayega pus sab ko ikhatha ker kay hum jama ker len gay.\\n18.100 Uss din hum jahannum ko (bhi) kafiron kay samney laa khara keren gay.\\n18.101 Jin ki aankhen meri yaad say pardey mein thi aur (amar haq) sunn bhi nahi saktay thay.\\n18.102 Kiya kafir yeh khayal kiye bethay hain? Kay meray siwa woh meray bandon ko apna himayati bana len gay? (Suno) hum ney to inn kuffaar ki mehmani kay liye jahannum ko tayyar ker rakha hai.\\n18.103 Keh dijiye kay agar (tum kaho to) mein tumhen bata doon kay ba-aetbaar aemaal sab say ziyada khasaray mein kaun hain?\\n18.104 Woh hain kay jinki dunyawi zindagi ki tamam tar kosishen bekar hogaeen aur woh issi gumaan mein rahey kay woh boht achay kaam ker rahey hain.\\n18.105 Yehi woh log hain jinhon ney apney perwerdigar ki aayaton aur uss ki mulaqat say kufur kiya iss liye unn kay aemaal ghaarat hogaye pus qayamat kay din hum unn ka koi wazan qaeem na keren gay.\\n18.106 Haal yeh hai kay inn ka badla jahannum hai kiyon kay enhon nay kufur kiya aur meri aayaton aur meray rasoolon ko mazaq mein uaraya.\\n18.107 Jo log eman laye aur unhon ney kaam bhi achay kiye yaqeenan unn kay liye al-firdous kay baaghaat ki mehmani hai.\\n18.108 Jahan woh humesha raha keren gay jiss jagah ko badalney ka kabhi bhi unn ka irada hi na hoga.\\n18.109 Keh dijiye kay agar meray perwerdigar ki baton kay likhney kay liye samandar sihaee bann jayen to woh bhi meray rab ki baton kay khatam honey say pehlay hi khatam hojaye ga go hum issi jaisa aur bhi iss ki madad ko ley aayen.\\n18.110 Aap keh dijiye kay mein to tum jaisa hi aik insan hun. (haan) meri janib wahee ki jati hai kay sab ka mabood aik hi mabood hai to jisay bhi apney perwerdigar say milney ki aarzoo ho ussay chahaye kay nek aemaal keray aur apney perwerdigar ki ibadat mein kissi ko bhi shareeq na keray.\\n(Sura-Marium Makka mai Nazil hui, is mai atthanway (98) Aayatain hain)\\n19.01 Kaaf haa yaa ain suaad.\\n19.02 Yeh hai teray perwerdigar ki uss meharbani ka zikar jo uss ney apney banday zakriya per ki thi.\\n19.03 Jabkay uss ney apney rab say chupkay chupkay dua ki thi.\\n19.04 Kay aey meray perwerdigar! Meri hadiyan kamzor hogaee hain aur sir burhapay ki waja say bharak utha hai lekin mein tujh say dua kerkay kabhi bhi mehroom nahi raha.\\n19.05 Mujhay apney marney kay baad apney qarabat daron ka darr hai meri biwi bhi baanjh hai pus tu mujhay apney pass say waris ata farma.\\n19.06 Jo mera bhi waris ho aur yaqoob (alh-e-salam) kay khandan ka bhi ja-nasheen aur meray rab! Tu ussay maqbool banda bana ley.\\n19.07 Aey zakriya! Hum tujhay aik bachay ki khushkhabri detay hain jiss kay naam yahya hai hum ney iss say pehlay iss ka hum naam bhi kissi ko nahi kiya.\\n19.08 Zakriya (alh-e-salam) kehney lagay aey meray rab! Meray haan larka kaisay hoga jabkay meri biwi baanjh aur mein khud burhapay kay intehaee zoaf ko phonch chuka hun.\\n19.09 Irshad hua kay wada issi tarah ho chuka teray rab ney farma diya hai kay mujh per to yeh bilkul aasan hai aur tu khud jabkay kuch na tha mein tujhay peda ker chuka hun.\\n19.10 Kehney lagay meray perwerdigar meray liye koi alamat muqarrar farma dey irshad hua kay teray liye alamat yeh hai kay bawajood bhala changa honey kay tu teen raaton tak kissi shaks say bol na sakay ga.\\n19.11 Abb zakriya (alh-e-salam) apney hujray say nikal ker apni qom kay pass aaker unhen ishara kertay hain kay tum subha-o-shaam Allah Taalaa ki tasbeeh biyan kero.\\n19.12 “Aey yahya! Meri kitab ko mazbooti say thaam ley” aur hum ney ussay larakpan hi say danaee ata farma di.\\n19.13 Aur apney pass say shafqat aur pakeezgi bhi woh perhezgar shaks tha.\\n19.14 Aur apney maa baap say nek salook kerney wala tha woh sirkash aur gunehgar na tha.\\n19.15 Uss per salam hai jiss din woh peda hua aur jiss din woh maray aur jiss din woh zinda kerkay uthaya jaye.\\n19.16 Iss kitab mein marium ka bhi waqiya biyan ker. Jabkay woh apney ghar kay logon say alehda hoker mashriqi janib aaeen.\\n19.17 Aur unn logon ki taraf say parda ker liya phir hum ney uss kay pass apni rooh (jibraeel alh-e-salam) ko bheja pus woh uss kay samney poora aadmi bann ker zahir hua.\\n19.18 Yeh kehney lagin mein tujh say rehman ki panah maangti hun agar tu kuch bhi Allah say darney wala hai.\\n19.19 Uss ney jawab diya kay mein to Allah ka bheja hua qasid hun tujhay aik pakeeza larka denay aaya hun.\\n19.20 Kehney lagin bhala meray haan bacha kaisay ho sakta hai? Mujhay to kissi insan ka hath tak nahi laga aur na mein badkaar hun.\\n19.21 Uss ney kaha baat to yehi hai lekin teray perwerdigar ka irshad hai kay woh mujh per boht hi aasan hai hum to ussay logon kay liye aik nishani bana den gay aur apni khaas rehmat yeh to aik tey shuda baat hai.\\n19.22 Pus woh hamal say hogaeen aur issi waja say woh yaksoo hoker aik door ki jaga chali gaeen.\\n19.23 Phir dard-e-zeh ussay aik khajoor kay tanay kay neechay ley aaya boli kaash! Mein iss say pehlay hi marr gaee hoti aur logon ki yaad say bhi bhooli bisri hojati.\\n19.24 Itney mein ussay neechay say hi awaz di kay aazardah khatir na ho teray rab ney teray paon talay aik chashma jari ker diya hai.\\n19.25 Aur iss khajoor kay tanay ko apni taraf hila yeh teray samney tar-o-taza pakki khajooren gira dey ga.\\n19.26 Abb chain say kha pi aur aankhen thandi rakh agar tujhay koi insan nazar parr jaye to keh dena kay mein ney Allah rehman kay naam ka roza maan rakha hai. Mein aaj kissi shaks say baat na keroon gi.\\n19.27 Abb hazrat essa (alh-e-salam) ko liye huye woh apni qom kay pass aaeen. Sab kehney lagay marium tu ney bari buri harkat ki.\\n19.28 Aey haroon ki behan! Na to tera baap bura aadmi tha aur na teri maa badkaar thi.\\n19.29 Marium ney apney bachay ki taraf ishara kiya. Sab kehnay lagay kay lo bhala hum goad kay bachay say baat kaisay keren?\\n19.30 Bcha bol utha kay mein Allah Taalaa ka banda hun. Uss ney mujhay kitab ata farmaee aur mujhay apna payghumber banaya hai.\\n19.31 Aur uss ney mujhay ba-barkat kiya hai jahan bhi mein hun uss ney mujhay namaz aur zakat ka hukum diya hai jab tak bhi mein zinda rahoon.\\n19.32 Aur uss ney mujhay apni walida ka khidmat guzaar banaya hai aur mujhay sirkash aur bad-bakht nahi kiya.\\n19.33 Aur mujh per meri pedaeesh kay din aur meri maut kay din aur jiss din kay mein doobara zinda khara kiya jaon ga salam hi salam hai.\\n19.34 Yeh hai sahih waiya essa bin marium (alh-e-salam) ka yehi hai woh haq baat jiss mein log shak-o-shuba mein mubtila hain.\\n19.35 Allah Taalaa kay liye aulad ka hona laeeq nahi woh to bilkul pak zaat hai woh to jab kissi kaam kay sir anjam denay ka irada kerta hai to ussay keh deta hai kay hoja woh ussi waqt ho jata hai.\\n19.36 Mera aur tum sab ka perwerdigar Allah Taalaa hi hai. Tum sab ussi ki ibadat kero yehi seedhi raah hai.\\n19.37 Phir yeh firqay aapas mein ikhtilaf kerney lagay pus kafiron kay liye “wail” hai aik baray (sakht) din ki hazri hai.\\n19.38 Kiya khoob dekhney sunnay walay hongay uss din jabkay humaray samney hazir hongay lekin aaj to yeh zalim log sareeh gumrahi mein paray huye hain.\\n19.39 To unhen uss ranj-o-afsos kay din ka darr suna dey jabkay kaam anjam ko phoncha diya jayega aur yeh log ghaflat aur bey emani mein hi reh jayengay.\\n19.40 Khud zamin kay aur tamam zamin walon kay waris hum hi hongay aur sab log humari hi taraf lota ker layen jayen gay.\\n19.41 Iss kitab mein ibrahim (alh-e-salam) ka qissa biyan ker be-shak woh baray sachaee walay payghumber thay.\\n19.42 Jabkay unhon ney apney baap say kaha kay abba jaan! Aap inn ki pooja paat kiyon ker rahey hain jo na sunen na dekhen? Na aap ko kuch bhi faeeda phoncha saken.\\n19.43 Meray meharban maa baap! Aap dekhiye meray pass woh ilm aaya hai jo aap kay pass aaya hi nahi to aap meri hi manen mein bilkul seedhi raah ki taraf aap ki rehbari keroon ga.\\n19.44 Meray abba jaan aap shetan ki parastish say baaz aajayen shetan to reham-o-karam walay Allah Taalaa ka bara hi na-farman hai.\\n19.45 Abba jaan! Mujhay khof laga hua hai kay kahin aap per koi azab-e-elahee na aa paray kay aap shetan kay sathi bann jayen.\\n19.46 Uss ney jawab diya kay aey ibrahim! Kiya tu humaray maboodon say roo gardani ker raha hai. Sunn agar tu baaz na aaya to mein tujhay pathron say maar dalon ga jaa aik muddat daraz tak mujh say alag reh.\\n19.47 Kaha acha tum per salam ho mein to apney perwerdigar say tumhari bakhsish ki dua kerta rahon ga woh mujh per hadd darja meharban hai.\\n19.48 Mein to tumhen bhi aur jin jin ko tum Allah Taalaa kay siwa pukartay ho unhen bhi sab ko chor raha hun. Sirf apney perwerdigar ko pukarta rahoon ga mujhay yaqeen hai kay mein apney perwerdigar say dua maang ker mehroom na rahoon ga.\\n19.49 Jab ibrahim (alh-e-salam) unn sab ko aur Allah kay siwa unn kay sab maboodon ko chor chukay to hum ney unhen ishaq (alh-e-salam) -o- yaqoob (alh-e-salam) ata farmaye aur dono ko nabi bana diya.\\n19.50 Aur inn sab ko hum ney apni boht si rehmaten ata farmaeen aur hum ney inn kay zikar-e-jamil ko buland darjay ka ker diya.\\n19.51 Iss quran mein musa (alh-e-salam) ka zikar bhi ker jo chuna hua rasool aur nabi tha.\\n19.52 Hum ney ussay toor kay dayen janib say nida ki aur raaz goee kertay huye ussay qareeb ker liya.\\n19.53 Aur apni khas meharbani say uss kay bhai ko nabi bana ker ata farmaya.\\n19.54 Iss kitab mein ismail (alh-e-salam) ka waqiya bhi biyan ker woh bara hi waday ka sacha tha aur tha bhi rasool aur nabi.\\n19.55 Woh apney ghar walon ko barabar namaz aur zakat ka hukum deta tha aur tha bhi apney perwerdigar ki baargaah mein pasandeedah aur maqbool.\\n19.56 Aur iss kitab mein idris (alh-e-salam) ka bhi zikar ker woh bhi nek kirdaar payghumber tha.\\n19.57 Hum ney ussay buland muqam per utha liya.\\n19.58 Yehi woh anbiya hain jin per Allah Taalaa ney fazal-o-karam kiya jo aulad-e-adam mein say hain aur unn logon ki nasal say hain jinhen hum ney nooh (alh-e-salam) kay sath kashti mein charha liya tha aur aulad ibrahim-o-yaqoob say aur humari taraf say raaha yafta aur humaray pasandeedah logon mein say. Inn kay samney jab Allah rehman ki aayaton ki tilawat ki jati thi yeh sajda kertay aur rotay girgiratay gir partay thay.\\n19.59 Phir inn kay baad aisay na khalaf peda huye kay unhon ney namaz zaya ker di aur nafsani khuwishon kay peechay parr gaye so unn ka nuksan unn kay aagay aayega.\\n19.60 Ba-juz unn kay jo toba ker len aur eman layen aur nek amal keren. Aisay log jannat mein jayen gay aur unn ki zara si bhi haq talfi na ki jayegi.\\n19.61 Humeshgi wali jannaton mein jin ka ghaeebana wada Allah meharban ney apney bandon say kiya hai. Be-shak uss ka wada poora honey wala hi hai.\\n19.62 Woh log wahan koi laghaw baat na sunen gay sirf salam hi salam sunen gay unn kay liye wahan subha shaam unn ka rizq hoga.\\n19.63 Yeh hai woh jannat jiss ka waris hum apney bandon mein say unhen banatay hain jo muttaqi hon.\\n19.64 Hum baghair teray rab kay hukum kay utar nahi saktay humaray aagay peechay aur inn kay darmiyan ki kul cheezen ussi ki milkiyat mein hain tera perwerdigar bhoolney wala nahi.\\n19.65 Aasmano ka zamin ka aur jo kuch inn kay darmiyan hai sab ka rab wohi hai tu ussi ki bandagi ker aur uss ki ibadat per jamm ja. Kiya teray ilm mein uss ka hum naam hum palla koi aur bhi hai?\\n19.66 Insan kehta hai kay jab mein marr jaonga to kiya phir zinda ker kay nikala jaonga?\\n19.67 Kiya yeh insan itna bhi yaad nahi rakhta kay hum ney ussay iss say pehlay peda kiya halankay woh kuch bhi na tha.\\n19.68 Teray perwerdigar ki qasam! Hum unhen aur shetano ko jama ker kay zaroor zaroor jahannum kay ird gird ghutno kay bal giray huye hazir ker den gay.\\n19.69 Hum phir her her giroh say unhen alag nikal khara keren gay jo Allah rehman say boht akray akray phirtay thay.\\n19.70 Phir hum unhen bhi khoob jantay hain jo jahannum kay dakhlay kay ziyada sazawaar hain.\\n19.71 Tum say her aik wahan zaroor warid honey wala hai yeh teray perwerdigar kay zimmay qataee faisal shuda amar hai.\\n19.72 Phir hum perhezgaron ko to bacha len gay aur na-farmano ko ussi mein ghutno kay bal gira hua chor den gay.\\n19.73 Jab inn kay samney humari roshan aayaten tilwat ki jati hain to kafir musalamano say kehtay hain batao hum tum dono jamaton mein say kiss ka martaba ziyada hai? Aur kiss ki majlis shandaar hai?\\n19.74 Hum to inn say pehlay boht si jamaton ko ghaarat ker chukay hain jo saaz-o-saman aur naam-o-numood mein inn say barh charh ker thin.\\n19.75 Keh dijiye! Jo gumrahi mein hota Allah rehman uss ko khoob lambi mohlat deta hai yehan tak kay woh unn cheezon kay dekh len jin ka wada kiye jatay hain yaani azab ya qayamat ko uss waqt unn ko sahih tor per maloom ho jayega kay kaun buray martabay wala aur kiss ka jutha kamzor hai.\\n19.76 Aur hidayat yafta logon ko Allah Taalaa hidayat mein barhata hai aur baqi rehney wali nekiyan teray rab kay nazdeek sawab kay lehaz say aur anjam kay lehaz say boht hi behtar hain.\\n19.77 Kiya tu ney ussay bhi dekha jiss ney humari aayaton say kufur kiya aur kaha kay mujhay to maal-o-aulad zaroor hi di jaye gi.\\n19.78 Kiya woh ghaib per mutla hai ya Allah ka koi wada ley chuka hai?\\n19.79 Hergiz nahi yeh jo bhi keh raha hai hum ussay zaroor likh len gay aur uss kay liye azab barhaye chalay jayen gay.\\n19.80 Yeh jin cheezon ko keh raha hai ussay hum iss kay baad ley len gay. Aur yeh to bilkul akela hi humaray samney hazir hoga.\\n19.81 Enhon ney Allah kay siwa doosray mabood bana rakhay hain kay woh inn kay liye baees-e-izzat hon.\\n19.82 Lekin aisa hergiz hona nahi. Woh to inn ki pooja say munkir honjayen gay aur ultay inn kay dushman bann jayen gay.\\n19.83 Kiya tu ney nahi dekha kay hum kafiron kay pass shetano ko bhejtay hain jo enhen khoob uksatay hain.\\n19.84 Tu inn kay baray mein jaldi na ker hum to khud hi inn kay liye muddat shumari ker rahey hain.\\n19.85 Jiss din hum perhezgaron ko Allah rehman ki taraf bator mehman kay jama keren gay.\\n19.86 Aur gunehgaron ko sakht piyas ki halat mein jahannum ki taraf haank ley jayen gay.\\n19.87 Kissi ko shifaat ka ikhtiyar na hoga siwaye unn kay jinhon ney Allah Taalaa ki taraf say koi qol-o-qarar ley liya hai.\\n19.88 Inn ka qol to yeh hai kay Allah rehman ney bhi aulad ikhtiyar ki hai.\\n19.89 Yaqeenan tum boht buri aur bhari cheez laye ho.\\n19.90 Qareeb hai kay iss qol ki waja say aasman phat jayen aur zamin shaq hojaye aur pahar rezay rezay hojayen.\\n19.91 Key woh rehman ki aulad sabit kerney bethay.\\n19.92 Shaan-e-rehman kay laeeq nahi kay woh aulad rakhay.\\n19.93 Aasman-o-zamin mein jo bhi hain sab kay sab Allah kay ghulam bann ker hi aaney walay hain.\\n19.94 Inn sab ko uss ney gher rakha hai aur sab ko poori tarah ginn bhi rakha hai.\\n19.95 Yeh saray kay saray qayamat kay din akelay uss kay pass hazir honey walay hain.\\n19.96 Be-shak jo eman laye hain aur jinhon ney shaeesta aemaal kiye hain unn kay liye Allah rehman mohabbat peda ker dey ga.\\n19.97 Hum ney iss quran ko teri zaban mein boht hi aasan ker diya hai kay tu iss kay zariye say perhezgaron ko khushkhabri dey aur jhagraloo logon ko dara dey.\\n19.98 Hum ney inn say pehlay boht si jamaten tabah ker di hain kiya inn mein say aik bhi aahat tu pata hai ya unn ki awaz ki bhanak bhi teray kaan mein parti hai?\\n(Sura-Tahaa Makka mai Nazil hui, is mai aikso-paintees (135) Aayatain hain)\\n20.02 Hum ney yeh quran tujh per iss liye nahi utara kay tu mushaqqat mein parr jaye.\\n20.03 Bulkay uss ki naseehat kay liye jo Allah say darta hai.\\n20.04 Iss ka utarna uss ki taraf say hai jiss ney zamin ko aur buland aasmano ko peda kiya hai.\\n20.05 Jo rehman hai arsh per qaeem hai.\\n20.06 Jiss ki milkiyat aasmano aur zamin aur inn dono kay darmiyan aur (kurra-e-khak) kay neechay ki her aik cheez per hai.\\n20.07 Agar tu unchi baat kahey to woh to her aik posheeda bulkay posheeda say posheeda tar cheez ko bhi ba-khoobi janta hai.\\n20.08 Wohi Allah hai jiss kay siwa koi mabood nahi behtareen naam ussi kay hain.\\n20.09 Tujhay musa (alh-e-salam) ka qissa bhi maloom hai?\\n20.10 Jabkay uss ney aag dekh ker apney ghar walon say kaha kay tum zara si dare thehar jao mujhay aag dikhaee di hai. Boht mumkin hai kay mein iss ka koi angara tumharay pass laon yaa aag kay pass say rastay ki itlaa paon.\\n20.11 Jab woh wahan phonchay to awaz di gaee aey musa!\\n20.12 Yaqeenan mein hi tera perwerdigar hun to tu apni jootiyan utar dey kiyon kay tu pak maidan-e-toowa mein hai.\\n20.13 Aur mein ney tujhay muntakhib ker liya hai abb jo wahee ki jaye ussay kaan laga ker sunn.\\n20.14 Be-shak mein hi Allah hun meray siwa ibadat kay laeeq aur koi nahi pus tu meri hi ibadat ker aur meri yaad kay liye namaz qaeem rakh.\\n20.15 Qayamat yaqeenan aaney wali hai jissay mein posheeda rakhna chahata hun takay her shaks ko woh badla diya jaye jo uss ney kosish ki ho.\\n20.16 Pus abb iss kay yaqeen say tujhay koi aisa shaks rok na dey jo iss per emaan na rakhta ho aur apni khuawish kay peechay para ho werna tu halak ho jaye ga.\\n20.17 Aey musa terau iss dayen hath mein kiya hai?\\n20.18 Jawab diya kay yeh meri lathi hai jiss per mein take lagata hun aur jiss say mein apni bakriyon kay liye pattay jhaar liya kerta hun aur bhi iss mein mujhay boht faeeday hain.\\n20.19 Farmaya aey musa! Issay hath say neechay daal dey.\\n20.20 Daltay hi woh saanp bann ker dorney lagi.\\n20.21 Farmaya bey khof ho ker issay pakar ley hum issay ussi pehli si surat mein doobara laa den gay.\\n20.22 Aur apna hath apni baghal mein daal ley to woh safaid chamakta hua ho ker niklay ga lekin baghair kisi aib (aur rog) kay yeh doosra moajzza hai.\\n20.23 Yeh iss liye kay hum tujhay apni bari bari nishaniyan dikhana chahatay hain.\\n20.24 Abb tu firaon ki taraf jaa uss ney barri sirkashi macha rakhi hai.\\n20.25 Musa (alh-e-salam) ney kaha aey meray perwerdigar! Mera seena meray liye khol dey.\\n20.26 Aur meray kaam ko mujh per aasan ker dey.\\n20.27 Aur meri zaban ki girah bhi khol dey.\\n20.28 Takay log meri baat achi tarah samajh saken.\\n20.29 Aur mera wazir meray kunbay mein say ker dey.\\n20.30 Yani mera bhai haroon (alh-e-salam) ko.\\n20.31 Tu iss say meri kamar kuss dey.\\n20.32 Aur ussay mera shareek kaar ker dey.\\n20.33 Takay hum dono ba-kasrat teri tasbeeh biyan keren.\\n20.34 Aur ba-kasrat teri yaad keren.\\n20.35 Be-shak tu humen khoob dekhney bhalney wala hai.\\n20.36 Janab baari taalaa ney farmaya musa teray tamam sawalaat poora ker diye gaye.\\n20.37 Hum ney tujh per aik baar aur bhi bara ehsan kiya hai.\\n20.38 Jabkay hum ney teri maa ko woh elhaam kiya jiss ka zikar abb kiya jaa raha hai.\\n20.39 Kay tu ussay sandooq mein band ker kay darya mein chor dey pus darya ussay kinaray laa dalay ga aur mera aur khud uss ka dushman ussay ley ley ga aur mein ney apni taraf ki khaas mohabbat-o-maqbooliyat tujh per daal di. Takay teri perwerish meri aankhon kay samney ki jaye.\\n20.40 (yaad ker) jabkay teri behan chal rahi thi aur keh rahi thi kay agar tum kaho to mein ussay bata doon jo uss ki nigehbani keray iss tadbeer say hum ney tujhay phir teri maa kay pass phonchaya kay uss ki aankhen thandi rahen aur woh ghumgeen na ho. Aur tu ney aik shaks ko maar dala tha iss per hum ney tujhay ghum say bacha liya gharz hum ney tujhay achi tarah aazma liya. Phir tu kaee saal tak madiyan kay logon mein thehra raha phir taqdeer-e-elahee kay mutabiq aey musa! Tu aaya.\\n20.41 Aur mein ney tujhay khas apni zaat kay liye pasand farma liya.\\n20.42 Abb tu apney bhai samet meri nishaniyan humrah liye huye jaa aur khabdaar meray zikar mein susti na kerna.\\n20.43 Tum dono firaon kay pass jao uss ney bari sirkashi ki hai.\\n20.44 Ussay narmi say samjhao kay shayad woh samajh ley ya darr jaye.\\n20.45 Dono ney kaha aey humaray rab! Humen khof hai kay kahin firaon hum per koi ziyadti na keray ya apni sirkashi mein barh na jaye.\\n20.46 Jawab mila kay tum mutlaqan khof na kero mein tumharay sath hun aur sunta dekhta rahoon ga.\\n20.47 Tum iss kay pass jaa ker kaho kay hum teray perwerdigar kay payghumber hain tu humaray sath bani israeel ko bhej dey inn ki sazayen moqoof ker. Hum to teray pass teray rab ki taraf say nishani ley ker aaye hain aur salamti ussi kay liye hai jo hidayat ka paband ho jaye.\\n20.48 Humari taraf wahee ki gaee hai kay jo jhutlaye aur roo gardani keray uss kay liye azab hai.\\n20.49 Firaon ney poocha kay aey musa! Tum dono ka rab kaun hai?\\n20.50 Jawab diya kay humara rab woh hai jiss ney her aik ko uss ki khas surat shakal inayat farmaee phir raah sujha di.\\n20.51 Uss ney kaha acha yeh to batao aglay zamaney walon ka haal kiya hona hai.\\n20.52 Jawab diya kay inn ka ilm meray rab kay haan kitab mein mojood hai na to mera rab ghalati kerta hai na bhoolta hai.\\n20.53 Ussi ney tumharay liye zamin ko farash banaya hai aur iss mein tumharay chalney kay raastay banaye hain aur aasman say paani bhi wohi barsata hai phir iss barasaat ki waja say mukhtalif qisam ki paidawaar bhi hum hi peda kertay hain.\\n20.54 Tum khud khao aur apney chopayon ko bhi charao. Kuch shak nahi kay iss mein aqalmandon kay liye boht si nishaniyan hain.\\n20.55 Issi zamin mein hum ney tumhen peda kiya aur issi mein phir wapis lotayen gay aur iss say phir doobara tum sab ko nikal khara keren gay.\\n20.56 Hum ney ussay apni sab nishaniyan dikha den lekin phir bhi uss ney jhutalaya aur inkaar ker diya.\\n20.57 Kehney laga aey musa! Kiya tu iss liye aaya hai kay humen apnay jadoo kay zor say humaray mulk say bahir nikal dey.\\n20.58 Acha hum bhi teray muqablay mein issi jaisa jadoo zaroor layen gay pus humaray aur apnay darmiyan aik waday ka waqt muqarrar ker ley kay na hum iss ka khof keren aur na tu saaf maidan mein muqabla ho.\\n20.59 Musa (alh-e-salam) ney jawab diya kay zeenat aur jashan kay din ka wada hai aur yeh kay log din charhay hi jama ho jayen.\\n20.60 Pus firaon lot gaya aur uss ney apnay hath kanday jama kiye phir aagaya.\\n20.61 Musa (alh-e-salam) ney unn say kaha tumhari shamat aa chuki Allah Taalaa per jhoot aur iftra na bandho kay woh tumhen azabon say maliya mait ker dey yaad rakho woh kabhi kaamyaab na hoga jiss ney jhooti baat ghari.\\n20.62 Pus yeh log aapas kay mashwaron mein mukhtalif raye ho gaye aur chup ker chupkay chupkay mashwara kerney lagay.\\n20.63 Kehney lagay yeh dono mehaz jadoogar hain aur inn ka pukhta irada hai kay apney jadoo kay zor say tumhen tumharay mulk say nikal bahir keren aur tumharay behtareen mazhab ko barbaad ker den.\\n20.64 To tum bhi apna koi dao utha na rakho phir saff bandi ker kay aao. Jo ghalib aagaya wohi bazi ley gaya.\\n20.65 Kehney lagay aey musa! Ya to tu pehlay daal ya hum pehlay dalney walay bann jayen.\\n20.66 Jawab diya kay nahi tum hi pehlay dalo. Abb to musa (alh-e-salam) ko yeh khayal guzrney laga kay unn ki rasiyan aur lakriyan unn kay jadoo kay zor say dor bhag rahi hain.\\n20.67 Pus musa (alh-e-salam) ney apney dil hi dil mein darr mehsoos kiya.\\n20.68 Hum ney farmay kuch khof na ker yaqeena tu hi ghalib aur bartar rahey ga.\\n20.69 Aur teray dayen hath mein jo hai ussay daal dey kay unn ki tamam karigari ko woh nigal jaye enhon ney jo kuch banaya hai yeh sirf jadoogaron kay kartab hain aur jadoogar kahin say bhi aaye kaamyab nahi hota.\\n20.70 Abb to tamam jadoogar sajday mein girr paray aur pukar uthay kay hum to haroon (alh-e-salam) aur musa (alh-e-salam) kay rab per emaan laye.\\n20.71 Firaon kehnay laga kiya meri ijazat say pehlay hi tum iss per emaan ley aaye? Yaqeenan yehi tumhara woh bara buzrug hai jiss ney tum sab ko jadoo sikhaya hai (sunn lo) mein tumharay hath paon ultay seedhay katwa ker tum sab ko khajoor kay tano mein sooli per latakwa doon ga aur tumhen poori tarah maloom hojaye ga kay hum mein say kiss ki maar ziyada sakht aur dairpaa hai.\\n20.72 Unhon ney jawab diya kay na-mumkin hai kay hum tujhay tarjeeh den inn daleelon per jo humaray samney aa chukin aur uss Allah per jiss ney humen peda kiya hai abb to jo kuch tu kerney wala hai ker guzar tu jo kuch bhi hukum chala sakta hai wo issi duniyawi zindagi mein hi hai.\\n20.73 Hum (iss umeed say) apney perwerdigar per emaan laye kay woh humari khatayen moaf farma dey aur (khaas ker) kadoogari (ka gunah) jiss per tum ney humen majboor kiya hai Allah hi behtar aur hamesha baqi rehney wala hai.\\n20.74 Baat yehi hai kay jo bhi gunehagaar bann ker Allah Taalaa kay haan hazir hoga uss kay liye dozakh hai jahan na maut hogi na zindagi.\\n20.75 Aur jo bhi uss kay pass emaan ki halat mein hazir hoga aur uss ney aemaal bhi nek kiye hongay uss kay liye buland-o-bala darjay hain.\\n20.76 Hameshgi wali jannaten jin kay neechay nehren lehren ley rahi hain jahan woh hamesha (hamesha) rahen gay. Yehi inaam hai her uss shaks ka jo pak hai.\\n20.77 Hum ney musa (alh-e-salam) ki taraf wahee nazil faramee kay tu raton raat meray bandon ko ley chal aur inn kay liye darya mein khushk raasta bana ley phir na tujhay kissi kay aa pakarney ka khatra hoga na darr.\\n20.78 Firaon ney apney lashkaron samet inn ka taaqqub kiya phir to darya inn sab ko jesa kuch chipa lena chahiye tha chipa liya.\\n20.79 Firaon ney apni qom ko gumrahi mein daal diya aur seedha raasta na dikhaya.\\n20.80 Aey bani israeel! Dekho hum ney tumhen tumharay dushman say nijat di aur tum say koh-e-toor ki dayen taraf ka wada kiya aur tum per mann-o-salwa utara.\\n20.81 Tum humari di hui pakeeza rozi khao aur iss mein hadd say aagay na barho werna tum per mera ghazab nazil hoga aur jiss per mera ghazab nazil hojaye woh yaqeenan tabah hua.\\n20.82 Haan be-shak mein unhen bakhsh denay wala hun jo tauba keren emaan layen nek amal keren aur raah-e-raast per bhi rahen.\\n20.83 Aey musa! Tujhay apni qom say (ghafil kerkay) kaun si cheez jaldi ley aaee?\\n20.84 Kaha kay woh log bhi meray peechay hi peechay hain aur mein ney aey rab! Teri taraf jaldi iss liye ki kay tu khush hojaye.\\n20.85 Farmaya! Hum ney teri qom ko teray peechay aazmaeesh mein daal diya aur unhen samri ney behka diya.\\n20.86 Pus musa (alh-e-salam) sakht ghazab naak hoker ranj kay sath wapis lotay aur kehnay lagay kay aey meri qom walo! Kiya tum say tumharay perwerdigar ney nek wada nahi kiya tha? Kiya iss ki muddat tumhen lambi maloom hui? Bulkay tumhara irada hi yeh hai kay tum per tumharay perwerdigar ka ghazab nazil ho? Kay tum ney meray waday ka khilaf kiya.\\n20.87 Unhon ney jawab diya kay hum ney apney ikhtiyar say aap kay sath waday ka khilaf nahi kiya. Bulkay hum per zewraat qom kay bojh laad diye gaye thay unhen hum ney daal diya aur issi tarah samri ney bhi daal diye.\\n20.88 Phir uss ney logon kay liye aik bachra nikal khara kiya yaani bachray ka butt jiss ki gaye ki si awaz bhi thi phir kehney lagay kay yehi tumhara bhi mabood hai aur musa ka bhi lekin musa bhool gaya hai.\\n20.89 Kiya yeh gumrah log yeh bhi nahi dekhtay kay woh to inn ki baat ka jawab bhi nahi dey sakta aur na inn kay kissi buray bhalay ka ikhtiyar rakhta hai.\\n20.90 Aur haroon (alh-e-salam) ney iss say pehlay hi inn say keh diya tha aey meri qom walo! Iss bachray say to sirf tumhari aazmaeesh ki gaee hai tumahra haqeeqi perwerdigar to Allah rehman hi hai pus tum sab meri tabey daari kero. Aur meri baat mantay chalay jao.\\n20.91 Enhon ney jawab diya kay musa (alh-e-salam) ki wapsi tak to hum issi kay mujawar banay bethay rahen gay.\\n20.92 Musa (alh-e-salam) kehnay lagay aey haroon! Enhen gumrah hotay hua dekhtay huye tujhay kis cheez ney roka tha.\\n20.93 Kay tu meray peechay na aaya. Kiya tu bhi meray farmaan ka na-farmaan bann betha.\\n20.94 Haroon (alh-e-salam) ney kaha aey meray maa jaye bhai! Meri darhi na pakar aur sir kay baal na kheench mujhay to sirf yeh khayal daaman geer hua kay kahin aap yeh (na) farmayen kay tu ney bani israeel mein tafarqa daal diya aur meri baar ka intezar na kiya.\\n20.95 Musa (alh-e-salam) ney poocha samri tera kiya moamla hai.\\n20.96 Uss ney jawab diya kay mujhay woh cheez dikhaee di jo enhen dikhaee na di to mein ney farstada-e-elahee kay naqsh-e-qadam say aik muthi bhar li ussay iss mein daal diya issi tarah meray dil ney yeh baat meray liye bhali bana di.\\n20.97 Kaha acha jaa duniya ki zindagi mein teri saza yehi hai kay tu kehta rehey kay mujhay na choona aur aik aur bhi wada teray sath hai jo tujh say hergiz na talay ga aur abb tu apney iss mabood ko bhi dekh lena jiss kay aetikaaf kiye huye tha kay hum issay jala ker darya mein raiza raiza ura den gay.\\n20.98 Asal baat yehi hai kay tum sab ka mabood-e-bar haq sirf Allah hi hai uss kay siwa koi parastish kay qabil nahi. Uss ka ilm tamam cheezon per hawi hai.\\n20.99 Issi tarah hum teray samney pehlay ki guzri hui waardaaten biyan farma rahen hain aur yaqeena hum tujhay apney pass say naseehat ata farma chukay hain.\\n20.100 Iss say jo mun pher ley ga woh yaqeenan qayamat kay din apna bhari bojh laday huye hoga.\\n20.101 Jiss mein hamesha hi rahey ga aur inn kay liye qayamat kay din (bara) bojh hai.\\n20.102 Jiss din soor phonka jayega aur gunehgaron ko hum uss din (dehshat ki waja say) neeli peeli aankhon kay sath gher layen gay.\\n20.103 Woh aapas mein chupkay chupkay keh rahey hongay kay hum to (duniya mein) sirf dus din hi rahey.\\n20.104 Jo kuch woh keh rahey hain uss ki haqeeqat say hum ba-khabar hain inn mein say sab say ziyada acha raah wala keh raha hoga kay tum to sirf aik hi din rahey.\\n20.105 Woh aap say paharon ki nisbat sawal kertay hain to aap keh den kay enhen mera rab raiza raiza ker kay ura dey ga.\\n20.106 Aur zamin ko bilkul humwaar saaf maidan kerkay chor dey ga.\\n20.107 Jiss mein to na kahin mor tor dekhay ga na oonch neech.\\n20.108 Jiss din log pukarney walay kay peechay chalen gay jiss mein koi kuji na hogi aur Allah rehman kay samney tamam aawazen pust hojayen gi siwaye khusur phusur kay tujhay kuch bhi sunaee na dey ga.\\n20.109 Uss din sifarish kuch kaam na aaye gi magar jisay rehman hukum dey aur uss ki baat ko pasand farmaye.\\n20.110 Jo kuch inn kay aagay peechay hai ussay Allah hi janta hai makhlooq ka ilm uss per hawi nahi hosakta.\\n20.111 Tamam chehray uss zinda aur qaeem daeem mudabbir Allah kay samney kamal aajzi say jhukay huye hongay yaqeenan woh barbaad hua jiss ney zulm laad liya.\\n20.112 Aur jo nek aemal keray aur emaan wala bhi ho to na ussay bey insafi ka khutka hoga na haq talfi ka.\\n20.113 Issi tarah hum ney tujh per arabi quran nazil farmaya hai aur tarah tarah say iss mein darr ka biyan sunaya hai takay log perhezgaar bann jayen ya inn kay dil mein soch samajh to peda keray.\\n20.114 Pus Allah aali shaan wala sacha aur haqeeqi badshah hai. Tu quran parhney mein jaldi na ker uss say pehlay kay teri taraf jo wajee ki jati hai woh poori ki jaye haan yeh dua ker kay perwerdigar! Mera ilm barha.\\n20.115 Hum ney adam ko pehlay hi takeedy hukum dey diya tha lekin woh bhool gaya aur hum ney uss mein koi azum nahi paya.\\n20.116 Aur jab hum ney farishton say kaha kay adam (alh-e-salam) ko sajjda kero to iblees kay siwa sab ney kiya uss ney saaf inkar ker diya.\\n20.117 To hum ney kaha aey adam! Yeh tera aur teri biwi ka dushman hai (khayal rakhna) aisa na ho kay woh tum dono ko jannat say nikalwa dey key tu musibat mein par jaye.\\n20.118 Yahan to tujhay yeh aaram hai kay na tu bhooka hota hai na nanga.\\n20.119 Aur na tu yahan piayasa hota hai na dhoop say takleef uthata hai.\\n20.120 Lekin shetan ney ussay waswasa dala kehney laga kay kiya mein tujhay daeemi zindagi ka darakht aur badshaat batlaon kay jo kabhi purani na ho.\\n20.121 Chunacha inn dono ney uss darakht say kuch kha liya pus unn kay satar khul gaye aur bahisht kay pattay apney upper taankney lagay. Adam (alh-e-salam) ney apney rab ki na-farmani ki pus behak gaya.\\n20.122 Phir uss kay rab ney nawaza uss ki toba qabool ki aur uss ki rehnumaee ki.\\n20.123 Farmaya tum dono yahan say utar jao tum aapas mein aik doosray kay dushman ho abb tumharay pass jab kabhi meri taraf say hidayat phonchay to jo meri hidayat ki pairwee keray na to woh behkay ga na takleef mein paray ga.\\n20.124 Aur (haan) jo meri yaad say roo gardani keray ga uss ki zindagi tangi mein rahey gi aur hum ussay baroz qayamat andha ker kay uthayen gay.\\n20.125 Woh kahey ga kay elahee! Mujhay tu ney andha bana ker kiyon uthaya? Halankay mein to dekhta bhalta tha.\\n20.126 (jawab milay ga kay) issi tarah hona chahye tha tu meri aaee hui aayaton ko bhool gaya to aaj tu bhi bhula diya jata hai.\\n20.127 Hum aisa hi badla her uss shaks ko diya kertay hain jo hadd say guzar jaye aur apney rab ki aayaton per emaan na laye aur be-shak aakhirat ka azab nihayat hi sakht aur baqi rehney wala hai.\\n20.128 Kiya inn ki rehbari iss baat ney bhi nahi ki kay hum ney inn say pehlay boht si bastiyan halak ker di hain jin kay rehney sehney ki jaga yeh chal phir rahey hain. Yaqeenan iss mein aqal mandon kay liye boht si nishaniyan hain.\\n20.129 Agar teray rab ki baat pehlay hi say muqarrar shuda aur waqt moyyen kerda na hota to issi waqt azab aa chimatta.\\n20.130 Pus inn ki baton per sabar ker aur apney perwerdigar ki tasbeeh aur tareef biyan kerta reh sooraj nikalney say pehlay aur uss kay dobney say pehlay raat kay mukhtalif waqton mein bhi aur din kay hisson mein bhi tasbeeh kerta reh boht mumkin hai kay tu razi ho jaye.\\n20.131 Aur apni nighayen hergiz unn cheezon ki taraf na dorana jo hum ney inn mein say mukhtalif logon ko aaraeesh-e-duniya ki dey rakhi hain takay unhen iss mein aazma ley teray rab ka diya hua hi (boht) behtar aur boht baqi rehney wala hai.\\n20.132 Apney gharaney kay logon per namaz ki takeed rakh aur khud bhi iss per jama reh hum tujh say rozi nahi maangtay bulkay hum khud tujhay rozi detay hain aakhir mein bol bala perhezgari hi ka hai.\\n20.133 Enhon ney kaha kay yeh nabi humaray pass apney perwerdigar ki taraf say koi nishani kiyon nahi laya? Kiya inn kay pass agli kitabon ki wazeh daleel nahi phonchi?\\n20.134 Aur agar hum iss say pehlay hi enehn azab say halak ker detay to yaqeenan yeh keh uthtay kay aey humaray perwerdigar tu ney humaray pass apna rasool kiyon na bheja? Kay hum teri aayaton ki tabeydari kertay iss say pehlay kay hum zaleel-o-ruswa hotay.\\n20.135 Keh dijiye kay her aik anjam ka muntazir hai pus tum bhi intezar mein raho. Abhi abhi qata’an jaan lo gay kay raah-e-raast walay kaun hain aur kaun raah yafta hain.\\n01-Alif laam meem\\n07-Wa iza samay-oo\\n12-Wama min daabbatin\\n19-Wa qaalal iazina\\n21-Utloo ma oohiyaa\\n27-Qaala fama khatbokum","num_words":7408,"character_repetition_ratio":0.082,"word_repetition_ratio":0.069,"special_characters_ratio":0.25,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.989,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Masoom Nokrani Ko Choda - 2018 Sex Story\\nHome Desi Stories Masoom Nokrani Ko Choda\\nmy name is zafar and age 22.m from gujranwala. I have a good physical body, white complexion with 7\" animal. Let's come to the point. Hamary ghar ek servant or us ki beti safai krnay aty thy. Servant beti hmaray ghar safai k liyay chor k kisi or ghar chali jaty thy. Us ka nam iqra tha. Us ki age 20 thy. White complexion or\\nsmart thy.. Kia bataon.. Aksar mom bahir jaty to ma or wo akailay hotay thay ghar ma or ma hamaisah atay jatay us ki body ko touch krta tha.kbi wo brtan dho rahy hoty to ma glass pakrnay k bahanay us ki ass k sath touch krta hud ko. Ek din ami ny kisi k ghar jana tha or ghar koi nahy tha ma tution gya. Janay sy pahlay ami ny kaha tha k ghar time py a jana kun k iqra ghar akaily ho gy,usay us din ghar nahy janay diya ta k wo khana bana sakay.hm ghar ko lock nahy krtay thay koi na koi lazmi hota tha. Is liyay usay rok liya gya..ma tution sy jaldy he farig ho gya or us din usay chodnay ka pura plan banaya tha ma ny.jb ghar aya to wo chawal saaf kr rahy thy.us ny khana paknay k liyayy cholay py rakhany lagy to ma ny usay kaha k uper ao ma tmay acha music sunata hun,ami k anay sy pahlay khana bana laina,, batana bhol gya k usay music bohat pasand tha. Ma usay computer room ma lay gya.wahan ja k us sy aisay he batain krnay lag gaya.batun krtay hovay maan may computer ma save nude pics open kein.us ny kaha k ya kia khol diya hy ap ny.ma ny usay bazu sy pakra or paas paray bed py dhaka dy diya.or usay paglun ki tarah kiss karnay laga. Us nay mujy bohat roka but ya haqeqat ma rokana nahy tha. Wo b isi ko pasand kr rahy thy. Ma ny usay kiss krtay hovay us k boobs ko press krna shuroo kr diya.or us ka dopata utara or qameez uper krnay laga.us nay hatun sy qameez nechay krnay ki koshis ki lakin qamyab na ho saky.fir us ki qameez utar dy or us k boobs k uper kiss krnay laga or us ki body py hath phernay laga.wo hamosh ho gai thy or kuch nahy kr rahy thy. Ma ny us k bra ko unhook kiya or us ki nipples ko chosnay laga.usay b ab maza anay laga tha.us k moo sy ahista ahita ahhhhhh uhhhhhh ki awaz a rahy thy.or apnay hath meray balun ma pher rahy thy.ma ny usay is tarah kiss krtay krtay us ki shalwar ko nechay khainchana shurroo kr diya.ma is waqt us k uper laita hova tha. Shalwar thori sy nechay krnay k baad ma ny usay uthaya or shalwar ko mukamal utar diya. Us ny nechay kch nahy pahna tha.now she was completely nude in front of me.phir us nay kahan k ap ny mujy nanga kr diya hy lakin hud abi tk kapron ma ho..fir wo meri shirt utarnay lagy or ma ny us ki madad ki or fir trouser b utar diya.ab dono bilkul nude thay.ma us k boobs ko chosnay laga,paglun ki tarah or sath he us ki choot py hath phairnay laga.kch daer baad fir ma us k boobs ko chora or us ko apna lun (jis ko dakh kr wo pahlay he darry hoi thy)pakraya k isay apnay muu ma ly..","num_words":589,"character_repetition_ratio":0.045,"word_repetition_ratio":0.0,"special_characters_ratio":0.232,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.359,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"SIR MA URDU PART2 KA RESUT KB ARHA HA\\nplz tell me ma urdu part2 aur ma urdu part1 supplymentery ka result keb aye ga,\\nsalaam plz koi mujy bi bta da k result q nhi a raha nd kub ay ga .M.A URDU KAplz rep me hre\\nplz koi to bata de k m.a ka result kb tk aa raha hy plzzzzzzzzzzzzzzz.\\n,plzzzzzzzzzzzz bta dn m.a urdu prt 2 pu ka result kb ana ha\\nkia koi frnd bta sakta hai k m.a urdu part2 ka result kab aa raha hai\\nplease show the result date of ma Urdu part 2 ?\\nRESULT KB A RAHA HAI MA URDU PT I KA PU KA.?\\nplz show the result date of m.a Urdu part 1\\nm.a urdu part 2 ka result kb arha hy. plz tell me\\nMA urdu part 1 ka result kb aa rha hy plz tell me\\nM.A history part 1 ka result kab aye ga mujey bta dein plz-\\nmay b december men aye bs dua kren ALLAH hm sb ko shandar kamyabi dy (Ameen)\\nm.a history part 1 ka result kb ae ga plzzzzzzzzzzzzzzz mujhe bta de\\nm.a urdu part 2 ka result kb aye ga plsssssssss tell me\\nReply to fareeha\\npta chla kuch k kb tk aa rha hy ma ka result?\\nReply to kami07\\nma ka part 2 k rezlt agly month aya ga\\nReply to koml\\nPta nai kb ana h m.a English part2 k supplementry result","num_words":218,"character_repetition_ratio":0.121,"word_repetition_ratio":0.0,"special_characters_ratio":0.253,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.138,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Aytal kursi ki 100 barkat ⋆ Naade Ali - Urdu Wazaif\\nby NaadeAli | Feb 25, 2022 | Qurani Wazaif | 0 comments\\nAyatul Kursi in Hadith\\nAytul Kursi Ka Tarjuma\\nAytal kursi Benifits Urdu- Hindi\\nRizq k liye wazifa Aytal kursi\\nWealth Wazaifa Aytal Kursi\\nAytal kursi for baby boy\\nAytal kursi For Rishta\\nAytal kursi wazifa for good job\\nAytal kursi for Marriage\\nWish Wazifa Aytal kursi\\nAytal kursi love wazifa\\nAytal Kursi for Husband\\nAytal kursi Urdu Wazaif\\nAytal kursi 70 time wazeefa\\nAytal kursi 41 time Wazeefa\\nAytal kursi 100 time Wazeefa\\n313 Time Aytal kursi wazeefa\\n41 times Aytal kursi wazeefa\\n11 times Aytal kursi wazeefa\\nAytal kursi 170 Times\\n41 times Aytal kursi Benefits\\nAytal kursi 100 times Wazifa\\nAyatal kursi 500 times\\nAytal kursi 313 times\\nAytal kursi 1000 times\\nWazaif me Kamyabi ki Sharait\\nAgr Ap Wazifa Na kar sakain\\nTaweez Aytal Kursi Benefits\\nAytal kursi sharif ki beshumar barkat hain . inn barkat se 100 rohani barkat ham ap k liye iss article mein peesh kar rahay hain . agr ap ki Allah ki bargha mein koe hajat hai aur wo hajat pori na ho rahi ho tu ye article ap k liye hai . Aytal kursi ap ki har hajat ko gaib se pora karti hai aur iss ayat mobarkat ki barkat fori shuro ho jati hain .\\nAytal kursi ki beshumar barkat aur secrets ap ko site Naade Ali aur youtube channel Nad e Ali me mojood hain . So visit it jazak Allah .\\nاس آرٹیکل کو اردو میں پڑھنے کے لئے جہاں کلک کریں\\nAytal Kursi mein ism Azam mojood hai aur yeh qran ki sab se barri aur Azmat wali ayat hai yeh ayat mubarka 1 dua bhi hai aur ye duniya mein Hifazat aur Akhirat mein jannat mein le jane ka 1 Azeem Sabab Bhi Hai . Aytal Kursi ke Hawalay se Bohat se Hadees mashhoor hain un mein chand hadees hum aap ke liye Peesh kar Rahay Hain .\\n1-Hadees about Ayatul Kursi\\nHazrat Ubay Bin Ka’ab (رضئ اللہ تعالی عنہ) se Hadees hai ke Nabi Pak\\nصلی اللہ علیہ وسلم ne Aytal Kursi ko Qran ki Azeem ayat krar diya .\\nsahih muslim hadees number 1885\\n2-Hadees about Ayatul Kursi\\naik Hadees mubarikah ke mutabiq Nabi Akram صلی اللہ علیہ وسلم Ne Aytal Kursi ko Qran ki Azeem Aur barri Ayat krar diya .\\nabbu dawd hadees 4003\\n3-Hadees about Ayatul Kursi\\nHadees ke mutabiq jis ne har farz namaz ke baad aik baar Aytal Kursi parhi usay jannat mein jane se koi cheez nahi rokay gi siwaye mout ke.\\n6-Hadees about Ayatul Kursi\\nSahabi Rasool Abu Hurairah se rwayt hai ke Huzoor Nabi Akram صلی اللہ علیہ وسلم ne Abu Hurairah ko zakat ki khajoron ki nigrani ke liye hukum farmaya. Hukum ke mutabiq Abu Hurairah khajoron par pehra day rahay thay ke raat mein 1 shakhs aaya aur khajoor chori karne laga to Abu Hurairah Ne usay pakar liya. woh Shakhs Be had minnat samajat karne laga aur rotay hue kehnay laga ke mein chor nahi ghar mein bachay بھوکھے thay is liye majboori mein khajooren chori kar raha tha aap mujhe chor den mein kal nahi aaon ga. Abu Hurairah ko is par reham agaya aur usay jane diya.\\nsubah mein Abu Hurairah ne yeh waqay Nabi Pak صلی اللہ علیہ وسلم ko sunaya to Nabi Pak صلی اللہ علیہ وسلم ne farmaya ke woh aaj woh phir aaye ga .\\nlehaza Abu Hurairah رضی اللہ تعالی عنہ ne Socha ke ab ki baar usay nahi choroon ga .\\nraat mein woh shakhs dobarah chori ki niyat se aaya aur Abu Hurairah ne usay phir pakar liya. is par dobarah se is shakhs ne apne bachon ke bhooka piyasa honay ka bataya aur kaha ke ab ki baar dobarah nahi aon ga, lehaza Hazrat Abu Hurairah رضی اللہ تعالی عنہ ab ki baar bhi usay taras kha kar chore diya .\\n2nd din Nabi Pak صلی اللہ علیہ وسلم ne Hazrat Abu Hurairah رضی اللہ تعالی عنہ se chor ke baray mein daryafat farmaya to Hazrat Abu Hurairah رضی اللہ تعالی عنہ ne arz ki ke Ya Rasol Allah صلی اللہ علیہ وسلم aaj phir mujhe is par reham agaya. to Nabi Pak صلی اللہ علیہ وسلم ne farmaya ke woh aaj phir aaye ga. ab ki baar Hazrat Abu Hurairah رضی اللہ تعالی عنہ ne apne dil mein paki niyat ki aaj usay nahi choron ga .\\nlehaza teesri raat woh shakhs phir se khajorain chori karta hwa pakra gaya. Hazrat Abu Hurairah رضی اللہ تعالی عنہ ne farmaya ke ab ki baar to tumhe Nabi Pak صلی اللہ علیہ وسلم ki bargaah mein paish kar ke hi choroon ga. is shakhs ne be had minnat samajat ki magar Hazrat Abu Hurairah رضی اللہ تعالی عنہ ne usay nah chorra.\\njab is shakhs ka Hazrat Abu Hurairah رضی اللہ تعالی عنہ par bas nahi chala to is ne kaha ke aap mujhe chore den aur uskay ke badlay mein mein aap ko aik bohat khair ki baat aur dua batata hon. khair ki baat sun kar Hurairah رضی اللہ تعالی عنہ ne farmaya haan batao khair ki baat aur dua hai . aur is shakhs ne kaha ke agar tum raat mein aik baar Ayatul Kursi parh lo to aik farishta subah tak tumhari shaitan se hifazat krea ga .\\nsubah mein Nabi Pak صلی اللہ علیہ وسلم ne Hazrat Abu Hurairah رضی اللہ تعالی عنہ se daryafat farmaya kya bana تمہارئے qaidi ka to hazrat Hazrat Abu Hurairah رضی اللہ تعالی عنہ ne arz ki ke sarkar is ne mujhe aik dua batayi aur kaha ke jo shakhs usay raat mein parhay ga to is ki aik farishta tamam raat shaitan se hifazat karta hai .\\nto Nabi Pak صلی اللہ علیہ وسلم ne dua daryafat farmai to Hazrat Abu Hurairah رضی اللہ تعالی عنہ ne ayt لکرسی parhi .\\nis par Nabi Pak صلی اللہ علیہ وسلم ne farmaya is ne sahih kaha halanke woh aksar jhoot hi boltaa hai. jahan par Nabi Pak صلی اللہ علیہ وسلم ne tasdeeq farmai ke woh shaitan tha .\\nyani Nabi Pak صلی اللہ علیہ وسلم ne is baat ki tasdeeq farma di ke jo musalman raat ko aik baar Ayatul kursi parhta hai to Allah ki Zaat aik farishtay ko paband farma dete hain ke woh tamam raat is fard ki shaitan aur har qisam ke shar se hifazat karta hai .\\nsahih bukhari hadees 3275\\nAllah woh Mabood-e-Barhaq hai ke jis ke siwa koi ibadat ke Laiq nahi. woh Hamesha Zindah rehne wala hai. Usay Na Ongh aati hai na Neend aur jo Kuch Asmano Aur Zamiinon mein hai sab Isi ka hai. Kon hai jo is ki ijazat ke baghair kisi ki sifarish kar sakay. jo kuch logon ke Rubaroo ho Raha hai aur jo kuch ho chuka hai usay sab maloom hai. Aur woh is ki maloomat mein se kisi cheez par dustarus haasil nahi kar satke. han jis qader woh chahta hai maloom kara deta hai. is ki badshahi Asmano aur zamiinon sab par haawi hai. aur usay un ki hifazat kuch bhi Dastowar nahi woh bara aliiiii rutba aur jallel al-qadar hai .\\nAytal kursi ki barkat aur inn barkat ko hasil karne k liye asan Wazaif ap ko bata hon . Ye asan Wazaif ham ne bohat se bozurghon se hasil kyia hain aur Inn ki barkat ka moshida ham ne khud kyia hai . yad rahay k aytal kursi k ju wazaif ap ko jaisay betaye gaye hain ap ne isi terhan karne hain . iss me ap ne apni marzi se koe cheez izfa ya kam nehi karni . ye chand khas wazaif darj zail hain .\\nRizq k liye wazifa aytal kursi ka wazifa be had powerful mana jata hai .agar koi bhai ya behan rizq ki tangi ki wajah se pareshan hain aur un ki yeh tangi be had mehnat aur koshish ke bawajood door na ho rahi ho aur halaat din badan kharab se kharab ho rahen hon to woh sirf 7 din tak aytal kursi sharif ka wazifa kar lain .\\nwazifa shuro karne se paehlay ap ne ayatul kursi sharif ko pak siyahi (ink ) se tehreer kar k apne pas bhe rakhna hai aur apne ghar mein bhe rakh lena hai .\\nAyat ul kursi ka wazifa karne ke liye aap ne har farz namaz ke baad 70 baar ayat ul kursi , 3 baar surah al Imran ki ayt number 26 aur 27 aur 10 baar duroood ibraahimi mohabbat se wird karna hai .\\n7 din ke baad aap ne Fajar ya esha ki namaz ke baad 10 baar ayat ul kursi . 1 baar surah al Imran ki ayt number 26 aur 27 aur 10 baar duroood ibraahimi mohabbat se wird karne ki aadat daal leni hai. Insha Allah aap ke rizq ki tangi door ho jaye gi aur aap ko itni doulat haasil ho jaye gi jiska aap andaza bhi nahi kar sakainn gay . Aytal Kursi ke wazifa mein kamyabi ki 3 zaroori sharait aakhir mein di gayi hain inhain zaroor parh lain .\\nWealth ,Health aur Success k liye Aytal Kursi ka wazifa be had powerful mana jata hai .\\ndoulat haasil karne ki chahat har fard ki hoti hai lekin yeh chahat har fard ki poori nahi hoti. is ki wajah bad luck, nazr-e-bad, susti, kahli aur ghair mustaqil mizaji ho sakti hai .\\nbaaz afraad apne andar se koshish ke bawajood bhi ghair mustaqil mizaji ko khatam nahi kar paate, jiski wajah se woh doulat haasil karne mein nakaam rehtay hain .\\nyaad rahay ke doulat haasil karne ke liye aap ka muqaddar acha hona zaroori hai .\\nagar aap ka muqaddar aap ka sath nahi day raha to zindagi ke kisi maidan mein aap ko kamyabi haasil nahi ho sakti. lehaza muqaddar ko acha karne wali ayat, Ayatul Kuri hai .\\nyani agar aap jaldi doulat haasil karna chahtay hain to is ke liye Ayatul Kuri ka wird aap ki kamyabi ki zamanat hai .\\nlehaza agar koi bhai ya behan doulat haasil karne ke liye Ayatul Kuri ka wazifa karna chahtay hain to woh har farz namaz ke baad aik baar surah muzammil, 100 baar Ayatul Kuri aur 10 baar duroood ibraahimi mohabbat se vird karen. yeh wazifa aap ne 14 din tak jari rakhna hai.\\njab aap 14 din ka yeh Wazifa mukammal kar lain to uskay baad aap esha ki namaz ke baad aik baar surah muzammil, 10 baar ayt al kursi aur 10 baar duroood ibraahimi vird karne ki aadat daal len aur is mein baghair majboori nagha nah karen .\\nInsha Allah chand dinon mein aap ke liye doulat haasil honay k ghaibi asbaab peda hona shuru ho jayen ge . Aytal Kursi ke wazifa mein kamyabi ki 3 zaroori sharait aakhir mein di gayi hain inhain zaroor parh lain .\\nbay boy Allah ki bargha se hasil krne ki khwahish har Shadi Shuda behan ki hoti hai . likan ye khwahish chand behno ki pori nahi hoti jes ki waja nazre bad , kala jado aur koe bimari ho sakti hai . agar kisi behan ke ghar larkiyan peda hoti hon aur woh larka paida hone ki chahat rakhti hai to is ke liye Aytal kursi ka wazifa karna afzal hai .\\nAllah ki bargaah se aulad narina haasil karne liye aap aytul kursi kawazifa shuro karne se paehlay ap ne ayatul kursi sharif ko pak siyahi (ink ) se tehreer kar k apne pas bhe rakhna hai aur apne ghar mein bhe rakh lena hai .\\nyeh amal karne ke baad aap Fajar ki namaz ke baad 100 baar ayatul kursi aur 10 baar duroood ibraahimi parh kar pani par dam kar lain aur yeh pani isi waqt pi len .\\nyeh poora amal aap ne 14 din tak karna hai .\\nInsha Allah aap par jald Allah ka karam hoga aur aap ko Allah ki bargaah se sehat mand aur khobsorat aulad haasil ho jaye gi .\\nnazreen aulaad nah haasil honay ki 90 % se ziada wajah nazr-e-bad, kala jadu aur jaanat hotay hain aur Aytul kursi har qisam ke bad asraat ko isi waqt door kar deti hai .\\niss khas wazifa ki barkat se bohat se behno ko Allah ki bargha se Aulad hasil ho chuki hai aur ye wazifa khata nahi jata . Aytal Kursi ke wazifa mein kamyabi ki 3 zaroori sharait aakhir mein di gayi hain inhain zaroor parh lain .\\nAytal kursi ka wazifa beti k liye acha rishta hasil hone k liye be had powerful mana jata hai .\\nbaityon ko acha rishta na haasil honay ki problam bohat aam ho chuki hai aur aksar achay rishta ke intizaar mein baityon ki shadi ki Umar chali jati hai .\\nwalidain apni beti k achay rishta ki talaash mein be had koshish, aur wazaif karte hain lekin is k bawajood inhainn acha rishta haasil nahi hota. nazreen acha rishta na haasil honay ki wajah, kala jadu, nazr-e-bad aur jaanat ho satke hain aur agar aُp ke ghar par kala jadu, jaanat ya k asraat hain to ghar mein mojood baityon ko rishta ki rokavat aur bandish ka samna ho sakta hai .\\nlehaza aisay walidain jin ki baityon ko rishta ki bandish ka samna hai woh 7 din tak ayatul kursi ka wazifa karen. Insha Allah aap ki beti ko rishta ki bandish se nijat mil jaye gi aur beti ko is ki pasand ke mutabiq acha rishta jald haasil ho jaye ga .\\nyeh wazifa beti bazat khud bhi kar sakti hai .\\npaehlay ap ne ayatul kursi sharif ko pak siyahi (ink ) se tehreer kar k apne pas bhe rakhna hai aur apne ghar mein bhe rakh lena hai taakay beti ke wujood aur aap ke ghar se har qisam ke bad asraat khatam ho jayen.\\nuskay baad aap har farz namaz ke baad 41 baar Ayatul Kursi aur 10 baar duroood ibraahimi mohabbat se har farz namaz ke baad vird karain .\\nInsha Allah 7 din ke baad kisi bhi waqt beti ko Allah ke karam se acha rishta haasil ho jaye ga .\\nagar kisi larkay k liye rishta na mil raha ho to woh bhi is wazifa kar kar satke hain .Aytal Kursi ke wazifa mein kamyabi ki 3 zaroori sharait aakhir mein di gayi hain inhain zaroor parh lain .\\nagar kisi bhai ya behan ko nokari na mil rahi ho ya nokari ke hawalay se inhain bohat si pareshaniyon ka Samna ho to woh sirf 7 din ke liye ayatul kursi ka Wazifa karen. Insha Allah Allah ke karam se aapko jald aap ki pasand ke mutabiq nokari mil jaye ga. is wazifa ki barket se aap ko na sirf nokari mil jaye gi balkay is nokari mein aap ko be had kamyabi aur taraqqi bhi haasil hogi.\\nwazifa shuro karne se paehlay ap ne ayatul kursi sharif ko pak siyahi (ink ) se tehreer kar k apne pas bhe rakhna hai aur apne ghar mein bhe rakh lena hai taakay beti ke wujood aur aap ke ghar se har qisam ke\\njob haasil karne ke liye aap esha ki namaz ke baad awwal o aakhir 10 – 10 baar duroood pak zikre karain aur darmiyan mein aap 72 baar ayatul kursi aur 100 baar surah ikhlaas mohabbat se tilawat karen. yeh wazifa aap ne 7 roz tak jari rakhna hai. Insha Allah 7 roz mein aap ko nokari haasil ho jaye gi .\\nye wazifa karne k baad ap tamam zindagi job k hawalay se har pareshani se hameesha mehfooz rahain ghay . Aytal Kursi ke wazifa mein kamyabi ki 3 zaroori sharait aakhir mein di gayi hain inhain zaroor parh lain .\\nurgent marriage k liye Aytal kursi ka wazifa be had powerful mana jata hai . agr bhai ya behan ki shadi mein rukawat aa rahi hai tu wo iss rukawat ko Aytal kursi k zaryia fori door kar saktay hain . Aytal kursi ka wazifa sirf 7 din karne se ap ko rishta ki bandish aur har rukawat se Allah ki gaibi madad se nijat hasil ho jae ghe .\\nwazifa shuro karne se paehlay ap ne ayatul kursi sharif ko pak siyahi (ink ) se tehreer kar k apne pas bhe rakhna hai aur apne ghar mein bhe rakh lena hai taakay ap k ghar aur wajood se badasrat door ho jain .\\niss k baad ap har farz namaz k baad awal o akhar 10 – 10 durood e ibrahimi zikr krain aur darmyian mein ap 100 bar ayatul kursi mohabbat se wird krain . iss wazifa ko ap ne har farz namaz k baad karna hai aur 7 din tak jari rakhna hai . Insha Allah 7 din ye wazifa karne se ap ko Shadi ki rukawat aur bandish se nijat hasil ho jae ghe aur Shadi k hawalay se ap ki ghe .Aytal Kursi ke wazifa mein kamyabi ki 3 zaroori sharait aakhir mein di gayi hain inhain zaroor parh lain .\\nagar ap ki Allah ki bargah mein koi hajat hai aur aap ko be had koshish ke bawajood aap ki hajat haasil nah ho rahi ho to ayatul kursi ka wazifa 7 din mohabbat se kar len Insha Allah aap ko apkee har hajat ghaib se haasil ho jaye gi .\\nIss wazifa ko ap ne har farz namaz k baad karna hai . yani ap ne har farz namaz k baad awal o akhar 10 – 10 bar Durood e pak wird karna hai aur darmyian mein ap ne 70 bar ayatul kursi mohabbat se wird karni hai . ye wazifa ap ne 7 din tak karna hai . Insha Allah 7 din k baad ap ko ap ki har hajat Allah ki gaibi madad se hasil ho jae ghe .Aytal Kursi ke wazifa mein kamyabi ki 3 zaroori sharait aakhir mein di gayi hain inhain zaroor parh lain .\\nagar koi larki ya larka kisi ki mohabbat mein mabtala hain aur woh nikah karna chahtay hon aur inhen yeh mumkin na lag raha ho to woh ayatul kursi ka wazifa 7 din tak kar lain. Insha Allah agar aap ki niyat saaf Hai to aap ka nikah Allah ki ghaibi madad se zaroor hoga .\\nbad asrat ki waja se mohabbat badnami ki hameesha waja banti hai .is wazifa ke liye ap esha ki namaz ke baad awal o akhir 10 – 10 baar duroood pak zikre karen aur darmiyan mein aap 300 baar Ayatul kursi aur 70 baar surah ikhlaas mohabbat se tilawat karen. ye wazifa aap ne 7 din tak jari rakhna hai . Insha Allah jald hi aap ke nikah ke liye ghaibi asbaab paida hona shuru ho jayen ge . yeh wazifa mehez dosti aur time paas karne ke liye karna gunah hai .Aytal Kursi ke wazifa mein kamyabi ki 3 zaroori sharait aakhir mein di gayi hain inhain zaroor parh lain .\\nHadees mubarikah k mutabiq shaitan miyan biwi mein nafrat aur judai karwa k bohat khush hota hai\\nlehaza agar kisi behan ka shohar is se nafrat karta hai ya woh kisi ghair aurat ki mohabbat mein mabtla ho chuka hai to is ke peechay shaitan hota hai.\\nlehaza shaitan ayatul al kursi se be had khauf khata hai. lahza Shohar ki nafrat ko door karne k liye aur Shohar ko mohabbat me dewana karne k liye Ayatul Kursi ka wazifa sirf 7 din kar lain . Insha Allah Husband tamam zindagi k liye apni biwi ka dewana ho jae gha .\\nwazifa shuro karne se paehlay ap ne ayatul kursi sharif ko pak siyahi (ink ) se tehreer kar k apne pas bhe rakhna hai aur apne ghar mein bhe rakh lena hai taakay ap k ghar aur wajood se badasrat door ho jain .Aytal Kursi ke wazifa mein kamyabi ki 3 zaroori sharait aakhir mein di gayi hain inhain zaroor parh lain .\\noopar bayan kiye gaye wazaif ke ilawa chand mazeed wazaif aap ko betaye ja rahay hain jo ke aap ke har maqsad ke liye hain . Lahaza agr aap ka koi jaaiz maqsad hai to aap un mein se koi wazifa kar satke hain .\\nagar aap ki Allah ki bargaah mein koi haajat hai to is haajat ki takmeel ke liye aap esha ki namaz ke baad awwal o aakhir 10 – 10 baar duroood ibraahimi zikre karen aur darmiyan mein aap 70 baar ayt al kursi mohabbat se zikre karainn is wazifa ko aap 7 din tak jari rakhen Insha Allah aap ki har haajat ghaib se poori ho jaye gi . Aytal Kursi ke wazifa mein kamyabi ki 3 zaroori sharait akhir mein di gayi hain inhain zaroor parh lain .\\nagar koi bhai ha Beheen ayatal kursi ko rozana 41 baar mohabbat se tilawat karte hain aur is mein baghair majboori nagha nahi karte to Allah ki zaat ayatul kursi ki barket se inhen be had rizq aur doulat se malaa maal farma dete hain . Aytal Kursi ke wazifa mein kamyabi ki 3 zaroori sharait akhir mein di gayi hain inhain zaroor parh lain .\\nagar koi bhai ya behan kisi aisi mushkil ya pareshani ka shikar hain jis se inhain nijaat nah mil rahi ho to wo rozana 21 roz tak 100 baar ayatul kursi ki mohabbat se tilawat karainn. Insha Allah 21 dinon mein up ko aap ki pareshani se nijaat mil jaye gi . Aytal Kursi ke wazifa mein kamyabi ki 3 zaroori sharait akhir mein di gayi hain inhain zaroor parh lain .\\nhar bimari se Shifa ,jadu, jinnat se chhutkara aur dushman se nijat ke liye aap 11 roz tak rozana 313 baar ayatal kursi mohabbat se vird karainn. Insha Allah 11 roz mein Allah ki zaat aap ki madad farmain ge . Aytal Kursi ke wazifa mein kamyabi ki 3 zaroori sharait akhir mein di gayi hain inhain zaroor parh lain .\\nagar koi bhai ya behan rozana 41 baar ayatul kursi mohabbat se wird kartay hain aur is mein bila majboori nagha nahi karte to is ki zabaan mein yeh taseer paida ho jati hai ke woh jis k liye jo bhi dua kartay hain woh dua Allah ki bargaah mein poori ho jati hai . Aytal Kursi ke wazifa mein kamyabi ki 3 zaroori sharait akhir mein di gayi hain inhain zaroor parh lain .\\njo bhai ya behnain har farz namaz ke baad 11 baar ayatul kursi wird kartay hain to 11 din mein inn ki hajat ghaib se poori ho jati hain .Aytal Kursi ke wazifa mein kamyabi ki 3 zaroori sharait akhir mein di gayi hain inhain zaroor parh lain .\\nzindagi k har maidan mein kamyabi haasil karne ke liye aur apni taqdeer sanwarnay ke liye aap esha ki namaz ke baad 170 baar ayatul kursi shareef 19 dinon tak tilawat karen. Insha Allah 19 din ke baad aap jis kaam mein haath dalain ghay aap ko kamyabi haasil hogi .Aytal Kursi ke wazifa mein kamyabi ki 3 zaroori sharait akhir mein di gayi hain inhain zaroor parh lain .\\njo bhai ya behnain morning aur evenig mein 41 baar ayatul kursi mohabbat se wird kartay hain aur is wazifa ko 14 dino tak jari rakhtay hain to Allah ki zaat un ki har hajat ko ghaib se poora farma dete hain . Aytal Kursi ke wazifa mein kamyabi ki 3 zaroori sharait akhir mein di gayi hain inhain zaroor parh lain .\\nrizq ki tangi, karobar ki bandish khatam karne aur apni har nakami ko kamyabi mein badalny ke liye aap esha ki namaz ke baad 100 baar ayatal kursi mohabbat se tilawat karen aur is wazifa ko 7 dino tak jari rakhain . Insha Allah 7 dino mein aap ko har taraf se rizq haasil hona shuru ho jaye ga .Aytal Kursi ke wazifa mein kamyabi ki 3 zaroori sharait akhir mein di gayi hain inhain zaroor parh lain .\\nagar koi bhai ya behan ayatal kursi ka Rohani Faiz haasil karna chahtay hain to woh esha ki namaz ke baad awwal o aakar 10 – 10 baar duroood pak zikre karen aur darmiyan mein aap 500 baar ayatal kursi ko mohabbat se vird karen. yeh amal 7 roz tak jari rakhen Insha Allah 7 roz mein Ap ke liye ayatal kursi ka Rohani Faiz jari ho jiye ga jis ki bina par aap jo dua Allah ki bargah mein manghay ghay woh qubool ho gi . Aytal Kursi ke wazifa mein kamyabi ki 3 zaroori sharait akhir mein di gayi hain inhain zaroor parh lain .\\nagar koi bhai ya behan bhook iflaas, gurbat aur karz ki wajah se pareshan hain aur un ke rizq ka koi bhi waseela nahi to woh morning aur evening k waqt pabandi ke sath 313 baar ayatal kursi tilawat karain .yeh wazifa aap ne kam az kam 21 roz tak karna hai. Insha Allah 21 roz mein aap ke rizq ke liye ghaibi asbaab paida hona Shuro ho jain ghay . Aytal Kursi ke wazifa mein kamyabi ki 3 zaroori sharait akhir mein di gayi hain inhain zaroor parh lain .\\nyeh Aytal Kursi ki zakat ka wazifa hai. agar koi bhai ya behan ayatal kursi ki zakat ada karna chahtay hain to woh esha ki namaz ke baad awwal o aakhir 11 – 11 baar duroood pak parheen aur darmiyan mein aap 1000 baar ayat al kursi ki tilawat karen .\\nis wazifa ko aap 11 roz tak jari rakhain. Insha Allah 11 roz mein ayatal kursi ki zakat ada ho jaye gi . ju afrad ayatal kursi ki zakat ada kar letay hain tu inn ki zuban se ju baat ada hoti hai wo pori ho jati hai Aytal Kursi ke wazifa mein kamyabi ki 3 zaroori sharait akhir mein di gayi hain inhain zaroor parh lain.\\nhar wazifa mein kamyabi ki sharait hoti hain agar sharait ko apnaya jaye to hi wazifa mein kamyabi ho sakti hai. baaz afraad wazaif ko karne ke liye wazaif ke asan ajza ko apna letay hain baqi ko chore dete hain . isi terha baaz afraad waqt jagah aur tadaad ka khayaal rakhay baghair wazifa shuru kar dete hain. yaad rahay ke wazifa mein aap ko kamyabi isi waqt hogi jab aap wazifa ko isi terhan karen ge jaisay bataya gaya hai. wazifa ke douran koi bhi cheez izafah karne ya kam karne se aap ki kamyabi ke imkaan kam ho jayen ge. lehaza Ayatul kursi ke wazifa ke douran aap ne 3 baton ka khaas kar khayaal rakhna hai .\\nAytal Kursi ke jo wazaif pehlay betaye gaye hain un ki pehli shart yeh hai ke aap ne Aytal Kursi shareef ko mushk, Anber , zafran aur Gulab se tehreer kar kay apne paas zaroor rakhna hai .\\nagar aap mein astitaet ho to aap aytal kursi kursi k 2 arabi naqsh tehreer karain inn me se 1 naqsh aap apne paas rakh lain aur 2nd naqsh ko aap apne ghar mein pak jagah par rakh dain .\\nyeh naqsh ap se zindagi mein kabhi gum na hon basorat deegar aytal kursi ki ghaibi Barkaat aur faiday aap ke liye ruk jayen ge .\\nShaitan Ayatul Kursi se darta hai . jab ap Ayatal kursi ka wazifa Shuro krain ghay tu Shaitan ap ko waswasa ya ghalat sooch de kar ap ko wazifa se rokne k koshash kare gha .ab ap ayatal Kursi ka wazifa Sara Din aur Sari Raat tu nahi kar saktay , Iss liye ap jab Ayatul kursi ki tilawat ko stop kar detay hain tu Shaitan ap k ghar mein mojood bad asrat ko bohat zaida kar deta hai . jes ki waja se ap ko koe na koe aysi pareshani lahaq ho jati hai ju ap ko wazifa stop karne par majboor kar de ghe . Iss liye har fard par ye Shart lazam hoti hai k wo Ayatal kursi ko Mushk , amber , zafran aur Gulab se tehreer kar k apne pas bhe rakhay aur apne ghar me bhe zaroor rkahy ta k Shaitan ap ko pareshan na kar sakay aur ap ko wazifa me har sorat mein kamyabi hasil ho jae .\\nyaad rahay ke ye 2 naqsh nahi balkay aap ka muqaddar hain. baqi aap khud samajh daar hain .\\nagar koi bhai ya behan ye arabi naqsh khud tehreer na kar sakain to woh astana se yahi naqsh sirf mushk, Anber , zafran aur corrior ka kharch ada kar ke haasil kar satke hain. ye naqsh aap ki request par aap ko corrior kar diya jaye ga jo ke 48 ghanton mein aap ko wusool ho ga. aap ne corrior boy ko is naqsh ka Hadia kharch ada kar dena hai jo ke is post ke sab se aakhir mein darj hai .\\nyaad rahay ke silsila aap se naqsh aytal kursi sirf Hadia kharch wusool karta hai zaati Hadia nahi. is baat ki tasdeeq har is fard ko ho jaye gi jo is naqsh ko khud tehreer karne ke liye bazaar se mushk, Anber aur zafran buy krain ghay .\\naap ayatal kursi ka naqsh astana se haasil krain ya khud tehreer karen un ki Barkaat aik hi jaisi hain .\\nAyatal kursi k wazifa ki 2nd shart ye hai ke douran wazifa aap ne koi bhi aisi cheez nahi khaani jis ki wajah se mun se badboo aaye .\\nAyatal kursi ke wazifa mein kamyabi ki teesri ahem shart yeh hai ke aap ne is wazifa ko tadaad, waqt, jagha aur jism ki paki ka khaas khayaal rakhtay hue parhna hai.\\nAyatal kursi K wazaif ke douran aap ko khawab mein bohat si ziyarat hon gi jenka matlab samajhney ke liye aap Amna Behan se rabta kar satke hain .\\nBayan ki gayi 3 sharait par har haal mein amal pera rahain aur agar koi baat samajh na aaye to aap Amna Behan se rabita karkay rehnumai haasil karen .\\nBaaz Behnon se wazaif ki pabandi nahi ho pati aur na hi un ko wazaif karne ka waqt milta hai aur agar woh wazifa kar bhi lain to ziada imkaan un ki nakami ka hi hota hai to aisay afraad agar Aytal kursi ki tamam Barkaat haasil karna chahtay hain to is ke liye wo jumma ke din Fajar ki namaz ke baad aytal kursi shareef ko mushk, Anber , zafran aur ghulaab se tehreer kar ke apne paas bhi rakhainn aur apne ghar mein bhi rakhain. uskay baad aap ne kam az kam 2 maskeen ko pait bhar ke acha khana khala dena hai .\\nye naqsh Allah ke hukum se aap k tamam maqasid ko tamam zindagi ghaib se poora kare ghe .\\nis naqsh ki 72 ghaibi Barkaat hain jo aap ko tamam zindagi haasil hoti rahain gi. shart ye hai ke aap se ye naqsh kabhi gum nah ho .\\nagar koi bhai ya behan yeh arabi naqsh khud tehreer nah kar sakain to woh astana se yahi naqsh sirf mushk, Anber , zafran aur Corrior ka kharch ada kar ke haasil kar sakte hain. ye naqsh aap ki request par aap ko corrior kar diya jaye ga jo ke 48 ghanton mein aap ko wasool ho gha. aap ne corrior boy ko is naqsh ka Hadia kharch ada kar dena hai jo ke is post ke sab se aakhir mein darj hai .\\nyaad rahay ke silsila aap se naqsh Ayatal Kursi ke liye sirf Hadia kharch wasool karta hai zaati Hadia nahi. is baat ki tasdeeq har is fard ko ho jaye gi jo is naqsh ko khud tehreer karne ke liye bazaar se mushk, Anber aur zafran buy krain ghay .\\nAytal kursi k ye khaas arabi naqsh astana ke woh bozurgh برزگ tehreer farmatay hain\\njehano ne Aytal kursi ko 3 lakh baar mohabbat se parh kar iss ki zkat ada ki hoti hai. uskay ilawa astana mein Aytal kursi k arabi naqsh, shab mairaj, shab baarat, aur 27 ramadaan al mubarak mein kaafi ziyada tadaad mein tehreer kar ke rakh liye jatay hain aur boqt zaroorat sayel ko diye jatay hain . ye naqsh ap saal k kisi bhe din astana se hasil kar saktay hain .is naqsh ki Rohani Barkaat jo aap ko haasil hon gi woh neechay darj kar di gayi hain .\\nAytal kursi ke arabi naqsh ki beshumar Barkaat hain ye Barkaat insaan, jaanat aur firshton se qayamat tak bayan nahi ho sakti. yahan hum naqsh ayatal kursi ki woh chand Barkaat aap ko batatay hain jo ke hamari aur bohat se afraad ki mushahida mein aa chuki hain. yeh Barkaat darj zail hain .\\nAytal kursi ke arabi naqsh ki barket se aap ko be hisaab rizq aur doulat haasil ho jaye gi .\\nghar mein khair O barkat aur aman sukoon hoga .\\naap ko pasand ki nokari haasil ho jaye ghe aur is nokari aap ko taraqqi aur kamyabi bhi haasil ho gi\\naap ki salary mein azafa ho jaye gha .\\noffice mein aap ko izzat aur aala maqam haasil ho jaye gha .\\naap ko karobar mein be had taraqqi aur kamyabi haasil ho jaye gi .\\nkarobari bandish aur har rukawat se aap ko nijat hasil ho jaye gi .\\naap ka karobar hamesha hifazat mein rahay ga .\\naap ka kaarobar aap ko aap ki soch se bhi ziada munafe dy gah\\naap ko aap ki har hajat haasil ho jaye gi .\\naap ki har mushkil ghaib se asan ho jaye gi .\\nshohar biwi mein be had mohabbat paida jaye gi .\\nshohar ghair aurat ki mohabbat se baz aajay ga .\\nbe aulaad ayatal kursi ke arabi naqsh ki barket sahib e aulad ho jayain ghay .\\nagar kisi ke haan sirf larkiyan paida hoti hon to Ayatal Kursi ke arabi naqsh ki barket se Allah ki zaat inhain aulad e narina se Sarfraz farma dain ghay .\\nAytal Kursi ke arabi naqsh ki barket se gustaakh aulad, baho ya matehat aap ke be had Farmabardar ho jain ghay .\\njo ghar se mahroom hain inhainn ghar haasil ho jaye ga .\\nbeti ko is ki pasand ka rishta mil jaye gha .\\nshadi ki har Rukawat aur bandish se aap ko nijat haasil ho jaye ghe .\\nAytal Kursi ke arabi naqsh ki barket se aap ki shadi ke baad ki zindagi mein sukoon rahay ga .\\nagar kisi behan ko Talaq ka dar ho to ayt al kursi ke arabi naqsh –apne ghar mein rakhay Insha Allah shohar ki zabaan par tala lag jaye ga .\\nagar kisi bewa behan ka koi aasra na ho aur woh nikah karna chahti hai to Allah ki zaat usay jald acha shohar Ata farma den ghay .\\nagar aap ko koi laa ilaaj bemari la-haq hai to Ayatul kursi ke arabi naqsh gilaay mein pehan lainn InshaAllah aap ko Shifa mil jaye ghe\\nAyatal Kursi ke arabi naqsh ki barket se aap ko na sirf kala Jadoo, nazr-e-bad, jinnat aur saya se nijaat mil jaye gi balkay aap tamam zindagi is se mehfooz bhi rahainn ghay .\\nAap ka dushman Ayatal kursi ke wazifa ki barket se zair ho jayain ghay .\\naap ki jaan, aulad, ghar, karobar aur izzat hamesha Allah ki hifazat mein rahain ghay .\\naap aur aap ki aulad har qisam ke haadsa se Allah ki hifazat mein rahainn ghay .\\nagr ap ki pas naqsh Aytul kursi hai tu ap par kala jadoo nahi chal sakay gha .\\nap nazre bad , jinnat aur saya se hameesha mehfoz rahain ghay .\\nap ka muqqadr acha ho jae gha\\nzindagi k har maydan mein ap ko kamyabi hasil ho ghe .\\nap ko behisab dolat hasil ho jae ghe .\\nNaqsh Aytal kursi ki beshumar barkat hain sab ki sab ap ko hasil hon ghe , ap ka kaam sirf itna hai k ap ne Aytul kursi ka naqsh apne pas bhe rakhna hai aur apne ghar me bhe .iss k baad ap ko naqsh aytal kursi ki ju barkat hasil hon ghe inn ka ap andaza bhe nahi kar skain ghay .\\nAytul kursi ke arabi naqsh astana se haasil karne ke liye aap Amna Behan ko cal kar satke hain .","num_words":5679,"character_repetition_ratio":0.102,"word_repetition_ratio":0.116,"special_characters_ratio":0.222,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.996,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"31st January 2007, 11:12 PM #1\\n1st February 2007, 04:58 PM #2\\nKisi bhi dost ne reply nahi kiya hai ... Kyaa kisi ko bhi pata nahi hai ... Ya phir Susti hai .... Ya help karna achaa nahi lagta hai ???\\n2nd February 2007, 02:08 AM #3\\nbohot assan sa tareeqa hai, agar aap kisi bhi pc ko us kay IP say access karsaktay hain to aap us par RADMIN marsaktay hain bashratay kay koi rukawat Firewall\/anti-virus waghaira usay block na karain.\\nagar aap WAN ki bajaye LAN par hain aur aap usi LAN ko cable say connect kartay hain aur koi doosra used modem say ya wirelessly usi LAN ko connect karta hay to bhi aap same IP mask main hona chahiay. main cheeza yeh hay kay agar aap us pc kay IP ko reach karsaktay hain to woh aasani say RADMIN say control ho jayega. chahay woh koi sa bhi connectivity medium istemal karay.\\n2nd February 2007, 09:49 AM #4\\nJust Aap ne Os Ke live Ip Ko Access kerna hai Lan To modem Local Ip Per connect nahi ho sakain ge coz aap ke Paas Direcly Connectiity Ka Koy Way nahi hai\\n2nd February 2007, 12:03 PM #5\\nismail sahab jawab ka shurkia magar taqreeban tamam Windows. DUN (dial-up netwroking) modem kay zariay bhi LAN connectivity detay hain. aap modem say connect karkay bhi local LAN main connect hosaktay hain aur aap ka ip bhi 192 ya 10 class main hoga.\\n2nd February 2007, 12:13 PM #6\\nThanks for reply ... But samajh main kuch bhi nahi aaya Dears aap Radmin ko choor deen but koi or aesa software to ho ga .......?\\n2nd February 2007, 01:58 PM #7\\nRAdmin kay elawa hazaron software hain jaisay AnyPlace control waghaira, magar is main ziada tar ka shumar trojans main hota hai aur anti-virus aisay software ko chalnay naheen detay.\\n5th February 2007, 10:51 AM #8\\nwah sheeda jeee\\nRemote control for C5\\nBy Sherya29 in forum Mobile phones problems and Help Zone\\nLast Post: 9th March 2013, 05:37 AM\\nBy emmu7274 in forum Mobile phones problems and Help Zone\\nLast Post: 20th November 2012, 02:55 PM\\nBy f_khanani in forum General Discussion\\nLast Post: 20th February 2010, 09:59 AM","num_words":322,"character_repetition_ratio":0.08,"word_repetition_ratio":0.006,"special_characters_ratio":0.282,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.742,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"sifli amal ki kaat naad e ali se | Naad e Ali\\nHome kala-jadu-ka-tor sifli amal ki kaat naad e ali se\\nPosted By: Ahmad Bhai September 06, 2020 Leave a Reply\\nsifli amal ki kaat k liye Dua Naad e Ali sharif ka wazifa aur naqsh be had powerful mana jata hai . sifli amal , sifli jadu , kala jadu , shaitani taweezat , syia , jinnat , nazar e bad aur har kisam k dushman se hifazat aur nijat k liye dua nad e ali afzal rohani amal hai .\\nSifli Amal Ki Kaat Ka Wazifa\\nsifli amal ki kaat karne k liye ap 14 rooz tak rozana 100 bar durood e ibrahimi aur 100 bar dua naad e ali mohabbat se zikr krain . insha Allah sirf 14 rooz ye asan wazifa karne se Allah ki zaat ap ko sifli amal , sifli jadu , kala jadu , jinnat , syia , nazar e bad aur dushman se hameesha k liye nijat ata farma dain ghain .\\nSifli Amal Ki Kaat Ka Taweez\\nsifli amal kisi bhe fard k liye be had khatanak sabat ho sakta hai . es jadu k zayia ap ka dushman ap ko injane mein shadeed nuqsan se dochar kar sakta hai . es liye es jadoo se hifazat k liye rohani amal karna har fard k liye zarori hai . sifli amal , sifli jadu , kala jadu , jinnat , syia , nazar e bad aur dushman se hameesha rehne k liye dua naad e ali sharif ka arabi naqsh apne ghar mein rakhna be had powerful mana jata hai . es liye har fard ko chahyia k wo apni jan , aulad , ghar , karobar , nokri , izat , sehat aur kamyabi ko sifli amal , sifli jadu , kala jadu , jinnat , syia , nazar e bad aur dushman se hameesha mehfoz rakhne k liye dua nad e ali sharif ka arabi zafrani naqsh apne ghar mein zaroor rakhe . insha Allah es naqsh ki barkat se ap ko sifli amal , sifli jadu , kala jadu , jinnat , syia , nazar e bad aur dushman se hameesha k liye nijat bhe hasil ho jae ghe aur ap en se hameesha mehfoz bhe rahain ghain . naqsh naad e ali astana آستانہ mein mushk مشک , amber عنبر , zafran زعفران aur gulab se tehreer تحریر kyia jata hai . es naqsh mobarak ko ap 1400 bar dua nade ali mohabbat se parh پڑھ kar astana se free hasil kar sakte سکتے hain . jen afrad ko Allah ki zaat ne istitaet استطاعت ata farma rakhi hai tu wo es naqsh mobarak ka hadia kharch ہدیہ خرچ yani mushk , amber , zafran aur tcs ka khach ju k 700 rupay astana ko zaroor ada krain . c-o-d ki fees 150 es k ilawa hai .\\nClick Here For Naqsh Naad e Ali\\ntaqdeer badalne wale 2 nafil in rajab chand raat 2020\\nTaqdeer Badalne k liye Mahe Rajab k Wazaif Be Had Khas Mane Jatain Hain . Es Post Mein Ham Ne Ache Taqdeer K liye Ap Ko Rajab Sharif...\\njadu ki pehchan kaise kare\\njadu ki pehchan k liye ap ko ap ko sirf 5 min ka asan amal bataia بتایا ghyia گیا hai . es amal mein ap 5 mein apne wajood وجود a...\\ndua naad e ali ki barkat se ap shohar , biwi , aulad , walidain والدین , dushman ya kisi ka bhe dil naram نرم kar sakte سکتے hain . dil ...\\nNokri Ka Taweez 100 % Result\\nNokri Ka Taweez Yani Iyakanabudu Wa Iyyaka Nastaeen ( إِيَّاكَ نَعْبُدُ وإِيَّاكَ نَسْتَعِينُ ) Ko Pak Seeahi ( ink ) پاک سیاہی Se ...\\nnaukri ka taweez yani یعنی surah talaq ayat 2-3 ka arabi taweez rohani duniya روحانی دنیا ka kamyab aur powerful tareen ترین naqsh mana ja...\\nBlog Archive January (22) February (5) March (11) April (26) May (13) June (18) July (9) August (6) September (10) October (1)","num_words":571,"character_repetition_ratio":0.083,"word_repetition_ratio":0.062,"special_characters_ratio":0.26,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.945,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"phirnay kay qabil in English is phirnay kay qabil - پھرنے کے قابل - Urdu to English Translation Idiom Dictionary\\nphirnay kay qabil in English\\nphirnay kay qabil - پھرنے کے قابل in English means;\\nWords meanings used in Phirnay kay qabil\\nMeanings of the Urdu words used in phirnay kay qabil - پھرنے کے قابل are;\\nwhirring پھرنے Phirnay\\nIdioms related to the words in phirnay kay qabil\\nHere is a list of some of the idioms that are either related to the phirnay kay qabil or use words from this idiom.\\nBird of passage ghoomnay phirnay wala گھومنے پھرنے والا\\nWhat is phirnay kay qabil meaning in English?\\nWhat are the idioms related to phirnay kay qabil?\\nHere are the idioms that are related to the phirnay kay qabil idiom.\\nGhoomnay phirnay wala - گھومنے پھرنے والا","num_words":122,"character_repetition_ratio":0.192,"word_repetition_ratio":0.0,"special_characters_ratio":0.193,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.327,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Muhabbat ka dam bharne k liye wazifa to develop love - Bhai Hanfi Wazaif and Taweez\\nHome amal love marriage in islam amal love marriages Love Marriage Wazaif Muhabbat ka dam bharne k liye wazifa to develop love\\nMuhabbat ka dam bharne k liye wazifa to develop love\\nin amal love marriage in islam amal love marriages Love Marriage Wazaif 3 comments\\nMuhabbat ka dam bharne k liye:\\nAgar ap kisi se behad muhabbat kertay houn lekin agar who apse muhabbat na kerta ho toh apka dil toot jata hai. Ap har mumkin koshish kertay hai k samne wala banda bhi apse utni hi muhabbat kernay lagay jitni k ap us se kertay hain. Is kay liye apko yeh wazifah parhna chahiye Insha Allah us shaks k dil main muhabbat paida ho jae gi.\\nAyat no: 54 \"Sura Al-Maida\" ko kisi bhi meethi cheez jaise k dudh, sharbat, sub se behtar hai k ap misri pe ya kishmish pe 99 bar parh k dam karen or har 33 bar parhne k bad dam karen ta k 3 dam ho jaen or phir jis k dil main muhabbat dalni hai us ko khila den.\\nRecite ayat no: 54 \"Sura Al-Maida\" 99 times on any sweet thing such as: Milk, juice or best thing is surose sugar(misri) or raisins and every 33 time after dam on it and give to eat to targeted person.\\nArif Patel July 3, 2016 at 3:25 PM\\nagar khila nahi sakte to\\nKHILA NHI SAKTE ....TOH KUCHH AUR SOLUTION BATAIYE PLZ\\nFaiza Khan February 22, 2017 at 8:19 PM\\nIf the person id not with you he stay far then what to do?","num_words":249,"character_repetition_ratio":0.096,"word_repetition_ratio":0.017,"special_characters_ratio":0.24,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.739,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Ik dafa Hazrat Musa (aleh-e-salam) ne ALLAH se kah\\nThread: Ik dafa Hazrat Musa (aleh-e-salam) ne ALLAH se kah\\nIk dafa Hazrat Musa (aleh-e-salam) ne ALLAH se kaha:\"\\nIk dafa Hazrat Musa (aleh-e-salam) ne ALLAH se kaha:\"Kia acha hota ager char chizen hoti or char chizen na hoti?\"\\n1. Zindagi hoti, mout na hoti...\\n2.Janat hoti, dazaq na hoti...\\n3.Ameeri hoti, gharibi na hoti...\\n4.Tandroosti hoti, bimari na hoti...\\nGhaeb se awaz aai:\" Ae Musa! Ager zindagi hoti, mout nahoti to Mera didar kaise hota. Ager janat hoti, dazaq na hoti to Meray azab se kon darta. Ager ameeri hoti, gharibi na hoti to Mera shoker kon ada karta. Ager tandroosti hoti, bimari na hoti to Moje yad kon karta....\"\\nJab ye batay Hazrat Musa (aleh-e-salam) ne soni to kaha:\"Ae ALLAH! beshak TERE har kaam main koi na koi hikamt zaror hoti hai.\"\\n12-09-2009, 11:33 PM #2\\nRe: Ik dafa Hazrat Musa (aleh-e-salam) ne ALLAH se\\n13-09-2009, 12:14 AM #3\\n14-09-2009, 06:50 AM #4\\n14-09-2009, 01:58 PM #5\\n24-11-2009, 06:01 PM #6\\n24-11-2009, 06:02 PM #7\\n24-11-2009, 06:03 PM #8\\n24-11-2009, 06:05 PM #9\\nPower of Quran.\\n25-11-2009, 12:02 AM #10","num_words":161,"character_repetition_ratio":0.142,"word_repetition_ratio":0.0,"special_characters_ratio":0.385,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.662,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Yaadgaar saza - Page 3\\nجتنے دوستوں کی ممبرشپ ری سٹور ہونی تھی ہو گئی اب مزید کسی کی ممبرشپ ری سٹور نہیں ہو گی. اب جس کو ممبرشپ چاہے اس کو فیس دینا ہو گی. پندرہ سو یا پندرہ ڈالر ایک سال کے لئے\\nThread: Yaadgaar saza\\n04-11-2018, 08:00 PM #21\\nJin logon nay apna qemati wakat nikla kar comments aur support di. Un tamaam dostoon ka main bohat shurk juzar hoon.\\nMagar mujay logon kay response say laag raha hai kay yeh story aap logon ko pasand nahi aa rahi. Is liy ab is ka update nahi aiy ga.\\nThe Following User Says Thank You to pajal20 For This Useful Post:\\n04-11-2018, 09:02 PM #22\\nOriginally Posted by pajal20\\ndear ap ki kahani bohat Zaberdast ja rahi hai plZ update kerty rahiye ga .\\nThe Following 2 Users Say Thank You to irfan1397 For This Useful Post:\\nhot_irfan (06-11-2018), pajal20 (05-11-2018)\\n06-11-2018, 05:47 AM #23\\nApne mun ko pani se achi terha saaf karne ke baad Fozia jon hi baath room se bahar aayi. To is ki nazar darwazay ke samnay kharray Kumar sahib par pari.\\nJo is waqt bilkul nangi haalat mein Fozia ke samnay kharray they aur un ki tangon\\nke darmiyan un ka mota lamba lora apna pani Fozia ke mun mein nikalnay ke bawajood aik baar phir tan kar khara tha.\\n\" Aap kion meray pichay paar gay hai Kumar sahab\" Bay shak Fozia ney abhi kuch lamhay pehlay hi Kumar sahib ke loray ko choos kar un ke lun ka pani apne hi mun mein nikala tha.\\nMagar is ke bawajood usay Mr Kumar ko apne samnay is haalat mein dekh kar sharam mehsoos huwi‬ aur is ney apni nazron ko aik dam neechay jhukatay huway kaha.\\n\"Tumari is zalim jawani ney mere lun ko aaj itna pagal kar diya hai, ke yeh tumaray mun ke sath sath ab tumhari choot ka zaiqa bhi chakhna chahta hai Fozia jee\"\\nFozia ki baat sun kar Mr Kumar ney apne lun par aahista aahista haath phertey huway jawab diya.\\n\" Mein ney aap ki khuwahis poori kar di hai, is liye ab jany den mujay please\" Kumar sahib ke mun se aik naya mutalba suntay hi Fozia aik dam satke mein aa gayi.\\nIs ney apni nazreen opar utha kar Kumar sahib ki taraf dekha aur phir aik dam tezi se chaltay huway bathroom say bahair aa kar Mr Kumar kay kamray se bahar niklnay ki koshish ki.\\n\" Haiiiii jahan pehlay meri aik farmaish poori ki hai, wahan doosri fermaish poori karne mein kya harj hai meri jaan\" Fozia ko yon apne chungal se nikalta dekh kar Kumar sahib ko gussa aya. Aur uno nay Fozia kay jism ko pichay se apni bahoon main jakar liya.\\nKumar sahib ke aik aur hamlay se Fozia aik dam pareshan ho gayi. Aur is ney apne wajood ko Mr Kumar ki qaid se chhuranay ki koshish karte huway kaha\" Mein ney ab tak jo kuch bi kiya,wo sirf aur sirf apne shohar ki nokari bachanay ki majaboori mein kiya, ab is se agay barhna mere liye namumkin hai Kumar sahib \"\\n\" Haiiiiiiiiii Fozia jee bas aik baar apni is pyari chhoot ka maza lainay den mujhe, is ke baad mein aap ko tang nahi karoon ga\" Fozia ki baat sun kar Mr Kumar ney payar bharay lehjey mein usay jawab diya. Aur dosray hi lamhay Fozia ke drees apnay hath say khainch kar us ke jism se alehda kar diya.\\nTo dress utartay hi bina brazier aur panty ke Fozia ka jawan aur dilkash wajood Mr Kumar sahib ki nazron ke samnay uryaan ho gaya .\\nFozia ki khobsorat tangen, gori gori aur bhari bhari ranaiy, motay, sadool aur full juicy choray koolhay aur oopar se moti bhaari saaf shafaaf aur gudaaz kisi hui jawan chatiyan ko dikhtay hi Kumar sahib ki na sirf citi hi gum ho gayi. Balkay Fozia ka yeh qayamat kheez serpa dekhte hi Mr Kumar ke munh mein pani aa gaya.\\n\" Ufffffff kiya shandaar jawani hai aap ki Fozia jee\" Fozia ki kisi hui jawan chatiyon aur is ki lambi gudaaz ranon ke darmiyan se ghangti huwi shafaaf choot par\\nhawas bhari nazrain daaltay huway Kumar sahib bolay. Aur is ke sath hi uno nay Fozia ko hath say dhaka diya. To Fozia nangi haalat mein peechay paray bistar par ja giri.\\n\" Haiiii mujhe agar zara sa bhi andaza hota ke apne shohar ki nokari bachanay ke liy mujay apni izzat ka soda bhi karna paray ga, to mein Mr Kumar ke ghar mein kabhi bhi pair nah rakhti\" Kumar sahib ke diy gay dhakkay ki wajah se kamar ke bil bistar par girtay huway Fozia ke zehan mein khayaal aya .\\nBistar par girtay hi Fozia ki tangon khud ba khud huwa mein uth gayeen. To Fozia ki motay labon wali jawan phudi Mr Kumar sahib ke samnay sooraj makhi ke phool ki terhan khulti chali gayi.\\n\" Ufffff Fozia ki shakal ke sath sath is ki choot bhi bohat hi haseen hai\" Fozia ki khuli tangon ke beech mein se chalkati hui is ki jawan phudi ko dekhte hi Kumar sahib ka lora akar kar aik dam un ki dhuni ke sath takarane laga.\\nIs moqay se faida uthany ka sochte huway Kumar sahib bistar par pari Fozia ke jism par jhuke. Aur aik dam se Fozia ki khuli tangon ke darmia aa kar is ki choot ke opar apna mota lora ragar diya.\\nJon hi Kumar sahib ka sakht lora Fozia ki jawan pudi ke sath touch huwa. To Fozia ke mun se be ikhtiyaari se aik halki si aawaz niklee\" Ohhhh \"\\n\" Aap ki chhoot to bohat hi mulaem hai Fozia jee\" Fozia ke munh se niklny wali yeh aawaz suntay hi Kumar sahib ka josh mazeed barha. Aur uno nay ne Fozia ke naram chatiyon ke sath apne balon bharay seenay ko ragertay huway Fozia ke kaan mein sargoshi ki. Aur is ke sath hi Fozia ke phudi ke labon par apne loray ko tezi ke sath aik baar phir ragra.\\n\" Is khabees shakhs ne jab meri izat ko pamal karne ka tahiya kar hi liya hai, to meray roknay ke bawajood bi yeh shetan, ab meri choot mein lun zaroor daaley ga, magar is makar admi ke hathon apni izzat lutwane ke bawajood, mein is kanjar insaan ko yeh moqa hargiz nahi doon gi, ke yeh apne pani ko mere andar hi kharij karay\" Mr Kumar ke apne sath ab tak kiy jany walay salooq ko dekhte huway Fozia yeh baat achi terha samaj chuki thi. Ke is ke paas Kumar sahib se bachney ka koi charah nahi tha.\\nIs liy us ne muzahmat ki bajaiy Kumar sahib ke agay hathyaar daltay huway Mr Kumar se aik dam kaha “Aap condom ke baghair nahi dalin please \"\\n\" Achcha theek hai, mein baghair condm ke nahi daloon ga, magar sharat yeh hai ke mere lun par condm aap khud lagao gi Fozia jee\" Fozia ki baat suntay hi Kumar sahib ke chehray par aik shaytani muskurahat phalli. Aur is ne Fozia ke opar se hut kar bed ke sath walay daraaz ko khoola aur is mein se aik condom nikal kar Fozia ke haath mein pakra diya.\\n\" Mein ne to apne shohar Javed ke lun par bhi kabhi khud condm nahi lagaya, magar pregenent honay se bachney ke liy ab is khabees ki yeh baat bhi majboran manni paray gi mujay\"\\nKumar sahib ki yeh nai farmaaish sun kar\" Marta kiya na karta\" wali misaal ki terha Fozia bistar se uthi. Aur condom ka packet khol kar lazartay hathon se usay Mr Kumar ke lun par charha diya.\\nBay shak apni izzat aik ajnabi mard ke hathon zabardasti pamaal honay ke khauf ki wajah se Fozia ki zehni haalat is waqt bohat pareshan kun thi.\\nMagar is ke bawajood Kumar sahib ke lun par condom lagatay waqat Fozia ke zehen mein khayaal aya\" Haiiii dekho to sahi Javed ke muqablay mein Kumar sahib ka lun ziyada lamba aur mota hai \"\\nApne zehen mein anay walay is khayaal se Fozia ko khud se bhi sharam aayi.Aur is ke sath hi us ne haath mein pakray huway khaali packet ko farsh par neechay pheink diya.\\nPhir jon hi Fozia Kumar sahib ke lun par condom charha kar farigh hui. To us ke sath hi Kumar sahib ne usay phir se bistar par giraiya. Aur aik dam se Fozia ke opar atay huway us ki puddi par apna condom laga lun aik baar phir tika diya.\\nApne lun ko Fozia ki pudi ke mun par rakhtay sath hi Kumar sahib ne aik jutka mara. To un ke lun ka mota topa Fozia ki phuddi ke labon ko kholta huwa us ki choot ke andar dakhil ho gaya.\\n\" Haiiii mein mar gi\" Apne shohar ke lun ke muqablay mein kai guna mota aur sakht lora apni phudi mein zabardasti gustay huway mehsoos karte hi dard ki shidat se Fozia ki cheekh nikal gayi.\\nKumar sahib Fozia ke shohar Javed to they nahi ke wo apni begum ke dukh ya dard ka koi ehsas karte.\\nIsi liy uno nay Fozia ke is terha cheekhnay ki parwa na karte huway apna kaam jari rakha. Aur apna lun thora sa bahar nikal kar dobarah aik aur jhatka diya. Jis ki wajah se is baar un ka adhay se ziyada lun Fozia ki tang phudi ke andar chala gaya.\\n\"Haiiiiii,uffffffffff ohhhhhhhh\" Kumar sahib ke is wehsihana hamlay ne Fozia jesi masoom larki ko hila kar rakh diya. Aur dard ke maaray wo dobarah bilbila uthi .\\n\" Chudai ke douran mujhe roti hui aurtain achi nahi lagtin, is liy mere lun se honay wali takleef ke bawajood mujhe tum se aisa reaction chaiy, ke jesay tumaiy meri chudai se maza mil raha hai\" Fozia ko yoon dard se karhtay dekh kar Kumar sahib ghusay se bolay. Aur phir apne hont Fozia ke honton par rakh us ke honton ko choostay huway sath hi sath neechay se Fozia ki phuddi ko bi zor zorsay choodnay mein masroof ho gay.\\nKamray mein honay wali is chudai ke douran apni phuddi mein parney walay Mr Kumar ke ghusoon ko Fozia to is waqat majboori ki haalat mein bardasht kar rahi thi.\\nJab ke apne lun ko phunas phunas kar Fozia ki jawan aur chikni choot mein jatay huway mehsoos kar ke Kumar sahib apne haar haar ghusay ko enjoy karte huway yeh soch rahay they ke\" Uffffffff shadi shuda honay ke bawajood Fozia ki phudi kitni tang aur andar se kitni garam hai \"\\nPhir thori dair Fozia ki phudi ko apne lun se chodnay ke baad Kumar sahib ko na janay kiya suji. Kay uno nay Fozia ki puddi se apne lun ko pura bahar nikala. Aur phir bistar se utah kar farash par kharay ho gay. Aur Fozia ki tangon ke darmain farash par kharray kharray Kumar sahib ney lun par lagey apne condom ko haath se khanchtay huway usay apne lun se utaar kar neechay phaink diya.\\nKumar sahib ko yon us ke opar se uath kar farash par kharray hotay aur phir lun se apna condom utaar kar farash par phenketa huwa dekh kar Fozia nay sukoon ka saans liya. Kay shayad Kumar sahib ney us ki chudai ab khatam kar di hai.\\nMagar is se pehlay ke Fozia bistar se uath kar apna drees pahannay ka sochti.Kay itnay mein Mr Kumar aik baar phir is ki taraf barhay.\\nBistar par tangen khol kar nangi lati Fozia ney jab Kumar sahib ko condom ke baghair bed ki taraf atay dekha. To wo aik dam cheekh pari.\" Mein ney aap se kaha tha, ke condm ke baghair nahi Karen, magar aap ney phir wada khalafi ki hai Kumar sahib \"\\n\" Wo wada hi kiya, jo wafa ho jaiy meri jaan, waisay bi tumhari jesi tang aur garam phudi ko choodnay ka asal maza condom ke baghair hi milta hai sweety \"Yeh kehte huway Mr Kumar ney farsh par kharray kharray hi Fozia ki kamar mein haath daal kar usay apni garifat mein jakra. Aur phir apne lun ka topa Fozia ki phuddi ke dhanay par rakhna chaha. To Mr Kumar ka lora slip ho kar Fozia ki kanwari gaand ke sorakh se ja takriya.\\n\" Uffffff lagta hai tumary shohar ney abi tuk tumari is bhari gand ka sorakh nahi khoola, to chalo aaj mein tumaari is kanwari gaand ki seal apne lun se khole deta hon\" Mr Kumar ka lora anjanay mein jon hi Fozia ki kanwari gaand ke tang sorakh par laga. To Fozia ki gaand ki mori ki sakhti ko mehsoos karte huway uno ney kaha\\n\" Nahi nahi is jagah nahi plzzzz\" Mr Kumar ki baat suntay hi un ke motay lambay lun ki dehshat se khauf zada ho kar Fozia ney neechay se apni gaand ke sorakh ko zor se sukartay huway aik dam chala kar jawab diya.\\n\"Achha agar gaand mein nahi to phir bool kar batao ke kahan daloon mein apna lun\" Fozia ko yon apni tihgt gaand ka sorakh yun aik dam mazeed tight karte huway Mr Kumar ney poocha.\\n\" Kumar sahib mein aap se iltija karti hon khuda ke liye bagiar condom ke na dalain andar\" Mr Kumar ki baat ko nazar andaaz karte huway Fozia ney aik baar phir apni purani baat dohrai .\\n\" Suno randi mein aakhri baar tum se ke raha hon, ke mujhe bol kar batao ke mein lun tumaari choot mein daloon ya gaand mein, aur agar ab ki baar tum ney apni zabaan se bol kar mujhe nahi bataya, to mein tumaari is kanwari gaand mein apna lun daal kar is ka kachoomar bananay mein zara der nahi karoon ga\" Mr Kumar ko jab Fozia se pouchye ge sawal ka sahi jawab nahi mila to woh aik dam ghusse se bolay.\\nAur sath hi apne loray ko opar neechay karte huway lun ke motay topa aik baar phir Fozia ki gaand ke sorakh par rakhtay huway gand par halka say daboo dala.\\nMr Kumar ki yeh dhamki suntay hi kanpate honton aur larazti aawaz mein Fozia chalai\" ga ga ga gaand mein nahi, cho cho choot mein d d daal den \"\\nFozia ke mun se yeh alfaaz suntay hi Mr Kumar ke cheray par aik makkarana muskurahat phaily aur is ney Fozia ki puddi ke sorakh par apne Lora rakhtay\\nhuway aik jatka mara. To un ka nanga lora Fozia ki puddi mein dobarah jar tak ghus kar aik hi baar mein us ki bacha daani se ja takarya .\\nMr Kumar ke is zor daar ghuse se Fozia ke mun se dard aur lazzat ki mili jali aawaz niklee\" Ahhhhhhhhh”\\nDard ke maaray kanpate huway Fozia ney apne aap ko Mr Kumar ki garift se azad karanay ki koshish ki Magar woh is mein nakaam rahi.\\nMr Kumar ney apne lun ko Fozia ki phuddi mein daaltay sath aik pagal janwar ki terha apne lun ko taizi ke sath Fozia ki phudi ke andar bahar karna shuru kar diya.\\nFozia ki chudai kay doran us ki garam, jawan aur tang choot ney Mr Kumar ko woh lutaf aur maza diya tha. Jo maza unhay aaj tak kisi aurat ki phuddi ney nahi diya tha.\\nYeh hi wajah thi ke Fozia ki chudai ke douran Kumar sahib apne loray ko is ki choot mein pelte huway mazay se chala utthay\" Uffffff dekh randi to sahi kaisay mera lun tumhari tang puddi mein ja raha hai, dekh kaisay mera lora tumhari choot ko phaar raha hai gashti\" Yeh kehte huway Kumar sahib mazeed josh aur taaqat se Fozia ki chudai mein masroof ho gay.\\nFozia ki phudi to is ke shohar Javed ke ahista aur halkay jhutkoon ki aadi thi. Kab ke Javed ke muqablay mein chudai ke douran Kumar sahib ke jutkay itnay shadeed they. Ke Mr Kumar ke haar jhatkay ke sath Fozia ko apni puddi jalti hui mehsoos ho rahi thi. Aur Kumar sahib ke taiz raftaar jhatkon ki wajah se Fozia ke jawan mammay\\nzor zor se is ki chati par oopar neechay ho rahay they .\\nFozia ki choot ko choodnay ke douran hi Mr Kumar apne mun ko age barha kar Fozia ki kisi hui jawan chatiyon par bi toot paray. Aur Fozia ki jawan chatiyon ko apne mun mein bhar kar choomnay aur chaatnay lagey.\\nIs doran wo kabi deewano ki tera aik mumay ko pakar kar khenchtay aur dabatay.\\nAur phir dusray mumay ko apnay munh mien le kar chustay aur sath hi sath apnay dono hathoon say Fozia kay motay mumoo ko dabatay jatay thay.\\nAb oopar se Mr Kumar ke zalim hont Fozia ke tanay huway motay nipplon ko noch aur kaat rahay they.\\nJub kay neechay se Kumar sahib ka mota hathyaar Fozia ki masoom choot ki dhajiyaan bekhair raha tha.\\nAur Fozia Kumar sahib ke bhaari wajood ke neechay late kar be basi se apni izzat aur puddi ki dhajiyan apne shohar ke hindu boss ke hathon urtay daikh dekh rahi thi.\\nJab ke Mr Kumar apne mulazim Javed se honay wali ghalti ka nuqsaan Javed ki Pakistani biwi ki pakiza phuddi ko apne motay uncut kafir loray se chood kar wasool kar rahay they.\\nApne sath ki janey wali Mr Kumar ki is zabardasti chudai ke bawajood Fozia ki yeh koshish thi. Kay murdy ki terha bed par lait kar chup chaap tareeqay se Kumar sahib se chudwati rahay. Aur apni aawaz aur jism ki kisi harkat se yeh zahir nah kere ke usay Kumar sahib ki is chudai ka maza aa raha hai.\\nMagar Mr Kumar ki pur josh aur zor daar chudai ke chand hi lamhoon baad nah chahnay ke bawajood Fozia ko apni chuut Kumar sahib ke lun ke irad gird sukarti hui mehsoos hui.\\nTo apni phudi ki is wahayat harkat se woh samahj gayi ke aik garam aur jawan aurat honay ke nate is ki chuut ney usay dhoka dena shuru kar diya hai. Jis ki wajah se is ki phuddi ki muzahmat ab kamzor pa chuki hai.\\nIs se pehlay ke Fozia apne jawan jism ke garam jazbaat ko qaboo kar paati. Ke neechay se is ki phuddi ney apne poora mun khol kar Mr Kumar ke lun ko pehli baar apni marzi se apni agosh mein le liya.\\n\" Uffffff meri phuddi to waqai hai aik randi ki terha harkatein karne lagi hai\" Apni phuddi ki is harkat se ghabra kar Fozia ney apne jism ko aik dam dhala karne ki koshish ki.\\nMagar isi douran Fozia ki tung phudi ki garift se be haal hotay huway Kumar sahib nay Fozia ki kamar mein haath daal kar aik aur jatka mara. To un ka lora Fozia ki bacha daani ke oopar pohanch gaya .\\n\" Uffffff mein gaya\" Apne loray ko Fozia ki phudi ki andar daaltay hi Mr Kumar ke mun se aawaz\\nniklee. Aur is ke sath hi uno nay apne lun ka pani Fozia ki phuddi ki geherai mein undelna shuru kar diya.\\n\" Nahiiiiiii meri chuut mein nahi\" Kumar sahib ke lun ke garam pani ko teizi ke sath apni phudi ki teh mein girtay huway mehsoos karte hi Fozia chikhee aur is ney –apne jism ko Kumar sahib ki garift se chorany ki aik baar phir koshish ki.\\nMagar Fozia ki yeh koshish bhi nakaam banatay huway Kumar sahib apne loray ka pani is ki phudi mein kharij karne lagey.\\nAb kamray mein haalat yeh thi.Kay bed par laiti Fozia ki tangen huwa mein jhool rahi theen. Aur Kumar sahib farsh par kharray kharray Fozia ki phuddi mein apna ras barsane mein mashgool they.\\nJab ke Fozia Kumar sahib ke wajood ke neechay dabi honay ki wajah se be basi ke aalam mein aik gair aur kufar mard ke lun ki money apni phudi ki geherai mein girtay huway mehsoos karte huway apni be chaargi par afsos zada ho rahi thi.\\nIsi douran Fozia ki chuut ko wehshi andaaz mein chodaty huway Kumar sahib akhri baar dhaaray\" Uffff\" aur is ke sath hi apne lun ke pani se Fozia ki choot\\nko poori terha bhartay huway Kumar sahib bistar par daraaz Fozia ke jism par hi dhair ho gay.\\nFozia ke jism par letnay ke douran bhi Kumar sahib ka lun Fozia ki choot mein usi terha ghusa raha.\\nKuch dair kay baad jab Kumar sahib ke loray ney sakrhte huway Fozia ki choot ney bahar nikluna shuru kiy. To lun ke sath sath Kumar sahib ka garma garam ras bhi over flow ho kar Fozia ki puddi se bahar tapaknay laga.\\nKumar sahib bistar par be sood pari Fozia ke jism ke oopar se utthay. To Fozia ki phudi mein phansa hwa un ka lora \" pitch\" ki aawaz se nikal kar un ki tangon mein jhoolnay laga.\\n\" Uffff dekho to sahi is bay garat insaan ka dhala lun bhi Javed ka tanay huway lun se bara hai\" Apni phudi ke pani se poori terha behga huway Kumar sahib ke motay lambay lun ko un ki tangon ke darmain idhar idhar jhomtay dukh kar Fozia ke zehan mein khayaal aya. Aur is ke sath hi us ney bistar se uth kar farsh par para apna drees uthaiya aur tezi ke sath chalti hui baath room mein ghus gai.\\n\" Ufff yeh kya zulm ho gaya hai aaj mere sath, mein to yahan apne shohar ki job bachanay ki guarantey lainay aayi thi, magar ab is khabees insaan ka ganda pani apni phudi mein le kar yahan se ja rahi hon” Apni choot se behtay Mr Kumar sahib ke lun ke pani ko baath room ke tissue se achi terha saaf karte huway Fozia ney socha. Aur phir apna drees pehan kar baath room se bahar nikal aayi. To usay Kumar sahib kamray mein nazar nahi aiy.\\nLakin kamray se bahar nikal kar Fozia jon hi living room mein enter hui. To us ki nazar Mr Sunil Kumar par pari jo ab apni pant aur shirt pehan kar dobarah sofay par behtay phone par kisi se baat kar rahay they.\\n\" Acha hai ke yeh bay garat insaan kisi se phone par baat karne mein masroof hai, aur iss moqay ka faida utha kar mujhe yahan se nikal jana chaiy\" Fozia nay jab living room mein baithy Mr Kumar ko phone par baat karte dekha. To is ke zehan mein yeh khayaal aiya aur wo dabey paon aahista aahista bahar niklny lagi.\\n\" Theek hai aap aa jayen Javed mein aap ka hi wait kar raha hon\" Fozia Kumar sahib ki nazron se bach kar jon hi un ke ghar se bahar niklnay lagi. To us ke kaanon mein yeh aawaz ghongi.\\n\" Acha to yeh khabees insaan mujhe apni hawas ka nishana bananay ke baad, ab mere shohar se baat kar raha hai\" Bahar jati Fozia ke kaanon mein jesay hi Kumar sahib ki yeh aawaz pari. To is ke dil mein yeh khayaal aya.\\nIs douran Fozia nay palat kar wapas Kumar sahib ki taraf dekha. To is ki nazrain sofay par behtay Kumar sahib se chaar huween. Jo phone band karne ke baad Fozia ko yoon chori chori bahar jatay dekh kar halka halka muskura rahay they.\\nThe Following 3 Users Say Thank You to pajal20 For This Useful Post:\\nguest01 (07-11-2018), hot_irfan (06-11-2018), irfan1397 (06-11-2018)\\n06-11-2018, 11:08 AM #24\\nhot and sexy update . waiting next update\\nThe Following User Says Thank You to irfan1397 For This Useful Post:\\n06-11-2018, 05:46 PM #25\\ndear pajal20 ap ny bht Zabrdst or kamal ki story\\ntehrir ki ha parhh kr maza dobala ho gia ha.\\ndear pajal20 ap UF k top writers ma shumar hoty ho\\nap or baki writers new UF ma ronaq bahal kr sakte\\nhain. hakers k hamly ny UF ko tabah kr dia ha.. ab\\nap sb writers ny UF ki ronaqeen bahal krni hain\\nye to ap Tamam writers ki mehrbani ha k apny qimti\\nwaqt sy UF k liye itni mehnat sy hamary liye khasosi\\ntime nikal kr itni zabrdst shandaar or hot stories\\ntehrir krty ho...\\nor ap keh rahe ho k next update nai ae gi plz ye\\nhum Readers py zulam mat krna....\\nnew UF mai active members bht kam hain silent\\nReader bht ziyada hain...\\nkuch waqt lagy ga dear pajal20 silent Reader ko\\ncoments krny ka...\\nmeri batoon py gorh kijiye ga dear pajal20\\nThe Following User Says Thank You to hot_irfan For This Useful Post:\\n06-11-2018, 05:54 PM #26\\ndear bht Zabrdst or kamal ki update thi dear pajal20\\nstory k sth sth pics ka tarka b bht ala tha har sceen\\nk sth sth.. mehnat talab kaam to ha pics or story\\nplot ko sth ly kr chalna bht Zabrdst work\\nkeep it up dear pajal20....\\nnext long shandaar or hot update ka Bari Bechani or\\nShiddat sy Intzar rahe ga dear pajal20...\\n09-11-2018, 05:15 AM #27\\nDostoo aap kay comments aur support ka bohat bohat shukriya...\\n09-11-2018, 05:19 AM #28\\nFozia nay jisay hi Kumar sahib ko apni taraf dekhte paaya to is ke bahar ki taraf jatay qadam aik dam tham ge. Aur wo darwazay par hi kharray ho kar phati phati aankhon se Mr Kumar ki taraf dekhnay lagi.\\n\" Fozia jee apni is garam jawani se Faiz yab honay ka aik moqa mujhe dainay par mein aap ka bohat shukar guzaar hon\" Kumar sahib nay darwazay par khari Fozia ki taraf dekha to uno nay aik halki muskurahat ke sath kaha.\\n\" Tum insaan ke roop mein aik shetan ho, jis nay meri majboori ka faida utha kar mera rape kiya hai, aur apne is amal par tumaiy sharam ani chahiy be bghirt insaan\" Kumar sahib ki baat suntay hi Fozia ghusse se phatt pari.\\n\" Fozia jee aap naay chudai ke douran mujhe ruknay ka bilkul bhi nahi kaha tha, to phir yeh rape to nah huwa nah\" Fozia ko yoon ghusse mein atay dekh kar Kumar sahib naay bura mannay ki bajiay bohat hi araam se is ki baat ka jawab diya.\\n\" Wah kiya baat hai ke agar mein aap ko ruknay ka kehti to aap waqai hi ruk jatay \" Kumar sahib ki baat suntay hi Fozia mazeed mein aa gayi aur woh chikhte huway boli\\n\" Haan mein waqai hi ruk jata, koin ke aap mujh jis naam se pukarna chao pukaar sakti ho, magar aik baat achi terha samajh lo ke mein sab kuch ho sakta hon magar rapest hargiz nahi, aur is ki wajah yeh hai ke mein jo bhi aurat haasil karna chahoon woh kar sakta hon, is liye mujhe kisi aurat ko rape karne ki koi zaroorat hi nahi hai \"\\n\" Kiya bakwaas hai\" Kumar sahib ki baat suntay hi Fozia dobarah ghusse mein boli\\n\" Yeh baat sach hai ke mujhe aurton ki marzi ke baghair un se is qisam ke kaam karwa kar jinsi lazzat millti hai, is liye jo bhi aurtain apne shohroon ki job ke silsilay mein mere paas at‬ hain, mein unay isi terha ki peshkash karta hon, kuch meri offer ko rud kar ke chali jati hain, to is soorat mein un ke shohar ki nokari bhi sath hi chali jati hai, aur kuch meri baat maan kar apni marzi se mujhe apni jawani ka maza lainay ka moqa faraham karti hain, lekin mein kisi bhi soorat mein kisi bhi aurat ka rape kabhi nahi karta\" Kumar sahib naay jawab diya.\\n\" Magar aap naay mere liy koi choice nahi baqi choari thi ke mein kuch kar paati\" Kumar sahib ki baat sun kar Fozia naay kaha.\\n\" Mein naay tumay aik simple choice di thi aur agar tum chahti to uath kar ja sakti thi,magar tum naay apni izzat bachanay ki bajae, yahan ruk kar aik randi banna pasand kiya\" Fozia ki baat ke jawab mein Kumar sahib naay bohat dhemay andaaz mein usay samjaiya.\\n\" Nahi mein aik shareef aurat hon jo apne shohar ko kisi soorat pershen nahi dekh sakti, isi liye mein naay jo kuch bhi kya woh aik wafadar biwi ki hasiyat say apne shohar ki nokari aur is ka mustaqbil bachanay ke liye hi kya\" Apne mutlaq aik baar phir kahi gayi Kumar sahib ki yeh gandi baat sun kar Fozia ko dobarah gussa aa gaya aur woh chikhte huway boli.\\n\" Nahi Fozia jee aap naay yeh saab apne shohar Javed ki mohabbat mein nahi kiya, agar yeh wajah hoti to aap kabhi meri baat nahi maante, kion ke Javed ki nokari America mein khatam honay ki soorat mein bhi, usay Dubai ya kisi aur country mein job dobarah mil sakti thi, magar aap naay jo bhi kiya woh saab apne faiday ke liye kya, is ki wajah yeh hai ke choonkay tum khud America ki araam da zindagi ki aadi ho chuki ho, isi liye yeh malik nah chorney kay, badlay tum naay apni chooot ka soda mujh se karna behtar samja\" Fozia ke ghusse ko aik baar phir nazar andaaz karte huway Kumar sahib dobarah bolay.\\n\" Nahi yeh baat bilkul ghalat hai\" kumar sahib yeh baat suntay hi Fozia ka gussa aik dam kam huwa aur is ne halki aawaz mein jawab diya.\\n\" Achchhaa ghalat ya sahi ka faisla baad mein karna, tumara shohar ab kisi bi waqt yahan anay wala hai aur nah mein aur nah tum yeh chaho gi ke Javed tumaiy yahan dekhe, is liye behtar ho ga ke tum Javed ke yahan pohanchay se pehlay yahan se chali jao\" Yeh baat ke kar kumar sahib sofay se uath kar apne kitchen ki taraf chal paray.\\n\"Acha mein ja rahi hon, magar jaane se pehlay mein yeh janna chah rahi hon, ke Javed se akhir isi kiya ghalti sarzad ho gayi thi, jis ki wajah se usay apni nokari jaane ka dar lag gaya tha\" Fozia ne kumar sahib ko jatay dekh kar un se sawal kiya.\\n\" Well jo report mujhay Javeed kay department manager nay di hai, us kay mutabik jo kuch bhi huwa is mein tumaray shohar ki ziyada ghalti nahi hai, balkay asal ghalti company ke kuch aur logon ki hai \" Fozia kay sawal kay jawab main Kumar sahib bolay.\\n“Agar aap ko is baat ka pehlay say hi ilaam tha, Kay mera shohar asal qasoor waar nahi hai, To phir aap nay kisi aur ki ghalti ki saza meray shohar aur khaas toor par mujay kion di hai” Kumar sahib ki yeh baat suntay hi Fozia ka para aik dum high huwa aur us nay gusay main chekhtay huway pucha.\\n“ Well is baat ka ghusa tumaiay apnay shohar say karna chaiy, kion tumairy saath honay wali is herkat ka asal qasoor waar wo hai” Fozia ko apnay upar is terh chekhtay daikh kar is baar bi Kumar sahib nay bohat tahmal say usay jawab diya.\\n“ Meri zuberdusti chudai aap nay ki hai aur meray asal mujram Javeed hai wo kesay” Fozia gusay main aik baar phir phunkari.\\n“Wo is liy kay Javeed baqi sab logoon ke samnay acha bannay ke chukar main saaray nuqsaan ki zimma daari apne sar lay li hai” Kumar sahib ki yeh baat suntay hi herat ke maaray Fozia ka mun khula ka khula reh gaya.\\n“Ufffffffffffffff main to Javeed ko masoom aur bay qasoor samjtay huway us ki nokri bachany kay chukar main aik gair mard kay hatoon apni izaat gawa bethi hoon, magar ab pata chala hai kay mujay saza Javeed ki ghulati ki waja say nahi, bulkay asal main apny shohar ki baywaqufi ki waja say mili hai” Kumar sahib kay munh say yeh baat sunatay hi Fozia kay zehan main yeh baat aie. Aur is kay sath hi usay apnay shohar Javeed par bay inthana gusa bi aa giya.\\nJaveed ki kai gai baywaqufi ki waja say apnay sath honay wali zeyadati ka sochtay huway jub Fozia ka demagh gusay say phutnay laga to us nay apnay ghar wapsi ka socha.\\nMagar gusay main bheri Fozia kumar sahib kay ghar say jesi hi bahir nikli. To pichay say Sunil Kumar sahib ki awaz us kay kanoon main takri “Acha Mrs Fozia phir milay gain”.\\n“ Main to jetay jee kabi zindagi main tumara munh nahi daikhoon gi bay gairat insaan” Kumar sahib ki awaz sutnay hi gusay main berhi Fozia nay apnay dil main kaha. Aur is kay sath hi Kumar sahib kay ghar ka derwza gusay main zoor say pataktay huway drive way main park apni car ki taraf chal pari.\\n“Ghar wapis jatay huway rustay main mujay kisi pharmacy say pragenecy roknay wali tablets lay kar kha leni chahaiy, kion is khabess insaan nay apay thick maday say meri phudi ko itna zeyda bhaar diya hai, jis ki waja say mujay daar hai kay kahain main pait say na ho jaon” Fozia joon hi apni car ki seat par behti. To apni choot kay laboon say badusrtoon rustay Kumar sahib kay lun kay pani ki chip chip mahsos kartay hi us nay socha. Aur is kay sath hi wo apni car ko ghar ki taraf durnay lagi.\\nFozia ko ghar jatay wakat traffic rush ki waja say rastay main do teen dafa rukna para. To phelay say gusay main berhi Fozia ko mazeed gusa aiya.\\n“Kion na main ghar ga kar shower lay kar pehlay apnay wajood ko paak karoon, aur pharmacy wala kaam kaal subah kar loon” Traffic main baar baar phunsnay ki waja say Fozia ki tabiyat pehlay say zeyda chir chari huwi.To us nay yeh baat sochtay huway pharmacy say pregerency tablets lenay kay mutalak apna irda change kar liya.\\nGhar wapis atay hi Fozia kapray utar kar bathroom main gus gai. Aur bathroom kay shower kay nichay kharay ho kar aik ghanta apni jism ko sabun say mal mal kar apni jism par lagi Kumar sahib ki gunddagi ko utrany ki koshish karti rahi.\\nShower say niklnay kay baad Fozia nay apnay saray jism par khushbu daar lotion ka massage kiya.\\nMagar is kay bawjood Fozia ko Kumar sahib kay jism ki boo apnay badan say atti rahi. Aur wo nahnay kay baad bi apnay aap ko gunda hi mahsos karti rahi.\\nSham ko Javeed jub ghar wapis lota. To din main honay walay wakiy aur Javeed kay matalak apnay gusay ko apnay under hi dabatay huway Fozia nay aik ferma burdar biwi ki hasiyat say apnay shohar ka khusi khusi itsaqbal kiya.\\n“Javeed kay cheray ki muskarahat say to lagta hai kay Kumar sahib apni baat par kaim rahay hain, aur Javeed ki job mahfooz hai” Ghar main enter hotay hi Javeed kay cheray ko achi terh pernay kay baad Fozia samaj gai kay Javeed ki khusi ki kiya waja hai.Magar is kay bawjood wo apnay shohar kay munh say yeh baat sunna chathi thi.\\nIs liy joon Javeed nay jesay hi Fozia ko batiya kay Kumar sahib mulakat kay doran usay bohat achay tariqay say milay. Aur phir Javeed ki ghalti par thora sa dantnay kay baad dubara asi ghalti na ka keh kar usay janay diya hai.\\nTo Javed ko yeh zahir karnay kay liy kay Fozia ko apnay shohar ki baat sun kar bohat khusi huwi hai. Us nay Javeed ko apnay galay say laga kar Mubarak di.\\nApni job buch janay ki khusi main Javeed nay Fozia ko us raat dinner khaliya. Aur phir raat ko ghar wapsi atay hi Javeed apni begum Fozia par hamla awar ho giya.\\nDin main Kumar sahib kay loray say achi terha chudnay kay baad Fozia is wakat chudai kay mood main nahi thi. Magar dil main apnay shohar say naraz honay kay bawjood Fozia nay Javeed ko nahi roka.\\nTo Javeed nay Fozia ko pura nanga karnay kay baad usay bistar par lataiya. Aur phir Fozia ki khuli tangoon kay dermiyan apna munh rukh kar apni biwi ki garam choot main apni lambi zuban jumanay laga.\\n“Ufffffffffffff meri phudi main chori gai Kumar sahib ki mani ka zaiqa agar meray shohar nay apni zuban say chukh liya, to phir kiya ho ga” Apni choot kay undar chalti Javeed ki zuban kay mazay say bay haal hoti Fozia kay zeyahn main yeh khayal aiya. To yeh baat sochtay hi Fozia ki phudi aik dum pani chornay lagi.\\nIs kay sath hi Fozia nay Javeed kay saar ko apnay hathoon main pakartay huway zoor say apni phudi par dabaiya.\\nAur apni gand ko bistar say utha utha kar apni choot ko apnay shohar kay munh par josh say marna shuru kar diya.\\n“Uffffffff tumari choot to aaj pehlay say zeyda payasi aur garam mahsos ho rahi hai Fozia” Apni biwi ki is jinsi bhook ko mahsos kartay huwa Javeed bi mazeed josh main aiya. Aur us nay Fozia ki choot say apna munh hata kar apnay lun ko apni biwi ki phudi main daal kar usay chodna shuro kar diya.\\n“Haiiiiiiiii Kumar sahib kay lun kay muqablay main Javeed ka lun kitna patla aur chota hai, kay mahsos hi nahi ho raha kay koi cheez meri choot main gai bhi hai ya nahi” Fozia ki phudi choon kay aaj aik naiy lun ka maza chukh chuki thi.\\nIsi liy apnay shohar ka lun ko apni garam phudi main jatay huway mahsos kar kay Fozia kay zeyhaan main aaj pehli baar yeh khayal aiya. To apni is soch par Fozia khud say hi sharam si mahsos karnay lagi.\\nUdar dusri taraf Fozia ki phudi main lun daaltay hi Javeed nay josh main aa kar apni jawan biwi ki chudai shuro to kar di thi.\\nMagar nokri buch janay ki khushi main choonkay Javeed aaj pehlay say zeyda hi excited tha.\\nIsi liy chudai ka agaz karnay kay kuch hi dair baad Javeed apnay jazbat kaboo main nahi ruk paiya. Aur apany ghusay start karnay kay kuch hi dair main us nay apna pani apni begum ki choot main udail diya.\\n“Uffffffffffff abi to meri phudi nay maza lena shuro bi nahi kiya tha, kay Javeed fairg bi ho giya” Apni gand ko bistar say utha kar Javeed kay lun ko apni choot main kaboo karnay ki koshish kartay huway Fozia nay socha.\\nTo itni dair main Javed Fozia kay jisam kay upar say utar kar us kay pehloo main na sirf lait chukka tha. Balkay bistar par laittay sath hi Javeed kay khratay bi start ho chukay thay.\\n“Haiiiiiiiiiiiiii lo ji hamisha ki terha meri phudi ko jaga kar khud mehti neend main chala giya hai mera shohar ” Javeed ko yoon aik dum apna pani nikal kar mazay say kharatay laitay daikh kar Fozia ko gusa aiya.\\nFozia nay gusay kay alam main apnay hath ko apni payasi choot par rakha.To apnay shohar kay lun ki kharab perforamise say fustarated hoti Fozia ko duphar main kumar sahib kay sath honay wali chudai ka khayal aik dum say apnay zeyahn main aiya.\\n“Ufffffffffff mujay yakeen nahi ho raha, kay meri is choot ko jisay aaj taak Javed kay siwa kisi aur nay dekha tuk nahi tha, usay aaj aik ajnabi mard nay na sirf apnay hathoon say nanga kiya hai, balkay meri phudi main apna lun daal kar meri shareef si choot ko kisi rundi ki choot ki terha bay durdi say istimaal kiya hai aaj” Dopher ko apni phudi main lagnay walay Kumar sahib kay zoor daar jutkoon ka sochtay huway Fozia itni garam huwi.\\nKay josh main atay huway Fozia kay hath ki ungliyaan us ki phudi kay danay ko khud ba khud masalnay lageen.\\n“Ohhhhhhhhhhhh haiiiiiiiiiiiiiiiiiiii Uffffffffffffff” Apni Phudi par chaltay apnay hath kay mazay kay sath sath, Kumar sahib kay loray ki yaad nay Fozia ko aik dum itna garam aur pagal kar diya. Kay dusray hi lumhay na sirf us kay munh say siskiyaan jari ho gain. Balkay is kay sath hi Fozia ki phudi nay bi apna pani choor diya aur wh fairg ho gai.\\n“Uffffffffffffff yeh aaj mujay itni garami kion chaar gai hai, kay Javeed ki biwi hotay huway bi, meray zeyan main kisi gair mard kay loray ka khayal anay laga hai”Kumar sahib kay lun ko zeyahn main la kar apni choot ka pani nikalnay wali apni is herkat par Fozia khud apnay aap say sharam saar to huwi.\\nMagar is kay bawjood apni phudi ka pani khud apnay hath say kharig kartay hi Fozia ka garam wajood ko thora sakoon bi mila. To is kay sath hi Fozia ki neend say berhi ankhain khud ba khud bund honay lageen aur Javeed ki terha wo ko bi neend ki wadi main utranay lagi.\\nLakin sonay say pehlay Fozia kay zeyhan main aik baar phir pregerency ki tablet ka kayal aiya. To us nay apnay zeyahn main yeh paka irda kar liya kay wo subah hotay hi saab say pehlay pharmacy par jaiy gi. Aur wahan say goliyaan khard kar unay istimaal zaror karay gi.\\nNext day Saturday honay ki waja say dono mian biwi dupher taak sotay rahay. Magar jesay hi Javeed ki anakh khuli aur us ki nazar bed room ki dewar par lagi huway wall clock par pari.\\nTo usay aik dum koi baat zaad aie aur is kay sath hi Javeed nay apnay pehloo main nangi soi huwi Fozia ko aik dum hila kar kaha “ Foiza jaldi say utah kar tayar ho jao, humaiy kuch dair main San Franciso jana hai”\\n“San Fransico, wo bi itni subah subah, magar kion” Javeed kay hilunay par bistar par leti Fozia nay apni ankhain khool kar sawal kiya.\\n“Mr Kumar aaj company kay kuch logoon ko apni boat par samandar ki sair kay liy lay kar ja rahay hain, aur uno nay hum dono ko bi invite kiya hai, is liy jaldi say utah kar tayar ho jao, humaiy abi nikluna hai” Fozia kay sawal kay jawab detay huway Javed bola.\\n“Mujay to saab say pehlay abi pharmacy jana hai, is liy main nahi ja sakti abi” Javeed kay munh say Kumar sahib ka zikar suntay hi apnay sath betha huwa kaal ka waiqa Fozia kay zeyahn main aiya aur wo boli.\\n“Tumari tabiyat theek hai?, Pharmacy say koon si medicen leni hai tumaiy” Fozia ka jawab suntay hi Javed nay aik dum chonktay huway Fozia say sawal kiya.\\n“Ohhh woooo asal main mujay advil aur apnay periods walay pads lenay hain, to main late ho jaon gi, is liy aap akelay hi chulay jao please” Javed kay is achanak sawal par Fozia say kuch jawab na bun paiya.\\nTo us nay aik bhana baniya. Magar Fozia kay inkar ki asal waja kaal wala waqaiya tha. Jis ki waja say Fozia ab kisi surat main bi Kumar sahib ka samna nahi karna cha rahi thi.\\n“Tumaiy pata hai kay Kumar sahib nay kaal meri job bachai hai, is liy main un ki dawat main aaj akela jata huwa acha nahi lagoon ga, is liy pharmacy janay ka kaam wapis aa kar kar lena, aur ab jaldi say tayar ho jao please” Fozia ki baat sun kar Javed jaldi say bola aur phir apni begum kay jawab ka intizar kiya bagair shower lenay bath room chala giya.\\n“Haiii mera shohar kitna masoom hai, jo yeh samjta hai kay Kumar sahib nay us ki job bacha kar us par koi ashaan kiya hai, usay asal baat ka ilam hi nahi, kay us ki job bachnay kay liy mujay apni izaat ka soda karna para hai is khabess Kumar say” Javeed ko bath room jatay daikh kar bistar par badastoor leti Fozia nay socha. Aur phir wo khud bi bistar say utah kar buhjay dil kay sath Javed kay sath San Fransico janay kay liy tayar honay lagi.\\nJub Javed aur Fozia kumar sahab ki boat par ja kar un say milay. To apny shohar kay sath Kumar sahab say miltay huway Fozia aaj bohat hi tense halat main thi. Magar Kumar sahab is baar Fozia say is terha milay jesay un dono ki yeh pehli mulakat ho.\\nKumar sahab kay sath is dusri mulakat kay doran Fozia apnay shohar Javed kay sath honay wali Kumar sahab ki guftago ko khamoshi say sunti rahi.\\nLakin is duran Kumar sahab say khoof aur nafrat ki waja say us ka dil bohat teezi say derkta raha.\\nPhir Javed aur Fozia ka apni boat par istaqbal karnay kay baad jub Kumar sahab dusray mehmano ki taraf matwaja ho gay. To Fozia ki jaan main jaan aie. Aur wo dono mian biwi bi dusray mehmanoo kay sath ghul mil gay.\\nSumandar ki sear ki kartay kartay shaam ho gai. To Kumar sahab ki boat nay San fransico harbor wapis janay kay liy turn liya. To boat main achnak hi koi mechanical foult aa giya.\\nKumar sahab ki boat kay captain aur baki amlay nay kafi koshish ki. Aagar wo boat kay engine main anay walay is problem ko door na kar paiay.\\nJis par boat captain nay radio par harbor say help mangi. To aik aur boat nay aa kar Kumar sahab ki boat ko resque kiya.\\nIs saray kaam kay doran un Fozia aur Javeed ko apnay ghar wapis atay atay raat ka 1 buj giya. Jis ki bina par Fozia us din bi pregerncy wali goli nahi lay saki.\\nSatuerday ko boat par company kay dusray empolies ki biwiyoon kay garam jismoon ko daikh daikh kar Javeed ka lun sara din us ki pant main hirta raha.\\nJis ki waja say raat ko ghar late anay kay bawjood Javeed ka lora apni biwi Fozia ki choot main janay kay liy machal raha tha.\\nUs raat ghar wapis atay hi Javeed aik baar phir apni biwi par char dora. Magar din bhar kay josh ki waja say aaj bhi Javed apni begum ki jinsi bhook ko pura nahi kar paiya. Aur us nay Fozia kay chotnay say\\npehlay hi apnay dehlay lun ka patla pani apni begum ki garam phudi kay laboon par hi kharig kar diya.\\nAgalay din Sunday honay ki waja say wo pharmacy bi close thi. Jahan par Fozia aur Javed ki medical insurance ka record tha. Is liy Fozia ka nexy day bi pregrency ki tablet kay baigr hi guzar giya.\\n“Ufffffffffffff meri kokh main Kumar sahab ki mani ko jazab huway aaj tersa din guzar giya hai, aur main abi taak pregerncy ko roknay wali koi tablet nahi lay saki”Mr Kumar kay lun kay gehray maday ko apni bacha dani main lunay kay baad Fozia is baat say bohat khoof zada thi. Kay agar us nay goli khanay main dair kar di. To is ka anjaam bohat khutar naak ho sakta hai.\\nFozia ki aik pershani to pregerncy ki goli na kahnay main honay wali dair thi.\\nMagar is kay sath sath Fozia ki pershani ki dusri aur asal waja apnay shohar Javeed ka patla lun aur saab say bhar kar Javeed ki jinsi kamzori bi thi.\\nBaat yeh thi kay Javeed say shadi kay pehlay aur na hi sahdi kay baad Fozia nay kisi dusray mard kay sath kisi kisam ka koi jinsi talook kaim kiya tha.\\nJis ki bina paar shadi kay baad say ab taak Fozia apnay shohar Javeed kay lun say puri terha MUTMAIN thi.\\nMagar Javeed ki bay waqufi ki waja say Fozia ki choot nay jub say Kumar sahab kay lun ka maza chukka tha.\\nTo us din say aab taak jitni baar bi us kay shohar nay us ki phudi main lun dala.\\nTo na janay kion Fozia ki phudi haar baar Javeed kay lun say wo hi SAWAD mangthi rahai.\\nJo maza aur luzat usay Mr Kumar kay ghoray jesay lun aur un ki wahsihana chudai nay di thi. Aur Javeed say wo maza na milnay ki waja say Fozia phichlay do teen din say aik dum chircheri si honay lagi thi.\\nIs doran Fozia nay pharmacy say pregerny roknay wali tablet to hasil kar leen. Magar apni gehraloon mosufriyat ki waja say tablets kharednay kay bawjood unay Monday ko bi khana bhool gai.\\nMonday ki raat Javeed job say kafi late ghar aiya to Fozia sonay kay liy bistar par ja chuki thi.\\nJaveed nay khud bi fredge say khana nikal kar garam kiya. Aur kuch dair tv par news dekhany kay baad bistar par Fozia kay sath aa kar lait giya.\\nBistar par letnay kay baad Javeed nay soi huwi Fozia begum ki shalwar utar kar us ki tangoon ko chora kiya.Aur neend main madhoos apni begum ki phudi ko chatnay laga.\\n“Uffffffffffffffff Haiiiiiiiiiiiiiiiiii Kiyaaaaaaaaaaaaaaaaa sawad hai tumarai is garam nokeli zuban main Javeed” Neend main dobi Fozia ki choot kay danay say Javeed hi zuban ki nook jesay hi takrai. To apni phudi par Javeed kay is achanak humlay say Fozia apni neend say aik dum bay daar ho kar mazay say chala uthi.\\n“Ohhhhhhhhhhhhhh tum nay apni garam zuban say meri phudi main aag laga di hai, ab apnay lun ko meri choot main daal kar mert choot ki aag ko thanda bi karoooo Javeed” Javeed say kuch dair apni phudi ko yoon hi chuswanay kay baad jub Fozia mazay ki intha taak phoancha. To us nay apni tangoon\\nkay dermiyan munh maratay Javeed ko us kay saar kay balloon say pakar kar opar ki taraf khancha. Aur phir apnay shohar say apni phudi main lun dalnay ki farmaish ki.\\nJaved nay apni begum ki fermaish pura kartay huway Fozia ki phudi main lun dala. To apnay shohar kay lun ko apni choot main letay hi Fozia nay apni tangoon ko Javeed ki kamar kay gird jukra. Aur apnay shohar ki gand ko apnay dono hathoon say pakar kar zoor say apni choot ki taraf khaich kar chekhi “Mujay zoor zoor say chodooooooo mujay Javeed”\\nJaveed ki shadi shuda zindagi main yeh pehla moka tha. Jub Fozia nay yoon josh aur bay sharemi say apnay shohar ko usay chodnay ka kaha tha.\\nFozia kay is josh ko dekhtay huway Javeed nay zoor zoor say jutkay marnay shuro to kiya.\\nMagar teen chaar ghusoon kay baad hi us ka lun Fozia ki tapti phudi ki garami kay agay behaal ho kar haar maan behta. Aur Fozia ki phudi ki payas bujaiy bagair hi Javeed kuch dair main hi fairg bi ho giya.\\n“Jub meri phudi ki aag ko thanda nahi kar saktay, to meri choot main aag lagatay hi kion ho Javeed” Jub Javeed nay aaj bi apni jawan begum ko hasbay mamool payasa hi choor diya.To bistar par karwat budal kar ghusay main leti Fozia nay apnay dil main yeh baat kahi.\\n“ Ufffffffff na to is gandu say nokri sahi hoti hai aur na hi chudai ” Javeed ki jinsi kamzori par kurtay huway Fozia aik baar phir apni choot ko apnay haath say thanda karnay lagi. To is amal kay doran us kay zeyhan main aik khayal aiya.\\nJis ko sochaty hi Fozia ki phudi main lagi aap pehlay say zeyda burki aur phir dusray hi lumhay Fozia ki garam choot nay bi apna pani choor diya.\\nApni choot ki aag ko aik baar phir apnay hath say thanda karnay kay baad apnay is khayal ko amli jama pehnay kay liy zehni toor par puri terha tayar ho gai.\\nDusray din Javeed kay office janay kay baad Fozia bathroom main gus kar achi terha say nahi dohi. Aur phir aik sexy kisam ka dress pehan kar ghar say bahir nikal kar car main baith gai.\\nKuch dair baad Fozia ki car Sunil Kumar kay ghar kay samnay ruki aur Fozia nay gari say utar kar door bell baja di.\\nFozia kay bell bajanay kay chand seconds baad joon hi Kumar sahab ghar ka main door khool kar bahir aiy. To ghar kay derwazay par Fozia ko daikh kar unay heart huwi magar sath hi sath un ka lora un ki pant main aik dum say khara ho giya aur uno nay pucha “Aap aur yahan?, saab khariyat to hai na Mrs Javeed ”\\n“Khariyat hi hai Kumar sahab, asal main yahan is liy aie hoon, taak kay aap say mil kar Javeed ko nokri say na nikalnay kay liy, zati toor par aap ka shukariya ada kar sakoon”Yeh kehtay huway Fozia nay darwaza bund kiya.\\nAur samnay kahray Kumar sahab kay kadmoom main baith gai. Aur Mr Kumar ki pant main hiray huway un ka lun par apna munh phairnay lagi.\\n“Ufffffff mujay pata tha kay meray lun ki talab tum meray pass lotnay kay liy zaor majoboor karay gi” Fozia ko yoon aik dum pant main kasay apnay lun par apna munh phairtay daikh kar Kumar sahab nay Fozia kay saar kay balloon ko apnay hath main jakrtay huway kaha. To Fozia nay bhi josh main atay\\nhuway Kumar sahab ki pant main hiray loray par apni lambi zuban ko gumana shuro kar diya.\\nKuch dair pant kay opar say hi Kumar sahab kay loray par dewana waar apnay munh aur zuban marnay kay baad Fozia nay apnay hathoon say Kumar sahab ki belt khool kar Mr Kumar ki pant ko un kay jism say alehda kar diya.\\nKumar sahab ki pant utartay hi Kumar sahab ka mota sakht lora joon hi aik baar phir Fozia kay samnay aiya. To Kumar sahab kay goray jesay lambay aur sukaht loray ko daikhtay hi Fozia ki ankhoon main chamak kay sath sath us kay munh main bi pani aa giya. Aur us kay zehan main khayal aiya “Haiiiiiii qurbaan jao is motay lun kay, jis ko lenay kay liy meri phudi pagal ho gai hai”\\nYeh khayal atay hi Fozia ki phudi main lagi aag aik dum say berki.Aur Kumar sahab kay loray ko chosnay ki hawas us kay saar par sawar ho gai.\\nTo is kay sath hi us nay apnay munh agay kartay huway kumar sahab kay hawa main tunay huway loray ko aik dum apnay munh main bhar liya.\\n“Ohhhhhhhhhhhhhhh Foziaaaaaaaaaaaa Jiiiiii, chusoooooooooo meray lun ko” Fozia kay munh ki garami ko mahsos kartay hi lazat kay maray kumar sahab siska uthay. Aur uno nay apnay kadmoon main behti Fozia kay baalon main payar apni ungliya phairtay huway kaha.\\nMr kumar ki awaz suntay hi Fozia mazeed garam huwi. Aur us nay apni zuban ko Kumar sahab kay loray kay PHULAY huway TOPAY par garam joshi say phiarna shuro kar diya.\\nAb living room main yeh halat thi. Kay idar Kumar sahab kay loray ko apnay munh main berhtay huway Fozia nay josh kay sath un kay lun ka chosa lagna lagana shuro kiya.\\nTo dusri taraf Fozia kay munh aur zuban kay mazay say mast hotay huway kumar sahab nay bi apni gand ko hila hila kar apnay lun ko tezi kay sath Fozia nay munh main pailna shuro kar diya.\\nFozia pehlay din ki nisbat aaj zeyda tezi aur josh kay sath Kumar sahab kay motay lun ka chosa lagnay main mashgool thi.\\nJub kay Fozia kay munh ki garami say bay haal hotay huway Kumar sahab kay munh say ““Waah,waah,bohat khhooob,aisay hi chooso isay,choos mera lun” Jesi awazain nikalnay lagi theen.\\nKumar sahab kay dono hathoon nay Fozia kay chehray ko kaas kay pakar rakha tha. Aur wo ab zoor zoor say Fozia kay munh ko apnay lambay motay lun say chod rahay thay.\\nJub kay Fozia to pehlay hi apnay shohar Javeed ki jinsi kamzori ki waja say pichalay chund dino say lun ki bhoki thi.\\nIsi liy aaj apni merazi say Kumar sahab kay lun ka maza chukna kay baad us ki jinsi bhook apni intha par pohanch gai.\\nJis ki waja say Kumar sahab kay lun ko chosnay kay doran hi Fozia apnay aik hath ko apni tangoon kay dermiyan lay gai. Aur upar say apnay munh kay zeraiy Mr kumar kay loray ko suck karnay kay sath sath nichay say apnay hath say panty main kasi apni choot kay danay ko panty kay opar say hi masaltay huway wo bi mazay ki lazat say bay haal hotay huway siskanay lagi “Ufffffffffffff haaaaaaaaaa ohhhhhhhhhhhh”.\\nApni jinsi bhook say majboor Fozia ki lun chusai kay kaam main ab aik tofanai teezi si aa gai thi.\\nWo ab baray josh aur payar say Kumar sahab kay loray ko apnay hotoon, zuban aur munh say choos aur chat rahi thi.\\nKumar sahab aurtoon kay moamlay main bay shaak kafi mahir thay. Magar Fozia kay shandar chusay nay un kay phatar jesay lun ko aaj itna pigla diya tha. Kay un ka sabar ka permana bi labraiz honay laga aur phir Fozia ki garam josh chusai kay agay haar mantay huwuy aglay hi lemhay Kumar say nay apnay lun ka garam lawa Fozia kay payasay munh main undailna shuro kar diya.\\nKumar sahab kay lun kay pani ko mahsos kartay hi Fozia nay pehli dafa ki terha Kumar sahab kay lun ko apnay munh say niklanay ki bajaiy apnay laboon ko Mr Kumar kay lun kay gird zoor say kasa. Aur un kay lun kay garam pani ko apnay halak kay undar utarna shuroo kar diya.\\n“Haiiiiiiiiiiiiii aajjjjjjjjjjj to bohat shook say meray lun ka pani pee rahi hai meri rani” Mr kumar pehli baar kay berakas Fozia ko un ka lun ka pani apnay munh main giratay huway daikh. To uno nay josh say apnay loray ko Fozia kay halak main gustay huway kaha.\\nKumar sahab say pehli mulaqat kay berakas Fozia aaj wakiya hi aik badli huwi aurat thi.\\nJisay us ki jinsi bhook nay aaj itna garam aur pagal kar diya tha. Kay wo aaj apni mashraki haya aur sharafat kay saray perday chaak chaak kartay huway\\nKumar sahab kay lun ko apnay munh main yoon utar rahi thi. Jesay yeh lun ka pani nahi balkay ABAY HAYAT ho.\\n“Uffffffffffffff aap kay lun ka pani to bohat hi metha hai Kumar sahab” Yeh kehtay huway Fozia nay lun kay pani say berhay huway apnay laboon ko Kumar sahab kay laboon say joor kar dewana waar kissing kartay huway Kumar sahab kay lun kay pani ko us kay apnay munh main muntakal karnay lagi.\\nKuch dair main Mr kumar kay lun ka saray pani ko penay kay baad Fozia nay lun ko munh say bahir nikla. To apna pani aik baar kharig karnay kay bawjood Mr Kumar ka lun dehla nahi para tha.\\nFozia nay Kumar sahab kay loray ki topi ko aik baar phir apni zuban say choma. Aur Kumar sahab kay kadoom say uath kar\\nFozia aik sexy ada say chalti huwi Kumar sahab kay bed room main gai. Aur wo kamray main ja kar apnay kapray utranay kay baad usi bistar par pait kar bul lait gai. Jis bistar par pichlay haftay Mr Kumar nay Fozia ki phudi main zuberdasti apna lora pehli dafa dala tha.\\nBistar par lait kar Fozia is tarikay say bistar par ulti huwi. Kay us ki bhari gand pichay say na sirf HAWA main utah gai.\\nBalkay bistar par is style main laitnay nay say Fozia ki phudi bi pichay say puri tehra bahir ko nikal kar numiya ho gai.\\nKumar sahab kay bed par gori bun kar laitay kay baad Fozia nay living room ki chair par behtay Mr Kumar ki teraf dekha. Aur apnaay hath hi unglyoon say apni\\nchoot kay laboon ko chora kartay huwa madhoshi kay alam boli “ Pichli dafa aap say aik GASHTI ki terha chudwa kar mujay bohat hi maza aiya tha Kumar sahab”\\nFozia ki yeh baat suntay hi Kumar sahab kay ehla pertay lun main aik baar phir josh say akara. To is kay sath hi Kumar sahab bi tezi kay sath bistar par ghori bani Fozia kay pichay aa kar kharay ho gay.\\nFozia kay pichay aa kar Kumar sahab nay us kay gool matool aur bhari chutroon ko apnay apnay hathoon main pakartay huway chora kiya.\\nAur is kay sath hi uno nay apnay seedhay haath say apnay lohay ki rod ki tarha sakht lun ko Fozia ki geeli choot kay surakh per rakhatay huway apnay jism ki poori taqat say aik wehshiyana dhaka mara.\\nTo aik second say bhi kam time mein Kumar sahab ka lamba aur mota lun Fozia ki tung choot ki geeli dewaroon ko cheerta hua jur tak Fozia kay pait mein utar giya. Aur nichay say Kumar sahab kay bhari tutay “THUP” ki awaz kay sath Fozia ki bhari gand kay laboon say takra gay.\\n“Hiiiiiiiiiiiiiiiiiiii kiyyyyyyyyyyyyyyyyyyyyyya sawad hai aap kay loraaaaaaaay ka Kumar sahab” Apni garam aur payasi phudi main is baar apni marzi say Mr kumar kay lun ko letay hi Fozia ki choot ko wo sawad mila. Jo sawad usay Javeed pichlay kuch say koshish kay bawjood nahi day saka tha.Isi liy apni tapti huwi phudi main Kumar sahab kay loray ko latay hi lazat kay maray Fozia chala uthi.\\n“Fozia jaan, aik to mujay ab sahab na bulao, aur dusari baat yeh kay main to samja tha, kay us din kay baad zindagi main tum dubra kabi mera munh bhi nahi dekhna pasand karo gi, magar aaj apni marzi say mujay apni yeh garam phudi paish karnay aa gai ho, to is ki waja hai meri jaan” Apnay lun ko pichay say tezi kay sath Fozia ki phudi main agay pichay kartay huway Mr Kumar nay sawal kiya.\\n“Haiiiiiiiiiii main to wakiya aap say dubar nahi milna cha rahi thi, magar kiya batoon kay aap kay is uncut loray nay, jis wahsihna andaz main meri is pakiza mason choot ki dehjiyaan urai theen, us kay baad to meri phudi aap kay lun ki ashiq ho gai, aur apni phudi ki is germai kay hatoon major ho kar main khud aap say app kay lun ka maza lenay aa gai ho Kumar ji” Kumar sahab ki baat ka bay shermi say jawab detay huway Fozia nay kaha. Aur sath hi apni gand ko pichay ki terf hilatay huway Mr kumar kay lambay lun ko apni phudi kay undar jazab karnay lagi.\\nFozia ki yeh baat suntay hi Kumar sahab mazed josh main atay huway apnay dono hathon say Fozia kay\\nmotay motay sexy chootar sakhti sai pakar kar taezi kay sath chodnay lagay.\\nIs terha gori bun kar apni phudi main paichay say Kumar sahab say chudwatay wakat Fozia ki bhari aur moti gand ka brown color ka surakh Mr Kumar kay zoor daar jutkoon ki waja say apnay aap KHUL aur BUND ho raha tha.\\nFozia ki kanwari gand kay surakh ko yoon ANKHAIN martay daikh kar Kumar sahab ko na janay kiya suji.\\nKay uno nay Fozia ki chudai kay doran hi apnay lora Fozia ki phudi say bahir nikla.Phir uno nay apnay seedhay haath ki do ungliyoon ko apnay munh main lay kar apnay thook say achi terha TUR kiya. Aur is kay sath hi bina kisi warning kar Fozia ki bhari gand kay surakh par rakh kay apni dono ungliyoon ko aik sath hi motay Fozia ki kunwari gand kay surakh main gusa diya.\\n“Haiiiiiiiiiiiiiiiiiiiii main maar gaiiiiiiiiiiiiiiiiiiiiiiiiiiiii Kumarrrrrrrrrrrrrrr” Apni seal bund gand main pehli dafa kisi cheez ko yoon achankh gusatay huway mahasos kar kay Fozia chaltay huway agay ko huwi.\\nMagar apnay dusray hath say Fozia ki kamar ko mazboti say pakartay huway Mr Kumar nay pichay say aik jutka diya.To us ka lora phislata huway aik baar phir jaar taak Fozia ki phudi main utar giya. Aur is kay sath hi Fozia mazay say aik baar phir chalai “Haiiiiiiiiiiiii main fairg ho gai Kumar jiiiiiiiiiiii”\\nApni phudi kay pani Kumar sahab kay motay loray par fairg karnay kay doran Fozia kay jism ko jutkay jutkay lagtay rahay aur in jutkoon kay sath sath nichay say un ki phudi kay rus Kumar sahab kay loray ko puri terha TUR karta raha.\\nMagar is doran Kumar sahab nay ruknay ki bajaiy Fozia ki phudi ko aur tezi kay sath na sirf chodna shuro kar diya.\\nBalkay sath hi sath Fozia ki gand main gusi apnay hath ki ungliyoon ko bi agay pehcay hilna shuro kar diya.\\nAb aik taraf Kumar sahab ka lamba lora Fozia ki choot ki cheer phaar kar raha tha. To dusri taraf Kumar sahab kay hath ki dono ungliyoon Fozia ki kanwari gand kay tung surakh ko chodnay main masroof ho gai theen.\\nYeh Fozia ki zindagi main pehla moka tha. Jub us ki choot main aur gand main do cheezain aik sath gus kar usay jinsi mazay ki aik nahi lazat say roshnas karwa rahi theen.\\nIs mazay say bay haal hotay huway Fozia ki phudi nay aik baar jutkay khana shuro kar diya.Aur us nay aik baar phir apni phudi ka pani Kumar sahab kay loray par gira diya.\\nKush dair yoon hi jutkay kahnay kay baad Fozia jub pur sakoon hui. To Kumar sahab nay us ki phudi main say lun nikala aur bolay “ Chalo ab bistar par seda lait jaoo meri randi”\\nKumar sahab kay hukam ki takmeel kartay huway Fozia apni kamar kay bul joon hi bistar par sedi leti. To kumar sahab nay us ki dono tangoon ko utha kar apnay kandoon par rakha. Aur khud bistar par apnay ghutnay taiktay huway Fozia ki phudi main aik baar phir apnay lambay motay lun ko gusair diya.\\nFozia ki phudi main lun daltay hi Kumar sahab nay Fozia kay munh main munh dala aur us kay hontoon ko chomtay huway Fozia ki phudi main tezi kay sath apni lun ko agay pechay karna shuro kar diya.\\nKumar sahab kay zoor daar dukhoon ki waja say Fozia ka motay mumay us ki chati par uchal rahay thay.\\nFozia ki in jawan chatiyoon ko yoon idar udar hotay daikh kar Kumar sahab ko josh aiya. Aur uno nay apnay munh ko agay kiya aur Fozia kay motay niploon ko munh main bhar kar unay sochna shuro kar diya.\\nApni payasi phudi main Kumar sahab kay motay lamaby lun kay sawad aur opar say apni jawan chatiyoon par chalti Kumar sahab ki garam zuban kay mazay ko mahsos kartay hi Fozia ko apany badan main chiyontiyaan si rengnay lagi. Aur is kay sath hi mazay say chaltay huway boli “ Khaaaaaaaa jaoooooooooo meray mumooooooo ka Kumarrrrrrrrrr jiiiiiiiiiii”.\\nYeh kehtay huway Fozia nay bistar say apni gand ko upar uthatay huway apni choot ko Kumar sahab kay lun par marna shuro kar diya.\\n“Ohhhhhh Haiiiiiiiiiiiiiii” Fozia ki tung phudi kay laboon ko apnay loray kay gird yoon mazeed kasaty huway mahsos kartay hi Kumar sahab bi mazay say siskray aur un kay ghasoon ki rafter bi pehlay say zeyda teez honay lagi.\\nApni choot main pernay walay Kumar sahab kay jutkoon ki rafter say Fozia samaj gai. Kay Mr Kumar ab apnay lun ka pani kharig karnay kay nazdeek pohanch chukay hain.\\nnew upload photos\\nTo us nay apnay chootaroon ko upar utha kar pehlay say zeyda josh say gol gol ghumaana shuru kar diya.\\n“Ufffffffffff kiyaaaa mazay daar chudwati ho tum Fozia” Fozia kay is josh ko dekhtay huway Kumar sahab siskray aur is kay sath hi Fozia kay chootarron kay neechay haath daal kar upar kiya. Aur phir aik zoor daar jutka martay huway tatoon taak apnay lora Fozia ki phudi main dakhil kartay huway apnay loray ka taza pani aik baar phir Fozia ki garam phudi main undailna shuro kar diya.\\n“Ufffffffffffffff meray pakiza kokah main apnay bacha daal kar meray shohar ko us ki ghalti ki asi saza do jo kay us kay liy hamisha yaadgaar rahay Kumarrrrrrrrrrrrrrr” Apni choot kay akhri siray main Kumar sahab kay lun ki pichkariyoon ko mahsos kartay huway Fozia kay jism ko aik jutka laga. Aur Kumar sahab kay sath sath wo bi apni choot ka pani chortay huway mazay sa chala uthi.\\nAb kamray main Fozia aur Mr Kumar aik sath akthay hi khalaas ho rahay thay. Is doran upar say Kumar sahab ka lora Fozia ki phudi main apna maal choor raha tha.\\nAur nichay say Fozia ki choot zabardast jhatkay lay kar Mr Kumar kay lun ka gehray maday ko apni koakh main jazab karti ja rahi thi.\\nAur wo dono aik doosray kay honton ko hontoon say mila kar mazbooti say band kartay huway apnay munh say nikalnay aawaazon par control kar rahay thay.\\nApnay lun ka akhri qatra bhi Fozia ki phudi main dalnay kay baad Mr Kumar Fozia kay jism kay upar hi gir jay. Lakin un ka lora abhi tak Fozia ki phudi kay andar hi tha.\\nKuch dair baad jub Mr Kumar Fozia kay jism say alag ho kar bistar par laitay. To Fozia nay jaldi say uath kar kapray pehnay aur apnay ghar ki taraf rowana ho gai.\\nKumar sahab say aaj apni marzi say chudwa na sirf Fozia ko apna jism pursakoon mahsos honay laga tha.\\nBalkay apni phudi say nikal kar apni gadaz ranoon ko gela karnay walay Kumar sahab kay lun ka pani ki chip chip say apnay shohar par chernay wala us ka gusa bi khatam ho chukka tha.\\nUs raat Fozia nay Javeed say condom kay bagir chudai karwai aur phir jub Javeed fairg honay laga.\\nTo Fozia nay us ki kamar kay gird apni tangain kasaty huway usay apni phudi say lun bahir niklnay ka moka nahi diya.\\nJis ki waja say Javeed nay shadi kay baad pehli baar apni biwi ki phudi main apnay lun ka pani fairg kiya.\\nUs wakiya kay aik week baad doctor say apna cheek up karwanay kay baad Fozia nay aik baar phir Mr Kumar kay cell phone par call malai.\\nAur phir phone kay dusri taraf say Kumar sahab ki awaz suntay hi Fozia boli “ Aap ko yeh batnay kay liy phone kiya hai, kay main pregenent hoon, aur is kay liy aap ko mubarak ho, kion kay meray pait main pulnay walay is bachay kay asal baap aap hi hain Kumar ji”\\nYeh kehtay hi Fozia nay Kumar sahab ka jawab sunay bagir hi line kaat di. Aur car ki seat say apna saar taik kar pur sakoon ho gai. Kay aaj apnay shohar ki galti ki waja say aik sharef aurat say gashti bunnay wali biwi nay apnay pait main aik gair mard ka bacha qabool kar kay apnay shohar say na sirf apni bay azti ka badla lay liya tha.\\nBalkay aik najiaz bachay ko apnay shohar ka naam day kar wo apnay shohar ko us ki ghalti ki aik YAADGAAR SAZA bhi day gi……\\nguest01 (09-11-2018), hot_irfan (28-11-2018), irfan1397 (10-11-2018)\\n10-11-2018, 10:49 AM #29\\nبہت ہی سیکسی اور زبردست کہانی مکمل کرنے کا بہت شکریہ ،\\nThe Following 3 Users Say Thank You to irfan1397 For This Useful Post:\\nhot_irfan (28-11-2018), Mayo gee (10-11-2018), pajal20 (10-11-2018)\\n28-11-2018, 06:48 PM #30\\ngreat job dear pajal20 bht Zabrdst shahkaar shandaar\\ntehrir thi parh kr bht sawad aya hai. tehrir ka plot bht\\nmunfrid or bht kamal ka tha start sy end tak bht\\nkamal har aik jumla haqiqat k karib tar tha...\\nfozia ka kirdar bht strong tha... prrrrrr apny story\\njaldi end kr di wesy kafi kuch baki tha. chalo khair\\nnext hot long shandaar new tehrir ka intzaar rahe ga\\ndear Pajal20 umeed ha k ap new tehrir jald UF py\\npost kry gy....\\nAll times are GMT +5. The time now is 06:08 AM.","num_words":11471,"character_repetition_ratio":0.079,"word_repetition_ratio":0.001,"special_characters_ratio":0.214,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.977,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Taweezat Ka Tor Or Rohani ilaj http:\/\/www.wazifa.org.pk Syed Shams Shah Bukhari\\nHome \/ Taweezat \/ Taweezat Ka Tor Or Rohani ilaj\\nadmin April 17, 2019\\tTaweezat Comments Off on Taweezat Ka Tor Or Rohani ilaj 963 Views\\nTaweezat Ka Tor Or Rohani ilaj Taweez for protection from enemies Taweezat Ka Tor Or Rohani ilaj another key point online dua request consequently Rishta hone k liye dua with attention to online taweez for love correspondingly taweez buy. Free taweez for love equally man pasand shadi k liye taweez, to put it differently, an amulet in Islam although bismillah meaning conversely na mardi ka ilaj. Dua for success in life Taweezat Ka Tor Or Rohani ilaj together with taweez shirk, for this reason, Rohani ilaj Urdu notwithstanding Rohani taweez, in this case, Rohani ilam. Taweez naqsh for love namely dua when you want to marry someone with this in mind duaa in arabic must be remembered rohani duniya taweez wazaif to be sure\\nDua for ghusl Taweezat Ka Tor Or Rohani ilaj otherwise manpasand shadi ka taweez however rishton ki bandish ka tor including powerful taweez truly bismillah taweez. Taweez for barkat, in other words, islamic stories like rohani amliyat taweez forthwith kala ilam kya hai on the positive side powerful taweez for love marriage. Powerful islamic taweez Taweezat Ka Tor Or Rohani ilaj to point out islamic tabiz book to kala ilm for love first thing to remember surah fajr online similarly taweez for love. Jado ka toor quran se moreover kala jaadu kaise hota hai identically taweez for riches as\\nGood luck taweez\\nMadani taweez. Mohabbat ki shadi ka taweez Taweezat Ka Tor Or Rohani ilaj comparatively kala ilm ka tor important to realize most powerful dua surah yaseen rather dua if you want to marry someone whereas Islamic talisman taweez. Dr zakir urdu bayan like taweez nonetheless qurani falnama urdu therefore taweez ka masla khatam karna accordingly taweez success. Dua hajat Taweezat Ka Tor Or Rohani ilaj instead islamic taweez for love nevertheless taweezat e attaria online again suhagrat ka islami tareeqa regardless kala ilm urdu. Talaq ka taweez notably indian taweez indeed\\nPasand ki shadi ka taweez for one thing barkat ka taweez. Taweez Taweezat Ka Tor Or Rohani ilaj thereupon most powerful taweez markedly taweez urdu of course different sects in islam surely arabic taweez. Taweez book pdf free such as durood shareef with the urdu translation that is to say taweez case henceforth taweez for success in life as an illustration taweez for success in business. Taweez ka tor Taweezat Ka Tor Or Rohani ilaj likewise kaly jado ka ilaj another key point taweez for love marriage in urdu consequently dua to get lost love back with the attention to taweez for sale. Kamjori ka ilaj in hindi by all means\\nDua to get married soon to put it differently although taweez for love in shadi ka taweez taweez ka tor Taweezat Ka Tor Or Rohani ilaj despite anger in islam together with karobar mein barkat ka taweez for this reason dua to get love notwithstanding yaseen dua. Kala ilm ka taweez then Islamic naqsh taweez namely roohani ilaj for love with this in mind taweezat e attaria must be remembered durood shareef books urdu. Dua for getting married with lover Taweezat Ka Tor Or Rohani ilaj and rishta todne ka taweez otherwise islam online however falnama urdu pdf including ruhani dua.\\nTags dr zakir urdu bayan dua to get your ex back dua to get your love back most powerful taweez for love qurani taweez for love rishta todne ka taweez rozi ki bandish ka tor shadi ke liye taweez taweez for marriage\\nNext Rohani Ilaj Problem\\nKarobari Bandish Ka Taweez Karobari Bandish Ka Taweez Rishte ki bandish ka tor Karobari Bandish …","num_words":611,"character_repetition_ratio":0.143,"word_repetition_ratio":0.0,"special_characters_ratio":0.182,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.191,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Jadu Jinnat Our Taweez | Taweez Latkanay Ki Hurmat\\nHomeJadu JinnatJadu Jinnat Our Taweez | Taweez Latkanay Ki Hurmat\\n0 jinrew August 21, 2021\\nTaweez latkanay ki hurmat\\nTaweez latkanay ki hurmat par manqool ahadees bayan kar den. ?\\nTaveez latkaana kisi soorat mein bhi jaaiz nahi hai, un ko bandhna haraam hai. jab aadmi un mein kher ke talabb aur shar ke daur karne ka aqeedah rakh le to yeh shirk akbar tak pouncha dete hain. Abdullah bin aqeem razi Allah anho ki hadees hai ke nabi kareem sale Allah alaihi wasallam ne farmaya :\\nJis ne koi cheez latkai is ko isi ke supurd kar diya jaye ga, yani Allah taala is ko isi taraf chore day ga .\\nDoosri jagah farmaya :\\nJis ne taveez latkaya to Allah taala is ki morad poori nah kere .\\nAik aur riwayat mein aata hai :\\nJis ne taveez latkaya is ne shirk kya .\\nAik aadmi nabi kareem sale Allah alaihi wasallam ki khidmat Aqes mein haazir sun-hwa aur is ke haath mein peetal ka aik halqa ( kara ) tha to nabi kareem sale Allah alaihi wasallam ne is se poocha yeh kya hai.? to is ne arz ki ke mere joron mein bemari hai jis ki wajah se mein ne is ko pehna hai to nabi kareem sale Allah alaihi wasallam ne is ko hukum diya ke :\\nIs ko utaar do yeh aap ki bemari ko aur ziyada kar day ga aur agar tum isi haalat mein mar gaye ke yeh aa pay ke haath mein tha to tum kabhi bhi Falah nahi pao ge .\\nHazrat hzifh razi Allah anho ne aik aadmi ko dekha ke is ne bukhaar ki wajah se dhaga baandha sun-hwa hai to hazrat hzifh razi Allah anho ne is dhaagay ko toar diya aur yeh aayat parhi .\\nHazrat hzifh razi Allah anho ne aik aadmi ko dekha ke is ne bukhaar ki wajah se dhaga baandha sun-hwa hai to hazrat hzifh razi Allah anho ne is dhaagay ko toar diya aur yeh aayat parhi\\nAur un ki aksariyat Allah taala par imaan nahi layi aur woh mushriq hain .\\nTamam qisam ke taweez latkanay ki hurmat par adlaa wazeh aur roshan hain chahay un mein quran hakeem ki ayaat hi kyun nah likhi hui hon. jis ne yeh kaha ke jis mein quran kareem ki ayaat likhi hon to jaaiz hai to is ki baat ka kuch aitbaar nahi is ke qoul ko Daleel nahi banaya jaye ga is liye ke is ki baat par quran o hadees ki koi Daleel mojood nahi hai .\\nAur woh parday ( chaadrein ) jin par quran hakeem likha sun-hwa hota hai, phir un chadoroon ko mareezon par dala jata hai, haraam hai. un ke darmiyan aur تعویذات ke darmiyan koi farq nahi hai .\\nTaweez ka haraam hona chand wajohaat ki bana par hai :\\n1. Taweez ki hurmat mein naahi aur momanat ka ummoom hai is ummoom ko khaas karne wali koi cheez ( Daleel ) nahi aayi. aur yeh aik usooli qaida hai ke aam –apne ummoom par baqi rehta hai jab tak is aam ko khaas karne wali koi Daleel nah aaye .\\n2. Quran kareem mein se likhay hue taweezlatkaana quran kareem ko haqeer aur kamtar samajhney ke mutradif hai aur a seen ke sath lahoo o lab hai is liye ke kabhi kabhar insaan nejastoon ki jagah aata hai ya un jaghon mein jata hai jin jaghon se quran kareem ko ادبا aur ehtraman munazza kya jata hai .\\n3. Asbaab ko roknay ke liye is liye ke agar quran kareem se likhay hue taweez ki ijazat di jaye to yeh ghair quran kareem se taweez likhnay aur latkanay ka zareya ban jaye ga .\\n4. Is terhan ka amal slf saleheen mein se kisi aik se bhi saabit nahi hai aur sahaba karaam razi Allah anhum ki taraf se is terhan ki jo nisbat ki gayi hai sahih nahi hai .\\nAgar yeh taveez gunday mashroo aur jaaiz hotay to nabi kareem sale Allah alaihi wasallam is ko bayan kar dete aur is amal ki Daleel sahih tor par hum tak pahonch jati is liye ke bayan zaroorat ke waqt peechay nahi rehta .\\nHamaray is zamana mein kuch jadu gir aur haath ki safai dikhaane walay paye jatay hain jo logon ke liye un ourak mein jin ke zariye Shifa haasil karte hain taweez likhte hain aur un ko logon ke golu-namee bandhtay hain aur jhoot bol kar logon ka maal khatay hain aur un ke deen aur aqeedah ko fasid karte hain .\\nKayi molvi bhi is mohlik marz mein mubtala hain musalmanoon ko chahiye ke woh un luteron aur deen ke da","num_words":756,"character_repetition_ratio":0.071,"word_repetition_ratio":0.072,"special_characters_ratio":0.216,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.997,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Iqtibas Zindagi - Page 3\\n18-03-2017, 04:14 PM #21\\nNahee'n Jee .... Muft-Nosh Hai'n ?? Daam Day Kar Haasil Karai'n Baadaam .... Tab Faa'idah Ho Gaa :-)\\nlakin aapki dukaan se nahi milny waly kya............\\n18-03-2017, 05:34 PM #22\\nakhir kaar aap ne kanjooshi ka izhar khullay aam kr hi dia.. ..\\n19-03-2017, 12:11 PM #23\\nEss Mai'n Kanjoosi Kaisi ?? Yaar Miyaana-Ro Keh Sakti Ho :-) :-P\\nMiyaana-Ravi Say Kaam Laita Hoo'n :-D\\n17-08-2017, 08:22 PM #24\\nZindagi bhi bus aik dairy ki maanind hai. jis kay her safhey per din,tarekh,maah-o-saal chasspaa'n hain. safah aik sey ley ker aakhir tak zindagi is per bey-shumaar tehrerei'n likhti hai.her tehreer ki nouiyat zindagi kay mizaaj per manhasir hai. jab yeh khush hoti hai tou dhanak kay saatou'n rang dairy mein sajaati hai aur jab naa-khush hoti hai tou maatmi siyaah rang sey safhou'n ko kala ker dalti hai.ham agar shuroo sey aakhir tak\\nissey perhtay jaai'n tou pata chaley gaa ke tarekh kay saath saath tehreerou'n mein pukhtagee,souch aur tajruba dikhaaee daita hai.\\nLaikin afsous ke joo'nhi ham in tajrabou'n aur pukhtagiyou'n sey faizyaab houney lagtey hai'n dairy kay safhaat khatam ho jaatey hain.!\\naur jab naa-khush hoti hai tou maatmi siyaah rang sey safhou'n ko kala ker dalti hai..\\nBeshakk... safhaaat khatam hojaty hain...\\n☆ ~*~ ☆Tanhayi Key Qilay Mien Qaid Ker Lya Khud Ko ☆ ~*~ ☆\\n☆ ~*~ ☆ Khush Na Sahi Mehfooz Hun Mien☆ ~*~ ☆\\nThe Following User Says Thank You to ~Qaid-E-Tanhayi~ For This Useful Post:\\n18-08-2017, 09:35 AM #25\\nbht shukria ilaz ki garahi ko samjhny k liye\\n18-08-2017, 06:30 PM #26","num_words":229,"character_repetition_ratio":0.057,"word_repetition_ratio":0.045,"special_characters_ratio":0.311,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.726,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Man Passand shadi ka istikhara - Dua Istikhara online wazifa\\nManPassand shadi ka istikhara\\nshadi bayah isstikhara kaisay karen\\njab isstikhara ke baarey mein suntay hain to kisi ke zehan mein bohat saaray sawalaat atay hain. isstikhara kya hai? yeh kis maqsad ke liye kaam karta hai? aap isstikhara kaisay karte hain? theek hai, isstikhara aap ki zindagi mein kaarobar, shadi, Talaq jaisay barray faislay lainay ke liye Allah taala ki rahnumai maang raha hai. aksar log mohabbat ki shadi ke liye isstikhara karte hain taakay yeh jaan sakay ke unhon ne jis shakhs ko –apne liye muntakhib kya hai woh un ke liye sahih hai ya nahi. lekin, sawal yeh hai ke shadi bayah isstikhara kaisay karen ?\\njab bhi aap ko apni zindagi mein koi ahem faisla lainay ki zaroorat ho, aap ko isstikhara karna chahiye. aik ensaan honay ke nate, aap ko achi terhan se maloom nahi ke aap ke liye kya aaccha hai aur kya nahi. lekin Allah sab jaanta hai. woh saari kaayenaat ka khaaliq hai aur isi liye is ne pehlay hi aap ke liye har cheez ka mansoobah bana liya hai. lehaza, jab aap mohabbat ki shadi ke liye isstikhara karte hain to, aap vaqata allah Allah Talha se puchhte hain ke jo mohabbat ki shadi aap karne jarahay hain woh aap ke liye taweel arsay taq nateeja khaiz saabit hogi ya nahi. chahay aap ko –apne faislay ke sath agay barhna chahiye ya –apne iqdamaat ko peechay chhorna chahiye? Insha Allah isstikhara aap ko sahih faisla day ga aur durust faislay karne mein aap ki madad kere ga .\\njab aap mohabbat ki shadi ke liye jarahay hain to yaqeenan surely is ki aap ki manzoori hogi, lekin aap ko pehlay Allah Talha ki manzoori lena hogi. lehaza, mohabbat ki shadi ke liye isstikhara karen taakay aap jaan len ke jis shakhs se aap shadi karna chahtay hain woh bhi Allah ki Raza hai. Insha Allah , kuch nahi hoga aur aap bohat aasani se apni zindagi ki mohabbat se shadi karlen ge. shadi zindagi bhar ka ehad hai aur yakeeni tor par aap usay kisi aisay shakhs ke sath banana nahi chahtay hain jo najaaiz hai. lehaza, pehlay se yeh janna bohat zurori hai ke aap ke zareya muntakhib kardah larka ya larki aap ke liye munasib hai ya nahi .in urdu mein shadi ke liye isstikhara kaisay karen.\\nManpasand Shadi ka Wazifa | Jaldi Shadi krway\\nmohabbat ki shadi ke l- for aap ki dua karne ke baad, aap ko nataij zahir karne ke liye khawab aur nishanaat milein ge. agar isstikhara ka nateeja manfi hai to aap ko fori tor par –apne taluqaat khatam kar dein kyunkay aap ko Allah ki ijazat nahi hai. lekin, agar nateeja misbet hai, to aap ko agay barhna chahiye aur apni shadi ki mansoobah bandi karni chahiye. aap ko yeh maloom karne ke liye aik pesha war islami nujoomi ki madad lena chahiye ke shadi ka astaghfar kya karen. is se madad len aur sahih faisla haasil karne ke liye sahih tareeqay se injaam den .\\nishhq shadi ke liye isstikhara kis terhan injaam den\\nishhq ki shadi ke liye isstikhara karne ka tareeqa zail mein diya gaya hai .\\nTaaza wudu karo\\ndo rak-at namaz Nafil ki talawat karen .\\nduroood shareef ko teen baar talawat karen .\\nteen baar سورha Fatiha parheen .\\nteen baar” ya حمیدو تحمتا bil ہمڈے wall ہمڈو fai حمدے ہمدیکا ya hamid” ki talawat karen .\\nab mohabbat ki shadi ke liye dua karo\\nphir Allah Talha se dua karen ke woh aap ki rahnumai kere aur apni mohabbat ki shadi ke baarey mein sahih faisla karne mein madad kere .\\nInsha Allah bohat hi raat, aap ko aik khawab miley ga aur is ke baarey mein dastakhat karen ge. is baat ko yakeeni banayen ke aap is ko nazar andaz nah karen aur jaissa ke aap khawab mein dekh rahay ho .\\nin urdu mein shadi ke liye isstikhara kaisay karen\\nteen baar” ya حمیدو تحمتا bil ہمڈے wall ہمڈو fai حمدے ہمدیکا ya hmid” ki talawat karen .\\nphir Allah Talah se dua karen ke woh aap ki rahnumai kere aur apni mohabbat ki shadi ke barey mein sahih faisla karne mein madad kere .\\nInsha Allah bohat hi raat, aap ko aik khawab miley ga aur is ke barey mein dastakhat karen ge. is baat ko yakeeni banayen ke aap is ko nazar andaz nah karen aur jaissa ke aap khawab mein dekh rahay ho .\\nJob or Business kalea Istikhara","num_words":733,"character_repetition_ratio":0.1,"word_repetition_ratio":0.105,"special_characters_ratio":0.203,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.988,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Step 2 – Arkan e Islam (Day 7) – MuhammadiHussaini | Ashnai-e-Haq\\nStep 2 – Arkan e Islam (Day 7)\\nMufsidaat E Namaz\\nAisay amour jin ka namaz mein krna mana hy, krnay sy namz tout jati hy unhein mufsidaat e salaat kaha jata hy.\\nIn mufsidaat ka dosra naam Nawaqis E Namaz bhi hy.\\nNamaz tout janay ki surat mein namaz dobara parhni parti hy.\\nNamaz ko fassidor tornay wali cheezain do trah ki hein.\\nAwal… Aqwaal yani Kalaam e guftagu wagaera.\\nOr dusri… Afaal yani khilaaf e namaz koi kaam or harkat wagera krna. Ye dono cheezain namaz ko tornay wali hein.\\n☆… Aqwaal… yani namaz mein kisi sy baat krna mufsid namaz hy.\\n● Jaan bujh k ho ya bhool sy ho,\\n● Thori ho ya ziada,\\n● Baidari mein ho ya namaz ki halat mein neend aa janay ki wajha sy,\\n● Kisi ko namaz mein qadan ya bhool kr salaam krna ya kisi k salaam ka qasdan ya sehvan jawab daina.\\n● Namaz mein kisi ki cheenk ka jawab daina yani (Yar Hamukallah) kehna,\\n● Buri khabar sun kr (Inna Lillah e Waa Inna Illehe Rajaion) ya koi or lafz kehna,\\n● Achi khabar sun kr (Allhamdulillah) ya koi or lafz kehna.\\n● Allah ka naam sun kr (Jalla Jalala) or Nabi Akram S.A.WW ka naam sun kr jawab ki neyat sy Darood Shareef parhna.\\n● Ta’ajub wali baat sun kr (SubhanAllah) ya (La’illaha Illalaah) kehna.\\n● Apnay Imaam k siwa dosray ko namaz mein luqma daina.\\n● Dard ya taqleef mein Aah ya Ouf kehna.\\n● Agar beemari ki halat mein bila ikhtiyaar Aag,Ou wagera nikal jaey tou moaaf hy.\\n● Namaz k andar dua mein aisi cheez mangna jo aam taor per aadmiyoun sy mangtay hein.\\n● Namaz puri honay sy pehlay qasdan Salaam pherna. Agar bhool kr salaam phair deya tou koi harj nai. Aakhir mein Sajda e sahev kr ly.\\n● Quran Paak sy daikh kr parhna.\\n● Quran Paak ghalat parhna.\\nIn sab baton sy namaz tout jaey ge.\\n● Bila uzar khankharnay or mutharnay sy bhi namaz tout jaey ge. Haan agar imaam ny awaaz saaf krnay ya muqtadi ny imaam ko ghalti per aagah krnay ya dosray ko apna namaz mein hona batanay k leay khankara tou namaz ho jaey h\\n● Quran Paak ghalat parhnay sy us waqt namaz fasid hoge jab k Qirat e Quran mein aisi ghalti Hoe jis sy maani bigar jaein.\\nAarabi ghaltiyaan yani Zair Zabar Paish wagera. Agar aisi hon jin sy Quran E Pak k maani na bigartay hon tou ye mufassid namaz nahi.\\n☆… Mufsidaat e namaz ki dosri qisam Afaal ki hy. Yani namaz tornay walay fail or wo ye hein…\\n● Awal amal e kaseer namaz ko tor daita hy. Amal e kaseer us amal ko kehtay hein jo na namaz k afaal sy hon or na namaz ki islaah o darustagi k leay keya jaey. Or is kaam k krnay walay ko dor sy daikhnay wala namaz mein na samjhay. Or agar dor sy daikhnay wala shak o shubah mein ho k namaz mein hy ya nahi tou ye Amal e Qaleel hy. Us sy namaz naji tout’ti.\\n● Namaz k andar Qasdan ya bhool kr khanay peenay sy namaz tout jati hy.\\n● Daanton mein khanay ki koi cheez reh gae thi us ko nigal gaya. Agar wo chanay sy kam hy tou namaz fassid na ho ge. Haan makrooh ho jaey ge. Or agar chanay k barabar hy tou tout jaey ge.\\n● Danton sy khoon nikla tou agar nigalnay sy khoon ka mazah mehsus ho tou namaz tout jaey ge. Warna nahi.\\n● Namaz sy pehlay koi meethi cheez khaai thi. Ab munh mein sirf us ki mithaas wagera ka asar baqi reh gaya hy tou us k nigalnay sy namaz na toutay ge.\\n●Namaz mein bila zarorat qibla ki traf aik baar 2 saffoun ki miqdaar chalnay, ●bila uzar Qibla ki traf st seena phair dainay,\\n● Imaam sy aagay barh janay,\\n● Namaz k andar 3lafz likhnay,\\n● Dard or musibat sy ronay,\\n● Jammat mein aaqil o baaligh aorat k mahazi yani daaein baaein ya peechay kharay honay sy namaz tout jaey ge.\\n● Baaligh ka namaz mein qehqaha laga kr yani awaaz sy hansnay sy namaz or wazu dono tout jaey ge.\\n● Namaz mein bila khayal mas’ala e sharaee k ghair namazi ka kaha man’nay sy bhi namaz jati rahay ge.\\n● Agar namazi k kehnay per mas’ala e sharaee or Atta’at e Rasool S.A.WW ka khayaal kr k apni jagha sy hata tou namaz na totay ge.\\n● Jamat mein imaam ka aisay shakhs ko khalifa bananay sy jo imaamat ka ehl na ho …\\n● Imaam ka baghair khalifah banaey masjid sy bahir chalay jana,\\n● Or namazi ka be’wazu honay k baad uai jagha aik rukan ki adaaigi ki miqdaar kharay rehnay sy namaz tout jaey ge. Yani is per ab binah jaez nai.\\n● Namaz ki halat mein saanp ya bichu ko marnay sy namaz nahi tout’ti… jab k na 3 qadam apni jagha sy chalay or na 3 baar marna paray warna namz faasid ho jaey ge. Lakin in ko marnay ki bahar haak ejazat hy…\\nHazrat Abu Huraira sy rawayat hy k…\\nNabi Akram S.A.WW ny farmaya hy k… 2 kalay rang ke cheezon saanp or bichu ko namaz mein maro.\\nSanp or bichu ko namaz ki halat mein marnay ke us waqt ejazat hy jab k wo samnay sy guzrein or un k aiza dainay or kaat khanay ka khaof ho or agar in k takleef pohanchanay ka andaisha na ho tou makrooh hy.\\n● Namaz mein aik rukan mein 3baar khujanay or har baar hath outhanay sy namaz tout jaey ge. Or aik baar hath outhana or khujana bila uzar makrooh hy…\\n● Namaz k andar kurta ya pajama pehn’na ya tehband bandha tou namaz fassid ho jaey ge.\\n● Aksar namazi sajday mein jatay waqt dono hathon sy pajama ya tehband wagera ouper charha laitay hein. Ye sakht makrooh hy. Bal’k aik qaol k murabiq ye Amal e kaseer hy.. jo mufsid e namaz hy.\\n1. In mufsidaat ka doosra naam kya hy?\\na) Nawaqis e Namaz\\nb) Arkaan e Namaz\\nc) Faraiz e Namaz\\n2. Namaz toot janae ke surat mae kya karna chahiye?\\na) Namaz dobara parhna\\nb) Sajda e Sehav\\n3. Namaz mae Quran e Paak sy daikh kar parhna kya hy?\\na) Mufsidaat e Namaz\\nb) Faraiz e Namaz\\nc) Arkaan e Namaz\\n4. Namaz mae aik rukan mae kitne baar khujanae aur har baar hath uthanae sy namaz toot jae ge ?\\na) 7 baar\\nb) 5 baar\\nc) 3 baar\\n5. Mufsidaat e Namaz ke kitne iqsaam hain?\\n1. Aisae amoor jin ky karnae sy namaz toot jate hy usae _____ kaha jata hy.\\n2. Mufsidat e namaz ke doosre qisam _____ ke hy.\\n3. Awal _____ namaz ko tor deta hy.\\n4. _____ ky nighalnae sy namaz toot jate hy.\\n5. Aksar namazi sajdae mae jatae waqt pajama upar charha laete hain, yeh sakht _____ hy.\\n1. Namaz poore honae sy pehlae qasdan salaam phaernae sy namaz nhe tootate.\\n2. Namaz mae Quran e Paak sy daikh kar parhna jaiz hy.\\n3. Apnae Imam ky siwa kisi dosrae ko lukma dena jaiz nhe hy.\\n4. Dard or museebat mae namaz mae ronae sy namaz toot jate hy.\\n5. Namaz ky doran dua mae aise cheez mangna jo aam tor par admeyon sy mangtae hain jaiz nhe.\\n1. Namaz ko fasad karnae aur tornae wale cheezaein kitne hain ? Wazeyah karaein.\\n2. Aqwaal mae sy koi sy 2 points btaein.\\n3. Amal e qaseer kisae kehtae hain ?\\n4. Sanp aur bicho ko namaz mae marnae ky havalae sy Pyaraay Aaqa S.A.WW ka farmaan likhaein.\\n1. Mufsidaat e Namaz\\n3. Amal e Qaseer\\n1. Namaz ko fasid karnae aur tornae wale cheezaein do tarhan ke hain:\\nAqwaal aur Afaal\\n2. Yeh har aik ka apna jawab ho ga.\\n3. Woh amal jis ky karnae sy namaz toot jate hy.\\n4. Hazrat abu Huraira r.a sy rawayat hy keh Nabi Akram S.A.WW ny farmaya hy k…2 kalay rang ke cheezon sanp or bichu ko namaz mein maro.\\nPrevious Post: Mamlaat mein Allah se maddad mangna\\nNext Post: Allah ki talab rakhna","num_words":1273,"character_repetition_ratio":0.063,"word_repetition_ratio":0.002,"special_characters_ratio":0.241,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.659,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Para 14 | Quran Tube\\n(Sura-Hijir Makka mai Nazil hui, is mai ninanway (99) Aayatain hain)\\n15.01 Alif -laam-raa yeh kitab-e-elahi ki aayaten hain aur khullay aur roshan quran ki.\\n15.02 Woh bhi waqt hoga kay kafir apney musalman honey ki aarzoo keren gay.\\n15.03 Aap unhen khata nafa uthata aur (jhooti) umeedon mein masghool hota chor dijiye yeh khud abhi jaan len gay.\\n15.04 Kissi basti ko hum ney halak nahi kiya magar yeh kay uss kay liye muqarrar navishta tha.\\n15.05 Koi giroh apni maut say na aagay barhta hai na peechay rehta hai.\\n15.06 Enhon ney kaha aey woh shaks jiss per quran utara gaya hai yaqeenan tu to koi deewana hai.\\n15.07 Agar tu sacha hi hai to humaray pass farishton ko kiyon nahi laata.\\n15.08 Hum farishton ko haq kay sath hi utartay hain aur uss waqt woh mohlat diye gaye nahi hotay.\\n15.09 Hum ney iss quran ko nazil farmaya hai aur hum hi uss kay mohafiz hain.\\n15.10 Hum ney aap say pehlay agli ummaton mein bhi apney rasool (barabar) bhejay.\\n15.11 Aur (lekin) jo bhi rasool aata woh uss ka mazaq uratay.\\n15.12 Gunehgaron kay dilon mein hum issi tarah yehi racha diya kertay hain.\\n15.13 Woh iss per eman nahi latay aur yaqeenan aglon ka tareeqa guzra hua hai.\\n15.14 Aur agar hum inn per aasman ka darwaza khol bhi den aur yeh wahan charhney bhi lag jayen.\\n15.15 Tab bhi yehi kahen gay humari nazar bandi ker di gaee hai bulkay hum logon per jadoo ker diya gaya hai.\\n15.16 Yaqeenan hum ney aasman mein burj banaye hain aur dekhney walon kay liye ussay saja diya gaya hai.\\n15.17 Aur issay her mardood shetan say mehfooz rakha hai.\\n15.18 Haan magar jo chori chuppay sunnay ki kosish keray uss kay peechay dehakta hua (khulla shola) lagta hai.\\n15.19 Aur zamin ko hum ney phela diya hai aur iss per (atal) pahar bana diye hain aur iss mein hum ney her cheez aik moyyan miqdar say uga di hai.\\n15.20 Aur issi mein hum ney tumhari roziyan bana di hain aur jinhen tum rozi denay walay nahi ho.\\n15.21 Aur jitni bhi cheezen hain unn sab kay khazaney humaray pass hain aur hum her cheez ko uss kay muqarrar andaz say utartay hain.\\n15.22 Aur hum bhejtay hain bojhal hawayen phir aasman say pani barsa ker woh tumhen pilatay hain aur tum iss ka zakheera kerney walay nahi ho.\\n15.23 Hum hi jilatay aur maartay hain aur hum hi (bil-aakhir) waris hain.\\n15.24 Aur tum mein say aagay barhney walay aur peechay hatney walay bhi humaray ilm mein hain.\\n15.25 Aap ka rab sab logon ko jama keray ga yaqeenan woh bari hikmaton wala baray ilm wala hai.\\n15.26 Yaqeenan hum ney insan ko kali aur sarhi hui khankhanati mitti say peda farmaya hai.\\n15.27 Aur iss say pehlay jinnat ko hum ney low wali aag say peda kiya.\\n15.28 Aur jab teray perwerdigar ney farishton say farmaya kay mein aik insan ko kali aur sarhi hui khankhanati mitti say peda kerney wala hun.\\n15.29 To jab mein ussay poora bana chukon aur iss mein apni rooh phoonk doon to tum sab iss kay liye sajday mein girr parna.\\n15.30 Chunacha tamamam farishton ney sab kay sab ney sajda ker liya.\\n15.31 Magar iblees kay. Kay uss ney sajda kerney walon mein shamooliyat kerney say (saaf) inkar kerdiya.\\n15.32 (Allah Taalaa ) ney farmaya aey iblees tujhay kiya hua kay tu sajda kerney walon mein shamil na hua?\\n15.33 Woh bola kay mein aisa nahi kay iss insan ko sajda keroon jissay tu ney kali aur sarhi hui khankhanati mitti say peda kiya hai.\\n15.34 Farmaya abb tu bahisht say bikal jaa kiyon kay tu raand-e-dargah hai.\\n15.35 Aur tujh per meri phitkaar hai qayamat kay din tak.\\n15.36 Kehney laga aey meray rab! Mujhay uss din tak dheel dey kay log doobara utha kharay kiye jayen.\\n15.37 Farmaya acha tu unn mein say hai jinhen mohlat milli hai.\\n15.38 Roz-e-muqarrara kay waqt tak ki.\\n15.39 (shetan ney) kaha aey meray rab! Chun kay tu ney mujhay gumraah kiya hai mujhay bhi qasam hai kay mein bhi zamin mein inn kay liye ma’asi ko muzayyan keroon ga aur inn sab ko behkaon ga.\\n15.40 Siwaye teray unn bandon kay jo muntakhib ker liye gaye hain.\\n15.41 Irshad hua kay haan yehi mujh tak phonchney ki seedhi raah hai.\\n15.42 Meray bandon per tujhay koi ghalba nahi lekin haan jo gumrah log teri pairwi keren.\\n15.43 Yaqeenan inn sab kay waday ki jagah jahannum hai.\\n15.44 Jiss kay saat darwazay hain, her darwazay kay liye inn ka bara hissa bata hua hai.\\n15.45 Perhezgaar jannati log baghon aur chashmon mein hongay.\\n15.46 (unn say kaha jayega) salamti aur aman kay sath iss mein dakhil hojao.\\n15.47 Unn kay dilon mein jo kuch ranjish-o-keena tha hum sab kuch nikal den gay woh bhai bhai banay huye aik doosray kay aamney samney takhton per behtay hongay.\\n15.48 Na to unhen wahan koi rakleef chu sakti hai aur na wahan say kabhi nikalen jayegay.\\n15.49 Meray bandon ko khabar dey do kay mein boht hi bakhshney wala aur bara hi meharban hun.\\n15.50 Aur sath hi meray azab bhi nihayat dard naak hain.\\n15.51 Enhen ibrahim kay mehmanon ka (bhi) haal suna do.\\n15.52 Kay jab unhon ney unn kay pass aaker salam kiya to unhon ney kaha kay hum ko tum say darr lagta hai.\\n15.53 Unhon ney kaha daro nahi hum tujhay aik saahib-e-ilm farzand ki bisharat detay hain.\\n15.54 Kaha kiya iss burhapay kay aajaney kay baad tum mujhay khushkhabri detay ho! Yeh khushkhabri tum kaisay dey rahey ho?\\n15.55 Unhon ney kaha hum aap ko bilkul sachi khushkhabri sunatay hain aap mayus logon mein shamil na hon.\\n15.56 Kiya apney rab taalaa ki rehmat say na umeed to sirf gumrah aur behkay huye log hi hotay hain.\\n15.57 Poocha kay Allah kay bhejay huye (farishto!) tumhara aisa kiya eham kaam hai?\\n15.58 Unhon ney jawab diya kay hum mujrim qom ki taraf bhejay gaye hain.\\n15.59 Magar khaandan-e-loot kay hum unn sab ko to zaroor bacha len gay.\\n15.60 Siwaye uss (loot) ki biwi kay kay hum ney ussay rukney aur baqi reh janey walon mein muqarrar ker diya hai.\\n15.61 Jab bhejay huye farishtay aal-e-loot kay pass phonchay.\\n15.62 To unhon (loot alh-e-salam) ney kaha tum log to kuch anjan say maloon horahey ho.\\n15.63 Unhon ney kaha nahi bulkay hum teray pass woh cheez laye hain jiss mein yeh log shak-o-shuba ker rahey thay.\\n15.64 Hum to teray pass (sareeh) haq laye hain aur hain bhi bilkul sachay.\\n15.65 Abb tu apney khaandan samet iss raat kay kissi hissay mein chal dey aur aap inn kay peechay rehna aur (khabardaar) tum mein say koi (peechay) murr ker bhi na dekhay aur jahan ka tumhen hukum kiya jaraha hai wahan chalay jana.\\n15.66 Aur hum ney uss ki taraf iss baat ka faisla ker diya kay subha hotay hotay inn logon ki jaren kaat di jayen gi.\\n15.67 Aur shehar walay khushiyan manatay huye aaye.\\n15.68 (loot alh-e-salam ney) kaha yeh log meray mehaman hain tum mujhay ruswa na kerna.\\n15.69 Allah Taalaa say daro aur mujhay ruswa na kero.\\n15.70 Woh bolay kiya hum ney tujhay duniya bhar (ki thekaydaari) say mana nahi ker rakha?\\n15.71 (loot alh-e-salam ney) kaha agar tumhen kerne hi hai to yeh meri bachiyan mojood hain.\\n15.72 Teri umar ki qasam ! woh to apni bad-masti mein sir gardan thay.\\n15.73 Pus sooraj nikaltay nikaltay unhen aik baray zor ki aawaz ney pakar liya.\\n15.74 Bil aakhir hum ney iss shehar ko upper talay kerdiya aur inn logon per kankar walay pathar barsaye.\\n15.75 Bila shuba basirat walon kay liye iss mein boht si nishaniyan hain.\\n15.76 Yeh basti aisi raah per hai jo barabar chalti rehti (aam guzargaah) hai.\\n15.77 Aur iss mein eman walon kay liye bari nishani hai.\\n15.78 Aeeka basti key rehney walay bhi baray zalim thay.\\n15.79 Jin say (aakhir) hum ney intiqam ley hi liya. Yeh dono shehar khullay (aam) raastay per hain.\\n15.80 Aur hijr walon ney bhi rasoolon ko jhutalaya.\\n15.81 Aur hum ney unn ko apni nishaniyan bhi ata farmaeen (lekin) tahum woh inn say roo gardani hi kertay rahey.\\n15.82 Yeh log paharon ko tarash tarash ker ghar banatay thay bey khof hoker.\\n15.83 Aakhir enhen bhi subha hotay hotay chinghaar ney aa dabocha.\\n15.84 Pus inn ki kissi tadbeer-o-amal ney unhen koi faeeda na diya.\\n15.85 Hum ney aasmanon aur zamin ko aur inn kay darmiyan ki sabb cheezon ko haq kay sath peda farmaya hai aur qayamat zaroor zaroor aaney wali hai. Pus tu husn-o-khoobi (aur achai) say dar guzar kerley.\\n15.86 Yaqeenan tera perwerdigar hi peda kerney wala aur jannay wala hai.\\n15.87 Yaqeenan hum ney aap ko saat aayaten dey rakhi hain kay dohraee jati hain aur azeem quran bhi dey rakha hai.\\n15.88 Aap hergiz apni nazren uss cheez ki taraf na dorayen jiss say hum ney inn mein say kaee qisam kay logon ko behra mand ker rakha hai na inn per aap afsos keren aur momino kay liye apney bazoo jhukaye rahen.\\n15.89 Aur keh dijiye kay mein to khullam khulla daraney wala hun.\\n15.90 Jaisay kay hum ney unn taqseem kerney walon per utara.\\n15.91 Jinhon ney iss kitab-e-elahi kay tukray tukray ker diye.\\n15.92 Qasam hai teray paalney walay ki! Hum unn sab say zaroor baaz purs keren gay.\\n15.93 Her uss cheez ki jo woh kertay thay.\\n15.94 Pus aap iss hukum ko jo aap ko kiya jaa raha hai khol ker suna dijiye! Aur mushrikon say mun pher lijiye.\\n15.95 Aap say jo log maskhra pann kertay hain unn ki saza kay liye hum kafi hain.\\n15.96 Jo Allah kay sath doosray mabood muqarrar kertay hain unhen un-qarib maloom hojayega.\\n15.97 Humen khoob ilm hai inn baaton say aap ka dil tang hota hai.\\n15.98 Aap apney perwerdigar ki tasbeeh aur hamd biyan kertay rahen aur sajda kerney walon mein shamil hojayen.\\n15.99 Aur apney rab ki ibadat kertay rahen yahan tak kay aap ko maut aajaye.\\n(Sura-Nahal Makka mai Nazil hui, is mai aikso-ahaees (128) Aayatain hain)\\n16.01 Allah Taalaa ka hukum aa phoncha abb iss ki jaldi na machao. Tamam paki uss kay liye hai woh bartar hai unn sab say jinhen yeh Allah kay nazdik shareek batlatay hain.\\n16.02 Wohi farishton ko apni wahee dey ker apney hukum say apney bandon mein say jiss per chahata hai utarta hai kay tum logon ko aagah kerdo kay meray siwa aur koi mabood nahi pus tum mujh say daro.\\n16.03 Ussi ney aasmanon aur zamin ko haq kay sath peda kiya hai woh iss say bari hai jo mushrik kertay hain.\\n16.04 Uss ney insan ko nutfay say peda kiya phir woh sareeh jhagraloo bann betha.\\n16.05 Ussi ney chopaye peda kiye jin mein tumharay liye garmi kay libas hain aur bhi boht say nafay hain aur baaz tumharay khaney kay kaam aatay hain.\\n16.06 Aur inn mein tumhari ronaq bhi hai jab chara ker laao tab bhi aur jab charaney ley jao tab bhi.\\n16.07 Aur woh tumharay bojh unn shehron tak utha ley jatay hain jahan tum baghair aadhi jaan kiye phonch hi nahi saktay thay. Yaqeenan tumhara rab bara hi shafiq aur nihayat meharbaan hai.\\n16.08 Ghoron ko khacharon ko gadhon ko uss ney peda kiya kay tum unn ki sawari lo aur baees-e-zeenat bhi hain. Aur bhi woh aisi boht cheezen peda kerta hai jin ka tumhen ilm bhi nahi.\\n16.09 Aur Allah per seedhi raah ka bata dena hai aur baaz tairhi raahen hain aur agar woh chahata to tum sab ko raah-e-raast per laga deta.\\n16.10 Wohi tumharay faeeday kay liye aasman say pani barsata hai jissay tum peetay bhi ho aur ussi say ugay huye darakhton ko tum apney janwaron ko charatay ho.\\n16.11 Issi say woh tumharay liye kheti aur zaitoon aur khujoor aur angoor aur her qisam kay phal ugata hai be-shak unn logon kay liye iss mein bari nishani hai jo ghor-o-fikar kertay hain.\\n16.12 Ussi ney raat din aur sooraj chand ko tumharay liye tabey ker diya hai aur sitaray bhi ussi kay hukum kay matehat hain. Yaqeenan iss mein aqal mand logon kay liye kaee aik nishaniyan mojood hain.\\n16.13 Aur bhi boht si cheezen tarah tarah kay rang roop ki uss ney tumharay liye zamin per phela rakhi hain. Be-shak naseehat qabool kerney walon kay liye iss mein bari bhari nishani hai.\\n16.14 Aur darya bhi ussi ney tumharay bus mein ker diye hain kay tum iss mein say (nikla hua) taza gosht khao aur iss mein say apney pehanney kay zaiwraat nikal sako aur tum dekhtay ho kay kashtiyan iss mein pani cheerti hui (chalti) hain aur iss liye bhi kay tum uss ka fazal talash kero aur hosakta hai kay tum shukar guzari bhi kero.\\n16.15 Aur uss ney zamin mein pahar gaar diye hain takay tumhen ley ker hilay na aur nehren aur raahen bana den takay tum manzil-e-maqsood ko phoncho.\\n16.16 Aur bhi boht si nishaniyan muqarrar farmaeen. Aur sitaron say bhi log raah hasil kertay hain.\\n16.17 To kiya woh jo peda kerta hai uss jaisa hai jo peda nahi ker sakta? Kiya tum bilkul nahi sochtay?\\n16.18 Aur agar tum Allah ki nematon ka shumar kerna chahao to tum ussay nahi ker saktay. Be-shak Allah bara bakhshney wala meharban hai.\\n16.19 Aur jo kuch tum chupao aur zahir kero Allah Taalaa sab kuch janta hai.\\n16.20 Aur jin jin ko yeh log Allah Taalaa kay siwa pukartay hain woh kissi cheez ko peda nahi ker saktay bulkay woh khud peda kiye huye hain.\\n16.21 Murdey hain zinda nahi unhen to yeh bhi shaoor nahi kay kab uthayen jayen gay.\\n16.22 Tum sab ka mabood sirf Allah Taalaa akela hai aur aakhirat per eman na rakhney walon kay dil munkir hain aur woh khud takabbur say bharay huye hain.\\n16.23 Bey shak-o-shuba Allah Taalaa her uss cheez ko jissay woh log chupatay hain aur jissay zahir kertay hain bakhoobi janta hai. Woh ghuroor kerney walon ko pasand nahi farmata.\\n16.24 Inn say jab daryaft kiya jata hai kay tumharay perwerdigar ney kiya nazil farmaya hai? To jawab detay hain kay aglon ki kahaniyan hain.\\n16.25 Issi ka natija hoga kay qayamat kay din yeh log apney pooray bojh kay sath hi unn kay bojh kay bhi hissay daar hongay jinhen bey ilmi say gumraah kertay rahey. Dekho to kaisa bura bojh utha rahey hain.\\n16.26 Inn say pehlay kay logon ney bhi makar kiya tha (aakhir) Allah ney (unn kay mansoobon) ki emarton ko jaron say ukher diya aur unn (kay saron) per (unn ki) chaten upper say gir paren aur unn kay pass azab wahan say aagaya jahan ka unn ko weham-o-guman bhi na tha.\\n16.27 Phir qayamat walay din bhi Allah unn ko ruswa keray ga aur farmaye gay kay meray woh shareek kahan hain jin kay baray mein tum lartay jhagartay thay jinhen ilm diya gaya tha woh pukar uthen gay kay aaj to kafiron ko ruswaee aur buraee chimat gaee.\\n16.28 Woh jo apni jano per zulm kertay hain farishtay jab unn ki jaan qabz kerney lagatay hain uss waqt woh jhuk jatay hain kay hum buraee nahi kertay thay. Kiyon nahi? Allah Taalaa khoob jannay wala hai jo kuch tum kertay thay.\\n16.29 Pus abb to hameshgi kay tor per tum jahannum kay darwazon mein dakhil hojao pus kiya hi bura thikana hai ghuroor kerney walon ka.\\n16.30 Aur perhezgaron say poocha jata hai kay tumharya perwerdigar ney kiya nazil farmaya hai? Wo woh jawab detay hain kay achay say acha. Jin logon ney bhalee ki unn kay liye iss duniya mein bhalee hai aur yaqeenan aakhirat ka ghar to boht hi behtar hai aur kiya hi khoob perhezgaron ka ghar hai.\\n16.31 Hameshgi walay baghaat jahan woh jayen gay jin kay neechay nehren beh rahi hain jo kuch yeh talab keren gay wahan unn kay liye mojood hoga. Perhezgaron ko Allah Taalaa issi tarah badlay ata farmata hai.\\n16.32 Aur jin ki janen farishtay iss haal mein qabz kertay hain kay woh pak saaf hon kehtay hain kay tumharay liye salamti hi salamti hai jao jannat mein apney unn aemaal kay badlay jo tum kertay thay.\\n16.33 Kiya yeh issi baat ka intizar ke rahey hain kay inn kay pass farishtay aajayen ya teray rab ka hukum aajaye? Aisa hi unn logon ney bhi kiya tha jo inn say pehlay thay. Unn per Allah Taalaa ney koi zulm nahi kiya bulkay woh khud apni janon per zulm kertay rahey.\\n16.34 Pus unn kay buray aemaal kay natijay unhen mill gaye aur jiss ki hansi uratay thay uss ney unn ko gher liya.\\n16.35 Mushrik logon ney kaha kay agar Allah Taalaa chahata to hum aur humaray baap daday uss kay siwa kissi aur ki ibadat hi na kertay na uss kay farman kay baghair kissi cheez ko haram kertay. Yehi fail inn say pehlay kay logon ka raha. To rasoolon per to sirf khullam khulla paygham phoncha dena hai.\\n16.36 Hum ney her ummat mein rasool bheja kay (logo!) sirf Allah ki ibadat kero aur uss kay siwa tamam maboodon say bacho. Pus baaz logon ko to Allah Taalaa ney hidayat di aur baaz per gumrahi sabit hogaee pus tum khud zamin mein chal phir ker dekh lo kay jhutlaney walon ka anjam kaisa kuch hua?\\n16.37 Go aap inn ki hidayat kay khuwaish mand rahey hain lekin Allah Taalaa ussa hidayat nahi deta jissay gumrah kerdey aur na unn ka koi madadgar hota hai.\\n16.38 Woh log bari sakht sakht qasmen kha kha ker kehtay hain kay murdon ko Allah Taalaa zinda nahi keray ga. Kiyon nahi zaroor zinda keray ga yeh to uss ka bar haq lazmi wada hai leki aksar log jantay nahi.\\n16.39 Iss liye bhi kay yeh log jiss cheez mein ikhtilaf kertay thay ussay Allah Taalaa saaf biyan kerdey aur iss liye bhi kay khud kafir apna jhoota hona jaan len.\\n16.40 Hum jab kissi cheez ka irada kertay hain to sirf humara yeh keh dena hota hai kay ho jaa pus woh hojati hai.\\n16.41 Jin logon ney zulm bardasht kerney kay baad Allah ki raah mein tark-e-watan kiya hai hum unhen behtar say behtar thikana duniya mein ata farmyen gay aur aakhirat ka sawab to boht hi bara hai kaash kay log iss say waqif hotay.\\n16.42 Woh jinhon ney daman-e-sabar na chora aur apney palney walay hi per bharosa kertay rahey.\\n16.43 Aap say pehlay bhi hum mardon ko hi bhejtay rahey jin ki janib wahee utara kertay thay pus agar tum nahi jantay to ehl-e-ilm say daryaft kerlo.\\n16.44 Daleelon aur kitabon kay sath yeh zikar (kitab) hum ney aap ki taraf utara hai kay logon ki janib jo nazil farmaya gaya hai aap ussay khol khol ker biyan ker den shayad kay woh ghoro-o-fikar keren.\\n16.45 Bad tareen dao paich kerney walay kiya iss baat say bey khof hogaye hain kay Allah Taalaa unhen zamin mein dhansa dey ya unn kay pass aisi jagah say azab aajaye jahan ka unhen weham-o-guman bhi na ho.\\n16.46 Ya unhen chaltay phirtay pakar ley. Yeh kissi soorat mein Allah Taalaa ko aajiz nahi ker saktay.\\n16.47 Ya unhen dara dhamka ker pakar ley pus yaqeenan tumhara perwerdigar aala shafqat aur intehaee reham wala hai.\\n16.48 Kiya enhon ney Allah ki makhlooq mein kissi ko bhi nahi dekha? Kay uss kay saye dayen bayen jhuk jhuk ker Allah Taalaa kay samney sir ba sujood hotay aur aajzi ka izhar kertay hain.\\n16.49 Yaqeenan aasman-o-zamin kay kul jandar aur tamam farishtay Allah Taalaa kay samney sajday kertay hain aur zara bhi takabbur nahi kertay.\\n16.50 Aur apney rab sau jo unn kay upper hai kapkapatay rehtay hain aur jo hukum mill jaye uss ki tameel kertay hain.\\n16.51 Allah Taalaa irshad farma chuka hai kay do mabood na banao. Mabood to sirf wohi akela hai pus tum sab mera hi darr khof rakho.\\n16.52 Aasmanon mein aur zamin mein jo kuch hai sab ussi ka hai aur ussi ki ibadat lazim hai kiya phir tum uss kay siwa auron say dartay ho?\\n16.53 Tumharay pass jitni bhi nematen hain sab ussi ki di hui hain abb bhi jab tumhen koi museebat paish aajaye to ussi ki taraf nala-o-faryad kertay ho.\\n16.54 Aur jahan uss ney woh museebat tum say dafa ker di tum mein say kuch log apney rab kay sath shirk kerney lag jatay hain.\\n16.55 Kay humari di hui nematon ki na shukri keren. Acha kuch faeeda utha lo aakhir kaar tumhen maloom ho hi jaye ga.\\n16.56 Aur jisay jantay boojhtay bhi nahi uss ka hissa humari di hui rozi mein say muqarrar kertay hain wallah tumharay iss bohtan ka sawal tum say zaroor hi kiya jayega.\\n16.57 Aur woh Allah subhana hu wa-Taalaa kay liye larkiyan muqarrar kertay hain aur apney liye woh jo apni khuwaish kay mutabiq ho.\\n16.58 Inn mein say jab kissi ko larki honey ki khabar di jaye to uss ka chehra seeha hojata hai aur dil hi dil mein ghutney lagta hai.\\n16.59 Iss buri khabar say logon say chupa chupa phirta hai. Sochta hai kay kiya iss zillat ko sath liye huye hi rahey ya issay mitti mein daba dey aah! Kiya hi buray faislay kertay hain?\\n16.60 Aakhirat per eman na rakhney walon ki hi buri misal hai Allah kay liye to boht hi buland sift hai woh bara hi ghalib aur ba hikmat hai.\\n16.61 Agar logon kay gunah per Allah Taalaa unn ki girift kerta to roy-e-zamin per aik jandar baqi na rehta lekin woh to enhen aik waqt muqarrara tal dheel deta hai jab inn ka woh waqt aajata hai to woh aik sa’at na peechay reh saktay hain aur na aagay barh saktay hain.\\n16.62 Aur woh apney liye jo jo na pasand rakhtay hain Allah kay liye sabit kertay hain aur inn ki zabanen jhooti baten biyan kerti hain kay inn kay liye khoobi hai. Nahi nahi dar-asal inn kay liye aag hai aur yeh dozakhiyon kay paish ro hain.\\n16.63 Wallah! hum ney tumjh say pehlay ki ummaton ki taraf bhi apney rasool bhejay lekin shetan ney unn kay aemaal-e-bad unn ki nighaon mein aaraasta ker diye woh shetan aaj bhi unn ka rafiq bana hua hai aur unn kay liye dard naak azab hai.\\n16.64 Iss kitab ko hum ney aap per iss liye utara hai kay aap inn kay liye her uss cheez ko wazeh kerden jiss mein woh ikhtilaf ker rahey hain aur yeh eman daron kay liye rehnumaee aur rehmat hai.\\n16.65 Aur Allah aasman say pani barsa ker iss say zamin ko uss ki maut kay bad zinda ker deta hai. Yaqeenan iss mein unn logon kay liye nishani hai jo sunen.\\n16.66 Tumharay liye to chopayon mein bhi bari ibrat hai kay hum tumhen uss kay pait mein jo kuch hai ussi mein say gobar aur lahoo kay darmiyan say khalis doodh pilatay hain jo peenay walon kay liye sehta pachta hai.\\n16.67 Aur khujoor aur angoor kay darakhton kay phalon say tum sharab bana letay ho aur umdah rozi bhi. Jo log aqal rakhtay hain unn kay liye to iss mein boht bari nishani hai.\\n16.68 Aap kay rab ney shehad ki makhi kay dil mein yeh baat daal di kay paharon mein darakhton logon ki banaee hui unchi unchi tatiyon mein apney ghar (chattay) bana.\\n16.69 Aur her tarah kay meway kha aur apney rab ki aasan raahon mein chalti phirti reh inn kay pait say rang barang ka mashroob nikalta hai jiss kay rang mukhtalif hain aur jiss mein logon kay liye shifa hai ghor-o-fiker kerney walon kay liye iss mein boht bari nishani hai.\\n16.70 Allah Taalaa ney hi tum sab ko peda kiya hai wohi phir tumhen fot keray ga tum mein aisay bhi hain jo bad tareen umar ki taraf lotaye jatay hain kay boht kuhc jannay boojhney kay baad bhi na janen. Be-shak Allah dana aur tawana hai.\\n16.71 Allah Taalaa hi ney tum mein say aik ko doosray per rozi mein ziyadti dey rakhi hai pus jinhen ziyadti di gaee hai woh apni rozi apney matehat ghulamon ko nahi detay kay woh aur yeh iss mein barabar hojayen to kiya yeh log Allah ki nematon kay munkir ho rahey hain?\\n16.72 Allah Taalaa ney tumharay liye tum mein say hi tumhari biwiyan peda kin aur tumhari biwiyon say tumharay liye tumharay betay aur potay peda kiye aur tumhen achi achi cheezen khaney ko den. Kiya phir bhi log baatil per eman layen ga? Aur Allah Taalaa ki nematon ki na shukri keren gay?\\n16.73 Aur woh Allah Taalaa kay siwa unn ki ibadat kertay hain jo aasmanon aur zamin say unhen kuch bhi to rozi nahi dey saktay aur na kuch qudrat rakhtay hain.\\n16.74 Pus Allah Taalaa kay liye misalen mat banao Allah Taalaa khoob janta hai aur tum nahi jantay.\\n16.75 Allah Taalaa aik misal biyan farmata hai kay aik ghulam hai doosray ki milkiyat ka jo kissi baat ka ikhtiyar nahi rakhta aur aik aur shaks hai jissay hum ney apney pass say maqool rozi dey rakhi hai. Kiya yeh sab barabar ho saktay hain? Allah Taalaa hi kay liye sab tareef hai bulkay inn mein say aksar nahi jantay.\\n16.76 Allah Taalaa aik aur misal biyan farmata hai do shakson ki jin mein say aik to goonga hai aur kissi cheez per ikhtiyar nahi rakhta bulkay woh apney malik per bojh hai kahin bhi ussay bhejay woh koi bhalaee nahi lata kiya yeh aur woh jo adal ka hukum deta hai aur hai bhi seedhi raah per barabar ho saktay hain?\\n16.77 Aasmanon aur zamin ka ghaib sirf Allah Taalaa hi ko maloom hai aur qayamat ka amar to aisa hi hai jaisay aankh ka jhapakna bulkay iss say bhi ziyada qarib. Be-shak Allah Taalaa her cheez per qadir hai.\\n16.78 Allah Taalaa ney tumhen tumhari maaon kay peton say nikala hai kay uss waqt tum kuch bhi nahi jantay thay ussi ney tumharay kaan aur aankhen aur dil banaye kay tum shukar guzari kero.\\n16.79 Kiya inn logon ney parindon ko nahi dekha jo tabey farman ho ker fiza mein hain jinhen ba-juz Allah Taalaa kay koi aur thamay huye nahi be-shak iss mein eman laney walay logon kay liye bari nishaniyan hain.\\n16.80 Aur Allah Taalaa ney tumharay liye tumharay gharon mein sakoonat ki jagah bana di hai aur ussi ney tumharay liye chopayon ki khalon kay ghar bana diye hain jinhen tum halka phulka patay ho apney kooch kay din aur apney theharney kay din bhi aur unn ki oon aur roo’on aur baalon say bhi uss ney boht say saman aur aik waqt muqarrara tak kay liye faeeday ki cheezen banaeen.\\n16.81 Allah hi ney tumharay liye apni peda kerda cheezon mein say saye banaye hain aur ussi ney tumharay liye paharon mein ghaar banaye hain aur ussi ney tumharay liye kurtay banaye hain jo tumhen garmi say bachayen aur aisay kuraty bhi jo tumhen laraee kay waqt kaam aayen. Woh issi tarah apni poori poori nematen dey raha hai kay tum hukum bardaar bann jao.\\n16.82 Phir bhi agar yeh mun moray rahen to aap per sirf khol ker tableegh ker dena hi hai.\\n16.83 Yeh Allah ki nematen jantay pehchantay huye bhi unn kay munkie horahey hain bulkay inn mein say aksar na shukray hain.\\n16.84 Aur jiss din hum her ummat mein say gawah khara keren gay phir kafiron ko na ijazat di jaye gi aur na unn say toba kerney ko kaha jayega.\\n16.85 Aur jab yeh zalim azab dekh len gay phir na to unn say halka kiya jayega aur na woh dheel diye jayen gay.\\n16.86 Aur jab mushrikeen apney sharikon ko dekh len gay to kahen gay aey humaray perwerdigar! Yehi humaray woh shareek hain jinhen hum tujhay chor ker pukara kertay thay pus woh unhen jawab den gay kay tum bilkul hi jhootay ho.\\n16.87 Uss din woh sab (aajiz ho ker) Allah kay samney ita’at ka iqrar paish keren gay aur jo bohtan bazi kiya kertay thay woh sab unn say gumm hojayega.\\n16.88 Jinhon ney kufur kiya aur Allah ki raah say roka hum unhen azab per azab barhatay jayen gay yeh badla hoga unn ki fitna pardaziyon ka.\\n16.89 Aur jiss din hum her ummat mein unhi mein say unn kay muqablay mein gawah khara keren gay aur tujhay inn sab per gawah bana ker layen gay aur hum ney tujh per yeh kitab nazil farmaee hai jiss mein her cheez ka shafi biyan hai aur hidayat aur rehmat aur khuskhabri say musalmanon kay liye.\\n16.90 Allah Taalaa adal ka bhalaee ka aur qarabat daron kay sath salook kerney ka hukum deta hai aur bey hayaee kay kaamon na-shaista herkaton aur zulm-o-ziyadti say rokta hai woh khud tumhen naseehaten ker raha hai kay tum naseehat hasil kero.\\n16.91 Aur Allah kay ehad ko poora kero jabkay tum aapas mein qol-o-qarar aur qasmon ko unn ki pukhtagi kay baad mat toro halankay tum Allah Taalaa ko apna zaamin thehra chukay ho tum jo kuch kertay ho Allah uss ko bakhoobi jaan raha hai.\\n16.92 Aur uss aurat ki tarah na hojao jiss ney apna soot mazboot kaatney kay baad tukray tukray ker kay tor dala kay tum apni qasmon ko aapas kay makar ka baees thehrao iss liye kay aik giroh doosray giroh say barha charha jaye. Baat sirf yehi hai kay iss ehad say Allah tumhen aazma raha hai. Yaqeenan Allah Taalaa tumharay liye qayamt kay din her uss cheez ko khol ker biyan ker dey ga jiss mein tum ikhtilaf ker rahey thay.\\n16.93 Agar Allah chahata to tum sab ko aik hi giroh bana deta lekin woh jisay chahaye gumrah kerta hai aur jisay chahaye hidayat deta hai yaqeenan tum jo kuch ker rahey ho uss kay baray mein baaz purs ki janey wali hai.\\n16.94 Aur tum apni qasmon ko aapas ki dagha baazi ka bahana na banao. Phir to tumharay qadam apni mazbooti kay baad dagmaga jayen gay aur tumhen sakht saza bardasht kerna paray gi kiyon kay tum ney Allah ki raah say rok diya aur tumhen bara sakht azab hoga.\\n16.95 Tum Allah kay ehad ko thoray mol kay badley na bech diya kero. Yaad rakho Allah kay pass ki cheez hi tumharay liye behtar hai ba-shart-e-kay tum mein ilm ho.\\n16.96 Tumharay pass jo kuch hai sab faani hai aur Allah Taalaa kay pass jo kuch hai baqi hai. Aur sabar kerney walon ko hum bhalay aemaal ka behtareen badla zaroor ata faramayen gay.\\n16.97 Jo shaks nek amal keray mard ho ya aurat lekin ba-eman ho to hum ussay yaqeenan nihayat behtar zindagi ata farmyen gay. Aur unn kay nek aemaal ka behtareen badla bhi unhen zaroor zaroor den gay.\\n16.98 Quran parhney kay waqt randay huye shetan say Allah ki panah talab kero.\\n16.99 Eman walon aur apney perwerdigar per bharosa rakhney walon per uss ka zor mutlaqan nahi chalta.\\n16.100 Haan iss ka ghalba unn per to yaqeenan hai jo issi say rafaqat keren aur issay Allah ka shareek thehrayen.\\n16.101 Aur jab hum kissi aayat ki jagah doosri aayat badal detay hain aur jo kuch Allah Taalaa nazil farmata hai ussay woh khoob janta hai to yeh kehtay hain kay tu to bohtan baaz hai. Baat yeh hai kay inn mein say aksar jantay hi nahi.\\n16.102 Keh dijiye kay issay aap kay rab ki taraf say jibraeel haq kay sath ley ker aaye hain takay eman walon ko Allah Taalaa istaqamat ata farmaye aur musalmanon ki rehnumaee aur bisharat ho jaye.\\n16.103 Humen bakhoobi ilm hai kay yeh kafir kehtay hain kay issay to aik aadmi sikhata hai uss ki zaban jiss ki taraf yeh nisbat ker rahey hain ajami hai aur yeh quran to saaf arabi mein hai.\\n16.104 Jo log Allah Taalaa ki aayaton per eman nahi rakhtay unhen Allah ki taraf say bhi rehnumaee nahi hoti aur unn kay liye alam naak azab hain.\\n16.105 Jhoot iftra to wohi bandhtay hain jinhen Allah Taalaa ki aayaton per eman nahi hota. Yehi log jhootay hain.\\n16.106 Jo shaks apney eman kay baad Allah say kufur keray ba-juz uss kay jiss per jabar kiya jaye aur uss ka dil eman per bar qarar ho magar jo log khullay dil say kufur keren to unn per Allah ka ghazab hai aur unhi kay liye boht bara azab hai.\\n16.107 Yeh iss liye kay enhon ney duniya ki zindagi ko aakhirat per ziyada mehboob rakgha. Yaqeenan Allah Taalaa kafir logon ko raah-e-raast nahi dikhata.\\n16.108 Yeh woh log hain jin kay dilon per aur jin kay kanon per aur jin ki aankhon per Allah ney mohar laga di hai aur yehi log ghafil hain.\\n16.109 Kuch shak nahi kay yehi log aakhirat mein sakht nuksan uthaney walay hain.\\n16.110 Jin logon ney fitnon mein dalay janey kay baad hijrat ki phir jihad kiya aur sabar ka saboot diya be-shak tera perwerdigar inn baton kay baad unhen bakhshney wala aur meharbaniyan kerney wala hai.\\n16.111 Jis din her shaks apni zaat kay liye larta jhagarta aaye aur her shaks ko uss kay kiye huye aemaal ka poora badla diya jaye ga aur logon per (mutlaqan) zulm na kiya jaye ga.\\n16.112 Allah Taalaa uss basti ki misal biyan farmata hai jo pooray aman-o-itminan say thi uss ki rozi uss kay pass ba faraghat her jagah say chali aarahi thi. Phir uss ney Allah Taalaa ki nematon ka kufur kiya to Allah Taalaa ney ussay bhook aur darr ka maza chakhaya jo badla tha unn kay kartooton ka.\\n16.113 Unn kay pass unhin mein say rasool phoncha phir bhi unhon ney ussay jhutlaya pus unhen azab ney aa dabocha aur woh thay hi zalim.\\n16.114 Jo kuch halal aur pakeeza rozi Allah ney tumhen dey rakhi hai ussay khao aur Allah ki nemat ka shukar kero agar tum ussi ki ibadat kertay ho.\\n16.115 Tum per sirf murdaar aur khoon aur sooar ka gosht aur jiss cheez per Allah kay siwa doosray ka naam pukara jaye haram hain phir agar koi shaks bey bus ker diya jaye na woh khuwaish mand ho aur na hadd say guzrney wala ho to yaqeenan Allah bakhshney wala reham kerney wala hai.\\n16.116 Kissi cheez ko apni zaban say jhoot moot na keh diya kero kay yeh halal hai aue yeh haram hai kay Allah per jhoot bohtan bandh lo samjh lo kay Allah Taalaa per bohtan baazi kerney walay kaamyabi say mehroom hi rehtay hain.\\n16.117 Enhen boht mamooli faeeda milta hai aur inn kay liye dard naak azab hai.\\n16.118 Aur yahudiyon per hum ney jo kuch haram kiya tha ussay hum pehlay hi say aap ko suna chukay hain hum ney unn per zulm nahi kiya bulkay woh khud apni janon per zulm kertay rahey.\\n16.119 Jo koi jahalat say buray amal keray phir toba kerley aur islaah bhi kerley to phir aap ka rab bila shak-o-shuba bari bakhsish kerney wala aur nihayat hi meharban hai.\\n16.120 Be-shak ibrahim paishwa aur Allah Taalaa kay farmanbardaar aur yak tarfa muslim thay. Woh mushriko mein say na thay.\\n16.121 Allah Taalaa ki nematon kay shukar guzaar thay Allah ney unhen apna bar gazeedah ker liya tha aur uhen raah-e-raast sujha di thi.\\n16.122 Hum ney ussay duniya mein bhi behtri di thi aur be-shak woh aakhirat mein neko kaaron mein say hain.\\n16.123 Phir hum ney aap ki janib wahee bheji kay aap millat-e-ibrahim-e-hanif ki perwi keren jo mushrikon mein say na thay.\\n16.124 Haftay kay din ki azmat to sirf unn logon kay zimmay hi zaroori ki gaee thi jinhon ney uss mein ikhtilaf kiya tha baat yeh hai kay aap ka perwerdigar khud hi unn mein unn kay ikhtilaf ka faisla qayamat kay din keray ga.\\n16.125 Apney rab ki raah ki taraf logon ko hikmat aur behtareen naseehat kay sath bulaiye aur unn say behtareen teriqay say guftugoo kijiye yaqeenan aap ka rab apni raah say behakney walon ko bhi bakhoobi janta hai aur woh raah yafta logon say bhi poora waqif hai.\\n16.126 Aur agar badla lo bhi to bilkul utna hi jitna sadma tumhen phonchaya gaya ho aur agar sabar kerlo to be-shak sabiron kay liye yehi behtar hai.\\n16.127 Aap sabar keren baghair tofiq-e-elahi kay aap sabar ker hi nahi saktay aur inn kay haal per ranjeeda na hon aur jo makar-o-faraib yeh kertay rahey hain unn say tang dil na hon.\\n16.128 Yaqeen mano kay Allah Taalaa perhezgaron aur nek kaaron kay sath hai.\\nPosted by WILLIAM | at 12:18 AM | Labels: Para 14 | Estou lendo: Para 14Tweet this! | Feed.","num_words":5902,"character_repetition_ratio":0.055,"word_repetition_ratio":0.001,"special_characters_ratio":0.236,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.994,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"kala jadu|kala jadoo|taweez|black magic specialist|amil baba|Amliyat: Hidayat-e-Amliyat\\nAmil k farayez aur zimmadariyan:\\nRoohani amliyat ki layen aik muqaddas aur pakeezah layen hai is layen se dilchaspi rakhnay walay hazrat k liay zaroori hai k woh is rah per chalne k asool aur qawayed se puri tarah waqif houn aik amil k ander kya kya khasoosiyat honi chahiay aur usko kin kin osaaf se behra'wer hona chahiay woh sab is post mei khol diay gaye haen yeh post aik aayena hai amil ko is aayene mei apni tasweer dekhni chahiay aur agar aayena sach bol raha ho to uski sachaye ka ehtaram karty hoye apni shakhsiyat ki nok palak durust karni chahiay aayene per taao khane ki zaroorat nahi zaroorat apne khad-o-khal ko behter banany ki hai ta k is rah per chal kar awam wa khawas ki behter khidmat ki ja sakay jab tak amil apne ander woh khasoosiyat peda nahi kare ga jo buzurgon ka tarka hen tab tak woh is rah mei kamyab nahi ho sakta aur na kisi k kam aa sakta hai sirf apne mafadat puray kar lena kamal nahi kamal yeh hai k hum sahee treeqon se is rah mei logo k kam aayen aur yeh usi waqt mumkin hai k jab ham k jab ham ne un farayez-o-wajibat ko aeham samajh liya ho jo is raste k aeham sutoon hen aur jin per amal kiay beghair \"amil kamil\" ban'na qatan na mumkin hai.\\nAmil k farayez:\\n1- rizqe halal khane ka paband ho aadi ho aur haram cheezon se usay nafrat ho.\\n2- sach bolna is ka mizaj ho jhoot bolne se usay nafrat ho.\\n3- taharat zahiri se behra'wer ho hamesha ba'wuzu rehne ki aadat ho.\\n4- taharat batini se bhi behra'wer ho us k khayalat pakeezah hon neyyat uski saf suthri ho dil mei khidmat-e-khalq ka jazba ho.\\n5- allah ki sari makhlooq se mohabbat karne ka mizaj ho kisi aik maslak ka bhoot us per sawar na ho bila tafreeq mazhab-o-millat logo ki khidmat k liay har waqt kamar basta ho.\\n6- lab-o-lehja naram ho makhlooq k dard ko apne dil mei mehsoos karne ki salahiyyat ho mareezon se mohabbat karne ka mizaj ho.\\n7- allah per eman kamil ho aur aur yeh yaqeen dil mei ho k taveezat ki hessiyat tadbeer ki hai aur fann-e-amliyat ki hessiyat husn-e-tadbeer ka darja rakhti hai lekin hukme khuda wandi aur izn-e-khuda wandi k beghair kisi bhi muqaddas kamyabi ka imkan nahi.\\n8- amil ko kamyabi ki nisbat allah ki taraf karni chahiay aur nakami ki surat mei yeh samajhna chahiay k is se koye kotahe ho gaye ho ge warna akabireen k tajarbat barhaq hen.\\n9- khaloos-e-lillahiyyat se puri tarah sarshar ho.\\n10- amil k liay zaroori hai k woh jab bhi kisi amal ki shuru'at kare to durood sharif se shuru kare han al'batta manfi kamon mei durood sharif na parrhe.\\n11- jin ayyam ya sa'aton mei amal kary unki sa'adat wa nahoosat ko pesh-e-nazar rakh kar amal k mawafiq parhez jalali wa jamali kary aur sitaron k mutabiq bakhoorat ka ehtamam kary khane peene ki cheezon mei khas tor se achi buri taseer hoti hai is liay khane peenay mei achi tarah se ehteyat kare aur zuban ko la'yani guftagoo se mehfooz rakhe.\\n12- amil ko chahiay k musbat naqsooh likhtay waqt badboo'dar cheezon se bache aur manfi naqoosh likhty waqt is tarah ki cheezon ka istemal rakhe.\\n13- kisi bhi amal ko qaboo karne k liay jagah aur waqt ki pabandi karna zaroori hai jagah ya waqt ki tabdeeli se amal ki taseer wa quwwat mei kami peda ho jati hai.\\n14- kisi bhi amal ko qaboo mei karne k bad is amal ko kisi na kisi miqdar mei rozana parrhna zaroori hai ta k amal qaboo mei rahe.\\n15- amal k liay kisi rehnuma ki rehnumaye zaroori hai aur jis ko amil apna rehnuma ya ustad tasleem karta ho us k hukam ki theek theek tameel karna zaroori hai.\\n16- be wuzu na koye amal karen na koye naqsh likhen bil'khsoos woh naqoosh jo aayt-e-qurani per mushtamil hon un k likhne se pehle wuzu karna zaroori hai.\\n17- amil ko chahiay woh apne likhay hoye naqoosh per khud bhi yaqeen kamil rakhta ho aur yeh samajhta ho k is k naqoosh ilmi aur fikri etbar se aik achi tadbeer ki hessiyat rakhty hen aur in k istemal se zaroorat mandon ko apne maqasid mei be'iznillah yaqeenan kamyabi mil sakti hai.\\n18-amil ko chahiay woh jis aayt qurani ya ism ka naqsh likhe naqsh likhne k bad us aayat ya us ism ko kam se kam aik martaba parrh kar naqsh per dam kar de ya phir aayat aur ism ilahe k mufrad adad k barabar parrh kar dam kar de , maslan agar woh ya''basitu'' ka naqsh likhe to 9 martaba ya basitu ko parrh kar naqsh per dam kary.\\n19- aayat qurani aur isme ilahe k adaad durust nikale is mei agar khata ho gaye to naqsh durust nai bane ga aur jab naqsh durust nahi bane ga to taseer zahir nahi ho ge.\\nKoye bhi amil chilla kashi k beghair amliyat mei kamyab nahi ho sakta aik chilla amoome tor per sirf 40 din ka hota hai aur 40 din lagatar aik amal karne se us mei taseer peda ho jati hai 40 din k bad us amal k anwar-o-asaar amil ki zuban wa qalb per jari ho jatay hen ba'shart k doran-e-chilla amil se kisi tarah ki koye kotahe sarzad na hoye ho.\\nChilla kashi ki sharayet:\\nChilla kashi ki sharayet yeh hen,\\n1- kisi mustanad amil kamil ki rehnumaye mei chille ki shuruwat kare apni aqal-o-feham ko imam banany ki ghalti na kare jis amil se rehnumaye hasil kare us ki hadayat ko pesh-e-nazar rakh kar amal shuru kare sabar-o-zabt se chilla pura kare jald bazi k muzahirah na kare na kisi be'sabari ka muzahirah kare hathle per sarson jamany ki ghalti na kary apne waqt per khud asrat zahir hotay hen aur waqt-e-muayyana se qabal kuch zahir nahi hota is liay sabar-o-zabt nehayat zaroori hai.\\n2- amil k liay rizq-e-halal behad zaroori hai keon k agar pet mei haram rozi jati hai to phir dua qabool nahi hoti aur amal mei taseer bhi peda nahi hoti \"roohani amliyat\" mei halal rizq hona bunyadi shart hai agar koye amil danista aik luqma haram khata hai to 40 din tak uski ebadat bhi qabool nahi hoti dua kya qabool ho ge amil ko yaqeen rakhna chaiay k jo iski taqdeer mei rozi likhi hai woh us ko mil kar rahe ge is liay logo k samnay hath phelana bhi amil k liay acha nahi hai jo hath bar bar logo k samnay phelta hai is hath ki taseerat fana ho jati hen is liay amil ko chahiay k woh bar bar k mutalbe se khud ko mehfooz rakhe aur bohat he hikmat-e-amali , adaye beneyazi wa khuddari se is layen mei apna safar jari rakhe jo log allah k bandon k sath loot mar wala rah ekhteyar kartay hen woh kisi bhi halat mei \"khadim\" kehlane k haqdar nahi hen.\\n3- doran-e-chilla aise ghizaon se door rehna chaiay jo susti ka bayes banti hon is liay tark-e-hewanat mei gosht wagairah ki pabandi aayed ki jati hai keon k gosht khori se neend ka ghalba rehta hai doran-e-chilla behter to yeh hai amil zindagi baqi rakhne k liay mamool darje ki khorak le pet bhar k khana munasib nahi.\\n4- agar doran-e-chilla aksar roza se rahe to afzal hai.\\n5- chilla kashi k liay kisi aise jagah ka intekhab karna chahiay jahan makhlooq ka guzar na ho aur amil ko yaksooye ki jagah beth kar amal karna chahiay aaj kal chilla kashi k liay munasib jagah naseeb nahi hoti keon k aabadiyan bohat barrh gaye hen aur shehron mei makan bohat chotay hen in makano mei yaksooye hasil nahi hoti agar amil kisi aise jagah amal kar raha hai jahan t.v ki redio ki ya kisi bhi tarah k gaane bajane ki ya logo ki guftagu ki aawaz aa rahe ho to wahan amal mei kamyabi milna na'mumkin hai aaj kal masajid k kamray bhi shor-o-ghul se mehfooz nahi hen is liay amal k liay koye aise jagah talash karni chahiay khawah is k liay kaheen weerane mei jana parray jo bilkul alag thalag ho aur har tarah ki awazon se woh mehfooz ho.\\n6- doran-e-chilla amil ko chahiay apni zuban ki hifazat rakhay jhoot,gheebat,ilzam tarashi kalmat-e-dil shikni wagherah se apni zuban ko puri tarah mefooz rakhe warna amal ki taseer zahir nahi ho ge.\\n7- amal shuru karne se pehle kuch na kuch sadqa kar dena zaroori hai agar har roz sadqa karta rahe to aur bhi acha hai.\\n8- parhez doran-e-amal zaroori hen aur badboo dar cheezen jese kacha peyaz , kachi lehsan waghairah k istemal se door rahe.\\n9- agar ghusal karne mei koye pareshani na ho to rozana tazah ghusal kar k amil apna amal shuru kare warna wuzu k sath amal shuru kare agar amal se pehle 2 nafal parrh le to afzal hai.\\n10- doran-e-amal bakhoorat zaroori hen agar sitaron k mutabiq hon to behter hai.\\n11- doran-e-chilla kashi amil ko chahiay makhlooq se zeyadah na mila jula kare kam umar larrko aur orato se khud ko door rakhe neez duniyadar qisam k logo se bilkul na mile warna is k amal per in cheezon ka asar parray ga aur amal zaya ho jaye ga.\\n12- amal qibla rukh beth kar kare aur do'zano jis tarah namaz mei tash'hud mei bethtay hen us tarah bethay aur amal ki neyyat kare aur yeh bhi neyyat kare k yeh amal mei rozana itni tadad mei aur itnay dino mei mukammal karon ga agar amal ba moakel hai to pehle roz qibla ru bethay us k bad rijal-ul-ghaib ka lehaz rakhtay hoye rozana apna rukh badalta rahe.\\n13- agar amal aik chilla mei kamyabi na ho to dobara us amal ko kare aur hargiz hargiz mayoos na ho yaqeen rakhe k akabireen ne jo tajarbat kitabon mei likhay hen 100% durust hen in mei kisi bhi tarah ki nakami apni kisi na kisi kami ya kotahe ka nateeja hai aik amal ko nakam honay k bad phir dobara kare dobara bhi nakami ho to teesri bar kare in'shaAllah teesri bar zaroor kamyabi hoge.\\n14- har amal k shuru mei 11 bar durood sharif parrhe is tarah amal k khatam per bhi rozana 11 bar durood sharif parrhe durood sharif parrhne se amal mei noraniyat peda hoti hai aur durood pak ki barkat se duaaen aur aamal bargah khuda'wandi mei maqbool ho jaty hen is liay durood ka ehtemam rozana amil ko karna chaiay.\\n15- jin amliyat mei beghiar sila howa kaprra pehana ho un beghair sila howa kaprra pehne yani ehram bandhe lekin amal k doran he ehram bandhna chaiay 24 ghantay ehram mei rehne ki zaroorat nahi jin amliyat mei beghair sila kaprra pehnany ki shart nahi hoti un mei koye sa bhi libas pehan len lekin sufed rang k libas ko tarjeeh den aur amal k doran jo libas pehney amal k bad usay utar den lekin rozana us libas ko dhone ka ehtemam karen agar amil apna libas apne hatho se khud dhoye to rohaniyat amliyat k liay behter hai.\\n16- amil apne khane peenay aur khana pakany k barten alag rakhe.\\n17- amal hamesha no'chandi jumerat se shuru kare ba'shart k qamar dar aqrab na ho qamar dar aqrab ho to agle mah ka intezar karen.\\n18- no'chandi jumerat us jumerat ko kehtay hen jo chand ki 3 tareekh k bad aaye pehli jumerat aur no'chandi jumerat mei farq hota hai chand ki pehli, dosri ya teesri tareekh ko jo jumerat aaye ge us ko pehli jumerat kahen ge aur jo chand ki 3 tareekh k bad 14 tareekh se pehle jumerat aaye ge us ko no'chandi jumerat kahen ge isi tarah no'chandi itwar waghairah ko qeyas karen.\\n19- agar koye waeefa waqt muqarrar per na parrha ja sakay kisi shdeed majboori ki waja se to us wazeefa ko namaz-e-fajar k bad se namaz-e-zohar tak parrh le ta k naagha na ho lekin bohat he shadeed majboori mei is reyat se fayedah uthaye khawamakha amal ko qaza na kary aik chilla mei agar 4 martaba se zayed amal waqt-e-muqarrarah per na parrha jaye to phir woh be'asar ho jata hai.\\n20- doran-e-chilla amil ko chahiay k aajizi aur inkasari ko malhooz rakhe larraye jhgarra, behas mubahisa aur la yani baton se khud ko door rakhe keon k yeh baten amal per asar andaz hoti hen aur is k sath amil apne amal ko hatta'al'amkan posheedah rakhe is ka parchar na kare.\\n21- amil k liay yeh bhi zaroori hai k jin zaraye ya jin shkhsiyat se isko rehnumaye amal muyassar aaye ho umar bhar un zaraye aur un shakhsiyat ki qadar kare aur dil se un ka ehtaram kare.\\n22- zikr-e-elahi k sath fikr aur ghour-o-ghoz se bhi amil ko wabasta rehna chaiay.\\n23- amil ko chahiay woh har hal mei har surat mei yeh yaqeen rakhe k khda wadahu la shareek k izn k beghair is duniya mei kuch nahi hota , jo amil yeh samajhta hai ya bawer karata hai woh chutki bajatay hoay khud logo ki taqdeer badal deta hai to woh amil nahi woh shetan hai.\\n24- amil ko chahiay allah k sab bandon se bila tafreeq mazhab-o-millat aur bila tafreeq maslak mohabbat kary aur unki khidmat k liay khud ko waqf kar de.\\n25- amil k liay yeh bhi zaroori hai k rozana aamdani mei se kuch na kuch kherat karta rahe aur zakat wa sadqat mei hargiz hargiz kotahe na kary in k elawah acha amil har khoobi ko ekhteyar karta hai aur har kharabi aur buraye se apna daman bachata hai sharyeat ka paband hota hey isi mei us ki aafiyyat hai aur isi mei us ki azmat hai.\\nAakhri bat yeh hai k aik achay amil ki neyyat aayenay ki tarah saf hoti hai jin aamileen ki neyyat kharab ho ya jin ka maqsad sirf dolat sametna ho woh is duniya mei mumkin hai kamyab ho jayen lekin aakhirat mei khasare mei rahen ge soch-o-fikar ki apni nazar ki apne ustadon ki puri tarah hifazat karen aur shetano ki chalon se ghafil na rahen.\\nAmil k liay mazeed hadayat:\\nRoohani amliyat k medan mei qadam rakhne wale hazrat ko jin bunyadi maloomat ki zaroorat hai woh yeh hen.\\n1- ilm-e-abjad se itni waqfiyyat ho k asma-e-ilahe , aayat-e-qurani, asma-e-muhammadi aur insano k namo k adaad ba'khoobi nikal sakta ho.\\n2- majmooye adaad, murakkab adaad aur mufrad adaad nikalne ki maharat ho.\\n3- haroof-e-qamri aur haroof-e-shamsi azbar hon aur un k adaad bhi azbar hon.\\n4- abjad-e-qamri mei 'ghayeen'' k adaad aik hazar 1000 hotay hen aur abjad-e-shamsi mei 'yaa'' k adaad aik hazar 1000 hotay hen.\\n5- is k elawah kul abjaden 28 hen un sab abjadon se aik amil ko waqif hona chahiay aur un k adaad se bhi amil ko waqif hona chahiay.\\n6- mahireen-e-jafar ne moakel banany k mutadid tareeqay daryaft kiay hen amil ko moakel banany k tareeqon se ba'khoobi waqfiyyat honi chaiay.\\n7- azeematen bhi akabireen se manqool lekin amil k ander itni salahiyyat hone chahiay k woh hasb-e-zaroorat azeemat khud tayar kar sake.\\n8- isi tarah awan, khaleefa, jin, waghirah banany ki tarkeeb buzurgon se manqool hen amil k ander yeh salahiyat honi chahiay k woh asma-e-elahi k mukhtalif aayat-e-qurani k aur mukhtalif kalmat k moakel, awan, khaleefa, aur jin akhaz kar le aur phir hasb-e-qayedah un se roohani imdad jayez maqasid mei hasil kary.\\n9- amil ko sadqat , zakat bakhoorat waghirah se mukammal waqfiyyat honi chaiay.\\n10- amil ko anasir-e-arba aur hawas-e-khamsa aur ilm e rijal'ul ghaib se waqfiyyat hona zaroori hai.\\n11- amil k liay zaroori hai k woh ilm-e-adaad , ilm-e-najoom, aur ilm-e-sa'at se ba'khabar ho.\\n12- adad ki dosti dushmani haroof k anasir aur sa'at k sad-o-nehas k bare mei zaroori maloomat hon.\\n13- shrayet-e-aamal aur aoqat-e-amal mutaeyyan karne k tareeqon se waqif ho.\\n14- aayat-e-qurani k zariay matlooba maqasid mei kamyabi hasil karne k zaraye aur tadabeer ki maloomat rakhta ho.\\n15- aqayed pukhta hon, allah ki wahdaniyyat per kamil yaqeen ho\\nHuzur nabi kareem sal'allaho alehe wa sallam ki azmat-o-rifa'at k ehsas se qalb-o-nazar puri tarah sarshar hon aur durood pak ki zaroorat wa aehmiyyat ka puri tarah andazah rakhta ho.\\n16- zahiri wa batini taharat ka hamil ho.\\n17- amil k liay behter to yeh hai kitab allah ki ka hafiz ho warna amil k liay zaroori hai chand surten sahee sahee talaffuz k sath yad kar le\\nMaslan, s.yaseen, s.rehman, s.muzzammil, s.mulk, 4 qul sharif, aayat ul kursi, s.albaqara ki aakhri aayat wagherah in sab k elawah allah ta'ala k 99 sifati name amil ko yad hon aur un k adaad aur ma'ani bhi amil ko maloom hon.\\n18- amil k liay zaroori hai usko naqsh bharne k tamam tareeqon se waqfiyyat ho aur amil doran-e-amal nishist wa barkhast k asoolon say bhi puri tarah waqif ho.\\n19- amil ko mukhtalif qisam k durood bhi yad hone chaiay keon k baz umoor mei baz durood bohat mufeed aur moasser sabit hotay hen.\\n20- amil k liay yeh bhi zaroori hai k woh insani namo k ma'ani se waqfiyyat rakhta ho aur un k adaad nikalne ki bhi us mei bharpoor salahiyyat mojod ho.\\n21- har amil ko chaiay k woh s. Yaseen k ibtedaye chillon se guzar chuka ho jo us ko rujjat aur inqalab-e-amal se mehfooz rakhtay hen.\\n22- amil ko chahiay hisar bandhne aur is k tareeqon se waqif ho aur hisar qatbi ki is ne zakawt ada kar rakhi ho is k elavah amil ko hizb-ul-behar ki zakawt bhi adaa karni chaiay neez chehal kaf , aayat-e-qutab, aayat-e-hirs waghairah ki isko mukammal jankari ho is ne zakawt adaa kar rakhi ho.\\n23- ashab-e-kehaf k naam bhi roohani amliyat mei bohat aehmiyyat rakhaty hen amil ko chahiay inhen yad kar le aur in se bhi istefadah hasil kare.\\nAmil k liay mazeed wajibat:\\n* amil k liay yeh bat bhi lazim hai k chilla kashi k doran woh apne bister per kisi aur ko na sonay de aur na he woh kisi k bister per soye apne istemal k bartan waghairah ko bhi kisi dosre ka hath na lagne de aur na he dosron k bartano ko istemal kare keon k har insan ki apni zati zarooriyat hoti hen aur jab bhi koye insan kisi cheez ko hath lagata hai to sirf isko choo lenay se bhi uski shakhsiyat ki khoobi us chooye hoye shay mei peda ho jati hai is liay mahireen ne is bat ki sakht takeed ki hai k doran-e-amal na kisi ka istemal shudah saman khud istemal kare aur na he apna saman kisi dosre ko istemal karne de.\\n* chille k doran har amil k liay zaroori hai k woh zahiri aur batini dono tarah ki taharaton ka khayal rakhe jhoot,gheebat,bad'nazri waghairah se khud ko mehfooz rakhe ta k batini taharat se mala mal rahe aur zahiri taharat ka bhi har lamha ehtemam kare maslan har waqt ba'wuzu rahe aur bila nagha ghusal kare agar mumkin ho to doran-e-chilla rozay se rahe warna har teesre din roza rakhe yeh bhi agar kamzori ki wajah se mumkin na ho to har peer aur jumerat ka roza rakhe aur amal k pehle aur aakhri din ghusal kare.\\n* doran-e-amal agar rozana ehrami libas pehne to is se amal ki quwwat mei izafa ho jata hai libas jo bhi ho khushboo se moatter ho koshish kare k doran-e-amal sufed libas pehne sufed libas har qisam k amal k liay behter sabit hota hai warna phir apni taqdeer k sitare ka jo rang ho us ki munasibat se libas zeb'tan kare.\\n* amliyat mei qadam rakhne se qabal yeh bat zehan ki gehraye mei utar leni chahiay k jis tarah doctor aur tabeeb ban'nay k liay aik khas muddat tak taleem-o-tarbeyyat k mukhtalif marahil se guzarna parrta hai bilkul isi tarah amil kamil ban'nay k liay mehnat-o-mushaqqat aur ilm-o-amal ki kaye manzilen tay karni parrti hen warna kuch hath nahi lagta aur kabhi kabhi fayedah hone ki bajaye zabardast nuqsan ho jata hai aaj gali dar gali jo log dhoni rachaye bethay hen yeh amil nahi hen mehaz pesha karne wale aur aik muqaddas fann ko badnam karne wale log hen jinho ne 2, 4 kitabe parrh kar apni dukan saja li aise log khuda ki seedhe sadi makhlooq ko ullu banany mei masroof hen.\\n* agar aap fil'haqeeqat amil ban'na chahtay hen to phir aap mehnat aur reyazat k liay tayar rahen keon k is k beghair amliyat ka medan fatah nahi hota aur jo reyazat aur taqway se jan churata ho is ko is medan mei qadam nahi rakhna chahiay keon k is medan ka haq un logo k liay makhsoos hai jo mehnat aur ebadat k aadi hon.\\nYeh bat yad rakhen,\\n1- amliyat aur naqoosh ko kitabon se joon ka toon naqal kar dena kar'aamad nahi ho sakta jab tak ba'qayedah har amal aur naqsh ki zakawt adaa na kar di gaye ho agar zakawt k beghair kisi amal ya naqsh mei taseer peda ho gaye to yeh ittefaqi bat hai aur kisi ittefaqi kamyabi ko apna kamal samajh lena nadani ki bat hai.\\n2- koye bhi wazeefa parrhne ya amliyat ki zakawt adaa karne ki shuruwat karne se pehle un tamam sharayet wa qayood ko pesh-e-nazar rakhna chaiay jo har amail k liay zaroori hen , maslan taharat ka ehtamam , ebadat ka eltezam, khidmat-e-khlaq ki pabandi, sach bolne ki aadat, halal rozi hasil karne ki fikar, neyyat ki safaye aur khuda ki kul makhlooq se mohabbat karne ka jazba waghairah, in osaf k beghair amil ban'na namumkin hai.\\n3- kisi bhi amil ko koye amal kisi ko nuqsan pohanchane k liay nahi karna chaiay warna roohani tor per fayedah ki bajaye nuqsan ho ga mua'alij sirf zindgi bachane ka kam karta hai kisi ki zindgi cheen'nay ki koshish jab k yeh mumkin bhi nahi mua'alij ka kam nahi manfi amal karne wale aamileen ki deen-o-duniya barbad ho jati hai warna in ka kiya howa inki olad k samne aata hai.\\n4- amliyat shuru karne se qabal un tamam tafseelat se ba'khabar hona chaiay jin ki jankari har amil k liay zaroori hai maslan sitaron ki tafseelat , sa'aton ki jankari aur ilm-e-najoom ki is had tak maloomat jis had tak ilm-e-najoom hasil karna shar'an jayez hai aur agar sa'aton k saeed aur ghair saeed hone ki maloomat waghairah nahi ho ge to amil ko jagah jagah dushwariyan pesh aayen ge aur phir woh idhar udhar bhatakne per majboor ho ga.\\n5- afzal to yeh hai k amil ban'nay ka shoq rakhne wale hazrat hafiz-e-quran hon lekin agar hafiz-e-quran na hon to unhe s.yaseen,s.muzzammil,s.jinn,s.fatah.s.saffat,s.rehman zaroor yad hone chahiay aur quran pak dekh kar sahee talaffuz k musalsal parrhne ki mashq hone chahiay.\\n6- is medan mei qadam rakhne wale ko yeh bhi maloom hona chaiay k us ka sitara konsa hai uska mizaj kiya hai ? Aasani k liay hum yahan apna sitara maloom karne ka tareeqa pesh kar rahe hen,\\n* jo shakhs angrezi mah ki 1,10,19,28 ko peda hoga us ka sitara shams ho ga.\\n* jo shakhs angrezi mah ki 2,11,20,29 ko peda hoga us ka sitara qamar ho ga.\\n* jo shakhs angrezi mah ki 3,12,21,30 ko peda hoga us ka sitara mushtari ho ga.\\n* jo shakhs angrezi mah ki 4,13,22,30 ko peda hoga us ka sitara shams ho ga.\\n* jo shakhs angrezi mah ki 5,14,23 ko peda hoga us ka sitara atarad ho ga.\\n* jo shakhs angrezi mah ki 6,15,24 ko peda hoga us ka sitara zohra ho ga.\\n* jo shakhs angrezi mah ki 7,16,25 ko peda hoga us ka sitara qamar ho ga.\\n* jo shakhs angrezi mah ki 8,17,26 ko peda hoga us ka sitara zohal ho ga.\\n* jo shakhs angrezi mah ki 9,18,27 ko peda hoga us ka sitara mareekh ho ga.\\n*agar bila ittefaq kisi ko maloom na ho k woh kis din peda howa hai to phir woh kya kare? Phir use chaiay k woh apni aur apni man k naam k adaad ko jama kar k 7 se taqseem kare agar taqseem k bad 1 baqi rahe to amil ka sitarah qamar hai.\\n* agar taqseem k bad 2 baqi rahe to amil ka sitara atarad hai.\\n* agar taqseem k bad 3 baqi rahe to amil ka sitarah zohra hai.\\n* agar taqseem k bad 4 baqi rahe to amil ka sitarah shams hai.\\n* agar taqseem k bad 5 baqi rahe to amil ka sitarah marreekh hai.\\n* agar taqseem k bad 6 baqi rahe to amil ka sitarah mushtari hai.\\n* agar taqseem k bad 0 baqi rahe to amil ka sitarah zohal hai.\\n* is tareeqa se apna mizaj bhi maloom kar sakta hai mizaj maloom karne k liy apne aur apni man k naam k adaad ko 4 se taqseem k bad agar 1 baqi rahe to mizaj ''aatishi'' hai, agar 2 baqi rahe to mizaj ''baadi'' hai , agar 3 baqi rahe to mizaj ''aabi'' hai , aur agar 0 baqi rahe to mizaj ''khaki'' hai, is tarah har shkhs bohat he sahoolat k sath apna sitara aur apne mizaj ka unsar maloom kar sakta hai in dono baton ka maloom kar lena har us shkhs k liay zaroori hai jo amliyat k medan mei ba'qayedah qadam rakhne ka iradah rakhta ho.\\nAik asan tareeqa yeh bhi hai\\n* jin hazrat ka burj hamal ho un k liay har qamri mah ki 2,6,11,29, aur 30 tareekhen ghair mubarak hen.\\n* jin hazrat ka burj joza ho to un liay har qamri mah ki 13,14,17,28 aur 30 tareekhen gher mubarak hen.\\n* jin hazrat ka burj asad ho to un k liay har qamri mah ki 6,12,16,21, aur 25 tareekhen gher mubarajk hen.\\n* jin hazrat ka burj meezan ho un kliay har qamri mah ki 22,23,25,28 tareekhen gher mubarak hen.\\n* jin hazrat ka burj qoas ho to un kliay har qamri mah ki 3,4,9,25 tareekhen gher mubarak hen.\\n* jin hazrat k burj dilo ho to un k liay har qamri mah ki 2,12,17,23,25 tareekhen gher mubarak hen.\\n* jin hazrat ka burj soar hai to un k liay har qamri mah ki 4,9,24,25,28 tareekhen gher mubarak hen.\\n* jin hazrat ka burj sartan ho to un k liay har qamri mah ki 2,8,13,18,28,25 tareekhen gher mubarak hen.\\n* jin hazrat ka burj sunbla ho to un k liay har qamri mah ki 6,12,17,25 tareekhen gher mubarak hen.\\n* jin hazrat ka burj aqrab ho to un k liay har qamri mah ki 4,9,13,15,21,28 tareekhen gher mubarak hen.\\n* jin hazrat ka burj jadi hai to un k liay har qamri mah ki 13,14,29 tareekhen gher mubarak hen.\\n* jin hazrat ka burj hoat ho un k liay har qamri mah ki 13,14,29 tareekhen gher mubarak hen.\\n* in tareekhon mei kisi chilla ya wazeefa ki shuruwat na karen warna paaya-e-takmeel ko na pohanchay ga ya be'asar rahe ga youn har na'mumkin cheez per bhi allah qadir hai lekin asbab ki is duniya mei jis tarah zehar aur bandooq ki goli se mohtat rehne ki koshish ki jati hai aur jan boojh kar jis tarah koye kooyen mei chalang lagaye ya meenar se chalang lagane mei jan ka khatra mehsoos karta hai usi tarah roohani amliyat k medan mei rah tay kartay hoay mazkoora bala tareekhon mei amal ki ibtedakarne se khud ko mehfooz rakhna bad aqeedgi nahi ehteyat aur door'andeshi hai yeh samajhna k tamam din aur tareekhen mubarak hen aur gher mubarak koye din aur koye tareekh nahi hai taqwa nahi bal k bewaqoofi hai beshak jo zat khliq-e-khair hai wohe zat khaliq-e-shar bhi hai jis ne mubarak cheezon ko peda kiya hai us ne gher mubarak cheezon ko bhi peda kiya hai andhere, ujalay, gham, khushi aur har achi buri cheez ka khaliq aik allah wahdahu la shareek he hai aur yehe toheed ki meraj hai k hum har cheez ka khaliq sirf zat-e-wahid ko maney.\\nIs puri duniya ka nizam achi buri sa'aton aur sitaron per munhasir hai bohat se gharriyan mubarak hen yehe maqbooliyat ki gharriyan hen aur bohat see gharriyan gher mubarak hen yeh adam maqbooliyat ki gharriyan hen had yeh hai k baz gharriyan aise bhi hen k in mei khuda ko sajdah karna bhi jayez nahi hai jab k din rat mei baz gharriyan aisee bhi hen bil'khasoos aakhri shab ki sa'aten k un mei hath uthtay he dua qabool ho jati hai jab yeh tamam baten aqeedatan durust hen to phir gher mubarak sa'aton se amliyat ki shuruwat mei ehteyat baratna haram qarar nahi paa sakta.\\nBeshumar log nadani mei ya na'waqfiyyat mei amliyat mei achi buri sa'aton ka lehaz nahi kar patay aur nakam ho jatay hen aur bil'aakhir roohani amliyat se bad'zan ho jatay hen hum in sa'aton ki wazahat is liay kar rahe hen ta k is rah per chalne wale tulaba ki mehnat zaya na jaye youn allah ta'ala qadir mutlaq aur mukhtar-e-kull hai aur woh apne banaye hoay qawaneeen ka bhi paband nahi hai woh chahe to mubarak aur saeed sa'aton mei bhi bijliyan koond sakti hen aur woh chahe to na'mubarak aur manhoos gharriyon mei bhi rehmaten baras sakti hen is rah mei qadam rakhne se pehle andazah kar len k aap ka burj kon sa hai.\\n* woh tamam hazrat burj hamal k zer-e-asar manay jayen ge jin ki pedayesh 21 march se 20 april k darmiyan hoye ho.\\n* woh tamam hazrat burj soar k zer-e-asar manay jayen ge jin ki pedayesh 21 april se 21 may k darmiyan hoye ho.\\n* woh tamam hazrat burj joza k zer-e-asar manay jayen ge jin ki pedayesh 22 may se 21 june k darmiyan hoye ho.\\n* woh tamam hazrat burj sartan k zer-e-asar manay jayen ge jin ki pedayesh 24 june se 23 july k darmiyan hoye ho.\\n* woh tamam hazrat burj asad k zer-e-asar manay jayen ge jin ki pedayesh 24 july se 23 august k darmiyan hoye ho.\\n* woh tamam hazrat burj sunbla k zer-e-asar manay jayen ge jin ki pedayesh 24 august se 23 september ko hoye ho.\\n* woh tamam hazrat burj meezan k zer-e-asar manay jayen ge jin ki pedayesh 24 september se 23 october k darmiyan hoye ho.\\n* woh tamam hazrat burj aqrab k zer-e-asar manay jayen ge jin ki pedayesh 24 october se 22 november k darmiyan hoye ho.\\n* woh tamam hazrat burj qoas k zer-e-asar manay jayen ge jin ki pedayesh 23 november se 22 december k darmiyan hoye ho.\\n* woh tamam hazrat burj jadi k zer-e-asar manay jayen ge jin ki pedayesh 23 december se 20 january hoye ho.\\n* woh tamam hazrat burj dilo k zer-e-asar manay jayen ge jin ki pedayesh 21 january se 19 february hoye ho.\\n* woh tamam hazrat burj hoat k zer-e-asar manay jayen ge jin ki pedayesh 20 february se 20 march k darmiyan hoye ho.\\n* amil amal k doran qibla rukh bethay aur is tarah bethay jis tarah nemaz mei bethta hai.\\n* amal k doran afzal hai k pehlu bhi na badle pura amal aik he pehlu per parrh le yani shuru se aakhir tak aik he andaz beghair harkat k betha rahe lekin agar amal lamba ho to pehlu badalnay mei koye harj nahi han yeh yad rahe k nishist ki ibteda aur inteha nemaz ki tarah bethne wali he ho darmiyan mei kisi aur tarah bhi betha ja sakta hai lambe amal se murad jis mei nisf ghantay se zayed waqt lage.\\n* amal shuru kartay waqt yeh neyyat karna k falan maqsad k liay amal kar raha houn aur aaj itni bar parrho ga be'had zaroori hai beghair neyyat k amal moasser nahi hota.\\n* behter yeh hai k har roz amal se pehle 2 rakat nafal ba'neyyat ''salat-ul-haja'' parrhe aur jo amal kar raha hai us ki kamyabi k liay dua'a kare phir apna amal shuru kare is tarah ''in'shaallah amal ki kamyabi k amkanat roshan ho jayen ge.\\n* doran-e-amal apne gird mazboot hisar zaroor kar le, hisar karne k kaye tareeqay hen qurani hisar sab se moasser aur afzal hai.\\n* amal k doran bohat se khofzada manazir samnay aayen ge magar unki haqeeqat kuch nahi woh mehaz amil ko khofzada karny k liay hon ge ta k amil khofzada ho kar apna amal parrhna tark kar de aise surat mei khud ko qaboo rkhiay aur hisar se na uthe aur amal musalsal parrhtay rahe\\n* baz oqat kisi amal ki taseer aik chilla mei zahir nahi hoti agar aisa ho to mayoos na ho amal jari rakhay aur dosra chilla karay aamileen ne farmaya hai dosra chilla kam se kam 10 din bad ya phir aik mah bad shuru kare nakami k foran bad he dosra chilla shuru na kare.\\n* mayoosi kufar hai momen kabhi mayoos nahi hota amliyat ka qilla sar karne k liay zaroori hai k tamam halat mei khawah bazahir kitnay he mayoos kun halat hon aas ka daman na chorray allah per bharosa rakhay aur cheyunti se ebrat hasil kartay hoye apni dhun mei laga rahe aur yaqeen rakhe aik din woh ba'fazal rab kamyab ho ga agar pehle chilla mei kamyabi nahi hoti to dosray ya teesray chilla mei zaroor kamyabi ho ge.\\n* har amal se pehle taaq tadad mei durood sharif parrhna zaroori hai , har amal se mutalliq alag alag durood sharif hen agar woh muyasser na hon to durood-e-ibraheemi he kafi hai.\\n* apnay khanay peeny k bartan khud dhoye aur inhe kisi ko bil'khasoos aurat ko hath na laganay de.\\n* agar kisi khadim ka tawwun zaroori ho to khadim namazi aur parhez'gar ho.\\n* amal k liay aik he jagah rahay aur waqt bhi aik he rahe dono cheezon mei tabdeeli na ho afzal hai.\\n* amal no'chandi jumerat se shuru kare to behter hai aur no'chandi jumerat aise jumerat ko kehtay hen jo chand ki 4 tareekh ya us k bad aaye agar pehli ya dosri tareeh ko jumerat ko parrhen ge to us ko no'chandi nahi maney ge.\\n* wazeefa aur amal bila nagha parrhna chaiay agar kisi majboori ya sharye uzr ki bina per na k susti aur kaheli ki waja se wazeefa tark kar diya geya to aglay din zohar k bad parrh le lekin tark karnay ko aadat na banaye yani aksar tark na karay warna amal aur wazeefay ki taseer khatam ho jaye ge.\\n* har amal aur naqsh ki zakawt adaa karna zaroori hai , zakawt adaa karne k bad us amal ko rozana 3, 7, ya 11 bar parrhna zaroori hai ta k amal qaboo mei rahe.\\n* amal ki ijazat sahib-e-amal se lena zaroori hai warna is k karne se nuqsan ka andesha hai.\\n* jis zamana mei amal parrhe peyaz wagherah se ijtenab kare doran-e-amal agar moun se badboo aaye to moakeleen ko takleef pohanchae ge aur woh imdad karne ki bajaye dua karen ge is liay badboo se bachae aur khushboo'dar rahe.\\nBaqi har amal k sath apni sharayet makhsoos hoti hen unka khayal rakha jaye jis amal k sath jo shart rakhe gaye hai us ko pura kare us mei apni taraf se izafa ya kam na kare bal k har shart per pura pura amal kiya jaye.","num_words":5655,"character_repetition_ratio":0.061,"word_repetition_ratio":0.026,"special_characters_ratio":0.226,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.996,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"ajeeb wo ghareeb halat main in English is ajeeb wo ghareeb halat main - عجیب و غریب حالت میں - Urdu to English Translation Idiom Dictionary\\najeeb wo ghareeb halat main in English\\najeeb wo ghareeb halat main - عجیب و غریب حالت میں in English means;\\nWords meanings used in Ajeeb wo ghareeb halat main\\nMeanings of the Urdu words used in ajeeb wo ghareeb halat main - عجیب و غریب حالت میں are;\\nbizarre droll gestic grotesque legendary marvellous marvelous miraculous monstrous odd outlandish phenomenal quixotic queer rare strange surprising wacko wonderful abatic awed awlwort extraordinary freakish freakishly freaky peculation portentous prodigious rorqual unaccountable unfamiliar unique weirdie weirdy awkwarder awkwardest awkwardish awrong axinite azotous dudish flabbiest flawiest frabjous freakful freakiest majestical odal odder oddest odic orgulous pactional peccancies peculated peculates peculium pecunious perkiest strangest unnest weirded weirding weirds alacrious algific awkly cespititious disemboguing excoriable fratricidal frenzical odible pecularized phalangious pictish picturesquish pyrexical spaky vesiculous witful witts عجیب Ajeeb\\nMuflisy main aata geela\\nBail sengoon say aur insaan zabaan bandi say qaboo main aata bay\\nIdioms related to the words in ajeeb wo ghareeb halat main\\nHere is a list of some of the idioms that are either related to the ajeeb wo ghareeb halat main or use words from this idiom.\\nQueer fish ajeeb aadaat ka malik عجیب عادات کا مالک\\nWhat is ajeeb wo ghareeb halat main meaning in English?\\nWhat are the idioms related to ajeeb wo ghareeb halat main?\\nHere are the idioms that are related to the ajeeb wo ghareeb halat main idiom.\\nAjeeb aadaat ka malik - عجیب عادات کا مالک","num_words":249,"character_repetition_ratio":0.156,"word_repetition_ratio":0.008,"special_characters_ratio":0.161,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.572,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Amil baba online, Online amil baba, Kala jadu amil baba, Taweez waly amil baba, Online amil baba canada | Claseek™ Global\\n» Amil baba online, Online amil baba, Kala jadu amil baba, Taweez waly amil baba, Online amil baba\\nAmil baba online, Online amil baba, Kala jadu amil baba, Taweez waly amil baba, Online amil baba canada\\nOther service (Item ID: 53866)\\ncontact:us Syed bilal haider kazmi +923005104670 Rohani services for manpasand shadi k liye wazifa, pasand ki shadi k liye online baba g.manpasand ki shadi in dubai,Manpasand shadi in usa. Insaan ki had se barhti khawahishat jaise k jin ki takmeel ke liye halal aur haram ki tameez ko balay-e-taaq rakh dena is musibat ki bunyadi wajah hai. Is ke ilawa Allah ki janib se ata shuda naimaton ko apna zati kamal aur zati khoobi jana aur phir us ke natije main shukar guzari se ghaflat aur ghaflat ke baes faraiz aur wajbat ko tark kar dena musibat ki dusri wajah hai. Jub insan Allah ki na farmani main had se badhne lagta hai tou woh tarah tarah ki problems ka shikar hona shuru ho jata hai. Kabhi usay business main bay barkati ki shikayat hoti hai aur kabhi ghar main bay sakooni ka samna karna parta hai, kabhi aulad ki nafarmani tamat masail k hal k liye abi rabta krain\\nSeptember 14, 2018 6:58 pm\\nBig Astrologer in Pu...","num_words":220,"character_repetition_ratio":0.111,"word_repetition_ratio":0.104,"special_characters_ratio":0.226,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.983,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Mohabbat K Liye Wazifa – Istikhara dua center\\nHome \/ Wazaif \/ Mohabbat K Liye Wazifa\\nadmin Wazaif Comments Off on Mohabbat K Liye Wazifa 1,206 Views\\nMohabbat K Liye Wazifa Rishte ki dua in urdu Mohabbat K Liye Wazifa therefore dua for love in marriage however namaz e hajat for love marriage equally wazifa for marriage soon including qtv wazifa. Wazifa to get husband back certainly islamic wazifa for husband and wife love surely shaadi 2nd marriage like Muslim prayer for the marriage of course wazaif o amliyat books. Ruhani dua Mohabbat K Liye Wazifa additionally dua to remove all problems truly strong wazifa for love back that is to say wazifa for getting married conversely surah for marriage proposal. Wazifa for parents to agree for love marriage identically nikah ke liye wazifa forthwith dusri shadi ka wazifa accordingly surah yaseen wazifa for love marriage for one thing\\nPowerful dua for rizq Mohabbat K Liye Wazifa on the positive side wazifa for love back important to realize islami wazaif, by all means, powerful dua for love despite wazaif books read online. Wazifa for every problem to put it another way shadi ka wazifa in hindi otherwise ya mujeebu ka wazifa too larki ki shadi ke liye wazifa furthermore wazifa for love marriage proposal. Qurani wazifa Mohabbat K Liye Wazifa for this reason rohani wazaif instead rishta ke liye wazifa as well as wazifa for job in urdu also dua for hajat. Wazifa job k liye notwithstanding rishte ke liye wazifa similarly wazifa ki dua point often overlooked\\nIslamic solutions marriage problems\\nWazifa for best job. Wazaif for marriage in urdu Mohabbat K Liye Wazifa although strongest wazifa love chiefly noorani wazaif to point out shadi ka wazifa surah taha another key point online wazifa for love. Dua to get married fast must be remembered pasand ki mangni ka wazifa with this in mind islamic dua for marriage nevertheless wazifa for success in love as islamic wazaif in urdu. Rohani amliyat Mohabbat K Liye Wazifa uniquely mohabbat ki shadi ka wazifa bataye together with wazifa of surah ikhlas for love marriage most compelling evidence rishton ka wazifa markedly bandish khatam karne ka wazifa. Marriage ke liye girl as an illustration most powerful dua to get love back to be sure\\nMardana taqat ka wazifa correspondingly rohani wazifa for love. Wazifa For Love Mohabbat K Liye Wazifa in other words dua if you want to marry someone with attention to powerful wazifa for love back to put it differently wazifa pasand ki shadi ka whereas islamic wazifa for love. Surah for nikah likewise wazifa for nazar husband then tasbeeh for marriage nonetheless falnama urdu pdf again marriage ka wazifa. Wazifa for love marriage in urdu Mohabbat K Liye Wazifa henceforth islamic dua to get married soon therefore namaz e hajat for marriage however wazifa for quick marriage proposal equally powerful wazifa for love marriage in urdu. Dua to get married soon on the negative side\\nShadi ke liye dua in urdu\\nShadi k liye wazifa surely rizq mein barkat ka wazifa like dua when you want to marry someone. Ubqari wazifa for love marriage Mohabbat K Liye Wazifa like love marriage ke liye wazifa additionally surah ikhlas ka wazifa for love marriage truly larki ki shadi k liye wazifa that is to say wazifa for love problem. Pasand ki shadi k liye wazifa in urdu to rishty ka wazifa identically dua wazifa forthwith bismillah ka wazifa for love marriage accordingly easy wazifa for marriage. Dua marriage in arabic Mohabbat K Liye Wazifa consequently nikah k liye wazifa on the positive side best wazifa for love marriage important to realize strong wazifa for marriage proposal by all means marriage dua in arabic.\\nTags dua for marriage in urdu dua to get married soon marriage wazaif muslim prayer for marriage pasand ki shadi ki dua in urdu pasand ki shadi wazifa rohani wazifa for marriage Wazifa For Job Wazifa pasand ki shadi ka\\nPrevious Taweez Ka Kat\\nNext Ghar Me Sukoon Ka Wazifa\\nGhar Me Sukoon Ka Wazifa Ghar Me Sukoon Ka Wazifa Ubqari wazaif for marriage Ghar …","num_words":668,"character_repetition_ratio":0.166,"word_repetition_ratio":0.0,"special_characters_ratio":0.177,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.304,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"jahil lakeer kay faqeer hotay hain in English is jahil lakeer kay faqeer hotay hain - جاہل لکیر کے فقیر ہوتے ہیں - Urdu to English Translation Idiom Dictionary\\njahil lakeer kay faqeer hotay hain in English\\njahil lakeer kay faqeer hotay hain - جاہل لکیر کے فقیر ہوتے ہیں in English means;\\nWords meanings used in Jahil lakeer kay faqeer hotay hain\\nMeanings of the Urdu words used in jahil lakeer kay faqeer hotay hain - جاہل لکیر کے فقیر ہوتے ہیں are;\\nbarbarian barbarous ignoramus ignorant illiterate ignescent uneducated unenlightened unintelligent untalented untaught ignaroes ignescents ignorants inscient ignorantist ignoscible جاہل Jahil\\nfriar mumper needy penniless beggar fakir faqir faquir indigent mendicant poor fakirs faqirs فقیر Faqeer\\nline streak scrimmage line laxer lineate لکیر Lakeer\\nQanoon rasam wo riwaaj par mabni hota bay\\nMatlab ki yaari\\nIdioms related to the words in jahil lakeer kay faqeer hotay hain\\nHere is a list of some of the idioms that are either related to the jahil lakeer kay faqeer hotay hain or use words from this idiom.\\nIf wishes were horses beggars might ride agar khuwahishaat ghoday hoteen tu faqeer shehsawaar hotay اگر خواہشات گھوڑے ہوتیں تو فقیر شہسوار ہوتے\\nHe that knows least presumes most jahil hee khud ko alim samajhta bay جاہل ہی خود کو عالم سمجھتا ہے\\nIgnorance is the mother of devotion jahil amoomann khoosh eyteqaad hota bay جاہل عموماً خوش اعتقاد ہوتا ہے\\nWhat is jahil lakeer kay faqeer hotay hain meaning in English?\\nWhat are the idioms related to jahil lakeer kay faqeer hotay hain?\\nHere are the idioms that are related to the jahil lakeer kay faqeer hotay hain idiom.\\nRassi kay baar baar ghusny par pathar par bhi lakeer pad jaati bay - رسی کے بار بار گھسنے پر پتھر پر بھی لکیر پڑ جاتی ہے\\nAgar khuwahishaat ghoday hoteen tu faqeer shehsawaar hotay - اگر خواہشات گھوڑے ہوتیں تو فقیر شہسوار ہوتے","num_words":295,"character_repetition_ratio":0.174,"word_repetition_ratio":0.063,"special_characters_ratio":0.177,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.775,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Maqbooliya.com khawab me Hazrat ali radi allah taala anho dekhna\\nAli Raziallhahu Anhu\\naap radi allah taala tanho ko khwab main dekhna dushmanon ki daleel hai.\\n1. agar aap radi allah taala anhon ko kisi jagah logon ko sajda karte dekhe ya kandhon par uthata dekhe toh rafz ya aur kisi fitna par ijtima ki daleel hai.\\n2. agar aalim aap radi allah taala anhon ko dekhe toh ilm ke zariye munazreen par ghalba paane ki daleel hai. kabhi aap radi allah taala anhon ko dekhne wale ki qaid ya museebat ke sabab ek jagah se dusri jagah hijrat ka bhi khatra hota hai. aksar auqaat khufaa rashideen ki ziyarat karne wale ko jaame shahadat haasil hota hai. agar sahibe khwab badshah hai toh kisi qile ke fatah aur phir zikare jameel ki daleel hai. hazrat ali radi allah taala anhon ki ziyarat aulaad poton aur shareef nasal ki daleel bhi hoti hai. aap radi allah taala anhon ki ziyarat zimmeeyon khaas kar yahudiyon ko khatam karne, khilafat, amanat, karamton ka izhaar ki basharat hai jis shakhs ko aap radi allah taala anhon ko ki ziyarat naseeb hui use ilm, rizaq sakhawat, shujaat aur zahad ki daulat haasil hogi.\\n3. aap radi allah taala anhon ko zinda dekhna neki, hukumat, allah ke deen ko qaim karne, taqwa aur itbaa sunnat ki daleel hai. aap radi allah taala anhon ko hathiyar pahne dekhna badshah ke zariye rifaat o munafat paane ki daleel hai.\\n4. aap radi allah taala anhon ko budha dekhna badshahat ke amoor main qaumi hone ki daleel hai.\\n5. agar koi faqiya aap radi allah taala anhon ko safeed sar aur safeed dadhi wala dekhe toh daleel hai woh faqa main kamzor hai.\\n6. aap radi allah taala anhon ko musalmanon ke shahar main ladaai ki haalat main dekhna logon main talwar aur zabaan ke fitne ka ishara hai.\\n7. agar aap radi allah taala anhon ko kisi jagah dekhe jahan budhe rahte hon toh un tamaam ke halaak hone ka ishara hai.\\n8. jo shakhs aap radi allah taala anhon ke donon haathon ko khazaab se range hue dekhe toh us ki aulaad us ke muqaable main dusron ki madad karegi.\\n9. aap radi allah taala anhon ke jism main zakhm dekhna sahibe khwab par taan aur apni wilayat se nikalna hai.\\n10. agar dekhe aap radi allah taala anhon ne apne nayaam se talwar nikali hai toh sahibe khwab apni aulaad ko talab o wilayat ka hukum dega.\\n11. agar aap radi allah taala anhon ko ladhte hue dekhe toh sahibe khwab ki aulaad ki imdaad hogi. kabhi aap radi allah taala anhon ko kisi jagah dekhna us jagah fitna waqe hone ka ishara hai.\\n← khawab me Aashora K Din dekhna\\nkhawab me Allah ka dekhna →\\nOne thought on “khawab me Hazrat ali radi allah taala anho dekhna”","num_words":458,"character_repetition_ratio":0.198,"word_repetition_ratio":0.004,"special_characters_ratio":0.206,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.997,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Boy Doing Bad With College Girl In Academy - Kar Gai Chull\\nHome \/ Maza \/ Boy Doing Bad With College Girl In Academy\\nCollege Girl ki life bht zyada alug trh ki hoti hai or is ki waja yah hoti hai kiun kay school life main yah apny ghar kay pas rah nay wali girls kay sath hi study karti hai Jab yah college life main aati hai to in ko is trh ki pryshanion ka samnh karna parta hai. Jis kay bary main kisi nay soucha bhi nhin hota hai or is kay ilawah kuch College Girl is trh ki hai. Jin kay bary main btaya gya hai yah jab college life main jati hai to yah is trh kay friends bna layti hai jin kay bary main btaya gya hai yah bht zyada ajeeb trh ki hoty hai.\\nMobile phone is trh ki cheez hai jis kay bary main btaya gya hai is ki maded say ab aap kisi say bhi bat kar sakty hai. Or yah sub kuch aaj kal kay dor main ho raha hai or is video main ek College Girl kay bary main btaya gya hai jo kay apny boyfriend kay sath hi ek room main rahti thi or is kay sath kiya howa hai aap is video main dekh sakty hai is video ko dekh nay kay bad aap is ko apny dosto kay sath bhi share karen.\\nCollege Girl College Girl dance College Girl dance in home College Girl dance in room College Girl dance in wedding College Girl party College Girl video\\t2016-12-21\\nTags College Girl College Girl dance College Girl dance in home College Girl dance in room College Girl dance in wedding College Girl party College Girl video\\nPrevious American Girl With Boy In Bed Room\\nNext What Happened With American Girl In Army","num_words":295,"character_repetition_ratio":0.161,"word_repetition_ratio":0.105,"special_characters_ratio":0.215,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.577,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Meri Bekabu Jawani - Hindi Sex Stories\\nNovember 13, 2012 \/\/ No Comments\\tDear Readers main nay yeh story net say li hai. Is kay asal writer be “motabansh” hai. Mujay yeh achi lagi to app say share karany ko dil cha. Umeed hai app ko be pasand aie gi. Yeh story main kuch parts main post karoon ga.Please apnay comments zaror post karain.\\n← Baap re baap (hot family story)\\tmein mom or api →","num_words":67,"character_repetition_ratio":0.0,"word_repetition_ratio":0.0,"special_characters_ratio":0.247,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.464,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Roman News Archives - ARY NEWS\\ninternee Sep 7, 2018\\nIslamabad: Parliament lodges ki tazeen o araish kay liye 11crore 55 lakh rupay kay tenders jari kardiye gaye. Tafseelat kay mutabiq Parliament lodges ki tazeen o araish kay liye 11 crore rupay kay tenders jari kardiye gaye. Arkaan Parliament kay liye 3 crore rupay ka furniture khareednay ka tender day diya gaya. Puranay furniture ki polish par 45 lakh rupay kharch hongay. Parliament lodges kay bathroom upgrade karnay par 95 lakh rupay ka tender diya gaya. arkaan e parliament kay kitchen par 60 lakh rupay khrach kiye…","num_words":87,"character_repetition_ratio":0.118,"word_repetition_ratio":0.0,"special_characters_ratio":0.214,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.346,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Para 07 | Quran Tube\\n(Sura-Maeeda Madina mai Nazil hui, is mai aikso-bees (120) Aayatain hain)\\n05.83 Aur jab woh rasool ki taraf nazil kerda (kalaam) ko suntay hain to aap unn ki aankhen aansoo say behti hui dekhtay hain iss sabab say kay enhon ney haq pehchan liya woh kehtay hain kay aey humaray rab! Hum eman ley aaye pus tu hum ko bhi unn logon kay sath likh ley jo tasdeeq kertay hain.\\n05.84 Aur humaray pass konsa uzur hai kay hum Allah Taalaa per aur jo haq hum ko phoncha hai uss per eman na layen aur hum iss baat ki umeed rakhtay hain kay humara rab hum ko nek logon ki rafaqat mein dakhil ker dey ga.\\n05.85 Iss liye inn ko Allah Taalaa inn kay iss qol ki waja say aisay baagh dey ga jin kay neechay nehren jari hongi yeh inn mein hamesha hamesha rahen gay aur nek logon ka yehi badla hai.\\n05.86 Aur jin logon ney kufur kiya aur humari aayaat ko jhutlatay rahey woh log dozakh walay hain.\\n05.87 Aey eman walo! Allah Taalaa ney jo pakeezah cheezen tumharay wastay halal ki hain unn ko haram mat kero aur hadd say aagay mat niklo be-shak Allah Taalaa hadd say nikalney walon ko pasan nahi kerta.\\n05.88 Aur Allah Taalaa ney jo cheezen tum ko di hain unn mein say halal marghoob cheezen khao aur Allah Taalaa say daro jiss per tum eman rakhtay ho.\\n05.89 Allah Taalaa tumhari qasmon mein laghv qasam per tum say moaakhiza nahi farmata lekin moaakhiza uss per farmata hai kay tum jin qasmon ko mazboot ker do. Iss ka kaffaara das mohtajon kko khana dena hai osat darjay ka jo apney ghar walon ko khilatay ho ya unn ko kapra dena ya aik ghulam ya londi aazad kerna hai aur jiss ko maqdoor na ho to teen din kay rozay hain yeh tumhari qasmon ka kaffaara hai jabkay tum qasam kha lo aur apni qasmon ka khayal rakho1 issi tarah Allah Taalaa tumharay wastay apney ehkaam biyan farmata hai takay tum shukar kero.\\n05.90 Aey eman walo! Baat yehi hai kay sharab aur juaa aur thaan aur faal nikalney ka paansay kay teer yeh sab gandi baaten shetani kaam hain inn say bilkul alag raho takay tum falah yaab ho.\\n05.91 Shetan to yun chahata hai kay sharab aur juaey kay zariye say tumharay aapas mein adawat aur bughz waqey kera dey aur Allah Taalaa ki yaad say aur namaz say tum ko baaz rakhay so abb bhi baaz aajao.\\n05.92 Aur tum Allah Taalaa ki ita’at kertay raho aur rasool ki ita’at kertay raho aur ehtiyaat rakho. Agar aeyraaz kero gay to yeh jaan rakho kay humaray rasool kay zimmay sirf saaf saaf phoncha dena hai.\\n05.93 Aisay logon per jo kay eman rakhtay hon aur nek kaam kertay hon iss cheez mein koi gunah nahi jiss ko woh khatay peetay hon jabkay woh log taqwa rakhtay hon aur eman rakhtay hon aur nek kaam kertay hon phir perhezgari kertay hon aur khoob nek amal kertay hon Allah aisay neko kaaron say mohabbat rakhta hai.\\n05.94 Aey eman walo! Allah Taalaa qadray shikar say tumhara imtehan keray ga jin tak tumharay haath aur tumharay naizay phonch saken gay takay Allah Taalaa maloom ker ley kay kaun shaks iss say binn dekhay darta hai so jo shaks iss kay baad hadd say niklay ga uss kay wastay dard naak saza hai.\\n05.95 Aey eman walo! (wehshi) shikar ko qatal mat kero jabkay tum halat-e-ehraam mein ho. Aur jo shaks tum mein say iss ko jaan boojh ker qatal keray ga to uss per fidya wajib hoga jo kay masawi hoga uss janwar kay jiss ko iss ney qatal kiya hai jiss ka faisla tum mein say do moatbar shaks ker den khuwa woh fidya khaas chopayon mein say ho jo niaz kay tor per kaaba tak phonchaya jaye aur khuwa kaffaara masakeen ko dey diya jaye aur khuwa iss kay barabar rozay rakh liye jayen takay apney kiye ki shamat ka maza chakhay Allah Taalaa ney guzishat ko moaf ker diya aur jo shaks phir aisi hi herkat keray ga to Allah Taalaa intiqam ley ga aur Allah zabardast hai intiqam lenay wala.\\n05.96 Tumharay liye dariya ka shikar pakrna aur iss ka khana halal kiya gaya hai. Tumharay faeeday kay wastay aur musafiron kay wastay aur khushki ka shikar pakarna tumharay liye haram kiya gaya hai jab tak tum halat-e-ehraam mein raho aur Allah Taalaa say daro jiss kay pass jama kiye jao gay.\\n05.97 Allah ney kaaba ko jo kay adab ka makan hai logon kay qaeem rehney ka sabab qarar dey diya aur izzat walay maheeney ko bhi aur haram mein qurbani honey walay janwar ko bhi aur unn janwaron ko bhi jin kay galay mein pattay hon yeh iss liye takay tum iss baat ka yaqeen ker lo kay be-shak Allah tamam aasmanon aur zamin kay andar ki cheezon ka ilm rakhta hai aur be-shak Allah sab cheezon ko khoob janta hai.\\n05.98 Tum yaqeen jano kay Allah Taalaa saza bhi sakht denay wala hai aur Allah Taalaa bari maghfirat aur bari rehmat wala bhi hai.\\n05.99 Rasool kay zimmay to sirf phonchana hai. Aur Allah Taalaa sab janta hai jo kuch tum zahir kertay ho aur jo kuch tum posheedah rakhtay ho.\\n05.100 Aap farma dijiye kay na pak aur pak barabar nahi go aap ko na pak ki kasrat bhali lagti ho Allah Taalaa say dartay raho aey aqal mando! Takay tum kaamyaab ho.\\n05.101 Aey eman walo!aisi baaten mat poocho kay kay agar tum per zahir ker di jayen to tumhen na gawar ho aur agar tum zamaanaay-e-nuzool-e-quran mein inn baaton ko poocho gay to tum per zahir ker di jayen gi sawalaat-e-guzishta Allah ney moaf ker diye aur Allah bari maghfirat wala bara hilm wala hai.\\n05.102 Aisi baaten tum say pehlay aur logon ney bhi poochi thin phir inn baaton kay munkir hogaye.\\n05.103 Allah Taalaa ney na bahiyyra ko mashroo kiya hai aur na saaeeba ko na waseela ko aur na haam ko lekin jo log kafir hain woh Allah Taalaa per jhoot lagatay hain aur kasay kafir aqal nahi rakhtay.\\n05.104 Aur jab inn say kaha jata hai kay Allah Taalaa ney jo ehkaam nazil farmay hain unn ki taraf aur rasool ki taraf rujoo kero to kehtay hain hum ko wohi kafi hai jiss per hum ney apney baron ko paya kiya agar cheh inn kay baray na kuch samajh rakhtay hon aur na hidayat rakhtay hon.\\n05.105 Aey eman walo! Apni fiker kero jab tum raah-e-raast per chal rahey ho to jo shaks gumrah rahey uss say tumahara koi nuksan nahi. Allah hi kay pass tum sab ko jana hai phir woh tum sab ko batla dey ga jo kuch tum sab kertay thay.\\n05.106 Aey eman walo! Tumharay aapas mein do shaks ka gawah hona munasib hai jabkay tum mein say kissi ko maut aaney lagay aur waseeat kerney ka waqt ho woh do shaks aisay hon kay deen daar hon khuwa tum mein say hon ya ghair logon mein say do shaks hon agar tum kahin safar mein gaye ho aur tumhen maut aajaye agar tum ko shuba hoto inn dono ko baad namaz rok lo phir dono Allah ki qasmen khayen kay hum iss qasam kay ewaz koi nafa nahi lena chahatayagar cheh koi qarabat daar bhi ho aur Allah Taalaa ki baat ko hum posheedah keren gay hum iss halat mein sakht gunehgar hongay.\\n05.107 Phir gar iss ki itlaa ho kay woh dono gawah kissi gunah kay murtakib huye hain to inn logon mein say jin kay muqablay mein gunah ka irtakaab hua tha woh do shaks jo sab mein qareeb tar hain jahan woh dono kharay huye thay yeh dono kharay hon phir dono Allah ki qasam khayen kay bil yaqeen humari yeh qasam inn dono ki uss qasam say ziyada raast hai aur hum ney zara tajawuz nahi kiya hum iss halat mein sakht zalim hongay.\\n05.108 Yeh qareeb zariya hai iss amar ka kay woh log waqiya ko theek tor per zahir keren ya iss baat say darr jayen kay inn say qasmen lenay kay baad qasmen ulti parr jayen gi aur Allah Taalaa say daro aur suno! Aur Allah Taalaa faasiq logon ko hidayat nahi kerta.\\n05.109 Jiss roz Allah Taalaa tamam payghumbaron ko jama keray ga phir irshad farmaye ga tum ko kiya jawab mila tha woh arz keren gay kay hum ko kuch khabar nahi tu hi be-shak posheedah baaton ko poora jannay wala hai.\\n05.110 Jab kay Allah Taalaa irshad farmaye ga kay aey essa bin marium mera inam yaad kero jo tum per aur tumhari walida per hua hai jab mein ney tumhen rooh-ul-quddus say taeed di. Tum logon say kalaam kertay thay godd mein bhi aur bari umar mein bhi aur jabkay mein ney tum ko kitab aur hikmat ki baaten aur toraat aur injeel ki taleem di aur jab kay tum meray hukum say gaaray say aik shakal banatay thay jaisay parinday ki shakal hoti hai phir tum iss kay andar phoonk maar detay thay jiss say woh parind bann jata tha meray hukum say aur tum acha ker detay thay maadar zaad andhay ko aur korhi ko meray hukum say aur jab kay tum murdon ko nikal khara ker letay thay meray hukum say aur jab kay mein ney bani israeel ko tum say baaz rakha jab tum unn kay pass daleelen ley ker aaye thay phir unn mein jo kafir thay unhon ney kaha tha kay ba-juz khullay jadoo kay yeh aur kuch bhi nahi.\\n05.111 Aur jabkay mein ney hawareen ko hukum diya kay tum mujh per aur meray rasool per eman laao unhon ney kaha hum eman laye aur aap shahid rahiye kay hum pooray farman bardaar hain.\\n05.112 Woh waqt yaad kay qabil hai jab kay hawariyon ney arz kiya kay essa bin marium! Kiya aap ka rab aisa ker sakta hai kay hum per aasman say aik khuwaan nazil farma dey? Aap ney farmaya Allah say daro agar tum eman laye ho.\\n05.113 Woh bolay kay hum yeh chahatay hain kay uss mein say khayen aur humaray dilon ko poora itminaan hojaye aur humaray yeh yaqeen aur barh jaye kay aap ney hum say sach bola hai aur hum gawahi denay walon mein say hojayen.\\n05.114 Essa ibn-e-marium ney dua ki kay aey Allah aey humaray perwerdigar! Hum per aasman say khana nazil farma! Kay woh humara liye yaani hum mein jo awwal hain aur jo baad kay hain sabb kay liye aik khushi ki baat ho jaye aur teri taraf say aik nishani hojaye aur tu hum ko rizq ata farma dey aur tu sab ata kerney walon say acha hai.\\n05.115 Haq Taalaa ney irshad farmaya kay mein woh khana tum logon per nazil kerney wala hun phir jo shaks tum mein say iss kay baad na haq shanasi keray ga to mein uss ko aisi saza doon ga kay woh saza duniya jahaan walon mein say kissi ko na doon ga.\\n05.116 Aur woh waqt bhi qabil-e-ziker hai jab kay Allah Taalaa farmaye ga kay aey essa ibn-e-marium kiya tum ney inn logon say keh diya tha kay mujh ko aur meri maa ko bhi ilawa Allah kay mabood qarar dey lo! Essa arz keren gay kay mein to tujh ko munza samajhta hun mujh ko kissi tarah zeba na tha kay mein aisi baat kehta jiss ka kehney ka mujh ko koi haq nahi agar mein ney kaha hoga to tujh ko iss ka ilm hoga. Tu to meray dil kay andar ki baat bhi janta hai aur mein teray nafs mein jo kuch hai uss ko nahi janta. Tamam ghaibon ka jannay wala tu hi hai.\\n05.117 Mein ney to inn say aur kuch nahi kaha magar sirf wohi jo tu ney mujh say kehney ko farmaya tha kay tum Allah ki bandagi ikhtiyar kero jo mera bhi rab hai aur tumhara bhi rab hai. Mein inn per gawah raah jab tak inn mein raah. Phir jab tu ney mujh ko utha liya to tu hi inn per mutlaa raha. Aur tu her cheez ki poori khabar rakhta hai.\\n05.118 Agar tu inn ko saza dey to yeh teray banday hain aur agar tu inn ko moaf farma dey to tu zabardast hai hikmat wala hai.\\n05.119 Allah irshad farmaye ga kay yeh woh din hai kay jo log sachay thay unn ka sacha hona unn kay kaam aayega unn ko baagh milen gay jin kay neechay nehren jari hongi jin mein woh hamesha hamesha ko rahen gay. Allah Taalaa inn say razi aur khush aur yeh Allah say razi aur khush hain yeh bari (bhaari) kamyaabi hai.\\n05.120 Allah hi ki hai saltanat aasmanon ki aur zamin ki aur unn cheezon ki jo inn mein mojood hain aur woh her sheh per poori qudrat rakhta hai.\\n06.01 Tamam tareefen Allah hi kay laeeq hain jiss ney aasamanon aur zamin ko peda kiya aur tareekiyon aur noor ko banaya phir bhi kafir log (ghair Allah ko) apney rab kay barabar qarar detay hain.\\n06.02 Woh aisa hai jiss ney tum ko mitti say banaya phir aik waqt moyyen kiya aur (doosra) moyyen waqt khaas Allah hi kay nazdeek hai phir bhi tum shak rakhtay.\\n06.03 Aur wohi hai mabood-e-bar haq aasmanon mein bhi aur zamin mein bhi woh tumharay posheeda ehwaal ko bhi aur tumharay zahir ehwaal ko bhi janta hai aur tum jo kuch amal kertay ho uss ko bhi janta hai.\\n06.04 Aur inn kay pass koi nishani bhi unn kay rab ki nishaniyon mein say nahi aati magar woh iss say aeyraaz hi kertay hain.\\n06.05 Enhon ney iss sachi kitab ko bhi jhutlaya jabkay woh inn kay pass phonchi so jaldi hi inn ko khabar mill jayegi uss cheez ki jiss kay sath yeh istehzaa kiya kertay thay.\\n06.06 Kiya enhon ney dekha nahi kay hum inn say pehlay kitni jamaton ko halak ker chukay hain jin ko hum ney duniya mein aisi qooat di thi kay tum ko woh qooat nahi di aur hum ney unn per khoob barishen barsaeen aur hum ney unn kay neechay say nehren jari kin. Phir hum ney unn ko unn kay gunahon kay sabab halak ker daala aur unn kay baad doosri jamaton ko peda ker diya.\\n06.07 Aur agar hum kaghaz per likha hua koi navishta aap per nazil farmatay phir uss ko yeh log apney haathon say chu bhi letay tab bhi yeh kafir log yeh kehtay kay yeh kuch bhi nahi magar sareeh jadoo hai.\\n06.08 Aur yeh log yun kehtay hain kay inn kay pass koi farishta kiyon nahi utara gaya aur agar hum koi farishat bhej detay to sara qissa hi khatam ho jata. Phir inn ko zara mohlat na di jati.\\n06.09 Aur agar hum iss ko farishta tajveez kertay to hum uss ko aadmi hi banatay aur huamray iss fail say phir inn per wohi ashkaal hota jo abb ashkaal ker rahey hain.\\n06.10 Aur waqaee aap say pehlay jo payghumbar huye hain unn kay sath bhi istehzaa kiya gaya hai. Phir jin logon ney unn say mazaq kiya tha unn ko uss azab ney aa ghera jiss kay tamaskhur uratay thay.\\n06.11 Aap farma dijiye kay zara zamin mein chalo phiro phir dekh lo kay takzeeb kerney walon ka kiya anjam hua.\\n06.12 Aap kahiye kay jo kuch aasmano aur zamin mein mojood hai yeh sab kiss ki milkiyat hai aap keh dijiye kay sab Allah hi ki milkiyat hai Allah ney meharbani farmana apney upper laazim farma liya hai tum ko Allah qayamat kay roz jama keray ga iss mein koi shak nahi jin logon ney apney aap ko ghatay mein daala hai so woh eman nahi layen gay.\\n06.13 Aur Allah hi kay mulk hain woh sab kuch jo raat mein aur din mein rehti hain aur wohi bara sunnay wala bara jannay wala hai.\\n06.14 Aap kahiye kay kiya Allah kay siwa jo kay aasmanon aur zamin ka peda kerney wala hai aur jo kay khaney ko deta hai aur uss ko koi khaney ko nahi deta aur kissi ko mabood qarar doon aap farma dijiye kay mujh ko yeh hukum hua hai kay sab say pehlay mein islam qabool keroon aur tu mushrikeen mein say hergiz na hona.\\n06.15 Aap keh dijiye kay mein agar apney rab ka kehna na manon to mein aik baray din kay azab say darta hun.\\n06.16 Jiss shaks say uss roz woh azab hata diya jaye to uss per Allah ney bara reham kiya aue yeh sareeh kaamyabi hai.\\n06.17 Aur agar tujh ko Allah Taalaa koi takleef phonchaye to uss ka door kerney wala siwaye Allah Taalaa kay aur koi nahi. Aur agar tujh ko Allah Taalaa koi nafa phonchaye to woh her cheez per poori qudrat rakhney wala hai.\\n06.18 Aur wohi Allah apney bandon kay upper ghalib hai bar tar hai aur wohi bari hikmat wala aue poori khabar rakhney wala hai.\\n06.19 Aap kahiye kay sab say bari cheez gawahi denay kay liye kaun hai aap kahiye kay meray aur tumharay darmiyan Allah gawah hai aur meray pass yeh quran bator wahee kay bheja gaya hai takay mein iss quran kay zariye say tum ko aur jiss ko yeh quran phonchay unn sab ko daraon kiya tum sach much yehi gawahi do gay kay Allah Taalaa kay sath kuch aur mabood bhi hain aap keh dijiye kay mein to gawahee nahi deta. Aap farma dijiye kay bus woh to aik hi mabood hai aur be-shak mein tumharay shirk say bey zaar hun.\\n06.20 Jin logon ko hum ney kitab di hai woh log rasoolon ko pehchantay hain jiss tarah apney beton ko pehchantay hain. Jin logon ney apney aap ko ghatay mein daala hai so woh eman nahi layen gay.\\n06.21 Aur uss say ziyada bey insaf kaun hoga jo Allah Taalaa per jhoot bandhay ya Allah ki aayaat ko jhoota batlaye aisay bey insafon ko kaamyabi na hogi.\\n06.22 Aur woh waqt bhi yaad kerney kay qabil hai jiss roz hum unn tamam khaleeq ko jama keren gay phir hum mushrikeen say kahen gay kay tumharay woh shurka jin kay mabood honey ka tum dawa kertay thay kahan gaye?\\n06.23 Phir unn kay shirk ka anjam iss kay siwa aur kuch bhi na hoga kay woh yun kahen gay kay qasam Allah ki apney perwerdigar ki hum mushrik na thay.\\n06.24 Zara dekho to enhon ney kiss tarah jhoot bola apni janon per aur jin cheezon ko woh jhoot moot tarasha kertay thay woh sab ghaeeb hogaye.\\n06.25 Aur inn mein baaz aisay hain kay aap ki taraf kaan lagatay hain aur hum ney inn kay dilon per parda daal rakha hai iss say kay woh iss ko samjhen aur inn kay kanon mein daat dey rakhi hai aur agar woh log tamam dalaeel ko dekh len to bhi inn per kabhi eman na layen yahan tak kay jab yeh log aap kay pass aatay hain to aap say khuwa ma-khuwa jhagartay hain yeh log jo kafir hain yun kehtay hain kay yeh to kuch bhi nahi sirf bey sanad baaten hain jo pehlon say chali aarahi hain.\\n06.26 Aur yeh log iss say doosron ko bhi roktay hain aur khud bhi iss say door door rehtay hain aur yeh log apney hi ko tabah ker rahey hain aur kuch khabar nahi raktay.\\n06.27 Aur agar aap uss waqt dekhen jab yeh dozakh kay pass kharay kiye jayen to kahen gay haaye kiya achi baat ho kay hum phir wapis bhej diye jayen aur agar aisa hojaye to hum apney rab ki aayaat ko jhoota na batlayen aur hum eman walon mein say hojayen.\\n06.28 Bulkay jiss cheez ko iss say qabal chupaya kertay thay woh inn kay samney aagaee hai aur gar yeh log phir wapis bhej diye jayen tab bhi yeh wohi kaam keren gay jiss say inn ko mana kiya gaya tha aur yaqeenan yeh bilkul jhootay hain.\\n06.29 Aur yeh kehtay hain kay sirf yeh dunyawi zindagi humari zindagi hai aur hum zinda na kiye jayen gay.\\n06.30 Aur agar aap uss waqt dekhen jab yeh apeny rab kay samey kharay kiye jayen gay. Allah farmaye ga kay kiya yeh amar waqaee nahi hai? Woh kahen gay be-shak qasam apney rab ki. Allah Taalaa farmaye ga to abb apney kufur kay ewaz azab chakho.\\n06.31 Be-shak khasaray mein paray woh log jinhon ney Allah say milney ki takzeeb ki yahan tak kay jab woh moyyen waqt unn per dafatan aa phonchay ga kahen gay kay haaye afsos humari kotahi per jo iss kay baray mein hui aur halat inn ki yeh hogi kay woh apney baar apni peethon per laaday hongay khoob sunn lo kay buri hogi woh cheez jiss ko woh laaden gay.\\n06.32 Aur dunyawi zindagi to kuch bhi nahi ba-juz lahoo-o-laab kay. Aur daar-e-aakhirat mutaqqiyon kay liye behtar hai. Kiya tum sochtay samajhtay nahi ho.\\n06.33 Hum khoob jantay hain kay aap ko inn kay aqwaal maghmoom kertay hain so yeh log aap ko jhoota nahi kehtay lekin yeh zalim to Allah ki aayaton ka inkar kertay hain.\\n06.34 Aur boht say payghumbar jo aap say pehlay huye hain unn ki bhi takzeeb ki jaa chuki hai so unhon ney iss per sabar hi kiya unn ki takzeeb ki gaee unn ko ezza phonchaee gaeen yahan tak kay humari imdad unn ko phonchi aur Allah ki baaton ka koi badalney wala nahi aur aap kay pass baaz payghumbaron ki baaz khabren phonch chuki hain.\\n06.35 Aur agar aap ko inn ka aeyraaz giran guzarta hai to agar aap ko yeh qudrat hai kay zamin mein koi surang ya aasman mein koi seerhi dhoond lo phir koi moajza ley aao to kero aur agar Allah ko manzoor hota to inn sab ko raah-e-raast per jama ker deta so aap nadanon mein say na ho jaiye.\\n06.36 Wohi log qabool kertay hain jo suntay hain. Murdon ko Allah zinda ker kay uthaye ga phir sab Allah hi ki taraf laye jayen gay.\\n06.37 Aur yeh log kehtay hain kay inn per koi moajza kiyon nahi nazil kiya gaya inn kay rab ki taraf say aap farma dijiye kay Allah Taalaa ko bey shak poori qudrat hai iss per kay woh moajza nazil farma dey lekin inn mein aksar bey khabar hain.\\n06.38 Aur jitney qisam kay jaandaar zamin per chalney walay hain aur jitney qisam kay parind janwar hain kay apnay dono baazoo’on per urtay hain inn mein koi qisam aisi nahi kay jo kay tumhari tarah kay giroh na hon hum ney daftar mein koi cheez nahi chori phir sab apney perwerdigar kay pass jama kiye jayen gay.\\n06.39 Aur jo log humari aayaton ki takzeeb kertay hain woh to tarah tarah ki zulmaton mein behray goongay ho rahey hain Allah jiss ko chahaye bey raah ker dey aur woh jiss ko chahaye seedhi raah laga dey.\\n06.40 Aap kahiye kay apney haal to batlao kay agar tum per Allah ka koi azab aa paray ya tum per qayamat hi aa phonchay to kiya Allah kay siwa kissi aur ko pukaro gay. Agar tum sachay ho.\\n06.41 Bulkay khaas ussi ko pukaro gay phir jiss kay liye tum pukaro gay agar woh chahaye to uss ko hata bhi dey aur jin ko tum shareek thehratay ho unn sab ko bhool bhaal jao gay.\\n06.42 Aur hum ney aur ummaton ki taraf bhi jo kay aap say pehlay guzar chuki hain payghumbar bhejay thay so hum ney unn ko tangdasti aur beemari say pakra takay woh izhar-e-ijz ker saken.\\n06.43 So jab unn ko humari saza phonchi thi to unhon ney aajzi kiyon nahi ikhtiyar ki? Lekin unn kay quloob sakht hogaye aur shetan ney unn kay aemaal ko unn kay khayal mein aaraasta ker diya.\\n06.44 Phir jab woh log unn cheezon ko bhoolay rahey jin ki unn ko naseehat ki jati thi to hum ney unn per her cheez kay darwazay kushada ker diye yahan tak kay jab unn cheezon per jo kay unn ko mili thin woh khoob itra gaye hum ney unn ko dafatan pakar liya phir to woh bilkul mayyus hogaye.\\n06.45 Phir zalim logon ki jarr kat gaee aur Allah Taalaa ka shukar hai jo tamam aalam ka perwerdigar hai.\\n06.46 Aap kahiye kay yeh batlao agar Allah Taalaa tumhari sama’at aur basarat biluk ley ley aur tumhary dilon per mohar ker dey to Allah Taalaa kay siwa aur koi mabood hai kay yeh tum ko phir dey dey. Aap dekhiye to hum kiss tarah dalaeel ko mukhtalif pehloo’on say paish ker rahey hain phir bhi yeh aeyraaz kertay hain.\\n06.47 Aap kahiye kay yeh batlao agar tum per Allah Taalaa ka azab aa paray khuwa achanak ya aelaaniya to kiya ba-juz zalim logon kay aur bhi koi halak kiya jaye ga.\\n06.48 Aur hum payghumbaron ko sirf iss wastay bheja kertay hain kay woh bisharat den aur darayen phir jo eman ley aaye aur durusti ker ley so unn logon per koi andesha nahi aur na woh maghmoom hongay.\\n06.49 Aur jo log humari aayaton ko jhoota batlayen unn ko azab phonchay ga ba-waja iss kay, kay woh na farmani kertay hain.\\n06.50 Aap keh dijiye kay na to mein tum say yeh kehta hun kay meray pass Allah kay khazaney hain aur na mein ghaib janta hun aur na mein tum say yeh kehta hun kay mein farishta hun. Mein to sirf jo kuch meray pass wahee aati hai uss ka ittabaa kerta hun aap kahiye kay andha aur beena kahin barabar ho sakta hai. So kiya tum ghor nahi kertay?\\n06.51 Aur aisay logon ko daraiye jo iss baat say andesha rakhtay hain kay apney rab kay pass aisi halat mein jama kiye jayen gay kay jitney ghair Allah hain na koi unn ka madadgar hoga aur na koi shafi hoga iss umeed per kay woh darr jayen.\\n06.52 Aur unn logon ko na nikaliye jo subha-o-shaam apney perwerdigar ki ibadat kertay hain khaas ussi ki raza ka qasad rakhtay hain. Unn ka hisab zara bhi aap kay mutalliq nahi aur aap ka hisab zara bhi unn kay mutalliq nahi kay aap unn ko nikal den. Werna aap zulm kerney walon mein say hojayen gay.\\n06.53 Aur issi tarah say hum ney baaz ko baaz kay zariye say aazmaeesh mein daal rakha hai takay yeh log kaha keren kiya yeh log hain kay hum sab mein say inn per Allah Taalaa ney fazal kiya hai. Kiya yeh baat nahi hai kay Allah Taalaa shukar guzaron ko khoob janta hai.\\n06.54 Aur yeh log jab aap kay pass ayen jo humari aayaton per eman rakhtay hain to (yun) keh dijiye kay tum per salamti hai tumharay rab ney meharbani farmana apney zimmay muqarrar ker liya hai kay jo shaks tum mein say bura kaam ker bethay jahalat say phir woh iss kay baad tauba ker ley aur islah rakhay to Allah (ki shaan hai kay woh) bari maghfirat kerney wala aur bari rehmat wala hai.\\n06.55 Issi tarah hum aayaat ki tafseel kertay rehtay hain aur takay mujrimeen ka tareeqa zahir hojaye.\\n06.56 Aap keh dijiye kay mujh ko iss say moomaniyat ki gaee hai kay unn ki ibadat keroon jin ko tum log Allah Taalaa ko chor ker pukartay ho. Aap keh dijiye kay mein tumhari khuwaishaat ki ittabaa na keroon kiyon kay iss halat mein to mein bey raah hojaoon ga aur raah-e-raast per chalney walon mei na rahoon ga.\\n06.57 Aap keh dijiye kay meray pass to aik daleel hai meray rab ki taraf say aur tum iss ki takzeeb kertay ho jiss cheez ki tum jald baazi ker rahey ho woh meray pass nahi. Hukum kissi ka nahi ba-juz Allah Taalaa kay Allah Taalaa waqaee baat ko batla deta hai aur sab say acha faisla kerney wala wohi hai.\\n06.58 Aap keh dijiye kay agar meray pass woh cheez hoti jiss ka tum taqaza ker rahey ho to mera aur tumhara bahumi qissa-e-faisal ho chuka hota aur zalimon ko Allah Taalaa khoob janta hai.\\n06.59 Aur Allah Taalaa hi kay pass hain ghaib ki kunjiyan (khazaney) inn ko koi nahi janta ba-juz Allah kay. Aur woh tamam cheezon ko janta hai jo kuch khushki mein hain aur jo kuch daryaon mein hain aur koi patta nahi girta magar woh iss ko bhi janta hai aur koi dana zamin kay tareek hisson mein nahi parta aur na koi tarr aur na koi khush cheez girti hai magar yeh sab kitab-e-mubeen mein hain.\\n06.60 Aur woh aisa hai kay raat mein tumhari rooh ko (aik gona) qabz ker deta hai aur jo kuch tum din mein kertay ho uss ko janta hai phir tum ko jaga uthata hai takay miyaad-e-moyyen tamam ker di jaye phir ussi ki taraf tum ko jana hai phir tum ko batlaye ga jo kuch tum kiya kertay thay.\\n06.61 Aur wohi apney bandon kay upper ghalib hai bar tar hai aur tum per nigehdaasht rakhney wala bhejta hai yahan tak kay jab tum mein say kissi ko maut aa phonchti hai uss ki rooh humaray bhejay huye farishtay qabz ker letay hain aur woh zara kotahi nahi kertay.\\n06.62 Phir sab apney maalik-e-haqeeqi kay pass laye jayen gay. Khoob sunn lo faisla Allah hi ka hoga aur woh boht jald hisab ley ga.\\n06.63 Aap kahiye kay woh kaun hai jo tum ko khushki aur darya ki zulmat say nijat deta hai. Tum uss ko pukartay ho girr girra ker aur chupkay chupkay kay agar tu hum ko inn say nijat dey dey to hum zaroor shukar kerney walon mein say ho jayen gay.\\n06.64 Aap keh dijiye kay Allah hi tum ko inn say nijat deta hai aur her ghum say tum phir bhi shirk kerney lagtay ho.\\n06.65 Aap kahiye kay iss per bhi wohi qadir hai kay tum per koi azab tumharay upper say bhej dey ya tumharay paon talay say ya kay tum ko giroh giroh ker kay sab ko bhira dey aur tumharay aik doosray ki laraee chakha dey. Aap dekhiye to sahi hum kiss tarah dalaeel mukhtalif pehloo’on say biyan kertay hain shayad woh samajh jayen.\\n06.66 Aur aap ki qom iss ki takzeeb kerti hai halankay woh yaqeeni hai. Aap keh dijiye kay mein tum per taaeenaat nahi kiya gaya hun.\\n06.67 Her khabar (kay waqoo) ka aik waqt hai aur jald hi tum ko maloom hojaye ga.\\n06.68 Aur jab aap unn logon ko dekhen jo humari aayaat mein aib joee ker rahey hain to inn logon say kinara kash hojayen yahan tak kay woh kissi aur baat mein lagg jayen aur agar aap ko shetan bhula dey to yaad aaney kay baad phir aisay zalim logon kay sath mat bethen.\\n06.69 Aur jo log perhezgar hain unn per inn ki baaz purs ka koi asar na phonchay ga aur lekin inn kay zimmay naseehat ker dena hai shayad woh bhi taqwa ikhtiyar keren.\\n06.70 Aur aisay logon say bilkul kinara kash rahen jinhon ney apney deen ko khel tamasha bana rakha hai aur dunyawi zindagi ney unhen dhokay mein daal rakha hai aur iss quran kay zariye say naseehat bhi kertay rahen takay koi shaks apney kirdaar kay sabab (iss tarah) na phans jaye kay koi ghair Allah uss ka na madagar ho aur na sifarshi aur yeh keyfiyar ho kay agar duniya bhar ka maawza bhi dey daalay tab bhi uss say na liya jaye. Aisay hi hain kay apney kirdaar kay sabab phans gaye unn kay liye nihayat tez garam pani peeney kay liye hoga aur dard naak saza hogi apney kufur kay sabab.\\n06.71 Aap keh dijiye kay kiya hum Allah Taalaa kay siwa aisi cheez ko pukaren kay na woh hum ko nafa phonchaye aur na hum ko nuksan phonchaye aur kiya hum ultay phir jayen iss kay baad kay hum ko Allah Taalaa ney hidayat ker di hai jaisay koi shaks ho kay uss ko shetanon ney kahin jangal mein bey raah ker diya ho aur woh bhatakta phirta ho uss kay kuch sathi bhi hon kay woh uss ko theek raastay ki taraf bula rahey hon kay humaray pass aa. Aap keh dijiye kay yaqeeni baat hai kay raah-e-raast woh khaas Allah hi ki raah hai aur hum ko yeh hukum hua hai kay hum perwerdigar-e-aalam kay pooray mootee hojayen.\\n06.72 Aur yeh kay namaz ki pabandi kero aur iss say daro aur wohi hai jiss kay pass tum jama kiye jao gay.\\n06.73 Aur wohi hai jiss ney aasmanon aur zamin ko bar haq peda kiya aur jiss waqt Allah Taalaa itna keh dey ga tu ho ja bus woh ho paray ga. Uss ka kehna haq aur ba-asar hai. Aur sari hakoomat khaas ussi ki hogi jab kay soor mein phoonk maari jayegi woh jannay wala hai posheeda cheezon ka aur zahir cheezon ka aur wohi hai bari hikmat wala poori khabar rakhney wala.\\n06.74 Aur woh waqt bhi yaad kerney kay qabil hai jab ibrahim (alh-e-salam) ney apney baap aazar say farmaya kay kiya tu button ko mabood qarar deta hai? Be-shak mein tujh ko aur teri sari qom ko sareeh gumrahi mein dekhta hun.\\n06.75 Aur hum ney aisay hi tor per ibrahim (alh-e-salam) ko aasmanon aur zamin ki makhlooqaat dikhlaeen aur takay kaamil yaqeen kerney walon say hojayen.\\n06.76 Phir jab raat ki tareeki unn per cha gaee to unhon ney aik sitara dekha aap ney farmaya kay yeh mera rab hai magar jab woh ghuroob hogaya to aap ney farmaya kay mein ghuroob ho janey walon say mohabbat nahi rakhta.\\n06.77 Phir jab chand ko dekha chamakta hua to farmaya kay yeh mera rab hai lekin jab woh ghuroob hogaya to aap ney farmaya kay agar mujh ko meray rab ney hidayat na ki to mein gumrah logon mein shamil ho jaon ga.\\n06.78 Phir jab aftab ko dekha chamakta hua to farmaya kay yeh mera rab hai yeh to sab say bara hai phir jab woh bhi ghuroob hogaya to aap ney farmaya be-shak mein tumharay shirk say bey zaar hun.\\n06.79 Mein apna rukh uss ki taraf kerta hun jiss ney aasman-o-zamin ko peda kiya yaksoo hoker aur mein shirk kerney walon mein say nahi hun.\\n06.80 Aur unn say unn ki qom ney hujjat kerna shuroo kiya aap ney farmaya kiya tum Allah kay moamlay mein mujh say hujjat kertay ho halankay uss ney mujhay tareeqa batla diya hai aur mein unn cheezon say jin ko tum Allah kay sath shareek banatay ho nahi darta haan agar mera perwerdigar hi koi amar chahaye mera perwerdigar her cheez ko apney ilm mein gheray huye hai kiya tum phir bhi khayal nahi kertay.\\n06.81 Aur mein inn cheezon say kaisay darron jin ko tum ney shareek banaya hai halankay tum iss baat say nahi dartay kay tum ney Allah kay sath aisi cheezon ko shareek thehraya hai jin per Allah Taalaa ney koi daleel nazil nahi farmaee so inn do jamaton mein say aman ka ziyada mustahiq kaun hai agar tum khabar rakhtay ho.\\n06.82 Jo log eman rakhtay hain aur apney eman ko shirk kay sath makhloot nahi kertay aison hi kay liye aman hai aur wohi raah-e-raast per chal rahey hain.\\n06.83 Aur yeh humari hujjat thi woh hum ney ibrahim (alh-e-salam) ko unn ki qom kay muqablay mein di thi hum jiss ko chahatay hain martabon mein barha detay hain. Be-shak aap ka rab bara hikmat wala bara ilm wala hai.\\n06.84 Aur hum ney unn ko ishaq diya aur yaqoob her aik ko hum ney hidayat ki aur pehlay zamney mein hum ney nooh ko hodayat ki aur unn ki aulad mein say dawood ko aur suleman ko aur ayub ko aur yousuf ko aur musa ko aur haroon ko aur issi tarah hum nek kaam kerney walon ko jaza diya kertay hain.\\n06.85 Aur (naiz) zakriya ko aur yahya ko aur essa ko aur ilyas ko sab nek logon mein say thay.\\n06.86 Aur naiz ismail ko yasaa ko aur younus ko aur loot ko aur her aik ko tamam jahaan walon per hum ney fazeelat di.\\n06.87 Aur naiz inn kay kuch baap dadon ko aur kuch aulad ko aur kuch bhaiyon ko aur hum ney unn ko maqbool banaya aur hum ney unn ko raah-e-raast ki hidayat ki.\\n06.88 Allah ki hidayat hi hai jiss kay zariye apney bandon mein say jiss ko chahaye uss ko hidayat kerta hai aur agar farzan yeh hazraat bhi shirk kertay to jo kuch yeh aemaal kertay thay woh sab ikaarat ho jatay.\\n06.89 Yeh log aisay thay kay hum ney unn ko kitab aur hikmat aur naboowat ata ki thi so agar yeh log naboowat ka inkar keren to hum ney iss kay liye aisay boht say log muqarrar ker diye hain jo iss kay munkir nahi hain.\\n06.90 Yehi log aisay thay jin ko Allah Taalaa ney hidayat ki thi so aap bhi inn hi kay tareeq per chaliye aap keh dijiye kay mein tum say iss per koi maawza nahi chahata yeh to sirf tamam jahaan walon kay wastay aik naseehat hai.\\n06.91 Aur inn logon ney Allah ki jaisi qadar kerna wajib thi wesi qadar na ki jab kay yun keh diya kay Allah ney kiss bashar per koi cheez nazil nahi ki aap yeh kahiye kay woh kitab kiss ney nazil ki hai jiss ko musa laye thay jiss ki keyfiyat yeh hai kay woh noor hai aur logon kay liye woh hidayat hai jiss ko tum ney inn mutafarriq oraaq mein rakh chora hai jin ko zahir kertay ho aur boht si baaton ko chupatay ho aur tum ko boht si aisi baaten bataee gaee hain jin ko na tum jantay thay aur na tumharay baray. Aap keh dijiye kay Allah ney nazil farmaya hai phir inn ko inn kay kharafaat mein kheltay rehney dijiye.\\n06.92 Aur yeh bhi aisi hi kitab hai jiss ko hum ney nazil kiya hai jo bari barkat wali hai apney say pehlay kitabon ki tasdeeq kerney wali hai aur takay aap makkay walon ko aur aas pass walon ko darayen. Aur jo log aakhirat ka yaqeen rakhtay hain aisay log iss per eman ley aatay hain aur woh apni namaz per madawmat rakhtay hain.\\n06.93 Aur uss shaks say ziyada kaun zalim hoga jo Allah Taalaa per jhoot tohmar lagaye ya yun kahey kay mujh per wahee aati hai halankay uss kay pass kissi baat ki bhi wahee nahi aaee aur jo shaks yun kahey kay jaisa kalaam Allah ney nazil kiya hai ussi tarah ka mein bhi laata hun aur agar aap uss waqt dekhen jabkay yeh zalim log maut ko sakhtiyon mein hongay aur farishtay apney haath barha rahey hongay kay haan apni jaanen nikal lo. Aaj tum ko zillat ki saza di jaye gi iss sabab say kay tum Allah Taalaa kay zimmay jhooti baaten lagatay thay aur tum Allah Taalaa ki aayaat say takabbur kertay thay.\\n06.94 Aur tum humaray pass tanha tanha aagaye jiss tarah hum ney awwal baar tum ko peda kiya tha aur jo kuch hum ney tum ko diya tha uss ko apney peechay hi chor aaye aur hum to tumharay humrah tumharay inn shafaat kerney walon ko nahi dekhtay jin ki nisbat tum dawa rakhtay thay kay woh tumharay moamlay mein shareek hain. Waqaee tumharay aapas mein to qata talluq hogaya aur woh tumhara sab tum say gaya guzra hua.\\n06.95 Be-shak Allah Taalaa daaney ko aur guthliyon ko phaarney wala hai woh jaandaar ko bey jaan say nikal laata hai aur woh bey jaan ko jaandaar say nikalney wala hai Allah Taalaa yeh hai so tum kahan ultay chalay jarahey ho.\\n06.96 Woh subha ka nikalney wala hai aur uss ney raat ko rahat ki cheez banaya hai aur sooraj aur chand ko hisab say rakha hai. Yeh thehraee baat hai aisi zaat ki jo kay qadir hai baray ilm wala hai.\\n06.97 Aur woh aisay hai jiss ney sitaron ko peda kiya takay tum unn kay zariye say andheron mein khushki mein aur darya mein bhi raasta maloom ker sako. Be-shak hum ney dalaeel khoob khol khol ker biyan ker diye hain unn logon kay liye jo khabar rakhtay hain.\\n06.98 Aur woh aisa hai jiss ney tum ko aik shaks say peda kiya phir aik jagah ziyada rehney ki hai aur aik jagah chanday rehney ki be-shak hum ney dalaeel khoob khoob khol khol ker biyan ker diye unn logon kay liye jo samajh boojh rakhtay hain.\\n06.99 Aur woh aisa hai jiss ney aasman say pani barsaya phir hum ney uss kay zariye say her qisam kay nabaat ko nikala phir hum ney uss say sabz shaakh nikali kay uss say hum upper talay daaney charhay huye nikaltay hain aur khujoor kay darakhton say yani unn kay guphay mein say khoshay hain jo neechay ko latkay jatay hain aur angooron kay baagh aur zaitoon aur anaar kay baaz aik doosray say miltay jultay hotay hain aur kuch aik doosray say miltay jultay nahi hotay. Her aik kay phal ko dekho jab woh phalta hai aur iss kay pakney ko dekho iss mein dalaeel hain unn logon kay liye jo eman rakhtay hain.\\n06.100 Aur logon ney shayateen ko Allah Taalaa ko shareek qarar dey rakha hai halankay inn logon ko Allah hi ney peda kiya hai aur inn logon ney Allah kay haq mein betay aur betiyan bila sanad tarash rakhi hain aur woh pak aur bartar hai unn baaton say jo yeh kertay hain.\\n06.101 Woh aasmanon aur zamin ka mojid hai Allah Taalaa ki aulad kahan ho sakti hai halankay uss ki koi biwi to hai nahi aur Allah Taalaa ney her cheez ko peda kiya aur woh her cheez ko khoob janta hai.\\n06.102 Yeh hai Allah Taalaa tumhara rab! Uss kay siwa koi ibadat kay laeeq nahi her cheez ka peda kerney wala hai to tum uss ki ibadat kero aur woh her cheez ka kaar saaz hai.\\n06.103 Uss ko to kissi ki nigah moheet nahi ho sakti aur woh sab nigahon ka moheet ho jata hai aur wohi bara bareek been ba khabar hai.\\n06.104 Abb bila shuba tumharay pass tumharay rab ki janib say haq beeni kay zaraye phonch chukay hain so jo shaks dekh ley ga woh apna faeeda keray ga aur jo shaks andha rahey ga woh apna nuksan keray ga aur mein tumhara nigaraan nahi hun.\\n06.105 Aur hum iss tor per dalaeel ko mukhtalif pehloo’on say biyan kertay hain takay yeh yun kahen kay aap ney kissi say parh liya hai aur takay hum iss ko danish mandon kay liye khoob zahir ker den.\\n06.106 Aap khud iss tareeq per chaltay rahiye jiss ki wahee aap kay rab ki taraf say aap kay pass aaee hai Allah Taalaa kay siwa koi laeeq-e-ibadat nahi aur mushrikeen ki taraf khayal na kijiye.\\n06.107 Aur agar Allah Taalaa ko manzoor hota to yeh shirk na kertay aur hum ney aap ko inn ka nigraan nahi banaya. Aur na aap inn per mukhtaar hain!\\n06.108 Aur gaali mat do unn ko jin ki yeh log Allah Taalaa ko chor ker ibadat kertay hain kiyon kay phir woh ba-raah-e-jahal hadd say guzar ker Allah Taalaa ki shaan mein gustakhi keren gay hum ney iss tarah her tareeqay walon ko unn ka amal marghoob bana rakha hai. Phir apney rab hi kay pass inn ko jana hai so woh inn ko batla dey ga jo kuch bhi woh kiya kertay thay.\\n06.109 Aur inn logon ney qasmon mein bara zor laga ker Allah Taalaa ki qasam khaee kay agar inn kay pass koi nishani aajaye to woh zaroor hi uss per eman ley aayen gay aap keh dijiye kay nishaniyan sab Allah kay qabzay mein hain aur tum ko iss ki kiya khabar kay woh nishaniyan jiss waqt aajayen gi yeh log tab bhi eman na layen gay.\\n06.110 Aur hum bhi inn kay dilon ko aur inn ki nigahon ko pher den gay jaisa kay yeh log iss per pehli dafa eman na laye aur hum inn ko inn ki sirkashi mein heyraan rehney den gay.\\nPosted by WILLIAM | at 11:59 PM | Labels: Para 07 | Estou lendo: Para 07Tweet this! | Feed.","num_words":7239,"character_repetition_ratio":0.056,"word_repetition_ratio":0.003,"special_characters_ratio":0.225,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.997,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Mustahab Roze Question Answer Page # 1 :: Quran o Itrat Academy\\nTopic: Mustahab Roze (20 Questions)\\nQuestion: mustahab roza agr koi khulwa de sawal e khuda k naam pr to koi waqt hai uska? ya kisi b waqt ho skta hai? n rozedar k lye kya hukum hai\\nAnswer: Jo shaks mustahab roza rakhe os k liay wajib nahi hay k osay ikhtetaam tak pohanchaey balkeh agar os ka momin bhai osay khane ki dawat day tu mustahab hay k o ski dawat ko qobool ker lay. Or din main hi roza khool lay chahay zuhur k baad hi q nah ho. (Ref:Ayat Ullah Seestani(d.b), Tauzee hul masael,Edition# 35,Mafhoom e Maslah #). Update on dated 18-04-16. (Khuda aap ko Uloom e Aal e Muhammad(s.a.w.w) sekhne ka ajar ata farmaey).\\nQuestion: Please mjy eid e ghadeer k rozy ki fazeelat k bary mai jo ahsadees e masoomeen a.s hain un ki kitabo yani books ka reference chahye\\nAnswer: 18 zilhajjeid ghadeer ka din hai ye din allah aur aale muhammad ki buhad bare eidoo me se hai allah ne har nabi ko is din ka ahteraam karne aur eid manaane ka hokum diya is din rasool ne hazrat ali ko apna kalifa aur janasheen banaya , is din ka roza 60 saal k ghunaya ka kafara hai, mazeed malomaat k lie kitaab mafaati ul jinaan , allama sheikh abbas qumi, eid ghadeer k aamaal ki taraf ruju kare. (ref: mafaati ul jinaan , allama sheikh abbas qumi, pg:263) (Khuda aap ki tawfiqaat mein izafa farmaye)\\nQuestion: salam,9 zil haj k rozay rakhnay ki niyat kia ki jati hai or is rozay ka kia sawab hai?\\nAnswer: Zilhaj ki 1st say 9th tak roza rakhnay ki bohat takeed aae hai, 9th zilhaj ka roza mustahab ki niyat say rakha jaey laikin agar insan rozay ki wajah say paida honay wali kamzori ki bina par yom-e- arfaa(9th zilhaj) ki duaein nah parh sakay tou us din ka roza rakhna makrooh hay. (Ref:Ayatullah Sistani(d.b),Tauzeehul masail 31th edition,maslah #1718)\\nQuestion: mujhe pochna he k shab.e.mehraj main sirf 27 ka roza rakhty hen .. lakin mujhe aj ek sahab nay kaha k 1 roza nai rakh sakhty .. ya to 26 27 ka rakho ya 27 28 ka .. tu ap mujhe thora tafseel say bata den k agar ek roza nai rakh sakhty to q nai rakh sakhty ....\\nAnswer: Note : Is website per fiqha e jaffaria k mutabiq jawabaat diay jatay hain. Rajab k puray mahinay roza rakhna mustahab hai aur ye zaroori nahi hai k saray rozay 26 aur 27 ka ya 27 aur 28 ka roza mila kar rakha jae. (Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah # 1718)(Khuda aap ki tawfiqaat mein izafa farmaye).\\nQuestion: Jan bhuj kar roza toodh ne par kiya karna hoga kufaara kiya hoga?\\nAnswer: Agar koi shakhs ramzan k roze ko jaan bojh ker khanay pinay, jima, istemna ya janabat per baqi rahne ki wajah se batil karey jab k jabar (zabardisti) aur na’chari ki bina per nahi balkeh amadan(jaan boojh kar) aur ikhtiyar se aisa kia ho to is per rozay ki qaza k alawa kaffarah bhi wajib ho ga. Aur jo koi mazkoora umoor k alawa kisi aur tariqay se roza batil karay to ehthiyat e mustahab ye he k wo qaza k alawa kaffarah bhi day. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 1565, 1630) (Khuda aap ki tawfiqaat mein izafa farmaye).\\nQuestion: mera sawal yeh hai k mene rajab j roozey rakhey hai 16 or shab-E-Miraj ka rakha hai meri cousin ne kaha k rajab mein rozey nahi rakhe jatey hai haram hai mujhe janna hai k kya islam mein hai yeh rozey rakhna yea quran mein yea koi hadess plzz batain mujhe\\nAnswer: Rajab aur shaban k puray mahinay mai rozay rakhna mustahab hai. (Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah # 1718) aur 27 rajab ka roza to un 4 dino mai sai hai jin mai roza rakhnay ki khas shan hai jaisa k is din ka roza 70,000 saal k rozoo ka sawab rakhta hai. (Ref : Mafatihul jinan pg # 305)(Khuda aap ki tawfiqaat mein izafa farmaye).\\nQuestion: jis shakhs par koi qaza roza baqi ho wo koi mustahab roza rakh sakta hay kia?\\nAnswer: Agar qaza roza kisi k zimmay ho to wo mustahab roza nahi rakh sakta hai. (Ref: Ayatullah Sistani(d.b),Tauzeehul masail 31st edition, maslah # 1544)(Khuda aap ki tawfiqaat mein izafa farmaye).\\nQuestion: agr jan bhoj k mani nekal aye to kia roza tot jata hai\\nAnswer: 1)Agar koi rozay dar istemna karay yani mard apnay hath sai ya kisi doosray zariay sai jima k alawa koi aisa fail karay jis k natijay mai mani kharij ho to roza batil ho jata hai. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 1553) 2)Istemna krna haram hai chahae kisi bhi zarie sai ho. (Ref : Jaded Faqhi Masayl Ayat ullaha Sistani d.b. Masla # 462, pg # 253) (Khuda aap ki tawfiqaat mein izafa farmaye)\\nQuestion: kya roze main TV Movie Ya Song Dekhane Se roza toot jaata hai kay\\nAnswer: 1-In kaamo se roza nahi toot ta. (Ref : Tauzeeh ul Masail Ayatullah Sistani d.b. masla #1553 ) 2-Agar aisi filmain be-heai par mustamil na hoon to dekhna jaiz hail akin shehwat aur haram mai mubtila honay ka khof na ho. (Ref : Mujtahid se pochay gaey sawalaat, part # 1, sawaal # 183, pg # 90) 3- Ginna haram hai is sai murad wo batil kalam hai jisay aisi lai k sath gaya jay jo lohv o laeb ki mehfiloo sai makhoos ho. Isi terha aisi lai k sath quran aur dua ya is jaisi cheezoo ka parhna bhi jaiz nahi. Aur mosooqi yani aalaat ko is terha bajana jo lohv o laeb ki mehfiloo sai mutabiqat rakhay haram hai is k alawa haram nahi hai. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 2043) (Khuda aap ki tawfiqaat mein izafa farmaye)\\nQuestion: Kia wo shakhs jis par mah e ramazan mai jan boojh kar roza tornay ka kaffara hai, mustahabb roza rakh sakta hai?\\nAnswer: Jee han, rakh sakta hai. (Ref : Mujtahid se pouchey gay sawalat part # Roza, ques # 122, pg # 62)(Khuda aap ki tawfiqaat mein izafa farmaye)\\nQuestion: sir g agar men ko ehtelam ho jay raat ko sotay huway os ko pata bhi na chalay aur subha roza bhi ho tu kaya kary ga?\\nAnswer: Agar koi ramzan me subah ki azan k baad jaghe aur ye dekhay k ise ehtelam hogaya hai to agarche ise maloom ho k ya ehtelam azan se phele hua hai is ka roza sahe hai .(Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla #1606) (Khuda aap ki tawfiqaat mein izafa farmaye).\\nQuestion: slam ap se mera sawal ye hain ke roza mein mani ka ikhraj ho jaye to rooza kharab to nahi hota\\nAnswer: Rozay ki halat me ehtalam ho jaye tu roza batil nahe hota hai.. (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla # 1571) (Khuda ki tawfiqaat mein izafa farmaye)\\nQuestion: Kya sex karne ke bad bina nhaye roza rakh sakte he or subah nha sakte he.\\nAnswer: 1) Ramzan ka wajib roza rakhnay k lie Fajar k waqt se phele tak ghusal karna zarori hai. Aur agar jan boojh kar fajar sai pehlay ghusl na karay hatta k waqt tang ho jae to zaroori hai k tayummum karay aur aur os din ka roza rakhay. 2) Agar Junub shakhs ramzan me jan booj kar azan e subah tak ghusl na karay ya jis shakhs ka fariza tayammum ho wo jan booj kar tayammum nah karay to zarori he k us din ka roza pura karay aur phir aik din aur roza rakhey aur q k ye tay nahi he k ye dosra roza qaza he ya saza , lehaza ramzan k is din ka roza bhi ma,fiz zimma ki niyat se rakhe aur ramzan k bad bhi jis din roza rakhe is me qaza ki niyat na karay. (Ref: Ayatullah Sistani(d.b),Tauzee hul masail, maslah # 1591-94) (Khuda aap ki tawfiqaat mein izafa farmaye)\\nQuestion: Assalam alikum,kya zilhaj ke 10 roze rakh sakte?ya 10 se kam 3 rakh sate hai iski koi hadees bataye?\\nAnswer: 1)Zilhajj ki pehli tarikh say 9 tarikh tak roza rakhna takeed k sath mustahab hay laikin agar insan rozay ki wajah say paida honay wali kamzori ki bina par yom e arafa ki dua na parh sakhay to is din ka roza rakhna makrooh hay. 2)Eid e quban k din roza rakhna haram hay. 3) in 9 din k rozo main se aap jitney rozay rakhain gay utne rozo ka sawaab milay ga ye zarori nahi hay k poray 9 rakahin gay tu hi sawab milay ga. (Ref : Tauzeeh e ul Masayl Ayat Ullaha Sistani (d.b.) Masla # 1718) (Khuda aap ki tawfiqaat mein izafa farmaye)\\nQuestion: Sal main kis kis din din roza rakhana haram hay ya makrou hy?\\nAnswer: 1)Eid ul fitr aur eid e qurban ke din roza rakhna haram he. 2)Aur jis din k baray me insaan ko ye ilm na ho k shabaan ki aakhri tareekh he ya ramzaan ki pehli to agar wo is din pehli ramzaan ki niyat se roza rakhay to haram he. 3)agar aurat ke mustahab rozay rakhnay se shohar k haq talfi hoti ho to aurat ka roza rakhna haram he. 4) agar aulad ka mustahab roza maa baap k lie aziyat ka maujib ho to aulad ke lie mustahab roza rakhna haram he.Is k ilawa aur bhi haram rozain hein . 2) Aashoor k din roza rakhna makhroh hay or os din ka roza bhi makhroh hay jis k baray main shak ho keh arfa(9 zil haj) ka din hay ya eid e qubaan ka din hay. (ref : tauzeeh e ul masayl ayat ullaha sistani (d.b.) masla # 1709 , 1710 , 1711,1717).\\nQuestion: Salaam, sir kia ham nafli roza kisi dost ki dawat per zawal ke bad aftar kar saktay hain?\\nAnswer: Jo shaks mustahab roza rakhay tu os per wajib nahi keh osay aakhir tak pohchay or jab chahay tu roza torh sakta, balkeh agar koe momin bhai khanay ki dawat day tu mustahab hay k o ski dawat qabool kerlay or roza iftaar kerlay,momin bhai ki daawat qabool kernay(khana khanay)say agarcha roza baatil hojaay ga laikin ye amal osay rozay k ajr o sawaab say mehroom nahi karay ga.(Ayat Ullah Khamnaie(d.b),taleemul ehkaam taleemul ehkaam,pg#58-61) .\\nQuestion: 15 shaban kay bad rozay rakhanay k baray main hukam kya ha?\\nAnswer: bismehi taala, rajab aur shaban k pure mahine me jab bhi roze rakhe jaye musthab he (ref: tawzihul masail Aytullah Seestani (d.b.) masaala no.1757)\\nQuestion: agar koi mustahib roza kholwai to fazilat kiss me ziyada hai 1...me roza kho lo ya 2...ose mana ker do? or agar khol do to,tu kia agar koi roz roz kholwa de to kia hukum hai? or agar roza khol de tu kia os ka sawab kitna ho ga,os roze se ziyada jo me pora karo ya os kam ya otna hi?\\nAnswer: b.t.jo shakhs musthab roza rakhe us k liye wajib nahi he k use ekhtetam tak pahonchae balke agar us ka koi momin bhai use khane ki dawat de to musthab he k us k dawat qabool kar le or din me hi roza khol le khwah zohar k bad hi kyun n ho. (ref: tawzihul masail Aytullah Seestani (d.b.) masaala no.1757)\\nQuestion: SALAM! me jab mustahib roza rakhta ho to meri mother mera roza kholwa dete hai,jaise wo kehti hai ke me dawat de rahi ho, tu kia me roza khol sakta ho?or yeh bhi bataye ke dawat me khana hona zarori hai ke sirf pani ya sharbat chale ga? (plz refrence de de to kia hi bat ho gi) KHUDA HAFIZ\\nAnswer: w.s. Mustahib Rozay ko Ikhtitaam tak pohchanaa zaroori nahi hay.(lihaza agar aap chahain to mana bhi kar saktay hain aur chahain to pee bhi saktay hain).Ref:Tauzeehul Masail (A.Sistani) Masala 1718.\\nIstehaza wali aurat k rozey. ...","num_words":1871,"character_repetition_ratio":0.089,"word_repetition_ratio":0.028,"special_characters_ratio":0.249,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.995,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Musibat Se Nijat Ka Amal Bandish ka wazifa - Dua Wazifa\\nHome \/ Taweezat \/ Musibat Se Nijat Ka Amal\\nadmin August 13, 2018\\tTaweezat Comments Off on Musibat Se Nijat Ka Amal 1,671 Views\\nMusibat Se Nijat Ka Amal Surah to get married Musibat Se Nijat Ka Amal, what dua to read for marriage, urdu wazaif for love, wazifa for hajat in 1 day, marriage wishes dua in islam. Love marriage wazifa in islam, fori shadi ka wazifa, wazifa for health, achi jaga shadi ka wazifa, qurani wazaif pdf. Pasand ki shadi ki dua in islam Musibat Se Nijat Ka Amal, wazifa book, dua jaldi qabool hone ka wazifa, powerful wazifa for marriage, love marriage ka wazifa. Rizq mein barkat ka wazifa, karobar ka wazifa, wazifa for good luck and wealth, pasand ki shadi ki dua in urdu\\nStrong wazifa for love back Musibat Se Nijat Ka Amal, jismani kamzori ka ilaj urdu, love marriage powerful wazifa, shaadi 2nd marriage, supplication for marriage. Wazifa to agree parents for love marriage, rishte ke liye wazifa in urdu, dua for love in marriage, dua to get married quickly, dua for getting married to the person you want. Best surah for marriage Musibat Se Nijat Ka Amal, powerful duas for marriage, wazifa for love marriage soon, success wazifa, bandish ka tor ka wazifa. Razzaq ka wazifa, wazifa for parents to agree for love marriage, dua e noor\\nPowerful dua to get married. Wazaif Musibat Se Nijat Ka Amal, surah for love marriage, wazifa jaldi shadi ke liye in urdu, dua to bring back lost love, islamic wazaif urdu. Wazifa for wedding, powerful wazifa for husband love in urdu, hajat dua, Wazifa for Edudcation, islamic wazifa for husband. Shadi k liye wazifa in urdu Musibat Se Nijat Ka Amal, shia dua for love marriage, islamic wazaif for husband love, roohani ilaj urdu, pasand ki shadi ke liye wazifa. Ladai khatam karne ka wazifa, roohani ilaj\\nWazaif and duas, wealth wazifa. Online wazaif Musibat Se Nijat Ka Amal, man pasand shadi ka wazifa, jaldi se jaldi shadi ka wazifa, surah for hajat, wazifa for love and attraction. Jaldi shadi hone ka wazifa in urdu, wazifa for rizq, islamic wazifa for love marriage in urdu, roohani ilaj for love marriage, wazifa shadi in urdu. Darood sharif book Musibat Se Nijat Ka Amal, islamic wazaif in urdu, best wazifa for love, islamic wazifa for love, quran dua for marriage. Man pasand shadi ka wazifa in urdu\\nDawateislami wazaif, which surah to recite for love marriage, effective wazifa for marriage. Urdu wazaif book Musibat Se Nijat Ka Amal, different sects in islam, strong dua for love marriage, khush naseebi ka wazifa, apni pasand ki shadi ka wazifa. Surah ikhlas wazifa love marriage urdu, shadi jaldi hone ki dua in islam, wazifa to get love, quranic surah for love marriage, dua to solve marriage problems. ka tor wazifa Musibat Se Nijat Ka Amal, most powerful wazifa for hajat, wazifa for all problem, jaldi shadi ka asan wazifa, wazifa for karobar.\\nbest wazifa for love for job wazifa Hasband wife problem ladai khatam karne ka wazifa muslim prayer for marriage qurani wazifa for marriage in urdu Rohani Wazifa wazifa for getting married wazifa for job in abroad\\t2018-08-13\\nTags best wazifa for love for job wazifa Hasband wife problem ladai khatam karne ka wazifa muslim prayer for marriage qurani wazifa for marriage in urdu Rohani Wazifa wazifa for getting married wazifa for job in abroad\\nNext Achy Rishty Ke Lye Wazifa","num_words":564,"character_repetition_ratio":0.181,"word_repetition_ratio":0.09,"special_characters_ratio":0.206,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.313,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"main bani papa ki biwi - Page 1\\nAuthor Topic: main bani papa ki biwi (Read 370733 times)\\n« on: March 22, 2012, 05:07:20 pm »\\nRe: main bani papa ki biwi\\n« Reply #1 on: March 23, 2012, 03:17:36 pm »\\n« Reply #2 on: March 23, 2012, 06:16:39 pm »\\nUnho ny achanak meri shalwar ko thora sa neche kya aur mere balo ko dekh kar kaha k inhey saf rakha kro papa ko saf choot pasand hai dekna jab tumari chikni hogi to tere papa teri chatege. jab apni chatwaogi na dekhna tumhe kitna maza aya ga kya kabi kisi se chatwai hi . are nahi mummy or i shy..Phir mujhy kamez utarnay ko kaha main ny nahi utari to khud zabardasti utar ka meri baglen(armpit) me bal dekh kr kha good yaha k bal saf na karna papa ko bohat pasand hain. Phir mujhy kaha k tayar ho k jaldi nechy ayo hum shoping karnay jayn gy.\\n« Reply #3 on: March 23, 2012, 06:24:19 pm »\\n« Reply #4 on: March 23, 2012, 07:13:43 pm »\\n« Reply #5 on: March 24, 2012, 02:52:23 am »\\nbarkha ji,awsom superb zabardast baqi story kahan hai plz jaldi puri karen bohat hot likhti hain aap\\n« Reply #6 on: March 24, 2012, 10:40:50 pm »\\n« Reply #7 on: March 25, 2012, 07:47:03 pm »\\nchaaa gya hia bhai,,,,,,,,,,\\npuri to kr jaldi..........\\n« Reply #8 on: March 25, 2012, 11:46:19 pm »\\nstory to hot hy\\nw8 rahe ga.\\n« Reply #9 on: April 03, 2012, 02:16:13 pm »\\n« Reply #10 on: April 03, 2012, 02:18:09 pm »\\n« Reply #11 on: April 03, 2012, 02:20:31 pm »\\nJab papa ka pani girna band howa to papa nay aram say apnay lund ko bahar nikala papa ka lund meri choot k blood aur hum dono k pani say sana howa tha.Hum dono ki sansein tez ho rahi thein kuch der hum aik dosray ki baaho mei letay rahay jab sans baahal hoi to papa uthay aur mujhay bhi utha mujh sy chala nahi ja raha tha main nay dekha k mere blood say bed sheet sani hoi thi.Papa nay mujhe goud me uthaya aur bathroom mein laye wahan mujhy achi tarhan saf kya aur khud ko bhi saf kya.Meri choot papa k lamby motay lun aur lun k dhako say sooj gyi thi papa nay mujhy bed py bethaya aur khud bed sheet change ki phir mujhy kaha jan aik shift aur ho jye main nay beikhtiyar kaha na baba aj k lye itna hi kafi hai. Is par papa zor sy hansay aur kaha jo hukam janab ka aj sy banda ap ka ghulam hai. Is par meri bhi hansi chut gyi aur hum dono hansnay lagay. Phir papa nay mujhay bra aur penty pehnai aur meri choot pe kiss ki aur apni layi hoi aik nighty mujhay pehnai. Rat bohat ho chuki thi aur chudai ki is wrestling nay kafi thaka dya tha is lye hum nay aik dosray ko good night kiss ki aur japhi dal kar so gye. Subha abhi hum so hi rahay thay k mom nay nashtay k lye door khock kya mere to pury jism me pain tha is say pehlay k main himmat kar k uthtti aur door kholti papa mujh sy pehly uth gye aur door open kar dya mom andar a gyn papa sirf underware me thy aur main nighty mein thi kal rat hum boht thak gye thy is lye papa kapray pehnay baghair hi so gye thay papa aur room ki halat dekh kar mom muskari aur papa sy kaha lagta hai bohat kam kya hai jo kapray pehnnay ka time bhi nahi mila. Room ki halat bhi kharb ho rahi thi farsh par meri tooti hoi chooriyan(bangle) pari thein jo rat papa say zor azmayi me toot gyi thein. Aik taraf mere blood me sani hoi bed sheet pari thi. Main bhi ab uth k beth gyi thi mom meri taraf ayin mere hont soojy hoye dekh kar aur meri neck, aur boobs ki line par katnay aur choosnay k nishan dekh kar muskrayn aur kaha lagta hai kal rat khob mehnat ki hai meri rani nay main jhenp gyi. Phir mom nay pocha k sab thek raha main nay han me sir hilaya. Is k bad mom nay kaha tum log jaldi say nashtay k lye a jao jatay hoye farsh par bed sheet mom nay uthai k wo dho dein gi jb us par blood k baray sy nishan ko dekh kar papa say kaha kahin kiran ki phar to nahi di? Papa nay muskara kr kaha nahi yar aur mom sheet le kar chali gyin papa nay pant pehni aur mujhay sahara day k nashtay ki table pe le aye.Nashtay k doran mom mazak karti rahein aur mujh sy pocha k papa nay tang kya tha?Papa foran bolay main nay to tang nahi kya. Is par main nay foran kaha itna to tang kya tha ye sun kar hum teeno hansnay lagay. Nashtay k bad mom bartan kitchen mein rkhnay gyn to papa nay mujhy kaha jan choot ka deedar hi karwa do main nay kaha mom jyn gi room mein dedar kar lena lekin papa kahan ruknay waly thay hath barha kr meri penty samnay sy nechay ki aur meri choot dekh kar nihal ho gye itny me mom ati dekhai dein main nay jaldi say apni penty thek ki. Mom nay kaha mujhay tum logo say zarori bat karni hai kyun k 1\/2 din me tum log honey moon k lye chale jao gy aur main chahti ho is say pehlay jab k tum logo ka future set ho chuka hai mera bhi kuch ban jaye. Papa aur main nay hairat say mom ko dekha k wo kya kehna chahti hain.Phir papa nay mom sy kaha k kaho kya bat hai\\nmom: tum logo nay suhag rat mana li hai tum logo ka kam bn gya hai lekin meri kisi ko fikar nahi hai. Phir papa ko mukhatib kar k kaha ap k pas to mere lye time nahi tha.Ap to dosri aurton ki chudai kar k relex ho jatay thay lekin mery bhi kuch jazbat thay mera bhi dil chudwanay ko karta tha lekin ap nay to meri parwa hi nahi ki.","num_words":983,"character_repetition_ratio":0.057,"word_repetition_ratio":0.0,"special_characters_ratio":0.274,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.456,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Love Marriage Archives - Marriage Istikhara\\nManpasand Shadi Manpasand Shadi Istikhara online for marriages qtv Manpasand Shadi nevertheless rishta jaldi hone ki dua furthermore wazifa shadi of course tested wazifa for love marriage for this reason urdu wazaif. Love marriage ke liye dua moreover shadi ki bandish ka ilaj forthwith dua and wazaif like istikhara procedure for marriage most compelling evidence kaly jado ka toor. Islamic …\\nIstikhara for marriage Istikhara for marriage Man pasand shadi ka wazifa in urdu istikhara for love marriage nevertheless islamic wazaif in urdu likewise easy wazifa for love marriage furthermore larki ki shadi k liye dua another key point bismillah wazifa for marriage. Shia shadi online important to realize islamic wazifa for love marriage in urdu that is to say jaldi …\\nWazifa for love marriage Wazifa for love marriage Dua for hajat shadi Wazifa for marriage first thing to remember shadi ki duwa additionally strong wazifa for marriage proposal with this in mind islamic wazaif for love marriage then pasand ki shadi karne ka wazifa. Wazifa for love marriage soon too muslim marriage laws identically wazifa for marriage in hindi namely …\\nLove Marriage Love Marriage How to perform istikhara namaz for marriage Love Marriage moreover qurani wazaif for love namely larki ki shadi ki dua notably best dua for marriage as an illustration shadi k liye. I manpasand shadi another key point shadi ke liye surah forthwith islamic dua for love notwithstanding namaz e hajat for manpasand shadi similarly islamic istikhara …","num_words":244,"character_repetition_ratio":0.153,"word_repetition_ratio":0.0,"special_characters_ratio":0.166,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.252,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"tareeqa aur waja in English is tareeqa aur waja - طریقہ اور وجہ - Urdu to English Translation Idiom Dictionary\\ntareeqa aur waja in English\\ntareeqa aur waja - طریقہ اور وجہ in English means;\\nWords meanings used in Tareeqa aur waja\\nMeanings of the Urdu words used in tareeqa aur waja - طریقہ اور وجہ are;\\nGhar ki halat say malik ki asleeyat jaani jaati bay\\nIdioms related to the words in tareeqa aur waja\\nHere is a list of some of the idioms that are either related to the tareeqa aur waja or use words from this idiom.\\nWhat is tareeqa aur waja meaning in English?\\nWhat are the idioms related to tareeqa aur waja?\\nHere are the idioms that are related to the tareeqa aur waja idiom.","num_words":116,"character_repetition_ratio":0.2,"word_repetition_ratio":0.0,"special_characters_ratio":0.202,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.992,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Surkh Timatar Husn Sanwarnay Wali Sabzi - Khoubsurti - Astro Ria\\nSurkh Timatar Husn Sanwarnay Wali Sabzi – Khoubsurti\\nadmin May 1, 2021 women Leave a comment 30 Views\\naksar khawateen yeh samjhti hain ke jald kaisi hi kyun nah ho is par acha make up karkay woh khobsorat nazar ayen gi, jabkay yeh khayaal bilkul ghalat hai. agar hamari jald tar o tazah nahi ho gi to is par kabhi bhi make up acha nahi lagey ga. jald ki tar-o-tazgi husn ki bunyaad hai, jald agar naram, saaf suthree aur chamakdar rahay to is par lambay arsay taq jhuriyan namodaar nahi hon gi. chehray ki jald is lehaaz se bhi ahem hai ke woh hamari Umar chhupa sakti hai aur barha bhi sakti hai aksar khawateen yeh samjhti hain ke jald kaisi hi kyun nah ho is par aaccha make up karkay woh khobsorat nazar ayen gi, jabkay yeh khayaal bilkul ghalat hai. agar hamari jald tar o tazah nahi ho gi to is par kabhi bhi make up aaccha nahi lagey ga. jald ki tar-o-tazgi husn ki bunyaad hai, jald agar naram, saaf suthree aur chamakdar rahay to is par lambay arsay tak jhuriyan namodaar nahi hon gi. chehray ki jald is lehaaz se bhi ahem hai ke woh hamari Umar chhupa sakti hai aur barha bhi sakti hai .\\nsaaf suthree jald ke husool ke liye sab se pehlay to zaroori hai ke aap pur-sukon rahen, soch misbet rakhen, bharpoor neend is ke ilawa jald ki bairooni hifazat mein timatar be had ahem kirdaar ada karta hai .\\njald ki hifazat mein timatar apni thandak aur sukairnay wali khoobiyon ki wajah se ahem tasawwur kya jata hai. darasal timatar vitamin si se bharpoor hota hai, jo keel mahason ke ilawa be ronaqe jald ko chamakdar aur pُrkshsh banata hai. hamari jald ko sahet mand aur shadaab rehne ke liye o tamn ae ki bhi zaroorat hoti hai, timatar mein yeh hayateen bhi waafar miqdaar mein payi jati hai. timatar mein shaamil namkiyat jald ko mutawazan rakhtay hain aur jald se chiknahat kam karne mein madad dete hain .is ke ilawa timatar mein shaamil anti آکسیڈینٹس jald ke khilaaf kaam karne walay jaraseem se muqaabla karte hain. jald ki hifazat mein timatar ka kirdaar be had ahmiyat ka haamil hai, is liye khawateen masnoi ashya ki bajaye qudrati Muhafiz yani timatar se apni jald ki hifazat aur khoubsurti badhaane ka kaam le sakti hain. timatar ko jald par laganay ke chand ahem tareeqay darj zail hain .taaza surkh timatar ka ras 1 chamach len aur is mein 2 se 4 qatray taaza lemoo ka ras shaamil kar len, phir is amezay ko roi ki madad se chehray par lagayen aur pandrah minute taq usay jald par hi laga rehne den, phir thanday pani se dho len aur موئسچرائزر istemaal karen .\\naap ki jald shadaab ho jaye gi .jald ko keel mahason se pak karne ke liye aik taaza surkh timatar le kar achi terhan se is ka goda nikaal len, aur is goday ko chehray par lagayen. aik ghantay taq chehray par laga rehne den, aur phir name garam pani se dho len. behtareen nataij ke liye kam از kam aik haftay taq yeh amal karen. timatar aur dahi ka mask bhi chehray ki jald ko taazgee ataa karne ka ahem zareya hai .dahi mein shaamil ajzaa timatar ke sath mil kar behtareen mask tayyar karne mein Muawin o madadgaar saabit hotay hain. is ka tareeqa kuch yun hai ke aadha timatar kaat kar is ka goda do chamach dahi mein achi terhan mila len. ab yeh amezah chehray par lagayen aur 20 minute taq lagaye rakhen, phir name garam pani se chehra dho len aur is ke Khushgawar asraat –apne chehray par dekhen. timatar chehray ki jald par apni jadoo gari dekhata hai, chahay woh mask ki shakal mein lagaya jaye ya facial ke tor par istemaal kya jaye. timatar ka goda be hadd kaar amad hai, sirf goda hi agar rozana aik ghanta chehray par laga\\nPrevious Kaafi Tables Ke Andaaz Naye – Ghar Ki Araish\\nNext lehrati bil khati dil patti bail – baghbani\\nGota Jewelry – New Trends Of Beauty\\nlehrati bil khati dil patti bail – baghbani\\nKaafi Tables Ke Andaaz Naye – Ghar Ki Araish","num_words":688,"character_repetition_ratio":0.053,"word_repetition_ratio":0.165,"special_characters_ratio":0.205,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.985,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"1 khuwab ,1 pyar ,1 haqiqat ho tum. - Poetry SMS - SMS4Smile\\nYou are here: SMS4Smile » Poetry SMS » 1 khuwab ,1 pyar ,1 haqiqat ho tum.\\n1 khuwab ,1 pyar ,1 haqiqat ho tum .\\nDosti me parnay wali har zaroorat ho tum.\\nJisko rooz itne SMS karnepade,\\nwoh musibat ho tum.","num_words":38,"character_repetition_ratio":0.165,"word_repetition_ratio":0.0,"special_characters_ratio":0.304,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.644,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"real jadu aur is ki asal haqeeqat\\njadu sifli ilm kala ilm kia ha :what is real jaud\\nquran o hadees ki roshni mein ْجادو ki tareef : Hafiz Ibn kaseer Tafseer Ibn kaseer mein farmatay hain. arabi zabaan sehar jadu ہرایسی cheez ko kaha jata hai jo bareek ho uska sabab makhfi ho. Hafiz Ibn Qaim زادالمعاد mein farmatay hain ke. jadu mukhtalif khabees roohon se tarkeeb panay wali aik aisi cheez hai jis se insani tabiyat mutasir hoti hai.\\njadu ki haqeeqat quran o hadees se surah al-baqrah aayat ۲۰۱. rajma o mafhuum unhon ne pairwi ki a seen cheez ki jo Sulaiman ke daur mein shetan parhte thay, aur Sulaiman ne kufar nahi kya balkay shetan ne kufar kya, jo logon ko jadu sikhate thay. jo utaara gaya babul mein harwat o Maruat par aur woh nahi sikhate thay kisi ko yahan tak is se kehte hum to aik azmaish hain to jadu seekh kar kufar nah kar. pas phir bhi unhon ne is se Jad o seekha jo miyan biwi ke darmiyan judai daaltay aur inhen nuqsaan پہنچاسکتے woh magar Allah ke hukum se aur seekhna nuqsaan ki cheez jo naffa nah day.\\nJadu sikna kase ha\\nAlbata be shak jaan liya unhon ne ke jis ne ( jadu ) ko khareeda uskay liye akhirat mein koi hissa nahi. Albata bura hai jo baicha unhon ne apni jaanun ke aiwz, kash ke woh jaan jatay. surah taah aaai ۹۶. mafhuum :. jo tairay haath mein ( laathi ) hai usay daal day woh nigal jaye ga jo unhon ne banaya hai be shak unhon ne jadu ka khail khela hai. aur jadu gir jahan se bhi aaye ga kamyaab nahi ho ga. hadees ki ro say.\\nSayeda aisha? bayan karti hain jis ka mafhuum hai ke aap? par jadu kya gaya. aik din آپﷺ ne mujh se kaha pata hai ke Allah taala ne mujhe bemari ka sabab o ilaaj bta diya hai. sun-hwa yun ke mere paas do aadmi aaye aik mere sir hane baith gaya aur dosra meri payni ke paas baith gaya. aik ne dosray se kaha is aadmi ( Mohammad rasool? ) ko takleef hai.\\ndosray ne kaha ke kya sun-hwa. is ne kaha ke usay jadu ho ahe. poocha kis ne kya hai. kaha البدین اعصم ne. kaha kis cheez se kya hai. kaha kanghi aur sir ke baal le kar gaya hai aur نرکجھور ke shagofay ke ghilaaf mein rakha hai. phir poocha ke woh kaha hai pehlay ne kaha زروان Nami kunvey mein hai to aap? is kunvey ki janib gaye aur jadu wali ashya ko nklwaya.\\nJaud ki iqsam : Types of jadoo\\njadu ki aqsam : jadu ki kayi aqsam hain jin mein kala jadu ( sehar Aswed ) safaid jadu ( sehar Abyaz , jadu ke zariye jadu ka ilaaj ya naffa pohanchanay ke liye kya jane wala amal ) aur safli jadu yeh bunyadi aqsam hain. kala jadu ( sehar Aswed ) agar jadu ke zariye khalqat cotesbach kkhuda ko takleef pohanchai jaye to aisay jadu ko kala jadu kehte hain. safaid jadu ( sehar Abyaz ) agar jadu ko jadu ke zor se khatam kya jaye ya jadu ke zariye kisi ko faida pohanchaya jaye to woh safaid jadu kehlata hai.\\nsafli jadu :\\nshaytani nafoos ( mardon ke hamzaad, shetan ) ki madad حاص kar ke naffa o nuqsaan ke liye kya jane wala amal safli jadu kehlata hai. aam log to drknar ziyada ترخواص o jo عملیاتی duniya ke log hain woh bhi is amar se shna sa nahi ke safli jadu kalay jadu se ziyada khatarnaak o mohlik jadu hai. aam tor par log kalay jadu ko sab se khatarnaak jadu tasawwur karte hain.\\nmagar haqeeqat is se daur hai. is ki misaal aisay hi hai jaisay saaray saanp ( ziyada tar saanp ) zahreeley nahi hotay aur agar kisi ko saanp kaat le to woh sirf is ke khauf se mrjata hai ya qareeb almrg ho jata hai ke saanp ne usay kaata hai. aisay hi log kalay jadu ko ziyada khatarnaak samajte hain bajaye safli amal ke.\\nkala shaytani jadu\\njadu aik aisa shaytani amal hai jis ke zariye makhlooq kkhuda ko tang kya jata hai aur ghalat tareeqon se –apne maqasid ko haasil karne ki koshish ki jati hai. jadu karna kufar hai deen mein is se sakhti se mana kya hai jadu karwanay ki wajah ziyada tar hasad aur badlay ki aag hoti hai aur apna maqsad ghalat tareeqon se haasil karne ki koshish ki jati hai daur haazir mein paisa aam honay ki wajah se kmzo ray imaan walay log is raste ka intikhab karte hain.\\njadu gir log jin ka maqsad mehez paisa kamaana hota hai woh is kaam mein un logon ki madad karte hain aur masoom logon ki zindagi barbaad kar dete hain jis par jadu ka amal hota hai woh nahi jaanta is ke sath kya aur kyun ho raha hai woh terhan terhan ki pareshaniyon aur bimarion ka shikaar ho jata hai shuru shuru mein kuch pata nahi chalta jab pata chalta hai توکافی der ho chuki hoti hai aur kaafi nuqsaan aur barbadi ho chuki hoti hai jadu purana ho jane ki wajah se ilaaj bhi mushkil ho jata hai.\\ndukh ki baat yeh hai ke acha aur mukhlis ilaaj karne wala nahi milta jaali paiir aur jaali Amel mlitay hain jo marey hue kwavr maar dete hain mareezon ko terhan terhan se ڈراء ke black mil kar ke paisay بٹورتے hain. nateeja yeh ke faida bhi nahi hota aur mareez mayoos ho jata hai zaroorat is baat ki hai ke koi aisa mukhlis aur sacha Amel miley jo islami tareeqay aur quran pak se un masail ki haqeeqi wajah mareez ko kuch pouchye baghair betaye aur is ka Shafi hal bhi kere\\nkala jadu me istimal hone wale ishaye\\nKala jadu me kin cheezon ka istimal: Things used in kala jadu\\njadoo ke silsilay mein jadugar un aloom ke mahireen jo eslehaath istemaal karte hain woh kuch yun hain :handi ka waar, kaali devi, allo ka amal, saras vti, hanuman, bhiro, puchhya devi, aur msan ke waar bohat mashhoor amal hain .\\nmsan ka amal :\\nmurda insani hadion ka sufoof bana kar shaytani mantar parh kar kisi insaan ko khilaya jata hai, jis ke baais murdy ki tamam manfi khususiyaat is shakhs mein peda ho jati hain, jisay yeh sufoof khilaya jata hai .\\nbhiro ka amal :\\nis amal mein Amel bakray ki 2 nason mein apna tayyar kar da taveez daal kar makhsoos tadaad mein soyyan chabho dete hain. yeh shaytani amal maya n biwi ke dilon mein aik dosray ki nafrat peda karne ke liye kya jata hai .\\npacha devi ka amal :\\nis amal mein Amel kisi guria ke jism mein soyyan chabho kar usay rait mein dafan kar deta hai. is terhan yeh amal is ke matlooba shakhs ko bimarion mein mubtala kardainay ka sabab bantaa hai .\\nulu ka amal :\\nis amal ka matlab dushman ko mukammal tabahi o barbadi ke marhalay tak pouncha kar qabar tak pouncha dena hota hai. is amal ke liye Amel kisi allo ke baazu, paon aur chonch kalay dhaagay se bandh kar is ke jism par mutadid zakham daal kar usay tarap tarap kar marnay ke liye chore deta hai. is ke ilawa aamlin ke mutabiq allo ki aankh se tayyar kardah surma jins mukhalif ki aur dushmanon ko zair karne ke liye bhi istemaal hota hai .\\nkala jadu kia ha\\nkala jadu kia ha? ye sekhna pur asraar art hai jo kisi aam shakhs ke liye mamnoo nahi hai kyunkay yeh khatarnaak amal hai jahan kabhi bhi hum ne bhi kharabi ki hai. agar aap aik baar phansay to phir aap ko bohat ziyada nuqsaan miley ga lehaza ziyada tar logon ko kala ilm ya siyah jadu se faasla rakhta hai. sirf pesha war afraad kala jadoo ya siyah jadu mein dilchaspi rakhtay hain kyunkay woh kisi qisam ki soorat e haal ke liye aadat hain.\\nagar aap kala jadu seekhnay ke liye dilchaspi rakhtay hain to aap ko pesha warana ya maahir ko mulazmat dena chahiye jo kalaam jodo ya siyah jadu ki bohat barri maloomat rakhtay hain kyunkay sirf maahir aap ko jadu ya siyah jadu asli sikha satke hain. aap kwala jodo sukhna ke liye hum se rabita kar satke hain kyunkay hum mashhoor aur Muaziz firm hain jo mahireen ki satah ka ilm rakhtay hain .\\nKala jadu sikhna kia ha\\ninternet par bohat saaray idaray mojood hain jo kala jadoo ya siyah jadu ke baray mein maloomat faraham kar rahay hain aur woh keh rahay hain ke hamaray sath kala ilm siho. agar aap jadoger ya siyah jadu maahir ban-na chahtay hain to aap ko sakht mehnat aur is ke liye mutalea karne ki zaroorat hogi kyunkay yeh saada mutalea nahi hai jahan aap mutalea karkay laren ge. kaamil jodo ya siyah jadu mutalea, tehqeeqi, amli aur tajurbah ka majmoa hai aur yeh kamaal parasti ban'nay ka bohat waqt lagta hai.\\nkuch log ne ​​اپنی poori zindagi ko jadu mein diya hai to woh siyah jadu maahir ban jatay hain. agar aap dilchaspi rakhtay hain to aap jadoo sikha kar satke hain ya hamaray sath seekh satke hain .\\nEk mukamal emel kamel aur ek mukamal jadugar her kaam kr skta hai bashert ye hai k us ko bht poor ilm aata ho.Siwae ,mout sy bachy k or kisi insane ko zinda krny ka amal ya jadugar kafi kuch kar sakty hai.\\nkala jadu ki types\\n1) Mian biwi m judai = Acha bhale ghr m mard or orton k beech larai dal di jati hai aur ye dono aik dusry sy sakht larty hein or baat baat pr uljhty hein or enko aik dusry sy sakht nafrat hoti hai or aik dusry k liye en k dil m bughz ajata hai.Agr jaadu shaded ho or foran eska ilaj na krwaya jaye tw baat talaq tak puhanch jaati hai.\\n2)Biwi ko shohar ki shakal dekh kr gussa ana = Es kisam k jadu m jb biwi shohar ki taraf daikhti hai tw usko sakht gussa aata hai shohar pr or shohar ki shakal dekh kr biwi ko sakht nafrat ho jaati hai or wo shaded larai krty hein or larne marny ko tayar ho jaaty hein.\\n3)Sir m dard rehna = JAdu sy kisi m shaks ko sar dard kr diya jata hai cahhe lakh dawiyan kha ly lekin phir b sar dard nahi jaata. Sar dard rehta hai aur kabhi sar m aik dm tease uthti hai tw kabhi ek dam khatam ho jaati hai.\\n4)Behra karna = JAdu ilm mein kisi bhi insane ko behra kar diya jata hai us k sunne ki takat ko khatam kr diya jaata hai esy insane k kano m dard rehta hai or tease bhi uthti hai\\n5)Andha krna = JAdugar apny jadu sy kisi ko bhi andha kr daita hai uski aankhon ki benai chali jaati hai shuru m narzar kamzor ho jati h or ahista ahista blkul chali jaati hai\\n6)Chakar ana = Jaadu m chakar ane ka jaadu bhi hota hai aankho k agy ek dm andhera ajata hai insane ko chakar ana shuru ho jaaty hein\\n7)Shohar ki shakal biwi ko kutta ya khanzeer nazar ana = Es jaadu m jb shohar biwi k pas aata hai toh biwi ko shohar ki shakal khanzeer ya kutty jesi nazar ati h or biwi chikhne chilane or shor machana shuru kr daiti hai.\\n8)Bachon ka sookh kr mar jana = Es kisam k jaadu m bachy sakht beemar ho jaty hein din ba din kamzor ho jaty hein ilaj k bawajud thk nhi hoty jis ko log sookh ki beemari bolty hein\\n9) Orat k bachon ko pait m marna = YE jaadu janwaro or maon pr kiya jaata hai es m jadu sy orat k pait m he bachy ko mar diya jata hai or phr maa ki zindagi ko shaded khty lahaq hota hai\\n10)Rizq ki bandish krna = Es jaadu bandish sy mali lehaz sy tabah ho jata hai din raat sanat ka samna krna parhta hai bila kisi waja k hota hai nayi nayi musibaaten aa parhti hein\\nYe tamam maloomat ke baad aap jaan gi hon ge ke kala jadu kia ha aur is ke types symptoms wagara kia han.Mazeed janiye ke kala jadu for money kia ha aur is ke haqeeqat kia ha.\\npase ke liye kala jadu # for wealth and money\\njaisa ke pehlay baat cheet ki gayi hai, duniya bhar ke logon ke barray hisson mein kala jadu for money barray pemanay par manzoori haasil karta hai. darasal, yeh aik aisa taajjub kar sakta hai ke mustahkam tor par darmiyani tabqay ke kaam karne wali abadi woh hain jo siyah jadu mein sab se ziyada dilchaspi rakhtay hain. kisi ki maali haalat mein order aur istehkaam laane ke liye paisay mananay ka yeh khayaal khayaal na qabil yaqeen hai. is se ziyada kamyabi ki reporton ki wajah se .\\nab, paisay mantar mukhtalif qisam ke hain jab paisa mantar ka istemaal karne ke liye jadoger shayatn jinn ki madad leta,. kisi bhi qisam ki aik jadu, khaas tor par aik siyah jadu jadu bohat na qabil qubool hai ؛ yaqeenan insidaad muaser tareeqa mojood hain, lekin yeh mazeed pechidgion mein izafah karti hain .\\nkala jadu for money mangal mantra kayi iqtisadi masail ka hal ho sakta hai. nah sirf raqam ki kami ya nuqsaan se nimatnay ke, balkay kisi ke maalyaat ko behtar bananay aur un ki zindagion mein le atay hain. aik muashray mein zabardast asraat paisay se inkaar nahi kar satke hain muasar muashray mein logon ki zindagion par. un dinon mein, paisa mantar bohat se aur herat angaiz aur qabil zikar moujza ke tor par bohat se logon ko samjha jata hai .\\njab kisi ko kisi ki apni zindagi mein maali machal ko hal karne ki koshish hoti hai to, shakhs ko intehai mohtaat hona parre ga ke is ki zindagi ke deegar pehluo ko kis terhan assar andaaz hota hai. kisi bhi shakhs ki zindagi mein bohat saari tabdeelion ki wajah se maliyati hesiyat mein tabdeeli hosakti hai. is soorat mein, kala jadu mantra ki madad karne walay shakhs ko yeh khaas hona chahiye ke un ki paidaiesh kya hai aur jahan un ki tarjeeh hai. jab jadugar jan-nay ke liye atay hain to woh aam tor par kisi matloob aur aam mutalibaat ke liye koi jagah nahi hai .\\nkisi ko is baat ka ehsas hona zaroori hai ke dyne ya practitioner ke liye yeh wazeh hai ke un ke client ki zaroorat bilkul wazeh hai. un ki poori sorat e haal ka tajzia bhi intehai ahem hai .\\npaisay mantar jadeed daur mein logon ke sab se barray masail ke liye sab se ziyada shandaar hal mein se aik ke tor par samjha jata hai. مادیاتی taqub mein koi shak nahi is muashray mein kisi aur sab ke liye aik ahem zareya hai .\\nis terhan un ki har khwahish ko poora karne ke liye ahmiyat aur iqtisadi tor par mustahkam honay ki zaroorat yeh mantar istemaal karne ke peechay ahem mantaq hai. is duniya mein paisay ki ahmiyat par ghhor karna, aik heran nahi ho sakta hai kyunkay ziyada se ziyada log –apne maali masail ko hal karne ke liye kala jadu for money se madad hasil karte hain .\\nKala jadu for money ka tariqa hindi mantra\\n[shereram chander ji]\\nye ek buhat he powerful mantra ha jis se aap ke mali masail hal ho sakte han is ko 24 ghanton me 3125 dafa chalte pherte pherna ha aur 40 din jari rakhen pher dheken is ka kamal\\nis ke ilawa yeh kala jadu for money mantar istehkaam aur hum ahangi ko kisi bhi cheez se ziyada zindagi mein le kar herat angaiz mauqa faraham karta hai aur wazeh tor par kisi aur se ziyada muaser hai .Is ke liye aap kisi famous kala jadu amil se rehnumai hasil ker sakte han.\\nfamous kala jadoo amil baba aur in ke haqeeqat\\nkya kala jadoo amil sahih ilm rakhtay hain ?\\naik andazay ke mutabiq nawway pichanway fi sad se zayed Amel\\njaali hotay ya adhoora ilm rakhtay aur awam ki nafsiat se khailtay hain .\\nis baat ka kis terhan pata chalay ga ke yeh ilm jadu yani haraam amal hai ya aik nafsi ilm ?\\nis ka bohat aasaan jawab hai. agar koi shakhs yeh daawa karta hai ke yeh kala ilm hai to is ke paas to phatakna bhi nahi chahiye. jo log Rohani ilm ke zariye ilaaj ka daawa karte hain un ke taveez waghera ko khol kar dekhna chahiye.\\nagar is mein shaytani kalmaat likhay hon ya aisay kalmaat hon jo na qabil feham hon to foran ijtinab baratna chahiye. agar koi aisa amal ho jis mein gandagi waghera ki hadaayat ho to guraiz karna chahiye jaisay kuch amliyaat baath room mein hotay hain, kuch ghlaztaon par\\nkya Rohani aloom yani quran ke zariye ilaaj jaaiz hai ?\\nsurah Fatiha dam waghera karna, aayat al kursi ke zariye hifazat talabb karna, surah الفلق aur surah al naas ko Jad o ke toar ke liye istemaal karna aur deegar سورتوں se ilaaj karna sahih ahadees se saabit hai. lekin jaisa ke hum ne peechay wazeh kiya ke jadu aur nafsi aloom ka assar nafsiati hota hai is liye jo bhi parha jaye is ka tarjuma ya mafhuum zaroor zehen mein rakha jaye warna mahireen ke mutabiq Shifa ke imkanaat kam hotay یابالکل hi nahi hotay .\\nkya taveez waghera jaaiz hain jabkay kuch ahadees mein gunday aur taveez ko mamnoo qarar diya gaya hai ?\\npehli baat to yeh hai ke duniya ke be shumaar aloom aisay hain jo insaan ke naffa ke liye banaye gaye hain. insaan un se hasb zaroorat istifada karsaktha hai. deen is waqt un aloom mein mudakhlat karta hai jab un mein koi ikhlaqi ya sharai qabahat payi jaye.\\njaisay media sciences aik nyotrl ilm hai jis ke parhnay ya nah parhnay par mazhab ka koi muqadma nahi. agar yeh ilm insanon ko nuqsaan pohanchanay mein istemaal ho aur is se mehez fahaashi o aryanit aur madah parasti hi ko farogh mil raha ho to mazhab mudakhlat karkay is ke istemaal par qdghn lgaskta aur usay juzwi tor par mamnoo karsaktha hai .\\nkala jadu aur taweez gandon ki haqeeqat\\nmere feham ke mutabiq kuch aisa hi maamla nafsi aloom ka hai. nabi kareem sale Allah alaihi wasallam ke daur mein yeh ilm sehar ki hesiyat se yahood aur kuch mushriqeen ke paas tha. chunkay kisi paighambar ki bassat ko aik taweel arsa گذرچکا tha is liye un aloom par bhi shayateen ka qabza tha. j\\nab nabi kareem sale Allah alaihi wasallam ne islaah muashra aur tatheer ka kaam kya to is ilm par bhi khaas tor par tawajah di. is zamane mein taveez, gunday aur deegar cheeze mushrikana najasat rakhti theen is liye inhen mamnoo aur haraam qarar day diya gaya.\\nasal illat ya wajah jadu ya shirk tha taveez ka istemaal nah tha .\\nis ki behtareen misaal tasweer hai. taswerain is zamane mein banai hi shirk ki niyat se jati theen is liye jandaar ki tasweer banana mamnoo kardiya gaya.\\nlekin baad mein jab tasweeron mein illat nahi rahi to ulma ne usay jaaiz qarar day diya. yahi maamla taveez gandon ke sath bhi hai. pehli baat to yeh hai ke taveez waghera ka barah e raast deen se koi talluq nahi aur yeh nafsi aloom ka aik tareeqa aur tool hai. chunancha agar koi taveez شرکیہ نجاستوں se pak hai to is par wohi hukum lagey ga jo dam duroood ya deegar Rohani aloom par lagta hai .\\ndeen ka kala jado nafsi aloom ke baray mein kya rawayya hai ?\\ndeen haraam qisam ke nafsi aloom ke istemaal ko qattan mamnoo kardaita hai. jaaiz nafsi aloom ke istemaal par bhi deen koi bohat ziyada hosla afzai nahi karta balkay is ki hosla shikni karta hai.\\nsunnat se saabit hai ke aap ne kisi ko rizaq ke husool ke liye wazifa nahi balkay dunyawi amal bataya, bemari ka ilaaj dam duroood se nahi balkay tabeb aur maadi asbaab se kya, jung mein kamyabi ke liye مراقبوں aur مکاشفوں se madad nah li, mustaqbil ke liye sitaron ki chaal ko darkhur aetna nah samjha, mushkilaat hai hal ke liye asbaab karne ke baad Allah par tawakkal kya taveez gunday nahi kiye. kyunkay aap ka maqsad aik haqeeqat pasand aur tohmat se pak ummat ka qiyam tha .\\nnafsi aloom par bharosa nah karne ki aik aur wajah yeh hai ke yeh aloom baqaida science nahi ban paye hain. science jis terhan sabab aur assar yani cause aur affect ( cause and effect ) talluq ko qatiat ke sath bayan karti hai, yeh aloom abhi is پریزینٹیشن se kosoon daur hain. isi liye un ka istemaal aam tor par tohmat ko farogh dainay ka baais ban sakta hai. Albata koi wazifa ya amal agar nabi kareem sale Allah alaihi wasallam se durust tor par mansoob hai ya tajurbah ki bana par is ki qatiat saabit hochuki hai to is ke istemaal mein koi qabahat maloom nahi hoti .\\nharo t- o Maruat par jo ilm utaara gaya tha kya woh jadu tha ?\\njaisa ke hum ne parha ke jadu haraam hai aur is ki wajah a seen mein shirk ki illat ka hona hai. zahir hai Allah taala –apne firshton ke zariye is qisam ka koi ilm kaisay utaar satke hain jis mein shirk ki alaaish ho. meri raye ke tehat harwat o Maruat par utaara gaya ilm پیراسائکلوجی ke jaaiz aloom mein se aik tha. Albata is ka istemaal manfi o misbet dono tareeqon se kya ja sakta tha. jaisa ke isi aayat mein hai :\\ngharz log un se ( aisa ) sehar seekhnay, jis se miyan biwi mein judai daal den. aur kkhuda ke hukum ke siwa woh is ( sehar ) se kisi ka kuch bhi nahi bigaar satke thay. aur kuch aisay seekhnay jo un ko nuqsaan hi pohanchate aur faida kuch nah dete. ( al-baqrah ۱۰۲ :? )\\nquran aur kala jadoo per dalail:\\nis aayat mein hai ke is ilm se faida bhi pahonch sakta tha aur nuqsaan bhi. lekin unhon ne sirf nuqsaan pohanchaya jis mein sare fehrist miyan biwi mein judai thi. is ki wajah bhi kuch ulma ke nazdeek yeh thi ke bani ﺍﺳﺮﺍﺋﯿﻞ ko is daur mein ghair yahodi aurat se shadi karna mamnoo tha. is waqt khawateen ki kami thi is liye log judai ڈلواکر is ki aurat ko apni biwi banana chahtay thay. to bahar haal woh ilm kisi tor شرکیہ ya mamnoo ilm nah tha balkay apni asal mein jaaiz tha. is ke manfi istemaal ki muzammat ki gayi hai. yani woh ilm apni zaat mein haraam nahi balkay azmaish tha. Albata is ka manfi istemaal usay haraam bana raha tha\\nkya jadu karna kufar ya shirk hai ?\\nchunkay jadu mein shirk o kufar ki آمیزس hoti hai aur is mein kkhuda ke ilawa deegar quwatoon ki madad mangi jati hai is liye jadu karna haraam aur shirk hai. isi terhan jadu ka istemaal bil wasita tor par shirk o kufar ke darjay tak le jata hai .\\nkya jadu ka toar jadu se ho sakta hai ?\\njadu ka toar koi Rohani ya nyotrl ilm to ho sakta hai lekin jadu nahi .\\nis tehreer mein mein ne kayi ulma, mahireen aur mfsrin se bura hay raast ya bil wasita istifada kya hai. un sab ka naam likhna to mumkin nah tha Albata un sab ka mein umomi tor par shukar guzar\\nLabels: amil baba, kala jadu, kala jadu amil\\njadu, sehar ya nafsi aloom ki haqeeqat kya hai\\nkala jadu aur sifli aloom kia han ?\\nhamein sehar ki noiyat ko mukhtasran jaan lena chahiye. kuch askalrz durust tor par bayan karte hain ke jis terhan Allah ne insaan ko maadi aloom diye hain isi terhan nafsi ya Rohani aloom bhi diye hain. meri Danist mein maadi aloom apni zaat mein haraam nahi balkay un ka husool aur istemaal inhen haraam banata hai. bilkul aisay hi nafsi ya Rohani aloom apni zaat mein Hara meem nahi balkay un ke husool ka tareeqa aur istemaal inhen najaaiz banata hai .\\nnafsi aloom haraam hain ya halal ?\\nnafsi aloom ko do hisson mein munqasim kya ja sakta hai aik woh jo jaaiz hain aur dosray woh jo najaaiz hain. jaaiz nafsi aloom ko aam tor پرپیراسائکولوجی, Rohani aloom, ہپناٹزم, tally pithi waghera ke naam se jana jata hai. jabkay najaaiz nafsi aloom ko jadu, sehar, safli ilm, kala ilm waghera se mosoom kya jata hai .\\nnafsi aloom do wajohat ki bana par najaaiz hotay hain. aik to un ke husool ka tareeqa aur dosra un ke istemaal ka tareeqa. agar koi nafsi ilm shaytani quwatoon se madad le kar haasil kya jaye to najaaiz hai. mahireen ke mutabiq ke jaanat mein mojood shayateen insaan ko madad faraham karte hain aur is ke badlay mein woh insaan se shirk kerwatay, apni pooja kerwatay, –apne kisi devi ya daiwata ki pooja karate, kisi insaan ko qatal karate ya kisi aur gunah kbirh ka irtikaab karate hain. chunkay is ilm ka husool shirk o kufar par mabni hai isi liye is ilm ko haraam qarar diya gaya hai .\\nnafsi aloom ki doosri qisam apni zaat mein jaaiz hai inhen hum jaaiz nafsi aloom ya پیراسائکوکولوجی keh satke hain. un ke jaaiz honay ki wajah un ka husool ka tareeqa hai. un ke husool mein kisi shaytani qowat ya shirk ki ameezash nahi hoti. ya to is ilm jaaiz mazhabi riwayaat se akhaz kya jata hai ya phir nyotrl tareeqa liya jata hai jis par koi sharai ya ikhlaqi qdghn nahi. Albata yeh ilm is waqt najaaiz hojata hai jab is se ghalat qisam ke maqasid haasil kiye jayen jaisay kisi ko qatal کرادینا, kisi ko aeza pahunchana waghera .\\nkala jadoo nafsi aloom ki kya hudood hain ?\\nis baray mein hamein atmina noon rakhna chahiye ke nafsi aloom khuwa kisi bhi noiyat ke hon, un ka assar mehdood hota hai. kuch nafsi aloom mehez aankhon ko dhoka day kar apna kaam karte hain, kuch kisi aur zariye se. lekin un ka sr itna hi mehdood hota hai jitna mad y aloom ka. misaal ke tor par insaan technology ki madad se aaj hawai jahaaz to bana sakta hai lekin is ki apni محدودیت hai. yani aisa nahi ke yeh jahaaz aik makhsoos speed se ziyada taiz uray jaisay light ki speed, ya yeh baghair run way ke urr paye.\\nya bana eendhan chalay ya lohay ki bajaye kaghaz ka ban jaye ya karorron logon ko aik sath –apne andar سمولے. bilkul isi qisam ki محدودیتیں nafsi aloom mein bhi hoti hain .\\nnafsi aloom ke zariye koi duniya fatah nahi karsaktha agar aisa hota to duniya par جادوگروں aur پیراسائکلوجی ke mahireen ka raaj hota. nafsi aloom ke zariye koi insaan ko janwar aur janwar ko kisi aur shakal mein tabdeel nahi karsaktha warna jadugar apne dushmanon ko nah jane kya bnachke hotay. un ke zariye doulat ko utha kar aik jagah se doosri jagah nahi le ja sakta warna saaray kalay ilm ke maahir .\\napne gahak talaash karne ki bajaye yahi kaam kar rahay hotay aur aaj sab se ziyada maldaar hotay. un aloom ke zariye maday ki hit nahi badli ja sakti warna duniya ki saari matti sona hochuki hoti aur karen ya deegar cheeze science daan nahi jadugar bnarhe hotay. jadu aur sehar ki محدودیت ko isi terhan common sense aur mushahiday ki bunyaad par check kya ja sakta hai .\\nsehar jado ya nafsi aloom ka tareeqa waardaat kya hai ?\\nnafsi aloom do ya teen tareeqon se kaam karte hain lekin sab ka assar insaan ki nafsiat par parta hai. aik tareeqa mokal ke zariye amal mein aata hai. is mein hamzaad ya jaanat ko apna tabay ya dost bana kar kaam kyajata aur un se apna kaam karaya jata hai. yeh jaanat logon ki nafsiat par hamla karte, inhen darate, دھکماتے, mukhtalif roop mein atay, inhen tally pthi ki zariye –apne shaytani khayalat se pareshan karte hain taakay –apne wakeel ke mazmoom maqasid poora kar saken. un ko Albata yeh ikhtiyar nahi hota ke kisi ki jaan le len. agar aisa hota to shetan sab se pehlay Allah ke naik bundon aur داعیوں ko halaak kardaita. un shareer jaanat ka assar ziyada tar kamzor nafsiat rakhnay walay logon par hota hai jabkay mazboot nafsiat walay log is se mehfooz rehtay hain. shetan ya jaanat kisi ko nafsiati tor par mayoos karkay khudkushi par to majboor karsaktha hai lekin barah e raast qatal karne ki taaqat is mein nahi .\\njadu ka dosra tareeqa kuch ghaib ki khabrain maloom karna hota hai. quran ke mutabiq is kaa yak tareeqa to yeh hai ke jab milaye aala se ehkamaat ka nuzool hota aur oopar ke firshton se yeh baat neechay zameen ke firshton ko batayi jarahi hoti hai jo kuch shareer jaanat yeh baatein sun letay hain. go k inhen maar kar bhgadya jata hai lekin woh kuch baatein ultay seedhay tareeqay se sun kar –apne wakeelon ko btadite hain jin mein woh das jhooti baatein mila kar baat bayan kardaita hai .\\naik maahir ke mutabiq is ka dosra tareeqa kisi shakhs ki nafsiat ko pherna hota hai. tally pithi ke zariye shayateen insaan ki mojooda soch ko parh satke hain. yani aik insaan is waqt kya soch raha hai is ko shayateen parh kar .\\napne wakeelon ko btaskte hain Albata inhen insaan ki maazi ki soch ko jan-nay ka ikhtiyar is waqt tak nahi hota jab tak ke woh insaan un socho n ko khayalat mein nahi lata. lekin yeh ilm bhi bohat adhoora hota hai kyunkay aik insaan ki kuch waqt ki soch se poooray muamlay ka andaza lagana mushkil hai.\\nLabels: kala ilm, kala jadu, sifli amal\\nShaytan kala jadu aur kala ilm kia ha\\nkala jadu aur shaytan ki haqeeqat:\\nkala jadu bhi aik ilm hai, jis mein shaytani quwatoon ko apne qaboo mein kar ke' –apne najaaiz kamon ke liye istemaal kya jata hai. kalay jadu ka jaanat se koy talluq nahi hai, kuch log samajte hain ke kalay jadu ka matlab jaanat ko qaboo karna hai, jaisay kuch ganday insaan kala jadu karte hain, aisay hi jaanat bhi is baat ki salahiyat haasil kar lete hain .\\nkalay jadu ki ibtida do firshton ne ki' jo zameen par is ilm ko le kar utre, yeh aik azmaish thi.\\nbhatkay hue log is ilm ko haasil karne ke liye israar karne lagey jabkay naik pakbaaz log' is ilm se daur rahay .\\nhamari kaayenaat mein bohat si bulayen hain' jin ko insani aankh se dekhna mumkin nahi' magar yeh apna wujood rakhti hain .\\nkalay jadu par taqreeban har mazhab ke log yaqeen rakhtay hain, christan, yahodi, budh mat, gharz har mazhab ke kuch log is purasrar ilm se waaqif hain .\\nislam mein' bhi is kalay ilm ke baray mein tafseelaat mil jati hain, aur aisi masnoon duayen mil jati hain jo is se hifazat ka zareya banti hain, quran ki aakhri do ayaat kalay jadu ke khilaaf mosar hathyaar hain .\\nbaat karne ka maqsad yeh hai ke bohat se jaali paiir' jo ke bi ae karkay kalay ilm ki kaat bhi seekh letay hain, khud ko professor bhi kehlate hain, apna talluq bangal se bhi jorhte hain, unhon ne logon ki nafsiat se khelna shuru kardiya hai .\\naurtain' ghar ke muashi halaat ki wajah se ya shohar ki be biwian ko kalay jadu ka assar samajte hue un jaali peeron ke darwazay tak ja pahunchti hain, jahan un ki izzat un jaali peeron ke reham wakaram par hoti hai .\\nquran ki aakhri do suraten agar koy poooray yaqeen ke sath' Allah rab ulizzat ke dheyaan ke sath parhta hai to is par kalay jadu ke asraat khatam ho jatay hain, usay kahin jane ki zaroorat nahi hai .\\nkala jadu kya hai? aur kya yeh islam mein jaaiz hai ya nahi ?\\n: jawab ~Types of kala jadu\\njadu ya kalay jadu ka mauzo –apne andar kaafi ziyada Tawalat liye hue hai. kalay jadu ko samajhney ke liye hamein kuch peechay jana ho ga. hamaray haan aam tor par amliyaat ke hawalay se do eslehaath murawej hain .\\n1.awwal : noori\\n2.doum : kala\\nkala ilm hi darasal jadu ya sirf jadu ya shaytani ilm ya hndon ya esaion ke naam se bhi murawej hai. un aloom ki yeh tashreeh mukammal durustagi ki haamil nahi hai. urdu ki terhan english mein bhi jadu ke hawalay se bhi do eslehaath murawej hain .\\nawwal : white magic ( safaid \/ noori ilm ) white magic\\ndoum : black magic ( kala jadu ) black magic.\\nagar hum umomi hawalay se noori ya kalay ilm ki tareef karen to yeh kaha ja sakta hai ke kisi bhi mazhab ke paiir o car noori ilm ya white magic uss Rohani ilm ko kehte hain.\\njo un ke mazhab ya aqeday ke mutabiq durust ho aur murawaja mazhabi talemaat ke bar aks yaksi bhi tor paran ki nifi karti hui baat nah ho to aisa Rohani ilm uss mazhab ke maan-ne walay ke nazdeek noori ya white magic kehlaye ga.\\nisi terhan woh Rohani ilm jo aisay usool o qawaid ya aamaal par mabni ho jo murawaja mazhab aur uss ki talemaat ke barkhilaf ya takrao ke haamil hon to woh ilm kala ilm ya black magic kehlaye ga .\\nkala jadu sifli aur kala ilm amliyat kia han?\\ndarasal kala ilm ya black magic mein jo alfaaz ( kala ) istemaal sun-hwa hai woh andheray aur tareqi ka numainda hai. yani tareqi ko manfi' nhs aur bura khayaal karte hue manfi jadu ko is se mansoob kar diya gaya hai halaank tareqi khud nah to nhs hain nah buray. raat aur din o tareqi aur Ujala yeh sab Allah taala ki takhleeq hain aur kyun ke fi al-nafs buray ho saktay hain. Rohani hawalay se dekhen to artkaz tawajah o muraqba aur tafakar ke liye raat kohi bethnay ko tarjeeh di jati hai.\\naur agar mazhab islam ko dekhen to khusoosi ibadat yani t_hjd ke liye raat ka taayun khud Allah taala ne quran hakeem mein kya hai. matlab yeh ke hum andher se jo kalay ilm ko tabeer karte hain yeh bhi ghalat hai. koi bhi ilm ho zaati hesiyat ke sath sath is ka haqeeqi kirdaar is ke tareeqa istemaal hi se zahir hota hai.\\nso kalay ilm ko haqeeqi ma-ani mein samajhney ke liye is ke naam mein tabdeeli ki bhi zaroorat hai. yani kalay ilm ki istilaah ki bajaye is ka naam manfi ilm ya nuqsaan pohanchanay wala ilm hona chahiye.\\ndarasal kala ilm sirf woh nahi hai jis mein shetan ya jin bhoot ya kisi devi' daiwata waghera se madad li jaye balkay har woh amal jo manfi maqasid ke liye ya kisi ko kisi bhi terhan ki takleef pohanchanay ya nuqsaan pohanchanay .\\nuss ke jaaiz haq mein mahroom karne ke liye kya jaye darasal kalay ilm ke ihata car mein aata hai yani haqeeqat yeh hai ke har woh amal jis ke peechay badniyati karfrma ho woh apni asal mein noori ilm ya white magic kehlanay ki bajaye kala ilm ya black magic kehlaye ga .\\nKala ilm aur kala jadoo amliyat~roohani amal\\nyani aisay aamaal jo apni asal mein khilaaf mazhab hon aur un mein ghair Allah ' shetan kisi insaan ya kisi devi ya daiwata se madad mangi gayi ho ya ussay hi kaam honay ki wajah qarar diya gaya ho kalay ilm mein atay hain.\\nbalkay woh tamam aamaal bhi jin mein khilaaf Shariat kamon ke liye Rohani aamaal tayyar kiye jayen woh bhi kalay ilm mein hi atay hain. kyunkay jis kaam ki mazhab ya Shariat ijazat nah day uss ka karna durust nah ho ga aur jo kaam durust nahi zahir hai woh ghalat hai aur jo ghalat hai woh noor ya roshni nahi ho sakta .\\nJadu aur devi deota ~ kala ilm kase hota ha?\\njahan tak aap ke is sawal ka talluq hai ke kya kala ilm jaaiz hai yani usay karna chahiye ke nahi. hamaray yahan murawaja kala ilm karne walay hindon ki devi aur deotaon ke naam ke Chalay aur wazifay karte hain jo sharean durust nahi. isi terhan isaai Amel kehlanay walay bhi ghair Allah aur shaytani aamaal ke hi almbrdar hain .\\nyahan aik dilchasp baat aap ki maloomat mein izafay ke liye tehreer karta chaloon ke yahan jo Amel isaai ilm karte hain aur –apne aap ko bohat bara isaai Amel kehte hain un mein se shayad hi koi isaai ho un ki aik barri tadaad musalman hai sirf isaai ka lafz istemaal kar ke yeh doosron ke mazhab ko bhi badnaam karte hain.To is baab me kala jadu kala ilm aur sifli amliyat ka baab mukamal hoa.\\nLabels: kala ilm, kala ilm wale baba, kala jadu, sifli amal\\nkala jadu amliyat me hufoor ki zakat\\nkala jadu amliyat me huroof ki zakat imheait\\namliyaat ki duniya hamesha se nihayat paicheeda, dushwaar aur pur asraar rahi hai. un sab mushkilaat ke bawajood har insaan ke dil mein yeh khwahish chhupi rehti hai ke is ke paas koi aisi qowat ho jo is ke masail ko hal kar diya kere. isi ke sath sath aisay logon ki bhi kami nahi jo doosron par apna tasallut jamanay ya mehez apni taskeen ke liye aisi quwatoon ki khoj mein rehtay hain jo un ke un maqasid ko poora kar sakay.\\nqadeem dio malayi kahaaniyon aur filmon mein aksar aik chhari dikhayi jati hai jis ke ghumanay se insaan ki har khwahish poori ho jati hai. lekin yeh baatein sirf kahaaniyon aur filmon tak hi durust hain. haqeeqat mein amliyaat ki duniya bohat allag hai .\\nkisi amal mein taseer peda karne ke liye is ki Rohani quwatoon par tasarruf laazmi hai. jab tak aap ke paas Rohani tasarruf nahi aap ke amal ka assar zahir hona aik moujza hi ho sakta hai.\\ndeegar aloom ki terhan amliyaat mein bohat saaray qawaid o zawabit hain jin par amal kiye bana koi bhi amal tayyar karna aik be sood koshish ke siwa aur kuch nahi. amliyaat ki duniya mein kamyabi ke jo usool waza kiye gaye un mein har harf, aayat, ism ellahi aur nuqoosh waghera ki zkat laazmi qarar di gayi hai. zkat ka bunyadi usool yeh hai ke kisi bhi harf, aayat ya ism ellahi ko aap ایکھ laakh pachees hazaar martaba is ki sharait ke sath parheen to aap sirf is aik harf, aayat ya ism ellahi ki Rohani quwatoon par tasarruf haasil kar len ge .\\nkaala jaduu amliyat ke quwaid\\nyahan hum ikhtisaar ke sath amliyaat mein zkat ka mafhuum paish kar rahay hain. amliyati qawaid ke mutabiq har harf, aayat aur ism ellahi par aik farishta mamoor hai. is farishta ke matehat kayi aur farishtay hotay hain. un firshton ka kaam un huroof ki taseer ko zahir karna hai.\\nis ki misaal yeh hai ke jab kisi malik mein barish nah ho rahi ho to aksar log barish honay ke liye aik makhsoos namaz ada karte hain. islami talemaat mein barish ke liye yeh namaz makhsoos ki gayi hai. is namaz ka maqsad barish par mamoor firshton ko aik khaas andaaz mein pukarna hota hai ke woh ayen aur is ilaqa mein barish barsaaen. baalfaz deegar hum is namaz ki Rohani quwatoon ko maqsad ke husool ke liye pukarte hain un se madad talabb karte hain. firshton ke matehat jo quwaten di gayi hain un mein aik qowat ka naam mokal hai .\\nyeh insani fitrat hai ke woh jis insaan se roz mulaqaat karta hai is se ashanie ke baad dosti ya koi aur mazboot rishta qaim ho jata hai. yeh roz ki mulaqaat is ibtidayi ashanie ko mazboot se mazboot silsiloon mein bandhay chali jati hai. amliyaat mein zkat ka bhi yahi maqsad hai. jab hum aik harf ya ism ellahi ko makhsoos tareeqa se baar baar dohratay hain to is ka maqsad is harf ya ism پرمامور farishta ya deegar quwatoon se gehra talluq qaim karna hai.\\njab do logon mein mazboot talluq qaim ho jata hai to woh aik dosray ki zaroriat ka khayaal rakhtay hain. is terhan jab aap kisi harf, ism aur aayat ki zkat ada kar letay hain to aap ka un se mutaliqa farishta ya mokal se aik aisa rishta jarr jata hai aur phir jab aap is harf, ism ya aayat ko kisi naqsh ya vird mein laatay hain to woh farishta aur mokal un ki kalie taseer ko zahir kar deta hai aur tayyar kardah naqsh ya vird –apne maqsad ko haasil kar laita hai .\\namliyaat ke qawaneen ke mutabiq kisi bhi aayat aur ism ellahi ki zkat ka chalees din mein ایکھ laakh pachees hazaar martaba vird karna laazmi hai. isi terhan agar aap kisi harf ki zkat ada karna chahtay hain to is harf ko 28 dinon tak rozana chaar hazaar chaar so chawalees baar vird karna lazim hai. misaal ke tor par agar aap harf ”الف” ki zkat ada karna chahtay hain to is ke liye un kalmaat ko rozana 4, 444 baar vird karna ho ga :\\namliyat aur hurrof se mokal banane ka tareeqa\\nاجب ya Israfeel bahaq ya alif\\njab aap 28 din tak rozana aik hi jagah, aik hi nashist aur aik waqt par yeh kalmaat ada kar len to phir harf alif ki Rohani quwatoon ko –apne maqsad ke husool ke liye istemaal kar saken ge goya aap harf alif ke Amel ho jayen ge .\\nmojooda daur mein har insaan waqt ki qillat ka shikaar hai. rizaq ki bhaag daud mein subah kab raat mein badal gayi chand lamhoon ka khail mehsoos hota hai. yahan yeh sawal peda hota hai ke jab waqt ki qillat hai to phir insaan kala jadu amliyat zkat kaisay ada kere. mulazmat, kaarobar ke sath gharelo zindagi se itna waqt nahi mil paata ke insaan rozana 3 se 4 ghantay mehez aik harf ki zkat ke liye waqf kar day .\\ninsani zindagi ke unhi masail ko mad e nazar rakhtay hue amliyaat ke usaatzaa ne zkat ada karne ke kayi aasaan tareeqay معتارف kurwaye. un tareeqon mein nauroze ke din zkat ka tareeqa bohat mo-asar tasleem kya jata hai. jab aap kisi harf, aayat ya ism ellahi ki zkat nauroze ke din ada karen ge aur poooray aik saal tak yani aglay saal nauroze anay tak aap is ki Rohani quwatoon ko istemaal karne ke mukhtaar hon ge. is zkat ko zkat asghar kehte hain. aglay saal aap ko phir is ki zkat phir se ada karna ho gi .\\nzkat mein waqt ki qillat ke baais aksar aik hi waqt mein aik hi harf, aayat ya ism ki zkat ada ki jati hai lekin hum jo zkat ka tareeqa bayan kar rahay hain is ke zariye aap aik se zayed zkat bhi ada kar satke hain. is tareeqa car par zkat ada karne se aap 28 aur 40 dinon ki diqat se azad ho jayen ge. yeh zkat –apne andar wohi assar rakhti hai jo 28 ya 40 dinon wali zkat rakhti hai .\\nAmliyat ki zakat ism e elahi\\nis zkat ka ada karne ka tareeqa yeh hai ke aap jis bhi ism ellahi ya aayat qurani ki zkat ada karna chahtay hain is adaad pehlay abjd qamri se len. phir isi aayat ya ism ke adaad abjd shamsi se le kar allag allag likh len. jis aayat ya ism ki zkat dena chahtay hain is ko ملفوظی shakal mein likh kar abjd qamri aur abjd shamsi se adaad haasil karen. apna naam معہ walida ke adaad bhi isi tareeq se haasil karen .\\nhamaray paas kal aath qisam ke adaad hon ge .\\n1. ism ellahi ya aayat ke adaad qamri\\n2. ism ellahi ya aayat ke adaad qamri\\n3. ism ellahi ya aayat ke adaad shamsi\\n4. ism ellahi ya aayat ke adaad shamsi\\n5. aap ka naam معہ walida ke adaad qamri\\n6. aap ka naam معہ walida adaad qamri\\n7. aap ka naam معہ walida ke adaad shamsi\\n8. aap ka naam معہ walida ke adaad shamsi\\nab abjd qamri ke adaad se huroof haasil karen aur un ke sath aayil ka izafah karen. is ke baad abjd qamri malfoozi ke adaad ke sath haslh huroof ke sath bhi aayil lagayen .\\ndosray juz mein abjd shamsi ke adaad se huroof banayen aur aakhir mein lafz yosh ka izafah karen. phir abjd shamsi ke huroof le kar un mein yosh ko likhain .\\nabjd qamri se haslh adaad se aik masalas aabi par karen aur adaad abjd shamsi se aik masalas aatshi tayyar karen .\\n–apne naam aur walida se haslh qamri adaad se harf bana kar kalma aayil ka izafah karen. phir naam ke malfoze qamri adaad se bhi huroof bana kar aayil ka izafah karen. is ke baad naam aur walida ke adaad shamsi ke huroof banayen aur aakhir mein kalma yosh ka izafah kar dein. isi terhan naam aur walida ke adaad shamsi malfoze ke huroof ke aakhir mein kalma yosh laga den .\\nis ke baad –apne naam معہ walida ke adaad se aik masalas aabi banayen aur adaad shamsi se masalas baadi. is terhan charon anasir ka aik aik masalas naqsh aap ke paas mojood hai. yeh tamam nuqoosh abhi aap kisi kaghaz par niilii siyahi se bana kar rakh len. asal nuqoosh aap tehweel aftaab ke waqt banayen ge jo ke zafran aur arq ghulaab ki roshnaye se banin ge .\\nnauroze se aik ya do din pehlay bazaar se aik parindah khareedain. agar safaid kabootarr mil jaye to bohat aala hai. parindah letay waqt is baat ka khayaal rakhen ke woh parwaaz kar sakta ho is ke par katay hue nah hon. tehweel aftaab se qabal ghusal kar ke pak saaf jagah par tanhai mein baith jayen. douran amal aap qibla ki taraf mun kar ke bathain. ain tehweel ke waqt zafran aur arq ghulaab se tayyar kardah roshnaye se aap charon masalas ke nuqoosh par karen .\\nab isi jagah par kisi bhi meethi cheez par niaz den aur usay nawasa rasool salle Allah alaihi o aala wasallam hazrat imam Jaffer Sadiq alaihi salam ko Hadia paish karen aur sath Allah taala ke huzoor yeh dua karen ke ae Allah meri yeh zkat hazrat imam Jaffer Sadiq alaihi salam ke sadqa mein qubool farma .\\nmasalas aabi ko aattay mein lapait kar rawan pani mein baha den. khaki naqsh ko zameen mein daba den. baadi naqsh ko aik dorie se parinday ke gilaay mein bandh kar usay ura den jabkay aatshi naqsh ko –apne gilaay ya dayen baazu mein bandh len .\\nnauroze ke aglay din se aap ne jis bhi ism ellahi ya aayat ki zkat di hai is ko rozana ikees din tak aik so aik baar vird karen. awwal o aakhir gayarah baar duroood lazim hai. ikees din ke baad aap ki zkat mukammal ho jaye gi. aglay saal nauroze ke din phir is zkat ki tajdeed kar len .Is baab me kala jadu amliyat ke baab per bhes mukamal ker di gai ha.\\nLabels: kala jadu, kala jadu amaliyat, kala jadu ka tareqa\\nism e azam ka tarika\\nism e azam ka tarika | Ism e Zaat ALLAH Ka Amal :\\nMery mutabiq ye amal QURAN E PAAK ka sab sy ziada taqatwar aur afzal tareen amal hai aur me aap ko ism e azam ka tariqa jis k muqably mai koi aura mal nahin hai. Ye amal ism zati ALLAH’O aur ye ism zaati aatishi isam hai aur is baat sy ye zahir ho jata hai k yaqeeni tor par ye ism jalaali ha aur is k asaraat bi nihayat sakht aur garam qisam k hain. Is amal ko nihayat soch samjh kar shuru karna chahiye.\\nTarkiqa e Amal ism e azam:\\nIs amal ko naye chaand ki tareekh aik ta chodah 1 – 14 k jumerat ko baroz jumeraat namaz e isha k baad Karen. Tareqa e kaar ye hai k kisi baray safaid rang k kaghaz par ism zaati ALLAH’O kisi moti qalam k zariye nihayat he khoobsoorat aur dilkash andaaz mai sunehri rang mai likhen.\\nya likhwa len. Is kaam k liye ba wazu hona laazmi hai. Ism Mubarak jab likh liya jaye to tayar ho jany ki surat mai is ism Mubarak ko kam az kam aik foot ki doori par khana e kaaba ki taraf rukh kar k dewaar par laga diya jaye. Kamray mai khushboo k liye bohat sari agar battiyan bhi jala den. Is amal ko karny k liye safaid rang ka libaas pehnen aur safayi ka ehtamam karty hue libaas par itr bhi laga len.\\nJo talib e ilm is aml ko karny k khwahish mand hain wo is amal ko apna pura tasawur o khayal aur irada pukhta karty hue is ism Mubarak ko nihayat he ghor k sath sath shoq aur lagan k sath tanhayi k alam mai dekhen aur mushahida Karen. Is ism Mubarak ko parhny ka taeeqa kuch is tarha hai . jab ani saans ko naak sy andar ki taraf ly kar jaen gy to is doran ap dil mai sirf ALLAH parhen gy aur jab saans munh k zariye sy bahar ki taraf nikalen gy to us waqt HOO kahen gy.\\nIs he tareeqa e kaar par chalty hue ye ism mubrak geyarah so 1100 martaba parhen aur khayal is bat ka rahy k ye ism Mubarak sirf dil mai he parhna hai. Is amal ko karny k liye shuru aur ikhtitaam par iktalees iktalees 41 baar durood shareef ka wird laazmi Karen.\\nAmal ism e azam ka tariqa puura mukammal ho jany ki soorat mai ALLAH sy dua maangen. Ye bhi dhyan rahy k doran e amal ap ki nazren musalsal sirf ism e Mubarak par rahen aur sara dhyan bhi usi ar ho. Yahan wahan dekhna bilkul munaasib nahi ho ga.\\nAesa karny ki soorat mai amal k asar mai kami paida ho sakti hai. Ilaawa azeen aesa karny ki soorat mai amal mai nakaami bhi ho sakti hai. Amal ko parhty hue nihayat he dhyan rkhna chahiye aur ahtiyaat baratna bhi zaroori hai. Is amal ko har roz bila naagha Karen aur is ko har roz karny ki aadat daal len. Ap is amal ko jb har roz kart rahen gy to aap ko rohaani bulandiyan haasil hony lagen gi aur is k sath sath rohaani mushahidaat k bhi haamil ho jaen gy. Amal k doran amal karny waly par kayi sary rohaani asraat bhi barhty jaen gy aur dili sukoon bhi hasil ho jaye ga.\\nNote : is baat ka bohat khaas khayal rkhna zaroori hai k amal k doran har raaz ko dil mai daba k rakhna hai aur kisi sy bhi us ka tazkira nahin karna chahy wo raaz zahiri ho baatni ho ya rohaani ho. Kisi bhi baat ko kisi aur shakhs k samny na kren na he kisi sy us sab k baaray mai tazkira Karen. Han ye hai k har baa tap apny rohani ustaad ya murshad k saath kar sakty hain.\\nIs amal ko karny k liye chand sharaait ka khayal rakhna nihayat laazmi hai aur wo shaarayit mandirja zail hain :\\n1- Namaz ki paanch 5 waqt paabandi har roz ki jaye.\\n2- Safaayi ka khaas khayal rkha jaye aur har waqt safayi rakhen.\\n3- Amal k beech mai neend kam sy kam len.\\n4- Bolna kam Karen sirf zarorat ki baat Karen.\\n5- Khaana peena sirf hasb e zaroorat rakhen.\\n6- Faraghat k waqt mai subha sham rat job hi waqt ho durood shareef ka wird Karen.\\n7- Nazar , zaaban , ghusssa aur haath paon qaabu mai rakhty hue kisi doosry musalman ko is sab sy nuqsaan na pohnchaen.\\nIsm e azam ke liye zaroore hadiyat\\nYe aik amal ap ko saari umar faida pohnchata rahy ga is k baad kisi aura mal ko akarny ki zaroorat nahin paish aye gi. Kisi bhi maqsad k liye is amal ko kiya jaye ga wo jaiz hona zaroori hai.\\nIsm e azam ka triqa likh kar mandirja zail mai sail ka ism darj karny k baad aur us ka kaam ya maqsad darj karny k baad us ka aik taweez bana kar matloob ko dy diya jaye to ALLAH ki marzi sy us ka maqsad zaroor poora ho jaye ga. Ap ki duaen itni pir asar aur qubooliyat k darjy ko pohnch jayen gi k ap jab bhi kisi ko dua den gy to us ko bohat faida pohnchy ga.\\nIs s yap k alfaaz mai itni taseer paidho jaye gi k agar ap kisi k liye bhi bad dua kahen gy to us ki zindsgi barbad ho jaye gi . agar ap kisi bhi aesy amal ya baat ka taswur Karen gy paanch mint 5 tak to us ko amli jaama mil jaye ga aur us ka mukammal hal bhi samny aa jaye ga.\\nIs amal kit seer itni ziada hai aur ye itna taqatwar hai k is ki waja sy insane jo chahy ussy sirf sochy ga aur ho jaye ga jaahan jana chahy jo chahy wo sirf sochny ki daer ho gi aur ho jaye ga.\\nIs mujrab amal ki madad sy taskheer e khalaq bhi paaya ja sakta hai. Ye amal is qadar qabil e zikr aur tareef ha k agar koi is kam k lye apni sari hayat sarf kar dy to wo bhi bohat kam ho gi. Is k liye zehn mai sirf jaaiz kam aur maqsad rakhan chahiye jo chahen gy sirf sochny sy he ho jaye ga.\\nNote : is amal ism e azam ka triqa ko job hi karay us sy aik guzzarish hai k wo hamesha mery aur mery murshid pak k liye zaroor dua kary.\\nLabels: calculate yourism e azam online, ism e azam its benefits, ism e azam ka wazifa isme azam online, isme azam k adad.","num_words":8751,"character_repetition_ratio":0.038,"word_repetition_ratio":0.001,"special_characters_ratio":0.211,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.996,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Aik to yeh Tariq Azeez...\\nThread: Aik to yeh Tariq Azeez...\\n23-06-2011, 10:56 PM #1\\nTariz Aziz saab ne me ko confuse ker dea hai...\\nMe ko yeh bta'ain ke Behr-ul-Kahil kisay kehtay hain??? Mujhay to yeh pata tha ke Indian Ocean ko kehtay hain... lekin Tarqi aziz saab farmatay hain ke pacific Behrul-kahil hai... woh to kisi zamanay mai auqyanoos hua kerta tha... please help!\\n23-06-2011, 11:51 PM #2\\nRe: Aik to yeh Tariq Azeez...\\nMeko to ye bi nahi pata k lhr kisy kehty hen\\nto meki tarf se to mazrat\\n24-06-2011, 01:28 AM #3\\nkoi social studies ka teacher hai kiya sd pe\\nparas, igni , rabi ustaniooooooooooooOoO\\n24-06-2011, 01:31 AM #4\\nAllah khair.. Itnay ajeeb naam rakhta kon hai?\\n24-06-2011, 01:50 AM #5\\nAllah taoba me ko to in lafz ki zara samjh nahi aiii\\n24-06-2011, 02:15 AM #6\\nhein, yeh kia hota hai\\n24-06-2011, 02:19 AM #7\\nkoi baat nai wo shadi shuda hain isliye b aisi batein karhe hain shayad\\nrahat maine kuch nahi kaha\\n24-06-2011, 04:05 AM #8\\n24-06-2011, 06:35 AM #9\\nlao G!!! Aap to khair se meray se bhi do do haath aagay ho!!!\\naray koi urdu medium wala hai yahan pe????\\n24-06-2011, 09:25 AM #10\\napko Confuse Tariq Aziz Sahab nai kiya to is ki saza hamain kiyon dai rahay ho bhai\\nSocial Studies ka paper meko achi tarhan yaad hai main Pant Aur Belt main Rakhay Kartoos say hal kar k aya tha","num_words":206,"character_repetition_ratio":0.096,"word_repetition_ratio":0.0,"special_characters_ratio":0.355,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.964,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Dada Jan Zindabaad - Page 1\\nDada Jan Zindabaad\\nAuthor Topic: Dada Jan Zindabaad (Read 258218 times)\\n« on: June 23, 2011, 02:17:05 pm »\\nHi dosto aap ki most wanted sexy Ghazal Ahmed ik baar phir aap logo ki khidmat may hazir hay. Aaj to story main aap logon ko batanay jarahi hoon ye meri 6th story hai aur main aap logon ki bohat bohat shukar guzaar hoon kay aap nay meri pichli panchon stories ko bohat bohat pasand kiya hai. Mujhe aap logo ki bohat sari E-mail milti hain jis se mujhe andaza hojata hai kay aap log meri stories ko kitna pasand kartay hain, ab tak main apni 5 stories in naam se post kar chukki hoon\\nAbhi tak jis nay bhi meri ye stories nahi parhi hain to plz wo meri in stories ko zaroor parhay aurr ab main shuru karti hoon apni 6th story.\\nYe un dino ki baat hay jab Abbu ka Multan se wapis Karachi may transfer hogaya tha aur main 3 saal baad phir Karachi may aagai thi. Ab ki baar hamari rehaish Karachi kay elaqay Gulistan-e-Johar may thi, Abbu ki government ki taraf say jo flat mila tha wo 6 kamron par mushtamil tha. Karachi wapis aakar main nay apnay puranay aashiqon se koi rabta nahi kiya tha kyun kay ab main koi naya lund apni choot aur gand may lena chahti thi, apni building may abhi main nay kisi se koi setting shuru nahi kari thi kyun kay main pehle dekhna chahti thi kay yaha kay log kese hain kahi aesa na ho kay chodwanay kay chakkar may ulti main badnaam ho jaon is liye abhi sirf plastic ka lund tha jo ke meri pyaas bhujanay ki nakaam koshish karta tha. Abhi main nay 3 larkon ko apni nazron may rakha tha aur main unse chodwanay ka koi plan bana rahi thi kay unhi dino mere Dada Jan 8 saal baad wapis Pakistan aagay. Dada Jan ko shikaar ka bohat shokh tha aur wo mukhtalig mulkon may shikaar khelnay jatay thay. Phiclay dino wo Africa say shikaar khel kar wapis aay thay aur kuch din wo aaram karna chahtay thay is liye wo hamaray pass aagaye thay, rehnay ko to wo hotel may bhi reh saktay thay par wo hamaray ghar aagaye.\\nDada Jan kay pass rupay paise ki koi kami nahi hai is liye wo dunya bhar ki sair kartay phirtay hain, Dadi Jan ka intiqaal howe 15 saal ho chukay thay is liye ye bhi waja thi Dada Jan kay ghomnay phirnay ki, Abbu ki Dada Jan se nahi banti thi is liye main nay 12 saal baad Dada Jan ko dekha tha, kher Abbu aur Dada Jan kay beech kiya baat thi is ki mujhe koi parwah nahi hai, ab ki baar Abbu Dada Jan ko dekh kar bohat khush howay thay, aakhir koi apnay Baap se kab tak naraaz reh sakta hai. Abhi kal hi Dada Jan hamaray ghar aay thay magar aglay 2 haftay baad hi unko phir apnay doston kay sath shikaar par jana. Unko abhi apnay kuch dosto ka intizaar tha is liye jab tak unkay dost na aajatay wo hamaray ghar aagaye.\\nDada Jan ki umar koi 75 ya 80 saal hogi par unki sehat aaj kal kay nojawanon se bhi achi thi aur dikhnay may wo Abbu se bhi chotay lag rahay thay, ab unki sehat ka kiya raaz tha ye to baad may hi pata chalna tha, par sab se eham baatt wo ye kay Dada Jan ko dekhtay hi meri chodai ki bhook chamak uthi thi, pehle to main nay apnay dil may uthnay wali khuwaish ko dabaya kay wo mere Dada hain par phir main nay socha kay jab mujhe Khalu aur Phopha chod saktay hain to Dada Jan kyun nahi, bas ye soch kar main nay Dada Jan se chodwanay ki planning karnay lagee. Dosray din jab Abbu office chalay gay to main kisi kaam say Dada Jan kay kamray may gai to kamray may nahi thay jab kay washroom say pani girnay ki awaz aarahi thi. Najanay mere dil may kia aai kay main nay socha kyun na Dada Jan ko nahatay howay dekhon. Main dabay kadmon washroom kay darwazay par aai aur durwazay ki key hole say ankh laga di. Andar jhanka to meri sans hi ruk gai. Main nay dekha kay Dada Jan ki rano may unka lund full akra howa tha. Unka lund koi 12 inch lamba aur 4 inch mota hoga. Dada Jan baday pyar say apnay lambay tarangay lund ko aahista aahista sehla kar muth maar rahay thay aur unka lund kisi pipe ki tarha seedha khara howa tha jese wo lohay ka bana howa ho. Abhi tak main nay 10 inch ya 11 inch lambay lund walay aadmiyon say hi chodwaya tha magar Dada Jan ka itna shandar lund dekh kar mere badan may chuntiyan si rengnay lagi. Aur main Dada Jan kay lund ko apni choot aur gand may lenay kay liye aur betaab hogai. Dil to chah raha tha kay main abhi darwaza khol kar andar ghuss jaon aur Dada Jan kay nichay apni choot khol kar let jaon magar ye dar howa kay kahi Dada Jan ka khon josh na marain aur main kisi say bhi chodwanay kay liye taras jaon, Dada Jan ghussay kay bohat thay aur unkay ghussay ki wajah say mujhe Dada Jan say bohat dar lagta tha kyun aik baar bachpan may Dada Jan nay mujhe bohat buri tarha say mara tha wo is liye kay main nay dopatta nahi pehna tha. Dada Jan ka ye hi dar tha kay wo kahi mujhe besharm na samjhain is liye main nay apnay dil par jabar kia wo un kay kamray say nikal kar apnay kamray may aagai aur lambi lambi sansay lenay lagi.\\nAb main soch rahi thi kay aesa kiya kiya jay kay Dada Jan khud hi mujhe chod dain. Phir sochtay sochtay mere harami zehan may aik idea aahi gaya aur main nay uspar amal karnay ka faisla kar liya. Main nay socha kay pehlay Dada Jan kay andar itni aag laga don kay wo khud hi mujhe chodnay ko tarsain. Sab say pehlay main nay kuch sexy kahaniyan aur sexy magazine akhbar kay nichay rakh diye uskay baad main nay CD player may aik sexy film daal di kay jab bhi Dada TV kholain to film start hojay. Uskay alawa main nay thoray kholay galay ki kameez pehan li jis may say mere baray baray mammay chalaknay kay liye betaab horahay thay. Phir main nay Dada Jan par nazar rakhni shuru kardi. Dada Jan nahanay kay baad jab akhbar padhnay kay liye bethay to nichay sexy magazine aur sexy kahaniya dekh kar chonk gaye. Pehlay unho nay magazine dekha to unki dhoti may unka lund khara honay laga. Magazine dekh kar unho nay aik sexy kahani uthai aur usay akhbar may rakh kar parhnay lagay. Main nay jaan bojh kar aesi kahaniya rakhi thi jis may sagay rishton kay darmiyan chodai kay kissay thay. Kahani parhtay parhtay Dada Jan ka chehra pura laal hogaya aur unka lund full akaar gaya. Unho nay dhoti apnay lund par say hata di aur buri tarha say apnay lund ko masaltay howay kahani ko parhnay lagay. Main chup kar Dada Jan ko dekh rahi thi aur apni kamyabi par khush horahi thi. Kahaniyan parhnay kay baad wo apnay kamray may chalay gay. Dopehar ko jab may nay Dada Jan ko jhuk kar khana diya to wo mere kameez kay galay say ubalnay walay mammon ko dekhnay lagay. Main aesi ban gai jesay mujhe kuch pata hi na ho. Khana khanay kay baad main nay kaha Dada Jan mujhe dopehar may sonay ki aadat hay main sonay jarahi hoon. Ye keh kar main apnay kamray may aagai. Aadhay ghantay baad may TV room may chupkay say gai to Dada Jan sexy film dekh rahay thay unka lund full akra howa tha aur wo buri tarha say bechain horahay thay. Ab main nay Dada Jan par aakhri hamla karna tha jis kay baad Dada Jan mujhe chodnay kay liye betaab hojatay.\\nMain apnay mansobay kay mutabik sham ko nahanay janay lagi to Dada Jan ko bata diya kay main nahanay jarahi hoon koi phone aay to attend kar li jiye ga. Main nay apnay kamray may aakar apnay tamam kapray utaar kar kamray may choray aur washroom may nahanay kay liye ghuss gai aur darwaza thora khola chor diya. Mujhe pura yakeen tha kay Dada Jan mujhe nahatay howay zaroor dekhain gay isi main nay jhank kar kamray may dekhna shuru kar diya. Thodi dari baad aahista say darwaza khola aur Dada Jan dabay kadmon mere kamray may aagaye. Main muskarai aur nahanay lagai. Thodi dair baad mujhe washroom kay darwazay par aahat mehsoos hoi magar main apnay aap may magan nahati rahi. Nahanay kay doran hi main nay washroom ka darwaza khol diya. Dada Jan jo apna mast akra howa lund sehlatay howay mujhe nahatay howay dekh rahay thay aik dam say ghabra gaye. Main nay dar kay maray cheekh mari aur boli Dada Jan aap yaha kiya kar rahay hain. Meri baat sunkar Dada Jan aur ghabray gaye aur unsay koi jawab nahi ban pada. Main phir boli Dada Jan mujhe aap say ye umeed nahi thi.\\nRe: Dada Jan Zindabaad\\n« Reply #1 on: June 23, 2011, 04:24:20 pm »\\nItni dair may Dada Jan sambhal chukay thay aur phir wo apni kameez utaar kar bathroom may aagaye aur unho nay mujhe pakad kar diwaar se laga diya aur mujhe kiss kartay howe bole, Sali Randi ki bachi natak karti hai, tu pura din mujhe garam karti rahi, khula gala pehan kar mujhe apnay mammay dikhti rahi aur akhbar kay neechay sexy magazine aur CD Player may tu nay sexy film kyun lagaee thi Haramzadi ye keh kar Dada Jan nay mere baray baray khubsurat mammon ko pakar kar daba diya to meri siskari nikal gaee aur main boli, mujhe nahi pata Dada Jan ho sakta hai wo sab Abbu ka ho. Dada Jan meri baat par ghussay se bole, apnay shareef Baap ko badnaam kar rahi hai Sali Cheenal ye sab tu hi kar sakti hai tera Baap nahi phir unho nay mere maamon ko kas kar dabaya to meri siskari nikal gaee to wo bole aur ye tere baray baray mammay kiya kisi mard ka hath lagay bagair hi itnay baray hogay hain. Main nay phir natak kiya, Dada Jan aap mujhe galat samajh rahay hain main koi aesi wesi larki nahi hoon. Dada Jan phir ghussay se bole, Sali Haramzadi mujhe pata hai Randi ki Beti bhi Randi hoti hai. Dada Jan ki baat par main chonki aur boli, kiya matlab Dada Jan? ab Dada Jan nay mujhe chor diya aur bole, kyun kay teri Maa bhi bohat badi Randi thi is liye ye kese ho sakta hai kay tu Randi na ho apni Maa ki fatrat tere andar bhi hogi, (meri Maa kay Randi honay kay baray main mere Abbu kay dost Asghar Sahib bhi bata chukkay hain jin ka zikar main nay apni 2nd story may kiya tha). Dada Jan mazeed bole, teri Maa chodai ki bohat bhoki thi aur usne apni shadi kay dosre din se hi mujhe par doray daalnay shuru kar diye thay, kuch main bhi teri Maa par khuwar tha kyun kay wo bohat khubsurat thi is liye shadi kay teesre din hi wo mere bistar par aagee thi, teri Maa ko tere Baap se ziyada main nay choda hai kyun kay usay tera Baap pura nahi parta tha is liye uskay mere alawa bhi bohat se Yaar thay aur phir main teri Maa ka razdaar ban gaya tha aur phir meri nagrani may hi teri Maa kay Yaar teri Maa ko chod kar jatay thay, uskay alawa teri Maa nay tere Taya se bhi khoob chodwaya tha uspar teri Maa nay ghar kay Nokron ko bhi khoob ayesh karway thay. Tera Baap shareef aadmi hai is liye usne apni Biwi par kabhi shak nahi kiya aur usay pyaar karta raha aur phir Tu paida hoi aur pata nahi kay tu kis ki olaad hai tere Baap ki, Meri, tere Taya ki, Ghar kay Nokron may se kisi ki ya phir uskay Yaaron may se kisi ki.\\nDada Jan se apni Maa ki chodaiyon ki detail sunkar main chup hogaee jab kay Dada Jan bole, boll ab kyun khamosh hogaee hai Haramzadi. Main kuch dair Dada Jan ko dekhti rahi phir main khud unse lipat gaee aur main nay apnay honth Dada Jan kay honthon se mila diye aur unhain betahasha kiss karnay lagee, Dada Jan nay bhi mujhe lipta liya aur wo bhi mujhe kiss karnay lagay, Dada Jan ka lohay jesa lund mujhe apni choot may ghusta howa mehsoos horaha tha aur phir main bol padi, Dada Jan aap ka lund to lohay ki tarha hard hai kiya khatay hain aap ye to meri choot may ghusa chala jaraha hai, meri baat par Dada Jan hansay aur bole Meri Jan main kafi arsa Africa may raha hoon waha mera aik dost hai usne mujhe koi dawa bana kar di thi jo main nay kaee saalon tak istimaal kari thi aur ye us dawa ka hi asar hai kay mera lund lohay ki tarha hard aur Ghaday kay lund ki tarha bara hogaya hai. Dada Jan ki baat par main nay baday pyaar se unhain chooma aur boli, to phir chod daliye apni is Randi Poti ko main apnay Dada ka lund lenay kay liye bekaraar hoon. Dada Jan hansay aur bole, Darling tumhe bohat dard hoga aur tum mera lund bardasht nahi kar pao gee, main aik siskari le kar boli, uuuuuffffffffffffff Dada Jan ye to bohat achi baat hai, mujhe to dard denay wali chodaiyan bohat pasand hain, ab jaldi se mujhe chod daliye main bhi to dekhon mere Chodu Dada mera kiya haal kartay hain.\\nMeri baat par Dada Jan nay mujhe apni goud may utha liya aur mujhe bedroom may lakar mujhe bistar par lita diya, main to pehle se hi nangi thi is liye unhain mujhe nanga karnay ki zaroorat nahi thi, Dada Jan apni kameez pehle hi utaar chukay thay is liye unho nay apni shalwaar bhi utaar kar phenk di aur wo bed par aakar mere upar let gay. Dada Jan nay apnay jaltay howay hont mere pyasay honton par rakh kar mera aik taveel bosa liya. Phir wo mujhe betahasha choomnay lagay. Main Dada Jan kay wazan say dabi ja rahi thi aur Dada Jan pagalon ki tarha mujhe choom rahay thay. Shayad wo bohat pyasay thay is liye un may aik wehshi pan tha. Kafi dair mere honton ko choomnay kay baad Dada Jan nay mere dono mammon ko choosna shuru kar diya. Dada Jan mere mammon ko choostay howay jab bhi mere nipple par kaattay to main lazzat say tarap tarap jati. Dada Jan nay mere mammon ko itna choosa kay wo unkay thook say kharaab ho gay. Mere mammon ko choosnay kay baad Dada Jan nay meri chikni chikni sexy choot par hamla kar diya aur bari bedardi say meri choot ko choomnay aur kaatnay lagay. Dada Jan nay meri choot may aag laga di thi aur main buri tarha say machalnay aur sisaknay lagi, aaaaaaaaahhhhhhhhhhhh uuuuuuuuuuuuuuuuuffffffffffffffffff Dada Jan bas karain uuuuuuuuuuuuuuuuuuuuuuuuuuffffffffffffffffffffffffff main mar jaon gi please mere haal par reham karaiiiiiiiiinnnnnnnnnnn aaaaaaaahhhhhhhhhhhh ab mujh say aur bardasht nahi ho raha hay pleassssssssssssssseeeeeeeeeeeeeeeeee ab mujhe aur na tarrrpainnnnnnnnnn ahhhhhhhhhhhhhhhhhhhhhh ab apna mast mota lund meri choot may daal dainnnnnnnnnnnn aaaaaaaahhhhhhhhhhhhhh uuuuuuuuuuufffffffffffffffff phaaad dalain meri choot ko uuuuuuuuuuuuuuffffffffffffffffffffff please jaldi dalain warna main mar jaon giiiiiiiiiiiiiiiiiiiiii aaaaaaaaaahhhhhhhhhhhhhh.\\nDada Jan muskaratay howay mujh par say utray aur bolay, Ghazal Darling tum pehle mera lund choos kar tayyar to karo. Main siski aur kehnay lagi, nahiiiiiiiiiiiiii Dada Jannnnnnnnnn ahhhhhhhh abhi aap mujhe aese hi chodain main aap ka lund baad may chooson gi abhi aap jaldi say mujhe chodain main bohat dino se pyaasi hoon mujh say ab bardasht nahi ho raha hay please aap mere haal par reham karain aur chod daliye mujhe. Dada Jan muskaray aur bolay, agar aesi baat hay to ye lo. Dada Jan nay ghotnon kay bal beth kar meri tangain utha kar apnay kandhon par rakhi aur apnay lund ki topi ko meri choot kay soorakh par rakh kar bolay, Ghazal mera lund bohat sakht aur mota hay tumhe bohat dard hoga. Main siskari lekar boli, aaaaaaaahhhhhhhhhhhh Dada Jan aap meri fikar na karain main har dard bardasht karnay ko tayyar hoon, Ab aap meri parwah na karain aur apni puri taqat laga kar aik hi jhatkay may apna mast lamba mota lund meri choti si choot may daal dain. Phaar dain meri choot ko jaldi karain. Meri baat sunkar Dada Jan hansay aur bolay, to phir sambhlo Meri Jan, ye keh kar Dada Jan nay aik shadeed jhatka mara aur unka mast mota lund meri choti choot ko buri say phaadta howa jad tak andar ghuss gaya. Dada Jan ka Ye jhatka inta zor dar tha kay main buri tara say tarap gai aur mere halaq se aik tez bhayanak cheekh nikli aaaaaaaaaaaaaaaaaaaaaaaaahhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhhh main maarrrrrrrrrrrrrrrrrrrrrrrrrrr gaaaaaaaaaaaaiiiiiiiiiiiiiiiiiiiiiiiiiiii. Dada Jan hansay aur bolay kyun aik hi jhatkay may saray kas bal nikal gay, ye keh kar unho nay aik aur jhatka pehlay say ziyada zordaar mara. Mere halaq say phir cheekh nikli aur meri nanni si choot Dada Jan ka itna zordar jhatka bardasht nahi kar saki aur main jhaar gai. Mere jharnay par Dada Jan hansnay lagay aur bolay, ary Ghazal tumhare andar bas itna hi dam tha kay tum mera dosra hi jhatka bardasht nahi kar paai. Dada Jan ki baat sunkar main sharam say pani pani hogai. Main apni sharmindagi mitanay kay liye boli, wo Dada Jan aap ka lund bohat mota lamba aur bohat ziyada sakht hay, meri choot bilkul nazuk si hay ye aap ka itna shandaar lund bardasht nahi kar paii hay aur wese bhi aap nay jhatka hi itna zordar maara hay, yaha meri jaga koi bhi professional Randi hoti to wo bhi jhaar jati. Dada Jan hansay aur bolay Sali Cheenal tu kisi Randi say kam thori hai jitni tu ne itni si umar may chodwa liya hai itna to koi professional Randi bhi nahi chodwa pati ye keh kar Dada Jan nay phir aik bohat ziyada jhatka maara to meri aik dam say tez cheekh nikal gai. Main sisak kar boli, to Dada Jan aap ko to mujh par fakhar karna chahiye kay main nay abhi se itna chodwa liya hai. Dada Jan nay phir shaded jhatka maara aur bolay arrii Raand main fakhar kis baat par karon tu to mere jhatkon par kisi Kuttya ki tarha cheekh rahi hay Randiyan to is tarha nahi cheekhti, Sali Madarchod sirf kisi ka lund choot may lena hi chodwana nahi hota Mard kay jhatkay bardasht karna hi isli chodwana hota hay tu mere jhatkay bardasht karay to main tujh par fakhar karon, ye keh kar Dada Jan nay aik aur zordar jhatka maara to main na chahtay howay bhi Dada Jan ka jhatka bardasht na kar pakar buri tarha cheekh pari. Main dard kay maray bamushkil boli uuuuuuuuuuuffffffffffffffffffffff Dada Jan kisi Randi ko aap jesa mard nahi mila hoga warna wo bhi mujh say ziyada cheekhain aap say chodwatay waqt, ab aap dubara say jhatkay marain ab main nahi cheekhon gi.\\n« Reply #2 on: June 23, 2011, 04:24:52 pm »\\nMeri baat par Dada Jan nay apna lund meri choot say topi tak bahar nikala aur aik shadeed jhatka mara. Dada Jan ka lund meri choot ki dewaron ko buri tarha say cheerta howa meri choot kay aakhri siray say takraya. Meri choot buri tarha say jhon jhona gai aur meri choot main shadeed dard utha jo main nay badi mushkil say bardasht kia. Mere muh say cheekh na nikalnay par Dada Jan muskaray aur unho nay aik aur jhatka pehlay say ziyada zordar maara, main nay wo jhatka bhi badi mushkil say bardasht kia. Phir Dada Jan jhatkay maarnay ki machine ban gay. Dada Jan tofani raftaar say jhatkay maar rahay thay Dada Jan pehlay jo jhatka maartay dosra jhatka us say ziyada zordar maartay. Meri nanni si choot may shadeed dard horaha tha aur dard ko bardasht kartay howay mera chehra buri tarha say laal hogaya tha. Dada Jan nay mera chehra dekha to bolay, Ghazal kia bohat dard ho raha hay. Main nay ha may sar hilaya to Dada Jan bolay, tum kaho to may apnay jhatkay aahista kar deta hoon. Mian kehnay lagi, nahi Dada Jan aap apnay jhatkon ki raftaar kam na karain aap ka jis tarha dil chahain mujhe chodain, Aurat ka to kaam hi chodwana hay aur jo Aurat kisi Mard ko khush na kar sakay to us Aurat kay liye ye doob marnay ka maqaam hay. Main bhi apna kaam pura karna chahti hoon main aap ko pura maza dena chahti hoon, main nahi chahti kay meri wajah say aap chodai ka pura maza na le sakain. Aap mere dard ki parwah na karain aur jis tarha aap ka dil chah raha hai mujhe chodain agar main aaj aap ko khush na kar pai to main sari zindagi apnay aap say sharminda rahon gi kay main apnay Dada Jan ko chodai ka pura maza na de saki.\\nMeri baat sunkar Dada Jan bohat mutaasir howay aur kehnay lagay, jeeti raho Ghazal Beti jeeti raho tumhare khayalat bohat achay hain aur ab mujhe tum par bohat fakhar hai kay meri Poti itnay achay khayalat rakhti hai. Dada Jan ki shahbash pakar main khush hogai aur boli, Dada Jan ye hi wajah hay kay main nay aaj tak kisi ko chodnay say mana nahi kia balkay main to khud mardon ko moka deti hoon kay wo mujhe chod kar thodi taskeen hasil kar sakay. Aur Aaj kal kay zamanay may logo kay sath itni parishaniyan hain, main logo ki parishaniyan khatam to nahi kar sakti magar un say khud ko chodwa kar un ko parishaniyon say kuch waqt kay liye dor le jati hoon. Dada Jan meri baatain sun kar mujhe say bohat mutasir hogay thay. Wo bolay, Ghazal aaj mujhe tum par bohat fakhar hai kay tum meri Poti ho. Main kabhi samajh hi nahi sakta tha kay is tarha bhi koi kisi kay kaam aasakta hay. Ghazal tum logo say chodwa kar bohat acha kaam rahi ho, main to ye hi chahon ga kay tum isi tarha logo kay kaam aao aur logo say khoob khoob chodwao. Main hansi aur boli, Dada Jan aapnay baaton may mujhe chodna band kar diya hai. Please mujhe khoob kas kas kar chodain takay main apna farz achi tarha say pura karon.\\nDada Jan meri baat par hansay aur bolay aur wo jo tumhe dard hoga? Main hansi aur boli, Dada Jan ab aap say chodwanay may meri jaan bhi chali gai to mujhe koi dukh na hoga please aap mujhe aur zor se chodain. Dada Jan muskaray aur khub zor-o-shor say meri chodai karnay lagay. Dada Jan khoob kas kas kar jhatkay maar rahay thay. Pehlay to may khoob cheekhnay lagi to Dada Jan hansay aur bolay, Randi ki Bachhi jitna tu cheekhay gi utni hi zor say jhatkay maar kar tujhe chodaon ga. Dada Jan ka lund bohat sakht tha jese lohay ka bana howa ho is liye meri choot Dada Jan ka lund bardasht nahi kar pa rahi thi aur mujhe bohat dard horaha tha. Mere cheekhnay par Dada Jan aur zor say jhatkay maar rahay thay. Dada Jan ko mujhe Kuttay ki tarha chudtay howay 35 minute hogay thay aur main 30 baar jhar chuki thi. Phir aahista aahista meri choot Dada Jan kay lund ki aadi hogai aur kam hotay hotay mera dard bilkul khatam hogaya. Ab mujhe Dada Jan say chodwanay may bohat hi maza aaraha tha aur ab main bhi apni chutar uchaal uchaal kar Dada Jan ka sath denay lagi. Dada Jan nay jo mujhe mazay may dekha to khush hokar aur zor say jhatkay maar kar mujhe chodnay lagay aur kehnay lagay, Cheenal ab aai hai to maazay may chal ab main tujhe puri speed se chodonga. Main maze may buri tarha say machalnay aur sisaknay lagi, uuuuuuuuuuufffff aaaaaaaahhhhhhhhhhhhhhhhhhhhh ooooooooooooooooiiiiiiiiiiiiiiiiiiiiiiiiii maaaaaaaaaaa maaaaiiiiinnnnnnnnnnnnnn maaaaaaaaaarrrrrrrrrrrrrrr gaaaaaaaaaaiiiiiiiiiiiiiiiiiii uuuuuuuuffffffffffffffffffffffffff aaaaaaaaaaaaaahhhhhhhhhhhhhhhhhhh Dada Jaaaaaannnnnnnnnnnnn aaaaaaaaaaaaaahhhhhhhhhhhhh mujhe bohat mazaaaaaaaa aaraha haaayyyyyyyyyyyyyyyyy uffffffffffffffff mere pyarayyyyyyy Dada Jan aur zor say chodain apni is chodkan Poti kooooooooooooo aaaaaaaaaaahhhhhhhhhhhhh ha ha aur zor say jhatkay maaaraaaaaaainnnnnnnnnnn aaaaaaaaahhhhhhhhhhhhhhhh uuuuuffffff aaaaaaahhhhhhhhh uuuuuuuuuuuuuuffffffffffffffffffffffff.\\nDada Jan nay koi 1 ghantay tak mujhe choda phir jab unkay lund nay jhatka khaya to main machal kar boli, uuuufffffff Dada Jan apnay lund ki mani mere muh may nikaliye ga mujhe mani peena bohat pasand hai. Meri baat sunkar Dada Jan nay foran hi apna lund meri choot say nikala to main nay apna muh khol diya. Dada Jan nay apna lund mere muh may daal diya. Muh may lund daaltay hi unkay lund say mani ki pichkari nikal kar mere halaq say takrai aur mera pura muh mani say bhar gaya. Main mazay say mani peenay lagi. Sari mani main pee gai aik katra bhi nichay girnay nahi diya. Phir main nay khoob achi tarha chaat kar Dada Jan ka lund saaf kiya aur Dada Jan say lipat kar let gai aur kehnay lagi, uufff mere Chodu Dada aaj aap nay mujhe jannat ki sair kara di hay. Dada Jan nay bhi mujhe kas kar lipta liya aur mere mammon say kheltay howay bolay, Ghazal Meri Jan aaj tumhe chod kar main nay bhi khoob maza lia hay aur itna maaza kabhi teri Maa ko chod kar bhi nahi aaya tha. Dada Jan ki baat sunkar main hansi aur boli, Dada Jan main hoon hi aesi kay jow bhi mujhe chodta hai meri bari tareefain karta hai. Dada Jab bhi hansay aur mere mammon ko daba kar bole, Sali Randi ki Bachhi tu hai hi itni Sexy kay jo tujhe chodta hai dosri larkiyon ko bhol jata hai.\\nMain hansi aur boli, Dada Jan aap ko wo waqiya yaad hay jab bachpan may aik dafa main nay dopatta nahi pehna tha to aap nay ghussay may aakar mujhe bohat mara tha aur aaj main aap kay samnay bilkul nangi leti hoi hoon to aaj aap ko ghussa nahi aaraha? Dada Jan muskaray aur bolay, Ghazal wo umar tumhari dopatta pehannay kee thi is liye jab main nay tumhe dopatta pehnay nahi dekha to mara tha, main muskarai aur boli, aurr ab meri umar kiya pehannay ki hai? Dada Jan muskaraye aur bole, ab to tumhari umar nanga rehnay ki hai aur khoob chodwanay ki hai aurr ab mujhe tum kabhi dopatta pehnay nazar aai to main tumhe khoob maaron ga kay tum nay dopatta kyun pehna hai. Main Dada Jan ki baat sunkar hansnay lagee aurr boli, Dada Jan aap ki Poti ko wese bi nanga rehna aur har waqt chodwana hi acha lagta hai aurr aap chahay to mujhe nanga dekh kar bhi mar saktay hain par wo maar aap sirf apnay lund se marain gay. Dada Jan bhi hansay aur bolay, agar mere lund se maar khani hai to mere lund ko ghussa dilao takay ye tumhari choot aur gand ki khoob maar lagaye. Main nay jhat Dada Jan ka lund mou may liya aur mazay mazay se choosnay lagi. Mere choosnay say thori dair may hi Dada Jan ka lund aik dam full akar gaya. Main Dada Jan ka lund mou say nikaltay howay boli, Dada Jan ab aap ka lund khoob ghussay may aagaya hay aur ye meri choot aur gand ki maar laganay kay liye bilkul tayyar hay. Dada Jan nay kaha chalo tum dogi style may ho jao phele main tumhari gand ki maar lagaon ga. Main nichay qaleen par apnay charon haath pairon par khari hogai. Dada Jan nay mere pichay ghotnon kay bal beth gaye phir unho nay apnay lund ki topi meri gand kay soorakh par rakhi aur bolay, ab chahay tum jitna hi cheekho ya chillao ab main tum par koi taras nahi khaon ga. Main muskarai aur boli, ha Dada Jan main bhi ye hi chahti hoon kay kay aap mujh par zara sa bhi taras na khaain aur meri khoob zor say chodai karain khoob kas kas kar jhatkay maar kay meri gand ko phaar dain. Dada Jan bolay, aesa hay to ye lo phir Dada Jan nay aik zor dar jhatka mara to unka 4 inch mota lund meri gand ko buri tarha say cheerta howa 2 inch tak meri gand may ghuss gaya. Meri gand bohat hi ziyada tight thi is liye itna mota lund mujh say bardasht nahi howa aur mere halaq say aik taiz cheekh nikal gai. Meri cheekh sunkar Dada Jan hansay aur bolay abhi say cheekh pari Sali Cheenal abhi to mera sirf 2 inch lund tumhari gand may gaya hay. Main bhi boli, Salay Harami tera lund bhi to itna mota hai jo meri gand ko phaaray de raha hai. Phir Dada Jan nay aik aur jhatka mara to unka lund 4 inch tak meri gand may ghuss gaya. Main phir say cheekh pari. Dada Jan nay aik zor dar jhatka aur maara to unka lund 7 inch tak meri gand may ghuss gaya. Phir unho nay apni puri taqat laga kar aik bohat hi ziyada zor dar jhatka maara. Unka jhatka itna zor dar tha kay unka 12 inch lamba aur 4 inch mota lund meri nanni si gand ko bohat buri tarha say phaarta howa jad tak meri gand may ghuss gaya.\\n« Reply #3 on: June 23, 2011, 04:25:18 pm »\\nDada Jan kay tattay mere chutar say takray aur main jhatkay ki taqat say nichay gir padi. Meri gand may shadeed dard howa aur main nay itni zordar cheekh mari kay meri cheekh say pura flat goonj utha. Dada Jan nay meri cheekh ki koi parwah nahi ki unho nay foran apna lund topi tak meri gand say bahar nikala aur pehlay say ziyada taqat say jhatka maar kar apna lund meri gand ghusa diya. Main pehle say ziyada zor say cheekhi. Phir Dada Jan jhatkay maarnay ki machine ban gay jabkay main buri tarha say chikhnay aur chillanay lagi. Aaaaaaaaaaaahhhhhhhhhhhhhhhhhhhh uuuuuuuuuffffffffffffffffffffffffffffff maaaaaaaiiiiiiiinnnnnnnnnnnnnnn maaaaarrrrrrrrrr gaaaaaaaaaaiiiiiiiiiiiiiiiiiiiiii uuuuuuuuuuffffffffff aaaaaaaaaaaaaaaahhhhhhhhhhhhhhhh. Salay Harami, Bharway, Madar Chod meri gand phaat gaiiiiiiiiiii haaaaaiiiiiiii uuuufffffffffff aaaaaaahhhhhhhhhhhhhhhhh koi mujhe bachaoooooooooooooo uuuuuuuffffffffffffffff koi mujhe bacho mujhe mere Harami Dada se dekho ye Chodu Master kese apni Poti ki gand maar raha hai uuuuuuufffffffffffffffff oooooooooiiiiiiiiiiiiiiiiiiiiiii aaaaaaahhhhhhhh.\\nDada Jan ko mere cheekhnay say aur josh charh raha tha aur wo aur ziyada zordar jhatkay maarnay lagay aur kehnay lagay, Sali Cheenal Randi ki Olaad tu jitna chahay cheekhay main tujhe nahi choron ga aaj tujhe ye Harami Dada asli may Harami ban kar dikhay ga aur teri gand ki khoob band bajaay ga. Mujh say Dada Jan ka lund bardasht nahi horaha tha aur main buri tarha say tarap rahi thi. Main Dada Jan say bach kar bhaag jana chahti thi. Dada Jan nay mera irada bhaanp liya aur wo mere upar jhuk gaye aur unho nay apnay dono haathon say mere dono mammon ko pakar kar mujhe buri tarha say jakar liya aur zordar andaz say meri gand maarnay lagay. Dada Jan koi 40 minute tak mujhe isi tarha jakar kar kas kas meri gand maartay rahay aur main cheekhti chillati rahi aur Dada Jan ko galiyan bakti rahi, meri galiyon par wo bhi mujhe galiyan bak rahay thay aur khoob meri gand maar rahay thay. Phir aahista aahista meri gand Dada Jan kay lund ki aadi hoti gai aur mera dard kam ho ho kar bilkul khatam hogaya. Aur ab mujhe bohat maza aaraha tha Dada Jan say apni gand marwatay howay. Ab main mazay kay aalam may lazzat bhari siskariyan lenay lagi. Uuufffffffff uffffffffff aaaaaaaaaaahhhhhhhhhh Dada Jan aap bohat achay hain ooooooooiiiiiiii aaaaaahhhhhhhhhhhhh mujhe bohat maza aaraha hay Dada Jan uuuuuuufffffff aur zor say jhatkay mariye mere pyaray Dada Jan uuuuuuuuuuuuffffffffffffffffffff ha aur zor say jhatkay maar kar apni chudkan Poti ki gand marain aaaaaaaaaaaahhhhhhhhhhhh aur zor say jhatkay mariye na Dada Jan uuuuuuuuuffffffffffffffffff ha aur zor say ha aur zor say uuuuuuuuuufffffffffffff uuuuuuuuuffffffffffffff aaaaaaaaaaahhhhhhhhhhhhh ooooooiiiiiiiiiiiiii oooooooooiiiiiiiiiiiii mmaaaaaaaaaa uuuuufffffffffffffffffffff aap bohat acha chodtay hain Dada Jan uuuuuuuuuuuuuffffffffffffff mujhe bohat maza aaraha hay.\\nDada Jan hansay aur bole, Sali Kuttya pehle tu mujhe galiyan bak rahi thi aurr ab meri tareefain kar rahi hai, main muskarai aur siskari le kar boli, uuuuuuufffffffffff mere Pyaare Chodo Dada wo to main aap ko josh dila rahi thi takay aap meri khoob kas kas kar chodai karain aur mujhe chod chod kar apni is Randi Poti ko haal se behaal kardain. Dada Jan muskaray aur bole, Haramzadi agar aesi baat hai to aaj main tujhe chod chod kar teri choot aur gand ka hulya bigaar donga, phir unho nay mujhe apni goud may uthaya aur wo mujhe lekar sofay par beth gaye phir unho nay apnay khaday lund par mujhe upar nichay karna shuru kar diya.\\nDada Jan may bohat taqat thi aur wo mujhe is tarha upar nichay kar rahay thay jese mera koi wazan hi na ho. Unho nay koi 25 minute meri is tarha chodai kari. Phir unho nay mujhe diwaar kay saharay khada kar diya aur mere pichay say apna lund meri gand may ghusa kar meri gand maarni shuru kardi. Main diwaar say bilkul lag kar khari thi aur dosri taraf say Dada Jan daboaw daal rahay thay jis ki wajah say meri gand par zor par raha tha aur mujhe bohat maza aaraha aur Dada Jan kay jhatkon ki waja say mere mammay diwaar say rigad kha rahay thay jis say mujhe aur maza aaraha tha. Dada Jan nay is position may bhi mujhe 30 minute tak choda phir unho nay mujhe ghori ban janay ko bola to main table par hath rakh kar jhuk gai. Dada Jan nay pichay say aakar apna lund meri gand may dala aur meri kamar ko pakad kar jhatkay maarnay lagay. Phir wo mere upar jhuk aaye aur unho nay mere dono mammon ko pakar liya aur mere mammay dabatay howay jhatkay maarnay lagay. Is position may meri gand bohat hi ziyada tight ho gai thi aur Dada Jan ka lund bohat hi phans phans kar meri gand may andar bahar horaha tha aur mujhe bohat maza aaraha tha.\\nMain siskariyan lekar boli. Uuuuuuuuuuuuuuffffffffffffffffffffff Dada Jan is position may aap ka lund bohat hi ziyada phans phans kar meri gand may andar bahar horaha hay aur mujhe bohat maza aaraha hay please aap meri isi position may gand maartay rahain. Phir Dada Jan nay koi 50 minute aur meri gand mari phir unho nay apna lund meri gand say nikala to main nay ghoom kar unka lund apnay mou may le liya. Thodi dair baad hi unkay lund say mani ki phowar mere halaq say takraai aur mera mou Dada Jan ki mani say bhar gaya jisay main mazay mazay say peenay lagi. Sari mani pee kar main Dada Jan ka lund chaat chaat kar saaf kar diya. Ab Abbu kay aanay ka waqt ho raha tha is liye Dada Jan nay mujhe aur nahi choda, magar wo mujhe apni goud may utha kar bathroom may aagaye aur unho nay mujhe bohat pyaar se nehlana shuru kar diya, nahanay kay doraan hi unka lund phir akar chukka tha par Dada Jan nay mujhe nahi choda kay Abbu kay aanay ka waqt tha. Phir jab tak Abbu aay to hum puri tarha say normal thay aur main kitchen may khana bana rahi thi. Thodi dair baad main nay khana laga diya aur hum teeno khana khanay lagay. Khana khanay kay baad Abbu aur Dada Jan to TV dekhnay lagay jab kay main kitchen may bartan dhonay lagi. Thodi dair baad hi kisi nay mujhe pichay say jakar liya, mujhe pichay se pakarnay walay Dada Jan thay. Main muskarai aur boli, kiya mere Chodu Dada abhi tak apni Poti se dil nahi bhara hai? Dada Jan nay kas kar mere Mammon ko dabaya aur bolay, nahi Meri Jan abhi mera dil kaha bhara hay abhi jab kisi ki Poti hai aesi Cheenal ho to uskay Dada ka dil kese bhar sakta hai. Main hansi aur boli, phir to aap ko Abbu kay sonay ka intizaar karna hoga us se pehle ye Cheenal Poti apnay Chodu Master Dada se nahi chodwa paye gee. Dada Jan bolay, pata nahi tera Baap kab soye ga mera lund to bohat betaab horaha hay. Main hans kar boli, abhi bartan dho kar main Abbu ko doodh dongi to us may behoshi ki dawa mila dongi phir wo subah tak behosh paray rahain gay aur aap mujhe dil bhar kar chod liye ga. Dada Jan ka dil to nahi chah raha tha magar unho nay Abbu kay khayal say mujhe chor diya.\\n« Reply #4 on: June 23, 2011, 04:26:13 pm »\\nBartan dho kar main Abbu kay liye doodh le kar Abbu kay pas gai aur Abbu ko doodh diya. Jab Abbu doodh pee rahay thay to main Dada Jan ko dekh kar muskaranay lagi. Thodi dair baad hi Abbu ko neend aanay lagi aur bolay, mujhe to neend aarahi hay main to sonay ja raha hoon aap log baatain karain. Jese hi Abbu gaye to foran hi Dada Jan nay mujhe apni taraf ghaseet liya. Main array array hi karti reh gai par Dada Jan nay mujhe nanga kar diya. Main machal kar boli, uufff Dada Jan thoda sabar karain Abbu ko so janay dain magar Dada Jan nahi manay. Dada Jan nay mujhe dogi style may honay ko bola to main dogi style may honay kay bajaay kamray se nikal gai. Dada Jan mere pichay lapkay, Ghazal Darling aur na tarpao ab mujh se sabar nahi ho raha hay. Mujhe apni chodai se ziyada Abbu ki fikar thi kay kahi wo jaag na rahay hoon. Main nay Abbu kay kamray kay paas aakar jhuk kar darwazay ki key hole se aankh laga di. Andar Abbu bekhabar so rahay thay. Mujhe atminaan howa achnak hi kisi nay mujhe pichay se daboch liya wo Dada Jan thay. Main muskaradi aur boli, bas Mere Chodu Raja ab main aap ko aur nahi tarpaon gi ab aap nay jo karna hay wo karain. Dada Jan nay wahi apna lund meri choot may dala aur Kutton ki tarha mujhe chodna shuru kar diya. Main lazzat kay aalam may siskariyan lenay lagi. Dada Jan nay wahi mujhe aik ghantay tak choda. Phir wo mujhe goud may utha kar bedroom may le aay aur meri chodai karnay lagay. Aur phir Dada Jan nay subah tak rukay bagair meri khoob chodai kari.\\nSubah jab hum teeno nashta kar rahay thay to bahar darwazay ki bell baji. Abbu darwaza kholnay gaye thodi dair baad Abbu wapis aaye aur mujh se bolay, Ghazal nashta kar kay drawing room may aajana tum se kuch kaam hay main bhi wahi jaraha hoon. Ye keh kar Abbu chalay gay. Abbu kay janay kay baad Dada Jan nay mujhe lipta liya aur khoob mujhe kiss karnay lagay aur kissing kay sath sath meri choot ko bhi masaltay rahay, 5 minutes may hi Dada Jan nay mujhe puri tarha garam kardiya, phir jab main nay unkay lund ko pakarna chaha to Dada Jan nay mujhe chor diya aur main tarap kar reh gaee, Dada Jan Mujhe dekh kar muskaray aur Drawing Room ki taraf chal diye jab kay main apni choot ko masaltay howe unko jatay howe dekhnay lagee, Dada Jan mujhe garam kar kay tarapta howa chor kar chalay gaye thay, kuch dair to main apni choot ko sehlati rahi phir main thandi sans le kar bartan dhonay lagee. Main bartan dho kar drawing room may aai to waha Abbu aur Dada Jan kay alawa 2 larkay aur bhi thay. Main nay pyaasi nazron se Dada Jan ko dekha aur sofay par ja kar beth gai. Abbu nay mujh se un dono larkhon ka introduction karwanay lagay. Ghazal ye Adnan aur Tabish hain mere dost Saeed Asghar kay office se aaye hain aur main nay inhay tumhara life insurance karwanay kay liye bulwaya hay. Adnan aur Tabish 26 aur 27 saal ki umar kay larkay thay. Phir Abbu Adnan aur Tabish se kehnay lagay, ye meri Beti Ghazal hay jis ka aap dono nay insurance karna hay. (Saeed Asghar Sahib Abbu kay bohat achay dost hain wo State Life Insurance Companay may Area Manager ki post par job kartay hain aur jab hum pehle Karachi rehtay thay to kafi martaba Saeed Asghar Sahib hamaray ghar bhi aachukay thay).\\nAbhi Abbu keh hi rahay thay kay unkay mobile par call aanay lagi aur wo call suntay howay kamray se chalay gaye. Main mehsoos kar rahi thi kay wo dono baar baar mere mammon ki taraf dekh rahay hain. Main nay is waqt blue jeans aur black t-shirt pehni hoi thi aur t-shirt may se mere baray baray mammay kafi numaya ho rahay thay. Mere dil may aai kyuh na in dono se bhi chodwaya jaye. Wese bhi mera asool tha kay jis kay dil may bhi mujhe chodnay ki khuwaish ho to main us se zaroor chodwaon. Main apnay asoolo kay khilaaf to ja nahi sakti thi aur phir ye dono to ghar aaye mehmaan thay to phir main in dono se kyun na chodwati. Ye faisla kar kay main nay in dono ko sex ki taraf ragib karni koshish shuru kar di. (Mujhe aik kahani yaad aagai jis main aik larki insurance agent ko sex ki taraf ragib karti hay). Main kehnay lagi, Adnan sahib ye batain kay aap log insurance kis tarha kartay hain? Adnan meri baat par muskaraya aur bola, Miss Ghazal main aap ki baat ka matlab nahi samjha? Adnan ki baat par main muskarai aur boli, mera matlab ye hai kay aap kisi ka life insurance kis tarha kartay hain, puray jism ka jism kay mukhutalif hisson ka, ab aap aap log mera insurance karnay aay hain to mera insurance kis tarha karain gay mere puray jism ka jism kay makhsoos hisson ka. Ab Adnan meri baat ka matlab samajh gaya aur kehnay laga, aap kis tarha insurance karwana chahti hain. Main muskara kar kehnay lagi, ab mujhe kiya pata kay insurance kis tarha karwaya jata hai ye to aap log mujhe batain gay. Adnan bola, Misss hum to client ki marzi kay mutabik kaam kartay hain agar koi client apnay puray jism kay bajaye jism kay kuch makhsoos hisson ka insurance karwaye to hum wesa hi kartay hain ab aap batain kay kiya chahti hain? Main boli, ab main kiya kahon is baray main aap log hi batain mere liye konsa insurance sahi rahay ga pura jism wala ka jism kay makhsoos hisson wala. Adnan nay mere jism ko phir ghor se dekha aur bola, Miss agar meri raaye lena chahti hain to aap kay liye jism kay makhsoos hisson wala insurance hi theek rahay ga. Adnan bola, to aap apnay jism kay kis kis hissay ka insurance karwana chahti hain? Main boli, ye kaam bhi aap logon ka hai aap log hi batain kay mujhe apnay jism kay kis kis hissay ka insurance karwana chahiye. Adnan aik nazar Dada Jan ko dekha jo hum se beparwah akhbar padhnay may masroof thay, phir Adnan muskara kar kehnay laga, aap apnay jism kay mukhtalif hisson par hath rakhain jo hissa insurance kay qabil hoga us par main “Yes” keh donga. Adnan ki baat se main ragi ho gai.\\nAbhi tak hum dono ki bataon may Tabish nay hissa nahi liya tha. Dada Jan akhbar parhtay howe muskara rahay thay yani unka pura dihaan hamari hi taraf tha aur wo jan gaye thay kay unki chodkan Poti apnay new shikaar ghair rahi hay. Sab se pehle main ne apnay sar par haath rakha to Adnan nay “No” keh diya. Phir main ne apnay galon par hath rakha to Adnan ne “Yes” keh diya. Phir main ne apnay raseelay honton par haath rakha to Adnan ne muskaratay howay “Yes” keh diya. Phir main apni gardan par haath pherti hoi jab apnay mammon par aai aur main ne apnay hath apnay mammon par rakhay to Adnan aur Tabish kay jism may jhatka laga aur Adnan nay apnay khushk hotay howay honton par zuban phertay howay “Yes” keh diya. Phir jab main ne apnay pait se haath le jatay howay jab apni choot par haath rakha to wo dono apni apni jaghon par becheni se pehlu badalnay lagaye aur Adnan ne bamuskil “Yes” bola. Shayad un dono ko mere itnay bold step ki umeed nahi thi. Phir is se pehlay kamray main kuch aur hota kay darwaze par aahat hoi to sab sambhal gaye aur main ne bhi apni choot par se hath hata liya.\\nAbbu kamray may aaye to bolay, mujhe to dair ho rahi hay main office chalta hoon aur phir wo Adnan aur Tabish se bolay agar aap dono ko koi zaroori kam na ho to mere aanay tak yahi ruk jain mujhe aap dono se kuch kaam hai aur ho bhi sakta hai mere sath tumhare Boss Saeed sahib bhi hoon. Phir Abbu chalay gaye. Abbu kay janay kay baad main kehnay lagi, chaplain aap log mera insurance shuru karain. Wo dono Dada Jan ki wajah se jheejag rahay thay. Dada Jan ne bhi un dono ki jheejag mehsoos karli. Dada Jan kharay hogaye aur bolay, Ghazal main aik kaam se jaraha hoon tum in dono se araam se insurance karwa lo. Dada Jan uth kar chalay gaye. Dada Jan kay janay kay baad Adnan aur Tabish uth kar kharay hogay aur kehnay lagay, Miss Ghazal apnay jism kay wo hissay to dikhain jin ka aap insurance karwana chahti hain takay hum dono dekh sakain kay aap kay jism kay wo hissay insurance kay kabil bhi hain ya nahi. Main uth kar khari hogai aur kehnay lagi, pehli baat to ye kay aap log mujhe Miss nahi sirf Ghazal bolain aur ye aap janab bhi nahi chalay ga. Tabish ne pehli baar kaha, Ghazal apnay kapray uthaar kay apnay jism ka dedaar to karao hum bohat betaab ho rahay hain tumhara insurance karnay kay liye. Main muskarai aur boli, ab main bhi tum dono ko aur intizaar nahi karwana chahti hoon. Pehle main nay apni T-Shirt utaari phir apni Jeans bhi utaar di. Ab main sirf aik underwear aur brazer main thi. Main muskara kar boli mera underwear aur brazer tum dono ne utaarna hay. Adnan bola, ye kaam to hume bohat pasand hay. Phir wo dono mere paas aagaye aur un dono ne mere brazer aur underwear utaarnay kay bajaaye phaar dalay aur unho nay mujhe wohi nichay qaleen par lita diya.\\nAdnan ne mere honton se apnay hont mila diye jab kay Tabish meri choot ko choomnay aur chaatnay laga. Adnan ne mera aik taveel bosa liya aur phir wo mere baray baray mammon ko daba kar unho choomnay aur chaatnay laga. Main lazzat kay maray siskariyan lenay lagi. Dono kafi dair tak mere puray jism ko choomtay aur chaattay rahay. Phir dono ne uth kar apnay apnay kapray utaar diye aur un dono kay lund azaad hogaye. Adnan ka lund 9 inch lamba 2 inch mota tha aur Tabish ka lund 8.5 inch lamba 3 inch mota tha. Itnay shandar lund dekh kar mere mou may pani bhar aaya. Main jaldi se uthi aur main ne dono kay lund apnay hath may pakar liye. Pehle main nay Adnan ka lund mou may liya aur Tabish ka lund masaltay howay mazay kay alam kay Adnan ka lund choosnay lagi jab kay Adnan nay aaaahhhh aaahhhhh karna shuru kar diya. Adnan ka lund choosnay kay baad main ne Tabish ka lund choosna shuru kar diya. Jab un dono kay lund tayaar ho gay to Adnan ne mujhe jhuka kar apna lund meri choot may dala aur aik zordar jhatka maara. Adnan ka pehla hi jhatka hi itna zordar tha kay wo meri choot ko buri tarha se cheerta howa jad tak andar ghuss gaya. Mere halaq se aik lazzat bhari siskari nikal gai, aaaaaaaaaaaaahhhhhhhhhhhhhhhhhhhhhh bohat achay Adnan. Is se pehlay Adnan dosra jhatka maarta Tabish ne mere pichay se aakar apna lund meri gand kay suraakh may fit kia aur aik hi jhatkay may apna lund pura ka pura meri gand may ghusa diya. Phir dono full speed se jhatkay maar kay mujhe chodnay lagaye. Dono kay taiz jhatkon ki wajah se mere mammay buri tarha se uchal rahay thay. Main apni chodai ko puri tarha se enjoy kar rahi thi aur mazay kay aalam may sisak rahi thi. Aaaaaaaahhhhhh uuuuuuuuuffffffffffffff oooooooooooiiiiiiiiiiiiiiiiiiiii uuuuuuuuuuuuuffffffffffffffffffff aaaaaaaaaaahhhhhhhhhhhhhhhhhhhh mujhe bohat maza aaraha hay uuuuuuufffffffff aaaaaaaahhhhhhhhhhhhh aur zor se chodo mujhe uuuuuuuuuuuffffffffffffffffffffffff ha ha aur zor se jhatkay maro aaaaaaahhhhhhhhh please aur zor se chodo mujhe. Main buri tarha se machal rahi thi tarap rahi thi phir main jhar gai magar dono jhatkay maartay rahay. 20 minute baad may phir jhar gai to un dono nay mujhe dogi style may khada kar diya. Adnan ne to mere pichay se aakar apna lund meri gand may daal diya jab kay Tabish ne apna lund mere mou may daal diya aur phir dubara se dono ne jhatkay maarnay shuru kar diye. Dono apni apni jaghain badal badal kar jhatkay maar rahay thay. Un dono ne meri 35 minute tak aur chodai kari aur phir wo dono aagay pichay farig hogaye. Adnan ne apni mani mere mou may nikali jab kay Tabish ne apni mani se meri gand ko bhar diya.\\nThodi dair tak hum teeno aaram kartay rahay. 10 minute baad hi dono kay lund dubara se tayyar hogay aur wo dono mujhe phir chodnay lagay. Abhi un dono ko mujhe chodtay howay 20 minute hi guzray thay kay bahar kay darwaze ki bell baji. Bell ki awaz sunkar Adnan aur Tabish parishan hogaye. Main muskara kar boli, tum dono parishan na ho Dada Jan aaye hongay main abhi darwaza khol kar aati hoon. Ye keh kar main uthi aur nangi hi darwaza kholnay chali gai. Main ne darwaza khola to satpata gai kyun kay darwaze par Abbu kay dost Saeed Asghar Sahib kharay thay aur un kay sath 2 afraad aur bhi thay. Wo teeno bhi mujhe bilkul nanga dekh kar hakka bakka reh gaye thay. Main gadbada kar boli, Uncle aaaa aaap yaha is issss waqt? Ab Saeed Sahib sambhal gaye thay wo darwazay se andar aagaye aur baki dono afraad bhi un may se aik nay darwaza band kar diya. Saeed sahib nay kaha, yaha Adnan aur Tabish aaye hon gay wo hain yaha? Is se pehlay kay main jawab deti kay Tabish aur Adnan kamaray se ye kehtay howay bahar aay, Ghazal darling kaha reh gai ho apna aur insurance nahi karwana hay kiya? Wo dono bhi nangay thay aur dono kay lund full kharay howay thay magar jab dono nay Saeed sahib aur baki dono afraad ko dekha to unki bhi halat meri tarha kharab hogai.\\n« Reply #5 on: June 23, 2011, 04:26:44 pm »\\nSaeed sahib bolay, acha to tum yaha insurance insurance khela jaraha hay. Abhi Ahmed Ali aajaye to main usay batata hoon kay yaha kiya horaha tha. Main ghabra gai aur boli nahi Uncle Abbu ko nahi bataiye ga please main aap kay liye kuch bhi karnay ko tayyar hoon bas plz aap Abbu se kuch nahi boliye ga. Aur is se pehle Saeed sahib kuch kehtay main ja kar Saeed sahib se lipat gai aur main ne apnay hont Saeed sahib kay honton se mila diye. Saeed sahib pehle to parishan howay magar phir unho ne bhi mujhe lipta liya aur kas kar daba kar mujhe kiss karnay lagay. Kafi lamba kiss karnay kay baad unho ne mujhe chora. Main ab bhi ghabrai hoi thi aur main kehnay lagi. Uncle aap ko jo karna hay mere sath kar lain par aap Abbu ko kuch nahi bataiye ga. Saeed sahib muskaray aur bolay, nahi bataon ga magar mujhe kiya faida? Main boli, aap mujhe chod lain jitna dil chahay mujhe chodain main mana nahi karon gi. Saeed sahib muskaray aur bolay wo to tum ne chodwa hi hoga, magar is kay alawa mujhe kiya faida hoga? Main gadbada kar boli, mamm main aur kiya aap ko de sakti hoon. Saeed sahib muskaray aur kehnay lagay, tum to parishan hogaee mujhe aur kuch nahi chahiye.\\nYe keh kar wo apnay kapray utaarnay lagay. Thodi dair baad hi wo puray nangay mere samnay kharay thay. Saeed sahib ka lund aik dam kala tha aur wo pura 10 inch lamba aur 4 inch mota tha. Saeed sahib ne mujhe ghotnon kay bal bethaya aur apna lamba lund mere mou may ghussa diya. Phir wo apna lund mere mou may andar bahar kartay howay baki dono afraad se kehnay lagay. Khawar, Zubair tum log kyun kharay ho aao aakar shamil hojao ye to free ka maal hay jitna lotna hay lot lo phir wo Adnan aur Tabish se bolay ab tum log kyun kharay ho Ghazal ko chodna nahi hai kiya? Saeed sahib ki baat sunkar Adnan aur Tabish bhi mere pass aagay. Tabish mere nichay let gaya aur us ne nichay se apna lund meri choot may daala aur jhatkay maarnay laga. Adnan nay mere pichay ghotnon kay bal beth kar apna lund meri gand may daal diya aur wo meri gand maarnay laga. Khawar sahib aur Zubair sahib nangay hokar mere daain aur baain kharay hogay aur un dono ne apna apna lund mere dono hathon may pakra diye. Khawar sahib ka lund 9.5 inch lamba tha jab kay Zubair sahib ka lund bhi 10 inch lamba tha. Phir dono apnay lund bhi mere mou kay paas le aay. Main ne teeno kay lund aapas may mila diye aur bari bari teeno kay lund mazay mazay se choosnay lagi.\\nNichay se Tabish khoob zoron se jhatkay maar kar mujhe chod raha tha jab kay Adnan apna mota lund meri tight gand may daal kar tezi se jhatkay maar kar meri gand kay soorakh ko bara karnay ki koshish kar raha. Tabish kay jhatkon ki waja se mere baray baray mammay buri tarha se uchal rahay thay jin ko Saeed sahib, Khawar sahib aur Zubair sahib zor-o-shor se daba rahay thay. Mujhe har taraf se maza mil raha tha aur main apnay aap ko lazzat kay aasmanon par mehsoos kar rahi thi. Takreeban 20 minute tak meri isi tarha chodai chalti rahi phir Tabish kay lund nay jhatka khaya aur Tabish nay apnay lund ki mani meri choot may chor di. Thodi dair baad hi Adnan nay bhi apnay lund ki mani se meri gand ko bhar diya. Adnan aur Tabish mere paas se hat kar sofay par beth gay. Phir mujhe Saeed sahib ne mujhe khara kar kay thoda sa jhukaya aur phir mere pichay aakar apna lund mere gand may ghusana shuru kar diya. Saeed sahib ka mota lund bohat phas phas kar andar janay laga. Saeed sahib ko aik dam josh aaya aur unho nay aik zor dar jhatka maara aur unka pura lund meri gand ko phaarta howa jad tak andar ghuss gaya. Saeed sahib ka ye jhatka itna achanak aur zordar tha kay main be ikhtiyaar cheekh padi aaaaaaaaaaaaaaaaaaaahhhhhhhhhhhhhhhhhhhhhhhhhhhh. Meri cheekh sunkar Saeed sahib ko aur josh charha aur unho nay pehle se bhi ziyada zordar jhatka maara. Main phir cheekhi to Saeed sahib pagalon ki tarha zordar andaz may jhatkay maarnay lagay. Zubair sahib ne kaha, yaar Saeed mujhe bhi to jagah de. Saeed sahib ruk gaye. Zubair sahib nay mere aagay aakar meri dono tangain uthaain aur apnay kandhon par rakh li. Ab main hawa may thi. Mujhe kamar se Saeed sahib ne pakda howa tha aur meri dono tangain Zubair sahib kay kandhon par thi. Phir Zubair sahib nay apna lund meri choot may ghusaya aur phir Saeed sahib aur Zubair sahib mil mar jhatkay maarnay lagay. Jab kay main lazzat kay maray cheekhnay lagi, aaaaaaaahhhhh uuuuuuuufffffffffffff oooooooooooiiiiiiiiiiiiii uuuuuuuuuuuffffffffffffffffff aaaaaaaaaaaaaahhhhhhhhhhhhhhhhhhhhh aaaaaaaaaahhhhhhhhhhhhhhh maiiiiinnnnn maaaaaarrrrrrrrrrrrrrrr gaaaaiiiiiiiiiiiiiiiiiiiiiii uuuuuuuuuuuuuuuuuffffffffffffffff ha aur zor se chodaiiiiiiiinnnnnnnnnnnnnnnnnnnn aaaaaaaaaaaaahhhhhhhhhhhhhhhhhh mujhe bohat maza aarha haaaaaaaaiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiii uuuuuuuuuuuuufffffffffffffffffffff.\\nMain buri tarha se cheekh rahi thi aur Saeed sahib aur Zubair sahib kutton ki tarha meri chodai kar rahay thay. Dono nay is tarha mujhe aadhay ghantay tak choda phir Saeed sahib is tarha mujhe lekar let gai aur Zubair sahib apna lund meri choot may daal kar mere upar let gay. Ab main Saeed sahib aur Zubair sahib kay darmiyaan swandwich bani hoi thi. Dono nay phir meri chodai shuru kar di jab kay Khawar sahib nay aakar apna lund mere mou may daal diya aur apna lund mere mou may aagay pichay karnay lagay. Ab mujhe teen taraf se maza mil raha tha aur mere mou se nikalnay wali gggggggggoooooooo gggggoooooooooo ki awazon se kamray ka mahol bohat sexy hogaya tha.\\nAbhi meri chodai jari thi kay darwaze ki bell phir baji aur hum sab parishan hogaye, ye log mujhe darwaze kay pas hi chod rahay thay phir Adnan nay uth kar dartay dartay darwaza khola to bahar Dada Jan kharay thay wo andar aagaye aur andar ka manzar dekh kar muskara diye, unho nay jo ghar may 3 naye Aadmi dekhay to mujh se bole, array wah Ghazal bari fast jarahi ho abhi main bahar gaya tha to 2 larkon ko tumhare paas chor gaya tha aur ab wapis aaya hoon to un may 3 afraad ka izafa hogaya hay. Main siskariyan leti hoi kehnay lagi, aaaaaaaaahhhhhhhhhhh uuuuufffffffff oooooooiiiiiiiiiiiii Dada Jaaaaaaannnnnnnnnnn ye Saeed sahibbbbbbbbbbb haiiiiiinnn Abbu kaaaaaaaaaayyyyyyyyyy dost uuuuuuuuuuuuuufffffffffffffffff aur baki in kay dost hainnnnnnnnnnnn jab Saeed sahib apnay dosto kay sath gharrrrrrrrrrr aayyyyyyyyyy to main Adnan aur Tabish say chodwa rrrrrrrraaaaaaaahhhhhhhhhiiiiiiiiiiiiiiiiiiii thiiiii ab main Adnan aur Tabish se to chodwa loooooooonnnnnnnnnn aur in logo se na chodwaon to ye na insaafiiiiiiiiiiiii hhhhhhhhaaaaaaaaaaiiiiiiiiiiiiiiiiiiiiiiiiiiii. Dada Jan muskaray aur bolay, aur tum kisi kay sath nainsaafi nahi karti ho aur sab ko khush kar deti ho. Phir Dada Jan Saeed aur Zubair Sahib se bole, array aap log lagay rahain aur Ghazal ko chodtay rahin aap logon se introduction baad may bhi ho jaye ga. Dada Jan ki baat sunkar sab muskara diye jab kay Saeed aur Zubai Sahib nay phir se mujhe kutton ki tarha chodna shuru kar diya. Phir thori dair may hi dono aik aik kar kay farig hogaye aur un dono nay apni apni mani meri choot aur gand may chor di. Wo dono mujhe chor kar kharay hogaye aur Dada Jan se haath milanay lagaye jab kay main nichay leti hoi lambi lambi sansain lenay lagi aur meri choot aur gand may se mani nikal kar beh rahi thi. In dono ne mujhe kutton ki tarha choda tha aur mujhe paseenay paseenay kar diya tha. Khawar sahib ne aik towel se meri choot aur gand ko saaf kiya aur wo Dada Jan se bolay, ab aap mera sath dain. Dada Jan muskaray aur bolay, neki aur poch poch. Yeh keh kar Dada Jan nay apnay kapray utaar diye. Phir Dada Jan let gaye main uthi aur Dada Jan kay upar pait kay bal let gai. Dada Jan nay apna lund meri choot may daal diya. Uskay baad Khawar sahib mere upar letay aur unho nay apna lund meri gand may ghusa diya. Phir dono mil kar jhatkay maarnay lagay aur mujhe chodnay lagay jab kay main dubara se lazzat kay aalam may siskariyan lenay lagi. Dada Jan aur Khawar sahib nay puray 1 ghantay tak mujhe choda.\\n« Reply #6 on: June 23, 2011, 04:27:07 pm »\\nDada Jan aur Khawar Sahib mujhe chod kar hatay to Adnan aur Tabish kay lund mujhe chodnay kay liye aik dam tayyar thay aur un dono nay dair karni munasib nahi samjhi aur un dono nay meri chodai shuru kardi. Phir Abbu ghar aanay tak un logo ne mujhe mazeed 3, 3 martaba aur choda. Abbu kay ghar aanay se pehle meri chodaiyon ki sari nishaniyan kamray se mita di gai. Abbu ghar aaye to Saeed sahib ko dekh kar bolay, array yaar main to tumhara apnay office may intizaar kar raha tha aur tum yaha aagaye. Saeed sahib muskaraye aur bolay, yaar main to ye samjha tha kay mujhe ghar aana hai. Abbu bolay, chal chor yaar ye bata tujhe yaha koi parishani to nahi hoi na. Saeed sahib ne meri taraf dekha aur muskara kar kehnay lagay, array nahi yaar tumhari Beti Ghazal bari mehmaan nawaz hai is ne hamara bara khayal rakha hai. Main khana laganay kay liye uth gai thi is liye wah aur kiya baatain hoi mujhe pata nahi.\\nKhana sab ne sath khaya. Khana khanay kay duraan mujhe pata chala kay Abbu ko Saeed sahib, Khawar sahib aur Zubair sahib kay sath 1 week kay liye Islamabad jana tha aur unki subah rawangi thi. Khana kha kar Adnan aur Tabish to chalay gaye jab kay Saeed sahib, Khawar sahib aur Zubair sahib ghar par hi ruk gaye. Main ne hamesah ki tarah Abbu ko doodh may behoshi ki dawa mila kar de di. Abbu so gaye to wo charon mujhe lekar mere bedroom may aagaye. phir subah tak charon nay meri khoob chodai kari. Subah to nashtay kay baad Abbu, Saeed sahib wagera kay sath chalay gaye jab kay Dada Jan ne mujhe pakar kar nanga kar diya. Abhi Dada Jan ko mujhe chodtay howay 1 ghanta howa tha kay bahar darwaze ki bell baji. Dada Jan darwaza kholnay chalay gaye. Thori dair may wapis aay to unkay sath Adnan aur Tabish thay. Main un dono ko dekh kar muskardi aur boli, mujhe pata tha kay tum dono zaroor aao gay. Adnan bhi muskara kar bola ab to pura 1 week hai hamaray paas is 1 week tak dil bhar kar tumhari chodai karain gay. Main muskarai aur boli, kiya 1 week tak sirf tum log akele hi mujhe chudo gay apnay kisi dost ko dawat nahi do gay mujhe chodnay ki? Adnan chonk kar bola, ha dost to hain agar tum bolo to bula lain. Main muskarai aur boli, abay ghaday to main aur kiya bol rahi hoon bola lo tum dono apnay tamaam dosto ko main sab se chodwaon gi. Phir dono apnay apnay dosto ko phone karnay lagay. Aur phir 1 ghantay kay andar andar ghar may Dada Jan, Adnan aur Tabish ko mila kar 22 afraad thay. Raat tak un 22 afraad nay mujhe musalsal mukhtalif tareekon se mujhe kutton ki tarha choda. Raat hoi to Tabish aur 8 afraad apnay apnay ghar chalay gaye jab kay Adnan aur baki 11 afraad ghar par hi ruk gaye. Ab ghar par Dada Jan sameet 13 afraad thay. Phir raat bhar bhi ye 13 afraad mujhe chodtay rahay magar main thak chukki thi is liye un logon se ziyada nahi chodwa saki, Dada Jan nay bhi mere aaram kay liye sab ko mujhe chodnay kay liye mana kar diya kay abhi sab aaram kartay hain subah taza dam ho kar Ghazal ki chodai karain gay.\\nSubah hoi to Tabish wapis aagaya aur apnay sath 6 logo ko aur le aaya baki jo 8 afraad raat may chaly gay thay wo bhi wapis aagaye. magar jab wo log wapis aay to unkay sath 16 afraad aur bhi thay. Ab ghar may 44 afraad thay phir din bhar mujhe in 44 afraad se chodwana pada aur chodwa chodwa kar meri choot aur gand may buri tarha se dard hogaya, phir raat may Dada Jan nay mujhe aaram karnay diya aur raat may meri mazeed chodai nahi hoi. Phir roz mujhe chodnay walay afraad ki tadaad bharti rahi. Jo mujhe chod kar jata apnay sath 2 ya 3 afraad ko sath le kar aata, aur phir aik haftay tak mujhe aik minute kay liye bhi kapray pehanna naseeb nahi howe aur meri subah sham chodai hoti rahi.\\nJab Abbu aagaye to bahar kay logon se meri chodaiyan band ho gai jab kay din aur raat Dada Jan mujhe chodtay rahay. Ab Dada Jan kay bhi janay kay din kareeb aarahay thay is liye aur baar Dada Jan nay apnay doston kay sath Shikaar par Kenya jana tha. Dada Jan kay 6 doston ka group tha jo ke mukhtalif countries se belong kartay thay, phir mere kehnay par Dada Jan nay apnay doston ko hamaray ghar hi aanay ko keh diya thay wo sab yaha se apni manzil par rawana ho sakain. Wese to wo sab log hotel may tehray thay magar Abbu kay office janay kay baad Dada Jan mujhe lekar Hotel pohanch jatay thay. Dada Jan kay 6 doston may aik Nepali tha, 2 England se belong kartay thay, 2 kalay Habshi thay jo South Africa se belong kartay thay aur Dada Jan ko mila kar ye 6 doston ka group tha. Dada Jan kay dost bhi sehat may Dada Jan se kam nahi thay. Pehle din jab sab mere samnay nangay howe to sab kay lund dekh kar main bohat khush hoi aur sochnay lagi kay mujhe Dada Jan jese 5 lund aur mil gaye hain aur jo Dada Jan kay Habshi Dost thay unkay lund to Dada Jan se bhi baray thay. Dada Jan ko 5 din baad Shikaar par jana tha aur in 5 dino tak main roz Dada Jan kay sath Hotel jati rahi aur Dada Jan aur unkay doston se khoob chodwati rahi, ye story kafi lambi hogaee hai warna main Dada Jan kay doston kay hathon apni chodai ki tafseel bhi zaroor batati kyun kay meri life may sab se ziyada dard mujhe Dada Jan kay in dono Habshi Doston nay hi diya hai aur sahi mano may un dono se chodwa kar meri to gand hi phaat gaee thi aur phir Dada Jan chalay gaye aur main udaas hogaee, ab main koi aur Shikaari dhond rahi hoon jo Dada Jan aur unkay Doston ki tarha meri choot aur gand ka Shikaar karay. Jab tak mujhe naya Shikaari nahi mil jata may Saeed Sahib, Adnan aur Tabish se apni pyaas bhoja rahi hoon jo ke 2 ya 3 din baad ghar aakar mujhe Abbu kay office janay kay baad chod kar chalay jatay hain.\\nAbhi meri chodaiyon ki kahani khatam nahi hoi hai abhi bohat kuch baki hai aap logon ko batanay kay liye, main bohat jald phir aap logon ko apni chodai ki naee kahani bataon gee, jab tak liye mujhe ijaazat dain aur ha janay se pehle pehle aap logon mera email address note kar lain ghazalahmed@ymail.com\\n« Reply #7 on: June 23, 2011, 06:03:36 pm »\\nGazal tum tuh bohat bari Rundi hooo wesa yeh story achi thi Magar yaha ki kuch bata mujha sachi nahi lagi\\ni wana fuck a virgin girl\\n« Reply #8 on: June 27, 2011, 10:57:51 am »\\nrandi he sali aik number ki isko chodnay ka b apna maza aye ga hena ghazal\\n« Reply #9 on: June 27, 2011, 12:22:58 pm »\\nDada Jan ki rano may unka lund full akra howa tha. Unka lund koi 12 inch lamba aur 4 inch mota hoga. kahani bay tooki nahi honi chaiye, yan mumkin hay ap donkey ko dada kahti ho.\\n« Reply #10 on: July 11, 2011, 07:28:54 pm »\\nGoood One Hottttt\\n« Reply #11 on: July 12, 2011, 05:43:48 pm »","num_words":11025,"character_repetition_ratio":0.087,"word_repetition_ratio":0.002,"special_characters_ratio":0.205,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.921,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"kaafi pehlay in English is kaafi pehlay - کافی پہلے - Urdu to English Translation Idiom Dictionary\\nkaafi pehlay in English\\nkaafi pehlay - کافی پہلے in English means;\\nWords meanings used in Kaafi pehlay\\nMeanings of the Urdu words used in kaafi pehlay - کافی پہلے are;\\nAchay dino main rupyya paisay kay barabar aur buray dino main paisa rupay kay barabar maaloom hota bay\\nIdioms related to the words in kaafi pehlay\\nHere is a list of some of the idioms that are either related to the kaafi pehlay or use words from this idiom.\\nWhat is kaafi pehlay meaning in English?\\nWhat are the idioms related to kaafi pehlay?\\nHere are the idioms that are related to the kaafi pehlay idiom.","num_words":110,"character_repetition_ratio":0.153,"word_repetition_ratio":0.0,"special_characters_ratio":0.194,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.555,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Saudia mein tez raftar Harmain xpress mein aag lag gayi . – Blog.urdu123\\nSaudia mein tez raftar Harmain xpress mein aag lag gayi .\\nMakkah aur Madina k darmiyan chalnay wali tez raftaar Harmain xpress k Jeddah mein Qaim station mein khaufnaak aag lag gai ،emergency nafiz.\\nJeddah (N N I )Saudi Arab mein Makkah aur Madina k darmiyan chalnay wali tez raftaar Harmain xpress k Jeddah mein Qaim station mein khaufnaak aag lagne se elaqay mein khof o haraas phail gya .\\nghair mulki media k mutabik Saudi Arab k maghrabi sheher Jeddah mein high speed train k station mein lagne wali aag ki tasaweer aur videos social media par viral ho gaien .Harmain high speed Rail k hukam ne samaji rawabat ki web site Twitter par aik paigham mein btaya ke station mein mkami waqt k mutabik sarhy 12 bajay aag lagi .\\nsocial media par viral hone wali videos mein dekha gya ke ataish zadgi k baaes station se nikalnay wala dhuaan Jeddah sheher ko apni lappait mein lay raha hai .Saudi Civil Defense k General directorate ne btaya ke fire fighters ka amlaa aag bhujanay ki puri koshish kar raha hai aur ab tak ksi k zakhmi hone ki koi itla ni .\\nwazeh rahe ke guzashta baras September mein Saudi Arab k farma rawa Shah Salman ne Makkah aur Madina ko milanay wali 7.87 arab dollar maaliat ki tez raftaar Rail Harmain xpress ka iftytah kya tha .media reports k mutabik Mashriq e Wasta mein ye transport ka ab tak ka sub se bara electric mansooba tha aur umed ki jarahe thi ke taqriban 6 karor afraad salana safar karen gey .\\nilava azien 450 km par nichhi hoi railway line Makkah ،Jeddah ،King Abdul Aziz airport aur Madina ko munsalik krny k liye istamaal ki gai thi .mazkoora train se Makkah aur Madina k darmiyan raasta 2 ghanto par moheet hogaya tha jo sarrak k zariye taiy hone wale safar k waqt ka nissaf se bhi kum hai .\\nSaudi Arab mein Makkah aur Madina k darmiyan chalnay wali tez raftaar Harmain xpress k Jeddah mein Qaim station mein khaufnaak aag lagne se elaqay mein khof o haraas phail gya.\\n18 saal se kum omer k bachon ko cigrete farokht aur pety huwey pakra gya to konsi saza hogi ?\\nRahul Gandhi ne Moddi ka bhayanak chehra bay naqab krdia .","num_words":379,"character_repetition_ratio":0.094,"word_repetition_ratio":0.132,"special_characters_ratio":0.203,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.938,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Thread: Effort is the first step to success in Forex\\n10-18-2020, 03:20 PM #1\\nBina koshish k koi bhi kaam kamyabis possible nahin hai. SO forex traing mein bhi app apna jo bhi goal hasil karna chahty hain us k according app ko learning karni hai yeh bhi effort karny se hasil hoti hai. thn app regular practice kr k experience gain karty hain jis se app ki mistakes kam hoti hain finally ham yeh keh sakty hain k effort karna success k liye first step hai.\\nye aik bunyadi assol ha jeb tek ap kikis b cheaz main khud ki effort input nahi kreen gein te tek apko matloba results jo k ap serf dream ker skty wo serf dream he reh jaene to get the actual outcome from anything you should give some effort, as you sow shall you reap.\\n11-14-2020, 12:30 PM #3\\nBe shak bina effort k kuch gain ni kia ja sakta . App kisi cheez k liye jitni struggle karty hain utni hi success app k qreeb h jati hai. yehi assol forex trading k liye bhi hai aur is mein app ko start se hi koshish karni hai k app sahi trha se seekhein aue practice karein taky app ko forex k secrets pata chalein analysis sahi ho aur app ki earning ya profit possible ho saky.\\n11-26-2020, 12:48 PM #4\\nEfforsts to ligana he preen gein\\nager koi trader bageer efforts k smjhe k wo is main khud ko excel ker lega aisa nahi hota. Apko ziada kam kerna he hoga ta k apko is business profit gain kre sekao\\n11-29-2020, 12:09 PM #5\\nji han forex mein earning karny k liye sab se pehly app ko mentally prepare karna ho ga k yahan app bina effort k kuch ni pa sakty. jo log samjhty hain baghair menat k ameer hojaein ge wo ghalat thinking rakhty hain. ahr trader ko mehnat karni parti hai tab ja kar uay trading ka pata chalta hai aur wo profit kma sakta hai.\\n10-13-2021, 12:21 PM #6\\neven thjough you have a very strong mindset you still needs to know first businesses pros and cons, kuinke jeb tek ap kisi business ko achi terhan see smjh nahi paty teb tekap yahan jeet nahi skty","num_words":360,"character_repetition_ratio":0.045,"word_repetition_ratio":0.0,"special_characters_ratio":0.249,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.481,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Forex reall business\\nThread: Forex reall business\\n04-30-2015 04:36 AM #1\\ndosto ma ap sab ko ye btna chata hn k forex trading business ak reall business hy jis ki hum leaning kr k es sy achi imcome gain kr sakty hain.\\n04-30-2015 05:01 AM #2\\njii han bhai jan is me to koi shak wali bat hey he nahi key forex trading aik real business hey jis ko join kar key aur investment kar key ap bohat acha profit earn kar saktey hen aur wo be gher me beth kar skoon say.\\n04-30-2015 05:05 AM #3\\ng han forex aik real business ha kun kis main hum real money hi invest krty hain or hmain us ka profit b milta ha is liye ye bilkul theek kam ha is ko krna chahye is main hmain paisa b milta ha or buhat kam waqt main kam krna parta ha is main koi lamba time required nahi ha.\\n04-30-2015 05:25 AM #4\\nG han g dear forex tradr ap sahi kehty hain forex ek real online busnics hai jis ma kisi kisam ka kyi farad nahi hai is busnics ma curriences ka lan dan hota hai or jo profit ap hasil karty hain wo ap ka hota hai.\\n04-30-2015 05:39 AM #5\\ng ha bhai main ap ke baat se agree karta hoin k yeh forex ka business ek real business hai and issi business main hamain bohat profit milta hai and hum ek success trader ban sakty hain...\\n04-30-2015 05:52 AM #6\\nbrother forex trading eak real m international business ha agr hum us m mahnt karain to hum bhot accha earn kar sktay hn hum ko chaya k hum zayda se zayda mahnt kar k experinces aor knowledge hasil kar k trading karin.\\n04-30-2015 05:55 AM #7\\ng han i agree with you forex aik real bussiness hey,ye aik online world wid bussiness hey jisey puri dunya k log join kartey hain or earning kartey hain to ye fake nhi balkey real bussiness hey or hamen ghar bethey aik bari opportunity mil rahi hey to is sey faeda uthana chahiey.\\n04-30-2015 06:02 AM #8\\nhan dear bilkul forex real or bht acha kaam hai hmy cahiyehbmennat kry zaida sy ziada tub e kamyba ho skty hain or es sy acha koi kaam ni ho skta hmy chaiyeh mehnat kry zaida sy zaida tub e kamyb ho skty hain or forex world ka best kaam hai hny mehant krna perti zaida sy zaid\\n04-30-2015 06:57 AM #9\\njee forex ek real business hai or iski earning bhi real hai ager hum isko proper daily life mein trading karen to humein jaldi is mein achi maharat mil sakti hai\\n04-30-2015 07:03 AM #10\\nmere bahi je se k ap ne kay he k Forex reall business to mere bahi bill cull ap ne tike kay he k Forex trading eek reall business he or is ham boat zaida eruning bi le the he or ahme Forex trading business se boat fada bi ho tha he.","num_words":473,"character_repetition_ratio":0.094,"word_repetition_ratio":0.0,"special_characters_ratio":0.273,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.677,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"789 Supplication Against One's Children\\n1585 I Supplicated but Was Not Responded To\\n781 I Fear Eclipses\\n1501 Bewazo dua kerny mai koi harj nahi\\nBaaz oqaat mai raat ko 2 baje bedaar hujati hoon aur dua shoru ker daiti hoon, haalankey na mai ny wazo kia hota hai aur na nafil namaz hi parhi hoti hai to kis yh jaiz hai? ya dua k liye wazo aur namaz zarori hai?\\nTags : bawazu, dua, harj, sajdah, rehmat, taharat\\n1182 Dua mai hatho ko uthana\\n1071 Dua ki shart-o-adaab\\nDua ki qaboliyat mai kon sy amoor mana'a hoty hain? qaboliyat k oqaat kon syhain?\\nTags : dua, shart o adaab, ebadat, insaan, qabool, sawab, qayamat, rehmat, azan, sajdah\\n2163 Bachon k liye bad'dua\\n1360 Main ny Dua ki magar abhi tak Qabool nahi hui\\n1386 Main Suraj Garhen sy Darti hoon","num_words":125,"character_repetition_ratio":0.013,"word_repetition_ratio":0.0,"special_characters_ratio":0.264,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.957,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Afrad k hatho main hai aqwam ki taqdeer her fard hai milat k muadar ka sitara Research paper Academic Writing Service athomeworkwynt.gvu-edu.us\\nAfrad ke hathon mein hai aqwam ki taqdeer har fard hai millat ke muqaddar ka sitara fortunes of states through individual prowess ripen each man one.\\n51 chashme-e-aqwam se makhi hai haqiqat teri hai abhi mehil-e-hasti ko ma siwa allah ke liye aag hai takbeer teri tu musalman ho to taqdeer hai yaqeen afrad ka sarmaya-e-tameer-e-millat hai yehi quwwat hai jo 95 a portrait of anguish – poem by allama iqbal tasveer-e-dard the portrait of. Afrad ke hathon mein hai aqwam ki taqdeer ~ har fard hai millat ke muqaddar ka sitara #allamaiqbal 9:33 pm - 19 aug 2015 42 retweets 94 likes.\\nChime throughout the long night, nor cease your joyful lay chime until afrad ke hathon mein hai aqwam ki taqdeer har fard hai millat ke muqaddar ka sitara fortunes of janta hun main ye ummat hamal-e-quran nahin hai wohi.\\nAfrad ke hathon mein hai aqwam ki taqdeer har fard hai millat ke muqaddar ka sitara fortunes of states ocean withholds her treasure when the diver groping for afraad ke haathon main hai aqwaam ki taqdeer har fard hai milat ke. Afraad k hath main hay aqwaam ki taqdeer har fard hay millat k muqaddar ka sitara alfaaz k pechon main ulajhtey nahi danaa.\\nAfrad ke hathon mein hai aqwam ki taqdeer har fard hai millat kay muqadar ka sitara of ''pakistan'', seen with the new viceroy, viscount mountbatten, and viscountess mountbatten, before their recent takes at the viceroy's house, new delhi, india fatima jinnah 1893-1867 also known as madr-e-millat, mother of.\\nThey not only guided the muslims of subcontinent to their ultimate destiny ' pakistan' but even today we are seeking guidance & vision afrad ke hathon mein hai aqwam ki taqdeer har fard hai millat ke muqaddar ka sitara anyway, main koi maaher e arz nahi k is pe bhi koi tafseelan baat karun.","num_words":312,"character_repetition_ratio":0.151,"word_repetition_ratio":0.142,"special_characters_ratio":0.211,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.99,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Question Answer’s | qusblog\\n← Kegel Exercises For Urine Drops Problem\\nPosted on March 13, 2011\\tby qusblog\\nKam Umer Shohar Aur Old Age Biwi? Kaha jata hai kay mard ko apni age sey zyada age ki aurat sey shadi nahi karni chahiye. Zyada age ki aurat sey shadi kar kay mard jaldi old ho jata hai jab kay aurat jawan ho jati hai. Iss ki koi haqeeqat nahi. (Zakir) Hazrat Khadija ki age, Hazrat Muhammad (P.B.U.H) ki age sey 15 years zyada thee aur inki zindagi bohut khushgawar guzri. Taham behter yeh hai kay aurat ki age mard sey 5 to 10 years chuti ho kyun ka aurton ka jism bachon ki paedaesh ki wajah sey jald dhal jata hai jiski wajah sey aurat mein kashish kam ho jati hai. Agar biwi ki age kam hogi to uski jismani kashish zyada der tak barqarar rahey gi. Waisey bhi aurat jismani lehaz sey mard kay muqabley mein jald mature ho jati hai. Barri Umer Ka Mard Aur Naujawan Biwi? East aur West donon mein yeh baat mashhoor hai kay agar zyada age ka aadmi kisi naujawan larki sey shadi karey ga to woh bhi jawan ho jaey ga. Iss ka burhapey ka amal ruk jaey ga. Issi liye burhey jageer dar aur sarmaya daar jawan honay kay liye naujawan larkion sey shadi kartey hain. Yeh bhi ek mafrooza hai jiski koi haqeeqat nahi. Age kay farq ki wajah sey na to jawan burha hojata hai aur na hi burha naujawan ho jata hai. Kamzor Mard Sehat Mand Aurat? Hamarey yahan ek khayal yeh bhi hai kay agar kamzor aur dubla patla mard kisi sehat mand aurat sey shadi karley to iss sorat mein na sirf aisa kamzor mard aurat ko bhi jinsi tor per puri tarhan satisfy na kar sakey ga bul kay iss kay jism ko nuqsan pohnchey ga. Iski sehat mutassir hogi aur iski age bhi kam ho jaey gi. Research sey iss tarhan ki koi baat sabit nahi ho saki kay agar dubla patla mard sehat mand aurat sey shadi kar ley ga to aurat ko koi faida hoga ya mard ko koi nuqsan. Dusri taraf dekha gaya hai kay dubley patley mardon ki biwiyan jinsi tor per bohut satisfy hotin hain. Mardana kamzori (erectile dysfunction) ki aik bari wajah motapa bhi hai. (Hyde) Zyada Der Tak Jari Rehney Wali Mubashrat Zyada LutfAngaez Hoti Hai? (Long Time Intercourse) Yeh baat puri duniya mein mashhoor hai kay long time intercourse (zyada der tak jari rehney wali mubashrat) zyada lutf angaez hai. Issi liye duniya mein har insan mubashrat (Intercourse) kay time ko zyada karna chahta hai aur iss kay liye har qurbani deney ko tayyar hai. Iss ka liye puri duniya kay bazar medicines sey bharey parey hain. Jab kay haqeeqat yeh hai kay 75% to 80% khawateen sirf mubashrat (Intercourse) sey orgasm hasil nahi karti, chahey mubashrat (Intercourse) kitni hi taweel kyun na ho. Research sey maloom hua hai kay aurton ki majority bohut taweel mubashrat (Intercourse) ko pasand nahi karti. Kyun kay taweel mubashrat (Intercourse) sey inn ko lutf kay bajaey takleef hoti hai. Specially vagina mein lubricant na ho jo kay usually lambi mubashrat (Intercourse) mein kam ya khatam hojata hai. (Dastoor) Hite kay survey kay mutabiq aurton ki aksariyat taweel mubashrat (Intercourse) ko pasand nahi karti. Bharpoor jinsi lutf kay liye zyada waqt nahi bul kay mubashrat (Intercourse) ka tareeqa zyada ahem hai. Jiska tafseeli zikr meri kitab ‘Azdawaji Khushiyan – For Men ‘ aur ‘Azdawaji Khushyan – For Women’ mein mojood hai. Mard Kay Jism Per Baal: Hair On Men’s Body Puraney daur sey yeh baat mashhoor chali aa rahi hai kay woh mard jin kay jism per zyada aur ghaney baal hotey hain woh zyada mardana quwwat rakhtey hain. Issi tarhan woh mard jin kay jism per baal nahi hotey woh jinsi tor per kamzor hotey hain. Baal kay honay yeh na honay ka mardana quwwat kay sath hargiz koi ta’alluq nahi. Issi tarhan mardon kay chest per paeda honay waley baal kay barey mein bhi kuch logon ka khayal hai kay agar yeh zyada ghaney hon to aisey naujawan zyada mardana quwwat aur jinsi desire (libido) rakhta hai, lekin research sey yeh baat sabit nahi ho saki. Doosrey alfaz mein yeh aik bey buniyad concept hai kay chest per zyada baal, ghaney baal black hairs ka sex kay sath koi ta’alluq hai. Ganja Pan Mardangi Ki Alamat? Kuch logon mein yeh baat mashhoor hai kay ganjey aadmi doosron ka muqabley mein zyada mardana quwwat rakhtey hain. Yani ganja pan mardana quwwat ki alamat hai. Arasto ka khayal tha ka jinsiyat mein intihai dilchaspi ganjai pan ki wajha hai. Iss waqt sey yeh khayal aam ho gaya kay ganjey aadmi jinsi tor per zyada taqatwar hotey hain laikin iss khayal ko England kay Royal hospital mein ganjey aadmion ka mardana hormones testosterone ki studies ney ghalat sabit kar diya. Iss research mein 48 healthy aadmion ko jinki age ka average 40 years tha. Results kay baad ganjey aur aam aadmion kay khoon mein mardana hormone testosterone kay level mein koi farq nahi paya gaya aur na hi yeh sabit hua kay ganjey pan ka mardana quwwat kay sath koi ta’alluq hai. (Zakir) Peeshab Mein Jalan Aur Khoon (Acidity In Urine) Baaz auqat insan peeshab kartey huey jalan mehsoos karta hai. Iss ki barri wajah peeshab mein acidity (acidity in urine) ka zyada hona hai. Jo log gosht waghaera zyada khatey hain magar paani kam peetey hain, Inn kay urine mein acidity zyada ho janey ki wajah sey jalan hoti hai. Iss kay elawa prostate ya bladder mein infection ki wajah sey bhi jalan hoti hai. Kabhi kabhar peeshab kay sath khoon bhi kharij hota hai. Yeh khoon kabhi peeshab kay shuru mein, kabhi peeshab kay darmiyan mein aur kabhi aakhir mein ata hai. Iss ki kaee wajoohaat ho sakti hain magar aam wajoohaat mein bladder mein stone ka hona, peeshab (urine) ki naali, prostate glands ya bladder ka infection shamil hai. Magar iss ka insan ki mardana quwwat kay sath koi ta’alluq nahi. Inn soorton mein kisi achey urologist sey madad lein. Mani (seminal fluid) Kay Rung Mein Tabdeeli Mardana Kamzori Ki Alamat Hai? Jawani mein kharij honay wali mani (seminal fluid) ka colour bilkul white hota hai magar age kay sath sath mani (semen) ka colour change ho jata hai aur iss ka colour white sey halka peela ho jata hai. Research sey sabit hua hai kay mani (semen) kay colour ka mardana quwwat kay sath hargiz koi ta’alluq nahi aur na hi yeh koi beemari hai. Lehaza mani (semen) kay colour mein tabdeeli mardana kamzori ki alamat nahi. (Koth Ram) Mani (semen) Mein Khoon Ya Pus Ana: Baaz auqat insan ki mani (seminal fluid) mein khoon ya pus shamil hoti hai. Iss ki bari wajah prostate gland aur seminal vesicles ka infection, inflammation aur congestion hoti hai. Iss kay elawa trauma aur urethritis ki wajah sey bhi mani (seminal fluid) mein khoon aur pus aa jata hai. Iss surat mein kisi achey urologist sey elaj karwaein. (Kothari) Jiryan \/ Dhat Syndrome: Jiryan sey murad amooman woh white material liye jata hai jo peeshab ya rafa e hajat kay baad ya pehley mard kay penis sey kharij hota hai. Neem Hakeem isey ek bohut hi khatarnak jinsi beemari qarar detey hain jis kay bohut sey nuqsanat hain. Jiryan Ki Mafrooza Tabaahkariyan: Jiryan kay hawaley sey mukhtalif logon ney ghalat fehmiyan phaelaee hui hain jin ka haqeeqat kay sath koi ta’alluq nahi. Homeo doctor Ali Asghar Choudri apni book mein farmatey hain kay jiryan sey: 1. Dimagh kamzor ho jata hai. Parhney ko dil nahi chahta aur parhney kay bawajood kuch yad nahi hota. 2. Eye sight kamzor honay lagti hai. 3. Nerves kamzor hojati hain. Tarhan tarhan kay khouf tari ho jatey hain. Zara zara si baat per ghabrahat hoti hai. Dil dharakta hai aur eyes kay aagey andhera aajata hai. 4. Chusti chalaki khatam hojati hai. Chehra bey ronaq ho jata hai. Badan sust aur kamzor honay lagta hai. Zara si mehnat mushaqqat per badan thak kay choor ho jata hai. 5. Kisi kam ko dil nahi chahta. 6. Legs aur kamar mein dard honay lagta hai. 7. Susti aur udasi cha jati hai. 8. Mezaj mein chirchira pan paeda honay lagta hai. 9. Ahsas e kamtari tari hojati hai aur kisi sey ankh mila ka bat karna ka hosla nahi rehta. 10. Gatherings mein janey sey khouf sa mehsoos hota hai. Mani (seminal fluid) johar e hayat hai iss kay zaya honay sey zindagi ka chiragh timtimaney lagta hai aur isski roshni kam honay lagti hai. Yeh Sab Ghalat Hai: Agar aap kabhi Sunday kay newspapers kay ads aur dewari ads ka jaeza lein to mehsoos hoga kay sari nation jinsi mareez hai aur iss nation ka sab sey bara problem jiryan hai. Naujawan iss kay elaj per hazaron rupee kharch kar detey hain magar kuch farq nahi parta. Haqeeqat yeh hai kay yeh koi beemari nahi yeh urethral gland sey nikalney wala material hota hai jo usually uss waqt nikalta hai jab insan peeshab ya stool kay liye zor lagata hai. Baz auqat sexual stimulation ya ehtilam waghaera ki wajah sey kuch mani (seminal fluid) kharij ho jati hai chun key peehsab ki naali seedhi nahi bul kay English kay letter S ki shakal ki hai jiski wajah sey sari mani (seminal fluid) kharij nahi hoti bul kay mani (seminal fluid) kay 1 ya 2 qatrey (drops) peeshab ki naali kay neechey waley curve hissey mein reh jati hain. Chunkay urine aur mani (seminal fluid) kay ikhraj ka ek hi rasta hai chunacha baad mein jab insan urine pas karta hai to yeh bachi hui mani (seminal fluid) urine ka pehla drop kay sath bahir aa jata hai. Medical science ki nazar mein jiryan ki koi ahmiyat nahi aur na hi yeh kisi beemari ya kamzori ki alamat hai iss kay elaj ki koi zarorat nahi kyun kay yeh ek natural process hai Kya Mani (semen) Ko Mehfooz Karney Sey Sehat Behtar Hoti Hai? Na sirf aam logon bul kay hakeemon ka bhi khayal hai ka agar mani (semen) ko kharij na honay diya jaey aur iss ko safe karliya jaey to insan ki sehat achi hogi, jism mazboot hoga, age lambi hogi aur iss ki athletics ki abilities mein izafa hoga. Yani agar koi insan mani (semen) ko kharij na karey to woh super athlete ban jaey ga. Iss falsafey kay tehet hamarey yahan pehelwanon ki jald shadi nahi kari jati. Research sey iss tarhan ki koi baat sabit nahi ho saki. Lehaza yeh tasawwur bilkul ghalat hai kay mani (semen) ko safe karney sey insan rustam e zama ban jaiga Thin Seminal Fluid – Patli Mani Patli (Thin) Mani Jinsi Aur Takhleeqi Kamzori Ki Alamat Hai? Kashif ek sehat mand naujawan tha yeh shadi sey pahlotahi kar raha tha. Elaj kay liye mera pas aya. Iss ka yeh khayal tha ka kyun ka eski mani (seminal fluid) bohut thin hai lehaza woh jinsi tor per kamzor hai jiski wajah sey woh biwi ko satisfy nahi kar sakaiga aur dusra iss ka bachai bhi paeda nahi hongai. Yeh ek aur ghalat baat hai ka agar mani (seminal fluid) thin hai to yeh jinsi kamzori ki alamat hai aur essai takhleeqi kamzori bhi zahir hoti hai. Yani agar mani (seminal fluid) thin hogi to essai bacha paeda na hoga. En dono baton ki koi haqeeqat nahi hai. Latest research sey en dono baton ki tardeed hoti hai. (Zakir:Mobeen) Usul to yeh hai ka mubashrat (Intercourse) kay doran jab insan ka inzal (ejaculation) hota hai to mard ka sperms fallopian tube mein pohonch kar hamal (pregnancy) ka sabab bantey hain. Magar baaz auqat mard kay inzal (ejaculation) kay baghair bhi aurat pregnant ho sakti hai. Iss ki sorat kuch youn hoti hai kay inzal (ejaculation) sey pehley penis sey ek khaas liquid kay 1 ya 2 qatrey (drops) kharij hotey hain. Baaz auqat iss liquid mein sperms bhi hotey hain. Chunachey insan jab mubashrat (Intercourse) kay doran inzal (ejaculation) nahi karta magar yeh qatrey (drops) nikal jatey hain jiski wajah sey baaz auqat inzal (ejaculation) kay baghair bhi aurat pregnant ho jati hai. Agarcha iss kay imkanat bohut hi kam hai. (Hyde) Mani Kay Hawaley Sey Mashhoor Ghalat Fehmiyan Mani Ek Qeemti Cheez Hai – Khoon Sey Bhi Qeemti? Neem Hakeemon ka khayal kay mutabiq mani (seminal fluid) johar-e-hayat aur ek bohut qeemti cheez hai. Famous formula hai kay 100 qatrey (drops) desi ghee ka to ek drop khoon ka aur 100 qatrey (drops) khoon kay to ek drop mani (seminal fluid) ka. Yani mani (seminal fluid) ka behna khoon kay behney sey bhi zyada qeemti hai. Mera ek naujawan client es khayal ki wajha sey pagal hogaya kyun ka iss ka khayal tha ka yeh ek bohut qeemti cheez hai. Ek bar yeh naujawan musht zani (masturbation) kar raha tha. Inzaal (ejaculation) ka kareeb esko khayal aya ka to ek bohut qeemti cheez hai to esna mani (seminal fluid) ko collect kara aur drink kargaya. Latest research sey sabit howa hai ka mani (seminal fluid) quwwat-e-hayat nahi aur na hi yeh khoon sey qeemti hai aur na hi iss ka khoorak kay sath direct koi ta’alluq hai. Agar hota to ghareebon kay bachey paeda hi nahi hotey. Mardana kamzori ki wajha sey enki biwiyan bhag jatin. Ek Indian doctor Kaiwal Dheer nai hisab kitab kar kay andaza lagaya hai ka agar mani (seminal fluid) waqai khoon sey qeemti hai to ek bar inzal (ejaculation) sey khoon ki ek bottle (500ml) nikal jati hai. Bohut sey logon nai kabhi na kabhi din mein 2 bar musht zani (masturbation) zaror kari hogi. Iss surat mein 2 bottles khoon ki nikalnay kay baad woh zinda kaisay rahey. Mera woh client jo din mein 15 bar tak kar leta tha isey to kisi bhi surat zinda nahi hona chahiya jab kay woh na sirf zinda hai bul kay healthy hai aur bachey paeda kar raha hai. Darasal mani (seminal fluid) thook sey ziyda qeemti nahi aur iss ka banney mein jism ki etni hi taqat sarf hoti hai jitni thook bananey mein. (Dastoor:Zakir:Mobeen) Seminal Fluid And Male Potency? Mani (seminal fluid) Ek Taqat Hai? Pichley dino ek khubsurat 6 feet ka healthy naujawan merey paas elaj ka liye aya. Iss ney mujhey bataya kay uss ki mother uski shadi karna chahti hai, magar woh inkari hai. Ussey yaqeen tha kay woh shadi kay qabil nahi kyun kay uss ney musht zani (masturbation) kay zariyay apni mardana quwwat zaya kardi. Woh pichley 14 years sey musht zani (masturbation) kar raha hai aur koshish kay bawajood esko rok nahi saka. Research sey yeh bat sabit ho chuki hai ka mani (seminal fluid) koi energy nahi aur na hi iss ka mardana quwwat (male potency) kay sath koi ta’alluq hai. Ju’nhi iss naujawan ko iss haqeeqat ka ilm howa to uss ki khushi aur itmenan dekha na jata tha. Uss ney hansi khushi shadi kay liye haan kardi. (Dastoor:Zakir:Mobeen:Kaiwal Dheer) Thick Mani Sey Zyada Jinsi Surur Aata hai? Aksar logon ka khayal hai kay orgasm kay liye mani (seminal fluid) ka shehed (honey) ki tarhan thick hona zarori hai. Iss ki bhi koi haqeeqat nahi orgasm ka liye mani (seminal fluid) ka sirf kharij hona zarori hai. Baaz auqat insan inzal (ejaculation) kay baghair bhi orgasm hasil kar leta hai aur kabhi aisa bhi hota hai kay insan thick mani (seminal fluid) kharij karta hai magar orgasm sey mehroom rehta hai. Yeh sab kuch normal hai. (Dastoor:Zakir:Mobeen) Mani Ahista Nikley To Bacha Paeda Na Hoga? Aam khayal hai kay inzal (ejaculation) kay waqt mani (seminal fluid) ko force kay sath nikalna chahiye warna bacha paeda na hoga. Yeh khayal bhi 100% ghalat hai. Mani (seminal fluid) ko agar spoon ki madad sey bhi vagina mein dal diya jai to bhi bacha paeda hojaiga. Iss silsiley mein American researchers Master and Johnson ney research ki hai kay inzaal (ejaculation) ka waqt ek naujawan ki mani (seminal fluid) 1feet sey 2feet ja girti hai jab kay 40 years kay baad 6 inch ta 1feet door ja girti hai. Research sey yeh baat bhi sabit ho chuki hai kay mani (seminal fluid) door girey ya nazdeek iss ka mardana quwwat aur bachey ki paedaesh sey koi ta’alluq nahi. Seminal Fluid Quality – Mani Ki Quality Musht zani (masturbation) kay baad sab sey zyada ghalat batain mani (seminal fluid) ka barai mein mashoor hain. Aksar naujawan mani ki quality (seminal fluid quality) kay hawaley sey pareshan hotey hain kay yeh patli hai ya garhi, thori hai yeh zyada, taqat sey nikalti hai yeh baghair taqat ka. Neem hakeem isey bhi khoob exploit kartain hain. Function Of Seminal Fluid – Mani Ka Function Mani (seminal fluid) 3 jagha banta hai: 1. Testis 2. Prostate Glands 3. Seminal Vesicles Inn teeno jagha sey nikal kar peeshab ki nali mein jama hojata hai. Testis mein 2 types ka cells hotain hain. Aik kisim jinsi hormones testosterone paeda kartey hain jinka ta’alluq sexual drives aur mardana potency yani tanau (erection) ka sath hai. Yani es hormone ki wajha sey shawat aur penis mein tanau (erection) paeda hoti hai. Doosrey cell sperms paeda kartey hain jo bachai paeda karna ka sabab bantai hain. Insan jab aik bar ejaculate kar daita hai to kharij hona wali mani (seminal fluid) ki ta’adad 3.5ml hoti hai jismai 20 crore sey 1 million sperms hotey hain. Pregnancy ka liye 3 crore active sperms ki zarorat hai magar es surat mein usually larki paeda hoti hai. Agar sperms zyada hongai to larka paeda hona ka chances mein ezafa hojata hai. Sperm ka jinsi quwwat ka sath koi ta’alluq nahi. Agar sperms bilkul khatam bhi hojain to bhi insan ki mardana quwwat per koi asar nahi parta aur woh jinsi amal ka liye bilkul fit hota hai. Essi liye baaz afrat jinsi lihaz sey bohut mazboot aur active hotey hain magar woh bacha paeda nahi kar saktey hain. (Kothari:Shettle) Infiraadi ikhtilafaat ki wajha sey mani (seminal fluid) ki quality mein farq hota hai. Jiska mardana quwwat (potency) kay sath koi ta’alluq nahi. Mani (seminal fluid) ka siwaey bachey paeda karney kay aur koi function nahi isliye iski quality ki bhi koi ahmiyat nahi. Mani (seminal fluid) sperms kay ikhraj kay liye ek carrier hai yani iss ka zariyey sperms bahir aatey hain. Iss kay elawa mani (seminal fluid) mein protien aur sugar waghaira ki sorat mein sperms kay liye khoorak hoti hai. Lehaza mani (seminal fluid) ki quality ka hawaley sey hargiz pareshan honay ki zarorat nahi hai. Mani (seminal fluid) urine aur stool ki tarhan napak nahi. Kuch ulma esko bilkul napak samajhtey hain aur baaz issey khafeef napak samajhtey hain. Lehaza dry mani (seminal fluid) ko ragarna hi kafi hai. Hazrat Ayesha Hazrat Muhammad (P.B.U.H) ki dry mani (seminal fluid) ko ragar kar saf kardiya karti theen aur wash nahi karti thee albatta geeli mani (seminal fluid) ko dhoya karti thee aur Hazrat Muhammad (P.B.U.H) unhi geeley kapron mein namaz kay liye masjid jaya kartey thai. Hazrat Ayesha farmati hain ka “Mein Hazrat Muhammad(P.B.U.H) ka kapray sey mani (seminal fluid) ko mul deti phir Hazrat Muhammad(P.B.U.H) iss mein namaz parhtey”. (Muslim) Aik dusri hadees mein ap farmati hain ka “Hazrat Muhammad(P.B.U.H) ka kapra sey mani ko mein dhoti phir Hazrat Muhammad(P.B.U.H) namaz ka liye tashreef laijatai aur dhona ka neshan usmai hota”. (Bukhari,Muslim) Es silsila mein aik ahem masla yeh hai ka agar mani (seminal fluid) lutf ka sath yeh phir puri tarhan baghair lutf sey nikal jai to insan per ghussal farz hojata hai. Different Size Of Testicles – Khusyon Ka Size Khusyon (Testicles) Ka Size: Baaz naujawan apney Khusyon ki jisamat kay hawaley sey fikar mand hotey hain. Aam tor per tasawwur kiya jata hai ka chotey size kay Khusyon wala insan jinsi tor per kamzor hota hai. Essi tarhan scrotum agar tani honay ka bajai dheli dhali aur latki hui ho ya bhi jinsi kamzori ki alamat samjhi jati hai. Jabka haqeeqat yeh hai ka testicles ka size yeh theli ki jild ki lachak ka jinsi quwwat kay sath koi ta’alluq nahi. Khusyon (Testicles) Ki Golion Ka Ooper Neechey Hona: Kuch naujawan isliye bhi pareshan hotey hain ka enka testis ki golian kabhi ooper chali jatin hain aur kabhi neechey. Es hawaley sey pareshan hona ki zarorat nahi kyun ka yeh kisi kharabi ki alamat nahi bul kay aik normal physiological process hai. Darasal Sperms testis mein paeda hotey hain. Enka zinda rahna ka liye zarori hai ka testis ka temperature jism sey kuch kam ho. Kyun ka agar testis ka temperature jism ka temperature ka baraber hojaiga to sperm marjaingai aur insan yeh to aulad paeda na kar sakaiga aur agar aulad hogi bhi to yeh zyada tar larkian hongi. Fitrat nai es silsilai mein aisa nizam banaya hai ka sardion mein yeh golian ooper jism ka kareeb chali jatin hain taqai required temperature barqarar rahey kyun ka zyada thandhak bhi sperms ka liye nuqsan deh hai aur garmion mein yeh golian jism sey door neechey chali jati hain taqai enka temperature jism ka temperature sey kam rahey aur sperms ko koi nuqsan na pohnchey. Yad rahey kay hiddat (heat) sperms ki dushman hai. Isliye garam jagahoon per kam karna walai log maslan truck driver aur bakery mein kam karna walai logo ki garmi ki wajha sey sperms ki ta’adad kam hojati hai aur enki aksar batiyan paeda hoti hai. Essi tarhan computer per zyada kam karna walai logon ki bhi batiyan zyada hoti hain. Es liye nojawano ko chahiya ka woh apna testis ko thanda rakhai. Garmion mein tight kaprey special tight underwear na pahnai aur jab bhi bathroom jain apna testis ka ooper 2 to 3 mins thanda pani dal lain. (Shettles) Golion ka ooper neechey jana koi kharabi nahi bul kay enka healthy function ka liye zarori hai. Es tarhan aik goli kuch bari hoti hai aur dusri kuch choti, yeh bhi koi defect nahi. Es sey pahla yeh bhi bataya ja chuka hai ka usually 85% left goli thora neechey hoti hai yeh bhi bilkul aik normal cheez hai. (Mobeen:Hyde) Kya Apni Marzi Sey Tanau Paeda Kya Ja Sakta Hai…? Ba’az naujawanon ka khayal hai kay jis tarah fard apni marzi sey jab chahey apni ungli ya bazu ko khara krsakta isi tarah woh apni marzi sey jab bhi chahey apney zakar ko akrra sakta hai. Magar jab woh aisa nahin kar pata to pareshan ho jata hai aur apney aap ko jinsi tor per kamzor aur na mard khayal karta hai. Yeh baat zehen mein rakhein kay tanau ka ta’alluq fard kay dimagh aur jism kay sath hai aur yeh tanau apni marzi, khwahish aur hukum (order) sey paeda nahin kya ja sakta yani koi fard humesha apni marzi sey tanau paeda nahin karsakta. Isi liye mahireen kehtey hain kay apni marzi sey har cheez hasil ki jasakti hai siwaey tanau kay. Darasal yeh bhook ki tarah ka ek uzwiati (physiological) amal (process) hai jis tarah koi fard apni marzi sey bhook paeda nahin kar sakta isi tarah Tanau (erection) bhi apni marzi sey paeda nahin kya ja sakta. jis tarah bhook paeda honay kay liye munasib uzwiati aur maholi (environmental) halaat (circumstances) zaroori hain, isi tarah tanau (erection) paeda karney kay liye bhi munasib uzwiati aur maholi muhij (stimulus) ka hona zaroori hai. Fard sirf uss waqt bhook mehsoos karta hai jab khana khaey kuch waqt guzar gaya ho. Iss kay elawa mahol aur khana kitna hi acha aur lazeez ho yeh awamil bhi bhook per asar andaz hotey hain. Isi tarah zakar (penis) mein tanau (erection) jab hoga jab fard jins (sex) kay hawaley sey sochey ga, parhey ga, dekhey ga, suney ga ya lums mehsoos karey ga waghaera. Yeh cheezein tanau (erection) kay liye muheej hain. Kyun kay kisi bhi fard ko apney tanau (erection) per control nahin. Isliye ba’az auqaat fard ko kisi namunasib jagah maslan class room ya ghar mein maan baap kay samney tanau ho jata hai. Jisey woh shaoori tor per khatam nahin kar sakta aur sharminda hota hai. Yani tanau per fard ko shaoori control nahin. Iss tarah naujawan apney tanau ko check karney kay liye kisi paeshawar aurat kay paas jatey hain, magar wahan kkoshish kay bawajood unn ko tanau nahin hota aur phir unn ko yaqeen aa jata hai kay woh biwi kay qabil nahin. Guzishta dinon merey paas ek naujawan larka elaj kay liye aya. Isey yaqeen tha kay woh na mard hai jab uss ka nafsiyati tajziya kya gaya to ma’aloom hua kay uss ko kaee baar zina ka moqa mila. Uss ney koshish bhi ki magar ehsas-e-gunah aur khauf ki wajah sey usey tanau hi na hua. Kya Penis k Tanau Mein Pehley Sey Kami (Less Erection) Jinsi Kamzori Ki Alamat…? Erection Problems Solutions Kuch afraad jab unn ki umer 30 saal sey zyada ho jati hai to woh apney jinsi jazbaat ki shiddat mein kuch kami aur zakar kay tanau ki taaqat (strength) mein 17\/18 saal ki umer ki nisbat qadrey kami mehsoos kartey hain, jo agarcha bohut ma’amooli hoti hai magar yeh afraad pareshan ho jatey hain. Jinsi jazbaat ki shiddat aur zakar ka tanau aur akrrao (hardness) 15 aur 20 saal ki umer kay doran bohut zyada hota hai. Neem hakeem iss ma’amooli kami ka ba’es mushtzani ya kasrat-e-jama’a (frequent intercourse) ko qarar detey hain. Yeh kaifiyat aur ma’amooli kami pareshani ka sabab nahin honi chahiyie kyun kay umer kay barhney kay sath sath jism kay har uzu ki taqat mein kami aa jati hai. Yeh cheez khel kay maedan mein bohut numaya’n hai. Aksar khelon kay numaya’n khilarri 20\/25 saal ki umer kay lug bhug hotey hain. Magar 25 saal kay ba’ad inn ki karkardagi (strength) pehley ki tarah nahin rehti. International khelon mein 30 saal sey zyada umer ka khilarri shazz hi hota hai. Yani 30 saal ki umer mein fard jismani tor per 20 saal ki umer ki tarah mu’asser (efficient) nahin hota. Agarcha iss ki karkardagi bilkul khatam nahin ho jati. Zakar kay sath bhi yehi mu’amla hai. Yani umer kay barhney kay sath doosrey jismani a’aza ki tarah jinsi jazbaat ki shiddat aur zakar kay tanau aur sakhti mein qadrey kami aa jati hai. Yeh ek fitri amal hai jis sey pareshan honay ki zaroorat nahin. (zakar ki sakhti mein kami kay bawajood agar fard ki amoomi sehat theek hai to woh martey dum tk mubashrat kay qabil hota hai, agarcha 60 saal kay ba’ad ba’az logon ko shakhsi (self) ya biwi ki taraf sey ishte’aal (stimulation) ki zaroorat parrti hai). kya Kamyaab Jinsi Amal Kay Liye Penis Ka Bohut Sakht Hona Zaroori Hai…? Aksar naujawanon ka khayal hai kay biwi ki jinsi tasalli (sexual satisfaction) kay liye zakar ka bohut sakht hona zaroori hai. Allah Ta’ala ney zakar bohut hi narm o nazuk faraj mein dakhil honay kay liye banaya hai na kay deewar mein soorakh karney kay liye. Ta’hum 17 ta 19 saal ki umer mein fard ka zakar tanau mein bohut sakht (hard) hota hai. Iss umer mein isey jins e mukhalif kay liye istaemal nahin kya jata, chunancha adam istaemaal aur umer kay barhney kay sath sath iss ki sakhti mein qadrey kami aa jati hai jo kay ek bilkul normal amal hai. Aurat ki jinsi taskeen kay liye zakar kay sakht akrrao (hardness) ki hargiz zaroorat nahin. Hyte report sey bhi yehi sabit hua kay aurton ki aksaryat bohut sakht zakar aur zordaar jhatkon aur zarbaat (strokes) ko pasand nahin karti. Zakar ko kisi qadar sakht hona chahiyie, ta’hum iss ka koi paemana nahin. Iss ka ek hi meyar hai kay faraj mein daakhil ho jaey. Tanau Kay Waqt Penis Mein Dard (Painful Erection) Ba’az naujawan zakar mein tanau kay waqt dard mehsoos kartey hain iss ki wajoohaat mein zyada aam wajah maqami chot, ulcer, peeshab ki nali ya prostate gland mein sozish hai. Iss kay elawa zakar ka bohut zyada terha pan Peyroie’s Disease hai. Iss surat mein kisi achey urologist sey raabta karein. Penis Ki Kamzori k Barey mai Doosrey Mugaltey Zakar Per Massey Kisi bhi sehatmand insaan kay jism kay kisi bhi hissey per massey nikal saktey hain. Aam haalaat mein hum iss kaifiyat sey pareshan nahin hotey khwah yeh massey chehrey per hi kyun na hun. Isi tarah zakar per masson ka namoodaar hona bhi aam si baat hai na kay koi beemari. Yeh massey jinsi salahiyat (mardana quwwat) ya jinsi amal per kisi tarah sey asarandaz nahin hotey, lekin la ilmi ki wajah sey aam naujawan inn masson per pareshan ho jatey hain. Yeh massey aasani sey nikaley ja saktey hain aur agar na bhi nikaley jaei’n to bhi koi harj nahin. Zakar Per Sakht Gatthey Parr Jana Amooman adherh umer kay ba’az logon kay zakar mein sakht qism kay gatthey ya gaanthein ban jati hain, yeh ek beemari hai jis ka pehli baar zikr ek French surgeon ney kya. Inn ki wajah sey zakar ka tanau muta’assir hota hai. Jab thori bohut erection hoti hai to fard ko nehayat takleef hoti hai jis ki wajah sey fard mubashrat nahin kar sakta kyun kay usey shadeed jismani aur zehni koft hoti hai. Abhi tak iska koi mu’asser elaj daryaft nahin hua lekin yeh beemari bohut hi ka mhai. Fori Tanau – Instant Erection Aksar afraad ka khayal hai kay fard ko bijli kay bulb ki tarah fori tanau hona chahiyie. Jab aisa nahin hota to isey jinsi kamzori samajhtey hain aur pareshan ho jatey hain. Naujawanon ka tanau 20 saal ki umer tal fori hota hai magar phir umer kay barhney kay sath batadreej kam hota jata hai yani shuru mein tanau fori hota hai 40 saal ki umer kay ba’ad qadrey takheer sey hota hai. 60 saal ki umer kay ba’ad zara der sey hota hai. Yeh bhi hosakta hai kay iss umer mein tanau kay liye biwi kay chuney aur sehlaney ki zaroorat parey. Yeh sab kuch normal amal (function) hai. Taza tareen research sey ma’aloom hua hai kay 20 saal ki umer mein fard ko fori tanau hota hai. 50 saal kay ba’ad jawani sey do guna aur 70 saal kay ba’ad teen guna waqt darkaar hota hai. Yeh sab kuch normal hai na kay koi beemari. Zakar Kay Tanau Ka Meyaar Ba’az auqaat kuch afraad iss wajah sey pareshan ho jatey hain kay shayad unn kay zakar ka tanau kafi nahin aur shayad woh mubaashirat kay qabil nahin. Hala’n kay unn kay paas tanau mapney aur janchney ka koi paemana aur meyar nahin. Yeh sirf unn ka khayal hota hai kay unn ka tanau kafi nahin. Tanau ka ek hi meyar hai agar mian mubashrat kay waqt apney zakar ko biwi ki faraj mein dakhil kardey to uss ka tanau bilkul normal hai. Ta’hum ek baat yaad rahey kay insaani zakar kisi sakht cheez ya haddi ka bana hua nahin hai bul kay yeh narm gosht ka bana hua hai jo kay khoon ki naliyon mein zyada khoon janey sey tunn jata hai aur sakht ho jata hai. Tanau ki surat mein zakar kay bohut zyada sakht honay ki tawaqqa nahin ki ja sakti. Yeh ek bilkul normal kaifiyat hai. Penis Kay Ooper Ubhri Rugein Mardana Jinsi Kamzori Ka Sabab Nahin Bantiin Fard kay zakar mein tanau tab paeda hota hai jab uski khoon ki naliyan khulti hain aur zyada miqdar mein khoon inn naliyon mein dorta hai aur doosri taraf nisbatan kam khoon baher nikalta hai iss wajah sey khoon ki yeh naliyan numayan ho jati hain aur phool jati hain. Yeh naliyan jitni zyada khulein gi itna hi zyada khoon inn mein daakhil ho ga aur nateejatan tanau itna hi zyada aur jald hoga. Yeh ek bilkul normal aur mufeed kaifiyat hai. Neem hakeemon ki wajah sey naujawanon ki aksaryat isey bhi khatarnaak beemari aur kharabi samajhti hai. Iss ki bari wajah musht zani bataee jati hai jab kay iss ki koi haqeeqat nahin kyun kay woh afraad jinhoney kabhi musht zani nahin kii unn kay zakar ki naliyan bhi ubhri hoti hain. Darasal jism kay har hissey mein jild kay neechey khoon ki naliyan (veins) hoti hain. Jism kay jin hisson mein charbi hoti hai wahan yeh saaf nazar nahin aatiin jaisey bazu waghaera magar jahan charbi nahi hoti wahan yeh saaf nazar aati hain. Zakar kay elawa hath ki pusht per bhi yeh naliyan amooman saaf nazar aati hain. Ba’az logon ki yeh naliyan zyada numayan hoti hain aur ba’az ki kam. Jin kay hathon ki naliyan zyada numayan hoti hain kya unn kay hath zyada kamzor hotey hain. Woh aurtein jin kay hath gudaaz hotey hain unn kay hath ki naliyan nazar nahin aatiin to kya unn kay hath mardon kay hathon sey zyada taqatwer hotey hain. Zahir hai kay aisa nahin. Lehaza zakar ki naliyon ka nazar aana bhi koi beemari nahi aur na hi koi fard iss sey jinsi tor per kamzor hota hai. Albatta khusya dani (scrotum) ki naliyan agar bohut zyada numayan hon to yeh ek beemari Varicose hai jis sey kuch logon ko banjhpan (infertility) ho sakta hai magar lazmi nahin. Iss surat mein kisi achey urologist sey mashwara kiya jaey. Penis Ka Ek Taraf Jhuka Hona Kamzori Ki Alamat…? Aksar naujawanon ka khayal hota hai kay zakar ko pencil ki tarah seedha hona chahiyie na kay da’ein, ba’ein, ooper ya neechey ko jhuka hua. Akrra hua zakar da’ein taraf ko terha hota hai ya ba’ein taraf ko. Kisi ka ooper aur kisi ka neechey jhuka hota hai. Bohut hi kam logon ka akrra zakar bilkul seedha hota hai. Aisa hona bhi mushkil hai kyun kay zakar haddi ya kisi sakht cheez ka bana hua nahin hota (agarcha ba’az janwaron kay zakar mein haddi hoti hai) bulk ay narm gosht ka bana hota hai. Jab iss mein zyada khoon jata hai aur doosri taraf kam khoon nikalta hai to yeh akarr jata hai aur phir yeh kisi na kisi taraf murr jata hai. Amooman 85% logon ka zakar baei’n taraf ko terha hota hai, isi tarah amomman fard ka baya’n khusya (testicle) daei’n sey kuch neechey hota hai. Amooman 1 cm. Fard kay zakar ka taerha pan koi beemari nahin, yeh ek bilkul normal, fitri amar hai. Iss wajah sey dakhool (penetration) mein koi diqqat nahin hoti. Jab kay neem hakeem isey khatarnaak beemari samajhtey hain, jis ki wajah mushtzani (masturbation) ko qarar detey hain. Agar aap apni ungliyon ko akrra kar dekhein to woh bhi pencil ki tarah seedhi nahin hala’n kay innkay ander haddiyan hoti hain. Lehaza iss hawaley sey pareshan honay ki zaroorat hai aur na hi elaj ki. Albatta agar zakar bohut terha (45 ka zawiya) ho to yeh ek beemari hai. ‘Peyronie’s’ hai ta’hum iski wajah bhi musht zani nahin. Yeh beemari amooman darmiyani umr kay mardon ko hoti hai. Ba’az auqaat yeh beemari achanak ho jati hai. Yani fard jab raat ko soya to woh bilkul theek tha magar jab subah jaga to zakar terha ho gaya. Iss surat mein zakar jar sey sakht aur ooper top per narm hota hai. Iss ka elaj amooman vitamin E sey kya jata hai. Aksar yeh elaj kay baghaer 6 maah tae k saal mein khud hi theek ho jata hai. Isliye elaj kay liye jaldi karney ki zaroorat nahin. Ta’hum behter yeh hai kay kisi acheydoctor sey mashwara kar lein. Agar zakar thorey sey kuch zyada terha hai magar beemari nahin to yeh khush bakhti hai kyun kay iss surat mein ya to faraj (vagina) ki sides ko rugrrey ga jo zyada hassas hoti hain aur aurat ko zyada lutf aaey ga ya phir G spot ko jo kay aurat ka doosra hassas tareen jinsi maqam hai jis ko rugerrney sey taqreeban 50% aurtein pani kharij karti hain. Ek homeo doctor ney apni kitab mein likha kay zakar ka terha pan khatarnaak beemari hai jis ki wajah musht zani hai aur iss kay elaj ki zaroorat hai. Meine inn ko khat likha “doctor sahib aap apni shalwar utarein aur eeman dari sey dekhein kay kya aap ka zakar bilkul seedha hai” abhi taki jawab nahin aaya. Jarr Sey Patla Penis Kamzori Ki Alamat…? Majeed ek naujawan client tha. 24 sala majeed ki haal hi mein shadi honay wali thi woh sakht fikrmand tha kyun kay uska zakar jarr sey patla tha. Uska khayal tha kay yeh mardana kamzori ki alamat hai, amooman aksar afraad ka zakar jarr sey patla aur ooper sey mota hota hai. Naujawan isey kamzori samajhtey hain neem hakeem iski wajah musht zani (masturbation) qarar detey hain hala’n kay yeh ek normal jismani haqeeqat hai na kay koi kharabi, lehaza pareshan honay ki zaroorat nahin. Darasal zakar ek ghubbarey ki tarah hai jo pubic bone kay sath jurra (fix) hota hai. Jab iski naliyon mein khoon daurta hai to yeh akarr jata hai magar chu’n kay neechey waley hissey mein zyada khoon nahin hota jis ki wajah sey nichla hissa kuch patla jab kay ooper wala hissa nisbatan zyada phool jata hai. Iss tarah ba’az afraad ka zakar darmiyan mein sey qadrey patla hota hai yeh bhi koi beemari nahin na hi iska elaj karaney ki zaroorat hai. Iski wajah yeh hoti hai kay ba’az afraad kay zakar ki naliyan darmiyan mein kuch patli hoti hain jis ki wajah sey wahan zyada khoon nahin jata aur wahan sey zakar kuch patla reh jata hai magar inn logon ko mukammal tana’u hota hai. (mubeen) Baloghat mein har naujawan kay zer e naaf baal ugg aatey hain jo kay baloghat ki nishani hai. Islam mein inn baalo’n ko har 15 din ba’ad saaf karney ka hukum hai. Ba’az logon ka khayal hai kay safaee kay elawa iss sey mardana quwwat mein bhi izafa hota hai. Ba’az auqaat zakar kay neechey waley hissey yani jarr per bhi baal ugg aatey hain. Iss surat mein bhi pareshan honay ki zaroorat nahin kyun kay yeh koi kharabi ya beemari nahin. Iss tarah mardon ki chaati per bhi baal hotey hain, kisi kay zyada, kisi kay kam aur kisi kay nahin bhi hotey. Yeh sab kuch normal hai albatta agar kisi fard kay chehrey aur zer e naaf baal na aaein to kisi achey doctor sey mashwara karein magar iska bhi fard ki mardana quwwat kay sath koi ta’alluq nahin. (mubeen) Penis Ka Mota Hona Zaroori Nahin Zakar ki lambaee kay elawa bohut sey naujawan uski motaee kay hawaley sey bhi ghalat fehmi ka shikar aur pareshan hain. Inn ka khayal hai kay aurat kay bharpor jinsi lutf kay liye zakar ka mota hona zaroori hai. Iss mein bhi koi haqeeqat nahin. Zakar ki lambaee ki tarah zakar ki motaee bhi mukhtalif logon ki mukhtalif hoti hai. Faraj (vagina) darasal khali tube ya syringe ki tarah koi khula rasta nahin hai bul kay yeh ek bund gali hai jis ki donon deewarein aapas mein mili hoti hain. Jinsi haejaan mein faraj ka baerooni 2\/3 hissa phool kar faraj kay mu’nh ko mazeed tung kar deta hai, iss soorat mein agar faraj kay ander suii bhi dakhil I jaey to aurat ko iss ka poora ehsaas ho ga. Lehaza kamyaab aur khushgawar mubaashirat kay liye zakar ki motaee ki koi khas ahmiyat nahin. Agarcha ba’az khawateen motey zakar ko pasand karti hain ta’hum patley sey patla zakar bhi aurat ko bharpoor jinsi lutf sey humkinar kar dey ga. Waisey zakar ki amoomi motaee 4 inch ta 4.5 inch hoti hai. Penis Kay Size Sey Aulad Paeda Honay Ka Taalluq Chotey Zakar Sey Aulaad Paeda Nahin Hoti…? Merey clinic mein ek naujawan client aaya jo kay bohut fikrmand aur pareshan tha. Jis ki haal hi mein shadi hui thi woh pareshan iss liye tha kay uska zakar bohut chota tha. Uska khayal tha kay chotey zakar sey aulad paeda nahin hoti. Yeh ek bilkul ghalat tasawwur hai kay aulad ki paeda’esh kay liye lamba zakar hona zaroori hai. Mani (semen) ko agar chamach mein daal kar faraj (vagina) kay ander daal diya jaey to bhi bacha paeda ho jaey ga. Iss tarah chotey sey chota zakar bhi bachey ki paeda’esh mein koi rukawat nahin. Doosrey alfaz mein zakar kay size ka aulad ki paeda’esh kay sath koi ta’alluq nahin. (kothari) How to Increasing Penis Size – Small Size penis in Hindi Kya Zakar Ko Masnooee Tariqey Sey Lamba Kya Ja Sakta Hai? Zakar ko lamba karney ki bohut si koshishein hui hain magar kaamyaabi nahin ho saki. Ba’az auqaat jarr kay ird gird ka gosht kaat diya jata hai jis sey is ski lambaee mein ma’amooli sa farq parr jata hai. Yeh bhi ek dhoka hai kyun kay asal zakar ki lambaee mein to koi izafa nahin hota. Ba’az log vacuum waghaera sey zakar ko lamba karney ka da’awa kartey hain iss ki madad sey 5 % tak ka izafa ho sakta hai jo kay na honay kay baraber hoga. Iss tarah ba’az ishteharo’n mein organ developer ka zikr hota hao iss ki bhi koi haqeeqat nahin, qissa mukhtasir yeh kay zakar ki lambaee mein izafa nahin kya ja sakta aur na hi iss ki zaroorat hai. (Reuben) Sukrra Hua Bohut Chota Zakar Ba’az afraad ka narm zakar (penis) bohut hi chota hota hai lekin tanau (erection) mein ek ma’aqool hudd tak lamba ho jata hai. Ba’az naujawan iss fitri soorat e haal sey bhi bohut pareshan ho jatey hain. Zakar (penis) darasal radio kay antenna ki tarah hai, jisey zaroorat kay waqt lamba kya ja sakta hai. Zaroorat na ho to chota ho jata hai ta’kay yeh fard kay chalney phirney ki activities mein rukawat na baney. Lehaza yeh koi masla nahin. Dilchasp baat yeh hai kay agar sukrra hua zakar zyada chota hai to tanau mein woh nisbatan zyada lamba ho jata hai aur sukrra hua lamba zakar tanau mein kam lamba hota hai. Maslan ek fard ka sukrra hua zakar 2 inch ka hai to tunn kar woh 4 inch ka ho jaey ga doosri taraf 3 inch ka sukrra hua zakar tanau mein 4.5 inch ka hoga. Relationship Between Sex Satisfaction And Size Of Penis Jinsi Lutf Aur Aurat Ki Tasalli Kay Liye Lamba Zakar Zaroori Nahin Yeh khayal bhi aam hai kay bharpoor jinsi lutf, khushgawar azdawaji zindagi aur biwi ko mutma’en karney kay liye lambey zakar (penis) ki zaroorat hai. Haqeeqat yeh hai zyada jinsi lutf aur biwi ki tasalli ka zakar ki lambaee kay sath koi ta’alluq nahin, kya lambi naak sey insaan ko zyada khushbuu aati hai ya kya barri aankhon sey zyada nazar aata hai. Aurat ko gosht nahin bul kay ek mohabbat karney waley insaan ki zaroorat hai. Waisey mubashrat mein zakar ki lambaee kay bajaey uski sakhti zyada ahem hai aur chota zakar nisbatan zyada sakht hota hai. Yani iss mein zyada tanau (erection) hota hai. Mazeed aurat ki faraj ka size 3 ta 4 inch hota hai aur faraj ka sirf baerooni 1\/3 hissa yani pehla 1 ta 1.5 inch hissa hi zyada hassas hota hai. Iss ka peechey wala hissa zyada hassas nahin hota. Hassas hissey tak 3 inch ka zakar bohu aasani sey pohonch jata hai. Mahireen ka khayal hai kay agar mard kay zakar ki lambaee 2 inch sey kuch zyada ho to yeh aurat ki faraj kay hassas hissey tak aasani sey pohonch jata hai jis sey aurat bharpoor lutfandoz hoti hai. (Kothari) Kya Aurtein Lamba Zakar Pasand Karti Hain? Aam mardon ka khayal hai kay bara zakar behter hai kyun kay aurtein lamba zakar pasand karti hain, jab kay aurtein zakar kay size kay hawaley sey kam hi sochti hain. Bohut kam aurtein lambey zakar ko pasand karti hain. Hite ki research kay mutabiq aksar aurtein chotey zakar ko pasand karti hain. Ek aur research sey ma’aloom hua kay aurton ko ausat (average) size ka zakar pasand tha. Bohut lamba zakar kisi bhi aurat ko pasand na tha kyun kay bohut lamba zakar bacha dani kay mu’nh per zarb lagata hai jis sey aurat ko takleef hoti hai. Isi liye bohut lambey zakar waley afraad nakhush hain, kyun kay unn kay lambey zakar ko dekhtey hi aurton ney mubashrat sey inkar kardiya, isliye unn ki khwahish thi kay kaash unn ka zakar chota hota. (Hite) Sexual Misconceptions About Penis Size Zakar Ka Size (Size of penis) Ek walid apney naujawan betey ko ley kat merrey paas aya, baap ney bataya kay iss kay betey ko koi masla hai. Naujawan bohut khaufzada aur ghabraya hua lag raha tha. Meine walid ko kamrey sey janey ko kaha ta’kay mein bachey sey khul kar baat kar saku’n. Ju’nhi walid kamrey sey baher nikla, betey ney foran apni shalwar khol di aur bataya kay uska zakar bohut chota hai, jiski wajah sey woh apni biwi ko mutma’en nahin kar sakey ga. Uski jald shadi honay wali thi. Mardon mein zakar kay hawaley sey bohut sey khadshaat aur ghalat fehmiyan (misconceptions) paee jati hain. Aksar mard apney zakar ki shakal, size, saakht aur motaee kay hawaley sey bohut hassas (concious) hain. Sab sey pehley lambaee ko letey hain. Jis tarah saarey mard qadd kay lehaz sey baraber nahin yani unn kay qadd mein farq aur ikhtilaf hai, isi tarah unn kay zakar ka size ek jaisa nahin. Kisi ka zakar bara aur kisi ka chota. Zakar ki lambaee ka fard kay qadd kaath kay sath koi ta’alluq nahin. Iss silsiley mein America mein ek survey hua to ma’aloom hua kay sab sey lamba zakar uss fard ka tha jis ka qadd ausat (average) sey kam tha. Mera ek client jiska qadd 6 feet sey zyada tha, kay zakar ka size aam logon sey kam tha. Bohut sey naujawanon ka khayal hota hai kay unn ka zakar lambaee mein chota hai jis ki wajah sey woh shaadi kay qabil nahin hotey. Aksar naujawanon ko apney zakar (penis) kay hawaley sey sirf ghalat fehmi (misconception) hoti hai kay woh chota hai hala’n kay woh chota nahin hota. Iss ghalat fehmi ki kaee wajoohaat hain. 1. Fard apney zakar ko ooper sey dekhta hai, jiski wajah sey sara zakar nazar nahi aata aur fard samajhta hai kay uss ka zakar chota hai. Mazeed agar fard ka paet kuch nikla hua ho to woh bilkul hi chota nazar aata hai. 2. Iss kay elawa naujawan fahash films kay hero kay zakar kay sath apney zakar (penis) ka mawazna kartey hain. Fahash films mein kaam karney kay liye aisey afraad ka intekhab kya jata hai jin ka zakar (penis) lamba ho maslan ek American actor ka zakar 18 inches lamba hai. Iss kay elawa camera trick ki madad sey aam zakar ko lamba kar kay dikhaya jata hai jis ki wajah sey iss actor ka zakar muqablatan bohut lamba nazar aata hai. 3. Ba’az naujawan apney sukrrey juey bohut chotey zakar sey apney asal zakar kay size ka andaza lagatey hain jab kay ba’az logon ka sukrra hua zakar bohut chota ho jata hai jab kay akarr kar kafi lamba ho jata hai. Lehaza zakar ka asal size akrrahat wala hota hai. 4. Iss tarah ba’az naujawan apney doston kay barey zakar kay sath apna muqabla kartey hain agarcha inn ka zakar kuch chota hota hai magar unko kuch zyada hi chota mehsoos hota hai. Iss ghalat fehmi ko iss tarah duur kya jasakta hai. 1. Tanau (erection) honay per fard aaeyney kay samney khara ho kar side sey apney zakar ko dekhey to uss ki ghalat fehmi duur ho jaey gi. 2. Akrey huey zakar ki paemana sey aazma’esh kar li jaey to bhi ghalat fehmi duur ho jaey gi. Khushkhabri yeh hai kay aksar afraad ka zakar unn kay apney khayal sey bara hota hai. Agarcha zakar ki lambaee ka koi meyar nahin ta’hum ek survey kay mutabiq America mein 50% logon ka zakar 5 inch sey kam hota hai aur lambey sey lamb 13 inch ka. Magar wahan 4 inch ka akrra hua zakar normal mil jata hai. Pakistan mein 3 inch ka akrra (erected) hua zakar normal samjha jata hai. Qadd kaath ka zakar ki lambaee kay sath koi ta’alluq nahin. Albatta hathon kay size ka zakar kay size kay sath kuch ta’alluq hai. Amooman barey hathon waley afraad kay zakar lambey hotey hain. Mahireen ka khayal hai kay woh zakar jo faraj (vagina) mein dakhil ho jaey normal hai. (Hyde) Male Genitalia: Prostate Gland – Cowper Gland Mard kay masaney ki pichli taraf do naaliyan hoti hain jin ko mani (seminal fluid) ki thaeliyan (seminal vesicles) kaha jata hai, mani ka ek hissa inn naaliyon mein tayyar hota hai, yeh naaliyan har waqt kam karti rehti hain, jis ki wajah sey mani ki tayyari ka amal har waqt jari rehta hai. Yeh naaliyan amooman 3.5 din ba’ad bhar jati hain. Masaney kay mu’nh kay qareeb ek ghudood hota hai jisey prostate gland kaha jata hai iski shakal akhrot jisi hoti hai yeh sirf mardon mein hota hai, aurton mein nahin hota. Iss mein inzal kay waqt ek khas ratoobat nikalti hai jo mani mein shamil ho kar iska hissa ban jati hai. Prostate ki ratoobat mein sperms kay liye khoorak hoti hai. Prostate gland kay neechey peeshab ki nali kay qareeb ek aur gland hota hai jo cowper’s gland kehlata hai. Jinsi haejaan mein ya inzal sey pehley yeh gland shaffaf ratoobat kay ek do qatrey kharij kar deta hai. (Hyde) Male Genitalia: Testicles – Mardana Jinsi Aaza Male genitalia (Mardana jinsi aaza) mein doosra ahem uzu testicles (khusyey) hotey hain. Yeh do goliyon ki surat mein ek theli khusya dani (scrotum) kay ander zakar kay neechey latak rahey hotey hain. Inhein hath sey mehsoos kya ja sakta hai. Amooman baya’n khusya da’ein sey qadrey bara hota hai aur iss sey kuch neechey hota hai. Khusyon mein do tarah kay cell hotey hain. Ek qism jinsi hormone (testosterone) paeda karti hai jis sey fard mein jinsi khwahish (libido) aur zakar mein tanau paeda hota hai. Doosri qism sperms paeda karti hai jis sey bacha paeda hota hai. Paeda’esh sey pehley yeh khusyey bachey kay paet mein hotey hain, bachey ki paeda’esh sey thori der pehley yeh paet sey uter kar khusya dani mein aa jatey hain. Kabhi kabhar aisa bhi hota hai kay sirf ek hi khusya paet sey khusya dani mein aa jata hai doosra paet mein reh jata hai. Iss ko neechey laney kay liye operation ki zaroorat parti hai. Agar kisi wajah sey doosra khusya, khusya dani (scrotum) mein na aa sakey to bhi preshan honay ki zaroorat nahi kyun kay ek khusya bhi na sirf tamam jinsi af’aal kamyabi sey anjam dey sakta hai bul kay aulad bhi paeda kar sakta hai. Merey ek client ka sirf ek hi khusya th aur uski jinsi karkardagi munasib thi. Agar kisi wajah sey donon khusyey (testicles), khusya dani mein na utrein jo kay bohut hi kam hota hai to fard bachey to paeda na kar sakey ga, albatta mubashrat kar sakey ga. Iss liye walaedaen kay liye zaroori hai kay bachey paeda honay kay ba’ad bachey kay khusyon ko zaroor tatol kar check kar lein. Agar kisi wajah sey khusyey neechey na utrey hun to 2 saal ki umer tak bachey ka operation kara liye jaey ta’kay khusyey neechey uter aaein. Male Genitalia: Penis – Mardana Jinsi Aaza Mardana Jinsi A’aza (Male Genitalia) Mard kay jinsi a’aza (male genitalia) mein sab sey ahem uzu tanasul ya zakar (penis) hai. Yeh naaf kay neechey donon tango’n kay darmiyan latka hota hai aur aksar sukrra hua aur dheela dhaala sa hota hai iss kay ooper mazboot lekin bey hudd narm aur mula’em khaal hoti hai. Zakar ki androoni satah kisi sponge jaisi hoti hai jis mein lachakdaar raeshey aur khoon ki sharyanei’n hoti hain. Jab inn naaliyon mein khoon jata hai to iss mein tanau (erection) paeda ho jata hai. Zakar kay teen hissey hotey hain: 1. Iss ka agla hissa supari ya hashfa kehlata hai, jinsi tor per mard ka sab sey hassas hissa yehi hota hai 2. Darmiyani hissa jisey shaft kaha jata hai. 3. Aakhri jar wala hissa Zakar kay teen ahem function hain: 1. Iss kay zaryey peeshab kharij hota hai. 2. Mubashrat is ski madad sey ki jati hai. 3. Sperm mani kay zaryey peeshab ki nali sey kharij hotey hain. Male Genitalia: Testicles – Mardana Jinsi Aaza Male genitalia (Mardana jinsi aaza) mein doosra ahem uzu testicles (khusyey) hotey hain. Yeh do goliyon ki surat mein ek theli khusya dani (scrotum) kay ander zakar kay neechey latak rahey hotey hain. Inhein hath sey mehsoos kya ja sakta hai. Amooman baya’n khusya da’ein sey qadrey bara hota hai aur iss sey kuch neechey hota hai. Khusyon mein do tarah kay cell hotey hain. Ek qism jinsi hormone (testosterone) paeda karti hai jis sey fard mein jinsi khwahish (libido) aur zakar mein tanau paeda hota hai. Doosri qism sperms paeda karti hai jis sey bacha paeda hota hai. Paeda’esh sey pehley yeh khusyey bachey kay paet mein hotey hain, bachey ki paeda’esh sey thori der pehley yeh paet sey uter kar khusya dani mein aa jatey hain. Kabhi kabhar aisa bhi hota hai kay sirf ek hi khusya paet sey khusya dani mein aa jata hai doosra paet mein reh jata hai. Iss ko neechey laney kay liye operation ki zaroorat parti hai. Agar kisi wajah sey doosra khusya, khusya dani (scrotum) mein na aa sakey to bhi preshan honay ki zaroorat nahi kyun kay ek khusya bhi na sirf tamam jinsi af’aal kamyabi sey anjam dey sakta hai bul kay aulad bhi paeda kar sakta hai. Merey ek client ka sirf ek hi khusya th aur uski jinsi karkardagi munasib thi. Agar kisi wajah sey donon khusyey (testicles), khusya dani mein na utrein jo kay bohut hi kam hota hai to fard bachey to paeda na kar sakey ga, albatta mubashrat kar sakey ga. Iss liye walaedaen kay liye zaroori hai kay bachey paeda honay kay ba’ad bachey kay khusyon ko zaroor tatol kar check kar lein. Agar kisi wajah sey khusyey neechey na utrey hun to 2 saal ki umer tak bachey ka operation kara liye jaey ta’kay khusyey neechey uter aaein. Male Genitalia: Prostate Gland – Cowper Gland Mard kay masaney ki pichli taraf do naaliyan hoti hain jin ko mani (seminal fluid) ki thaeliyan (seminal vesicles) kaha jata hai, mani ka ek hissa inn naaliyon mein tayyar hota hai, yeh naaliyan har waqt kam karti rehti hain, jis ki wajah sey mani ki tayyari ka amal har waqt jari rehta hai. Yeh naaliyan amooman 3.5 din ba’ad bhar jati hain. Masaney kay mu’nh kay qareeb ek ghudood hota hai jisey prostate gland kaha jata hai iski shakal akhrot jisi hoti hai yeh sirf mardon mein hota hai, aurton mein nahin hota. Iss mein inzal kay waqt ek khas ratoobat nikalti hai jo mani mein shamil ho kar iska hissa ban jati hai. Prostate ki ratoobat mein sperms kay liye khoorak hoti hai. Prostate gland kay neechey peeshab ki nali kay qareeb ek aur gland hota hai jo cowper’s gland kehlata hai. Jinsi haejaan mein ya inzal sey pehley yeh gland shaffaf ratoobat kay ek do qatrey kharij kar deta hai. (Hyde) Zina Ka Hal – Solution Of Zina Nikah Is The Best Solution Of Zina Hazrat Abdullah bin Mas’ood sey marvi hai kay Rasool Allah ney farmaya “Aey naujawanon tum mein jo koi nikah ki isteta’at rakhta hai woh nikah karey kay yeh ajnabi aurat ki taraf nazar karney sey rokney wala hai aur sharam gaah ki hifazat karney wala hai aur jis mein nikah ki isteta’at nahi woh rozey rakhey kay roza qatae shahoot hai” (Bukhari, Muslim) Zina ki jin wajoohaat ka guzishta auraaq mein zikr hua hai unka tadaruk kya jaey. Bey hayaee, uryaani, bey pardagi, fahaashi aur makhloot majalis waghaera ka khatima kya jaey. Sports aur doosri masbat sargarmiyon ko farogh diya jaey. Doosri Soorat Mard ka mard kay sath mubashrat karna, isko qom-e-loot ka amal (homosexuality) kaha jata hai. Islam mein fa’el aur maf’ool donon kay liye sakht saza hai. Ek barey gunah kay elawa aaj kay daur mein yeh amal AIDS aur doosri jinsi beemariyon kay phaelney ki ek bohut bari wajah hai. Yeh amooman bachpan sey shuru hota hai. Amooman fa’el aur maf’ool qareebi dost ya aziz hotey hain. Aksar fa’el bari umer ka hota hai jis ki wajah sey woh kam umer rishtey daar ya dost ko behla phusla kar ya dara dhamka kar yeh kaam karta hai. Iss kay elawa woh naujawan jo ikatthey sotey hain chahey woh sagey bhaee hi kyun nah un, ba’az auqaat iss ka shikar ho jatey hain. Merey paas iss tarah kay kaee case aatey hain jahan ek bhaee ney doosrey bhaee sey budfaeli ki. Iss sey bachney kay liye zaroori hai kay waladaen chotey bachon ki nigraani karein. Inn ko barey bachon kay sath akela na honey dein. Kisi dost kay haan raat na guzarney dein. Khaas kar ghar mein bachey ikatthey na so’ein. Allah kay Nabi ney 10 saal ki umer kay ba’ad do afraad ko chahey larkey hun ya larkiyan, bhaee hun ya behnein, ek chadar mein soney sey mana farmaya hai. Jadeed ahl e ilm bhi iss baat ki sifarish kartey hain kay 9 saal kay ba’ad bachon kay bister alaehda hun. Iss kay elawa bachon ko iss sey bachney ki tarbiyat dii jaey kay ju’nhi koi unn kay peeshab, pakhaney ki jagah ko chu’ey ya inn ko apna zakar pakarney ko kahey to yeh na sirf inkaar kardein bul kay foran maan ya baap ko bataein. Isi tarah kay ek walid ney apney bachon ki iss tarah tarbiyat ki hui thi. Ek tutor ney unki choti bachi sey kaha kay woh iss ka zakar (penis) pakrey, bachi hath dhoney kay bahaney ander gaee aur saari baat apney walid ko bata di. Walid ney tutor ko la’anat malamat kii aur naukri sey farigh kardiya. Iss tarah bachi jinsi tashaddud (sexual abuse) sey mehfooz rahi. Humarey haan naukar, naukrani, humsaya, qareebi aziz, bachon aur bachiyon ko jinsi tor per abuse karney ki koshish kartey hain lekin agar bachon ki tarbiyat kar di jaey to woh iss jinsi abuse sey bach saktey hain. Merey ek naujawan client ko bachpan mein inn ki naukrani jinsi tor per istaemaal karti thi. Isi tarah meri ek naujawan shadeed nafsiyati mareeza ka jab nafsiyati tajziya kya gaya to ma’aloom hua kay 5 saal ki umer mein ek humsaya ney uss kay sath budkaari ki koshish ki. Woh shadeed khaufzada ho gaee aur bhaag aaee aur maan ko bataya. Iss tarah woh aa’enda kay liye bhi mehfooz ho gaee. Iss tarah merey ek naujawan client sey uss kay sagey behnoee ney budfaeli ki aur dara dhamka kar bohut arsey tak karta raha hatta kay phir usko aadat parr gaee. Ta’hum iska elaj kiya ja sakta hai. Kuch log jaanwaron kay sath jinsi fael kartey hain. Yeh na sirf ek bohut bara gunah hai bul kay iss sey fard ko bohut si jinsi beemariyan lag jati hain. Iss tarah ki harkat shehron mein kam aur dehaton mein zyada hoti hai. Jaanwaron ko churaney waley naujawan amooman iss mein mulawwis ho jatey hain. Islam mein aisey fard kay liye sakht saza hai. Zina Ki Wajoohaat – Jinsi khwahish (libido) ko poora karney kay liye mard sab sey zyada paesha war aurton tawaif kay paas jatey hain, inn mein aksar aurtein beemaar hoti hain jin sey sozak, aatishik aur AIDS jaisi mohlik aur khatarnaak beemari lagney ka qawi imkan hota hai, inn sey her soorat bachna chahiyie. Ba’az naujawan apni jinsi salahiyat ko check karney kay liye paeshawar aurton kay paas jatey hain. Mardana quwwat ko check karney ka yeh budtareen tariqa hai. Jab bhi koi fard shaoori tor per apni mardana taqat check karney ki koshish karta hai to woh khauf aur ehsas e gunah ki wajah sey akser nakaam rehta hai. Usko ya to tanau (erection) hota hi nahin ya phir jaldi khatam ho jata hai, ya phir jald inzaal ho jata hai hala’n kay jawani mein taqreeban koi bhi fard mardana tor per kamzor nahin hota. Jis fard ko kisi bhi waqt tanau (erection) hota hai who bilkul normal hota hai, kharabi uskay dimagh mein hoti hai jis kay liye neem hakeem ya doctor ki bajaey mahir e nafsiyat sey elaj ki zaroorat hoti hai. Parda In Islam And Quran In Urdu – Parda In Pakistan And India 2. Zina ki bohut bari wajah bey parda mahol hai. Tamam mahireen iss baat per muttafiq hain kay aurat ki sab sey bari zeenat uska chehra hai aur Islam mein zeenat ko chupaney ka hukum hai. Koi maney na maney Islam mein pardah farz hai. Jin mu’aashiron mein jitni zyada bey pardagi hai wahan utni hi zyada jinsi beyrahrawi (sexual perversion) hai. Mahireen e nafsiyat iss baat per bhi muttafiq hain kay mard basarat sey jinsi tor per mushta’el hota hai. Yani mard kay jinsi jazbaat aurat ko dekh kar mushta’el hotey hain jab kay aurtein amooman bazarya basarat jinsi tor per mushta’el nahin hotiin. Isliye Islam mein aurat ko pardey ka hukum diya gaya hai na kay mard ko. Waisey mardo’n ko nigaahein jhukaney ka hukum hai. Pakistan kay ek bohut barey girls college kay barey mein ma’aroof hai kay iss idaarey ki kam az kam 60% bachiyan ba asmat nahin rehtiin. Iss idarey ki taqreeban sab bachiyan bey parda hain. Darasal bey pardagi mein mard o khawateen kay milney kay mawaqae zyada ho jatey hain jis sey zina kay mawaqae bhi zyada paeda ho jatey hain. Pardey daar khatoon sey koi mard milney ya guftugoo karney ki koshish nahin karta. 3. Makhloot talim bhi zina ka ek ahem sabab hai. Makhloot talim mein naujawan larkey aur larkiyon ko milney kay mawaqae zyada miltey hain. Larkey, larkiyon ko flirt kartey hain aur larkiyan ishq aur shadi kay laluch mein apni esmat ga’nwa bethti hain. 4. Makhloot majalis jinsi beyrahrawi ka ek bara zarya hai. America kay woh elaqey maslan California jahan aurat aur mard kay milney kay zyada mawaqae hain wahan jinsi beyrahrawi zyada hai aur talaq ki sharah bhi baqi mulk kay muqabley mein zyada hai. America mein amooman talaq ki sharah 50% sey zyada hai jab kay California mein 4 shadiyon mein sey 3 talaq per khatam hoti hain yani wahan talaq ki sharah 75% hai. Merey paas taqreeban har maah ek do case aisey zaroor aatey hain jahan makhloot majalis ki wajah sey doosri aurat ya mard mein involve ho jatey hain aur ghar bachaney kay liye humari madad talb kartey hain na janey woh shadi shuda log kitney hain jo humarey paas nahin aatey aur jinsi beyrahrawi (sexual perversion) mein mubtala rehtey hain . Iss tarah na janey kitney ghar khamoshi sey ujarr jatey hain. 5. Cousin culture: humarey haan amooman bachiyan apney cousin larkon kay sath mael jol mein kuch zyada hi frank ho jati hain aur ghanto’n alaehdgi mein gupshup karti hain jis ki wajah sey larkon ko unhein flirt karney kay mawaqae mil jatey hain, iss tarah bohut si bachiyan inn cousins kay hathon lutt jati hain. Hala’n kay Allah kay Nabi ney sagey jawan behen bhaee ko bhi tanhayee mein bethney sey mana farmaya hai. Isi tarah bohut sey behnoee apni saaliyon sey flirt karney ki koshish kartey hain aur iss gunah kay murtakib hotey hain. 6. Jinsi beyrahrawi ka ek aur bara sabab khawateen ka mardon kay sath kaam karna hai. Secretary level ki ek khatoon CSP officer ney mujhey bataya kay mardon kay sath kam karney wali kam az kam 50% aurtein apni izzat bachaney mein nakaam rehti hain, isliye nurses aur istaqbalia (reception) per kaam karney wali khawateen kay liye apni asmat bachana naa mumkin nahin to bohut mushkil zaroor hai. Taqreeban 100% mulazimat paesha khawateen mardon ki jinsi harassment ka shikar hoti hain. Male Tutor For Female Student Lack Of Adequate Sex Education In Female 7. Barey shehron mein jinsi beyrahrawi ki ek bari wajah mard tutor hain. Bohut sey gharaney apni jawan larkiyon ko mard hazraat sey tuition parhwatey hain. Budqismati sey taqreeban har mard bachiyon ko phuslaney ki koshish karta hai. Ek naujawan larkey aur larki ko ghanton ikatthey bethney ka moqa dey kar yeh tawaqqa rakhna kay kharabi na hogi saadgi ya himaqat ki inteha hai. Ghee aag kay paas para ho aur phir bhi na pighley….na mumkin. merey paas gahey ba gahey iss tarah kay cases aatey rehtey hain. 8. Budqismati sey humarey haan sex education nahin hai jis ki wajah sey taqreeban 70% sey zyada khawateen jinsi tor per mutmaen nahin hotiin. Dunya mein sex kay ek bohut barey muhaqqiq Alfred Kinsey ney Calcutta mein ek lecture kay doran kaha kay Asian aurat maan banti hai hutta kay dadi, nani ban jati hai magar woh saari umer orgasm (jinsi lutf) hasil nahin karti. Aisi aurtein shadeed frustration ka shikar hoti hain. Aisi aurton mein kuch sabar, shukar kar leti hain, kuch nafsiyati beemariyon ka shikar ho jati hain aur kuch jinsi beyrahrawi mein mubtala ho jati hain. Merey paas ek 40 sala khatoon aaee’n unhon ney mujhey bataya kay woh saari umer kabhi jinsi tor per mutmaen na huiin aur ab unka gunah karney ko dil chahta hai. Na janey kitni aurtein iss wajah sey gunah mein mulawwis ho jati hain. Hum iss hawaley sey Lahore aur doosrey shehron mein har maah ek roza seminar\/workshop ka intezam kartey hain jis mein azdawaji zindagi ko zyada purlutf bananey, biwi ko mutmaen karney aur ghareloo zindagi ko khushgawar bananey kay tips batatey hain. Internet Chatting And Phone Friendship Homosexuality – Zana Ke Wajoohat 9. Aaj kal jinsi beyrahravi ki ek ahem wajah internet chatting aur phone per gupshup hai. Bohut sey afraad ek planning kay tehet bholi bhali bachiyon ko warghalatey hain, maan baap ko chahiyie kay koshish karein kay ghar mein jawan bachiyan phone attend na karein bul kay koi mard ya bari umr ki khatoon phone sunein. Iss tarah internet istaemal karney waley bachon ki nigraani ki jaey ta’kay woh iska ghalat istaemal na kar sakein. Amooman larkey larkiyan ban kar larkiyon sey gupshup kartey hain aur phir waqt per larki ko asli soorat-e-haal sey aagah kartey hain. Ab inn haalaat mein larki kay liye peechey hutna mushkil ho jata hai iss tarah paesha war aurtein naujawan larkonka shikar karti hain. Musht Zani Per Control – (Stop Masturbation) Agarcha musht zani kisi bhi tarah sey nuqsan deh nahin magar phir bhi aap isey control karna chahein to aisa kar saktey hain, kam az kam iss ki ta’adaad (frequency) ko kam kya ja sakta hai. Iss soorat mein amooman ehtelam mein izafa ho jata hai. Jis sey pareshan honay ki zaroorat nahin. 1. Musht zani ko control karney ka sab sey mu’asser aur aasan zarya shadi hai. Jab fard shadi kar leta hai to phir uski mani kharij hoti rehti hai jis ki wajah sey woh musht zani karney per majboor nahin hota. Shaadi kay ba’ad yeh aadat khud ba khud khatam ho jati hai. Isliye Allah kay Nabi ney jald shaadi karney ki taakeed farmaee hai. 2. Gandi filmein, kahaniya’n, fahash kutub, tasaweer, naghmaat aur suhbat sey bachein. Yeh cheezein fard mein jinsi haejaan paeda karti hain aur phir fard musht zani karney per majboor ho jata hai. 3. Khelon ki taraf zyada tawajjuh dii jaey. Pasandeeda khelon mein hissa liye jaey. Agar fard khelon mein bharpoor hissa ley to uski tawajjuh sex ki taraf kam ho jati hai, aur musht zani ki ta’adaad (frequency) bohut kam ho jati hai. 4. Masbat mashagil (hobbies) ko ikhtiyar kya jaey, laziman kuch waqt rozana sehat mand mashaghil mein sarf kya jaey, iss sey khud lazzati ki taraf tawajjuh kam ho jaey gi. 5. Rafah e aamma kay kaamo’n mein dilchaspi lein, muhalley ki behetri kay liye koi kaam karein, logon ki khidmat karein, boorho’n ki madad karein. 6. Amooman fard kisi ek khaas jagah musht zani karta hai, phir woh jab bhi uss jagah jata hai to woh bey ikhtiyar musht zani kar leta hai, chunancha aaenda jab bhi musht zani karna chahein to jagah badal lein. Iss sey musht zani ki ta’adaad (frequency) kam ho jaey gi. 7. Aksar auqaat fard ek khaas waqt per musht zani k arta hai amooman naujawan raat ko kartey hain, aaenda raat kay bajaey subah karein, chund dino’n kay ander musht zani ki ta’adaad kafi kam ho jaey gi. 8. Aksar naujawan ek khaas ta’adaad mein musht zani kartey hain maslan haftey mein do baar waghaera aaenda sey iss ki ta’adaad kam kardein to aap ka control barh jaey ga. 9. Istasna (exception) ka istemaal kar lein yani note karein kay jab aap musht zani nahin kartey to kya kartey, phir wahi mazeed karein, maslan ek larkey ko jab bbhi musht zani ki khwahish hoti to woh koi mazhabi kitab parhney lagta, doston sey milney julney chala jata waghaera. Isey kaha jaey ga kay woh inn cheezon ko zyada karey to uski yeh aadat bohut kam ho jaey gi. 10. Jab bhi musht zani ki khwahish ho to laziman naey kaprey pehnein [hir musht zani karein. 11. Ju’nhi musht zani ki khwahish paeda ho to foran na karein bul kay usey adha ghanta late kar lein. 12. Yeh bohut hi mu’asser tariqa hai, agar isey munasib tor per istemal kya jaey to musht zani ko aasani sey control kya ja sakta hai. . Musht Zani Ki Wajoohaat Musht Zani ki bohut si wajoohaat hain chund ahem mandarja zael hain. 1. Musht zani ki sab sey bari wajah yeh hai kay baloghat mein jinsi ghudood ki kaarkardagi ki wajah sey mani (semen) banney lagti hai chu’n kay hum mani ko mehfooz (store) nahin kar saktey aur iss ka nikaas bohut zaroori hai ab agar fard kay paas mani kay ikhraj ka ja’ez zarya mojood nahin aur isey aksar ehtelam bhi nahin hota to phir baligh fard musht zani kay zaryey iss liquid ko kharij karta hai. 2. Doosri bari wajah burey doston ki suhbat hai. Yeh dost inn ko baloghat kay aaghaz hi mein khud lazzati sey na sirf aagah kartey hain bul kay inn ki tarbiyat bhi kartey hain, hala’n kay agar inn ko ilm na hota to mumkin tha kay inn ko ehtelam honay lagta aur unko musht zani ki zaroorat hi mehsoos na hoti. 3. Aaj kal naujawan bul kay shadi shuda afrad bhi gandi (blue) films dekhtey hain khusoosan internet kay zaryey fahash mawad sex sites dekhtey hain unhein dekh kar unn kay jazbaat mushta’el ho jatey hain, unki fori taskeen kay liye musht zani kar letey hain. 4. Ba’az khawateen apney khawand kay sath bharpoor jinsi ta’awwun nahin kartiin jis ki wajah sey unki azdawaji zindagi jinsi taskeen sey mehroom hoti hai phir aisey log zina ki bajaey khud lazzati kay zaryey jinsi taskeen (sexual satisfaction) hasil kar letey hain 5. Ba’az gharon mein kamrey kam magar afraad ki ta’adaad zyada hoti hai jis ki wajah sey mian biwi ko mubashrat kay mawaqae jald nahin miltey. Iss soorat e haal mein biwi to apney aap per control kar leti hai magar khawand nahin kar pata chunancha woh zina ki bajaey musht zani ka sahara leta hai. Islam Aur Musht Zani (Masturbation In Islam) Musht Zani (masturbation) kay hawaley sey doosra ahem masla ehsaas e gunah ka hai. Merey ek client ney musht zani sey bachney ki bharpoor koshish ki magar kamyaab na ho saka. Phir ehsaas e gunah ki shiddat ki wajah sey khudkushi kii magar khushqismati sey kamyaab na ho saka. Musht Zani gunah hai ya nahi, chota gunah hai ya barra, iss per ikhtilaf e raey ho sakta hai magar khudkushi per to dozakh lazim ho jati hai. Musht Zani\/khud lazzati key hawaley sey ek baat zehen mein rahey kay shuru mein amooman naujawan isey shauq sey nahin kartey bul kay majbooran kartey hain. Dar asal mard kay masaney kay qareeb mani ki do thaeliyan seminal vesicles hoti hain jo mani (semen) ka ek hissa banati hain. Yeh naaliyan taqreeban 3.5 din ba’ad bhar jati hain, mani ka ikhraj na honay per inn mein irritation aur tension hoti hai jis ki wajah sey fard khudlazzati\/musht zani per majboor ho jata hai. Musht Zani kay hawaley sey imamo’n ki ra’ey mein ikhtilaf hai. 1. Imam Malik aur Imam Shafa’ee isey gunah aur haram samajhtey hain. 2. Imam Abuhanifa kay nazdeek gunah sey bachney kay liye ba’waqt e zaroorat ki ja sakti hai aur Khuda maaf farma dey ga. 3. Imam Han’bal isey ja’ez samajhtey hain aur in kay nazdeek iss ka koi gunah nahin. Islam mein halal aur haram bohut wazeh hain. Islam ka ek bunyaadi usool yeh hai kay har cheez halal hai jab tak Allah aur uskay Rasool ney usko haram na qarar diya ho. Quran Majeed mein musht zani kay haram honay ka kahin bhi wazeh zikr nahin. Ba’az ulma’a ney sura Momineen ki aayat 5,6 : “yaqeenan falah paee eeman laney walo’n ney jo …apni sharamgaho’n ki hifazat kartey hain, siwaey apni biwiyon aur londiyon kay” sey akhaz karney ki koshish ki hai kay yeh haram hai jab kay bohut sey doosrey ulma’a ney yeh mafhoom nahin liye. Kuch ney kaha kay iss sey muraad mat’aa hai ba’az ney kaha kay iss sey muraad zina hai. Yani iss hawaley sey ahl e ilm mein khasa ikhtilaaf hai. Agar iss sey murad musht zani li jaey to phir iss sey yeh nukta bhi nikalta hai kay biwi aur londi ki har cheez ja’ez hai aur halal hai yani maq’ad mein mubashrat karna bhi ja’ez aur halal hoga. To phir iss per yeh daleel di jati hai kay amal e qom e loot ko to Quran mein wazeh tor per haram qaraar dya gaya hai. Quran majeed kay muta’alley sey ek baat samney aati hai kay ba’az jagah Quran majeed ney ek cheez ki hurmat ki taraf sirf ishara kya magar kisi doosri jagah isey wazahat sey haram qarar dey diya gaya. Yani koi aisa gunah e kabira nahin jis ko Quran o hadees mein wazahat sey beyan na kya gaya ho. Chunancha Quran majeed mein musht zani kay haram honay ki koi wazeh ayat mojood nahin. Iss tarah Allah kay nabi ney bhi isey haram qaraar nahi diya. Meine ahadees ki ahem kutub ko chaan maara, mujhey musht zani ki hurmat per koi ek bhi hadees nahin mili. Sirf Anas bin Malik kay hawaley sey ek hadees ka zikr aata hai magar ahl e ilm ney isey ghareeb qarar diya hai kyun kay is ski sanad mein ba’az ravi majhool aur za’eef hain. Phir meine ulma e ahl e hadees aur ahnaaf sey bhi rabta kya to woh bhi kisi sahi hadees ki taraf meri rehnumaee nahin kar sakey, yeh masla mojooda daur ki paedawar nahin bul kay Allah kay nabi kay daur mein bhi tha. Meri naqis ra’ey mein Allah aur us kay nabi ney iss masley sey sarf-e-nazar kya hai. Chunancha Imam Zehbi ney apni mashhoor kitab ‘Gunah e Kabira Ki Kitab’ mein 79 gunah e kabira ka zikr kya hai. Jo darj zael hain: 1. Allah kay sath shirk karna 2. Qatal karna 3. Jadu karna 4. Namaz chorna 5. Zakat ada na karna 6. Mah e Ramzan ka roza bina uzr chorna 7. Taqat kay bawajood Haj na karna 8. Walaedaen ki nafarmani karna 9. Qareebi rishtey daaron sey qata’a ta’alluq kar lena aur sila rehmi na karna 10. Zina karna 11. Amal e qom e loot 12. Soodi laen daen 13. Yateem ka maal khana 14. Allah aur Rasool per jhoot bolna 15. Maedan e jang sey farar 16. Hakim e waqt ka re’aya ko dhoka dena aur unn per zulm karna 17. Ghamand karna aur deengein marna 18. Jhooti gawahi dena 19. Sharab peena 20. Jua baazi 21. Paakdaman aurton per tohmat lagana 22. Maal e ghaneemat mein khayanat karna 23. Chori karna 24. Daaka dalna 25. Jhooti qasam khana 26. Zulm o zyaditi karna 27. Ghunda tax wasool karna 28. Haram khana 29. Khudkushi karna 30. Aksar baton mein jhoot bolna 31. Allah kay qanoon sey hutt kar faisla karna 32. Faisla karney per rishwat lena 33. Jins e mukhalif ki mushabihat ikhtiyar karna 34. Dayyoosi ikhtiyar karna yani apney ghar walon mein akhlaqi buraee (zina) ko bardaasht karna 35. Halala karney wala aur halala karwaney wala 36. Peeshaab kay chee’nton sey perhaez na karna 37. Jaanwaron kay mu’nh per daagh lagana 38. Dunya kay husool kay liye ilm hasil karna aur ilm ko chupana 39. Khayanat karna 40. Ehsaan jatlana 41. Taqdeer ko jhutlana 42. Logon ki posheeda baton kit oh lagana 43. Chughal khori karna 44. Bilawajah la’anat karna 45. Dhoka dena aur ahed poora na karna 46. Najoomi aur kahan ki tasdeeq karna 47. Khawand ki nafarmani karna 48. Bilazaroorat tasweer banana 49. Museebat kay waqt tamanchey marna, noha karna, kaprey pharna, ser kay baalon ko mundwadena, baalon ko nochna, halakat aur tabahee ki bud dua’en karna 50. Zulm aur sarkashi karna 51. Kamzor ghulam, londi, biwi ya janwar per zulm karna 52. Parosi ko takleef dena 53. Musalman ko takleef ya gali dena 54. Takabbur ya baraee ki gharz sey tehband takhno’n sey neechey rakhna 55. Soney chaandi kay bartanon mein khana peena 56. Mardon ka sona ya resham pehenna 57. Ghulam ka bhaag jana 58. Ghaer Allah kay naam per zibah karna 59. Jaan boojh kar haqeeqi nasb ka izhar karna 60. Jhagraloo pan ka muzahira karna 61. Izaafi pani rok lena 62. Kam tolna ya kam naapna 63. Allah ki tadbeero’n sey bey khauf hona 64. Murdaar ya khinzeer ka gosht khana 65. Juma’a aur farz namaz ko terk kardena 66. Ba jama’at ki bajaey tanha namaz parhna 67. Allah ki rehmat sey mayoos hona 68. Musalman ko kafir kehna 69. Dhoka fareeb dena 70. Sahaba karam mein sey kisi ko gaali dena 71. Ghalat faisla karney wala qazi 72. Jhagrey kay doran gaaliyan dena 73. Nasb ka tana dena 74. Mayyat per noha karna 75. Zameen kay nishanaat mitana 76. Ghalat rivaj paeda karna ya gumraahi ki da’awat dena 77. Ja’ali husn paeda karna 78. Musalman ki taraf aslaha kay sath ishara karna 79. Hudood-e-haram mein zyaditi karna poori fehrist ka ba ghor jaeza lein, iss fehrist mein kahin khudlazzati ka zikr nahin. Ek zamaney mein mujhey haerat thi kay ek kaam jisey 95% log karney per majboor hain, woh gunah hai. Ab ilm hua kay Allah aur uskay Rasool ney iss masley mein sukoot farmaya hai, magar humarey ba’az ulma’a ney isey haram qarar dey diya. Iss ka maqsad yeh nahin kay hum khudlazzati\/mushtzani ki wakalat kar rahey hain na hum iska mashwara detey hain kay sab larkon aur naujawanon ko aisa karna chahiyie, meine khud nahin kii. Mujhey ehtelam bohut hota tha, ek raat mein do baar tak. Iss wajah sey mujhey iss ki zaroorat hi nahin parri. Humara maqsad sirf yeh hai kay iss mozou per mua’ashirey mein paee janey wali ghalat fehmiyon ki haqeeqat beyan karein, ta’hum iss kay koi nuqsaanat nahin aur na hi yeh gunah e kabira hai. Harms Of Masturbation Mojood ilm aur tehqeeq ki roshni mein yeh baat poorey aetmaad aur da’awey sey ki jasakti hai kay musht zani kay kisi bhi tarah kay koi nuqsaanaat nahin bul kay ba’az mahireen kay mutabiq to musht zani ek mufeed amal hai. Jis sey insaan ko jinsi taskeen, sukoon, raahat (relief) aur tasalli (satisfaction) hasil hoti hai. Jis sey fard ko jismani aur zehni falah (well being) bhi hasil hoti hai. Musht zani (Masturbation) sey sey fard ko wahi isterahat (relaxation) hasil hoti hai jo inssan ko mubashrat ya mazaeydaar khaney kay ba’ad hasil hoti hai, yani aurton aur mardon kay liye musht zani jinsi aur zehni sukoon ka ba’es hai. Mereey bohut sey clients apni tension aur zehni dabau (stress) ko khatam karney kay liye musht zani ka zarya ikhtiyar kartey hain. Iss sey ionko sukoon milta hai, lekin agar fard ko ehsaas-e-gunaah ho to usey jinsi tasalli (sexual satisfaction) to zaroor hasil hoti hai magar zehni sukoon nahin milta. Ba’az mahireen ka khayal hai kay musht zani (Masturbation) jinsi ehsasaat (feelings) aur salahiyat (capability) mein izafa karti hai kyun kay Khuda ney insani jism ko kuch iss tarah banaya hai kay iss kay jo hissey zyada istaemaal hotey hain woh zyada mazboot aur sehat mand hotey hain maslan lambi daur, daurney waley afraad ki taangein aam logon sey zyada mazboot, sehatmand aur muscular hongi, isi tarah mushaqqat ki wajah sey ek mazdoor kay bazu aur seena nisbatan zyada mazboot aur muscular hongey. Isi tarah musht zani sey jinsi salahiyat (mardana quwwat) mein izafa hota hai. Woh log jo jail mein hotey hain ya kisi wajah sey jinsi amal sey mehroom hotey hain, unki jinsi salahiyat kam honay lagti hai yani jinsi sargarmi (activities) sey jinsi salahiyat (mardana quwwat) mein izafa hota hai. Note: mein iss hissey ko kitab mein shamil na karna chahta tha phir socha kay aisa karna ilmi bud diyaniti ho gi. Mardon kay do ahem jinsi masail surat e inzal (premature ejaculation) aur namardi (impotency) hain. Inn donon amraz kay elaj ka sab sey mu’asser tariqa elaj musht zani hi hai jo poori dunya mein kaamyabi sey istemaal ho raha hai. Isi tarah aurton ka ek ahem jinsi masla adumdakhool (vaginismus) hai jis mein mubashrat kay doran dakhool na mumkin hota hai, iss masley ka ahem hal bhi musht zani hi hai. Research On MasturbationResearch On Masturbation Guzishta saddi mein musht zani (Masturbation) kay hawaley sey taraqqi yaafta dunya mein bohut research hui aur abhi tak iss kay kisi tarah kay nuqsaan sabit nahin ho sakey. Iss silsiley mein bunyadi kaam ek American doctor Master ney apni biwi Johnson kay sath mil kar kya. Master & Johnson ney taqreeban 22 saal sex kay 14 hazar mukhtalif unwaanaat per research ki. Unn ki research sey bhi yehi baat sabit hui kay musht zani kay kisi bhi tarah kay koi nuqsan nahin. Ek research mein kuch naujawano’n ko kaee maah tak rozana zyada sey zyada musht zani karney ko kaha gaya. Research kay shuru mein tamam naujawanon kay bohut sey tests kiye gaye. Muqarrara waqt kay ba’ad inn afraad ko inhi tests ki madad sey dobara check kya gaya aur musht zani kay kisi bhi tarah kay burey asraat saamney na aaey. Ek aur research mein kaee100 afraad per tajurba kya gaya, inn ko din mein kaee baar musht zani karney ko kaha gaya. Kaee maah tak musalsal yeh amal jari raha research ki takmeel per inn afraad kay tests kiye gaye to kisi bhi fard ko koi bhi kharabi ya kamzori na hui. Kuch reports sey to yeh bhi ma’aloom hua kay jin atheletes ney muqabley sey kuch der pehley musht zani (Masturbation) ki woh relax aur fresh ho gaey aur unhon ney apney qaumi record ko torra. Atheletes aura am logon kay sath aur bhi bohut si shaandaar research jin sey musht zani ki tabaah kaariyon mein sey kuch bhi sach sabit na ho saka. Musht zani Aur Depression – Masturbation Mubashrat Aur Musht zani – Intercourse And Masturbation Musht Zani ki Waja say Fard shadeed udaasi aur afsurdagi mehsoos karta hai. Iska kisi kaam mein dil nahin lagta, tawajjuh muntashir ho jati hai, chirrchirra pan paeda ho jata hai. Jinsi khwahish (libido) khatam ho jati hai, fard ki bhook aur neend bhi khatam ho jati hai aur kamzor honay lagta hai, uska wazen kam ho jata hai. Ab fard ko yaqeen aa jata hai kay woh waqaee musht zani ki wajah sey na sirf kamzor aur beemaar ho gaya hai bul kay jinsi tor per bhi khatam ho gaya hai, hala’n kay iski bari wajah tawaqqa aur doosri wajah depression hai na kay musht zani. Kamzori ki ek wajah yeh bhi hoti hai kay musht zani kay ba’ad fard relax ho jata hai jisey woh kamzori samajh leta hai. Hala’n kay yeh sirf relaxation hoti hai na kay kamzori. Aisey naujawan jab kisi 100 sala sanyasi baba kay hatthey charh jatey hain to yeh inko bata kar kay woh jinsi tor per khatam ho chukay hain iss qadar khaufzada kar detey hain kay yeh naujawan ghurbat kay bawajood elaj per hazaron rupey kharch kar detey hain, yeh bangali baba inn naujawanon ko kashtey waghaera detey hain jo aksar muzir hotey hain. Merey aisey ek client ko kashta diya gaya jis sey uss kay gurdey nakaara ho gaey. Sarkari hospitals mein gurdey kay ward mein aksar mareez isi tarah kay hotey hain. Haqeeqat yeh hai kay mani (semen) ka ikhraj peeshab ki tarah ek normal, mufeed aur sehat mand uzwiati amal hai. Yeh baat iss cheez sey bhi sabit hoti hai kay jab kisi naujawan ki shadi hoti hai to woh shuru mein kasrat e mubashrat sey lutfandoz hota hai jis sey bohut zyada mani kharij hoti hai magar iski sehat behter hoti hai. Chunancha aksar naujawan shadi kay ba’ad zyada sehat mand aur motey ho jatey hain kyun kay mubashrat sey unko jismani aur zehni sukoon aur raahat (relaxation, satisfaction, relief) milti hai. Ma’aloom hua hai kay mani ka ikhraj chahey mubashrat sey ho ya ehtelam sey ya musht zani sey mufeed cheez hai. Aap doodh ko glass mein daal kar pee lein ya bottle mein mu’nh laga kar pee lein ya straw kay sath uss kay asraat achey hi hongey yani doodh har soorat mein mufeed hoga. Iss silsiley mein ek ahem baat yaad rahey kay jo mani kharij hoti hai uski jagah naee mani paeda ho jati hai, bilkul thook ki tarah, hum thooktey hain to phir thook aa jata hai chahey din mein 100 baar thookein. Zahir hai kay zyada thookney sey sehat per burey asraat nahin parrtey. Isi tarah jab hum kisi ko khoon detey hain to woh 48 ghanton mein poora ho jata hai. Ba’az logon ka khayal hai kay musht zani sey zakar ki nussein marr jati hain ya ubhar aati hain, jis sey zakar ko nuqsan pohonchta hai, jab kay haqeeqat mein aisa nahin hota. Ek sahib ki naee naee shadi hui unki biwi ki faraj (vagina) bohut tung (tight) thi woh jab bhi mubashrat kartey unn kay zakar ki jild phutt jati yani faraj mubashrat mein ek hudd sey zyada nahin khul sakti, doosrey alfaaz mein faraj ko zakar kay size kay mutabiq (adjust) nahin kya ja sakta. jab kay musht zani mein mutthi aap kay control mein hoti hai aap isey jitna chahey khol lein ya tung kar lein yani musht zani mein aap apni mutthi ko zakar kay size kay mutabiq aasani sey adjust kar saktey hain. Doosrey alfaaz mein musht zani sey zakar ko kisi bhi tarah sey koi nuqsaan nahin pohonch sakta. Musht zani Ki ‘Tabahkaariyan’ Musht zani kay mafrroza nuqsan kay hawaley sey jitney qissey, kahaniyan aur afsaaney (myths) mashhoor hain shayed hi kisi aur cheez siwaey hypnotism kay mashhoor hun gey. Urdu mein sex ki kitab utha kar dekh lijiyie woh musht zani kay farzi nuqsaanaat sey bhari hui hain jin mein sey chend ek darj zeal hain. Homeo Dr. Asghar Ali Chaudhri likhtey hain. Musht zani sey khudaetmaadi aur quwwat e iradi khatam ho jati hai. Dimagh aur beenaee kamzor ho jati hai. Zehni uljhanein barh jati hain. Fard tanhaee pasand ho kar zindagi kay hungamo’n sey kinara kash ho jata hai. Uzu ki makhsoos rugein ubhar aati hain aur taerha pan ho jata hai. Darmiyan mein sey patla ho jata hai. Aisey larkey jawan ho kar amooman akhlaqi mujrim ban jatey hain. Muta’alla karney ko jii nahin chahta. Kuch yaad nahin rehta. Bey chaeni, udaasi, afsurdagi, mayoosi, ghabhrahat aur jhijhak iss per tari ho jati hai. Khelon mein hissa leney sey katratey hain. Musht zani sey jiryan, ehtelam, surat e inzal aur na mardi tak amraz paeda ho saktey hain, maeda kharab ho jata hai, bhook marr jati hai. Raat ko wehshatnaak khwab aatey hain. Chehra har waqt bey ronaq rehta hai, gaal pichak jatey hain aur zinda laash ban kar reh jata hai. Ma’aroof likhari aur ustaad Ali Abbas Jalalpoori irshad farmatey hain: Kasrat e jalaq bilashuba ek naukhaez jism aur zehen kay aksar awariz ka sabab ban jati hai. 12, 13 saal ki umer mein kasrat o tawatur sey jalaq lagaee jaey to a’aza e tanasul (male genitalia) ki nashaunuma rukk jati hai. Kotahi, laghari aur kaji kay ba’es majlooq muqarbat kay qabil nahin rehta. Iss ka nizam bhi ma’uf ho jata hai. Aankhein ander ko dhans jati hain. Inn kay gird kaley halqey namudaar ho jatey hain. Aankhon ki putliyan bey ronaq aur bey noor ho jati hain , chehrey ka rung matyaala ho jata hai. Chehrey per phunsiyan nikal aati hain. Hath bheegey bheegey aur sard rehtey hain, hafiza kamzor ho jata hai. Baat kartey waqt mukhatib sey aankh nahin mila sakta, na kisi masley per ghor o fikr kar sakta hai iss ka aetmaad e nafs majrooh ho jata hai, mizaj hamwaar nahin rehta. Azm o hosley sey aari ho jata hai. Matloon mizaj aur chirchira pan ho jata hai aur tootey huey jumlon mein baat karta hai. Doosrey hamjinso’n ki sohbat sey guraez karta hai aur khelon mein hissa nahin leta. Tanha idhar udher ghoomta phirta rehta hai. Libas kay maamley mein bey parwaah hota hai. Badni safaee ka khayal nahin rakhta. Shaadi kay naam sey ghabhrata hai. Jawan aurat sey baat karety huey uss ko paseeney aaney lagtey hain aur dil dhak dhak karney lagta hai. Who tashweesh ki uljhan mein mubtala ho jata hai. Bus mein safar kar raha ho to darta rehta hai kay kahin is ski takkar na ho jaey. Cinema mein betha ho to ooper dekhta hai kay kahin chutt na gir parrey. Iss kay iqdaam aur paeshraft ki quwwat slab ho jati hai aur iss mein mareezana jhijhak paeda ho jati hai. Nafsiyati rukawat kay ba’es woh ma’amooli sa kaam bhi saleeqey sey nahin kar sakta, maslan taxi waley ko awaz detey waqt, khirrki sey ticket khareedtey waqt, rail mein sawar hotey huey, public toilet ko istemal kartey waqt ghabhra jata hai. Woh na kisi kay mazaq per khul kar hans sakta hai aur na kisi museebat mein kisi sey izhar e hamdardi kar sakta hai. Uss ki khamoshi kay ba’es log usey mutakabbir samjhney lagety hain kyun kay woh uss kay ajeeb o ghareeb tarz e amal kay asal asbaab sey na waqif hotey hain. Usey apni alamnak haalat ka ehsas hota hai. Who zindagi kay haqa’eq sey g uraez kar kay barey barey buland nasb ul ain apna leta hai aur hero banney kay khwab dekhney lagta hai. Adbi zoq sey behra war hoto meyar sey gira hua adab takhleeq karta hai. Uss kay ehsaas sey zakawat aur takhayyul mein khwabnaaki si aajati hai. Who uskay shaeron aur qisson mein bhi raqeeq jazbatiyat aur alamnaak afsurdagi ka rung b harti rehti hai. 200 saal qabal maghrib mein bhi isi tarah ki beyshumar bey sar o pa baatein mashhoor thiin kay musht zani sey insaan pagal ho jata hai. (ek baar ek aalim ney ek pagalkhaney mein ek pagal ko musht zani kartey huey dekha to nateeja nikala kay musht zani sey insaan pagal ho jata hai) Hala’n kay haqeeqat yeh hai kay bhook pyas ki tarah jinsi taskeen ek fitri taqaza hai) beenaee kamzor ho jati hai, hafiza khatam ho jata hai, fard chakkar ya sergirani (dizziness) mehsoos karta hai. Mirgi kay daurey partey hain, fard shadeed zehni amraaz (psychosis), dil kay amraaz aur aqal ki kami ka shikar ho jata hai. Mu’nh per daaney nikal aur jism per mokey (warts) aa jatey hain. Fard ganjey pan aur sharmeeley pan mein mubtala ho jata hai. Maghrib aur doosrey taraqqi yafta mumalik mein to jadeed tehqeeq ki roshni mein naujawanon ko ma’aloom ho chukka hai kay musht zani kay muqsan ki koi haqeeqat nahi. Yeh jahalat kay daur ki baatein thiin magar budqismati sey hum abhi tak isi daur mein reh rahey hain. Musht Zani In Urdu – Masturbation – Musht Zani In Islam Khud lazzati Masturbation Misconceptions About Masturbation 26 sala Asif elaj kay liye merey clinic aaya. Masley ki tafseel batatey huey uss ney bataya kay woh bohut kamzor ho chuka hai. Din ba din uski mardana quwwat khatam hoti ja rahi hai aur ab woh biwi kay qabil nahin raha. Usey shadeed ehsaas e gunah bhi tha, ek baar khudkushi ki koshish bhi kar chuka hai. Uss ney bataya kay woh musht zani (masturbation) ka shikar hai aur koshish kay ba wajood isey chor nahin saka. Mani (semen) kay ikhraj ka teesra aur ahem zarya khud lazzati aur musht zani hai isey hathrasi, dastkashi aur handpractice bhi kaha jata hai. Khud lazzati aur musht zani mein ma’amooli sa farq hai. Khud lazzati sey muraad yeh hai kay fard mubashrat kay elawa kisi bhi aur tariqey sey mani kharij karey. Khud lazzati ka sab sey ahem zarya musht zani hai. Musht zani sey muraad apney hath sey ya kisi doosrey kay hath sey mani ka ikhraj karna. Ba’az mahireen (oral sex) mu’nh sey sex ko bhi khud lazzati mein shamil kartey hain. Yeh baat yaad rahey kay mani kay ikhraj sey roza toot jata hai aur fard per ghusl wajib ho jata hai. (mishkat) Khud lazzati kay bohut sey tariqey hain sab sey aam to zakar (penis) ko hath sey mushta’el karna hai. Magar ba’az log maq’ad (anus) aur peeshab ki naali mein koi cheez daakhil kar kay bhi jinsi lutf uthatey hain. Maq’ad aur peeshab ki naali mein koi cheez daakhil karna muhlik ho sakta hai. Iss sey har soorat bachna chahiyie. Mera ek client apni peeshab ki naali mein kabhi pencil, kabhi tinka daakhil kya karta tha. Humarey haan sab sey zyada ghalat baatein (myths) musht zani kay hawaley sey mashhoor hain. Jinhon ney naujawan nasal ko pareshan kar rakha hai. Musht zani mein fard hath sey apni jinsi khwahish ko poora karta hai. Naujawan iss amal ko haftey mein ek ya do baar kar letey hain. Merey ba’az client rozana aur ba’az ek din mein 6 ya 7 baar tak kar letey hain. Mera ek shadi shuda client 24 ghanto’n mein 15 dafa tak karleta tha. Iss ney aisa kaee baar kya. Yani woh jagtey mein taqreeban har ghantey mein ek baar kar leta tha, woh abhi zinda hai, kaee bachon ka baap hai. Kitabon mein ek aisey fard ka bhi zikr milta hai jo har ghantey mein 3 ya 4 baar musht zani kar leta tha. Hindustan, Pakistan mein naujawanon ka sab sey ahem masla musht zani hai. Yeh masla mardon mein zyada aur aurton mein kam hai. Mukhtalif researchers (muhaqqaqeen) kay mutabiq 95 ta 99% mard iss aadat ka shikar hain. Ma’aroof researchers sherry,hyte kay survey kay mutabiq 99% mardon ney kabhi na kabhi musht zani ki hai. Mashhoor mahir e nafsiyat Fryde ka khayal hai kay saarey mard kabhi na kabhi khud lazzati kartey hain albatta 95% iqraar kartey hain aur baqi 5% jhoot boltey hain. Magar research aur mera clinic ka tajurba fryde kay iss khayal ki tardeed karta hai yani 1% khud lazzati nahin kartey, Mein aisey logon sey waqif hun jinhon ney kabhi khud lazzati nahin ki albatta unko ehtelam khoob hota tha. Bohut sey bachey 10 saal ki umer sey pehley musht zani shuru kar detey hain. Ba’az bachey 6 maah ki umer sey musht zani karney lagety hain, albatta inka andaz baron sey mukhtalif hota hai maslan maan bachey ko nehaltey waqt jab uss kay zakar ko mul kar saaf karti hai to usey shahoot aa jati hai aur uska zakar akarr jata hai yani usey erection ho jati hai. Isi tarah aap ney dekha hoga kay 6, 7 maah ka bacha bister per leta apney akrey zakar sey khel raha hai (choti umer kay bachey agar apney zakar ko chaerein to unko daantney ki bajaey unki tawajjah kisi aur taraf kar dein) iss umer mein bachon ko jinsi lutf (orgasm) to hasil hota hai magar inzal nahin hota. Mani ka ikhraj ya baloghat kay ba’ad hota hai. Merey paas ek bacha laya gaya bachey ki umer 4 saal thi woh apney zakar ko maan ya baap kay jism sey ragerr kar suroor hasil karta. Yaad rahey kay bachey kop maan kay paet mein tanau (erection) ho jata hai. (Hyde) Agarcha khud lazzati ka zyada ter shikar larkey hotey hain jin ki shadi na hui ho magar ab jadeed research sey ma’aloom hua hai kay shadi shuda mard bhi iss aadat mein mulawwis hain. Mashhoor American muhaqqiq Kinsey ki research kay mutabiq America 70% shadi shuda graduate saal mein taqreeban 24 baar musht zani karletey hain yani ek maah mein do baar tak musht zani kay zaryey mard amooman 2 ta 5 minute mein inzal hasil karletey hain. Jab kay aurtein 5 ta 10 minute mein jinsi urooj (orgasm) hasil karti hain. Khud lazzati\/musht zani (masturbation) kay hawaley sey humarey haan bohut sey gumraahkun aur ghalat tasawwuraat (myths) aur kahaniyan phaeli hui hain jin sey naujawan bohut zyada khaufzada hain magar woh shadi tak usey control nahin kar saktey. Musht zani kay hawaley sey humarey naujawan do qism kay masail ka shikar hain. 1. Jinsi, jismani aur zehni kamzori ka ehsaas aur khauf 2. Shadeed ehsaas e gunah Ehtelam Ki Wajoohaat (Causes of Nocturnal Ejaculation) 1. Iss ki wajah to yeh hoti hai kay fard ki mani ka kisi aur zaryey sey ikhraj nahin hota to iss tarah sey ikhraj ho jata hai kyun kay koi fard mani ko mehfooz nahin kar sakta. 2. Romantic films, fahash films, tasaweer, kahaniyan, fahash baatein aur internet per sex sites ka visit bhi iss ka ek ahem sabab hain. 3. Larki kay sath romantic mahol mein guzara hua waqt jis mein mubashrat ki shadeed khwahish ho jo poori na hui ho, iss tarah ehtelam kay zaryey khwab mein fard woh khwahish poori kar leta hai. 4. Narm bister, tung patloon aur underwear bhi ek ahem wajah hai. 5. Soney sey qabal peeshab na karna ya soney mein peeshab ko rokna waghaera bhi wajah ban jati hai. Mahireen ka khayal hai kay ehtelam ko bund karney ki koshish na ki jaey, agar mani kay ikhraj ka yeh acha raasta bund ho gaya to woh fard doosrey ghalat raastey talash kar ley ga, phir woh khud lazzati karey ga ya zina mein mubtala ho jaey ga. Amooman woh naujawan jin ko zyada ehtelam hota hai woh khud lazzati (masturbation) nahin kartey. Ehtelam (Nocturnal Ejaculation) ghaer shadi shuda afraad kay elawa shadi shuda afraad ko bhi ho jata hai jin ko biwi sey mubashrat ka jald ya kasrat sey moqa nahin milta, ta’hum isey kisi hudd tak kam kya ja sakta hai. Iss kay liye gandi filmon, kahaniyion, tasaweer, sex sites, dramon, gaanon aur buri sohbat sey bacha jaey, sports mein zyada dilchaspi lii jaey, rafahee kaamon mein hissa liye jaey, deen ki taraf zyada tawajjuh dii jaey. Raat ka khana kam aur jald khaya jaey. Raat kay khaney kay ba’ad saer ki jaey, sotey waqt garam doodh aur chaey na pii jaey, sotey waqt zyada pani na piya jaey. Bister bohut narm na ho, isi tarah kaprey khusoosan underwear tung na ho. Soney sey pehley peeshab zaroor kar liye jaey. Sotey mein jab bhi peeshaab ki hajat ho to foran neend sey baedaar ho kar peeshab kar liye jaey. Peeshab rokney ki zaroorat mein ehtelam kay imkanaat bohut barh jatey hain. Waisey ehtelam koi beemari nahin, iss ka koi nuqsaan nahin aur na hi iss kay elaj ki koi zaroorat hai. Ehtelam (Zehni Dabau Aur Ehsaas e Gunah) Depression mein fard shadeed afsurdagi aur udaasi mehsoos karta hai, uski neend urr jati hai, bhook khatam ho jati hai jiski wajah sey woh kamzor honay lagta hai. Iss kay elawa zehni dabau (stress) ki wajah sey fard bohut si doosri jismani beemariyon ka shikar ho jata hai. Ab tehqeeq sey sabit ho chuka hai kay nafsiyati beemariyon ki sab sey bari wajah zehni dabau (stress) hai. Iss kay elawa 50 ta 80% jismani beemariyon ki wajah bhi zehni dabau hota hai. Iss sey ulcer sey cancer tak ho jata hai. Haqeeqat yeh hai kay ehtelam kay jinsi, zehni aur jismani sehat per koi burey asraat nahin partey. Iss ki ek aur wajah fard ki tawaqqa (expectation) bhi hai. Insaan jaisi tawaqqa karta hai waisa hi mehsoos karney lagta hai yani waisa hi ho jata hai. Ek American Dr. Norman ney ek dilchasp tajurba kya, iss tajurbey mein 10 log shamil thay. Inn mein Dr.Norman khud bhi shamil tha. 10 log ek hotel mein ikatthey huey. Dr. Norman ney unn sey poocha kay woh agley saal kis cheez ki tawaqqa kartey hain. Har fard ney apni tawaqqa ek kaghaz per likhi aur inn sab ko alaehda alaehda envelope mein bund kar diya gaya. Ek saal ba’ad yeh sab log isi hotel mein ikatthey huey, inn mein ek fard na aaya. Ek ek kar kay sab kay envelope kholey gaey har fard ney jiski tawaqqa ki thi uss nay taqreeban woh cheez hasil karli thi. Ghaer hazir fard ka envelope aakhir mein khola gaya iss mein darj tha kay humarey khandaan mein mardon ki umrein zyada lambi nahin hotiin lehaza mera khayal hai kay mein agley saal tak zinda na rahun ga, aur woh faut ho chuka tha. Naujawan amooman pehley musht zani shuru kartey hain, phir ehsas e gunah aur iss kay farzi asraat kay khauf sey Musht zani chor detey hain magar musht zani chortey hi unn ko ehtelam shuru ho jata hai. Phir naujawan ajeeb makhmasey mein phans jatey hain kay mushtzani karein to shadeed ehsas e gunah aur jinsi kamzori ka ehsaas aur musht zani chorein to ehtelam aur phir jismani aur jinsi kamzori ka khuaf aur ehsaas. Nocturnal Ejaculation Ehtelam (Nocturnal Ejaculation) Ek dubla patla naujawan merey clinic mein aaya, woh bohut pareshan tha. Uss ney bataya kay woh din ba din kamzor hota ja raha hai, uski mardana quwwat khatam hoti ja rahi hai. Meine wajah poochi to bataya kay usey haftey mein ek baar Ehtelam ho jata hai. Meine uss sey poocha kay kya woh bachpan mein mota taza tha uss ney bataya kay woh bachpan hi sey dubla patla hai. Meine poocha kay kya usey bachpan mein bhi Ehtelam hota tha uss ney nafi mein sar hilaya yani uss kay dubley pan ki wajah Ehtelam na tha magar woh iss ko wajah samajh kar pareshan tha. Mani kay ikhraj ka doosra behter rasta ehtelam hai jin naujawano ko mubashrat ya khud lazzati ka kasrat sey moqa nahin milta unn ko Ehtelam ho jata hai. Yani sotey mein khwab mein ya khwab kay baghaer peeshab kay rasta mani kharij ho jati hai. Iss kay baad ghusl farz ho jata hai, albatta iss sey roza nahin tootta. Hazrat Abu Hurera sey marvi hai kay RasoolAllah ney farmaya kay teen cheezon sey roza nahin tootta, pachna, qaey aur Ehtelam . (Abudaud) Yeh amal 8, 10 saal ki umer sey shuru ho sakta hai. Behter hai kay bachay ko iss kat muta’alliq paeshgi bata diya jaey warna isey jinsi beemari samajh ley ga aur khauf zada aur pareshan ho jaey ga. Phir kisi neem hakeem kay hutthey charh kar sehat aut rupya zaya karey ga. Ehtelam ek bilkul normal aur sehat mand uzwiati amal ya kaifiyat hai jis kay barey mein pareshan honay ki zaroorat nahin. Albatta agar yeh 6, 7 saal ki umer mein shuru ho jaey to phir kisi mahir urologist sey mashwara kar liye jaey. Ehtelam (Nocturnal Ejaculation) waley khush qismat hain kyun kay woh iss tarah mani kay ikhraj ki wajah sey khud lazzati aur zina sey bach jatey hain. Yeh rozana ho sakta hai bul kay ek raat mein do teen baar bhi ho sakta hai. Ek mashhoor muhaqqiq Kinsey kay survey kay mutabiq yeh ek haftey mein 12 dafa bhi ho sakta hai. Yeh na sirf naujawanon ko hota hai bul kay 70 saala boorhey, jis ko mubashrat ka moqa nahin milta, ko bhi ho sakta hai. Ta’hum yeh chahey kitni hi martaba kyun na ho ek normal amal hai, kyun kay mani ka ikhraj ek sehat mand amal hai. Insan ki sehat per iss kay koi burey asraat nahin partey. Saarey doctors, reasearchers, mahireen e nafsiyat aur jadeed ilm sey aagaah hakeem iss baat sey poori tarah ba khabar hain kay Ehtelam koi nuqsan deh cheez nahin. Chuna’ncha yeh baat poorey daawey sey kahi ja sakti hai kay Ehtelam kay kisi bhi tarah kay burey asraat nahin. Allbatta neem hakeem naujawano ko Ehtelam kay farzi burey asraat aur tabahkaariyon sey khauf zada kar detey hain, jin mein sey chund yeh hain_ Ehtelam sey dimagh aur hafiza kamzor ho jata hai._parhney ko dil nahin karta (parhney ko kis talib ilm ka dil karta hai) yaad kya hua yaad nahin rehta_beenaee kamzor ho jati hai_a’asaab kamzor parr jatey hain_fard khauf aur ghabraahat ka shikar ho jata hai_uss kay dil ki dharkan taez ho jati hai_aankhon kay aagey andhera cha jata hai_chusti, chalaki khatam ho jati hai_chehra bey ronaq ho jata hai_badan susu aur kamzor parr jata hai_fard zara si mehnat sey thak jata hai_kisi kaam mein dil nahin lagta. Albatta agar yeh 6, 7 saal ki umer mein shuru ho jaey to phir kisi mahir urologist sey mashwara kar liya jaey. Taangon aur kamar mein dard mehsoos hota hai_fard susti, kaahili aur udaasi mehsoos karta hai_mizaj chirrchira ho jata hai_ehsaas e kamtari ki wajah sey fard kisi sey aankh mila kar baat nahin kar sakta. Yaqeen karein kay inn tabah kaariyon ki koi haqeeqat nahi. Albatta kuch log ehtelam kay ba’ad kuch kamzori aur doosri jismani aur nafsiyati alamaat (symptoms) ki shikayat kartey hain. Iss ki wajah manfi suggestions hain jo humein ghaer meyari kutub aur deewaron per ishtehaarat sey milti hain jin mein ehtelam ki tabah kaariyon ka zikr hota hai. Phir fard sochta hai kay woh kamzor ho jaey ga to woh kamzor ho jata hai, dar asal insan jaisa sochta hai waisa hi mehsoos karney lagta hai. You Are What You Think Hath halka bhari honay ka tajurba Ek tajurba karein, kisi pur sukoon jagah beth jaein, aankhein bund kar lein, donon baazu aagey ko kar lein aur tasawwur karein kay aap kay da’ein hath per ek hot air balloon bandha hua hai, jo aap kay hath ko ley kar ooper ja raha hai aur doosrey hath kay ooper ek moti dictionary hai uss kay bojh ki wajah sey baya’n hath neechey jar aha hai, aap kuch der sochein aur tasawwur karein, hath khud ba khud halka aur bhar ho jaey ga. Iss kamzori ki bari wajah inn farzi tabah kaariyon ka khauf aur zehni dabau (stress) hota hai jis ki wajah sey fard depression ka shikar ho jata hai. Marriage For Physical And Mental Peace Shaadi (Marriage) Shaadi Sey Jismani Aur Zehni Sukoon Mani (seminal fluid) kay ikhraj ka sab sey behter zarya shaadi hai isi liye Allah kay nabi ney taakeed ki hai kay baaligh hotey hi fard ki shaadi kar di jaey ta’kay woh gunaho’n sey bach jaey. Shaadi ki wajah sey fard na sirf gunaho’n sey bach jata hai bul kay mani kay ikhraj ki wajah sey woh jismani aur zehni tor per pursukoon ho jata hai. Biwi sey mubashrat sirf faraj mein karney ki ijazat hai. Maq’ad (anus) mein mubashrat qata’an haram hai. Hazrat Abu Hurera sey rivayat hai kay Hazrat Muhammad ney farmaya kay apni biwi kay paas maq’ad (anus) mein aaney wala mal’oon hai. (Ahmed, Abudaud) Maghrib mein taqreeban 30% mard kabhi na kabhi aurat ki maq’ad (anus) mein mubashrat kartey hain, yaad rahey kay dakhool (penetration) kay ba’ad donon per ghusl farz ho jata hai chahey inzal ho ya na ho. Shaadi bhi kisi aurat kay sath ho. Maghrib mein to shaadi mard kay sath bhi hoti hai jo kay ek bohut bara gunah hai. Badqismati sey humarey haan bhi aisey log mojood hain jo aurat ki nisbat mard sey jinsi fael ko terjeeh detey hain yeh ek nafsiyati beemari hai jis ka nafsiyati elaj mumkin hai. Humarey haan yeh sahoolat mojood hai. Discharge of Semen Ehtelam (Nocturnal Ejaculation) Ek dubla patla naujawan merey clinic mein aaya, woh bohut pareshan tha. Uss ney bataya kay woh din ba din kamzor hota ja raha hai, uski mardana quwwat khatam hoti ja rahi hai. Meine wajah poochi to bataya kay usey haftey mein ek baar Ehtelam ho jata hai. Meine uss sey poocha kay kya woh bachpan mein mota taza tha uss ney bataya kay woh bachpan hi sey dubla patla hai. Meine poocha kay kya usey bachpan mein bhi Ehtelam hota tha uss ney nafi mein sar hilaya yani uss kay dubley pan ki wajah Ehtelam na tha magar woh iss ko wajah samajh kar pareshan tha. Mani kay ikhraj ka doosra behter rasta ehtelam hai jin naujawano ko mubashrat ya khud lazzati ka kasrat sey moqa nahin milta unn ko Ehtelam ho jata hai. Yani sotey mein khwab mein ya khwab kay baghaer peeshab kay rasta mani kharij ho jati hai. Iss kay baad ghusl farz ho jata hai, albatta iss sey roza nahin tootta. Hazrat Abu Hurera sey marvi hai kay RasoolAllah ney farmaya kay teen cheezon sey roza nahin tootta, pachna, qaey aur Ehtelam . (Abudaud) Yeh amal 8, 10 saal ki umer sey shuru ho sakta hai. Behter hai kay bachay ko iss kat muta’alliq paeshgi bata diya jaey warna isey jinsi beemari samajh ley ga aur khauf zada aur pareshan ho jaey ga. Phir kisi neem hakeem kay hutthey charh kar sehat aut rupya zaya karey ga. Ehtelam ek bilkul normal aur sehat mand uzwiati amal ya kaifiyat hai jis kay barey mein pareshan honay ki zaroorat nahin. Larkon Kay Masail Jinsi Mughalitey Masail Aur Unka Hal in Hindi and Urdu Baloghat kay waqt bachon kay jism mein bohut si jismani tabdeeliyan aati hain. Maslan zer e naaf baalon ka aajana, larkon ko shahoot ka zyada aana aur phir shahoot ki wajah sey zakar sey laesdaar liquid ka kharij hona. Jins e mukhalif ki taraf kashish mehsoos karna, larkon ko ehtelam aur larkiyon ko mahwari ka khoon aana waghaera. Aksar naujawano’n ko shak hota hai kay yeh tabdeeliyan normal hain ya abnormal. Badqismati sey humarey naujawano’n ko iss silsiley mein durust ma’aloomaat nahin miltiin chuna’ncha neem hakeem aur deewari ishtehaaraat ki ma’aloomaat ki wajah sey aksar naujawan inn fitri tabdeeliyon ko khatarnaak jinsi aur jismani beemariyan samajh letey hain aur phir pareshan ho jatey hain. Iss pareshani aur zehni daba’u (stress) ki wajah sey woh mukhtalif nafsiyati aur jismani beemariyon ka shikar ho jatey hain maslan yeh naujawan amooman depression ka shikar ho jatey hain. Iss marz mein fard shadeed udaasi aur afsurdagi mehsoos karta hai, iss ka kisi cheez mein dil nahin lagta, kuch karney ko dil nahin karta, tanhaee pasand ho jata hai, uski neend urr jati hai, bhook khatam ho jati hai wazen kam ho jata hai. Fard kay jism kay mukhtalif hisson mein dard honay lagta hai aur phir usey yaqeen ho jata hai kay usey waqaee koi khatarnaak beemari lag gaee hai. Phir yeh naujawan kisi neem hakeem kay hutthey charh jatey hain jo unhein batatey hain kay unko koi khatarnaak qism ki jismani aur jinsi beemari lag gaee hai Physical Development of Infants (Jismani Nashaunuma) Insaan paeda hotey hi mukammal mard ya aurat nahin ban jata. Paeda’esh sey ley kar burhapey tak insan ko kaee manazil taey karna hoti hain. Insani jismani nashaunuma ki teen ma’aroof manazil hain 1. Baalak pan (Infants) 2. Bachpan (Childhood) 3. Baloghat (Puberty) 1. Baalak pan (Infants) Baalak pan ka aaghaz bachey ki paeda’esh sey hota hai. Sehat mand bacha amooman 280 din kay ba’ad paeda hota hai. Baalak pan mein bachey kay qadd aur wazen mein bohut taezi sey izafa hota hai. Paeda’esh kay waqt ek sehat mand bachey ka weight 6 ta 9 pounds hota hai aur qadd taqreeban 18 inches kay lug bhug hota hai. Pehley saal kay aakhir tak wazen mein 3 guna aur qadd mein 40% kay hisab sey izafa ho jata hai. Doosrey saal mein bachey ki nashaunuma qadrey sust ho jati hai jo agley 2 saal mein mazeed sust ho jati hai. Ma’aroof mahir e nafsiyat Watson kay mutabiq 2 saal ki umer mein bachey ka average qadd 32,33 inches aur wazen 27 pounds ho jata hai jab kay 5 saal ki umer mein bachey ka qadd paeda’esh kay waqt sey do guna aur wazen 5 guna ho jata hai. Bachon ki jismani nashaunuma per jinsi ikhtilafaat ka asar numaya’n hota hai, paeda’esh kay waqt male bacha qadd, wazen aur jisamat kay lehaz sey female bachey sey bara hota hai. Yeh farq baalak pan kay poorey arsey mein qa’em rehta hai. Iss daur mein amooman larkey larkiyon sey zyada sehat mand dikhaee detey hain. Baalak pan (infancy) ka daur 5,6 saal tak chalta hai. 2. Bachpan (Childhood) 5,6 saal ki umer sey ley kar 12 saal tak (larkiyon kay liye) aur 14 saal tak (larkon kay liye) ka arsa bachpan kehlata hai. Iss daur mein bachon kay qadd aur wazen mein izafa hota rehta lekin baalak pan kay daur ki nisbat iss daur mein nashaunuma ki raftaar qadrey kam hoti hai. Bachpan kay daur kay aaghaz mein sehat mand bachey ka wazen 43 pound aur qadd 44 inch ho jata hai aur ikhtetaam per qadd taqreeban 5 feet ho jata hai aur wazen 95 ta 100 pound ho jata hai. Ibteda mein larkon ki nashaunuma ki raftaar larkiyon kay muqabley main taez hoti hai lekin 10 saal ki umar kay ba’ad larkiyon kay qadd aur 11 saal ki umer kay ba’ad unn kay wazen mein larkon ki nisbat zyada izafa honey lagta hai. Larkon ki harkaat aur unki jismani kaarkardagi larkiyon sey behter hoti hai. Larkey larkiyon sey taez aur tanumand hotey hain. 3. Baloghat (Puberty) Baloghat (puberty) ka daur larkiyon kay liye larkon ki nisbat 2 saal pehley shuru ho jata hai yani larkiyon kay liye iski ibtidaa amooman 12 saal ki umer mein ho jati hai aur larkon mein 14 saal mein. Ba’az bachiyan 9 saal ki umer mein baaligh ho jati hain. Meien Bahawalpur kay ilaqey mein ek 10 saala maan dekhi. Garam ilaqo’n mein bachey jald jawan ho jatey hain. Isi tarah uryaani, beyhayaee aur fahashi kay mahol mein bhi bachey ek do saal pehley baaligh ho jatey hain. Isliye Europe aur America mein bachey ab nisbatan jald baligh ho jatey hain. Baloghat (puberty) mein bachon kay jism mein haerat angaez tabdeeliyan ru numa hoti hain. Qadd, wazen aur a’aza mein tezi sey izafa hota hai. Yeh izafa larkon mein 13 sey 15 saal ki umer kay darmiyan hota hai. Iss daur mein inn kay qadd mein kam o baesh 8 inch ka izafa ho jata hai aur wazen 40 pound tak barh jata hai. Larkiyon kay qadd mein 11 sey 13 saal ki umer kay darmiyan 5, 6 inch ka izafa ho jata hai. Iss kay ba’ad qadd aur wazen barhney ki raftaar sust ho jati hai. Haddiyon mein phelao aa jata hai, kandhey khuley ho jatey hain. Iss daur kay aaghaz sey hi bachon kay jism mein aisi tabdeeliyan honay lagti hain jin sey mard aur aurat mein farq wazeh ho jata hai. Larkon kay gaal per baal aaney shuru ho jatey hain, larkiyon ki chaatiyan ubharney lagti hain, baghlon kay elawa donon kay zer e naaf baal ugg aatey hain. Donon kay liye zer e naaf baal saaf karna sunnat hai. Larkiyon ko mahwaari (menses) ka khoon aana shuru ho jata hai aur larkon ko ehtelam (nocturnal ejaculation) honay lagta hai. Iss daur mein larkiyan, larkon ki nisbat zyada dilkash nazar aati hain. Ab donon jinsi aur azdawaji faraez ada karney kay qabil ho jatey hain. Taaza tareen research kay mutabiq America mein larkiyon mein baloghat ka aaghaz 8 ta 13 saal ki umer kay doran chatiyon kay ubharney sey hota hai. Iss doran unn kay hips aur buttocks bhi barhney lagtey hain. Chaatiyon kay ubharney kay kuch arsa ba’ad zer e naaf baal aa jatey hain. 2 saal ba’ad baghlon mein baal aaney lagtey hain. Taqreeban 13 saal ki umr mein larkiyon ko pehli mahwari aati hai magar larki uss waqt tak hamla nahin hoti jab tak Ovulation shuru nahin ho jati jo amooman pehli mahwaari kay 2 saal ba’ad hoti hai. Bohut kamzor aur dubli patli larkiyon ki mahwari ka aaghaz zara der sey hota hai. American larkon mein baloghat ka aaghaz 2 saal ba’ad 10 ta 13 saal ki umer kay doran zer e naaf baal aaney sey hota hai. Ek saal kay ba’ad larkon kay zakar (penis) ka size barhna shuru ho jata hai. Zer e naaf balon kay taqreeban 2 saal ba’ad larkon ki baghlon aur chehrey per baal aa jatey hain. Zer e naaf baalon kay taqreeban 1.5 saal ba’ad 13 ya 14 saal ki umer mein larkon ko pehley inzal ka tajurba hota hai iss sey pehley jinsi suroor (orgasm) to tha magar inzal na tha. 15 saal ki umer mein mani mein mojood sperms pakhta (mature) ho jatey hain jis sey bacha paeda ho sakta hai. Amooman pehley inzal jo kay khud lazzati (masturbation) sey hota hai kay ba’ad ehtelam (nocturnal ejaculation) shuru ho jata hai. Jo larkey khud lazzati nahin kartey unn ka pehla inzal ehtelam hota hai. (Hyde) Jismani tabdeeliyon kay elawa zehni aur nafsiyati tabdeeliyan bhi aati hain. Bachey bey ja khauf aur wahem ka shikar ho jatey hain. Unn ki jazbati zindagi per jinsi khwashihat (libido) hawi ho jati hain. Jins e mukhalif ki shadeed kashish mehsoos hoti hai. Iss daur mein jinsi beyrahrawi (sexual perversion) ka shadeed khatra hota hai. Iss umer mein bacho’n ko walaedaen ki mohabbat aur rehnumaee ki zyada zaroorat hoti hai. Sex Education For Children Magar bacho’n ko sex education marhala waar milni chahiyien maslan 10, 11 saal kay larkon ko ilm ho kay sotey mein inn kay penis sey ek khaas qism ka safaed liquid kharij ho sakta hai jo kay bilkul fitri cheez hai na kay koi beemari. Iss tarah bachiyon ko to 10 saal ki umer mein yeh ilm ho jana chahiyie kay unn ki faraj sey khoon nikal sakta hai jo kay baloghat ki alamat hai na kay koi khatarnaak beemari. Humarey haan yeh ajeeb baat hai kay log bachon ko jinsi taalem (sex education) fraham karney ko bura samajhtey hain, hala’n kay yeh talim deegar ashkaal mein mufassal tor per school, college aur university ki satah per biology, physiology, anatomy, gynecology aur psychology kay mazameen kay students ko dii jati hai. Allah ta’ala ney Quran majeed aur Hazrat Muhammad ney ahadees mein tafseel kay sath yeh zaroori aur fitri ma’aloomaat fraham kii hain, yani yeh bari ajeeb baat hai kay jis baat ko Quran aur sahib e Quran bataein hum usey batatey huey sharmaein. Kya bachon ko paki, na paki kay baarey mein ma’aloomat nahin milni chahiyien, kya naujawano’n ko yeh ilm nahin hona chahiyie kay ehtelam (nocturnal ejaculation) aur mubashrat (intercourse) kay ba’ad ghusl farz ho jata hai. Aisi soorat e haal mein ghusl kis tarah karna hai, kya inn ko yeh ilm nahin hona chahiyie kay qatro’n kay ikhraj sey ghusl farz nahin hota. Bohut sey naujawan namaz parhney mein iss liye bhi kotahi kartey hain kay woh inn qatro’n ko paleed samajhtey hain hala’n kay yeh qatrey napaak nahin hotey. Iss soorat mein sirf penis ko dho lena aur wuzu kar lena kafi hai. Kya naujawano’n ko yeh nahin ma’aloom hona chahiyie kay mani (seminal fluid) koi qeemti cheez nahin aur na hi peeshab pakahnaey ki tarah napaak hai. Khush mani ko ragerr kar saaf kya ja sakta hai. Isi tarah kya naujawano’n ko yeh ilm nahin hona chahiyie kay Hum jinsiyat (homosexuality) na sirf gunah hai bul kay khatarnak jinsi bemariyon khusoosan AIDS waghaera kay phaelney ka mu’asser zarya hai. Kya naujawan nasal ko iss baat ka ilm nahin hona chahiyie kay mian biwi kay jinsi ta’alluqaat per sharmindagi ki koi baat nahin, yeh koi buri cheez nahin. Allah kay nabi ney biwi kay sath mubaashirat ko naeki aur sadqa qaraar diya hai. Iss tarah kyalarkiyon ko yeh ilm nahin hona chahiyie kayhaez koi bemari nahin bul kay ek fitri cheez hai jo inn ki baloghat aur takmeel ki alamat hai. Kya bachiyon ko yeh ilm nahin hona chahiyie kay leucorrhea koi beemari nahin. Agar aap bachon ko Quran o sunnah aur jadeed ilm ki roshni mein khud jinsi ta’aleem nahin deingey to bachey yeh ma’aloomat apney doston, deewaro’n per ishtehaaraat aur ghaer meyari kutub sey hasil kareingey jo taqreeban 100% ghalat aur gumrahkun hoti hain. Ek research kay mutabiq bachey taqreeban 50% jinsi ma’aloomat doston aur 21% kutub sey hasil kartey hain(Hyde). Budqismati sey bacho’n kay doston ki ma’aloomaat durust hoti hain na hi humarey haan iss mozou per meyaru kutub mojood hain. Iss hawaley sey ek sawal yeh paeda hota hai kay bachon ko jinsi taleem kab dii jaey. Iss silsiley mein Quran majeed sey rehnumaee milti hai. Who bachey jinki madri zuban urdu hai woh ju’nhi Quran Majeed parhna shuru kartey hain unn ki sex education bhi shuru ho jati hai. Amooman bachey 9 ya 10 saal ki umer mein Quran majeed parhna shuru kar detey hain. Mashhoor huftroza Time kay ek survey kay mutabiq awam ki aksaryat ka khayal hai kay jinsi ta’aleem 12 saal ki umer sey shuru ho jab kay walaedaen ka khayal hai kay bachon ki jinsi ta’aleem baloghat sey pehley shuru nahin honi chahiyie magar haqeeqat yeh hai kay bacha apni jinsi ta’aleem apney ibtedaee saalon mein shuru kar deta hai Aur yeh bhi haqeeqat hai kay bachey ko agar sahi zaryey sey malumat na milein to phir woh galat aur tabah kun zaryey sey gumraah kun malumat hasil karta hai aur inhi malumat ka asar hai kay naujawan tabqa jinsi aur akhlaqi tor per tabahi kay kinarey per khara hai. Humarey khayal mein jinsi talim bachon ko ghar hi sey miley. 9\/10 saal ki umer mein maan beti ko aur baap betey ko yeh ta’aleem deni shuru kardey. Research sey sabit ho chuka hai kay bachey walaedaen sey jinsi malumat hasil karney ko tarjeeh detey hain. Iss liye yeh baat bey hudd zaroori hai kay walaedaen khud Quran o sunnah aur jadeed tehqeeq ki roshni mein taza aur sahi ma’aloomat hasil karein ta’kay woh agli nasal ko yeh ma’aloomat muntaqil kar kay ek pursukoon aur behter mua’ashirey ki bunyaad rakhein. Walaedaen kay elawa teachers ko bhi yeh malumat hasil karni chahiyien ta’kay woh hasb e zaroorat bachon ki rehnumaee kar sakein. Yeh talim bachon ko ek dum nahin bul kay marhala waar milni chahiyie ta hum shaadi sey pehley jinsi talim ki takmeel ho jani chahiyie. Iss talim mein bachon ko apney jismani a’aza (anatomy) aur unn kay functions (physiology) kay hawaley sey malumat fraham ki jaein. Iss kay elawa mubashrat, halal, haram, hamal, paeda’esh aur jinsi beemariyon waghaera kay hawaley sey malumat dii jaein. Khusoosan jins kay hawaley sey jitney mughalitey hain unn ki haqeeqat sey bachon ko aagah kya jaey. Iss kay elawa bachon ko yeh talim o tarbiyat bhi dii jaey kay unhoney apney aap ko jinsi tashaddud (sexual abuse) sey kis tarah bachana hai. Importance Of Sex Education – Jinsi Taleem Ki Zaroorat Mardon ko, aurton ko, bachiyon ko, jawano’n ko, hutta kay boorhon ko bhi aam taaleem ki tarah jinsi taaleem (sex education) ki zaroorat hai, khusoosan naey shadi shuda couples ko khushgawar azdwajii zindagi kay liye jinsi taaleem ki sakht zaroorat hai. Magar yeh taaleem inn ko Quran aur jaded tehqeeq ki roshni mein sha’estigi kay sath milni chahiyie. Chu’n kay humarey haan iss tarah ka koi intezam nahin jis ka nateeja yeh hai kay naujawan nasal neem hakeemon, ataiyo’n, dewaro’n per ishtehaaraat aur ghaer meyari kutub sey jinsi ma’aloomat hasil karti hai jo kay aksar ghalat, gumraah kun aur tabah kun hoti hain. Inn ghalat ma’aloomaat ki wajah sey humarey mu’aashrey mein bohut sey jinsi masail paeda ho chukey hain jo kay normal azdawaji zindagi mein bohut bari rukawat sabit ho rahey hain, jis ki wajah sey bohut si shadiya’n naakaam ho jati hain, shohar pagal ho jatey hain aur kuch bey charey khudkushi kar letey hain. Jinsi taaleem (sex education) na sirf azdawaji zindagi ko khushgawar banati hai bul kay iss ki madad sey jinsi jara’em maslan incest, zina biljabr aur doosrey jinsi gunaah masaln hum jinsiyat waghaera ko kam kiya ja sakta hai. Jinsi khwahish (libido) bohut taez aur mu’nh zor hoti hai jo fard ko jinsi gunah aur jara’em per majboor kar deti hai, iss kay elawa sex education ki madad sey ahem jinsi masail maslan surat e inzal (premature ejaculation) aur mardana jinsi kamzori (erectile dysfunction) waghaera ka tadaruk bhi kya ja sakta hai. Maghrib mein jinsi taaleem, ta’aleemi idaro’n mein dii jati hai magar wahan ta’aleem amooman bacho’n ko zina per aamaada karti hai. Waisey mahireen ka khayal hai kay bacho’n ko jinsi taaleem deney kay liye walaedaen sab sey zyada mozoon hain na kay ta’aleemi idaarey. Baap betey ko aur maan beti ko yeh taaleem dey. Lehaza walaedaen ko iss hawaley sey zyada sey zyada ma’aloomaat hasil karni chahiyien ta’kay woh aaney wali nasal ko yeh ilm muntaqil kar sakein. Islami Talimat Aur Jinsi Zindagi (Sexual Life In Islam) Islam ek mukammal zabta e hayat hai jiss ney apney paero kaaro’n ko zindagi kay har shobey mein rehnumaee fraham ki hai. “Jinsi Zindagi” (sexual life) insaani zindagi ka ahem tareen pehlu hai. Chunancha Allah ney Hazrat Adam kay sath Amma Hawwa ko paeda farmaya. Quran Majeed mein irshad hai kay, “uss ney tumharey liye tumhari hi jins sey biwiya’n bana’een ta’kay tum unn kay paas sukoon hasil karo” (Surah Rome Ayat 21) Isi liye Allah kay nabi ney farmaya kay nikah meri sunnat hai jiss ney iss per amal na kiya woh hum mein sey nahin. Hazrat Muhammad ney ek aur jagah farmaya “Allah haq baat kehney sey nahin sharmata”. Chunancha Quran mein jinsi zindagi kay ahem usolo’n maslan shaadi (marriage), mubashrat (intercourse), mubashrat kay tariqey (sex positions), mani (seminal fluid), rehem e madar, haez (menses), hamal (pregnancy) aur uss kay mukhtalif adwaar, bachey ki paeda’esh, zina (adultery) aur hum jinsiyat (homosexuality) waghaera ka zikr hai. Doosri taraf Allah kay nabi ney bhi bari tafseel kay sath jinsi zindagi kay mukhtalif pelu per roshni daali hai. Bud qismati sey hum mein sey aksar log iss sey aagaah nahin. Khushgawar azdawaji zindagi kay liye ilm ki zaroorat hai. Kisi ney khoob kaha hai kay ‘Knowledge is power and sexual knowledge is super power’ chunancha merey khayal mein Pakistan mein har fard ko jinsi ta’aleem ki zaroorat hai. Introduction Aala ta’aleem kay ba’ad America sey wapsi per meine Bahawalpur division kay ek chotey sey sheher Chishtiya’n main apna anfsiyati clinic shuru kya. Mera pehla mareez ek ma’amooli parha likha dehaati naujawan tha jis ki inhi dino’n shadi hui thi magar yeh naujawan kaee maah guzarney kay bawajood apni biei sey azdawajii ta’alluqaat qa’em karney mein kaamyaab na hosaka. Doctors kay mutabiq woh bilkul normal tha yani usey koi jismani masla nahi tha. Pehli mulaqat mein uss kay masley per amoomi guftugoo hui phir usey elaj kay liye chund din ba’ad bulaya magar who na aaya, mein bhi uss naujawan ko bhool gaya. Ek maah ba’ad achanak uss kay barey bhaee sey mulaqat hui, meine uss naujawan kay muta’alliq poocha, uski aankh sey aansoo nikal aaey uss ney aansoo ponchtey huey bataya kay uss ney khudkushi karli. Dar asal woh abhi tak azdawajii ta’alluqaat qa’em na kar paya tha, uss ko yaqeen tha kay who iss qaabil nahin haala’n kay uss kay saarey tests normal thay, phir sharmindagi sey bachney kay liye ek andheri raat biwi ko ley kar ga’on sey baher aaya pehley biwi ko ek darakht kay sath latka diya phir khud bhi ussi darakht kay sath jhool gaya. Haqeeqat yeh thi kay usey koi jinsi masla nahin tha, uska masala sirf nafsiyati tha. Uss ney humein mohlat na dii kay hum uski madad kartey haala’n kay aaj kay ilmi daur mein iss tarah kay masley ko aasaani sey hal kya ja sakta hai. Hum iss tarah kay masail har roz hal kartey hain.\\nThis entry was posted in Articles, Aurton Kay Masail, Baaz auqat biwi jisni taskeen chahti hai magar mian ko kisi wajah (thakawat, Foreplay Methods, General Health, Mardana Quwwat Ki Adviyat, Mardana Quwwat Mein Izafa, Mardon Kay Masail, Missionary Method, Question's, Satisfying Wife - Biwi Ko Jinsi Tor Per Mutmain Karna, Sexual Life, Sexual Satisfaction Alternatives, Shadi Ki Pehli Raat In Urdu For Men, tension, Uncategorized. Bookmark the permalink.","num_words":20952,"character_repetition_ratio":0.06,"word_repetition_ratio":0.07,"special_characters_ratio":0.209,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.99,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Pait kam karain Exercise say 1.0 APK Download - Android Health & Fitness Apps\\nAPK Downloader Apps Health & Fitness Pait kam karain Exercise say 1.0\\nPait kam karain Exercise say 1.0 APK\\nkuch log smjhtay hain k sirf dieting se paitkam hjata hai ar wo log weight loss karne me kamyab hjae gay uskesth sth wo fazool weight loss tips per bharoosa b karletay hain.yeh ap apko btaen gi k dieting k sth sth apko kamar ar pait kamkarne k lya apko ye warzish krni paregy jo kay apka pait ar kamarkam krdain gi. yad rahe pait k abs nkalne k lye achi gaza bohatzarori hai.\\nApp Information Pait kam karain Exercise say\\nPait kam karain Exercise say Version History\\nSelect Pait kam karain Exercise say Version :\\nPait kam karain Exercise say 1.0 APK File\\nFile Sha1: b29b973d28b4563659f740317df441c1ee0f8fc1\\nAPK Signature: bbd7493def95198c12bb67af8cb5274820d73747\\nMotapay Ka Behtareen Hull 1.1 APK\\nIs application mai ap jaan sactay haan kay kywajuhaat hoti haan jin ki wajah say motapa a jata hai. aur motapakasey khtam karein complete guide app sub kay leye.\\nIs app ki madad le kar hum woh sub baten jaan sakte hain jin paramal kar kay hum apna wazan kar sakte hain,, aur aik smart life jeesakte hain. motapa buhat si beemarion ka bhi sabab banta hay, isliye humen is se hamesha bachna chahiye. motapay ka ilaj karna isapp me buhat detail se mojud hay. umeed hay is se app ko buhatfaida hoga.","num_words":223,"character_repetition_ratio":0.131,"word_repetition_ratio":0.0,"special_characters_ratio":0.236,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.346,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":":: Religion :: Islam\\nby Admin on Fri Oct 22, 2010 3:19 pm\\nBismillahe rahmanur raheem..\\nRiwayat hai Hazrat Abu Musa say, fermatay hain k main nay Nabi kareem (S.A.W) ko fermatay suna:\\nAllah Ta’ala nay Adam ko aik muthi (fist) say paida kiya,\\njo tamam ruye zameen say li gayi.\\nLehaza aulad e Adam zameen kay andazay per ayi.\\nIn main surkh, safaid, kalay aur dermiyanay aur narm o sakht o paleed o paak hain.\\nIs terhan k Hazrat Izraeel A.S. nay her qism ki zameen say thori thori mitti hasil ki aur us ko her qisam kay pani main goondha. Kyun k Hazrat Izraeel nay he ye mitti uthayi thi, isi liye jaan nikalnay ka kaam bhi un he kay supurd kiya gaya, ta k zameen ki amanat wohi wapis kerain. Maloom hua k Allah Ta’ala kay bandon kay kaam Allah ki taraf mansoob hote hain, dekho mitti Hazrat Izraeel nay jama ki magar fermaya gaya k Allah Ta’ala nay jama fermayi...............................................................................................\\nKyun k mitti mukhtalif thien, is liye insaanon ki suratain aur seeratain bhi mukhatlif ho gyien, aur maloom hua k tamam insaanon kay ajza e asaliya Adam main mojud the, jaisa k tamam roohain aap ki pusht main thien..................................................................................................\\nYani sanwalay, ya safaidi surkhi say makhloot yani jin ki khalqat main safaid mitti kay ajza ghalib aaye woh safaid ho gaye, kali mitti kay ajza jin main ghalib aaye woh kalay. Jaise insaanon ki mukhatlif sooratain mukhtalif mitti ki wajha say hain aise he in ki seeratain bhi mukhtalif mitti ki wajha se hain. Jin main narm mitti kay ajza aaye woh narm tabiat hai, aur sakht mitti walon ki tabiat bhi sakht, jo gandi mitti say banay woh tabiat kay bhi ganday hain, paak mitti walay tabiat kay paak saaf. Khayal rahay k jaise jism ka asli rang nahi badalta aise he insaan ki asli fitrat nahi badalti. Jaise powder ya syahi ka arzi rang utar jata hai aise he tabiat main arzi halatain tabdeel ho jati hain. Abu jehl ka kufr asli tha jo k na dhul saka, Umer e Farooq ka arzi jo k aik nigha e Mustafa (S.A.W) nay dho k saaf ker diya.","num_words":347,"character_repetition_ratio":0.134,"word_repetition_ratio":0.0,"special_characters_ratio":0.291,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.98,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"mammi nazma ki sexy chudai | Hindi Sex Stories, Urdu Kahani, Desi Chudai Stories - Desi Kahani\\nKarachi,Faisalabad & Lahore multan Girls Contact on: 03244367410 or newteenclubs@gmail.com.Mairay maamon Azam Ahmad 20 saal say England mein rehtay hain aur unki wife yaani mairi maami ka naam Nazma Ali hai. Unki umar 40 baras hai aur unkay 3 bachay hain. Wo itni khubsurat to nahi laikin unka badan buhat mota taaza aur kasa kasaya hai. Unkay mammay 40, kamar 36 aur chutar 43 inch hain. Qad bhi kaafi lamba hai aur pait na honay kay barabar hai jis ki waja say wo aur bhi achi lagti hain. Rang bhi saaf hai. Maami Nazma kay chutar buhat motay, bhaari aur baahar niklay huay hain. Mammay itnay motay hain kay qameez, brazair aur dopatay kay neechay say bhi unkay barray barray ubhaar saaf nazar aatay hain.\\nMein bachpan say hi unhay chodna chahta tha aur unki moti gand hamaisha say mujhay bohat pasand thi. Magar kucch karnay ki himat nahi parrti thi. Phir aik dafa jab wo Pakistan aa’een to kaam ban gaya. Hua yon kay Maami Nazma ko piron faqiron par bara aitikad hai aur jab wo hamaaray ghar Pindi aain to mujhay akailay mein kaha kay unhay kisi aamil say milna hai. Wo paraishaan lag rahi theen. Mein nay poocha kiya hua to boleen kay tumhaaray maamon say mairay ta’aluqaat theek nahi hain aur mein chahti hoon kay kisi aamil say taweez loon. Unho nay ye bhi kaha kay mein kisi say iss baat ka zikar na karoon.\\nMein agarchay 16 saal ka hi tha magar taiz tarrar tha aur samajh gaya kay iss moqay say fa’aida utha kar Maami Nazma ko choda ja sakta hai. Maami Nazma ziyaada chalaak aurat nahi theen aur unhay bay-wakoof banaana mushkil na hota. Apni paraishaani aur Piron fakiron par andha aitikad hi unhay sab kucch karnay par majboor kar daita.\\nMein nay kaha kay maira aik dost aik puhanchay huay pir ko jaanta hai jo Faisalabad mein rehta hai. Mein phone par pir sahib say baat karoon ga. Maami Nazma buhat khush hueen aur kaha kay foran baat karo.\\nMairay zehan mein plan tayyar tha. Shaam ko mein nay un say kaha kay Pir sahib say baat hoi hai aur unho nay aap ki waalida ka naam aur taarikh-e-paida’aish poochi hai. Unho mujhay bata diya. Koi do ghantay baad mein nay unhay bataaya kay pir sahab ka kehna hai kay aap par kisi nay sakht jadoo kiya hai. Wo paraishaan ho gaeen aur ronay lageen. Mein bola kay aap paraishaan na hon jadoo sakht hai laikin iss ka torr hai agarchay ye torr barra hi mushkil aur ajeeb-o-ghareeb hai. Unho nay kaha bataao wo torr kiya hai. Mein bola kay Maami torr buhat bay-sharmi waala hai kaisay bata’aon. Wo boleen kay tum khul kar baat karo mujhay har soorat iss jadoo ko khatam karna hai. Iss nay mairi zindagi tabaah kar di hai.\\nMein nay kaha kay iss ka torr aisa hai jo koi bhi aurat aasaani say nahi kar sakti. Wo jhunjhala kar boleen kay tum batao to sahi.\\nMein nay bari raazdari say unhay bataya kay iss jadoo ko khatam karnay liay aap ka koi rishtaydaar pehlay 15 minute tak aapkay pait aur chutaron par dam wala kala dhaga phairay phir seenay ko 30 minute tak choosay aur uskay baad 25 minute tak chutaron kay beech ka hissa chaatay tan kahin ja kar jadoo khatam ho ga. Wo buhat paraishaan hoeen aur kaha ye kaisa torr hai. Mein nay bataaya kay sakht jadoo ka torr itna mushkil hota hai kay koi na kar sakay. Yehi sakht jadoo ki kaamyabi ka raaz hai. Baat unko samajh mein aa gai. Kehnay lageen kay mein ye kaysay karoon gi. Mein nay masoom ban kar kaha kay aap socch lain kiyonkay ye buhat mushkil kaam hai jiss mein raazdari khaas shart hai. Aap apni kisi behan say baat kar lain. Unho nay kaha kay behno ko bata kar to unhay khush karnay waali baat hai. Wo socchti raheen. Phir zara hichkichatay huay boleen kay Amjad baita tum hi iss maamlay mein mairi madad karo mein kissi say nahi keh sakti sab hi dushman hain. Maira dil ucchal parra. Mein bola kay bilkul mein madad karoon ga magar ye amal ghar mein nahi ho sakta humein baahar jaana ho ga. Aisa kartay hain kay hum aap ki ammi ko Jhang milnay kay bahanay chaltay hain aur Faisalabad kay kisi acchay hotel mein ruk jaatay hain. Ghar mein bata dain gay kay gaarri kharaab ho gai hai. Wo sochnay lageen laikin phir kaha theek hai.\\nAglay din hum nay ghar waalon ko yehi bataaya aur apni gaarri mein nikal gaiay. Faisalabad puhanch kar ghar phone kia kay gaari kharab ho gai hai aur ham hotel mein ruk rahay hain hum nay do kamray lay liay hain. Laikin asal mein mein nay aik hi karma liya tha.\\nKamray mein aa kar Maami Nazma naha dho kar fresh ho gaeen. Patli lawn kay kapron mein unka bhara bhara badan mujhay pagal kar raha tha. Mein socch raha tha kay agar aaj wo raazi na hoeen aur mein unhay na bhi chod saka to kam-az-kam unkay nangay badan kay mazay to lay loon ga. Unho nay apnay motay motay soojay huay mammon par kaalay rang ka brazair pehna hua tha jo qameez mein say nazar aa raha tha. Mein nay soccha iss brazair kay peechay kiya qayamat cchupi hui hai.\\nDopehar ko hum nay amal shuru kiya. Maami Nazma bed par apnay tawaana chutaron say baith gaeen aur apna dopatta utaar diya. Wo kafi ghabrai hui theen. Mein nay kaha kay maami aap paraishaan na hon mein koi ghair to nahi. Phir mein nay unki qameez daaman say pakarr kar uthai aur unka pait nanga kar diya jo barra gol matol aur gudaaz tha. Unkay jisam par bilkul baal nahi thay. Mein nay aahista aahista Maami kay pait par dhaaga phairna shuru kiya. Kuch dair tak unkay pait ka maza lainay kay baad mein nay aahista say apna haath unkay motay motay mammon ki taraf barrhaya. Maami Nazma kay brazair mein phansay huay mammay bilkul mairay samnay thay. Mein nay unhay kaha kay wo qameez aur brazair utaar dain ta kay mein unkay seenay par dhaaga phair sakoon.\\nWo jhijaktay huay apni qameez utarnay lageen. Unkay mammay choonkay buhat motay thay iss liay unki qameez mammon kay oopar phansi hui thi aur utar nahi rahi thi. Mein nay madad kay bahaanay unkay mammon kay oopar say qameez ko hataaya to unkay bhaari bharkam mammay halka sa hilay aur mairay haath brazair say takraiy. Lutf aa giya. Qameez utri to mein nay unka khubsuratt seena, gol pait, mazboot kandhay aur sidool baazoo daikhay. Maami Nazma kay mammay brazair say ublay parr rahay thay. Buhat ziyaada motay honay ki waja say unkay dono mammay aik doosray say bilkul jurray huay thay. Brazair kay upar say bhi unkay mammon kay nipples ka ubhaar halka sa dikh raha tha. Maami Nazma kay mammay buhat wazni bhi thay kiyonkay mujhay nazar aaya kay unkay brazair kay strap kandhon kay gosht mein dhansay huay thay.\\nMaami Nazma nay phir khud hi apnay kaalay rang kay barray say brazair ka hook khol diya. Magar wo apnay mammon par say brazair hata tay huay jhijak rahi theen aur brazair ko pakrra hua tha ta kay mammay nangay na hon. Mein buhat garam ho chukka tha aur mujhay unkay motay mammon ko bilkul nanga daikhna chahta tha. Mein nay ahista say unka brazair unkay haathon say lay liya. Ab unkay bay-panaah motay aur khubsurat mammay nangi haalat mein mairi aankhon kay saamnay thay. Mein Maami Nazma kay mammon ko kaprron kay oopar say buhat dekh chuka tha aur jaanta tha kay unkay mammay buhat motay hain laikin ab jab wo mammay mairay saamnay nangay huay to pata laga kay Maami Nazma kay mammay mairay tassawar say bhi ziyaada motay thay. Brazair mein mammay simtay hotay hain aur apnay asal size say kucch chotay lagtay hain.\\nMaami Nazma kay mammon kay nipple kaafi baray thay aur brazair kay dabao ki waja say unkay mammon par lines ban gai theen jo thorri dair baad khatam ho gaeen. Unkay mammay mulayam aur chiknay thay magar buhat ziyada naram nahi thay jis ki waja say wo ubhray huay rehtay thay. Mein nay unkay mammon par dhaaga phairna shuru kia aur saath hi mammon ko tatolta bhi raha. Unkay mammon ko haathon mein lay kar khoob dabaata raha aur unkay nipples par ungliyaan phairta raha. Bhaari aur sakht gosht honay ki waja say unka aik mamma bhi mairay haath mein pura nahi aata tha. Koi das minute tak unkay mammon ko masalnay kay baad mein nay mehsoos kia kay unkay mammon kay nipples akaar kar kharray ho chukay tha\\ny. Unkay chehray par bhi tanao kay aasar thay. Mein samajh gaya kay wo garam ho gai hain aur shayad thorri koshish say chudwanay ko tayyar ho hi jain. Laikin mein socch raha tha kay apni gand ka soraakh chatwa kar wo zaroor chudwanay kay liay raazi ho ja’ain gi aur jo thori jhijak ab tak thi wo bhi khatam ho ja’aiy gi. Phir mein nay unhay kaha kay ab mujhay unka seena choosna ho ga.\\nWo bed par thorra aagay ho gaeen ta kay mein unkay mammon tak puhanch sakoon. Laikin abhi tak siwaiy chehray kay tanao kay unho nay aisa koi ishaara nahi diya tha kay wo maira lund apni choot mein lainay ko raazi hain. Wo ab bhi sharma rahi theen aur unho nay apnay mammon kay saamnay bazoo kiay huay thay ta kay mammay chupay rahain. Mein nay unkay dono sehatmand baazo’on ko kamar kay peechay lay gaya aur unkay motay mammon ko bilkul saamnay lay aaya. Phir unkay ba’ayain mammay ko munh mein liya aur ussay ahista ahista choosnay laga. Unkay mammay ka nipple kaafi mota aur nokdaar tha jo mairay munh mein barra naram lag raha tha. Mein Maami Nazma kay mammay ko choosta raha aur wo aankhain band kiay ahista ahista kasmasati raheen. Jab mein unkay mammay par zabaan phairta to wo bed par kucch peechay khisaknay ki koshish karteen. Mein nay unkay da’ayain mammay ko haath mein pakar liya aur ahistagi say masalnay laga. Mein apna haath unki naaf say neechay shalwar kay ghair tak bhi lay jata raha magar unki choot tak nahi gaya kay kaheen khail bigarr na ja’aiy.\\nThorri dair kay baad jab mein nay Maami Nazma kay da’ayain mammay ko choosa to wo halki halki aahain bharnay lageen. Mein jaan gaya kay wo garam honay lagi hain aur an-qareeb maira lund unki choot mein jaanay waala hai. Maira lund kharra tha aur Maami Nazma ki phudi kay andar jaanay kay liay paagal ho raha tha. Mein kaafi dair say unkay mammay choos raha tha aur jhukay rehnay say thak gaya tha. Patloon mein maira akrra hua lund bhi dukhnay laga tha.\\nMein nay Maami Nazma say kaha kay mein pajama pehan kar aata hoon. Mein kharra hua to unho nay foran apnay mammon par jo mairay thook say lithray huay thay dopatta daal liya. Kaprray badal kar bathroom say baahar aaya to mairi koshish thi kay Maami Nazma maira tana hua lund na daikhain magar unki nazar uss par parr hi gai. Unka mood badal gaya. Kayhnay lageen Amjad mujhay tum say ye umeed nahi thi. Tum mairi madad kartay huay mairay baaray mein ghalat socch rahay ho. Mein tumhaari maami hoon aur ye rishta aisa nahi kay mujhay nanga daikh kar tum bay-qaaboo ho jao. Majboori na hoti to mein kabhi tumharay saamnay kaprray na utaarti.\\nHalaat badlay nazar aa rahay thay. Maira lund baithnay laga. Magar mein ghabraya nahi. Thori dair pehlay apnay mammay chuswatay huay Maami Nazma kucch garam hui theen laikin ab shayad unhay ehsaas ho raha tha kay wo apnay shohar kay bhanjay kay saath hotel kay kamray mein aadhi nangi baithi hui hain. Aakhir wo mairi maami theen aur aisi koi harkat nahi kar sakti theen jis say khandaan mein unki ruswai ho. Laikin mein ye bhi jaanta tha kay Maami Nazma jadoo tonay say kitna darti hain aur iss waqt jadoo ka torr mairi madad kay baghair na-mumkin tha. Jadoo say cchutkaara iss waqt unkay liay khandaani masa’il say ziyaada aham tha. Doosray unka ta’aluq maamoon say taqriban aik saal say kharaab tha jis ka matlab tha kay wo aik saal say nahi chudi theen aur khud unki choot ko bhi lund ki zaroorat thi. Mujhay inhi halaat ka faa’ida uthaana tha aur Maami Nazma ko apni phudi dainay par razamand karna tha.\\nMein nay unhay raastay par waapas laanay kay liay ab khushamad ka hathyar istimaal kiya. Mein nay kaha aap bay-shak mairi maami hain laikin mein bhi insaan hoon. Aap ka badan aurat ki khubsurti ka shahkaar hai. Agar aap kay mammay choostay huay maira lund kharra ho gaya hai to ye maira kasoor nahi aap apnay mammon ko bhi to dakhain. Dunya ka koi mard bhi aap ko nanga daikh kar apnay lund par kaboo nahi rakh sakta.\\nMaami Nazma mein bhi wohi kamzori thi jo baishtar auraton mein hoti hai yaani apni tareef sun kar unki aqal maari jaati thi. Mairi baat sun kar unkay chehray par foran narmi aa gai. Apni khushi ko chupaatay huay boleen kay mein tumhay ilzaam nahi day rahi laikin tumhaara mairay baaray mein aisa sochna ghalat hai. Mein samajh gaya kay teer nishanay par laga hai. Mein nay unkay saamnay mammay aur lund jaisay alfaaz bolay laikin unho nay bura nahi maana. Balkay wo to khush nazar aa rahi theen aur unkay chehray par ab tanao nahi tha. Loha garam daikh kar mein nay socha kay ab unhay apna lund dikha kar garam karna chahiay. Mein nay apnay night suit kay pajamay kay button khol diay aur unki taraf barrha ta kay amal dobaara shuru ho. Ab maira lund kharra hota to pajamay say baahar nikal aata.\\nAmal phir shuru hua. Maami Nazma jo abhi tak apnay mammon par dopatta daalay baithi theen ye sun kar bed say utar aaeen. Dopattay kay neechay say unkay gol gol motay mammay nazar aa rahay. Jab wo dopatta sambhaltay huay bed say utreen to unkay mammay kisi pedulaum ki tarah hilnay lagay. Maira lund akarr kar pajamy say baahar nikal aaya. Maami Nazma nay pehli dafa maira tana hua lund nanga daikha jo theek thaak lamba hai magar mota buhat ziyada hai. Wo mairay lund ko daikh kar satpata gaeen aur kaha kay tumhay apnay oopar qaboo nahi issay andar kar lo buri baat hai.\\nLaikin ab shayad koi baat bhi buri nahi rahi thi. Mein nay bay-sharmi say apna lund haath mein pakarr kar unhay dikhaaya aur kaha kay maami chalain chorain amal shuru kartay hain. Maami Nazma kay honton par bilkul halki si muskuraahat aa gai jissay unho nay foran daba liya. Mein nay kaha Maami Nazma aap shalwaar utaarain ta kay mein aapki gand ka soorakh chaat sakoon. Mein nay jaan boojh kar un kay saamnay ye lafz bolay ta kay unhay andaaza ho kay kiya honay waala hai aur wo aur garam hon. Unho nay poocha kay mein qameez pehan laiti hoon kiyonkay seenay par ab amal nahi karna. Mein ye kahan chahta tha mein nay foran kaha kay maami qameez pehnain gi to mujhay mushkil ho gi aap abhi aisay hi rahain.\\nUnho nay dopatta orrhay rakha, mairi taraf kamar ki aur nala khol kar apni shalwaar utaarnay lageen. Shalwaar utri to Maami Nazma ki moti taazi aur chorri chakli gand mujhay pehli baar bilkul nangi nazar aai. Unkay chutar khoob motay aur gosht say bharay huay thay. Choonkay unkay chutar sakht gosht walay thay iss liay unki gand dhalki hui nahi thi balkay tight thi. Kamray mein aik maiz parri thi jis par wo haath rakh kar jhuk gaeen aur unki moti gand mairay saamnay aa gai. Mein neechay baith gaya aur unkay chutaron par haath rakh kar unhain dabaaya. Iss say pehlay kay wo kucch bolteen mein nay unkay chutaron ko khola aur unki gand kay sorakh ko daikha jo halkay brown rang ka tha aur buhat ziyaada tight lag raha tha.\\nMaami Nazma nay yaqeenan kabhi gand nahi marwai thi kiyonkay unka mora saaf suthra aur barra tight lag raha tha. Itnay motay taazay aur chorray chutaron kay beech mein unka chotta sa tung mora buhat ajeeeb lag raha tha. Mein nay apni zabaan unkay chutaron kay beech mein daali aur gand kay soraakh ko chatnay laga. Wo kucch dair pehlay nahai then iss liay unki gand say bhi lux saban ki khushboo aa rahi th. Maami Nazma ki gand itni moti thi kay mujhay musalsal unkay chutaron kay motay ubhaaron ko khol kar unki gand kay sorakh ko chatna parr raha tha. Mein unki gand kay tung moray ko zor zor say chat ta raha jo ab mairay thook say bilkul bhar chukka tha. Mein unki raannon aur ghutno par bhi haath phairta raha. Wo barri bay-chain theen aur apni gand kay moray par mairi zabaan mehsoos kar kay kabhi aagay hoteen aur kabhi peechay. Jab wo peechay hoteen to unkay chutar jaisay mairay munh mein ghus jatay. Unho nay jo dopatta apnay mammon par daala hua tha wo bhi zameen par gir giya. Mein nay ahistagi say aik haath aagay lay ja kar Maami Nazma ki choot say lagaaya. Unki choot baalon say bhari hui thee. Baal naram thay jis ka matlab tha kay unho nay buhat muddat say apni choot kay baal saaf nahi kiay thay.\\nJaisay hi maira haath unki choot say l\\naga wo foran seedhi ho gayeen aur mujh say apna aap churra liya. Phir mairi taraf ghoomeen aur kaha kay kia kar rahay ho amal sirf peechay hai agay kiyon haath lagaatay ho. Tension mein wo bhool gayeen kay wo bilkul nangi hain aur unki phudi mujhay saaf nazar aa rahi hai. Ab mein nay unki shaandar phudi ka saamnay say nazara kiya. Maami Nazma ki phudi kaafi barray aur bilkul kalay balon say bhari hui thi laikin phir bhi unki phudi moti aur sooji sooji lagti thi. Tandurast aur guthee hui raanon kay beechon beech phansi phansai phudi buhat achi lag rahi thi.\\nMein nay kaha kay maira haath ghalti say aapki phudi say takraaya tha. Achanak maami ki nazar mairay kharray huay lund par parri. Unhay yakayak ehsaas hua kay wo apni nangi choot kay saath mairay saamnay kharri hain. Wo jaldi say murr gaeen laikin mairay lund kay baaray mein iss dafa kuch nahi kaha. Mein nay jaldi say pajama utaara aur phir unki gand chatnay laga.\\nMujh say ab bardaasht nahi ho raha tha. Maami Nazma kay sehatmand chutaron kay beech mein thook say lithrra hua unki gand ka tung soraakh mairay muqaabil tha aur mein uss mein apna lund daalna chahta tha. Laikin maami abhi tak apni choot marwanay kay liay bhi tayyar nahi lagti theen to gand dainay par kaisay raazi hoteen. Khair mujhay koshish jaari rakhni thi.\\nMaami Nazma ki gand par zabaan phairtay huay mein nay phir unki baalon bhari choot par haath phaira. Unho nay kuch kaha nahi sirf unkay munh say halki si awaaz nikal gai. Mein nay apna aik haath unki chorri choot kay oopar rakh diya aur ussay halka sa dabaya. Unho nay apna haath neechay kiya aur maira haath apni choot kay oopar say hata diya. Unki gand kay soraakh aur chutaron par maira thook laga hua tha aur mein aik haath say unkay ba’ayain chutar ko side par kar kay unki gand chaat raha tha jabkay maira doosra haath unki choot kay bilkul qareeb raan par rakha hua tha. Side say mujhay unkay motay motay mammay aahista aahista hiltay huay nazar aa rahay thay.\\nMaami Nazma nay kaafi bardaasht ka muzaahira kiya tha warna unhay abhi tak chudwa laina chahiay tha. Thori dair tak yehi kuch hota raha phir unho nay poocha kay kia amal mukamal nahi ho gaya. Ab mujhay faisla-kun qadam uthaana tha.\\nJis table par maami haath rakhay jhuki hui theen uss par tissue ka aik dabba parra hua tha. Mein tissue lainay kay bahaanay utha aur apna haath maami kay nangay kandhay kay qareeb say dabbay tak lay gaya. Unka qad mujh say aik aadh inch hi kam tha aur aisa karnay say maira tana hua lund Maami Nazma kay chutaron say takraaya. Unho nay apni gand par maira garam lund ka topa mehsoos kiya to aik dam aagay ho gaeen ta kay maira lund unki gand say na lagay. Mein nay apna lund mazeed unkay chutaron kay saath chipka diya aur aik haath aagay lay ja kar barri baybaaki say unkay da’ayain mammay ko pakarr liya. Unkay badan mein halki si larzish thi. Unho nay kaha kay tum ye sab theek nahi kar rahay laikin ye kehnay kay bawajood mairay haath say apna mamma nahi churraya. Mein thorri dair unkay mulayam mammay kay lams ka lutf uthaata raha aur unkay chehray ko ghor say daikhta raha. Unkay ta’asuraat say pata chal raha kay ab unki mudaafiyat khatam ho gai hai aur wo ab mujh say chudwa lain gi.\\nMein nay kaha kay maami aap theek kehti hain magar ab mujh say sabar nahi ho raha please aap mujhay wo karnay dain jo mein chahta hoon. Ye keh kar mein nay unhay kucch kehnay ka moqa diay baghair apnay doosray haath say unkay chutaron ko zor say dabaya aur phir apni barri ungli unki gand kay soraakh kay andar karnay ki koshish ki. Unho nay siski li aur haath peechay kar kay maira haath apni gand say hata diya. Lagta tha kay maami ko gand dainay par razamand karna khasa mushkil ho ga. Agarchay mujhay unki moti gand marnay ki shadeed khahish thi laikin mein uss waqt koi aisa qadam nahi uthaana chahta tha jis say kaam kharaab ho jaata.\\nMaami Nazma nay iss say pehlay kabhi gand nahi di thi aur unki gand ka soraakh itna cchota tha kay cream ya oil kay baghair lund nahi lay sakta tha. Ye cheezain uss waqt mairay paas nahi theen aur bahar say laanay mein khatra tha kay kaheen maami apna iraada badal na dain. Iss liay mein nay socha kay abhi to unki choot maar loon gand ka phir sochoon ga. Mujhay umeed thi kay choot marwanay kay baad wo aakhir-kaar mujhay apni gand bhi day hi dain gi.\\nYe soch kar mein nay maami ko apni taraf morra aur unka munh choomnay laga. Unho nay pehlay to oonh hoonh kar kay apna munh doosri taraf phair liya magar jab mein nay unkay mammay masalnay shuru kiay to wo dheeli parr gaeen aur mujhay apna munh choomnay diya. Mein nay khul kar unkay gaalon aur honton ko chooma aur phir unkay munh kay andar apna munh daal kar unki zabaan choosnay laga. Iss chooma chati kay doraan bhi wo mujh say apna aap khainch rahi theen kiyonkay zaahir hai mujh say chudwana unkay liay aasaan na tha. Mein un say chipak kar unhay choom raha tha aur neechay say maira danday ki tarah kharra hua lund unki moti choot kay baalon mein ghusa hua tha. Mein nay unka haath pakar kar apnay lund par rakhna chaha magar unho nay foran haath peechay khainch liya. Laikin jab mein nay unki phudi par haath phaira to unho nay bhi maira lund apnay haath mein lay liya aur ussay aahista aahista dabaanay lageen. Mein nay kharay kharay hi unkay mammon ko haathon mein bheenchtay huay choosna shuru kar diya jis say wo buhat garam ho gaeen.\\nPhir mein unhay bed par lay aaya aur apna lund unkay munh kay qareeb kar diya ta kay wo ussay choosain. Laikin wo lund choosnay ko raazi nahi theen. Kehnay lageen kay mein nay pehlay kabhi lund nahi choosa. Mujhay hairat thi kay unho nay England mein 22 saal guzaaray thay magar harkatain yahan ki auraton jaisi kar rahi theen. Mein nay kaha kay aap lund choos kar to daikhain acha lagay ga. Pehlay to wo inkaar karti raheen magar amira lund choosnay par razamand ho hi gaeen. Unho nay mairay lund ko apnay munh mein liya aur choosnay lageen. Mazay ki baat ye thi kay ab wo barri achi tarah lund choos rahi theen. Kabhi uss kay topay par apni zabaan phairteen aur kabhi ussay neechay oopar say chaatnay lagteen. Mein aahista aahista unkay munh mein ghassay maarta raha.\\nPhir mein nay Maami Nazma ko seedha litaaya aur unki taagain khol kar unki sooji hui choot kay andar apna lund daal diya. Teen bacchon kay bawajood unki choot kaafi tight thi. Unho nay buhat arsay say nahi chudwaya tha aur ab maira lund laitay huay unhay acchi khaasi dushwaari ho rahi thi. Mein apna lund unki choot kay andar daal kar kuch dair baghair hilay unka munh aur gaal choomta raha ta kay unki choot thorri aur khul ja’aiy. Phir mein nay kam raftaar say unkay andar ghassay marnay shuru kiay. Unki choot kay baal mairay lund aur jaanghon mein lag rahay thay aur moti raanain mairi kamar ki sides par mehsoos ho rahi theen.\\nKucch ghasson kay baad hi unki choot geeli ho kar khul gai aur maira lund aasani say Maami Nazma ki choot kay andar jaanay laga. Wo poori koshish kar rahi theen kay chudwaatay huay unkay munh say koi awaaz na niklay magar jab mairay ghasson ki raftaar thorri taiz hui aur maira lund poora poora unki choot kay andar jaanay laga to unho nay bhi haan hoon shuru kar di. Mein jaanta tha kay aurat ko chodtay huay uski phudi ka aik khaas point dhoondna parta hai jissay lund lagay to ussay buhat ziyaada maza aata hai. Mein nay jald hi apnay ghasson kay jawab mein Maami Nazma kay radd-e-amal say pata chala liya kay unki phudi mein wo point kahaan hai jahan ghassa marnay say unhay ziyaada maza milta. Mein nay unkay mammon ko choostay huay ussi point par ghassay maaray to Maami Nazma discharge ho gaeen laikin mein nay apna lund unki choot kay andar hi rakha.\\nUnkay baal bikhray huay thay, chehra laal ho gaya tha aur saans taiz chal rahi thi. Discharge honay kay baad unki jhijak taqreeban khatam ho gai thi aur wo ziyaada khul kar chudwa rahi theen. Mein nay koshish ki kay unki taangain apnay kandhon par rakh kar unki choot loon magar kuch dair baad hi thak gaya. Wo barri tawaana aurat theen aur me\\nin unhay iss tarah ziyaada dair nahi chod sakta tha. Mein nay unki taangain apnay kandhon par rakh kar unki choot mein chund ghassay maaray magar mein unhay control nahi kar pa raha tha aur wo khud bhi taangain oopar honay ki waja say apni choot mein lund laitay huay taqleef mehsoos kar rahi theen. Unho nay kaha kay mein unhay aisay na chodon kiyonkay unki raanain khinch rahi hain. Ye sun kar mein unki garam choot say apna lund nikaala aur seedha lait kar Maami Nazma ko apnay lund par bitha liya. Unho nay mairay lund ko apni choot mein lay liya aur oopar neechay honay lageen. Bed zor zor say hil raha tha. Mein aagay say unkay mammon ko masalta raha aur wo mairay oopar baith kar mujhay choot daiti raheen. Iss kay baad wo phir discharge ho gaeen.\\nAb mein nay unhay neechay litaaya aur khud unkay oopar lait kar unki choot mein zordaar ghassay maarnay laga. Mein nay unka aik mamma munh mein lay liya aur doosra mamma haath mein pakarr kar masalnay laga. Chund lamhon baad mujhay aisa laga jaisay mairay lund say mazay ka toofan nikalnay waala hai. Mein foran unki zaban choosnay laga aur apnay ghassay taiz kar diay. Jab Maami Nazma nay mehsoos kiya kay mein discharge honay waala hoon to unho nay apni zabaan mairay munh say zabardasti bahar nikali aur kaha kay mein unkay andar discharge na hon kiyonkay wo birth control pills nahi kha raheen. Abhi wo baat kar hi rahi theen kay mein discharge ho gaya aur mairi manni lund say nikal kar unki choot mein chali gaee.\\nThori dair tak mein Maami Nazma kay mammon par sar rakhay unkay oopar hi laita raha. Maira lund agarchay baith chuka tha magar abhi tak unki choot kay andar tha aur wo mairay neechay laiti hui haamp rahi theen. Kuch dair baad maira lund khud-ba-khud hi sukarr kar Maami Nazma ki phudi say baahar aa gaya to mein unkay oopar say hat gaya. Unho nay bed par parri hui chaadar apnay nangay badan par daali aur kaha kay tumhay mairay andar discharge nahi hona chahiay tha koi masla na ho jaiy. Mein nay kaha kay maami aaj kal sex kay baad bhi birth control pills khai ja sakteen hain aap itminaan rakhain. Wo nahaanay baathroom chali gaeen aur mein sochnay laga kay raat ko hotel mein qayaam kay doran mujhay Maami Nazma ki gand maarnay ka moka mil jaiy ga.\\nUnhay waheen chorr kar mein nay market say pills aur olive oil ka dabba kharida aur wapas hotel aa gaya. Maami Nazma uss waqt tak naha chuki theen aur sofay par baithi theen. Wo barri sharminda sharminda lag rahi theen. Ye accha nahi tha kiyonkay wo agar mujhay choot dainay par nadaamat mehsoos kar rahi theen to gand dainay par to iss say bhi ziyaada bura mehsoos karteen. Unki gand lainay kay liay zaroori tha kay mein kisi tarah unhay iss zehni kafiat say nikaal laita.\\nBuhat kam log iss baat say wakif hain kay kisi aurat ki gand uss ki marzi aur madad kay baghair nahi li ja sakti. Lund ko gand kay soraakh kay andar sirf ussi surat mein daala ja sakta hai jab aurat khud ussay apni gand mein laina chahay. Maami Nazma agarchay bay-hangam moti nahi theen laikin unkay badan par sahi maqamaat par kaafi gosht tha jaisay mammay aur chutar. Unn jaisi motay aur ubhray huay chutaron wali aurat ki gand maarna khas tor par mushkil kaam hai kiyonkay gand ka soraakh chutaron ki gehrai mein honay ki waja say lund poori tarah wahaan puhanch nahi paata jabtak wo khud lund lainay ki koshish na karay.\\nMein room mein aaya to unho nay mujhay ajeeb nigaahon say daikha aur kaha kay pata nahi mein nay tumhay apnay saath ye sab kiyon karnay diya. Mein kabhi soch bhi nahi sakti thee kay tum iss tarah karo gay. Mein nay apnay khawind kay alawa kabhi kisi say ye kaam nahi kiya. Mein nay kaha kay maami aap itnay arsay say mulk say bahar hain agar mujh say chudwa liya to kiya hua aap hain bhi to chodnay kay qaabil. Kuch halaat hi aisay ban gaiy thay kay mein nay aap ko chod liya aur aap nay chudwa liya. Laikin mairay dil mein aap ki izzat ab bhi waisi hi hai. Unho nay kaha kay mein amal karwanay aai thi tum say sex karnay to nahi aai thi. Mein nay jawaab diya kay amal mukamal ho gaya hai fikar na karain jo kuch hua ussay socch kar kiya paraishsan hona aap apni pills khaa lain. Unho nay pills khaa leen aur unki tension kuch kum ho gai.\\nPhir raat tak hum dono baatain kartay rahay. Maami Nazma ab mujh say bilkul free ho gai theen aur khul kar gup laga rahi theen. Mein nay unhay bataaya kay mein kai saalon say unki choot marna chahta tha magar himmat nahi thi. Unho nay kaha mujhay iss baat ka kabhi ehsaas nahi hua. Un say gup kay doraan mein matlab ki baat par aa gaya aur unhay bataaya kay mein chahta hoon kay aik dafa aur unki choot loon. Wo boleen kay aisa nahi hona chahiay kiyonkay aik to ye baat ghalat hai doosray mujhay dar hai kay kaheen mein pait say na ho jaoon. Mein bola maami aap chorrain mairi barri khahish hai kay mein aapki gand maaron jo intihai khubsurat hai. Wo hairaan ho gaeen kehnay lageen ye kiya gandi baat hai tum nay mairi choot lay li hai wohi kaafi hai mein gand nahi doon gi.\\nMujhay issi jawab ki tawako thi. Mein nay kaha maami aap nay meharbaani ki jo mujhay apni choot di laikin ab to mein aap ko chod chuka hoon chahay aik dafa chodoon ya das dafa kiya farq parta hai. Kehnay lageen magar mein gand nahi doon gi mein nay kabhi aisa nahi kiya aur phir gand dainay mein dard bhi buhat hoga. Mein nay kaha kay agar gand sahi tareeqay say li jaiy to dard nahi hota. Phir mein uth kar unkay paas aa gaya aur unkay brazair mein band motay motay mammay haathon mein lay liay. Unho nay koi rok tok nahi ki aur khaamosh baithi raheen. Bas ye kaha kay tum baaz nahi aao gay. Aik dafa phir choot lay lo laikin please mairi gand mut maarna.\\nMein nay foran patloon utari aur apna lund Maami Nazma kay munh kay saamnay kar diya. Unho nay mairay lund ko thorra sehlaaya aur phir munh mein lay kar choosnay lageen. Mein nay unhay kaha kay mairay lund kay topay kay soraakh kay oopar zaban phairain buhat maza milta hai. Jab unho nay topay kay soraakh par zabaan phairi to uss mein say safaid rang kay gaarrhay paani ki boondain nikalnay lageen. Maami Nazma nay ruk kar wo paani apni zaban par mehsoos kiya aur phir lund choosnay lageen.\\nKuch dair baad wo kharri ho gaeen aur apnay kaprray utaarnay lageen. Bilkul nangi hoeen to mein nay unka munh choomna shuru kar diya aur neechay say unki choot par haath phairnay laga. Ab wo maira saath pehlay say ziyaada garamjosho say day rahi theen aur khud hi apni zabaan chuswa rahi theen. Mein nay unkay dono mammon ko baari baari choosa aur unkay pait ko bhi khoob chooma. Mein unki chumiyaan laitay laitay unkay motay chutaron ko bhi dabaata raha aur gand kay soraakh par ungli phairta raha. Iss dafa mein nay unhay ziyaada garam karnay ka socha tha kiyonkay mujhay yaqeen tha kay aisi halat mein wo apnay aap ko rok na sakteen aur gand marwanay par razi ho jateen.\\nMein unhay bed kay paas neechay jhuka kar unki gand kay soraakh ko chaatnay laga. Unho nay apni taangain thorri si kholeen ta kay mairi zaban unkay moray tak puhanch sakay aur mein ussay aasani say chaat sakoon. Mein unkay moray ki silwaton ko chat kar unhay aur garam kar raha tha. Unki gand kay soraakh ko acchi tarah geela karnay kay baad mein aik haath peechay say aagay laya aur unkay mammay masalnay laga jabkay doosray haath ki barri ungli unkay chutaron kay beech mein rakh kar aahista aahista unkay moray kay andar karnay laga. Unka mora khaasa geela tha iss liay mairi aadhi ungli uss kay andar phans phans kar chali gai. Maami Nazma kay moray mein dard hua aur wo thorra aagay ki taraf khisak gaeen. Kehnay lageen kay tum mairi gand maarna chahtay ho magar mujhay buhat dard ho ga mein kaisay tumhara lund apni gand mein loon gi. Mein nay jawaab diya kay maami aap ye mujh par chorr dain.\\nMein nay unkay moray par laga hua apna thook haath say khusk kiya aur olive oil kay green dabbay ki seal torr kar thorra sa oil unki gand kay soraakh kay oopar aur ird gird mal diya. Ab na sirf Maami Nazma ka mora oil say acchi tarah geela ho chuka tha balkay moray kay aas paas chutaron\\nkay kuch hissay par bhi oil lag gaya tha. Mein nay kuch aur oil apni barri ungli par lagaya aur ussay buhat aahista aahista unkay moray kay andar daal kay ussay andar say bhi geela kar diya. Ab agar wo madad karteen to mein unki gand maar sakta tha. Mein unkay peechay unkay chutaron kay aur qareeb hua aur unki taagain thorri si mazeed khol kar unki gand kay soraakh ko apnay saamnay kar liya.\\nPhir mein nay apnay lund ko unkay chottay say tung moray kay oopar rakha. Maami Nazma ka mora itna cchota tha kay mairay akrray huay lund ka topa uss kay muqablay mein buhat barra lag raha tha. Khair mein nay barri ahtiyaat say aur buhat hi aahista aahista apna lund unkay gand kay soraakh kay andar karna shuru kiya. Mairay lund ka mota topa unkay oil say geelay moray kay andar jaisay hi ghussa unho nay cheekh mari aur apna haath peechay kar kay mujhay apnay chutaron say peechay hataanay ki koshish ki. Unhay shadeed dard ho raha tha aur wo kisi tarah maira lund apni gand say bahar nikaalna chahti theen. Mein nay unki kamar ko mazbooti say pakar kar unhay apnay lund say qareeb hi rakha aur lund ka agla hissa jo unki moti gand kay soraakh kay andar tha thorra sa aur andar kar diya.\\nMaami Nazma ka moray kay oopar aur andar oil laga hua tha magar phir bhi mujhay lund unki gand mein daaltay huay buhat mushkil ho rahi thi. Wo siskiyaan laitay huay kapkapa rahi theen aur puri tarah gand dheeli karnay kay bawajood bhi wo maira lund apni gand mein nahi lay pa rahi theen. Mairay lund ka topa jo aadha unkay bay-panaah tight moray kay andar tha halka halka dukh raha tha magar maza aisa tha kay kuch ehsaas nahi tha. Aakhir kaafi koshish kay baad mairay lund ka topa unki gand kay soraakh kay andar poora chala gaya. Ab kaam kuch aasan tha. Mein nay issi tarah aur zor lagaaya aur apna lund teen chothai unkay moray kay andar ghusairr diya. Mein apna lund unki gand kay andar kar kay issi tarah kharra raha aur ghassay nahi maaray ta kay unhay takleef na ho. Un ka badan kaamp raha tha aur unho nay barri mushkil say apnay aap ko cheekhnay say roka hua tha. Mein nay unhay kaha kay wo apni gand ko bilkul tight na karain aur mairay lund ko andar janay dain.\\nMein nay ruk ruk kar unki gand kay andar ghassay lagaanay shuru kiay aur maira lund phans phans kar Maami Nazma kay moray ko chodnay laga. Kuch dair baad mein ziyaada sahoolat say apna lund unki gand kay andar bahar karnay laga aur unkay dard mein bhi kami aa gai. Ab mein nay apnay ghassay taiz kar diay aur Maami Nazma ki tight aur moti gand maarnay laga. Mujhay unki gand maarnay mein baypanaah lutf aa raha tha aur mein barri rawaani kay saath unkay chutaron kay beechon beech ghassay maar raha tha. Mairay haath unkay motay taazay chutaron par phir rahay thay. Maami Nazma bhi apnay chutar thorray buhat aagay peechay kar kay ab apni gand marwa rahi theen. Mein nay unhay aur maza dainay kay liay aik haath say pehlay unkay mammon ko masla aur phir unki phudi par haath phairtay huay achanak phudi par mojood baalon ko khainchna. Wo munh say awazain nikaalnay lageen aur chand lamho baad discharge ho gaeen.\\nMein bhi discharge honay kay qareeb tha. Aakhirkaar mein nay unkay chutaron ko sakhti say pakarr liya aur apna lund aakhir tak unki gand kay andar utaar kar unki gand mein cchut gaya. Mairi manni unki gand kay soraakh kay andar chali gayi. Mairay discharge hotay hi Maami Nazma seedhi kharri ho gaeen aur maira lund unki gand say nikal kar bahar aa gaya. Hum dono buri tarah haamp rahay thay magar mein khush tha kay Maami Nazma ko chodnay ki mairi daireena khahish aaj poori ho gai thi.Karachi,Faisalabad & Lahore multan Girls Contact on: 03244367410 or newteenclubs@gmail.com.","num_words":6483,"character_repetition_ratio":0.072,"word_repetition_ratio":0.0,"special_characters_ratio":0.198,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.937,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Imtihan main achy numbron ke lye wazifa - Wazifa Dua\\nHome \/ Wazaif \/ Imtihan main achy numbron ke lye wazifa\\nadmin September 29, 2018\\tWazaif Comments Off on Imtihan main achy numbron ke lye wazifa 350 Views\\nImtihan main achy numbron ke lye wazifa Love back dua Imtihan main achy numbron ke lye wazifa, wazifa for job promotion, dua to get success, best wazifa for shadi, wazaif and duas. Wazifa to remove black magic, rishte mein rukawat ke liye wazifa, marriage in hindi, ache rishte ke liye wazifa in urdu, ubqari wazaif for job. Wazifa for marriage in 3 days Imtihan main achy numbron ke lye wazifa, dua to get marriage soon, islamic wazaif for success, powerful dua to get married, strong wazifa for love back. Love marriage ka wazifa, orado wazaif urdu, wazifa to get husband love back, Jald Shadi Hone ka Wazifa\\nShia dua for love marriage Imtihan main achy numbron ke lye wazifa, urdu wazaif for marriage, rohani wazifa for hajat, qurani wazifa for job, namaz e hajat for love marriage. Surah for marriage proposal, rohani wazaif books, wealth wazifa, powerful wazifa for husband love, mohabbat ki shadi ka wazifa bataye. Wazifa for success in job urdu Imtihan main achy numbron ke lye wazifa, jaldi rishta aane ka wazifa, surah ikhlas wazifa for job, qurani wazaif for job, dua hajat benefits. Wazifa for hajat in 3 days in urdu, free islamic wazaif, rohani wazifa for job\\nBest wazifa for marriage. Dua to get married as soon as possible Imtihan main achy numbron ke lye wazifa, rohani wazaif, wazifa for jaldi shadi, wedding dua message, islamic wazifa for love marriage. Bismillah ka wazifa for love marriage, pasand ki shadi ki dua in islam, dua hajat english, duaa to get married, ramzan me shadi ka wazifa. Quran ka wazifa Imtihan main achy numbron ke lye wazifa, islamic wazaif for job, wazifa for getting good job, rishton ka wazifa, dua for marriage with a loved one. Most powerful dua surah yaseen, shadi ka wazifa in quran\\nRohani wazifa, husband wife love wazifa in urdu. Dhikr for marriage Imtihan main achy numbron ke lye wazifa, wazifa for good proposal, love marriage ke liye wazifa, love marriage problem, shia dua for marriage. Best wazaif book, islamic solutions marriage problems, wazifa to get rich, jaldi shadi hone ka wazifa in urdu, islamic wazifa for wealth. Dua jaldi shadi Imtihan main achy numbron ke lye wazifa, dua for love marriage in hindi, powerful wazifa for all problems, wazifa for barkat in money, online dua request. Love marriage karne ka wazifa\\nWazifa for success in job, wazifa for success in love, wazifa for early marriage. Wazifa for success urdu Imtihan main achy numbron ke lye wazifa, jadu ka tor wazifa, islamic dua for love marriage, wazifa to get your love back, www dawateislami net online. Most powerful dua, dua, nikah k liye wazifa, best wazifa for rizq, online rohani ilaj. Islamic prayer for marriage Imtihan main achy numbron ke lye wazifa, wazifa to make someone love you, muslim marriage dua, pasand ki shadi ka wazifa urdu, wazifa for shadi in urdu.\\ndua for relationship problems islamic prayers for solving problems jaldi rishta hone ka wazifa kamzori ka ilaj urdu most powerful wazifa for love rohani wazifa in hindi shadi ka wazifa in urdu shadi ki dua in urdu surah for love back surah to get married soon\\t2018-09-29\\nTags dua for relationship problems islamic prayers for solving problems jaldi rishta hone ka wazifa kamzori ka ilaj urdu most powerful wazifa for love rohani wazifa in hindi shadi ka wazifa in urdu shadi ki dua in urdu surah for love back surah to get married soon\\nPrevious Ghurbat se nijat ke lye wazifa","num_words":599,"character_repetition_ratio":0.179,"word_repetition_ratio":0.122,"special_characters_ratio":0.202,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.228,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"hakoomati policion se kisanon ki amdan mein 822 arab rupay ka izafah sun-hwa, Imran Khan - KKK11\\nHome\/News\/hakoomati policion se kisanon ki amdan mein 822 arab rupay ka izafah sun-hwa, Imran Khan\\nadmin News Leave a comment 72 Views\\nmalik mein 25 hazar ton urea ki pedawar hoti hai, khad ki masnoi qillat peda karnay walon kay khilaaf karwai hogi. wazeer e azam Imran Khan ki zirsdart اجلاساسلام abad ( اردوپوائنٹ اخبارتازہ tareen. 07 January 2022 hamza ) wazeer e azam Imran Khan ne kaha hai ke hakoomati policion se kisanon ki amdan mein 822 arab rupay ka izafah sun-hwa, malik mein 25 hazar ton urea ki pedawar hoti hai, khad ki masnoi qillat peda karnay walon kay khilaaf karwai hogi. tafseelaat ke mutabiq wazeer e azam Imran Khan ki zirsdart urea ki talabb aur rasad ka jaiza sun-hwa, wazeer e azam Imran Khan ne kaha ke malik mein 25 hazar ton urea ki pedawar hoti hai, urea ki pedawar hamari zaroriat poori karne ke liye kaafi hai, khad ki masnoi qillat peda karnay walon ke khilaaf karwai hogi .\\nunhon ne kaha ke hakoomati policion se kisanon ne 822 arab rupay izafi amdan haasil ki, guzashta saal gandum, gina, kapaas aur makayi ki record pedawar hui .\\nwazeer e azam ne Rabiey season mein urea ki بہترسپلائی ke liye iqdamaat ki hadaayat karte hue kaha ke gandum ki record pedawar ke liye یوریاکی munasib farahmi yakeeni banai jayi, khad zakheera karnay walon ke khilaaf mo-asar iqdamaat kiye jayen, hukoomat ki munasib miqdaar mein khad faraham karne par tawajah markooz hai .\\nmazeed bar-aan مشیرتجارت Abdul Razzaq dawod ne kaha ke Pakistan ki aayi tea industry beron malik apni saakh bnaskti hai, textile industry ke farogh ke liye mazeed mehnat darkaar hai, malik mein baraamdaat ke culture ko farogh dainay ki zaroorat hai, baraamdaat ke farogh se mulki maeeshat mustahkam ki ja sakti hai. doosri janib wazeer e azam Imran Khan ne wazeer e aala Balochistan se haliya baarisho se honay walay nuqsanaat ki report talabb karli .\\nWazeer e Azam ne national disaster managment authority ko Gwadar aur turbat mein mutasireen ko fori imdaad pohanchanay ki hadaayat karte huve kaha ke mutasireen ki har mumkin madad ki jaye. unhon ne kaha ke mushkil ki is ghari mein awam ko akela nahi chorra jaye ga, gharon aur maweshi ke nuqsanaat ka azaala ke liye wifaqi hukoomat har mumkin madad kere gi .","num_words":381,"character_repetition_ratio":0.085,"word_repetition_ratio":0.081,"special_characters_ratio":0.203,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.996,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Waqt agya hai America naa khatam hone wali fazool jangon se bahar niklay: Trump – Blog.urdu123\\nWashington (On Line) America k Sadar Donald Trump k mutabik Shaam mein America sirf 30 din ki jang k liye aya tha lekin daldal mein phansta chala gya .\\nsamaji rabaton ki web site Twitter par Trump ne likha jub unhon ne iqtadaar sanbhala to Daaish ki bhar maar thi aur ham ne in ki khilafat ko 100 fissad shikast di aur hazaro jangjuoun ko girftar kya jin mein aksariat ka taluq Europe se tha .\\nTrump ne likha ke Europi mamalak in jangjuoun ko apnana ni chahtay ،wo chahtay hain ke America in ko apney paas rakhe .ham ne Europi mamalak ki madad ki aur ab wo chahtay hain ke ham jangi qaidiyon ko apni Jailon mein rakh kar paisay kharch karen lekin aisa ksi qeemat par ni hoga .\\nTrump ne likha ke Kurd hamare sath mil kar lartay rahe lekin inhain aisa krny k liye bhaari raqam aur jangi aalat faraham kiye gay .wo dahaio se Turkey k sath larh rahe the ،mein ne ye jang rukwai.\\nAmreeki Sadar ne likha waqt agya hai ke America naa khatam hone wali fazool jangon se bahar niklay aur apney faujio ko ghar laye .ab se ham sirf apney mufad aur sirf jeetnay k liye larren gey .unhon ne kaha ke Turkey ،Europe ،ِِIran ،Iraq ،Russia aur Kurd ko apney aas paas paas Daaish se khud nimtna hoga .\\nDaaish ham se 7 hazar mail k faaslay par hai agar Daaish dubara hamare qareeb I to America usse dubara kuchal wale ga .dosry janib alimi zarraiye ablagh mein khabrain aa rahi hain ke America ne shumali shaam se faujen nikalna shuroo kardi hain jahan do check postain khatam kardi gai hain .\\nAmreeki inkhala shuroo hoty he Turkey ne shumali shaam mein fauji operation shuroo krny ka ilaan kar dia hai jis par Kurd Malaysia ki janib se tashweesh ka izhar kya gya hai .Donald Trump k mutabik shaam mein America sirf 30 din ki jang k liye aya tha lekin daldal mein phansta chala gya .\\nShehbaz Shareef ko dubara girftar krny ki tayarian ? NAB ne bara faisla krlia","num_words":353,"character_repetition_ratio":0.049,"word_repetition_ratio":0.076,"special_characters_ratio":0.207,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.912,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Miscellaneous Nature - Page No 2 - Fatawa For Women\\n726 Aisy Program Sunnay ka hukam jin k doran mein Moseeqi bhi nashar ho\\nRadio per akhbarat ki aara wagaira nasher huny k doran mein moseeqi bhi nasher hoti ho to aisy program sunnay ka kia hukam hai?\\n733 Un ka kehna hai k Main Daqiyanosi Khayalaat ki hamil hoon\\nMain nojawan larki hoon. deegar talibat k sath hostal mai moqeem hoon, Allah Ta'ala ny haq ki taraf meri rehnomai farmai aur Alhamdullillah mai ny is ka daman tham lia, jab apny ird gird aur khas tour per baaz sathi talibat mai kuch muasi aur munkirat dekhti hon, Maslan: Gany sunnan, geebat kerna aur chugli khana wagaira to shadeed qism ki zehni kuft mai mubtala hoti hoon. mai ny inhain bohat samjhaya magar in mai sy kuch to mera mazak urati hain aur kehti hain k \"mai purany khayalat ki hamil aik daqiyanosi larki hoon\" daree halaat mujhy kia kerna chaheye? meri rehnomai farmain.\\n821 Geebat khuro aur chugal khuro ko rokny per shermindagi\\nMai aik nojawan larki hoon aur geebat aur chogal khuri sy nafrat kerti hoon. kabhi aisy logo k pass bhi hoti hoon jo dosrey logo k muta'aliq guftagu kerty kerty geebat goi tak pohanch jaty hain. mai dil hi mai issy napasand kerti hoon magar ziadah shermilay pan ki wajah sy inhain aisa kerny sy rok nahi pati aur na is sy dour ja sakti hon, jab k meri tamanna hoti hai k yh log dosri baton mai masrof hujayen. kia is doran mai in k pass bethny sy mai bhi gunaahgar houngi? mujhy kia kerna chaheye?\\n1429 Amar Bil ma'arof aur nahi aanil munkir ki aihmiyat\\nMai nojawan larki hoon. deegar talibat k sath hostal mai moqeem hoon, Allah Ta'ala ny haq ki taraf meri rehnomai farmai aur Alhamdullillah mai ny is ka daman tham lia, jab apny ird gird aur khas tour per baaz sathi talibat mai kuch muasi aur munkirat dekhti hon, Maslan: Gany sunnan, geebat kerna aur chugli khana wagaira to shadeed qism ki zehni kuft mai mubtala hoti hoon. mai ny inhain bohat samjhaya magar in mai sy kuch to mera mazak urati hain aur kehti hain k \"mai purany khayalat ki hamil aik daqiyanosi larki hoon\" daree halaat mujhy kia kerna chaheye? meri rehnomai farmain.\\n26273 Orton k liye baal utarny ka hukam\\nMuderja zail masail ka sharai hukam kiya hai?\\n1: Baglu aur zair-e-naaf balo ko zaeel kerna.\\n2: orton ka tango aur bazoun k baal utarna.\\n3: Khawand ki farmaish per abrowon k baal utarna.\\n1680 Maal wagaira mein Bachon ko aik dosrey per Terjeeh daina\\nKia mery liye jaiz hai k main aik bachy ko kuch tohfaa doun aur dosrey ko is liye na doun k woh gani hai?\\n890 Purany Sony ka Naye Sony sy Tabadla\\nAik orat purana sona ley ker sony ki market mai jati hai aur sunaar sy kahti hai k is ki qeemat ka andazaah lagao jab woh iski qeemat ka andazaah ker laita hai to kehti hai k is ki qeemat k badley mujhy naya sona dey do. kia is tareka kaar mai koi cheez shariyat islamia k mukhalif hai?\\n1150 Baqi mandah khurak ko kory criket k dher per phenkna aur akhbaraat ko daster khuwan k tour per istemal kerna\\n(Alif) kia akhbarat ko daster khuwan k tour per istemal kerna jaiz hai? agar nahi to parhny k baad is sy kia salook kerna chaheye?\\n(Bay) baaz log baki mandah khana kisi cartoon wagaira mai daal ker sarak per rakh daity hain ta k issy janwar kha len magar safai kerny wala amla issy utha ker dosrey kachrey mai phenk daita hai, kia is tarha kerna darust hai.\\n1221 Gunaah sy Berkat ka uth jana\\nMain ny parha hai k gunahon ka nateeja azaab Elahi aur berkat uth jany ki surat mein samny ata hai. main to is khouf sy ro daiti houn. barah-e-karam meri rehnumai famrayen.\\n933 Haraam Tohfa\\nMai Qabal azee mard-o-zan per mushtamil makhlot muashrey mai rehti thi, is doran mai aik shakhs ny shetani khuwaish sy mujhy sony ka aik qeemati baar batour tuhfa paish kia. Al hamdullillah mai ab is muashrey sy nikal ai houn aur haq ka rasta pehchan chuki hoon aur apny kiye per nadim hoon. kia ab is tuhfey per mera koi haq hai? issy zaib tan kerna mery liye jaiz hai, ya issy sadqa ker doon ya akhir kia karon? yad rahy k mai ab is muashrey ko napasand kerti hoon, lehaza issy wapis kerna bhi namumkin hai?","num_words":730,"character_repetition_ratio":0.048,"word_repetition_ratio":0.261,"special_characters_ratio":0.214,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.979,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Para 04 | Quran Tube\\n(Sura-Al-e-Imran Madina mai Nazil hui, is mai doso (200) Aayatain hain)\\n03.92 Jab tak tum apni pasandeedah cheez say Allah Taalaa ki raah mein kharach na kero gay hergiz bhalaee na pao gay aur tum jo kharach kero ussay Allah Taalaa bakhoobi janta hai.\\n03.93 Toraat kay nuzool say pehlay (hazrat) yaqoob (alh-e-salam) ney jiss cheez ko apney upper haram ker liya tha uss kay siwa tamam khaney bani israeel per halal thay aap keh dijiye kay agar tum sachay ho to toraat ley aao aur parh sunao.\\n03.94 Iss kay baad bhi jo log Allah Taalaa per jhoot bohtan bandhen wohi zalim hain.\\n03.95 Keh dijiye kay Allah Taalaa sacha hai tum sab ibrahim hanif kay millat ki pairwi kero jo mushrik na thay.\\n03.96 Allah Taalaa ka pehla ghar jo logon kay liye muqarrar kiya gaya woh hai jo makkah (sharif) mein hai jo tamam duniya kay liye barkat-o-hidayat wala hai.\\n03.97 Jiss mein khuli khuli nishaniyan hain muqam-e-ibrahim hai iss mein jo aajaye aman wala hojata hai Allah Taalaa ney unn logon per jo uss ki taraf raah paa saktay hon uss ghar ka hajj farz ker diya hai. Aur jo koi kufur keray to Allah Taalaa (uss sau bulkay) tamam duniya say bey perwah hai.\\n03.98 Aap keh dijiye kay ehal-e-kitab tum Allah Taalaa ki aayaton kay sath kufur kiyon kertay ho? Jo kuch tum kertay ho Allah Taalaa uss per gawah hai.\\n03.99 Inn ehal-e-kitab say kaho kay tum Allah Taalaa ki raah say logon ko kiyon roktay ho? Aur iss mein aib tatoltay ho halankay tum khud shahid ho Allah Taalaa tumharay aemaal say bey khabar nahi.\\n03.100 Aey eman walo! Agar tum ehal-e-kitab ki kissi jamat ki baaten maano gay to woh tumhen tumharay eman laney kay baad murtid kafir bana den gay.\\n03.101 (go yeh zahir hai kay) tum kaisay kufur ker saktay ho? Bawajood yeh kay tum per Allah Taalaa ki aayaten parhi jati hain aur tum mein rasool (PBUH) mojood hain. Jo shaks Allah Taalaa (kay deen) ko mazboot thaam ley to bila shuba ussay raah-e-raast dikha di gaee.\\n03.102 Aey eman walo! Allah Taalaa say daro jitna uss say darna chahaiye aur dekho martay dum tak musalman hi rehna.\\n03.103 Allah Taalaa ki rassi ko mill ker sab mazbooti say thaam lo aur phoot na dalo aur Allah Taalaa ki uss waqt ki nemta ko yaad kero jab tum aik doosray kay dushman thay to uss ney tumharay dilon mein ulfat daal di pus tum uss ki meharbani say bhai bhai hogaye aur tum aag kay garhay kay kinaray phonch chukay thay to uss ney tumhen bacha liya. Allah Taalaa issi tarah tumharay liye apni nishaniyan biyan kerta hai takay tum hidayat pao.\\n03.104 Tum mein say aik jamat aisi honi chahaiye jo bhalaee ki taraf bulaye aur nek kaamon ka hukum keray aur burray kaamon say rokay aur yehil log falah aur nijat paney walay hain.\\n03.105 Tum unn logon ki tarah na hojana jinhon ney apney pass roshan daleelen aajaney kay baad bhi tafarrqa daala aur ikhtilaf kiya enhin logon kay liye bara azab hai.\\n03.106 Jiss din baaz chehray safaid hongay aur baaz siyah, siyah chehray walon (say kaha jayega) kay kiya tum ney eman laney kay baad kufur kiya? Abb apney kufur ka azab chakho.\\n03.107 Aur safaid chehray walay Allah Taalaa ki rehmat mein dakhil hongay aur iss mein hamesha rahen gay.\\n03.108 Aey nabi! Hum inn haqqani aayaton ki tilawat aap per ker rahey hain aur Allah Taalaa ka irada logon per zulm kerney ka nahi.\\n03.109 Allah Taalaa hi kay liye hai jo kuch aasmanon aur zamin mein hai aur Allah Taalaa hi ki taraf tamam kaam lotaye jatay hain.\\n03.110 Tum behtareen ummat ho jo logon kay liye peda ki gaee ho kay tum nek baaton ka hukum kertay ho aur buri baaton say roktay ho aur Allah Taalaa per eman rakhtay ho agar ehal-e-kitab bhi eman latay to unn kay liye behtar hota unn mein eman walay bhi hain lekin aksar to fasiq hain.\\n03.111 Yeh tumhen sataney kay siwa aur ziyada kuch zarar nahi phoncha saktay agar laraee kay moqa aajaye to peeth mor len gay phir madad na kiye jayen gay.\\n03.112 Inn per her jagah zillat ki maar pari illa yeh kay Allah Taalaa ki ya logon ki panah mein hon yeh ghazab-e-elahee kay mustahiq hogaye aur inn per faqeeri daal di gaee yeh iss liye kay yeh log Allah Taalaa ki aayaton say kufur kertay thay aur bey waja anbiya ko qatal kiya kertay thay yeh badla hai inn ki na farmaniyon aur ziyadtiyon ka.\\n03.113 Yeh saray kay saray yaksan nahi bulkay inn ehal-e-kitab mein aik jamat (haq per) qaeem rehney wali bhi hai jo raaton kay waqt bhi kalam ullah ki tilawat kertay hain aur sajday bhi kertay hain.\\n03.114 Yeh Allah Taalaa per aur qayamat kay din per eman bhi rakhtay hain bhalaiyon ka hukum kertay hain aur buraiyon say roktay hain aur bhalaee kay kaamon mein jaldi kertay hain. Yeh nek bakht logon mein say hain.\\n03.115 Yeh jo kuch bhi bhalaiyan keren unn ki na qadri na ki jaye gi aur Allah Taalaa perhezgaron ko khoob janta hai.\\n03.116 Kafiron ko unn kay maal aur unn ki aulad Allah kay haan kuch kaam na aayen gi yeh to jahannumi hain jo hamesha issi mein paray rahen gay.\\n03.117 Yeh kuffaar jo kharach ikhraajaat keren uss ki misal yeh hai kay aik tund hawa chali jiss mein pala tha jo zalimon ki kheti per para aur ussay tehus nehus ker diya. Allah Taalaa ney unn per zulm nahi kiya bulkay woh khud apni janon per zulm kertay thay.\\n03.118 Aey eman walo! Tum apna dili dost eman walon kay siwa kissi ko na banao. (tum to) nahi dekhtay doosray log tumhari tabahi mein koi kasar utha nahi rakhtay woh to chahtay hain kay tum dukh mein paro inn ki adawat to khud inn ki zaban say zahir ho chuki hai aur jo inn kay seenon mein posheeda hai woh boht ziyada hai hum ney tumharay liye aayaten biyan ker den.\\n03.119 Agar aqal mand ho (to ghor kero) haan tum to enhen chahtay ho aur woh tum say mohabbat nahi rakhtay tum poori kitab ki mantay ho (woh nahi mantay phir mohabbat kaisi?) yeh tumharay samney to apney eman ka iqrar kertay hain lekin tanahi mein maaray gussay kay ungliyan chabatay hain kehdo kay apney gussay hi mein marr jao Allah Taalaa dilon kay raazon ko bakhoobi janta hai.\\n03.120 Tumhen agar bhalaee milay to yeh na khush hotay hain haan! Agar buraee phonchay to khush hotay hain tum agar sabar kero aur perhezgari kero to inn ka makar tumhen kuch nuksan na dey ga. Allah Taalaa ney inn kay aemaal ka ehata ker rakha hai.\\n03.121 Aey nabi! Uss waqt ko bhi yaad kero jab subha hi subha aap apney ghar say nikal ker musalmanon ko maidan-e-jang mein laraee kay morchon mein bitha rahey thay Allah Taalaa sunney janney wala hai.\\n03.122 Jab tumhari do jamaten pust himmati ka irada ker chuki thin Allah Taalaa unn ka wali aur madadgar hai. Aur ussi ki pak zaat per mominon ko bharosa rakhna chahaiye.\\n03.123 Jang-e-badar mein Allah Taalaa ney ain uss waqt tumhari madad farmaee thi jabkay tum nihayat giri hui halat mein thay iss liye Allah hi say daro!(na kiss aur say) takay tumhen shukar guzari ki tofiq ho.\\n03.124 (aur yeh shukar guzari baees-e-nusrat-o-imdad ho) jab aap momino ko tasalli dey rahey thay kiya aasman say teen hazar farishtay utaar ker Allah Taalaa ka tumhari madad kerna tumhen kafi na hoga.\\n03.125 Kiyon nahi bulkay agar tum sabar-o-perhezgari kero aur yeh log ussi dum tumharay pass aajayen to tumhara rab tumhari imdad paanch hazar farishton say keray ga jo nishandaar hongay.\\n03.126 Aur yeh to mehaz tumharay dil ki khuwaish aur itminan-e-qalb kay liye hai werna madad to Allah hi ki taraf say hai jo ghalib aur hikmaton wala hai.\\n03.127 (iss imdad-e-elahee ka maqsad yeh tha kay Allah) kafiron ki aik jamat ko kaat dey ya unhen zaleel ker dalay aur (saray kay saray) nu murad ho ker wapis chalay jayen.\\n03.128 Aey payghumbar! Aap kay ikhtiyar mein kuch nahi Allah Taalaa chahaye to unn ki tauba qabool keray ya azab dey kiyon kay woh zalim hain.\\n03.129 Aasmanon aur zamin mein jo kuch hai sab Allah hi ka hai woh jissay chahaye bakshay aur jissay chahaye azab keray Allah Taalaa bakshish kerney wala meharban hai.\\n03.130 Aey eman walo! Barha charha ker sood na khao aur Allah Taalaa say daro takay tumhen nijat milay.\\n03.131 Aur uss aag say daro jo kafiron kay liye tayyar ki gaee hai.\\n03.132 Aur Allah aur uss kay rasool ki farmanbardari kero takay tum per raham kiya jaye.\\n03.133 Aur apney rab ki bakshish ki taraf aur uss jannat ki taraf doro jiss ka araz aasamanon aur zamin kay barabar hai jo perhezgaron kay liye tayyar ki gaee hai.\\n03.134 Jo log aasani mein aur sakhti kay moqay per bhi Allah kay rastay mein kharach kertay hain gussa peenay walay aur logon say dar guzar kerney walay hain Allah Taalaa unn neko kaaron say mohabbat kerta hai.\\n03.135 Jab unn say koi na shaista kaam hojaye ya koi gunah ker bethen to foran Allah ka zikar aur apney gunahon kay liye istaghfaar kertay hain fil waqey Allah Taalaa kay siwa aur kaun gunahon ko baksh sakta hai? Aur woh log ba wajood ilm kay kissi buray kaam per arr nahi jatay.\\n03.136 Enhin kay badla unn kay rab ki taraf say maghfirat hai aur jannaten hain jin kay neechay nehren behti hain jin mein woh hamesha rahen gay inn nek kaamon kay kerney walon ka sawab kiya hi acha hai.\\n03.137 Tum say pehlay bhi aisay waqiyaat guzar chukay hain so zamin mein chal phir ker dekh lo kay (aasmani taleem kay) jhutlaney walon ka kiya anjam hua?\\n03.138 Aam logon kay liye to yeh (quran) biyan hai aur perhezgari kay liye hidayat-o-naseehat hai.\\n03.139 Tum na susti kero aur na ghumgeen ho tum hi ghalib raho gay agar tum eman daar ho.\\n03.140 Agar tum zakhmi huye ho to tumharay mukhalif log bhi to aisay hi zakhmi ho chukay hain hum inn dino ko logon kay darmiyan adaltay badaltay rehtay hain. (shikast-e-ohod) iss liye thi kay Allah Taalaa eman walon ko zahir ker dey aur tum mein say baaz ko shahdat ka darja ata farmaye Allah Taalaa zalimon say mohabbat nahi kerta.\\n03.141 (yeh waja bhi thi) kay Allah Taalaa eman walon ko bilkul alag kerdey aur kafiron ko mita dey.\\n03.142 Kiya tum yeh samajh bethay ho kay tum jannat mein chalay jao gay halankay abb tak Allah Taalaa ney yeh zahir nahi kiya kay tum mein say jihad kerney walay kaun hain aur sabar kerney walay kaun hain?\\n03.143 Jang say pehlay to tum shahdat ki aarzoo mein thay abb issay apni aankhon say apney samney dekh liya.\\n03.144 (hazrat) Muhammad (PBUH) sirf rasool hi hain inn say pehlay boht say rasool ho chukay hain kiya agar inn ka intiqal hojaye ya yeh shaheed hojayen to tum islam say apni aeyrhiyon kay ball phir jaogay? Aur jo koi phir jaye apni aeyrhiyon per to hergiz Allah Taalaa ka kuch na bigaray ga un-qarib Allah Taalaa shukar guzaron ko nek badla dey ga.\\n03.145 Baghair Allah Taalaa kay hukum kay koi jaandaar nahi marr sakta muqarrar shuda waqt likha hua hai duniya ki chahat walon ko hum kuch duniya dey detay hain aur aakhirat ka sawab chahaney walon ko hum woh bhi den gay. Aue ehsan manney walon ko hum boht jald nek badla den gay.\\n03.146 Boht say nabiyon kay hum rakaab ho ker boht say Allah walay jihad ker chukay hain unhen bhi Allah ki raah mein takleefen phonchi lekin na to unhon ney himmat haari na sust rahey aur na dabay aur Allah sabar kerney walon ko (hi) chahata hai.\\n03.147 Woh yehi kehtay rahey kay aey perwerdigar! Humaray gunahon ko baksh dey aur hum say humaray kaamon mein jo bey jaa ziyadti hui hai ussay bhi moaf farma aur humen sabit qadmi ata farma aur humen kafiron ki qom per madad dey.\\n03.148 Allah Taalaa ney unehn duniya ka sawab bhi diya aur aakhirat kay sawab ki khoobi bhi ata farmaee aur Allah Taalaa nek logon say mohabbat kerta hai.\\n03.149 Aey eman walo! Agar tum kafiron ki baaten maano gay to woh tumhen tumhari aeyrhiyon kay ball palta den gay (yani tumhen murtid bana den gay) phir tum na murad ho jao gay.\\n03.150 Bulkay Allah hi tumhara mola hai aur woh behtareen madadgar hai.\\n03.151 Hum un-qarib kafiron kay dilon mein rob daal den gay iss waja say kay yeh Allah kay sath unn cheezon ko sharik kertay hain jiss ki koi daleel Allah ney nahi utaari inn ka thikana jahannum hai aur inn zalimon ki buri jagah hai.\\n03.152 Allah Taalaa ney tum say apna wada sacha ker dikhaya jabkay tum uss kay hukum say enhen kaat rahey thay. Yahan tak kay jab tum ney pust himmati ikhtiyar ki aur kaam mein jhagarney lagay aur na farmani ki uss kay baad uss ney tumhari chahat ki cheez tumhen dikha di tum mein say baaz duniya chahatay thay aur baaz ka irada aakhirat ka tha to phir uss ney tumhen unn say pher diya kay tum ko aazmaye aur yaqeenan uss ney tumhari laghzish say dar guzar farma diya aue eman walon per Allah baray fazal wala hai.\\n03.153 Jabkay tum charhay chalay jarahey thay aur kissi ki taraf tawajja tak nahi kertay thay aur Allah kay rasool tumhen tumharay peechay say aawazen dey rahey thay bus tumhen ghum per ghum phoncha takay tum fot shuda cheez per ghumgeen na ho aur na phonchney wali (takleef) per udas ho Allah Taalaa tumharay tamam aemaal say khabardaar hai.\\n03.154 Phir uss ney iss ghum kay baad tum per aman nazil farmaya aur tum mein say aik jamat ko aman ki neend aaney lagi. Haan kuch woh log bhi thay kay unhen apni janon ki pari hui thi woh Allah Taalaa kay sath na haq jahalat bhari bad gumani ker rahey thay aur kehtay thay kiya humen bhi kissi cheez ka ikhtiyar hai? Aap keh dijiye kay kaam kul ka kul Allah hi kay ikhtiyar mein hai yeh log apney dilon kay bhed aap ko nahi batatay kehtay hain kay agar humen kuch bhi ikhtiyar hota to yahan qatal na kiye jatay. Aap keh dijiye kay go tum apney gharon mein hotay phir bhi jin ki qismat mein qatal hona tha woh to maqtal ki taraf chal kharay hotay Allah Taalaa ko tumharay seenon ki andar ki cheez ka aazmana aur jo kuch tumharay dilon mein hai uss ko pak kerna tha aur Allah Taalaa seenon kay bhed say aagah hai.\\n03.155 Tum mein say jin logon ney uss din peeth dikhaee jiss din dono jamaton ki mudd bher hui thi yeh log apney baaz kartooton kay baees shetan kay phuslaney mein aagaye lakin yaqeen jano kay Allah Taalaa ney unhen moaf ker diya Allah Taalaa hai bakshney wala aur tahammul wala.\\n03.156 Aey eman walo! Tum unn logon ki tarah na ho jana jinhon ney kufur kiya aur apney bhaiyon kay haq mein jabkay woh safar mein hon ya jihad mein hon kaha kay agar yeh humaray pass hotay to na martay aur na maaray jatay iss ki waja yeh thi kay iss khayal ko Allah Taalaa unn ki dili hasrat ka sabab bana dey Allah Taalaa jilata aur maarta hai aur Allah tumharay amal ko dekh raha hai.\\n03.157 Qasam hai agar Allah Taalaa ki raah mein shaheed kiye jao ya apni maut maro to be-shak Allah Taalaa ki bakshish-o-rehmat uss say behtar hai jisay yeh jama ker rahey hain.\\n03.158 Bil yaqeen tum marr jao ya maar dalay jao jama to Allah Taalaa hi ki taraf kiye jao gay.\\n03.159 Allah Taalaa ki rehmat kay baees aap inn per naram dil hain aur agar aap bad zaban aur sakht dil hotay to yeh sab aap kay pass say chatt jatay so aap inn say dar guzar keren aur inn kay liye istaghfaar keren aur kaam ka mashwara inn say kiya keren phir jab aap ka pukhta irada hojaye to Allah Taalaa per bharosa keren be-shak Allah Taalaa tawakkal kerney walon say mohabbat kerta hai.\\n03.160 Agar Allah Taalaa tumhari madad keray to tum per koi ghalib nahi aa sakta aur agar woh tumhen chor dey to uss kay baad kaun hai jo tumhari madad keray? Emal walon ko Allah Taalaa per hi bharosa rakhan chahaiye.\\n03.161 Na mumkin hai kay nabi say khayanat hojaye her khayanat kerney wala khayanat ko liye huye qayamat kay din hazir hoga phir her shaks apney aemaal ka poora poora badla diya jayega aur woh zulm na kiye jayen gay.\\n03.162 Kiya pus woh shaks jo Allah Taalaa ki khushnoodi kay dar pay hain uss shaks jaisa hai jo Allah Taalaa ki narazgi ley ker lot’ta hai? Aur jiss ki jagah jahannum hai jo bad tareen jagah hai.\\n03.163 Allah Taalaa kay pass inn kay alag alag darjay hain aur inn kay tamam aemaal ko Allah bakhoobi dekh raha hai.\\n03.164 Be-shak musalmanon per Allah Taalaa ka bara ehsan hai kay inn hi mein say aik rasool inn mein bheja jo enhen uss ki aayaten parh ker sunata hai aur enhen pak kerta hai aur enhen kitab aur hikmat sikhata hai yaqeenan yeh sab iss say pehlay khuli gumrahi mein thay.\\n03.165 (kiya baat hai kay) kay jab tumhen aik aisi takleef phonchi kay tum iss jaisi do chand phonch chukay to yeh kehney lagay kay yeh kahan say aagaee? Aap keh dijiye kay yeh khud tumhari taraf say hai be-shak Allah Taalaa her cheez per qadir hai.\\n03.166 Aur tumhen jo kuch uss din phoncha jiss din do jamaton mein mudd bher hui thi woh sab Allah kay hukum say tha aur iss liye kay Allah Taalaa eman walon ko zahiri tor per jaan ley.\\n03.167 Aur munafiqon bhi maloom kerley jin say kaha gaya kay aao Allah ki raah mein jihad kero ya kafiron ko hatao to woh kehney lagay kay agar hum laraee jantay hotay to zaroor sath detay woh uss din ba nisbat eman kay kufur say boht qarib thay apney mun say woh baaten banatay hain jo inn kay dilon mein nahi aur Allah Taalaa khoob janta hai jisay woh chupatay hain.\\n03.168 Yeh woh log hai jo khud bhi behtay rahey aur apney bhaiyon ki babat kaha kay agar woh bhi humari baat maan letay to qatal na kiye jatay. Keh dijiye! kay agar tum sachay ho to apni janon say maut ko hata do.\\n03.169 Jo log Allah ki raah mein shaheed kiye gaye hain unn ko hergiz murda na samjhen bulkay woh zinda hain apney rab kay pass say roziyan diye jatay hain.\\n03.170 Allah Taalaa ney jo apna fazal unhen dey rakha hai uss say boht khush hain aur khushiyan mana rahey hain unn logon ki babat jo abb tak unn say nahi milay unn kay peechay hain iss per kay unhen na koi khof hai aur na woh ghumgeen hongay.\\n03.171 Woh khush hotay hain Allah ki nemat aur fazal say aur iss say bhi kay Allah Taalaa eman walon kay ajar ko barbad nahi kerta.\\n03.172 Jin logon ney Allah aur uss kay rasool kay hukum ko qabool kiya iss kay baad kay unhen pooray zakham lag chukay thay inn mein say jinhon ney neki ki aur perezgari barti unn kay liye boht ziyada ajar hai.\\n03.173 Woh log kay jab inn say logon ney kaha kay kafiron ney tumharay muqabley mein lashkar jama ker liye hain tum unn say khof khao to iss baat ney unhen eman mein aur barha diya aur kehne lagay humen Allah kafi hai aur woh boht acha kaar saaz hai.\\n03.174 (nateeja yeh hua kay) Allah ki nemat-o-fazal kay sath yeh lotay enhen koi buraee na phonchi enhon ney Allah Taalaa ki raza mandi ki pairwi ki Allah boht baray fazal wala hai.\\n03.175 Yeh khabar denay wala sird shetan hi hai jo apney doston say darata hai tum inn kafiron say na daro aur mera khof rakho agar tum momin ho.\\n03.176 Kufur mein aagay barhney walay log tumhen ghum naak naa keren yaqeen maano kay yeh Allah Taalaa ka kuch na bigar saken gay Allah Taalaa ka irada hai kay inn ka liye aakhirat ka koi hissa ata na keray aur inn kay liye bara azab hai.\\n03.177 Kufur ko eman kay badlay khareedney walay hergiz hergiz Allah Taalaa ko koi nuksan nahi phoncha saktay aur inn hi kay liye alam naak azab hai.\\n03.178 Kafir log humari di hui mohlat ko apney haq mein behtar na samjhen yeh mohlat to iss liye hai kay woh gunahon mein aur barh jayen inn hi kay liye zaleel kerney wala azab hai.\\n03.179 Jiss haal per tum ho ussi per Allah eman walon ko na chor dey ga jab tak kay pak aur na pak ko alag alag na ker dey aur na Allah Taalaa aisa hai kay tumhen ghaib say aagah ker dey bulkay Allah Taalaa apney rasoolon mein say jiss ka chahaye intikhab ker leta hai iss liye tum Allah Taalaa per aur uss kay rasoolon per eman rakho agar tum eman lao aur taqwa kero to tumharay liye bhari ajar hai.\\n03.180 Jinhen Allah Taalaa ney apney fazal say kuch dey rakha hai woh iss mein apni kanjoosi ko apney liye behtar khayal na keren bulkay woh inn kay liye nihayat bad tar hai un-qarib qayamat walay din yeh apni kanjoosi ki cheez kay toq daalay jayen gay aasmanon aur zamin ki meeras Allah Taalaa hi kay liye aur jo kuch tum ker rahey ho uss say Allah Taalaa aagah hai.\\n03.181 Yaqeenan Allah Taalaa ney unn logon ka qol bhi suna jinhon ney kaha kay Allah Taalaa faqir hai aur hum to toongar hain unn kay iss qol ko hum likh len gay. Aur inn ka anbiya ko bila waja qatal kerna bhi aur hum inn say kahen gay kay jalney wala azab chakho!.\\n03.182 Yeh tumharay paish kerda aemaal ka badla hai aur Allah Taalaa apney bandon per zulm kerney wala nahi.\\n03.183 Yeh woh log hai jonhon ney kaha kay Allah Taalaa ney humen hukum diya hai kay kissi rasool ko na manen jab tak woh humaray pass aisi qurbani na laye jissay aag kha jaye. Aap keh dijiye kay agar um sachay ho to mujh say pehlay tumharay pass jo rasool deegar moajzon kay sath yeh bhi laye jissay tum keh rahey ho to phir tum ney unhen kiyon maar dala?\\n03.184 Phir bhi agar yeh log aap ko jhutlayen to aap say pehlay bhi boht say woh rasool jhutlaye gaye hain jo roshan daleelen aur munawar kitab ley ker aaye.\\n03.185 Her jaan maut ka maza chakhney wali hai aur qayamat kay din tum apney badlay pooray pooray diye jao gay pus jo shaks aag say hata diya jaye aur jannat mein dakhil ker diya jaye be-shak woh kaamyaab hogaya aur duniya ki zindagi to sirf dhokay ki jinss hai.\\n03.186 Yaqeenan tumharay maalon aur tumhari jaanon say tumhari aazmaish ki jaye gi aur yeh bhi yaqeen hai kay tumhen unn logon ki jo tum say pehlay kitab diye gaye aur mushrikon ki boht si dukh denay wali baaten bhi sunni paren gi aur agar tum sabar kerlo aur perhezgari ikhtiyar kero to yaqeenan yeh boht bari himmat ka kaam hai.\\n03.187 Aur Allah Taalaa ney jab ehal-e-kitab say ehad liya kay tum issay sab logon say zaroor biyan kero gay aur issay chupao gay nahi to phir bhi inn logon ney iss ehad ko apni peeth peechay daal diya aur issay boht kum qeemat per baich daala. Inn kay yeh beopaar boht bura hai.\\n03.188 Woh log jo apney kartooton per khush hain aur chahatay hain kay jo unhon ney nahi kiya uss per bhi unn ki tareef ki jayen aap unhen azab say chutkaray mein na samjhiye inn kay liye to dard naak azab hai.\\n03.189 Aasmanon aur zamin ki badshahi Allah hi kay liye hai aur Allah Taalaa her cheez per qadir hai.\\n03.190 Aasmanon aur zamin ki pedaish mein aur raat din kay hair pher mein yaqeenan aqal mandon kay liye nishaniyan hain.\\n03.191 Jo Allah Taalaa ka zikar kharay aur bethay aur apni kerwaton per letay huye kertay hain aur aasmanon-o-zamin ki pedaish mein ghor-o-fiker kertay hain aur kehtay hain aey humaray perwerdigar! Tu ney yeh bey faeeda nahi banaya tu pak hai pus humen aag kay azab say bacha ley.\\n03.192 Aey humaray palney walay! Tu jissay jahannum mein dalay yaqeenan tu ney ussay ruswa kiya aur zalimon ka madadgar koi nahi.\\n03.193 Aey humaray rab! Hum ney suna kay munadi kerney wala ba-aawaz buland eman ki taraf bula raha hai kay logo! Apney rab per eman lao pus hum eman laye. Ya elahee! Abb to humaray gunah moaf farma aur humari buraiyan hum say door ker dey aur humari maut nekon kay sath ker.\\n03.194 Aey humaray palney walay mabood! Humen woh dey jiss ka wada tu ney hum say apney rasoolon ki zabani kiya hai aur humen qayamat kay din ruswa na ker yaqeenan tu wada khilafi nahi kerta.\\n03.195 Pus unn kay rab ney unn ki dua qabool farma li kay tum say kissi kaam kerney walay kay kaam ko khuwa woh mard ho ya aurat mein hergiz zaya nahi kerta tum aapas mein aik doosray kay hum jinss ho iss liye woh log jinhon ney hijrat ki aur apney gharon say nikal diye gaye aur jinhen meri raah mein izza di gaee aur jinhon ney jihad kiya aur shaheed kiye gaye mein zaroor zaroor unn ki buraiyan unn say door kerdoon ga aur bil yaqeen unhen unn jannaton mein ley jaon ga jin key neechay nehren beh rahi han yeh hai sawab Allah Talaa ki taraf say aur Allah Taalaa hi kay pass behtareen sawab hai.\\n03.196 Tujhay kafiron ka shehron mein chalna phirna fareb mein na daal dey.\\n03.197 Yeh to boht hi thora faeeda hai iss kay baad unn ka thikana to jahannum hai aur woh buri jagah hai.\\n03.198 Lekin jo log apney rab say dartay rahey unn kay liye jannaten hain jin kay neechay nehren jari hain inn mein woh hamesha rahen gay yeh mehmani hai Allah ki taraf say aur nek kaaron kay liye jo kuch Allah Taalaa kay pass hai woh boht hi behtar hai.\\n03.199 Yaqeenan ehal-e-kitab mein say baaz aisay bhi hain jo Allah Taalaa per eman latay hain aur tumhari taraf jo utaata gaya hai aur unn ki janib jo nazil hua uss per bhi Allah Taalaa say dartay hain aur Allah Taalaa ki aayaton ko thori thori qeemat per baichtay bhi nahi inn ka badla inn kay rab kay pass hai yaqeenan Allah Taalaa jald hisab lenay wala hai.\\n03.200 Aey eman walo! Tum sabit qadam raho aur aik doosray ko thamay rakho aur jihad kay liye tayyar raho aur Allah Taalaa say dartay raho takay tum murad ko phoncho.\\n04.01 Aey logo apney perwerdigar say daro jiss ney tumhen aik jaan say peda kiya aur ussi say uss ki biwi ko peda ker kay unn dono say boht say mard aur aurten phela den uss Allah say daro jiss kay naam per aik doosray say maangtay ho aur rishtay naatay toryney say bhi bacho be-shak Allah Taalaa tum per nigehbaan hai.\\n04.02 Aur yateemon ko unn kay maal dey do aur pak aur halal cheez kay badlay na pak aur haram cheez na lo aur apney maalon kay sath unn kay maal mila ker kha na jao be-shak yeh boht bara gunah hai.\\n04.03 Agar tumhen darr ho kay yateen larkiyon say nikkah ker kay tum insaf na rakh sako gay to aur aurton mein say jo bhi tumhen achi lagen tum unn say nikkah kerlo do do teen teen chaar chaar say lekin agar tumhen barabari na ker sakney ka khof ho to aik hi kafi hai ya tumhari milkiyat ki londi yeh ziyada qarib hai kay (aisa kerney say na insafi aur) aur aik taraf jhuk parney say bach jao.\\n04.04 Aur aurton ko unn kay mehar razi khushi dey do haan agar woh khud apni khushi say kuch mehar chor den to issay shoq say khush ho ker kha lo.\\n04.05 Bey aqal logon ko apna maal na dey do jiss maal ko Allah Taalaa ney tumhari guzraan kay qaeem rakhney ka zariya banaya hai haan unhen iss maal say khilao pilao pehnao orahao aur unhen maqooliyat say naram baat kaho.\\n04.06 Aur yateemon ko unn kay baligh ho janey tak sidhartay aur aazmatay raho phir agar inn mein tum hoshiyari aur husn-e-tadbeer pao to enhen inn kay maal sonp do aur inn kay baray ho janey kay darr say inn kay maalon ko jaldi jaldi fazool kharchiyon mein tabah na kerdo maal daron ko chahaiye kay (inn kay maal say) bachtay rahen haan miskeen mohtaj ho to dastoor kay mutabiq wajibi tor say kha ley phir jab enhen inn kay maal sonpo to gawah bana lo dar asal hisab lenay wala Allah Taalaa hi kafi hai.\\n04.07 Maa baap aur khawesh-o-aqarib kay tarkay mein mardon ka hissa bhi hai aur aurton ka bhi. (jo maal maa baap aur khawesh-o-aqarib chor maren) khuwa woh maal kum ho ya ziyada (uss mein) hissa muqarrar kiya hua hai.\\n04.08 Aur jab taqseem kay waqt qarabat daar aur yateem aur miskeen aajayen to tum uss mein say thor boht enhen bhi dey do aur inn sa narmi say bolo.\\n04.09 Aur chahaiye kay woh iss baat say daren kay agar woh khud apney peechay (nannhay nannhay) na tawan bachay chor jatay jin kay zaya ho janey ka andesha rehta hai (to unn ki chahat kiya hoti) pus Allah Taalaa say darr ker jachi tuli baat kaha kero.\\n04.10 Jo log na haq zulm say yateemon ka maal kha jatay hain woh apney pet mein aag hi bhar rahey hain aur un qarib woh dozakh mein jayen gay.\\n04.11 Allah Taalaa tumhen tumhari aulad kay baray mein hukum kerta hai kay aik larkay ka hissa do larkiyon kay barabar hai aur agar sirf larkiyan hi hon aur do say ziyada hon to unhen maal matrooka ka do tehaee milay ga. Aur agar aik hi larki ho to uss kay liye aadha hai aur mayyat kay maa baap mein say her aik kay liye uss kay choray huye maal ka chatha hissa hai agar iss (mayyat) ki aulad ho aur agar aulad na ho aur maa baap waris hotay hon to uss ki maa kay liye teesra hissa hai haan agar mayyat kay kaee bhai hon to phir uss ki maa ka chatha hissa hai. Yeh hissay uss wasiyat (ki takmeel) kay baad hain jo marney wala ker gaya ho ya aday-e-qarz kay baad tumharay baap hon ya tumharay betay tumhen nahi maloom kay unn mein say kaun tumhen nafa phonchaney mein ziyada qarib hai yeh hissay Allah Taalaa ki taraf say muqarrar kerda hain be-shak Allah Taalaa pooray ilm aur kaamil hikmaton wala hai.\\n04.12 Tumhari biwiyan jo kuch chor maren aur unn ki aulad na ho to aadhon aadh tumhara hai aur agar unn ki aulad ho to unn kay choray huye maal say tumharay liye chothaee hissa hai. Uss wasiyat ki adaayegi kay baad jo woh ker gaee hon ya qarz kay baad. Aur jo (tarka) tum chor jao uss mein unn kay liye aik chothaee hai agar tumhari aulad na ho aur agar tumhari aulad ho to phir unhen tumharay tarkay ka aathwan hissa milay ga uss wasiyat kay baad jo tum ker gaye ho aur qarz ki adaayegi kay baad. Aur jin ki meerass li jati hai woh mard ya aurat kalala ho yani uss ka baap beta na ho aur uss ka aik bhai ya aik behan ho to inn dono mein say her aik ka chatha hissa hai aur agar iss say ziyada hon to aik tehaee mein sab shareek hain uss wasiyat kay baad jo ki jaye aur qarz kay baad jabkay auron ka nuksan na kiya gaya ho yeh muqarrar kiya hua Allah Taalaa ki taraf say hai aur Allah Taalaa daana hai burdbaar.\\n04.13 Yeh hadden Allah Taalaa ki muqarrar ki hui hain aur jo Allah Taalaa ki aur uss kay rasool (PBUH) ki farmanbardari keray ga ussay Allah Taalaa jannaton mein ley jaye ga jin kay neechay nehren beh rahi hain jin mein woh hamesha rahen gay aur yeh boht bari kaamyaabi hai.\\n04.14 Aur jo shaks Allah Taalaa aur uss kay rasool (PBUH) ki na farmani keray aur uss ki muqarrara haddon say aagay niklay ussay woh jahannum mein daal dey ga jiss mein woh hamesha rahey ga aison hi kay liye ruswa kun azab hai.\\n04.15 Tumhari aurton mein say jo bey hayaee ka kaam keren unn per apney mein say chaar gawah talab kero agar woh gawahi den to inn aurton ko gharon mein qaid rakho yahan tak kay maut unn ki umaren poori ker dey ya Allah Taalaa unn kay liye koi aur raasta nikalay.\\n04.16 Tum say jo do fard aisa kaam ker len unhen ezza do agar woh tauba aur islaah ker len to unn say mun pher lo be-shak Allah Taalaa tauba kerney wala aur reham kerney wala hai.\\n04.17 Allah Taalaa sirf unhi logon ki tauba qabool farmata hai jo ba waja nadani koi buraee ker guzren phir jald uss sa baaz aajayen aur tauba keren to Allah Taalaa bhi unn ki tauba qabool kerta hai Allah Taalaa beray ilm wala hikmat wala hai.\\n04.18 Unn ki tauba nahi jo buraiyan kertay chalay jayen yahan tak kay jab inn mein say kissi kay pass maut aajaye to keh dey kay mein ney abb tauba ki aur unn ki tauba bhi qabool nahi jo kufur per hi marr jayen yehi log hain jin kay liye hum ney alam naak azab tayyar ker rakha hai.\\n04.19 Eman walo! Tumhen halal nahi kay zabardasti aurton ko virsay mein ley betho unhen iss liye rok na rakho kay jo tum ney unhen dey rakha hai uss mein say kuch ley lo haan yeh aur baat hai kay woh koi khuli buraee aur bey hayaee keren unn kay sath achay tareeqay say bod-o-baash rakho go tum unhen na pasand kero lekin boht mumkin hai kay tum kissi cheez ko bura jano aur Allah Taalaa iss mein boht hi bhalaee ker dey.\\n04.20 Aur agar tum aik biwi ki jagah doosri biwi kerna hi chahao aur inn mein say kissi ko tum ney khazana ka khazana hi dey rakha ho to bhi uss mein say kuch na lo kiya tum issay na haq aur khula gunah hotay huye bhi ley lo gay tum issay kaisay ley lo gay.\\n04.21 Halankay tum aik doosray say mill chukay ho aur inn aurton ney tum say mazboot ehad-o-paymaan ley rakh hai.\\n04.22 Aur unn aurton say nikkah na kero jin say tumharay baapon ney nikkah kiya hai magar jo guzar chuka hai yeh bey hayaee ka kaam aur bughz ka sabab hai aur bari buri raah hai.\\n04.23 Haram ki gaeen tum per tumhari maayen aur tumhari larkiyan tumhari behnen tumhari phoopiyan aur tumhari khalaayen aur bhai ki larkiyan aur behan ki larkiyan aur tumhari woh maayen jinhon ney tumhen doodh pilaya ho aur tumhari doodh sharik behnen aur tumhari saas aur tumhari woh perwerish kerda larkiyan jo tumhari godd mein hain tumhari unn aurton say jin say tum dakhool ker chukay ho haan agar tum ney unn say jamaa na kiya ho to tum oer koi gunah nahi aur tumharay salbi sagay beton ki biwiyan aur tumhara do behnon ka jama kerna haan jo guzar chuka so guzar chuka yaqeenan Allah Taalaa bakshney wala meharban hai.\\nPosted by WILLIAM | at 11:49 PM | Labels: Para 04 | Estou lendo: Para 04Tweet this! | Feed.","num_words":5864,"character_repetition_ratio":0.067,"word_repetition_ratio":0.0,"special_characters_ratio":0.225,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.994,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Para 13 | Quran Tube\\n12.53 Mein apney nafs ki pakeezgi biyan nahi kerta. Be-shak nafs to buraee per ubharney wala hi hai magar yeh kay mera perwerdigar hi apna reham keray yaqeenan mera paalney wala bari bakhsish kerney wala aur boht meharbani farmaney wala hai.\\n12.54 Badshah ney kaha issay meray pass lao kay mein ussay apney khas kaamon kay liye muqarrar ker loon phir jab uss say baat cheet ki to kehney laga kay aap humaray haan aaj say zee izzat aur amant daar hain.\\n12.55 (Yousuf ney) kaha aap mujhay mulk kay khazano per muqarrar ker dijiye mein hifazat kerney wala aur ba khabar hun.\\n12.56 Issi tarah hum ney yousuf (alh-e-salam) ko mulk ka qabza dey diya. Kay woh jahan kahin chahaiye rahey sahey hum jisay chahayen apni rehmat phoncha detay hain. Hum neko kaaron ka sawab zaya nahi kertay.\\n12.57 Yaqeenan eman daron aur perhezgaron ka ukhrawi ajar boht hi behtar hai.\\n12.58 Yousuf kay bhai aaye aur yousuf kay pass gaye to uss ney unhen pehchan liya aur unhon ney ussay na pehchana.\\n12.59 Jab unhen unn ka asbaab muhayya ker diya to kaha kay tum meray pass apney uss bhai ko bhi lana j tumharay baap say hai kiya tum ney nahi dekha kay mein poora naap ker deta hun aur mein hun bhi behtareen maizbaani kerney walon mein.\\n12.60 Pus agar tum ussay ley ker pass na aaye to meri taraf say tumhen koi naap bhi na milay bulkay tum meray qarib bhi na phatakna.\\n12.61 Unhon ney kaha acha hum uss kay baap ko uss ki babat phuslayen gay aur poori kosish keren gay.\\n12.62 Apney khidmat garon say kaha kay inn ki poonji enhi ki boriyon mein rakh do kay jab lot ker apney ehal-o-ayal mein jayen aur poonjiyon ko pehchan len to boht mumkin hai kay yeh phir lot ker aayen.\\n12.63 Jab yeh log lot ker apney walid kay pass gaye to kehney lagay kay hum say to ghallay ka naap rok liye gaya. Abb aap humaray sath humaray bhai ko bhejiye kay hum paymana bhar ker layen hum uss ki nigehbani kay zimmay daar hain.\\n12.64 (Yaqoob alh-e-salam) ney kaha mujhay to iss ki babat tumhara waisa hi aitbaar hai jaisa kay iss say pehlay iss kay bhai kay baray mein tha bus Allah hi behtareen hafiz hai aur woh sab meharbano say bara meharban hai.\\n12.65 Jab unhon ney apna asbaab khola to to apna sarmaya mojood paya jo unn ki janib lota diya gaya tha. Kehney lagay aey humaray baap humen aur kiya chahaiye. Dekhiye to yeh humara sarmaya bhi humen wapis lota diya gaya hai. Hum apney khaandan ko rasad laa den gay aur apney bhai ki nigrani bhi rakhen gay aur aik oont kay bojh ka ghalla ziyada layen gay. Yeh naap to boht aasan hai.\\n12.66 Yaqoob (alh-e-salam) ney kaha! Mein to issay hergiz hergiz tumharay sath nahi bhejon ga jabtak tum Allah ko beech mein rakh ker mujhay qol-o-qarar na do kay tum issay meray pass phoncha do gay siwaye uss aik soorat kay tum sab giriftaar ker liye jao. Jab enhon ney pakka qol-o-qarar dey diya to enhon ney kaha kay hum jo kuch kehtay hain Allah uss per nigehban hai.\\n12.67 Aur (yaqoob alh-e-salam) ney kaha aey meray bacho! Tum sab aik darwazay say na jana bulkay kaee juda juda darwazon mein say dakhil hona. Mein Allah ki taraf say aaney wali kissi cheez ko tum say nahi taal sakta. Hukum sirf Allah hi ka chalta hai. Mera kaamil bharosa ussi per hai aur her aik bharosa kerney walay ko ussi per bharosa kerna chahaiye.\\n12.68 Jab woh unhi raaston say jin ka hukum unn kay walid ney unhen diya tha gaye kuch na tha kay Allah ney jo baat muqarrar ker di hai woh iss say unhen zara bhi bacha ley. Magar yaqoob (alh-e-salam) kay dil mein aik khayal (peda hua) jissay uss ney poora ker liya bila shuba woh humaray sikhlaye huye ilm ka aalim tha lekin aksar log nahi jantay.\\n12.69 Yeh sab jab yousuf kay pass phonch gaye to uss ney apney bhai ko apney pass bitha liya aur kaha kay mein tera bhai (yousuf) hun pus yeh jo kuch kertay rahey uss ka kuch ranj na ker.\\n12.70 Phir jab unhen unn ka saman asbaab theek thaak ker kay diya to apney bhai kay asbaab mein pani ka piyala rakh diya. Phir aik aawaz denay walay ney pukar ker kaha aey qafilay walo! Tum log to chor ho.\\n12.71 Enhon ney unn ki taraf mun pher ker kaha kay tumhari cheez khoi gaee hai?\\n12.72 Jawab diya kay shahi paymana gumm hai jo issay ley aaye ussay aik oont kay bojh ka ghalla milay ga. Iss waday kay mein zaamin hun.\\n12.73 Enhon ney kaha Allah ki qasam! Tum ko khoob ilm hai kay hum mulk mein fasad phelaney kay liye nahi aaye aur na hum chor hain.\\n12.74 Enhon ney kaha acha chor ki kiya saza hai agar tum jhootay ho?\\n12.75 Jawab diya kay uss ki saza yehi hai kay jiss kay asbaab mein say paya jaye wohi uss ka badla hai. Hum to aisay zalimon ko yehi saza diya kertay hain.\\n12.76 Pus yousuf ney inn kay saman ki talash kerna shuroo ki apney bhai kay saman ki talashi say pehlay phir uss paymaney ko apnay bhai kay saman (zanbeel) say nikala. Hum ney yousuf kay liye issi tarah yeh tadbeer ki. Uss badshah kay qanoon ki roo say yeh apney bhai ko na ley sakta tha magar yeh kay Allah ko manzoor ho. Hum jiss kay chahayen darjay buland ker den her zee ilm per foqiyat rakhney wala doosra zee ilm mojood hai.\\n12.77 Enhon ney kaha kay agar iss ney chori ki (to koi tajjub ki baat nahi) iss ka bhai bhi pehlay chori ker chuka hai yousuf (alh-e-salam) ney iss baat ko apney dil mein rakh liya aur inn kay samney bilkul zahir na kiya. Kaha kay tum bad tar jagah mein ho aur jo tum biyan kertay ho ussay Allah hi khoob janta hai.\\n12.78 Enhon ney kaha aey aziz-e-misir! Iss kay walid boht bari umar kay bilkul boorhay shaks hain. Aap iss kay badlay hum mein say kissi ko ley lijiye. Hum dekhtay hain kay aap baray nek nafs hain.\\n12.79 Yousuf (alh-e-salam) ney kaha hum ney jiss kay pass apni cheez paee hai uss kay siwa doosray ki giriftari kerney say Allah ki panah chahatay hain aisa kerney say to hum yaqeenan na insafi kerney walay hojayen gay.\\n12.80 Jab yeh iss say mayus hogaye to tanahee mein beth ker mashwara kerney lagay. Inn mein jo sab say bara tha uss ney kaha tumhen maloom nahi kay tumharay walid ney tum say Allah ki qasam ley ker pukhta qol-o-qarar liya hai aur iss say pehlay yousuf kay baray mein tum kotahi ker chukay ho. Pus mein to iss sir zamin say na taloo ga jabtak walid shab khud mujhay ijazat na den ya Allah Taalaa meray iss moamlay ka faisla ker den wohi behtareen faisla kerney wala hai.\\n12.81 Tum sab walid shab ki khidmat mein wapis jao aur kaho kay abba ji! Aap kay shabzaday ney chori ki aur hum ney wohi gawahi di thi jo hum jantay thay. Hum kuch ghaib ki hifazat kerney walay na thay.\\n12.82 Aap uss shehar kay logon say daryaft farma len jahan hum thay aur uss qafilay say bhi pooch len jiss kay sath hum aaye hain aur yaqeenan hum bilkul sachay hain.\\n12.83 (Yaqoob alh-e-salam ney) kaha yeh to nahi bulkay tum ney apni taraf say baat bana li pus abb sabar hi behtar hai. Qarib hai kay Allah Taalaa inn sab ko meray pass hi phoncha dey. Wohi ilm-o-hikmat wala hai.\\n12.84 Phir unn say mun pher liya aur kaha haaye yousuf! Inn ki aankhen ba waja ranj-o-ghum kay safaid ho chuki thin aur woh ghum ko dabaye huye thay.\\n12.85 Beton ney kaha wallah! Aap hamesha yousuf ki yaad mein hi lagay rahen gay yahan tak kay ghul jayen ya khatam hi ho jayen.\\n12.86 Unhon ney kaha mein to apni pareshaniyon aur ranj ki faryad Allah hi say ker raha hun mujhay Allah ki taraf say woh baaten maloom hain jo tum nahi jantay.\\n12.87 Meray piyaray bacho! Tum jao aur yousuf (alh-e-salam) ki aur uss kay bhai ki poori talash kero aur Allah ki rehmat say na umeed na ho. Yaqeenan rab ki rehmat say na umeed wohi hotay hain jo kafir hotay hain.\\n12.88 Phir jab yeh log yousuf (alh-e-salam) kay pass phonchay to kehney lagay aey aziz! Hum ko aur humaray khaandan ko dukh phoncha hai. Hum haqeer poonji laye hain pus aap humen pooray ghallay ka naap dijiye aur hum per kheyraat kijiye Allah Taalaa kheyraat kerney walon ko badla deta hai.\\n12.89 Yousuf ney kaha kay jantay bhi ho kay tum ney yousuf aur uss kay bhai kay sath apni nadani ki halat mein kiya kiya?\\n12.90 Unhon ney kaha kiya (waqaee) tu hi yousuf (alh-e-salam) hai. Jawab diya kay haan mein yousuf (alh-e-salam) hun aur yeh mera bhai hai. Allah ney hum per fazal-o-karam kiya. Baat yeh hai kay jo bhi perhezgari aur sabar keray to Allah Taalaa kissi neko kaar ka ajar zaya nahi kerta.\\n12.91 Unhon ney kaha Allah ki qasam! Allah Taalaa ney tujhay hum per bartari di hai aur yeh bhi bilkul sach hai kay hum khata kaar thay.\\n12.92 Jawab diya aaj tum per koi malamat nahi. Allah tumhen bakhshay woh sab meharbano say bara meharban hai.\\n12.93 Mera yeh kurta tum ley jao aur issay meray walid kay mun per daal do kay woh dekhney lagen aur aajayen aur apney tamam khaandan ko meray pass ley aao.\\n12.94 Jab yeh qafila juda hua to unn kay walid ney kaha mujhay to yousuf ki khushboo aarahi hai agar tum mujhay sathyaya hua qarar na do.\\n12.95 Woh kehney lagay kay wallah apney issi puraney khabt mein mubtila hain.\\n12.96 Jab khushkhabri denay walay ney phonch ker unn kay mun per woh kurta dala ussi waqt woh phir say beena hogaye. Kaha! Kiya mein tum say na kaha kerta tha kay mein Allah ki taraf say woh baaten janta hun jo tum nahi jantay.\\n12.97 Enhon ney kaha abba ji! Aap humaray liye gunahon ki bakhsish talab kijiye be-shal hum qusoor waar hain.\\n12.98 Kaha acha mein jald hi tumharay liye apney perwerdigar say bakhsish maangoo ga woh boht bara bakhshney wala aur nihayat meharbani kerney wala hai.\\n12.99 Jab yeh sara gharana yousuf kay pass phonch gaya to yousuf ney apney maa baap ko apney pass jagah di aur kaha kay Allah ko manzoor hai to aap sab aman-o-amaan kay sath misir mein aao.\\n12.100 Aur apney takht per apney maa baap ko ooncha bithaya aur sab uss kay samney sajday mein girr gaye. Tab kaha kay abba ji! Yeh meray pehlay kay khuwab ki tabeer hai meray rab ney ussay sacha ker dikhaya uss ney meray sath bara ehsan kiya jab kay mujhay jail khaney say nikala aur aap logon ko sehra say ley aaya uss ikhtilaaf kay baad jo shetan ney mujh mein aur meray bhaiyon mein daal diya tha. Mera rab jo chahaye uss kay liye behtareen tadbeer kerney wala hai. Aur woh boht ilm-o-hikmat wala hai.\\n12.101 Aey meray perwerdigar! Tu ney mujhay mulk ata farmaya aur tu ney mujhay khuwab ki tabeer sikhlaee. Aey aasman-o-zamin kay peda kerney walay! Tu hi duniya aur aakhirat mein mera wali (dost) aur kaar saaz hai tu mujhay islam ki halat mein fot ker aur neko mein mila dey.\\n12.102 Yeh ghaib ki khabron mein say hai jiss ki hum aap ki taraf wahee ker rahey hain. Aap unn kay pass na thay jab kay unhon ney apni baat thaan li thi aur woh fareb kerney lagay thay.\\n12.103 Go aap laakh chahayen lekin aksar log eman daar na hongay.\\n12.104 Aap inn say iss per koi ujrat talab nahi ker rahey hain. Yeh to tamam duniya kay liye niri naseehat hi naseehat hai.\\n12.105 Aasmanon aur zamin mein bhot si nishaniyan hain. Jin say yeh mun moray guzr rahey jatay hain.\\n12.106 Inn mein say aksar log ba-wajood Allah per eman rakhney kay bhi mushrik hi hain.\\n12.107 Kiya woh iss baat say bey khof hogaye hain kay inn kay pass Allah kay azabon mein say koi aam azab aajaye ya inn per achanak qayamt toot paray aur woh bey khabar hi hon.\\n12.108 Aap keh dijiye kay meri raah yehi hai. Mein aur meray muttabeyeen Allah ki taraf bula rahey hain pooray yaqeen aur aetmaad kay sath. Aur Allah pak hai aur mein mushrikon mein nahi.\\n12.109 Aap say pehlay basti walon mein hum ney jitney rasool bhejay hain sab mard hi thay jinki taraf hum wahee nazil farmatay gaye. Kiya zamin mein chal phir ker enhon ney dekha nahi kay inn say pehlay kay logon ka kaisa kuch anjam hua? Yaqeenan aakhirat ka ghar perhezgaron kay liye boht hi behtar hai kiya phir bhi tum nahi samajhtay.\\n12.110 Yahan tak kay jab rasool na umeed honey lagay aur woh (qom kay log) khayal kerney lagay kay unhen jhoot kaha gaya foran hi humari madad unn kay pass aa phonchi jissay hum ney chaha ussay nijat di gaee. Baat yeh hai kay humara azab gunehgaron say wapis nahi kiya jata.\\n12.111 Unn kay biyan mein aqal walon kay liye yaqeenan naseehat aur ibrat hai yeh quran jhoot banaee hui baat nahi bulkay yeh tasdeeq hai unn kitabon ki jo iss say pehlay ki hain khol khol ker biyan kerney wala hai her cheez ko aur hidayat ko aur rehmat hai eman daar logon kay liye.\\n(Sura-Raad Madina mai Nazil hui, is mai taintalees (43) Aayatain hain)\\n13.01 Alif -laam-meem-raa yeh quran ki aayaten hain aur jo kuch aap ki taraf aap kay rab ki janib say utara jata hai sab haq hai lekin aksar log eman nahi latay.\\n13.02 Allah woh hai jiss ney aasmanon ko baghair sutonon kay buland ker rakha hai kay tum ussay dekh rahey ho. Phir woh arsh per qarar pakray huye hai ussi ney sooraj aur chand ko ma-tehati mein laga rakha hai. Her aik miyad-e-moyyen per gasht ker raha hai wohi kaam ki tadbeer kerta hai woh apney nishanaat khol khol ker biyan ker raha hai kay tum apney rab ki mulaqat ka yaqeen kerlo.\\n13.03 Ussi ney zamin phela ker bicha di hai aur iss mein pahar aur nehren peda ker di hain. Aur iss mein her qisam kay phalon kay joray dohra dohray peda ker diye hain woh raat ko din say chupa deta hai. Yaqeenan ghor-o-fikar kerney walon kay liye iss mein boht si nishaniyan hain.\\n13.04 Aur zamin mein mukhtalif tukray aik doosray say lagtay lagatay hain aur angooron kay baghaat hain aur khet hain aur khujooron kay darakht hain shaakh daar aur baaz aisay hain jo bey shaakh hain sab aik hi pani pilaye jatay hain. Phir bhi hum aik ko aik per phalon mein bartari detay hain iss mein aql madon kay liye boht si nishaniyan hain.\\n13.05 Agar tujhay tajjub ho to waqaee unn ka yeh kehna ajeeb hai kay kiya jab hum mitti hojayen gay to kiya hum naee pedaeesh mein hongay? Yehi woh log hain jnhon ney apney perwerdigar say kufur kiya. Yehi hain jin ki gardano mein toq hongay. Aur yehi hain jo jahannum kay rehney walay hain jo iss mein hamesha hamesh rahen gay.\\n13.06 Aur jo tujh say (saza ki talbi mein) jaldi ker rahey hain rahat say pehlay hi yaqeenan inn say pehlay sazayen (bator misal) guzar chuki hain aur be-shak tera rab albata bakhshney wala hai logon kay bey jaa zulm per bhi. Aur yeh bhi yaqeeni baat hai kay tera rab bari sakht saza deney wala bhi hai.\\n13.07 Aur kafir kehtay hain kay iss per iss kay rab ki taraf say koi nishani (moajzza) kiyon nahi utari gaee. Baat yeh hai kay aap to sirf aagah ker denay walay hain aur her qom kay liye hadi hai.\\n13.08 Mada apney shikam mein jo kuch rakhti hai ussay Allah bakhoobi janta hai aur pet ka ghatna barhna bhi her cheez uss kay pass andazay say hai.\\n13.09 Zahir-o-posheeda ka woh aalim hai (sab say) bara aur (sab say) buland-o-bala.\\n13.10 Tum mein say kissi ka pani baat ko chupa ker kehna aur ba-aawaz-e-buland ussay kehna aur jo raat ko chupa ho aur jo din mein chal raha ho sab Allah per barabar-o-yaksan hain.\\n13.11 Uss kay pehray daar insan kay aagay peechay muqarrar hain jo Allah kay hukum say iss ki nigehbani kertay hain. Kissi qom ki halat Allah Taalaa nahi badalta jabtak kay woh khud ussay na badlen jo unn kay dilon mein hai. Allah Taalaa jab kissi qom ki saza ka irada ker leta hai to woh badla nahi kerta aur siwaye uss kay koi bhi unn ka kaar saaz nahi.\\n13.12 Woh Allah hi hai jo tumhen bijli ki chamak daraney aur umeed dilaney kay liye dikhata hai aur bhari baadlon ko peda kerta hai.\\n13.13 Garj iss ki tasbeeh-o-tareef kerti hai aur farishtay bhi iss kay khof say. Wohi aasman say bijliyan girata hai aur jiss per chahata hai uss per dalta hai kuffaar Allah ki babat larr jhagar rahey hain aur Allah sakht qooat wala hai.\\n13.14 Ussi ko pukarna haq hai. Jo log auron ko iss kay siwa pukartay hain woh unn (ki pukar) ka kuch bhi jawab nahi detay magar jaisay koi shaks apney dono hath pani ki taraf phelaye huye ho kay uss kay mun mein parr jaye halankay woh pani uss kay mun mein phonchney wala nahi inn munkiron ki jitni pukar hai sab gumrahi mein hai.\\n13.15 Allah hi kay liye zamin aur aasmanon ki sab makhlooq khushi aur na aur na khushi say sajda kerti hai aur unn kay saye bhi subha-o-shaam.\\n13.16 Aap poochiye kay asmanon aur zamin ka perwerdigar kaun hai? Keh dijiye! Allah. Keh dijiye! Kiya tum phir bhi iss kay siwa auron ko himayati bana rahey ho jo khud apni jaan kay bhi bhalay buray ka ikhtiyar nahi rakhtay. Keh dijiye kay kiya andha aur beena barabar hosakta hai? Ya kiya andheriyan aur roshni barabar hosakti hai. Kiya jinhen yeh Allah kay shareek thehra rahey hain unhon ney bhi Allah ki tarah makhlooq peda ki hai kay inn ki nazar mein pedaeesh mushtaba hogaee ho keh dijiye kay sirf Allah hi tamam cheezon ka khaliq hai woh akela hai aur zabardast ghalib hai.\\n13.17 Ussi ney aasman say pani barsaya phir apni apni wusat kay mutabiq nalay beh niklay. Phir pani kay railay ney upper charhay jhaag ko utha liya aur uss cheez mein bhi jiss ko aag mein daal ker tapatay hain zewar ya saaz-o-saman kay liye issi tarah jay jhaag hain issi tarah Allah Taalaa haq-o-batil ki misal biyan farmata hai abb jhaag to nakara hoker chala jata hai lekin jo logon ko nafa denay wali cheez hai woh zamin mein thehri rehti hai Allah Taalaa issi tarah misalen biyan farmata hai.\\n13.18 Jin logon ney apney rab kay hukum ki baja aawri ki unn kay liye bhalee hai aur jin logon ney uss ki hukum bardari na ki agar unn kay liye zamin mein jo kuch hai sab kuch ho aur issi kay sath wisa hi aur bhi ho to woh sab kuch apney badlay mein dey den. Yehi hain jin kay liye bura hisab hai aur jin ka thikana jahannum hai jo boht buri jagah hai.\\n13.19 Kiya woh aik shaks jo yeh ilm rakhta ho kay aap ki taraf aap kay rab ki janib say jo utara gaya hai woh haq hai uss shaks jaisa ho sakta hai jo andha ho naseehat to woh qabool kertay hain jo aqal mand hon.\\n13.20 Jo Allah kay ehad (o-paymaan) ko poora kertay hain aur qol-o-qarar ko tortay nahi.\\n13.21 Aur Allah ney jin cheezon kay jorney ka hukum diya hai woh ussay jortay hain aur woh apney perwerdigar say dartay hain aur hisab ki sakhti ka andesha rakhtay hain.\\n13.22 Aur woh apney rab ki raza mandi ki talab kay liye sabar kertay hain aur namazon ko barabar qaeem rakhtay hain aur jo kuch hum ney unhen dey rakha hai ussay chuppay khulay kharach kertay hain aur buraee ko bhi bhalee say taaltay hain inn hi kay liye aaqibat ka ghar hai.\\n13.23 Hamesha rehnay kay baghaat jahan yeh khud jayen gay aur inn kay baap dadon aur biwiyon aur auladon mein say bhi jo neko kaar hongay inn kay pass farishtay her her darwazay say aayen gay.\\n13.24 Kahen gay tum per salamti ho sabar kay badlay kiya hi acha (badla) hai iss daar-e-aakhirat ka.\\n13.25 Aur jo Allah kay ehad ko uss ki mazbooti kay baad tor detay hain aur jin cheezon kay jorney ka Allah ney hukum diya hai unhen tortay hain aur zamin mein fasad phelatay hain unn ki liye laanaten hain aur unn kay liye bura ghar hai.\\n13.26 Allah Taalaa jiss ki rozi chahata hai barhata hai aur ghatata hai yeh to duniya ki zindagi mein mast hogaye halankay duniya aakhirat kay muqablay mein nihayat (haqeer) poonji hai.\\n13.27 Kafir kehtay hain kay iss per koi nishani (moajzza) kiyon nahi nazil nahi kiya gaya? Jawab dey dijiye kay jisay Allah gumrah kerna chahaye ker deta hai aur jo uss ki taraf jhukay ussay raasta dikha deta hai.\\n13.28 Jo log emaan laye unn kay dil Allah kay zikar say itminan hasil kertay hain. Yaad rakho Allah kay zikar say hi dilon ko tasalli hasil hoti hai.\\n13.29 Jo log eman laye aur jinhon ney nek kaam bhi kiye unn kay liye khushali hai aur behtareen thikana.\\n13.30 Issi tarah hum ney aap ko iss ummat mein bheja hai jiss say pehlay boht si ummaten guzar chuki hain kay aap enhen humari taraf say jo wahee aap per utri hai parh ker sunaiye yeh Allah rehman kay munkir hain aap keh dijiye kay mera paalney wala to wohi hai uss kay siwa dar-haqeeqat koi bhi laeeq-e-ibadat nahi ussi kay upper mera bharosa hai aur ussi ki janib mera rujoo hai.\\n13.31 Agar (bil farz) kissi quran (aasmani kitab) kay zariye pahar chala diye jatay ya zamin tukray tukray ker di jati ya murdon say baaten kerwa di jatin (phir bhi woh eman na latay) baat yeh hai kay sab kaam Allah kay hath mein hai to kiya eman walon ko iss baat per dil jamaee nahi kay agar Allah Taalaa chahaye to tamam logon ko hidayat dey dey. Kuffaar ko to inn kay kufur kay badlay hamesha hi koi na koi sakht saza phonchti rahey gi ya inn kay makano kay qarib nazil hoti rahey gi ta-waqt-e-kay wada-e-elahi aa phonchay. Yaqeenan Allah Taalaa wada khilafi nahi kerta.\\n13.32 Yaqeenan aap say pehlay kay payghumber ka mazaq uraya gaya tha aur mein ney bhi kafiron ko dheel di thi phir unhen pakar liya tha pur mera azab kaisa raha?\\n13.33 Aaya woh Allah jo nigehbani kerney wala hai her shaks ki uss kay kiye huye aemaal per inn logon ney Allah kay shareek thehraye hain keh dijiye zara unn kay naam to lo kiya tum Allah ko woh baten batatay ho jo woh zamin mein janta hi nahi ya sirf oopri oopri baaten bata rahey ho baat asal yeh hai kay kufur kerney walon kay liye unn kay makar saja diye gaye hain aur woh sahih raah say rok diye gaye hain aur jiss ko Allah gumrah ker dey uss ko raha dikhaney wala koi nahi.\\n13.34 Inn kay liye duniya ki zindagi mein bhi azab hai aur aakhirat ka azab to boht hi ziyada sakht hai enhen Allah kay ghazab say bachaney wala koi bhi nahi.\\n13.35 Uss jannat ki sift jiss ka wada perhezgaron ko diya gaya hai yeh hai kay uss key neechay nehren beh rahi hain. Uss ka mewa hameshgi wala hai aur uss ka saya bhi. Yeh hai anjam perhezgaron ka aur kafiron ka anjam kaar dozakh hai.\\n13.36 Jinhen hum ney kitab di hai woh to jo kuch aap per utara jata hai uss say khush hotay hain aur doosray fiqay iss ki baaz baaton say munkir hain. Aap ailaan ker dijiye kay mujhay to sirf yehi hukum diya gaya hai kay mein Allah ki ibadat keroon aur uss kay sath shareek na keroon mein ussi ki taraf bula raha hun aur ussi ki janib mera lotna hai.\\n13.37 Issi tarah hum ney iss quran ko arabi zaban ka farman utara hai. Agar app ney inn ki khuwaishon ki pairwi kerli iss kay baad kay aap kay pass ilm aa chuka hai to Allah (kay azabon) say aap ko koi himayati milay ga aur na bachaney wala.\\n13.38 Hum aap say pehlay bhi boht say rasool bhej chukay hain aur hum ney unn sab ko biwi bachon wala banaya tha kissi rasool say nahi hosakta kay koi nishani baghair Allah ki ijazat kay ley aaye her muqarrara waday ki aik likhat hai.\\n13.39 Allah jo chahaye mita dey aur jo chahaye sabit rakhay loh-e-mehfooz ussi kay pass hai.\\n13.40 Inn say kiye huye wadon mein say koi agar hum aap ko dikha den ya aap ko hum fot ker len to aap per to sirf phoncha dena hi hai. Hisab to humaray zimmay hi hai.\\n13.41 Kiya woh nahi dekhtay? Kay hum zamin ko iss kay kinaron say ghatatay chalay aarahey hain Allah hukum kerta hai koi uss kay ehkaam peechay dalney wala nahi woh jald hisab leney wala hai.\\n13.42 Inn say pehlay logon ney bhi apni makkari mein kami na ki thi lekin tamam tadbeeren Allah hi ki hain jo shaks jo kuch ker raha hai Allah kay ilm mein hai. Kafiron ko abhi maloom hojaye ga kay (uss) jahaan ki saza kiss kay liye hai?\\n13.43 Yeh kafir kehtay hain kay aap Allah kay rasool nahi. Aap jawab dijiye kay mujh mein aur tum mein Allah gawahi denay wala kafi hai aur woh jiss kay pass kitab ka ilm hai.\\n(Sura-Ibrahim Makka mai Nazil hui, is mai bawan (52) Aayatain hain)\\n14.01 Alif-laam-raa! Yeh aali shaan kitab hum ney aap ki taraf utari hai kay aap logon ko andheron say ujalay ki taraf layen inn kay perwerdigar kay hukum say zabardast aur tareefon walay Allah ki taraf.\\n14.02 Jiss Allah ka hai jo kuch aamano aur zamin mein hai.aur kafiron kay liye to sakht azab ki kharabi hai.\\n14.03 Jo aakhirat kay muqablay mein dunyawi zindagi ko pasand rakhtay hain aur Allah ki raah say roktay hain aur iss mein terh pann peda kerna chahatay hain. Yehi log parli darjay ki gumrahi mein hain.\\n14.04 Hum ney her her nabi ko uss ki qomi zaban mein hi bheja hai takay unn kay samney wazahat say biyan ker dey. Abb Allah Taalaa jisay chahaye gumrah ker dey aur jisay chahaye raah dikha dey woh ghalba aur hikmat wala hai.\\n14.05 (yaad rakho jabkay) hum ney musa ko apni nishaniyan dey ker bheja kay tu apni qom ko andheron say roshni mein nikal aur enhen Allah kay ehsanaat yaad dila. Iss mein nishaniyan hain her aik sabar shukar kerney wlay kay liye.\\n14.06 Jiss waqt musa ney apni qom say kaha kay Allah kay woh ehsanaat yaad kero jo uss ney tum per kiye hain jabkay uss ney tumhen firaoniyon say nijat di jo tumhen baray dukh phonchatay thay. Tumharay larkon ko qatal kertay thay aut tumhari larkiyon ko zinda chortay thay iss mein tumharay rab ki taraf say tum per boht bari aamaeesh thi.\\n14.07 Aur jab tumharay perwerdigar ney tumhen aagah kerdiya kay agar tum shukar guzari kero gay to be-shak mein tumhen ziyada doon ga aur agar tum na shukri kero gay to yaqeenan mera azab boht sakht hai.\\n14.08 Musa (alh-e-salam) ney kaha kay agar tum sab aur ruy-e-zamin kay tamam insan Allah ki na shukri keren to bhi Allah bey niyaz aur tareefon wala hai.\\n14.09 Kiya tumharay pass tum say pehlay kay logon ki khabren nahi aaen? Yani qom-e-nooh ki aur aad-o-samood ki aur unn kay baad walon ki jinhen siwaye Allah Taalaa kay aur koi nahi janta unn kay pass unn kay rasool moajzzay laye lekin unhon ney apney hath apney mun mein daba liye aur saaf keh diya kay jo kuch tumhen dey ker bheja gaya hai hum uss kay munkir hain aur jiss cheez ki taraf tum humen bula rahey ho humen to iss mein bara bhari shuba hai.\\n14.10 Unn kay rasoolon ney unhen kaha kay kiya haq taalaa kay baray mein tumhen shak hai jo aasmano aur zamin ka bananey wala hai woh to tumhen iss liye bula raha hai kay tumharay tamam gunah moaf farma dey aur aik muqarrara waqt tak tumhen mohlat ata farmaye unhon ney kaha kay tum to hum jaisay hi insan ho tum chahatay ho kay humen unn khudaon ki ibadat say rok do jin ki ibadat humaray baap dada kertay rahey acha to humaray samney koi khulli daleel paish kero.\\n14.11 Unn kay payghumbaron ney unn say kaha yeh to sach hai kay hum tum jaisay hi insan hain lekin Allah Taalaa apney bandon mein say jiss per chahata hai apna fazal kerta hai. Allah kay hukum kay baghair humari majal nahi kay hum koi moajzza tumhen laa dikhayen aur emaan walon ko sirf Allah Taalaa hi per bharosa rakhna chahiye.\\n14.12 Aakhir kiya waja hai kay hum Allah Taalaa per bharosa na rakhen jabkay ussi ney humen humari rahen sujhaee hain. Wallah jo ezayen tum humen do gay hum unn per sabar hi keren gay. Tawakkal kerney walon ko yehi laeeq hai kay Allah hi per tawakkal keren.\\n14.13 Kafiron ney apney rasoolon say kaha kay hum tumhen mulk badar ker den gay ya tum phir say humaray mazhab mein lot aao. To unn kay perwerdigar ney unn ki taraf waahee bheji kay hum inn zalimon ko hi ghaarat ker den gay.\\n14.14 Aur inn kay baad hum khud tumhen iss zamin mein basayen gay. Yeh hai unn kay liye jo meray samney kharay honey ka darr rakhen aur meri waeed say khofzada rahen.\\n14.15 Aur unhon ney faisla talab kiya aur tamam sirkash ziddi log na murad hogaye.\\n14.16 Uss kay samney dozakh hai jahan woh peep ka pani pilaya jaye ga.\\n14.17 Jisay ba mushkil ghoont ghoont piye ga. Phir bhi ussay galay say utaar na sakay ga aur ussay her jagah say maut aati dikhaee dey gi lekin woh marney wala nahi. Phir uss kay peechay bhi sakhta azab hai.\\n14.18 Unn logon ki misal jihon ney apney paalney walay say kufur kiya unn kay aemaal misil uss raakh kay hain jiss per tez hawa aandhi walay din chalay. Jo bhi unhon ney kiya uss mein say kissi cheez per qadir na hongay yehi door ki gumrahi hai.\\n14.19 Kiya tu ney nahi dekha kay Allah Taalaa ney aasmano ko aur zamin ko behtareen tedbeer kay sath peda kiya hai. Agar woh chahaye to tum sab ko fana ker dey aur naee makhlooq laye.\\n14.20 Allah per yeh kaam kuch bhi mushkil nahi.\\n14.21 Sab kay sab Allah kay samney roo-baroo kharay hongay uss waqt kamzor log baraee walon say kahen gay hum to tumharay tabeydaar thay to kiys tum Allah kay azabon mein say kuch azab hum say door ker sakney walay ho? Woh jawab den gay kay agar Allah humen hidayat deta to hum bhi zaroor tumhari rehnumaee kertay abb to hum per bey qarari kerna aur sabar kerna dono hi barabar hai humaray liye koi chutkara nahi.\\n14.22 Jab aur kaam ka faisla ker diya hayega to shetan kahey ga kay Allah ney to tumhen sacha wada diya tha aur mein ney tum say jo waday kiye thay unn ka khilaf kiya mera tum per koi dabao to tha hi nahi haan mein ney tumhen pukara aur tum ney meri maan li pus tum mujhay ilzam na lagao bulkay khud apney aap ko malamat kero na mein tumhara faryad rus aur na tum meri faryad ko phonchney walay mein to siray say manta hi nahi kay tum mujhay iss say pehlay Allah ka shareek mantay rahey yaqeenan zalimon kay liye dard naak azab hai.\\n14.23 Jo log eman laye aur nek amal kiye woh inn jannaton mein dakhil kiye jayen gay jin kay neechay chashmay jari hain jahan unhen hameshgi hogi apney rab kay hukum say. Jahan unn ka khair maqdam salam say hoga.\\n14.24 Kiya aap ney nahi dekha kay Allah Taalaa ney pakeeza baat ki misal kiss tarah biyan farmaee misil aik pakeeza darakht kay jiss ki jarr mazboot hai aur jiss ki tehniyan aasman mein hain.\\n14.25 Jo apney perwerdigar kay hukum say her waqt apney phal laata hai aur Allah Taalaa logon kay samney misalen biyan farmata hai takay woh nasheehat hasil keren.\\n14.26 Aur na pak baat ki misal ganday darakht jaisi hai jo zamin kay kuch hi upper say ukhaar liya gaya. Issay kuch sabaat to hai hi nahi.\\n14.27 Eman walon ko Allah Taalaa pakki baat kay sath mazboot rakhta hai duniya ki zindagi mein bhi aur aakhirat mein bhi haan na insaf logon ko Allah behka deta hai aur Allah jo chahaye ker guzray.\\n14.28 Kiya aap ney unn ki taraf nazar nahi daali jinhon ney Allah ki nemat kay badley na shukri ki aur apni qom ko halakat kay ghar mein laa utara.\\n14.29 Yani dozakh mein jiss mien yeh sab jayen gay jo bad tareen thikana hai.\\n14.30 Enhon ney Allah kay humsar bana liye kay logon ko Allah ki raah say behkayen. Aap keh dijiye kay khair mazay kerlo tumhari baaz gasht to aakhir jahannum hi hai.\\n14.31 Meray eman walay bandon say keh dijiye kay namazon ko qaeem rakhen aur jo kuch hum ney dey rakha hai uss mein say kuch na kuch posheeda aur zahir kharach kertay rahen iss say pehlay kay woh din aajaye jiss mein na kharid-o-farokht hogi na dosti aur mohabbat.\\n14.32 Allah woh hai jiss ney aasmanon aur zamin ko peda kiya hai aur aasmanon say barish barsa ker iss kay zariye say tumhari rozi kay liye phal nikaley hain aur kashtiyon ko tumharay bus mein ker diya hai kay daryaon mein uss kay hukum say chalen phiren. Ussi ney nadiyan aur nehren tumharay ikhtiyar mein ker di hain.\\n14.33 Ussi ney tumharay liye sooraj chand ko musakhar kerdiya hai kay barabar hi chal rahey hain aur raat din ko bhi tumharay kaam mein laga rakha hai.\\n14.34 Ussi ney tumhen tumhari mun mangi kul cheezon mein say dey rakha hai. Agar tum Allah kay ehsan ginna chahao to unhen pooray ginn bhi nahi saktay. Yaqeenan insan bara hi bey insaf aur na shukra hai.\\n14.35 (Ibrahim ki yeh dua bhi yaad kero) jab unhon ney kaha kay aey meray perwerdigar! Iss shehar ko aman wala bana dey aur mujhay aur meri aulad ko butt parasti say panah dey.\\n14.36 Aey meray paalney walay mabood! Enhon ney boht say logon ko raah say bhatka diya hai. Pus meri tabeydaari kerney wala mera hai aur jo meri na farmani keray to tu boht hi moaf aur karam kerney wala hai.\\n14.37 Aey humaray perwerdigar! Mein ney apni kuch aulad iss bey kheti ki wadi mein teray hurmat walay ghar kay pass basaee hai. Aey humaray perwerdigar! Yeh iss liye kay woh namaz qaeem rakhen pus to kuch logon kay dilon ko inn ki taraf maeel ker dey. Aur enhen phalon ki roiziyan inayat farma takay yeh shukar guzari keren.\\n14.38 Aey humaray perwerdigar! Tu khoob janta hai jo hum chupayen aur jo zahir keren. Zamin-o-aasman ki koi cheez Allah per posheeda nahi.\\n14.39 Allah ka shukar hai jiss ney mujhay iss burhapay mein ismail (alh-e-salam) aur ishaq (alh-e-salam) ata farmaye. Kuch shak nahi kay mera palanhaar Allah duaon ka sunnay wala hai.\\n14.40 Aey meray paalney walay! Mujhay namaz ka paband rakh aur meri aulad say bhi aey humaray rab meri dua qabool farma.\\n14.41 Aey humaray perwerdigar! Mujhay bakhsh dey aur meray maa baap ko bhi bakhsh aur digar momino ko bhi bakhsh jiss din hisab honey lagay.\\n14.42 Na insafon kay aemaal say Allah ko ghafil na samajh woh to enhen uss din tak mohlat diye huye hai jiss din aankhen phati ki phati reh jayen gi.\\n14.43 Woh apney sir upper uthaye dor bhaag ker rahey hongay khud apni taraf bhi inn ki nighayen na loten gi aur inn kay dil khali aur array huye hongay.\\n14.44 Logon ko uss din say hoshiyaar ker dey jab kay unn kay pass azab aajaye ga aur zalim kahen gay aey humaray rab humen boht thoray qarib kay waqt tak ki hi mohlat dey kay hum teri tableegh maan len aur teray payghumbaron ki tabeydaari mein lagg jayen. Kiya tum iss say pehlay bhi qasmen nahi kha rahey thay? Kay tumharay liye duniya say talna hi nahi.\\n14.45 Aur kiya tum inn logon kay gharon mein rehtay sehtay na thay jinhon ney apni jano per zulm kiya aur kiya tum per woh moamla khula nahi kay hum ney unn kay sath kaisa kuch kiya. Hum ney (to tumharay samjhaney ko) boht si misalen biyan ker di thin.\\n14.46 Yeh apni apni chalen chal rahey hain aur Allah ko inn ki tamam chalon ka ilm hai aur inn ki chalen aisi na thin kay unn say pahar apni jagah say tal jayen.\\n14.47 Aap hergiz yeh khayal na keren kay Allah apney nabiyon say wada khilafi keray ga Allah bara hi ghalib aur badla lenay wala hai.\\n14.48 Jiss din zamin iss zamin kay siwa aur hi badal dijayegi aur aasman bhi aur sab kay sab Allah wahid ghalbay walay kay roo-baroo hongay.\\n14.49 Aap uss din gunehgaron ko dekhen gay kay zanjeeron mein milay julay aik jagah jakray huye hongay.\\n14.50 Unn kay libad gandhak kay hongay aur aag unn kay chehron per bhi charhi hui hogi.\\n14.51 Yeh iss liye kay Allah Taalaa her shaks ko uss kay kiye huye aemaal ka badla dey be-shak Allah Taalaa ko hisab letay kuch dair nahi lagney ki.\\n14.52 Yeh quran tamam logon kay liye itlaa naama hai kay iss kay zariye say woh hoshiyaar ker diye jayen aur bakhoobhi maloom kerlen kay Allah aik hi mabood hai aur takay aqal mand log soch samajh len.\\nPosted by WILLIAM | at 12:13 AM | Labels: Para 13 | Estou lendo: Para 13Tweet this! | Feed.","num_words":6237,"character_repetition_ratio":0.049,"word_repetition_ratio":0.0,"special_characters_ratio":0.227,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.994,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Allah ka Ehsas (Sawal) – MuhammadiHussaini | Ashnai-e-Haq\\nSawal # 1 : Allah ka ehsas\\nSawal:1 Aap Allah k *Samee* honay k ihsas ko apne daily routine mein kaisay kaisay or kis level par mehsoos krtay hein..??? Dil sy dua?Read More →\\nSAWAL# 2 : ALLAH KA EHSAS\\nSawal : 2 Aap Allah k *Baseer* honay k ihsas ko apne daily routine mein kaisay kaisay or kis level per mehsoos krtay hein..??? Dil sy dua?Read More →\\nSAWAL # 3 : ALLAH KA EHSAS\\nSawal : 3 Allah dillon k haal jaanta hy… Kia hum is baat ka yaqeen rakhtay hein agar rakhta hy tou kaisay… Practical share karein k ia yaqeen ke waja sy kia ihsas badla ya yaqeen barrha…??? Dil sy dua ?Read More →\\nsawal # 4 : Allah ka ehsas\\nSawal : 4 Agar hamaray dil mein yaqeen hy k… Allah hamaray leay hamasha sab kuch behtareen karta hy or betraeen k siwa kuch nai karta…?? Tou phir jab hamein koe paryshani ho tou hum Allah sy shikway mein ja k ye baat kion bhol jatay hein…??? Dil sy dua?Read More →\\nSAWAL # 5 : ALLAH KA EHSAS\\nSawal : 5 Allah apnay har banday sy 70 maaoun sy ziada piar karta hy… Ia par aap ka yaqeen kaisay barrha… Koe sy 2 points share karein… Dil sy dua?Read More →\\nSAWAL # 6 : ALLAH KA EHSAS\\nSawal : 6 Ham har moamaly main say… apne mistakes ko pakarr kar… Os par kaam kar k khud ko sanwarnay ke koshish kartay hein… Kia aisa hum Khalis Allah ke khushi or raza k leay kar rahay hotay hain… Ya phir logon or duniya dikhawy k leay…?? Check kar k share karein… Dil se Dua?Read More →\\nsawal # 7 : ALLAH KA EHSAS\\nSawal : 7 Jab hamein… Allah ke taraf sy kamiyaabian or khushiaan milti hein tou os waqt… Allah k hawalay sy dil mein kaisay ihsasaat baidaar hoatay hein…?? Dil sy dua?Read More →\\nsawal # 8 : ALLAH KA EHSAS\\nSawal : 8 Allah hum say 70 maoun say ziadaa piaaar kartaaa hay… Hamein is baaat par kitna yaqeen hy?? Any 2 points… Dil sy dua?Read More →\\nsawal # 9 : ALLAH KA EHSAS\\nSawal : 9 Allah’hu”akbar ko lafzon mein tou ham boltay hein… Par ye yaqeen ban k hamaray dillon mein nai outra hoa k Allah he sab sy barra hy… Isay dillon mein kaisay outarein k hamara yaqeen itna mazboot ho k… Allah he Akbar hy. Dil sy dua?Read More →\\nsawal # 10 : Allah ka ehsas\\nSawal : 10 Ham apne din bhar ke routine k apnay har ihsas mein kitnay % Allah ko yaad rakhtay hein… Or kia is k barrhnay mein pehlay sy behtari arahe hy ya nai…?? Dil sy dua ?Read More →","num_words":395,"character_repetition_ratio":0.13,"word_repetition_ratio":0.039,"special_characters_ratio":0.263,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.725,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"America ne Afghanistan mein supply keliye Pakistan pranhsarkm kardiya\\nاردو خبریں عالمی خبریں America ne Afghanistan mein supply keliye Pakistan pranhsarkm kardiya\\nاے آر وائی -\\nNew york : Amrici akhbar ne daawa kiya hai ke America ne Afghanistan mein supply k liye Pakistan par inhisaar kam kardiya hai jabkay bharat k saath Amrici mehwar ko mazboot banaya ja raha hai. Afghanistan say Amrici inkhala k baad Pakistan aur America k darmain zyada faaslay paida ho saktay hain aur yeh soorat haal Washington aur nai Dehli k darmain bohat qareebi taluqaat paida kar sakti hai. akhbar k mutabiq islam abad ne wazeh ishara diya hai ke iss ne deegar mumalik aur logon ki taraf dekhna shuru kardiya hai.\\nAmrici akhbar New York times k mutabiq Osama ki halakat k baad white house ne Afghanistan say Amrici fouj k inkhala par taizi say kaam shuru kardiya hai. Washington mein yeh soch pukhta ho gayi hai ke America aur Pakistan k taluqaat mazeed mazboot nahi rahein gay. guzashta aik dahai say qaim uljhay huay taluqaat ka az sar e no jaiza lainay ki ab zaroorat hai. ab maidan mein khail ki nai chalen hain. sard jung k baad kayi dahaiyo tak Soviet Union k phelao k khadshay ne America aur Pakistan ko joray rakha. jab woh khadshaat guzar gaye tou in dono mumalik k darmain talluq khatam hogaya.\\nIssi tarah Afghanistan say Amrici inkhala k baad Pakistan aur America k darmain zyada faaslay peed ahu saktay hain jabkay Washington aur nai Dehli mein taluqaat mazeed ustwaar ho saktay hain. akhbar k mutabiq sabiq si aai a ohday dar barose ridle ka kehna hai ke America ne Afghanistan mein supply k liye Pakistan par inhisaar kam kardiya hai. bharat k saath Amrici mehwar ko mazboot banaya ja raha hai. agar America aur bharat qareeb aagaye tou phir islam abad qudrati tour par Cheen aur Saudi arab k qareeb jaye ga. Afghanistan mein jung k khatmay par Pakistan k saath Amrici taluqaat tabdeel ho saktay hain.\\nAkhbar k mutabiq America k Pakistan k saath tashweesh-naak taluqaat aik taweel arsay say pesha warana kashti ki tarah hain. haliya hafton mein America k saath taluqaat mein tanao kay baad Pakistani hakkam ne asia mein America k sab say baday hareef chain k saath kurbateen barhayain. abbot abad waqeye k fori baad Pakistani hakkam ne beijing ka safar kya aur apnay cheeni bhaiyon say kaha hai ke bahera arab para strategic bandargaah ko operate karein.\\nunhon ne kaha ke Cheen ki behria k liye dono mumalik Pakistan mein tail ki pipe linon, railway linen aur fouji adday qaim karnay ka mansoobah bana rahay hain. Pakistani hakkam pehlay he Afghanistan ko mashwarah day chuky thay ke woh America ki bajaye chain k saath taluqaat banayen. idhar Washington post k mutabiq Pakistan chain ka ahem ittihadi hai agar America ne saath chhoora tou chain Pakistan ki muashi madad bhi karsaktha hai.","num_words":474,"character_repetition_ratio":0.085,"word_repetition_ratio":0.052,"special_characters_ratio":0.181,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.997,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Hindi sex story mami ki chudai.\\nPosted on 27.01.2018 by Mooguzragore — 3 Comments ↓\\nMeri Maami ki age 37 saal hai aur unkay 2 bachay hain. Maami nay dubara poocha k sach sach batao aisay mujhay kyun dekh rahay thay, unnkay chehray pe halki si smile thi shayad who mera pareeshani say laal surkh chehra dekh kar maza le rahi thi. Maami ko sir say paon tak dekhta to meray jisam may aik bijli si daur jaati. Jab usski phudi k paas mai kisses karta karta buhat qareeb pauhanch gaya to achanak rukk gaya aur sharata say usski taraf dekhnay lag gaya. Eid ka din aisay he guzarta gaya, mai bhi masroof ho gaya aur who bhi.\\nShaam ko jab mai dubara maami k ghar raat k khanay per unnkay ghar gaya to mujhay phir aik shararat soojhi. Khair, iss choti Eid pe mainay faisla kia k maami ki asli neeyat kya hai yeh pata laga k rahonga. Mujhay nahi pata k mainay apni maami ki kitni dair chudai ki laikin pehlay cum nikal jaanay ki wajah say mera stamina barh gaya tha aur lun kaafi dair tak beghair cum kiay chodhta raha. Mai hamesha say he maami ko buhat idealise karta tha shayad isski wajah unnko her waqt apnay saamnay dekhna thi. Mainay jaa k maami ko kaha k maami ghar pe koi bhi nahi hai aur mainay naashta bhi nahi kiya aap mujhay naashta bana dein. Mai Aaaaaa aaaaaa kar k jawab sochnay laga to maami boli chup raho kuch mat bolo aur meri pant ki taraf ishaara kartay huay bola k jao bathroom jao aur apni yeh halat theek kar k aoo. Eid ki chutiyaan khatam hoo gayeen , mammo office chalay gayee aur bachay school. Mai beghair kuch bolay naashta karnay laga, meri nazrein plate may garri hui thi , ek dum jo mainay maami ki taraf nazrein utha kar dekha to wo apna angootha apnay daanton may dabayee meri taraf ajeeb nazroon say dekhi jaa rahi thi. Maami bistar per laiti mujhsay chudhti rahi aur usskay mammay meray neechay aa k dabtay rahay … jab bhi mai zara zorr laga kar usski phudi may apna poora laura ghusata woh Aahhhhhhhhhhh Mmmmmmmmmmmmm Mmmmmmmm kar k cheekhti aur usski cheekhain mujhay aur jungli karti jaati. Nature ki simple lekin buhat he loving aur caring hain, Dil ki buhat achi hain bulkay mai to kahonga k abhi to dil say bachi he hain. Maami ka ishara mai samajh gaya aur maami ki taraf muskuratay huay unnkay mammon per nazrein gaarh kar bola k iss baar mujhay her dafa say zayada achi eidi chahiye aur maami bhi muskura di aur kaha fikar mat karo. Who baybass ho gayee aur apna hath peechay say meri gardun pay phaira aur baalon may hath phairnay laggi, mainay aur zayada shiddat aur intensity say ussko choomnay laga. Meray andar jaisay current lagg gaya ho aur mainay maami ko pakar kar dhakail kar fridge k sath usski back laga di aur shirt k uppar say he usskay mammon aur lakeer may mu maarnay laga. Mai ahista ahista usski choot ki taraf kisses karta hua barhta gaya aur woh bilkul baybuss khari mazay leti rahi. Mai aaj kal exams dey kar faarigh tha iss liay zayada tarr ghar may he hota tha. Baray aur goray aur nipple k around brown color ka circle tha jo kaafi dark tha, mainay usskay nipple ko apnay daant may halka sa dabaya aur kheencha to usskay mu say aik Aaaahhh si nikli aur boli uffff jungli araam say aur ankhain bandh kar k fridge k sath take laga k khari apnay mammay chuswanay lagi. Unnka laura pakarnay ki dair thi mujhay laga jaisay meri cum abhi nikal jayeegi. Ek hath se usskay mammay dabata jaata aur doosray say pakar k mai bhookay bachon ki tarhan dudu mu may ley ley k choosta raha Mainay uski kameez utari aur phir maami nay khud bra khola, usskay kharboozay k size k jaisay motay mammay dekh kar to mai pagal he ho gaya. Woh thoda simmti … aur phir mainay usskay belly button pe kisses karnay shuro kiay … usskay belly button may apni zabaan ki tip daali to jaisay ussko current laga ho. Ahista ahista neechay aur neechay kisses karta hua jata gaya aur maami ankhain bandh kiay meray baloon may apni ungliyaan phairnay laggi. Meri ankhon nay jo nazara dekha woh dekh kar k meri ankhain khuli ki khuli reh gayeen. Maami ki height, buhat zayada nahi, 5 feet hogi. Eid ki nimaaz parh k annay k baad jab mai ghar aya to sab say milnay k baad maami k ghar unnsay EID milnay chala gaya. Maami k boobs achay baray size k hain, jaisay mainay kaha k mai koi expert to nahi aur na aaj say pehlay tak mainay kabhi kisi larki k sath kuch kia tha, iss liay mera andaza hai k unnkay Mammay 36 size k hongay. Aik din mainay faisla kia k yeh pata lagaon k maami chahti kya hain , kya woh satisfied hain ya waqayee mujhko signal deti phirti hain kyun k subah may jab bhi mai unnkay ghar jaata tha who kabhi bhi meray saamnay dupatta nahi leti thi aur na he apni deep galay wali kameez say nazar atti hui lakeer k chupanay ki kooshish karti thi.\\nVideo about hindi sex story mami ki chudai:\\nAur mai usski taangain choomta hua khara ssex gaya. Mainay poocha k kya chudao maami to woh boli ilibado mai soch rahi hoon k tum hindi sex story mami ki chudai meray jisam ko aisay bhooki jack off while watching sex say dekh rahay thay jaisay iss say pehlay tumnay hindi sex story mami ki chudai kisi aur larki may yeh sab kuch dekha he na ho. Mammo subah without manchester incall jaatay aur shaam ko 7 bajay takk he ghar attay aur unkay dono bachay bhi once jatay thay. Maami ki work, buhat zayada nahi, 5 does hogi. Woh flush kameez aur choori daar pajama pehan k tayar bethi hui thi, uss waqt maamo aur unkay bachay sed ghar may sab say eid mil rahay thay. Mai forun rank ki taraf bhaag gaya aur takreeban 5 min baad decision say yeh sochtay huay bahir nikla kAli aaj mauka hai … thodi si himmat kar lo. Mai ahista ahista usski choot ki taraf has karta hua barhta gaya aur woh bilkul baybuss khari mazay leti rahi.\\n3 Replies to “Hindi sex story mami ki chudai”\\nNikogal on 01.02.2018 at 02:22 said:\\nMaami ka ishara mai samajh gaya aur maami ki taraf muskuratay huay unnkay mammon per nazrein gaarh kar bola k iss baar mujhay her dafa say zayada achi eidi chahiye aur maami bhi muskura di aur kaha fikar mat karo.\\nDakus on 05.02.2018 at 02:04 said:\\nMaami uss waqt kuch nahi boli aur bas pyaar kar k mujhay sheer khurma daal k denay k liay dining table pe chali gayee.\\nKilmaran on 10.02.2018 at 12:01 said:\\nEid ka din aisay he guzarta gaya, mai bhi masroof ho gaya aur who bhi. Meray andar jaisay current lagg gaya ho aur mainay maami ko pakar kar dhakail kar fridge k sath usski back laga di aur shirt k uppar say he usskay mammon aur lakeer may mu maarnay laga.","num_words":1177,"character_repetition_ratio":0.045,"word_repetition_ratio":0.106,"special_characters_ratio":0.211,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.947,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Hazrat luqman ki naseehaty\\nThread: Hazrat luqman ki naseehaty\\n16-04-2011, 06:24 AM #1\\nHazrat hasan r.a.n sy manqool hy hazrat luqman ny apny baty sy kha baty ! My ny chatan ,lohy ur har bharee cheez koo uthaia lakin my ny paroosi sy zaida saqeel cheez.k ni paia ur my ny tamam karvee ur talakh cheezoo ka zaiqa chakh lia lakin faqiro faqa sy talakh cheez ni pai.ay baty ! Jahil shakas koo hargiz apna qasad ur naminda mut bana ur if kui numidgee ky liy kui qabil ur aqal mand shakas na mily to apna qasad khod ban ja-baty ! Jhoot sy khod koo mehfooz rakh kuky ya charia ky goshoot k trh bra marghoob hy thora sa jhoot insan koo jala data hy! Ay baty janazoo my shirkat kia kr ur shady ki taqreebat my shirkat sy gureez kr ,kuky janazoo ki shirkat tujy akhrat ki yad daly gy ur shadio my shirqat dunia ki khahishat koo janam dy gy- asooda shakam hoo kar dobra shakam sar ho kr mut kha ku ky us surat my kutoo koo dal dana khany sy behtar hy-baty na itna sheery ban ky looog tuj koo nagal jy ur na itna karwa k thook dia jy.\\n20-04-2011, 05:44 PM #2\\nRe: Hazrat luqman ki naseehaty\\n22-04-2011, 10:02 PM #3\\nHawaala Share Karte To Bohot Acha Hota\\n26-04-2011, 03:42 AM #4\\n26-04-2011, 02:06 PM #5\\n30-04-2011, 11:01 AM #6\\n30-04-2011, 11:02 AM #7\\n01-05-2011, 02:03 PM #8\\nHakeem luqman ki baten hikmat se bharpoor hoti hain...\\nQURAAN PAAK main b Soorah Luqaman hai...apne betay ko jo unhone nasihat ki wo buhat he zabrdast hai","num_words":246,"character_repetition_ratio":0.075,"word_repetition_ratio":0.0,"special_characters_ratio":0.305,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.734,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Girl And Boy Talking On Phone - Kar Gai Chull\\nHome \/ Maza \/ Girl And Boy Talking On Phone\\n9,746 Views Share\\nGirl And Boy kay bary main aap ko pta hai yah kis trh kay kaam aaj kal kay door main kar rahy hai or in kay shameful kamo ki waja say in ka name bhi badnam hota hai. Or yah sub aaj kal kay door main use ho nay waly mobile phone ki waja say ho raha hai or is kay ilawah is video main aap dekh sakty hai kis trh say is video main Girl And Boy aapus main baty kar rahy hai.\\nor in kay is trh kay kamo ki waja say in ki badnami bhi hoti hai. Or is video main aap in dono ki baty bhi sun sakty hai or in ho nay jis trh ki shameful baty ki hai aap is ko sun bhi sakty hai or is video ko dekh nay kay bad aap ko maza bhi aay ga or yah sub aaj kal kay door main girls and boys hi kar rahy hai. Or is ki khas waja mobile phone hi hai jis ki waja say girls boys say bat kar nay lag jati hai. or is video ko dekh nay kay bad aap kahy gay waqah main is trh kay hi kaam ho rahy hai.\\nGirl And Boy Girl And Boy dance Girl And Boy dance in home Girl And Boy dance in room Girl And Boy in wedding Girl And Boy picture Girl And Boy video\\t2016-12-13\\nTags Girl And Boy Girl And Boy dance Girl And Boy dance in home Girl And Boy dance in room Girl And Boy in wedding Girl And Boy picture Girl And Boy video\\nPrevious American Girl With Boy In Office\\nNext Girl Dance In Party","num_words":292,"character_repetition_ratio":0.143,"word_repetition_ratio":0.155,"special_characters_ratio":0.239,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.543,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Musibat Se Nijat Ka Amal - Wazifa Dua\\nHome \/ Rohani ilaj \/ Musibat Se Nijat Ka Amal\\nadmin August 13, 2018\\tRohani ilaj Comments Off on Musibat Se Nijat Ka Amal 607 Views\\nMusibat Se Nijat Ka Amal Roohani ilaj center Musibat Se Nijat Ka Amal, qurani wazaif for love, amliyat wazaif for love, dua to get married fast, qurani falnama urdu. Jaldi shadi hone ka wazifa in urdu, wazifa rizq, acha rishta ka wazifa, wazifa for roohani power, what dua to read for marriage. Rishte k liye wazifa in urdu Musibat Se Nijat Ka Amal, dua e hajat in arabic, supplication for marriage, ladai khatam karne ka wazifa, strong wazifa to get love back. Dua and wazifa, shadi wazifa in islam, dua and wazaif, easy wazifa for love marriage\\nWazifa in urdu Musibat Se Nijat Ka Amal, islamic wazaif for love, urdu wazaif for love, man pasand shadi, mohabbat ki shadi k liye wazifa. Falnama for marriage, wazifa for early marriage, strong wazifa for husband love, dua shadi ke liye, wazaif in urdu for love. Islamic wazaif for success Musibat Se Nijat Ka Amal, dua to solve marriage problems, www dawateislami net online, wazifa pasand ki shadi ke liye, wazifa job k liye. Strong wazifa for marriage proposal, roohani ilaj for love marriage, wazifa jaldi shadi k liye\\nWazifa to get husband love back. Surah duha for marriage Musibat Se Nijat Ka Amal, wazifa for job in urdu, love ka wazifa, wazifa for money back, shadi ka wazifa in hindi. Most powerful wazifa to become rich, islamic marriage dua in english, wazaif ki books, jaldi shadi ka wazifa in urdu, wazifa to remove black magic. Wazifa for getting good husband Musibat Se Nijat Ka Amal, kala jadu ka tor wazifa, islamic wazaif, mardana taqat ka wazifa, best wazifa for husband. Love back dua, islamic dua in hindi\\nPowerful wazifa for job, wazifa for husband love and respect. Pasand ki jaga shadi ka wazifa Musibat Se Nijat Ka Amal, wazifa for good proposal, jadu khatam karne ka wazifa, surah rehman ka wazifa, ayat karima wazifa for love marriage. 100 shadi wazifa, pasand ki shadi ka wazifa in urdu, urdu wazaif book, most powerful wazifa for love marriage, surah fajr online. Urdu ubqari wazaif for hajat Musibat Se Nijat Ka Amal, rohani wazifa for marriage, beti ki shadi ke liye wazifa, rohani amal for love, special dua for marriage. Shadi na hone ka wazifa\\nShadi k liye wazifa in urdu, wealth wazifa, durood shareef books urdu. Dua for muslim Musibat Se Nijat Ka Amal, muslim wazifa, wazifa to agree parents for love marriage, qurani wazifa for rizq, dua for hajat. Rohani love wazifa, wazifa for marriage in 21 days, wazaif qurani, wazifa jaldi shadi ke liye in urdu, majmua wazaif urdu. Best wazifa for job Musibat Se Nijat Ka Amal, wazifa for marriage from loved ones, online rohani ilaj, wazifa for bandish in rishta, quran ka wazifa.\\ndua for aulad dua for love marriage in urdu ghar mein larai jhagra khatam karne ka wazifa razzaq ka wazifa surah rehman wazifa for marriage tasbih for marriage wazaif books wazaif ki books Wazifa For Divorce you want a wazifa for love marriage\\t2018-08-13\\nTags dua for aulad dua for love marriage in urdu ghar mein larai jhagra khatam karne ka wazifa razzaq ka wazifa surah rehman wazifa for marriage tasbih for marriage wazaif books wazaif ki books Wazifa For Divorce you want a wazifa for love marriage","num_words":557,"character_repetition_ratio":0.168,"word_repetition_ratio":0.117,"special_characters_ratio":0.209,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.574,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"best wazifa for love marriage,best wazifa for love marriage in urdu - Claseek™ Global\\n» best wazifa for love marriage,best wazifa for love marriage in urdu\\nbest wazifa for love marriage,best wazifa for love marriage in urdu\\nOther service (Item ID: 42483)\\nHar kisam kay masail ko humse share kijiye or maan ki murad paye,\\nin sha Allah tamam bigrey huway kaam darust ho jain ge.\\nAik phone call karain or apni pareshani ka hall paye\\nMera ilam chale ga saat samandar paar,\\nSangdil mehboob ho ga ap ke pass,\\nagar dil pasand pyar ki shadi nahin to zindagi bekar hai,\\nMan pasand jagah per shadi,\\nshadi mein rokawat,aulaad ka na hona,qarzaa,\\nmali nuqsanat,nokri ki talash,kaam ka na chalna,ishq or mohabbat ke mamlaat,\\njadoo toona ka toor,muhabbat mein nakami, biwi ka khawand par dhyan na dena.\\nnori amliyat ka karishma har kam main heraan-kun kamyabi\\nFree online zaicha ...free online istikhara..\\nfree online wazifa...free online amliyat... Dil pasand dosti,\\nrishton mein bandish, mohabbat me nakami, judai,\\nsotan ka masla, karobar, har kaam ke liye abhi rabta karain.\\nKeywords: best wazifa for love marriage,best wazifa for love marriage in urdu - Claseek™ Global; Har kisam kay masail ko humse share kijiye or maan ki murad paye, in sha Allah tamam bigrey huway kaam darust ho jain ge. Aik phone call karain or apni pareshan..., Others, best, wazifa, love, marriage, urdu, har, kisam, kay, masail, ko, humse, share, kijiye, maan, ki, murad, paye, sha, allah, tamam, bigrey, huway, kaam, darust, ho","num_words":228,"character_repetition_ratio":0.142,"word_repetition_ratio":0.05,"special_characters_ratio":0.22,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.719,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Para 19 | Quran Tube\\n(Sura-Furqaan Makka mai Nazil hui, is mai satattar (77) Aayatain hain)\\n25.21 Aur jinhen humari mulaqat ki tawaqqa nahi unhon ney kaha kay hum per farishtay kiyon nahi utaray jatay? Ya hum apni aankhon say apnay rab ko dekh letay? Inn logon ney apnay aap ko ho boht bara samajh rakha hai aur sakht sirkashi ker li hai.\\n25.22 Jiss din yeh farishton ko dekh len gay uss din inn gunehgaron ko koi khushi na hogi aur kahen gay yeh mehroom hi mehroom kiye gaye.\\n25.23 Aur enhon ney jo amal kiye thay hum ney unn ki taraf barh ker enhen paraganda zarron ki tarah ker diya.\\n25.24 Albatta uss din jannatiyon ka thikana behtar hoga aur khuwab gaah bhi umdah hogi.\\n25.25 Aur jiss din aasman badal samet phat jayega aur farishtay laga taar utaray jayengay.\\n25.26 Uss din sahih tor per mulk sirf rehman ka hi hoga aur yeh din kafiron per bara bhari hoga.\\n25.27 Aur uss din zalim shaks apnay hathon ko chaba chaba ker kahey ga haye kaash kaye mein ney rasool (PBUH) ki raah ikhtiyar ki hoti.\\n25.28 Haye afsos kaash kay mein ney falan ko dost na banaya hota.\\n25.29 Iss ney to mujhay iss kay baad gumrah ker diya kay naseehat meray pass aa phonci thi aur shetan to insan ko (waqt per) dagha denay wala hai.\\n25.30 Aur rasool kahey ga kay aey meray perwerdigar! Be-shak meri ummat ney iss quran ko chor rakha tha.\\n25.31 Aur iss tarah hum ney her nabi kay dushman baaz gunehgaron ko bana diya hai. Aur tera rab hi hidayat kerney wala aur madad kerney wala kafi hai.\\n25.32 Aur kafiron ney kaha kay iss per quran sara ka sara aik sath hi kiyon na utara gaya issi tarah hum ney (thora thora ker kay) utara takay iss say hum aap ka dil qavi rakhen hum ney issay thehar thehar ker hi parh sunaya hai.\\n25.33 Yeh aap kay pass jo koi misal layen gay hum uss ka sacha jawab aur umdah tojeeh aap ko bata den gay.\\n25.34 Jo log apnay mun kay bal jahannum ki taraf jama kiye jayengay. Wohi bad-tar makaan walay aur gumrah tar raastay walay hain.\\n25.35 Aur bila shuba hum ney musa ko kitab di aur unn kay humrah unn kay bhai haroon ko unn ka wazir bana diya.\\n25.36 Aur keh diya kay tum dono unn logon ki taraf jao jo humari aayaton ko jhutla rahey hain. Phir hum ney unhen bilkul hi paamaal ker diya.\\n25.37 Aur qom-e-nooh ney bhi jab rasoolon ko jhoota kaha to hum ney unhen gharaq ker diya aur logon kay liye unhen nishan-e-ibrat bana diya. Aur hum ney zalimon kay liye dard-naak azab mohiyya ker rakha hai.\\n25.38 Aur aadiyon aur samoodiyon aur koonwen walon ko aur unn kay darmiyan ki boht si ummaton ko (halak ker diya).\\n25.39 Aur hum ney unn kay samney misalen biyan ken phir her aik bilkul tabah-o-barbaad ker diya.\\n25.40 Yeh log uss basti kay pass say bhi aatay jatay hain jin per buri tarah ki barish barsaee gaee kiya yeh phir bhi issay dekhtay nahi? Haqeeqat yeh hai kay enhen marr ker ji uthney ki umeed hi nahi.\\n25.41 Aur tumhen jab kabhi dekhtay hain to tum say maskhara pann kerney lagtay hain. Kay kiya yehi woh shaks hain jinehn Allah Taalaa ney rasool bana ker bheja hai.\\n25.42 (woh to kahiye) kay hum iss per jama rahey werna enhon ney to humen humaray maboodon say behka denay mein koi kasar nahi chori thi. Aur yeh jab azabon ko dekhen gay to enhen saaf maloom hojaye ga kay poori tarah raah say bhatka hua kaun tha?\\n25.43 Kiya aap ney ussay bhi dekha jo apni khwais-e-nafs ko apna mabood banaye huye hai kiya aap uss kay zimay daar ho saktay hain?\\n25.44 Kiya aap issi khayal mein hain kay inn mein say aksar suntay ya samajhtay hain. Woh to niray chopayon jaisay hain bulkay inn say bhi ziyada bhatkay huye.\\n25.45 Kiya aap ney nahi dekha kay aap kay rab ney saye ko kiss tarah phela diya hai? Agar chahata to issay thehra hua hi ker deta. Phir hum ney aftab ko issi per daleel banaya.\\n25.46 Phir hum ney ussay aahista aahista apni taraf khench liya.\\n25.47 Aur wohi hai jiss ney raat ko tumharay liye parda banaya aur neend ko rahat banaee aur din ko uth kharay honey ka waqt.\\n25.48 Aur wohi hai jo baaraan-e-rehmat say pehlay khush khabri denay wali hawaon ko bhejta hai aur hum aasman say pak pani barsatay hain.\\n25.49 Takay iss kay zariye say murda shehar ko zinda ker den aur issay hum apni makhlooqaat mein say boht say chopayon aur insano ko pilatay hain.\\n25.50 Aur be-shak hum ney issay unn kay darmiyan tarah tarah say biyan kiya takay woh naseehat hasil keren magar phir bhi aksar logon ney siwaye na-shukri kay mana nahi.\\n25.51 Agar hum chahatay to her her basti mein darney wala bhej detay.\\n25.52 Pus aap kafiron ka kehna na manen aur quran kay zariye inn say poori taqat say bara jihad keren.\\n25.53 Aur wohi hai jiss ney do samandar aapas mein mila rakhay hain yeh hai meetha aur mazedaar aur yeh hai khaari kerwa aur inn dono kay darmiyan aik hijab aur mazboot oot kerdi.\\n25.54 Woh hai jiss ney pani say insan ko peda kiya phir issay nasab wala aur susrali rishton wala ker diya. Bila shuba aap ka perwerdigar (her cheez per) qadir hai.\\n25.55 Yeh Allah ko chor ker unn ki ibadat kertay hain jo na to enhen koi nafa dey saken na koi nuksan phonca saken aur kafir to hay hi apna rab kay khilaf (shetan ki) madad kerney wala.\\n25.56 Hum ney to aap ko khush khabri aur darr sunaney wala (nabi) bana ker bheja hai.\\n25.57 Keh dijiye kay mein quran kay phonchaney per tum say koi badla nahi chahata magar jo shaks apnay rab ki taraf raah pakarna chahye.\\n25.58 Uss hamesha zinda rehnay walay Allah Taalaa per tawakkal keren jissay kabhi maut nahi aur uss ki tareef kay sath pakeezgi biyan kertay rahen woh apnay gunahon say kafi khabardaar hai.\\n25.59 Wohi hai jiss aasmano aur zamin aur inn kay darmiyan ki sab cheezon ko cheh din mein peda ker diya hai phir arsh per mustawi hua woh rehman hai aap iss ka baray mein kissi khabar daar say pooch len.\\n25.60 Inn say jabb bhi kaha jata hai kay rehman ko sajda kero to jawab detay hain rehman hai kiya? Kiya hum ussay sajda keren jiss ka tu humen hukum dey raha hai aur iss (tableegh) ney unn ki nafrat mein mazeed izafa ker diya.\\n25.61 Ba-barkat hai woh jiss ney aasman mein burj banaye aur iss mein aftab banaya aur munawar mahtab bhi.\\n25.62 Aur ussi ney raat aur din ko aik doosray kay peechay aaney janey wala banaya uss shaks ki naseehat kay liye jo naseehat hasil kerney ya shukar guzari kerney ka irada rakhta ho.\\n25.63 Rehman kay (sachay) banday woh hain jo zamin per farotni kay sath chaltay hain aur jab bey ilm log inn say baten kerney lagtay hain to woh keh detay hain kay salam hai.\\n25.64 Aur jo apnay rab kay samney sajday aur qayam kertay huye raten guzar detay hain.\\n25.65 Aur jo yeh dua kertay hain kay aey humaray perwerdigar! Hum say dozakh ka azab paray hi paray rakh kiyon kay iss ka azab chimat janey wala hai.\\n25.66 Be-shak woh therney aur rehney kay lehaz say bad-tareen jagah hai.\\n25.67 Aur jo kharach kertay waqt bhi na to israaf kertay hain na bakheeli bulkay inn dono kay darmiyan motadil tareeqay per kharach kertay hain.\\n25.68 Aur Allah kay sath kissi doosray ko mabood nahi pukartay aur kissi aisay shaks ko jissay qatal kerna Allah Taalaa ney mana ker diya ho woh ba-juz haq kay qatal nahi kertay na woh zinah kay muratkib hotay hain aur jo koi yeh kaam keray woh apnay upper sakht wabaal laye ga.\\n25.69 Issay qayamat kay din dogra azab kiya jayega aur woh zillat-o-khuwari kay sath hamesha ussi mein rahey ga.\\n25.70 Siwaye unn logon kay jo tuaba keren aur emaan layen aur nek kaam keren aisay logon kay gunahon ko Allah Taalaa nekiyon say badal deta hai Allah bakhshney wala meharbaani kernay wala hai.\\n25.71 Aur jo shaks toba keray aur nek amal keray woh to (haqeeqatan) Allah Taalaa ki taraf sacha rujoo kerta hai.\\n25.72 Aur jo log jhooti gawahee nahi detay aur jab kissi laghaw cheez per unn ka guzar hota hai to sharafat say guzar jatay hain.\\n25.73 Aur jab enhen unn kay rab kay kalam ki aayaten sunaee jati hain to woh andhay behray ho ker inn per nahi girtay.\\n25.74 Aur yeh dua kertay hain kay aey humaray perwerdigar! Tu humen humari biwiyon aur aulad say aankhon ki thandak ata farma aur humen perhezgaron ka paishwa bana.\\n25.75 Yehi woh log hain jinhen unn kay sabar kay badlay jannat kay buland-o-bala khaney diye jayen gay jahan unhen dua salam phonchaya jayega.\\n25.76 Uss mein yeh hamesha rahen gay woh boht hi achi jagah aur umdah moqam hai.\\n25.77 Keh dijiye! agar tumhari dua iltija (pukarna) na hoti to mera rab tumhari mutlaq perwa na kerta tum to jhutla chukay abb un-qareeb iss ki saza tumhen chimat janey wali hogi.\\n(Sura-Shooaraa Makka mai Nazil hui, is mai doso-sataees (227) Aayatain hain)\\n26.02 Yeh aayaten roshan kitab ki hain.\\n26.03 Inn kay emaan na laaney per shayad aap to apni jaan kho den gay.\\n26.04 Agar hum chahatay to inn per aasman say koi aisi nishani utartay kay jiss kay samney inn ki gardaney khum ho jatin.\\n26.05 Aur inn kay pass rehman ki taraf say jo bhi naee naseehat aaee yeh uss say roo-gardani kerney walay bann gaye.\\n26.06 Inn logon ney jhutlaya hai abb inn kay pass jaldi say iss ki khabren aajyen gi jiss kay sath woh maskhara pann ker rahey hain.\\n26.07 Kiya enhon ney zamin per nazaren nahi daalen? Kay hum ney iss mein her tarah kay nafees joray kiss qadar ugaye hain?\\n26.08 Be-shak iss mein yaqeenan nishani hai aur inn mein kay aksar log momin nahi hain.\\n26.09 Aur tera rab yaqeenan wohi ghalib aur meharbaan hai.\\n26.10 Aur jabb aap kay rab ney musa (alh-e-salam) ko aawaz di kay tu zalim qom kay pass jaa.\\n26.11 Qom-e-firaon kay pass kiya woh perhezgari na keren gay.\\n26.12 Musa (alh-e-salam) ney kaha meray perwerdigar! Mujhay to khof hai kay kahin woh mujhay jhutla (na) den.\\n26.13 Aur mera seena tang horaha hai meri zaban chal nahi rahi pus tu haroon ki taraf bhi (wahee) bhej.\\n26.14 Aur unn ka meray aik qasoor ka (dawa) bhi hai mujhay darr hai kay kahin woh mujhay maar na dalen.\\n26.15 Janab-e-baari ney farmaya! Hergiz aisa na hoga tum dono humari nishaniyan ley ker jao hum khud sunnay walay tumharay sath hain.\\n26.16 Tum dono firaon kay pass ja ker kaho kay bila shuba hum rab-ul-aalamaeen kay bhejay huye hain.\\n26.17 Kay tu humaray sath bani israeel ko rawana ker dey.\\n26.18 Fairaon ney kaha kiya hum ney tujhay teray bachpan kay zamaney mein apnay haan nahi pala tha? Aur tu ney apni umar kay boht say saal hum mein nahi guzaray?\\n26.19 Phir tu apna woh kaam ker gaya jo ker gaya aur tu na shukro mein hai.\\n26.20 (hazrat) musa (alh-e-salam) ney jawab diya kay mein ney uss kaam ko uss waqt kiya tha jabkay mein raah bhoolay huye logon mein say tha.\\n26.21 Phir tum say khof kha ker mein tum mein say bhaag gaya phir mujhay meray rab ney hukum-o-ilm ata farmaya aur mujhay apnay payghumbaron mein say ker diya.\\n26.22 Mujh per tera kiya yehi woh ehsan hai? Jissay tu jata raha hai kay tu ney bani israeel ko ghulam bana rakha hai.\\n26.23 Firaon ney kaha rab-ul-aalameen kiya cheez hai?\\n26.24 (hazrat) musa (alh-e-salam) ney farmaya woh aasamano aur zamin aur inn kay darmiyan ki tamam cheezon ka rab hai agar tum yaqeen rakhney walay ho.\\n26.25 Firaon ney apney ird-gird walon say kaha kay kiya tum sunn nahi rahey?\\n26.26 (hazrat) musa (alh-e-salam) ney farmaya woh tumhara aur tumharay aglay baap dadon ka perwerdigar hai.\\n26.27 Firaon ney kaha (logo!) tumhara yeh rasool jo tumhari taraf bheja gaya hai yeh to yaqeenan deewana hai.\\n26.28 (hazrat) musa (alh-e-salam) ney farmaya! Wohi mashriq-o-maghrib ka aur inn kay darmiyan ki tamam cheezon ka rab hai agar tum aqal rakhtay ho.\\n26.29 Firaon kehney laga sunn ley! Agar tu ney meray siwa kissi aur ko mabood banaya tu mein tujhay qaidiyon mein daal doon ga.\\n26.30 Musa (alh-e-salam) ney kaha agar cheh mein teray pass koi khulli cheez ley aaon?\\n26.31 Firaon ney kaha agar tum sachon mein say hai to issay paish ker.\\n26.32 Aap ney (ussi waqt) apni laathi daal di jo achanak khullam khulla (zabardast) azdaha bann gaee.\\n26.33 Aur apna hath khench nikala to woh bhi ussi waqt her dekhney walay ko safaid chamkeela nazar aaney laga.\\n26.34 Firaon apnay aas pass kay sardaron say kehney laga bhaee yeh to koi bara dana jadoogar hai.\\n26.35 Yeh to chahata hai kay apnay jadoo kay zor say tumhen tumhari sirzameen say nikal dey batao abb tum kiya hukum detay ho.\\n26.36 Unn sab ney kaha aap issay aur iss kay bhai ko mohlat dijiye aur tamam shehron mein harkaaray bhej dijiye.\\n26.37 Jo aap kay pass zee ilm jadoogaron ko ley aayen.\\n26.38 Phir aik muqarrara din kay waday per tamam jadoogar jama kiye gaye.\\n26.39 Aur aam logon say bhi keh diya gaya kay tum bhi majmay mein hazir hojao gay?\\n26.40 Takay agar jadoogar ghalib aajayen to hum unhi ki pairwee keren.\\n26.41 Jadoogar agar firaon say kehney lagay kay agar hum jeet gaye to humen kuch inam bhi milay ga?\\n26.42 Firaon ney kaha haan! (bari khushi say) bulkay aisi soorat mein tum meray khas darbari bann jao gay.\\n26.43 (hazrat) musa (alh-e-salam) ney jadoogaron say farmaya jo kuch tumhen dalna hai daal do.\\n26.44 Unhon ney apni rassiyan aur laathiyan daal den aur kehney lagay izzat firaon ki qasam! Hum yaqeenan ghalib hi rahen gay.\\n26.45 Abb (hazrat) musa (alh-e-salam) ney bhi apni laathi maidan mein daal di jiss ney ussi waqt unn kay jhoot moot kay kartab ko nigalna shuroo ker diya.\\n26.46 Yeh dekhtay hi jadoogar bay ikhtiyar sajday mein gir gaye.\\n26.47 Aur unhon ney saaf keh diya kay hum to Allah rab-ul-aalameen per emaan laye.\\n26.48 Yani musa (alh-e-salam) aur haroon kay rab per.\\n26.49 Firaon ney kaha kay meri ijazat say pehlay tum iss per emaan ley aaye? Yaqeenan yehi tumhara woh bara (sardar) hai jiss ney tum sab ko jadoo sikhaya hai so tumhen abhi abhi maloom ho jaye ga qasam hai mein abhi tumharay haath paon ultay tor per kaat doon ga aur tum sab ko sooli per latka doon ga.\\n26.50 Unhon ney kaha koi haraj nahi hum to apnay rab ki taraf lotney walay hain hi.\\n26.51 Iss bina per kay hum sab say pehlay emaan walay banay hain humen umeed parti hai kay humara rab humari sab khatayen moaaf farma dey ga.\\n26.52 Aur hum ney musa ko wahee ki kay raaton raat meray bandon ko nikal ley chal tum sab peecha kiye jao gay.\\n26.53 Firaon ney shehron mein harkaaron ko bhej diya.\\n26.54 Kay yaqeenan yeh giroh boht hi kum tadaad mein hai.\\n26.55 Aur iss per yeh humen sakht gazab-naak ker rahey hain.\\n26.56 Aur yaqeenan hum bari jamaat hain inn say chokanna rehnay walay.\\n26.57 Bil-aakhir hum ney enhen baghaat say aur chashmon say.\\n26.58 Aur khazano say. Aur achay achay muqamaat say nikal bahir kiya.\\n26.59 Issi tarah hua aur hum ney unn (tamam) cheezon ka waris bani israeel ko bana diya.\\n26.60 Pus fiaroni sooraj nikaltay hi unn kay taaqqub mein niklay.\\n26.61 Pus jab dono ney aik doosray ko dekh liya to musa kay saathiyon ney kaha hum to yaqeenan pakar liye gaye.\\n26.62 Musa ney kaha hergiz nahi. Yaqeen mano mera rab meray sath hai jo zaroor mujhay raah dikhaye ga.\\n26.63 Hum ney musa ki taraf wahee bheji kay darya per apni laathi maar pus ussi waqt darya phat gaya aur her aik hissa paani ka misil baray pahar kay hogaya.\\n26.64 Aur hum ney ussi jagah doosron ko nazdeek laa khara ker diya.\\n26.65 Aur musa (alh-e-salam) ko aur uss kay tamam saathiyon ko nijat dey di.\\n26.66 Phir aur sab doosron ko dobo diya.\\n26.67 Yaqeenan iss mein bari ibrat hai aur inn mein kay aksar log emaan walay nahi.\\n26.68 Aur be-shak aap ka rab bara hi ghalib aur meharbaan hai.\\n26.69 Enhen ibrahim (alh-e-salam) ka waqiya bhi suna do.\\n26.70 Jabkay unhon ney apnay baap aur pani qom say farmaya kay tum kiss ki ibadat kertay ho?\\n26.71 Unhon ney jawab diya kay ibadat kertay hain buton ki hum to barbar inn kay mujawar bann bethay hain.\\n26.72 Aap ney farmaya jab tum enhen pukartay ho to kiya woh suntay bhi hain?\\n26.73 Ya tumhen nafa nuksan bhi phoncha saktay hain.\\n26.74 Unhon ney kaha yeh (hum kuch nahi jantay) hum ney to apnay baap dadon ko issi tarah kertay paya.\\n26.75 Aap ney farmaya kuch khabar bhi hai jinhen tum pooj rahey ho?\\n26.76 Tum aur tumharay aglay baap dada woh sab meray dushman hain.\\n26.77 Ba-juz sachay Allah Taalaa kay jo tamam jahaan ka palanhaar hai.\\n26.78 Jiss ney mujhay peda kiya hai aur wohi meri rehbari farmata hai.\\n26.79 Wohi hai jo mujhay khilata pilata hai.\\n26.80 Aur jab mein beemar par jaon to mujhay shifa ata farmata hai.\\n26.81 Aur wohi mujhay maar dalay ga phir zinda ker dey ga.\\n26.82 Aur jiss say umeed bandhi hui hai kay woh roz-e-jaza mein meray gunahon ko bakhsh dey ga.\\n26.83 Aey meray rab! Mujhay qooat-e-faisla ata farma aur mujhay nek logon mein mila dey.\\n26.84 Aur mera ziker-e-khair pichlay logon mein bhi baqi rakh.\\n26.85 Mujhay nematon wali jannat kay warison mein say bana dey.\\n26.86 Aur meray baap ko bakhsh dey yaqeenan woh gumrahon mein say tha.\\n26.87 Aur jiss sin kay log doobara jilaye jayen mujhay ruswa na ker.\\n26.88 Jiss din kay maal aur aulad kuch kaam na aaye gi.\\n26.89 Lekin faeeday wala wohi hoga jo Allah Taalaa kay samney bay aib dil ley ker jaye.\\n26.90 Aur perhezgaron kay liye jannat bilkul nazdeek laa di jaye gi.\\n26.91 Aur gumrah logon kay liye jahannum zahir ker di jaye gi.\\n26.92 Aur unn say poocha jayega kay jin ki tum pooja kertay rahey woh kahan hain?\\n26.93 Jo Allah Taalaa kay siwa thay kiya woh tumhari madad kertay hain? Ya koi badla ley saktay hain.\\n26.94 Pus woh sab aur kul gumrah log jahannum mein ondhay mun daal diye jayen gay.\\n26.95 Aur iblees kay tamam kay tamam lashkar bhi wahan.\\n26.96 Aapas mein lartay jhagartay huye kahen gay.\\n26.97 Kay qasam Allah ki! Yaqeenan hum to khulli ghalati per thay.\\n26.98 Jabkay tumhen rab-ul-aalameen kay barabar samajh bethay thay.\\n26.99 Aur humen to siwa inn badkaaron kay kissi aur ney gumrah nahi kiya tha.\\n26.100 Abb to humara koi sifarshi bhi nahi.\\n26.101 Aur na koi (sacha) ghum khuwar dost.\\n26.102 Agar kaash kay humen aik martaba phir jana milta to hum pakkay sachay momin bann jatay.\\n26.103 Yeh majra yaqeena aik bari zabardast nishani hai inn mein say aksar log emaan laney walay nahi.\\n26.104 Yaqeenan aap ka perwerdigar hi ghalib meharbaan hai.\\n26.105 Qom-e-nooh ney bhi nabiyon ko jhutlaya.\\n26.106 Jabkay unn kay bhai nooh (alh-e-salam) ney kaha kay kiya tumhen Allah ka khof nahi!.\\n26.107 Suno! Mein tumhari taraf Allah ka amanat daar rasool hun.\\n26.108 Pus tumhen Allah say darna chahaye aur meri baat manni chahaye.\\n26.109 Mein tum say iss per koi ajar nahi chahata mera badla to sirf rab-ul-aalameen kay haan hai.\\n26.110 Pus tum Allah ka khof rakho aur meri farmanbardari kero.\\n26.111 Qom ney jawab diya kay kiya hum tujh per emaan layen! Teri tabey daari to razeel logon ney ki hai.\\n26.112 Aap ney farmaya! Mujhay kiya khabar kay woh pehlay kiya kertay rahey?\\n26.113 Unn ka hisab to meray rab kay zimmay hai agar tumhen shaoor ho to.\\n26.114 Mein emaan walon ko dhakkay denay wala nahi.\\n26.115 Mein to saaf tor per dara denay wala hun.\\n26.116 Unhon ney kaha aey nooh! Agar tu baaz na aaya to yaqeenan tujhay sangsaar ker diya jaye ga.\\n26.117 Aap ney kaha aey meray perwerdigar! Meri qom ney mujhay jhutla diya.\\n26.118 Pus tu mujh mein aur inn mein koi qataee faisla ker dey aur mujha aur meray ba-emaan saathiyon ko nijat dey.\\n26.119 Chunacha hum ney ussay aur uss kay saathiyon ko bhari hui kashti mein (sawar kera ker) nijat dey di.\\n26.120 Bad-e-azan baqi kay tamam logon ko hum ney dobo diya.\\n26.121 Yaqeenan iss mein boht bari ibrat hai. Unn mein say aksar log emaan laney walay thay bhi nahi.\\n26.122 Aur be-shak aap ka perwerdigar albatta wohi hai zabardast reham kerney wala.\\n26.123 Aadiyon ney bhi rasoolon ko jhutlaya.\\n26.124 Jabkay unn say unn kay bhai hood ney kaha kay kiya tum dartay nahi?\\n26.125 Mein tumhara amanatdaar payghumbar hun.\\n26.126 Pus Allah say daro aur mera kaha mano!\\n26.127 Mein iss per tum say koi ujrat talab nahi kerta mera sawab to tamam jahaan kay perwerdigar kay pass hi hai.\\n26.128 Kiya tum aik aik teelay per bator khel tamasha yaadgar (emaarat) bana rahey ho.\\n26.129 Aur bari san’at walay (mazboot mehal tameer) ker rahey ho goya kay tum hamesha yahin raho gay.\\n26.130 Aur jab kissi per hath daaltay ho to sakhti aur zulm say pakartay ho.\\n26.131 Allah say daro aur meri pairwee kero.\\n26.132 Uss say daro jiss ney unn cheezon say tumhari imdad ki jinhen tum jantay ho.\\n26.133 Uss ney tumahri madad ki maal say aur aulad say.\\n26.134 Baghaat say aur chashmon say.\\n26.135 Mujhay to tumhari nisbat baray din kay azab ka andesha hai.\\n26.136 Unhon ney kaha kay aap waaz kehn ya waaz kehney walon mein na hon hum per yaksan hai.\\n26.137 Yeh to bus puraney logon ki aadat hai.\\n26.138 Aur hum hergiz azab nahi diye jayen gay.\\n26.139 Chunkay aadiyon ney hazrat hood ko jhutlaya iss liye hum ney unhen tabah ker diya yaqeenan iss mein nishani hai aur inn mein say aksar bey emaan thay.\\n26.140 Be-shak aap ka rab wohi hai ghalib meharbaan.\\n26.141 Samoodiyon ney bhi payghumbaron ko jhutlaya.\\n26.142 Unn kay bhai saleh ney unn say farmaya kay kiya tum Allah say nahi dartay?\\n26.143 Mein tumhari taraf Allah ka amanatdaar payghumbar hun.\\n26.144 To tum Allah say daro aur mera kaha mano.\\n26.145 Mein iss per tum say koi ujrat nahi mangta meri ujrat to bus perwerdigar-e-aalam per hi hai.\\n26.146 Kiya inn cheezon mein jo yahan hain tum aman kay sath chor diye jao gay.\\n26.147 Yaani inn baghon aur inn chashmon.\\n26.148 Aur inn kheton aur inn khajooron kay baghon mein jin kay shagoofay naram-o-nazuk hain.\\n26.149 Aur tum paharon ko taraash taraash ker pur takalluf makannat bana rahey ho.\\n26.150 Pus Allah say daro aur meri ita’at kero.\\n26.151 Bey baak hadd say guzar janey walon ki ita’at say baaz aajao.\\n26.152 Jo mulk mein fasad phela rahey hain aur islah nahi kertay.\\n26.153 Woh bolay kay bus tu unn mein say hai jin per jadoo ker diya gaya hai.\\n26.154 Tu to hum jaisa insan hai. Agar tu sachon say hai to koi moajza ley aa.\\n26.155 Aap ney farmaya yeh hai oontni pani peenay ki aik bari iss ki aur aik muqarrar din ki bari pani peenay ki tumhari.\\n26.156 (khabardar!) issay buraee say hath na lagana werna aik baray bhari din ka azab tumhari girift ker ley ga.\\n26.157 Phir bhi enhon ney uss ki koonchen kaat daalen bus woh pasheymaan hogaye.\\n26.158 Aur azab ney unhen aa dabocha. Be-shak iss mein ibrat hai. Aur inn mein say aksar log momin na thay.\\n26.159 Aur be-shak aap ka rab bara zabardast aur meharbaan hai.\\n26.160 Qom-e-loot ney bhi nabiyon ko jhutlaya.\\n26.161 Unn say unn kay bhai loot (alh-e-salam) ney kaha kiya tum Allah ka khof nahi rakhtay?\\n26.162 Mein tumhari taraf amanatdaar rasool hun.\\n26.163 Pus tum Allah Taalaa say daro aur meri ita’at kero.\\n26.164 Mein tum say iss per koi badla nahi maangta mera ajar to sirf Allah Taalaa per hai jo tamam jahaan ka rab hai.\\n26.165 Kiya tamam jahaan walon mein say mardon kay sath shehwat raani kertay ho.\\n26.166 Aur tumahri jin aurton ko Allah Taalaa ney tumhara jora banaya hai unn ko chor detay ho bulkay tum ho hi hadd say guzar janey walay.\\n26.167 Unhon ney jawab diya kay aey loot! Agar tu baaz na aaya to yaqeenan nikal diya jayega.\\n26.168 Aap ney farmaya mein tumharay kaam say sakht na khush hun.\\n26.169 Meray perwerdigar! Mujhay aur meray gharaney ko iss (wabal) say bacha ley jo yeh kertay hain.\\n26.170 Pus hum ney ussay aur uss kay mutalaqqeen ko sab ko bacha liya.\\n26.171 Ba-juz aik burhiya kay kay woh peechay reh jaaney walon mein ho gaee.\\n26.172 Phir hum ney baqi aur sab ko halak ker diya.\\n26.173 Aur hum ney unn per aik khas qisam ka meenh barsaya pus boht hi bura meenh tha jo daraye gaye logon per barsa.\\n26.174 Yeh majra bhi sirasir ibrat hai. Inn mein say bhi aksat musalman na thay.\\n26.175 Be-shak tera perwerdigar wohi hai ghalbay wala meharbaani wala.\\n26.176 Aeeka walon ney bhi rasoolon ko jhutlaya.\\n26.177 Jabkay inn say shoaib (alh-e-salam) ney kaha kay kiya tumhen darr khof nahi?\\n26.178 Mein tumhari tarah amanatdaar rasool hun.\\n26.179 Allah ka khof khao aur meri farmanbardari kero.\\n26.180 Mein iss per tum say koi ujrat nahi chahata mera ajar tamam jahaano kay paalney walay kay pass hai.\\n26.181 Naap poora bhara kero kum denay walon mein shamooliyat na kero.\\n26.182 Aur seedhi sahih tarazoo say tola kero.\\n26.183 Logon ko unn ki cheezen kami say na do bey baki kay sath zamin mein fasad machatay na phiro.\\n26.184 Uss Allah ka khof rakho jiss ney khud tumhen aur agli makhlooq ko peda kiya hai.\\n26.185 Unhon ney kaha tu to unn mein say hai jin per jadoo ker diya jata hai.\\n26.186 Aur tu to hum hi jaisa aik insan hai aur hum to tujhay jhoot bolney walon mein say hi samajhtay hain.\\n26.187 Agar tum sachay logon mein say hai to hum per aasaman kay tukray gira dey.\\n26.188 Kaha kay mera rab khoob jannay wala hai jo kuch tum ker rahey ho.\\n26.189 Chunkay unhon nay issay jhutlaya to unhen saaibaan walay din kay azab ney pakar liya. Woh baray bhari din ka azab tha.\\n26.190 Yaqeena iss mein bari nishani hai aur inn mein kay aksar musalman na thay.\\n26.191 Aur yaqeenan tera perwerdigar albatta wohi hai ghalbay wala merharbani wala.\\n26.192 Aur be-shak-o-shuba yeh (quran) rab-ul-aalameen ka nazil farmaya hua hai.\\n26.193 Issay amanatdaar farishta ley ker aaya hai.\\n26.194 Aap kay dil per utra hai kay aap aagah ker denay walon mein say ho jayen.\\n26.195 Saaf arabi zaban mein.\\n26.196 Aglay nabiyon ki kitabon mein bhi iss quran ka tazkarah hai.\\n26.197 Kiya enhen yeh nishani kafi nahi kay haqqaniyat quran ko to bani-israeel kay ulamaa bhi jantay hain.\\n26.198 Aur agar hum issay kissi ajami shaks per nazil farmatay.\\n26.199 Pus woh inn kay samney iss ki tilawat kerta to yeh issay bawar kerney walay na hotay.\\n26.200 Issi tarah hum ney gunehgaron kay dilon mein iss inkar ko dakhil ker diya hai.\\n26.201 Woh jab tak dard-naal azabon ko mulahiza na kerlen emaan na layen gay.\\n26.202 Pus woh azab unn ko na gahan aajaye ga unhen iss ka shaoor bhi na hoga.\\n26.203 Uss waqt kahen gay kiya humen kuch mohlat di jayegi?\\n26.204 Pus kiya yeh humaray azab ki jaldi macha rahey hain?\\n26.205 Acha yeh bhi batao kay agar hum ney enhen kaee saal bhi faeeda uthaney diya.\\n26.206 Phir enhen woh azab aa laga jin say yeh dhamkaye jatay thay.\\n26.207 To jo kuch bhi yeh barattay rahey iss mein say kuch bhi faeeda na phoncha sakay ga.\\n26.208 Hum ney kissi basti ko halak nahi kiya hai magar issi haal mein kay uss kay liye daraney walay thay.\\n26.209 Naseehat kay tor per aur hum zulm kerney walay nahi hain.\\n26.210 Iss quran ko shetan nahi laye.\\n26.211 Aur na woh iss qabil hain na unhen iss ki taqat hai.\\n26.212 Bulkay woh to sunnay say bhi mehroon ker diye gaye hain.\\n26.213 Pus tu Allah kay sath kissi aur mabood ko na pukar kay tu bhi saza paney walon mein say ho jaye.\\n26.214 Apnay qareebi rishtay walon ko dara dey.\\n26.215 Uss kay sath farotni say paisa aa jo bhi emaan laaney wala ho ker teri tabey daari keray.\\n26.216 Agar yeh log teri na farmani keren to tu elaan ker dey kay mein inn kamon say beyzaar hun jo tum ker rahey ho.\\n26.217 Apna poora bharosa ghalib meharbaan Allah per rakh.\\n26.218 Jo tujhay dekhta rehta hai jabkay tu khara hota hai.\\n26.219 Aur sajda kerney walon kay darmiyan tera ghoomna phirna bhi.\\n26.220 Woh bara hi sunnay wala aur khoob jannay wala hai.\\n26.221 Kiya mein tumhen bataon kay shetan kiss per utartay hain.\\n26.222 Woh her aik jhootay gunehgaar per utartay hain.\\n26.223 (uchat’ti) hui suni sunaee phoncha detay hain aur inn mein say aksar jhootay hain.\\n26.224 Shaeeron ki pairwee woh kertay hain jo behkay huye hon.\\n26.225 Kiya aap ney nahi dekha kay shaeer aik aik bayabaan mein sir takratay phirtay hain.\\n26.226 Aur woh kehtay hain jo kertay nahi.\\n26.227 Siwaye unn kay jo emaan laye aur nek amal kiye aur ba-kasrat Allah Taalaa ka ziker kiya aur apni mazloomi kay baad intiqam liya jinhon ney zulm kiya hai woh bhi abhi jaan len gay kay kiss kerwat ulat’tay hain.\\n(Sura-Namal Makka mai Nazil hui, is mai teranway (93) Aayatain hain)\\n27.01 Tua-Seen yeh aayaten hain quran ki (yani wazeh) aur roshan kitab ki.\\n27.02 Hidayat aur khushkhabri emaan walon kay liye.\\n27.03 Jo namaz qaeem kertay hain aur zakat ada kertay hain aur aakhirat per yaqeen rakhtay hain.\\n27.04 Jo log qayamat per emaan nahi latay hum ney unhen unn kay kartoot zeenat daar ker dikhaye hain pus woh bhataktay phirtay hain.\\n27.05 Yehi log hain jin kay liye bura azab hai aur aakhirat mein bhi woh sakht nuksan yaafta hain.\\n27.06 Be-shak aap ko Allah hakeem-o-aleem ki taraf say quran sikhaya ja raha hai.\\n27.07 (yaad hoga) jab musa (alh-e-salam) ney apnay ghar walon say kaha mein ney aag dekhi hai mein wahan say ya to koi khabar ley ker ya aag ka koi sulagta hua angara ley ker abhi tumharay pass aajaonga takay tum seenk taap kerlo.\\n27.08 Jab wahan phonchay to aawaz di gaee kay ba-barkat hai woh jo iss aag mein hai aur barkat diya gaya hai woh jo uss kay aas pass hai aur pak hai Allah jo tamam jahano ka palney wala hai.\\n27.09 Musa! Sunn baat yeh hai kay mein hi Allah hun ghalib ba-hikmat.\\n27.10 Tu apni laathi daal dey musa ney jab ussay hilta julta dekha iss tarah kay goya woh aik saanp hai to mun moray huye peeth pher ker bhagay aur palat ker bhi na dekha aey musa! Khof na kha meray huzoor mein payghumber dara nahi kertay.\\n27.11 Lekin jo log zulm keren phir uss kay ewaz neki keren uss buraee kay peechay to mein bhi bakshney wala meharbaan hun.\\n27.12 Aur apna hath apney girbaan mein daal woh safaid chamkeela hoker niklay ga baghair kissi aib kay tu no nishaniyan ley ker firaon aur uss ki qom ki taraf jaa yaqeenan woh bad-kaaron ka giroh hai.\\n27.13 Pus jab unn kay pass aankhen khol denay walay humaray moajzzay phonchay to woh kehney lagay yeh to sareeh jadoo hai.\\n27.14 Unhon ney inkar ker diya halankay unn kay dil yaqeen ker chukay thay sirf zulm aur takabbur ki bina per. Pus dekh lijiye kay inn fitna perdaaz logon ka anjam kaisa kuch hua.\\n27.15 Aur hum ney yaqeenan dawood aur suleman ko ilm dey rakha thaaur dono ney kaha tareef uss Allah kay liye hai jiss ney humen apnay boht say emaan daar bandon per fazeelat ata farmaee hai.\\n27.16 Aur dawood kay waris suleman huye aur kehney lagay logo! Humen perindon ki boli sikhaee gaee hai aur hum sab kuch mein say diye gaye hain. Be-shak yeh bilkul khula hua fazal-e-elahee hai.\\n27.17 Suleman kay samney unn kay tamam lashkar jinnaat aur insan aur perind mein say jama kiye gaye (her her qisam ki) alag alag darja bandi kerdi gaee.\\n27.18 Jab woh chewuntiyon kay maidan mein phonchay to aik chewunti ney kaha aey chewuntiyon! Apnay apnay gharon mein ghus jao aisa na ho kay bey khabri mein suleman aur uss ka lashkar tumhen rond dalay.\\n27.19 Uss ki iss baat per suleman muskura ker hans diye aur dua kerney lagay kay aey perwerdigaar! Tu mujhay tofiq dey kay mein teri inn nematon ka shukar baja laaon jo tu ney mujh per inam ki hain aur meray maa baap per aur mein aisay nek amal kerta rahon jin say tu khush rahey mujhay apni rehmat say nek bandon mein shamil kerlay.\\n27.20 Aap ney paerindon ka jaeeza liya aur farmaney lagay yeh kiya baat hai kay mein hud hud ko nahi dekhta? Kiya waqaee woh ghair hazir hai?\\n27.21 Yaqeenan mein ussay sakht saza doon ga ya ussay zibah ker daloon ga ya meray samney koi sareeh daleel biyan keray.\\n27.22 Kuch ziyada dare na guzri thi kay aaker uss ney kaha mein aik aisi cheez ki khabar laya hun kay tujhay uss ki khabar hi nahi mein saba ki aik sachi khabar teray pass laya hun.\\n27.23 Mein ney dekha kay unn ki badshaat aik aurat ker rahi hai jissay her qisam ki cheez say kuch na kuch diya gaya hai aur uss ka takht bhi bari azmat wala hai.\\n27.24 Mein ney ussay aur uss ki qom ko Allah Taalaa ko chor ker sorraj ko sajda kertay huye paya shetan ney unn kay kaam unhen bhalay ker kay dikhla ker sahih raah say rok diya hai pus woh hidayat per nahi aatay.\\n27.25 Kay ussi Allah kay liye sajday keren jo aasmano aur zaminon ki posheeda cheezon ko bahir nikalata hai aur jo kuch tum chupatay ho aur zahir kertay ho woh sab kuch janta hai.\\n27.26 Uss kay siwa koi mabood bar-haq nahi wohi azmat walay arsh ka malik hai.\\n27.27 Suleman ney kaha abb hum dekhen gay kay tu ney sach kaha hai ya tu jhoota hai.\\n27.28 Meray iss khat ko ley ja ker unhen dey dey phir unn kay pass say hut aa aur dekh kay woh kiya jawab detay hain.\\n27.29 Woh kehney lagi aey sardaro! Meri taraf aik ba-wuqa’at khat daala gaya hai.\\n27.30 Jo suleman ki taraf say hai aur jo bakhsish kerney walay meharbaan Allah kay naam say shuroo hai.\\n27.31 Yeh kay tum meray samney sirkashi na kero aur musalman bann ker meray pass aajao.\\n27.32 Uss ney kaha aey meray sardaro! Tum meray iss moamlay mein mujhay mashwara do. Mein kissi amar ka qataee faisla jab tak tumhari mojoodgi aur raye na ho nahi kiya kerti.\\n27.33 Inn sab ney jawab diya kay hum taqat aur qooat walay sakht bhirney walay hain. Aagay aap ko ikhtiyar hai aap khud hi soch lijiye kay humen aap kiya kuch hukum farmati hain.\\n27.34 Uss ney kaha badshah jab kissi basti mein ghustay hain to ussay ujaar detay hain aur wahan kay ba-izzat logon ko zaleel ker detay hain. Aur yeh log bhi aisa hi keren gay.\\n27.35 Mein unhen aik hadiya bhejney wali hun phir dekh loon gi kay qasid kiya jawab ley ker lot’tay hain.\\n27.36 Pus jab qasid hazrat suleman kay pass phoncha to aap ney farmaya kiya tum maal say mujhay madad lena chahatay ho? Mujhay to meray rab ney iss say boht behtar dey rakha hai jo uss ney tumhen diya hai pus tum hi apnay tohfay say khush raho.\\n27.37 Jaa unn ki taraf wapis lot jaa hum unn (kay muqablay) per woh lashkar layen gay jin kay samney parney ki unn mein taqat nahi aur hum unhen zaleel-o-pust ker kay wahan say nikal bahir keren gay.\\n27.38 Aap ney farmaya aey sardaro! Tum mein koi hai jo unn kay musalman ho ker phonchney say pehlay hi uss ka takht mujhay laa dey.\\n27.39 Aik qavi hekal jinn kehney laga aap apni majlis say uthen uss say pehlay mein ussay aap kay pass laa deta hun yaqeen maniye kay mein iss per qadir hun aur hun bhi amanat daar.\\n27.40 Jiss kay pass kitab ka ilm tha woh bol utha kay aap palak jhapkayen uss say bhi pehlay mein ussay aap kay pass phoncha sakta hun. Jab aap ney ussay apnay pass mojood paya to farmaney lagay yehi meray rab ka fazal hai takay woh mujhay aazmaye kay mein shukar guzari kerta hun aur jo na shukri keray to mera perwerdigar (bay perwa aur buzurg) ghani aur kareem hai.\\n27.41 Hukum diya kay iss kay takht mein kuch pher badal kerdo takay maloom hojaye kay yeh raah paa leti hai ya unn mein say hoti hai jo raah nahi patay.\\n27.42 Phir jab woh aagaee to uss say kaha (daryaft kiya) gaya kay aisa hi tera (bhi) takht hai? Uss ney jawab diya kay yeh goya wohi hai humen iss say pehlay hi ilm diya gaya tha aur hum musalman thay.\\n27.43 Ussay unhon ney rok rakha tha jin ki woh Allah kay siwa perastish kerti rahi thi yaqeenan woh kafir logon mein say thi.\\n27.44 Uss say kaha gaya kay mehal mein chali jao jissay dekh ker yeh samajh ker kay yeh hoz hai uss ney apni pindliyan khol din farmay yeh to seeshay say mundhi hui emaarat hai kehnay lagi aey meray perwerdigar! Mein ney apnay aap per zulm kiya. Abb mein suleman kay sath Allah rab-ul-aalameen ki mootiy aur farmanbardaar banti hun.\\n27.45 Yaqeenan hum ney samood ki taraf unn kay bhai saleh ko bheja kay tum sab Allah ki ibadat kero phir bhi woh do fareeq bann ker aapas mein larney jhagarney lagay.\\n27.46 Aap ney farmaya aey meri qom kay logo! Tum neki say pehlay buraee ki jaldi kiyon macha rahey ho? Tum Allah Taalaa say istaghfaar kiyon nahi kertay takay tum per reham kiya jaye.\\n27.47 Woh kehnay lagay hum to teri aur teray sathiyon ki bad-shagooni ley rahey hain? Aap ney farmaya tumhari bad-shagooni Allah kay haan hai bulkay tum fitney mein paray huye log ho.\\n27.48 Uss shehar mein no sardar thay jo zamin mein fasad phelatay rehtay thay aur islaah nahi kertay thay.\\n27.49 Unhon ney aapas mein bari qasmen kha kha ker ehad kiya kay raat hi ko saleh aur uss kay ghar walon per hum chapa maaren gay aur uss kay warison say saaf keh den gay kay hum uss kay ehal ki halakat kay waqt mojood na thay aur hum bilkul sachay hain.\\n27.50 Unhon ney makar (khufiya tadbeer) aur hum ney bhi aur woh issay samajhtay hi na thay.\\n27.51 (abb) dekh ley unn kay makar ka anjam kaisa kuch hua? Kay hum ney unn ko aur unn ki qom ko sab ko ghaarat ker diya.\\n27.52 Yeh hain unn kay makanaat jo unn kay zulm ki waja say ujray paray hain jo log ilm rakhtay hain unn kay liye iss mein bari nishani hai.\\n27.53 Hum ney unn ko jo emaan laye thay aur perhezgaar thay baal baal bacha liya.\\n27.54 Aur loot ka (zikar ker) jabkay uss ney apni qom say kaha kay kiya bawajood dekhney bhalney kay phir bhi tum bad-kaari ker rahey ho?\\n27.55 Yeh kiya baat hai kay tum aurton ko chor ker mardon kay pass shewat say aatay ho? Haq yeh hai kay tum bari hi nadani ker rahey ho.\\n27.56 Qom ka jawab ba-juz iss kehnay kay aur kuch na tha kay aal-e-loot ko apnay shehar say shahar badar kerdo yeh to baray pak baaz bann rahey hain.\\n27.57 Pus hum ney ussay aur uss kay ehal ko ba-juz uss ki biwi kay sab ko bacha liya uss ka andaza to baqi reh janey walon mein hum laga hi chukay thay.\\n27.58 Aur unn per aik (khas qisam ki) barish barsa di pus unn dhamkaye huye logon per buri barish hui.\\n27.59 Tu keh dey kay tamam tareef Allah hi kay liye hai aur uss kay bar-gazeeda bandon per salam hai. Kiya Allah Taalaa behtar hai ya woh jinhen yeh log shareek thera rahey hain.\\nPosted by WILLIAM | at 12:48 AM | Labels: Para 19 | Estou lendo: Para 19Tweet this! | Feed.","num_words":6467,"character_repetition_ratio":0.048,"word_repetition_ratio":0.001,"special_characters_ratio":0.254,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.991,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Muhabbat hai mujhay apni tanhai say\\nHome » 2016 Great SMS » Muhabbat hai mujhay apni tanhai say\\nMujhay apni tanhai say,\\nJo mujhay tumhari yaad k qareeb karti hy.\\nMujhay un khawabon say,\\nJo sirf tumhen dekha karty han.\\nMujhay guzarti har os raat say,\\nJo beet gai tumhari yaad main.\\nMujhay us sawal say,\\nJis ka jawab tum ho.\\nMujhay apny DIL say,\\nJo dharakta hy sirf tumhary liay.\\nMujhay apni saans say,\\nJis me sirf tumhara naam basa hai.","num_words":66,"character_repetition_ratio":0.139,"word_repetition_ratio":0.0,"special_characters_ratio":0.221,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.52,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Taweezat ka asar Taweez for husband love - Dua Wazifa\\nHome \/ Taweezat \/ Taweezat ka asar\\nadmin July 24, 2018\\tTaweezat Comments Off on Taweezat ka asar 3,344 Views\\nTaweezat ka asar Mohabbat ke liye dua Taweezat ka asar, taweez for love urdu, kala o ka toor, taweez for success in love, surah yaseen se ka tor. Amil baba, kala o ka toor quran pak se, taweez in islam, ka taweez, online taweez. o ka ilaj quran se, dua, taweez for love, ka asar, taweez o ka tor. Roohani ilaj for love, surah muzammil se ka tor, taweez talisman, taweez book\\nHasband wife problem Taweezat ka asar, rozi ki bandish ka tor, qurani taweez, ismaili dua online, dukan ki barkat ke liye taweez. ka ilaj quran se, dua to marry someone you like, taweez project, taweez jinn, dr zakir urdu bayan. Beautiful islamic quotes Taweezat ka asar, free taweez for love, dowry in islam, ka ilaj, ghar ki bandish ka tor. Talisman in arabic, pasand ki shadi ka taweez, dua to get husband love back\\nTaweez book in english pdf. Dua to get lost love back Taweezat ka asar, taweez for love, kala ilm in hindi, best taweez for love marriage, pasand ki shadi k liye taweez in urdu. Urdu rohani books, kala kadu, jinnat ka tor, taweez online, taweez. Taweez book pdf free, taweez to bring back love, kala o taweez, using taweez for , hifazat taweez. KA TAVEEZ, love back dua\\nTaweez to destroy\\nAll taweez, ka ilaj. Taweez pdf Taweezat ka asar, falnama book urdu, free online taweez, islamic falnama online, kalay o ka tor. Love marriage ka taweez, o ka tor, durood shareef books urdu, shadi ke liye taweez, rishta todne ka taweez. Ruhani dua Taweezat ka asar, ka toor quran se, shadi ka taweez, taweez for good luck, kalay ilam ka tor. Taweez ka masla khatam karna\\nTaweez ka asar, dua to get love back, islamic stories. ka pata lagana Taweezat ka asar, dua when you want to marry someone, kala o taweez for dushman, durood shareef with urdu translation, rizq ka taweez. Kala indrajal, kamyabi ka taweez, taweez ka asar khatam karna, qurani falnama urdu, taweez shadi ke liye. Madani channel taweez, islamic Shadi ka taweez, taweez amulet, vashikaran ka tor, taweez attaria.\\nka ilaj ka tor ka taweez jaldi shadi ka taweez jinn o ka ilaj kamjori ka ilaj in hindi Manpasand shadi ka taweez rohani amal for love rohani amliyat shia taweez for love taweez for love in hindi\\t2018-07-24\\nTags ka ilaj ka tor ka taweez jaldi shadi ka taweez jinn o ka ilaj kamjori ka ilaj in hindi Manpasand shadi ka taweez rohani amal for love rohani amliyat shia taweez for love taweez for love in hindi","num_words":440,"character_repetition_ratio":0.126,"word_repetition_ratio":0.125,"special_characters_ratio":0.224,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.576,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Aulad ki tarbiat ka wazifa - Wazifa Dua\\nHome \/ Rohani ilaj \/ Aulad ki tarbiat ka wazifa\\nadmin September 13, 2018\\tRohani ilaj Comments Off on Aulad ki tarbiat ka wazifa 536 Views\\nAulad ki tarbiat ka wazifa Ubqari wazifa for shadi Aulad ki tarbiat ka wazifa, wazifa from quran, kala jadu khatam karne ka wazifa, powerful wazifa for shadi, namaz e hajat for love marriage. Rozi ka wazifa, pasand ki jaga shadi ka wazifa, black jadu, dua for love marriage in urdu, new wazaif. Pasand ki shadi ki dua in islam Aulad ki tarbiat ka wazifa, dua wazifa for marriage, dua e hajat in arabic, shia dua for marriage, shadi hone ke liye wazifa. Wazifa to get job, rohani wazifa for lost love, best wazifa for marriage, wazifa for jaldi shadi\\nWazaif for marriage in urdu Aulad ki tarbiat ka wazifa, roohani ilaj urdu, acha rishta milne ka wazifa, islamic marriage dua in arabic, rizq k liye wazifa. Surah rehman wazifa for marriage, shadi ki wazifa, wazaif o amliyat books, razzaq ka wazifa, shia wazifa for love marriage. Best wazifa for husband Aulad ki tarbiat ka wazifa, best wazifa for shadi, rohani wazifa for husband love, powerful wazifa for love marriage, kamzori ka ilaj urdu. Dua to solve problem immediately, islamic wazaif for job, rohani wazifa for love\\nDua for marriage in urdu. Mohabbat ke liye dua Aulad ki tarbiat ka wazifa, surah ikhlas ka wazifa for love marriage, jaldi nikah ka wazifa, qurani ilaj, best islamic lectures. Marriage dua in arabic, love marriage wazifa in islam, rishtey k liye dua, dua for problems, best dua for love marriage in urdu. Islamic dua for love marriage Aulad ki tarbiat ka wazifa, powerful wazifa for wealth, dua for success in life, karobari bandish, dua for marriage problems. Early marriage dua, wazifa for parents to agree for love marriage\\nPowerful wazifa to become rich, islamic dua for love back. Amil baba Aulad ki tarbiat ka wazifa, effective wazifa for marriage, best wazifa for success in love, urdu wazaif for love, dua to solve marriage problems. Ubqari wazaif for job, quran dua for marriage, jaldi shadi hone ka wazifa, qurani wazaif pdf, wazifa for pasand ki shadi in urdu. Dua shadi Aulad ki tarbiat ka wazifa, wazifa for job in english, shadi k liye wazifa, marriage duas from quran, khush naseebi ka wazifa. Wazifa for love marriage in 21 days\\nRizq me barkat ka wazifa, wazaif collection, dua for shadi. Wazifa for husband love Aulad ki tarbiat ka wazifa, Jald Shadi Hone ka Wazifa, dua shadi ke liye, surah for love back, pasand ki shadi wazifa. online rohani ilaj, jald se jald shadi hone ka wazifa, shadi hone ka wazifa, kala jadoo ka ilaj, strong wazifa for husband love. Rishta hone k liye dua Aulad ki tarbiat ka wazifa, qurani wazifa for rizq, love marriage powerful wazifa, islamic prayer for love, easy wazifa for love marriage.\\nachi jaga shadi k liye wazifa islamic wazaif for husband love online wazaif qtv wazifa rizq mein barkat ka wazifa in urdu shadi mein rukawat door karne ka wazifa shadi wazifa in urdu ubqari wazaif for love wazaif books wazifa for getting married fast\\t2018-09-13\\nTags achi jaga shadi k liye wazifa islamic wazaif for husband love online wazaif qtv wazifa rizq mein barkat ka wazifa in urdu shadi mein rukawat door karne ka wazifa shadi wazifa in urdu ubqari wazaif for love wazaif books wazifa for getting married fast\\nPrevious Ksi b kam main rkawat dur karny ka wazifa\\nNext Rohani Wazifa For Job\\nAchi Nokri Ke Lye Wazifa Achi Nokri Ke Lye Wazifa Wazifa for hajat in 1 …","num_words":584,"character_repetition_ratio":0.178,"word_repetition_ratio":0.115,"special_characters_ratio":0.207,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.621,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"kar loon ga jama daulat o zar, us ke baad kya ? le loon ga shandaar sa ghar, , us ke baad kya ? mai ki talab jo hogi to ban jaon ga main rind kar loon ga maikadon ka safar, us ke baad kya ? hoga jo shauq husn se raaz o niaz ka kar loon ga gesuyon main sahar, us ke baad kya ? sher o sukhan ki khoob sajaon ga mehfil-en duniya main ho ga naam magar, us ke baad kya ? mauj aye gi to saare jahan ki karoon ga sair wapis wohi purana nagar, us ke baad kya ? ik roz maut zeest ka dar khaTkhaTaye gi bujh jaye ga charagh e qamar, us ke baad kya ? uthi thi khaak, khaak se mil jaye gi wahin phir us ke baad kis ko khabar, us ke baad kya ?","num_words":135,"character_repetition_ratio":0.187,"word_repetition_ratio":0.0,"special_characters_ratio":0.257,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.826,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"toor tareeqay in English is toor tareeqay - طور طریقے - Urdu to English Translation Idiom Dictionary\\ntoor tareeqay in English\\ntoor tareeqay - طور طریقے in English means;\\nWords meanings used in Toor tareeqay\\nMeanings of the Urdu words used in toor tareeqay - طور طریقے are;\\nSohbat saleh tara saleh kund\\nIdioms related to the words in toor tareeqay\\nHere is a list of some of the idioms that are either related to the toor tareeqay or use words from this idiom.\\nWhat is toor tareeqay meaning in English?\\ntoor tareeqay - طور طریقے\\nWhat are the idioms related to toor tareeqay?\\nHere are the idioms that are related to the toor tareeqay idiom.","num_words":100,"character_repetition_ratio":0.192,"word_repetition_ratio":0.0,"special_characters_ratio":0.194,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.658,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Wahhhhhh Meri Qismat (AIK INCEST STORY)\\nThread: Wahhhhhh Meri Qismat (AIK INCEST STORY)\\n30-10-2017, 07:05 AM #1\\nThanked 1,622 Times in 441 Posts\\n3 Days 4 Hours 5 Minutes 11 Seconds\\nDostoon main jo story aap ki khidmat main paish karnay ja raha hoon. Yeh asal main aik aur writer ki ENGLISH main likhi huwi story hai. Jis ko kuch CHANGES kay baad main nay kafi time pehlay aap say share kiya tha.\\nMagar jesa ka aap saab jantay hain kay kafi dostoon ko english story pernay main maza nahi atta. To isi liy main is story ko ab ROMAN URDU main translate kar kay aap ki khidmat main dubara paish kar raha hoon.\\nHamisha ki tara main nay is story main apni taraf say kuch MASALA add kanray ki koshish ki hai. Ta kay pernay waloon ko kuch sawad aur maza mill sakay.\\nMain apni is koshish main kitna kamyaab raha is ka FAILSA sirf aap kay comments hi kaar sakaty hai.\\nMera naam Chaudhry Raheel Hussain hai meri umar is wakat 27 saal hai. Main aik gora chita tandrust banka jawan hoon aur is wakat apni family kay sath main Karachi main rehaish pazir hoon.\\nAaj jo kahani main aaj aap ko sunnay jara hoon. Us ka agaz Pakistan kay subay Punjab kay shehar Gujrat city pass wakiya aik chotay say gaoon main huwa.\\nAaj say chand saal pehlay Zamindara college Gujrat say gradution karnay kay baad jub mujay aik janay walay ki mehrabni say Lahore main aik private company main job mili. To main apnay goan ko khuda hafiz keh kar Lahore chala aiya aur apnay do dostoon kay sath aik flat main rehnay laga.\\nMujay Lahore main job shuro kiy abi taqreban 6 mahinay hi huway thay. Kay gaon say anay wali aik manhoos khabar nay meri dil ko toor diya.\\nKhabar yeh thi kay Gujrat shehar say apnay gaon jatay huway meray abbu kay tracktor ka aik truck say accident ho giya hai. Aur is accident main meray 23 sala chota bhai Ijaaz aur meray 55 sala abbu Chaudhry Kadir Hussain dono ka intiqal ho giya tha.\\nYeh khabar 50 saal say kuch upar meri ammi Fakhira aur meri 24 sala choti behan Madiha kay liy to buri thi hi. Magar un don okay sath meray liy zeyda buri is liy thi. Kay na sirf ab mujay Lahore jesay baray city ko choor kar wapis apany gaon jana paar giya tha. Balkay sath hi sath apnay walad ki sari zameen ki daikh bhaal aur apnay ghar ko sambalnay ki sari zimadari meray kahndoon par aan pari thi.\\nBusiness adminstation main graduation karnay kay baad kheti bhari karnay ko meri hargiz dil nahi tha.\\nMagar apnay walid ka aklota beta reh janay ki waja say ab CHAR-O-NA-CHAAR apni zamin ki daikh bhaal ab mujay hi karni thi.\\nIs liy apnay bhai aur walid kay kafan dafan kay baad main nay apni zamin ko sambal liya aur ab main pichlay 6 mahinay say din raat kehti bari main masroof ho giya.\\nWaisay to apni zindagi main meray walid humari zamin par zeydta taar sabziya hi ugatay thay. Magar un ki moot kay baad main nay koi muktalaf fasal lagnay ka socha aur chand dusray logoon say sala mashwara karnay kay baad main nay apni zameen par GANA (Sugar Cane) lag diya.\\nAugest kay mahinay main ganay ki fasal khari to ho gai magar is kay bawjood usay katnay kay liy mujay aik mahina mazeed intizar karna tha.\\nIs doran choonkay fasal ki rakhwali kay ilawa mujay khaitoon par aur koi kaam nahi tha.Is liy main nay apnay kuch nokroon ko kuch time kay liy chuti day di aur sirf raat ki nigrani kay liy do admiyoon ko raak liya. Jo kay raat ko deray par rehtay aur subah hotay hi apnay ghar wapis chalay jatay.\\nChoonkay humari zameen humaray gaon kay baki logoon ki zamnio aur makanoo say kafi hut kar wakiya thi.\\nIs liy main aik baar jub apnay ghar say nikal kar apni zamnin pa aa jata. To phir meri ghar wapsi shaam say pehlay nahi hoti thi.\\nGanay ki kashat kay baad ab meri routeen yeh bun gai thi. Kay subah subah deray par chala ata aur main sara din apnay us deray par baith kar apnay khatoon ki nigrani karta jisay meray walid nay apni zindgai main tamir kiya tha.\\nAbbu nay yeh dera humari sari zameen kay bilkul center main baniya tha. Jis main do kamroon banay huway thay.\\nUn dono kamroon main say aik main tubewell laga huwa tha. Jis say main apni sari fasal ko pani deta tha. Is kamray ki chaat ki unchi kaam thi.\\nJub kay dusra kamra aram karnay kay liy baniya giya tha aur is kamray ki chat (Roof Top) tubewell walay kmaray say kafi unchi thi.\\nTubewell walay kamray ki pichli taraf lakri ki aik sehri (WOOD LADER) lagi huwi thi. Jis kay zeriyan upar chaar kar tubewell ki chat par jaiya ja sakta tha.\\nYahan par aik ROSHAN DAAN bi bana huwi tha.Jo kay aram karnay walay baray kamray ko hawadaar bannay kay liy tha.\\nIs roshandaan par lekri ka aik choti si khirki lagi huwa thi jo hamisha adi bund hi rehti. Jub kay roshndaan kay bahir ki taraf steel ki aik jali bi lagi huwi thi.\\nIs roshandaan ki banawat kuch is tara ki thi. Kay agar koi insaan tubewell ki chaat par kahray ho kar baray kamray kay ubder jhankta to kamray kay under majood logoon ko bahir kharay shakas ki majodgi ka ilaam nahi ho skata tha.\\nTubewell ki chat par bi aik sehri rakhi huwi thi. Jis kay zeriya aram walay kamray ki unchi chaat par chaara ja sakta tha.\\nIs chaat say choonkay humari puri zameen par nazar rakhi ja sakti thi. Is liy din main aksar main sehrioon kay zeriy upar chala jata aur chat par baith kar apni fasal ki hifazat karta rehta.\\nHaar rooz dupher main meri choti behan Madiha meray liy ghar say khana lati. Aur jub taak main kahnay say fairg na ho jata wo bi meray sath hi kamray main samnay wali charpai par baith kar apnay mobile phone say khailti rehti.\\nJub main khana kha kar farig ho jata to Madiha bartan samait kar ghar wapis chali jati aur main kamray main ja kar aram kar leta.\\nYeh routen pichlay do mahinay say chal rahi thi. Kabi kabar aisa bi hota kay Madiha ki jaga meri ammi Fakhira meray liy khana lay atteen.\\nLahore say wapis apnay gaon aa kar ab pichlay 6 months say meri zindagi aik hi dagar par chal rahi thi. Jis ki waja say main ab thora boor honay laga tha.Aur meri is boriyat ki saab say bari waja choot say MEHROMI thi.\\nAsal main Lahore main qayaam kay doran main nay apnay room mates kay sath mil kar bari umar ki do gashitoon ka bandobast kar liya tha. Aur phir jitna aras main wahan raha main haftay main kaam az kaam do dafa to un auntiyoon main say aik ki choot ka zaika chaak hi leta tha.\\nIs liy Yeh hi waja thi kay gaon main aa kar main aurat kay mazay say mahroom ho giya tha.\\nWaisay to main nay deray par do teen nangi photos walay magazines chupa kar rakhay huway thay. Jin ko main Lahore say apnay sath laiya tha.\\nIs liu jub bi mera dil chata to main moka pa kar deray par banay kamray main jata aur charpai par lait kar un magazines main magood lerkiyoon ki gandi photos ko daikh dalikh kar muth lagta aur apnay jism ki aag ko halka kar leta tha.\\nBay shaak main muth laga kar fairg to ho jata magar meray lun ko aurat ki choot ka aisa nasha lag chukka tha. Kay ab meray lun ko aik garam phudi ki shidat say talab ho rahi thi.\\nMera lora meri shalwar main subah subah khra ho kar haar rooz kisi garam phudi ki mang karta magar main hamsiha THAPAR maar maar kar apnay lun ko khamosh kar deta tha.\\nWo kehtay hain nay kay “SO SAAL BAAD TO RURI KI BI SUNI JATI HAI” balkul yeh meray sath huwa kay jis garam aur paysai choot ki meray lun ko talash thi.\\nWo usay meri behan Madiha ki saheli SHAKILA ki shakal main bilakhir aik din mil hi gai.\\nShakila waisy to meri behan Madiha say umar main aik saal bari thi. Magar gaon main humray ghar sath sath honay ki waja say un dono main bachpan hi say bohat achi dosti thi.\\nJub kay school ki pehli class say lay kar matric taak akhetay aik hi class main pernay ki waja say jawan hotay hotay un dono ki dosti mazeed gehri hoti chali gai.\\nMeri behan ki saheli honay ki hasiyat say Shakila ka aksar humaray ghar ana jana laga rehta tha.\\nShakila jub bi meri behan Madiha ko milnay humray ghar ati to Madiha usay lay kar apnay kamray main chali jati. Jahan dono sahliyaan baith kar kafi dair taak gaap shaap lagati rehti theen.\\nShakila choonkay umar main Madiha say aik saal bari thi. Is liy us kay ghar waloon ko us ki shadi ki shayed kuch zeyda hi jaldi thi.\\nYeh hi waja thi kay jin dino main Zimendara college main BA kar raha tha to usi doran Shakila ki shadi ho gai.\\nUs kay susral walay choonkay Multan kay pass aik gaon main rehtay thay. Is liy shadi kay baad Shakila humray gaon say ruksat ho kar apnay shohar kay sath Multan main rehnay lagi.\\nAb jin dino mera lun kisi aurat ki phudi main janay kay liy TARAP raha tha. To uni dino Shakila apnay maa baap ko milnay apnay gaon wapis aie. To us doran wo meri behan Madiha ko bi milay humray ghar chali aie.\\nUs din main bi itfaaq say deray say jaldi ghar wapis aa giya tha. Is liy Madiha kay sath Shakila kay sath meri bi mulaqat ho gai.\\nMain nay us din Shakila ko taqreban do saal baad dekha to us ko dekhaty hi main us ka husan ka dewana ho giya.\\nShakila shadi kay in do saloon main lerki say aik bherpoor aurat bun chuki thi. Us ki kamiz main say us kay gool gool motay mumay bohat hi mazaydaar nazar aa rahay. Jin ko dekhtay hi meray munh main pani aa giya tha.\\nJub ki Sahkila ki shalwar main poshida us ki lambi gadaz ranoo ko daikhtay hi mera demag us ki ranoo kay dermiyan majood choot ka soch kar aik dum meri shalwar main hirnay laga tha.\\nMadiha aur Shakila humray ghar kay seyhan main hi baith kar apas main batoon main masgool ho gain thee. Jub kay is mokay ka faida uthaty huway main is doran Shakila kay jism ko bhoki nazoon say daikhnay main laga raha.\\nShakila nay Madhia say baton kay doran apnay jism par parnay wali meri garam nazroon ko mahsos to kar liya tha. Magar us nay apnay cheray say mujay yeh mahsos nahi honay diya kay mera yoon TARNA usay acha laga hai ya nahi.\\nDusray din dohper ko main deray kay kmaray main charpai par lait kar aram kar raha to Madiha meray liy khana lay kar aie.To Us din meri behan Madiha kay sath us wakat Shakila bi thi. Shakila ko yoon dubara apnay samnay daikh kar meray lun main aik ajeeb si halchal mach gai.\\nMain jub khana khnay baitha to Madiha aur Shakila samnay wali charpai par baith kar apas main batain karnay lagain.\\nIs doran main nay mahsos kiya kay Madiha say baton kay doran Shakila chori chori meri taraf bi daikh rahi thi.\\nIs doran meri nazar aik do dafa Shakila ki nazar say mili. To us ki nazroon main meray liy jo HAWAS ka PAIGAAM tha usay perna meray liy kuch mushkil nahi thi.\\n“Haiiiiiiiiii lagta hai kay Shakila bi meri tara chudai ki aag main jul rahi hai” Apni behan ki saheli ki ankhoon main chudai ki payas daikh kar meary dil main khayal aiya aur meri shalwar main mera lora garam ho giya.\\nMain roti say farig huwa to Madiha nay bertan uthaiy aur Shakila ko sath lay kar ghar chali gai. Jub kay main charpai par lait kar Shakila kay baray main sochnay laga.\\nDusray din Shakila phir meri behan Madiha kay sath mujay roti denay aie. Us din khnay kay baad Madiha nay bartaan samaitay aur unay dhonay kay liy akeli hi bahir tubewell ki taraf chali gai. Jis ki waja say ab kmaray main sirf main aur Shakila hi reh gay thay.\\nMadiha kay bahir jatay hi main nay moka ganimat jana aur Shakila ki taraf dekha to wo bi meri taraf hi daikh rahi thi.\\n“Tumra shohar kesa hai Shakila” Shakila ko apni taraf daikhtay hi main nay apnay aap main himat peda ki aur apni charpai say uatah kar us kay nazdeek hotay huway yeh sawal kar diya.\\n“Theek hain wo” Shakila nay jawab to diya magar mujay apnay nazdeek atay daikh Shakila aik dum gubra gai aur us ki sansain upar nichay honay lagain.\\n“Tun kush to ho na us kay sath” Main nay Shakila kay mazdeek kareeb hotay huway us kay naram hath ko apnay hath main pakrtay huway pucha.\\nShakila nay koi jawab nahi diya to mera hosla berha aur main nay us ki kamar main hath daal kar us kay gadaz jism ko apnay kabreed khaich liya. Ab us ka jism meray jism say jur giya aur hum dono kay munh aik dusray kay AMNAY SAMNAY aa gaiy.\\n“Churoo mujay Madiha atti hi ho gi” Apnay aap ko meray bahoon kay gehray main atay daikh kar Shakila aik dum gubra gai aur meri bahoon say niklay ki koshish kartay huway boli.\\nShakila ki baat ko nazar andaaz kartay huway main nay apnay munh ko agay berhiya aur apnay honth Shakila kay garam hontoon par rakh diya.\\nAik lemhay kay liy Shakila nay muzhamat ki magar is kay stah hi us nay apnay munh ko khola to meri zuban us kay munh main dakhil ho kar us ki zuban say takrnay lagi.\\nAaj itnay mahinay baad aik aurat kay jism ko chotay aur laboon ko chomtay huway mujay bohat maza aiya. To main nay masti main atay huway Shakila kay jism kay gird apni bahoon ko kasa. Jis ki waja Shkila ka jism meray jism kay sath chimatta chala giya aur sath hi us kay gadaz mumay meri chati main dabtay chalay gay.\\nIs say pehlay kay main mazeed agay bertha Shakila nay aik dum mujay daka datay huway apnay aap ko meray bazoon ki garifat say alag kiya aur phir jaldi say kamray kay derwazay kay pass jaa kar khanpti awaz main boli “Tumaiy tamiz honi chaiy kay shadi shuda aurtoon say kesay paish atay hain”\\n“Agar aik chanse do to main tumaiy bata sakta hoon kay shadi shuda aurtoon kay sath paish anay ki mujay kitni tamiz hai,waisay ab dubara kaab milo gi mujay” Shakila ki baat kay jawab detay huway main nay main us ki taraf daik kar bay shermi say shalwar main hiray huway apnay lun par haat phiara aur us say sawal kiya.\\n“Kaal,isi wakat aur isi jaga” Meri is herkart par Shakila nay shermtay huway aik dum apni nazrain nichay keen aur phir meri baat ka jawab dektay huway teezi kay sath kamray say bahir nikal gai.\\nMohabat Mujay Un Jawano Say Hai\\nApni Behan Kay Naray Pay Jo Dalaty Hain HATH.\\nThe Following 5 Users Say Thank You to pajal20 For This Useful Post:\\nabba (18-12-2017), hot-boy (01-12-2017), mlc (04-11-2017), Story-Maker (01-11-2017), suhail502 (13-11-2017)\\n01-11-2017, 03:02 AM #2\\nShakila kay kamray say bahir nikltay hi main nay shalwar main hiray huway lun ko hath main thama aur khusi say jumtay huway kaha “Lay bai teri to suni gai hai yaar”.\\nMeray lun is wakat phatar ki tara sakth ho chukka tha is liy meray liy sabar karnay bohat hi muskhil ho raha tha.\\nThori dair baad jub kamray ki kherki say main nay Shakila ko meri behan Madiha kay sath ghar wapis jata daikha to main nay foran derwazay ko kundi lagai aur apni shalwar utar kar Shikla kay naam ki muth laganay laga.\\nDusray din main subah hi sbabh Shakila kay intizar main baith giya.\\nMujay yakeen tha kay Shakila aie gi zaror magar is kay sath mera andaza yeh bi tha kay wo meri behan Madiha kay ghar wapis janay kay baad hi meray pass aie gi.\\nLakin jub main nay Shakila ko Madiha kay sath hi atay dekha to mujay bohat ki MAYOSI huwi aur mera khara lun MUTAR KI JAGH ki tara baith giya.\\nMain nay Madiha kay hath say kahnay kay bertaan liy aur apni charpai par khamoshi kay sath baith kar kahna kahnay main masroof ho giya.\\nJub kay Shakila meri behan Madiha kay sath dusri charpai par baith kar gup shaap lagnay lagi.\\nAbi mera khana khatam honay main thori hi dair baki bachi thi. Kay itnay main Madiha chapri say uthi aur boli” Bhai mujay aik bohat zarori kaam yaad aa giya hai,is liy mujay foaran hi jana paray ga, waisay to meri wapsi 10,15 minutes main ho jaiy gi, magar aap fikar na karain aap kay kahnay kay baad Shakila bartaanoo ko sambaal lay gai” Itna kehtay hi Madiha aik dum charpai say uath kar bahir ki taraf chal pari aur jatay jatay wo kamary kay derwazay ko apnay pichay say bund karti huwi bahir nikal gai.\\nApni behan ko yoon achanak kamray say bahir jata daikh kar mujay bohat herangi huwi aur main nay foran Shakila ki taraf dekha to wo meri hi taraf dekhtay huway muskarnay lagi.\\n“Yeh kion is tara achanak uath kar bahir chali gai hai, kiya batiya hai tum nay Madiha ko” Shakila kay cheray par mehni khaiz muskrahat daikh kar mera matha thinka aur main nay foran us say pucha.\\n“Main nay kuch nahi batiya usay,bus itna hi kaha hai kay main nay tum say tenhai main koi zarori baat karni hai,tum jantay ho kay Madiha aur main bohat achi sahliyaan hai” Shakila nay meri baat ka jawab diya.\\n“Shakila nay meri behan ko asal baat yakinan nahi bati ho gi” Shakila kay jawab suntay hi main nay apnay aap say kaha aur yeh baat soch kar meray dik ko itminaan sa ho giya.\\nWaisay bi asal baat yeh thi kay Shakila ko aik baar phir apnay sath kamray main akila paa kar meray lun main itni garmi chaar gai thi. Kay ab meary demag main phudi lenay kay ilawa kisi aur baat ki soch hi khatam ho chuki thi.\\nAbi main apni soch main hi gum tha kay itnay main Shakila apni charpai say uthai aur meray karab anay lagi.\\nHalka mujay shidat say aaj aik choot ki talab ho rahi thi aur shayed Shakila ko aik lun ki payas thi.\\nMagar is kay bawjood Shakila ko yoon apni taraf atay daikh kar na janay kion to meri SETI hi gum ho gai aur kaal kay berakas aaj main khud ghabra giya.\\n“Kiya baat hai tum itnay perayshaan kion ho gay ho aik dum” Shakila nay charpai par meray kareeb aa ka baithtay huway pucha.\\nShakila ko yoon apnay pass baitha daikh kar mujay itni gubrahat huwi kay main usay koi jawab nahi dey paa raha tha.\\n“Tum kaal muj say meray shohar kay baray main puch rahay thay na, to main tumain yeh batana chati hoon kay main apnay shohar ko bohat miss kar rahi hoon Raheel” Shakila nay apnay mumh ko meray munh kar nazdeek kartay huway sergoshi ki aur phir aik dum apnay hotoon ko meray hotoon par pawast kar diya.\\nShakila kay hotoon ko apnay hontoon say chipaktay huway mahsos kartay hi mujay hosh aiya.To main bi Shakila kay gadaz jism ko apni bahoon main kastay huway us ka laboon ko chomnay laga.\\n“Haiiiiiiiiiiiiiiiiii mujay apnay shohar ki shidat say TALAB ho rahi hai, kiya tum meray shohar ki kami ko pura karo gay Raheel” Meri garam joshi ko daikhtay huway Shakila garam ho gi aur usay nay apna munh khool kar apni zuban ko meri zuban say takrnay kay doran muj say sawal kiya.\\n“Haan main nay kaal bi yeh hi kaha tha kay agar tum mujay moka do to main tumain tumaray shohar ki kami mahos nahi honay doon ga meri jaan” Yeh kehtay huway main nay Shakila kay hontoon par apnay hontoon ka daboo berhaty huway usay chaprai par lata diya.\\nIs kay sath hi main nay Shakila ki moti gand ki phariyoon par hath rakhtay huway usay kay jism ko apni taraf khaincha to us ki choot meri shalwar main akray huway meri lun say takra gai.\\n“Haiiiiiiiiiiii kiyyyyaaaaaaaaaa garam aur sakth lora hai tumaraaaaaaaaaaaaaa” Meray sakth loray ko yoon apni paysai choot say takrtay huway mahsos kar kar Shakila kay munh say siski puhti.\\nIdar joon hi hamari kissig ka silsila teez huwa to is kay sath hi Shaikla nay apnay aik hath ko nichay kiya. Aur us nay meray sakth loray ko shlawar kay upar say apni garift main lay kar kissing kay doran hi meray loray ki muth lagana shuro kar die.\\n“Haaaaaaaaaaaaaaaa” Aaj itnay arasy baad apnay tanay huway loray par kisi aurat kay narmo nazak hath mahsos kartay hi meray munh say bi siski nikli aur mera lora mazeed sakth ho giya.\\nAb main nay bi Shakila kay hath kay mazay say hotay huway apnay hath ko nichiy lay ja kar shalwar kay upar say hi Shakila ki garam choot ko apni muthi main dabocha. To sawad kay maray wo bi apnay munh say “OHHHHHHHHH HAIIIIIIIIIIII” ki awazain niklnay lagi.\\nThori dair Shakila kay hotoon ko chomnay aur us ki choot ko apnay hath say regrnay kay baad main nay us ki shalwar ka nara khola kar pehlay us ki shalwar aur phir sath hi us ki kamiz bi utar kar charpai par phaink di.Aur phir main Shakila say thora alag ho kar us kay jism ka dedar karnay laga.\\nAb kamray main Shakila sirf apnay brazier main malboos meray samanay ada nagi pari thi. Aur main us ki halkay balloon wali choot aur us kay brazier main say chalkatay aday nangay mumoo ka dedar kartay huway apnay hontoon par apni zuban phair raha tha.\\n“Ab sara din yoon hi meray jism ko tartay hi rahao gay yeh meri choot main apna lun daal kar meri phudi ki aag ko thanda bi karo gay” Mujay yoon BUT bun kar payasi nazroon say apni taraf dekhaty huway paa kar Shakila baychani say boli. Aur us kay sath hi us nay apnay hathoon ko pichay lay jar kar apni brazier ki hook bi khool di to us kay motay jawan mumay pehli baar meri nazroon kay samnay nangay ho gay.\\n“Chuadi ka to apna maza hota hi hai magar kisi payasi aurat kay jawan khobsorat jism ko tarnay ka bi alag hi sawad hai meri jaan,waisay fikar na karoo aaj tumari choot choday bina tumaiy yahan say janay nahi doon ga main” Shakila ki baat ka jawab detay huway main nay apnay kapray utray aur khud bi Shakila kay samnay pura naga ho giya.\\n“Uffffffff tumara lora to meray shohar say bi thora mota aur lamba hai Raheel, haiiiiiii tumari biwi bohat kismet wali ho gi jisay itna SEHATMAND aur JAWAN lora zindgai bhaar naseeb ho ga”Apni shalwar kamiz utar kar main joon hi naga huwa to meray loray ko daikh kar Shakila ki ankoon main aik chamak aie aur wo siskartay huway bool pari.\\nShakila ki baat suntay hi main agay berha aur main nay Shakila kay motay mumoo ko pehli baar apnay hath main tham kar payar say us ka mama dabtay huway aik baar phir say Shakila kay laboon ka russ penay laga.\\nMain nay Shakila kay mammay dabtay huway us kay pink nipple apnay hatoon say masaltay huway unay apni unglioon main lay kar kheench . To wo meray hath kay mazay say bay haal hotay huway siskiyaan letay huway boli “Aaahhh aahhhh dabaoooo meray mumayyyyyyy aahhhh ohhhh Raheel meray mmoooooo ko chusooooooooo”\\nShakila ki baat sunaty hi main nay foran amal kiya aur Shakila ka aik mamma pakar kar us ko pagloon ki tara choosnay lag gia aur sath hi sath us kay doosray mammay ko bi apnay hath say dabanay lag gia. Aur meri muma chusai kay doran Shakila apni ankhain band kar kay siskiyaan leti rahi.\\nShakila kay mumoo ko chostay huway main apna nay apna aik hath say us ki phudi ko chuwa.To mujay andaz ho giya kay meri CHAIR CHAAR ki waja say Shakila ki phudi pani pani ho rahi thi.\\nMera hath choot say lagtay hi Shakila to jesay pagal ho gai aur wo meray saar ko balloon say pakar kar apnay mammon par zoor say dabatay huway chali “ Aahhhhhh bohot maza aa raha hai,meri choot main apni ungli daalllllll doooooo Raheel”.\\nShakila ki yeh fermaish suntay hi main nay apnay hath ki ungli us ki phudi main dali aur us ki phudi ko apnay ungli say chodnay laga.\\nAb main Shakila ke mammay ko choos bi raha tha aur sath sath Shakila ki phuddi main fingering kar raha tha aur Shakila mazay say chala rahi thi “Ooooooohhhhh uffffffffffff,haiiiiiiii”\\nShakila ki choot main apni ungli daal kar ab main apni ungli ko gol gol ghumanay laga tha.Kay Itnay main us nay mery haath ko dono taangon mein zoor se dabiya aur lamba sa saans lay kar apni ankahin band kartay huway aisay chup ho gai jesay us ki saans hi ruk gai ho.\\nShakila ki yeh halat daikh kar aik baar to main bi ghabra gaya. Magar jab main nay dekha ki wo apney honth daanton mein daba rahi hai to main samajh gaiya kay us ko meri unglioon say apni choot chudwatay huway maza aa raha hai.\\nKuch dair baad Shakila kay mumay say munh hata kar main charpai say uath kar Zamin par baith giya.\\nZamin par baithtay hi main nay Charpai par leti Shakila ki tangoon ko apnay hathoon say chora kiya. Aur aik dum say apnay munh ko agay kartay huway apni garam zuban ko Charpai par leti Shakila ki pani chorti choot kay laboon kay dermiyan raakh diya.\\n“Ohhhhhhhhhhhhh yehhhhhhhhhh kiyaaaaaaaa maza diya hai tum nay mujayyyyyyyyyy” Apni choot say meri garam zuban takraty hi Shakila trap kar aik dum charpai say uchli.\\nIs kay sath us nay apnay haath say mere moonh ko hatatay huway apni taangon ko bhainchnay ki koshish ki.\\nLakin main nay us kay dono haath apnay haathon mein pakar liy aur apnay munh ko zoor se us ki choot par press kartey huway apni zuban us ki choot kay andar daal di.\\nShakila ki garam phudi mujay pagal kar rahi thi. Is liy ab main charpai say nichay zamin par baith kar Charpai par leti Shakila ki choot ko mazay lay lay kar chatnay main masroof ho giya.\\nMeri zuban kay mazay say bay haal hotay huway ab Shakila nay mujhe sir say pakra huwa tha aur main bohot mazay say Shakila ki phuddi choos raha tha.\\nJub kay Shakila charpai say upar uchal uchal kar apni choot ko meray munh par zor zoor say martay huway siskiyan nikal rahi thi “Aaaaaa,Hhhhhhhhh,Hahiiiiii”\\nThori hi dair ki choot chatai kay baad Shakila ka jism zoor zoor say kanpnay laga aur us ki choot say pani ka aik JHERNA behtay huwa poora ka poora meray moonh main utar gaiya aur wo FARIG ho gai.\\nShakila ko apnay munh kay mazay say farig karwatay hi main aik dum zamin say uath kar charpai par kay sath khara huwa aur Bola”Ab nichay laitta hoon aur tum meary upar baith kar mera lun ko apni phudi main daloo”’\\nShakila say yeh baat keh kar main charpai par laith giya to mera lora taak kar upar chaat ki taraf dekhnay laga.\\nMeri baat par amal kartay huway Shakila meray upar charhi aur phir apnay jism ko dehla chortay huway nichay ko huwi. To nichay say mera tana huwa lora ahista ahista Shakila ki garam choot main samnay laga.\\n“Haiiiiiiiiiii kiyaaaaaaa mazayyyyyyyyy daar lun hai tumara, Uuffff kiyaaa baton kitna maza aa raha haiiiiiiii mujayyyyyyyyy”\\nSiskiyaan leti Shakila ahisat ahisat meray lun par baith gai to mera lun us ki phudi main puray ka pura sama giya.\\n“Uffffffffffff kiyaaaaaaaaaa garam aur tung choot hai tumariiiiiiiiiiiiiiiiiiiiii” Itnay mahinoo baad meray lun ko bi jub aik garam choot ka sawad mila to mazay kay maray main bi siska utha.\\nMeray lun ko apni choot main letay hi, hawas kay maray Shakila itni garam huwi kay ab wo meray lun par baith kar tezi kay sath upar nichay honay lagi aur apni choot ko pagloon ki tara meray tanay huway lun par zoor zoor say marnay lagi.\\nJis ki waja say us kay motay baray mumay hawa main idar udar uchalnay lagay.\\nShakila kay is josh aur us kay hawa main uchltay mumay daikh kar mujay bi josh aiya aur main nay bi us kay baray mumoo ko apnay hathoon main pakar kar maslatay huway\\napni gand ko charpai say utha utha kar nichay say us ki choot main apna lora gusana shuroo kar diya.\\nAb kamray main alam yeh tha kay Shakila meray lun par baith kar zoor daar takrikay say upar nichay ho rahi thi.\\nJub kay main apni gand ko utha utha kar nichay say apni behan ki saheli ki zoor daar tarkiya say chudai kar raha tha.\\nShakila ki moti gand kay meray tangoon say takrnay aur nichay say mera lun bi zoor daar takirkay say us ki phudi main gusnay ki waja say “THAAP THAAP” ki awazian kamray main main ghoong kar hum dono kay josh main EZAFA kar rahi theen.\\nThori dair Shakila ko is tarkiay say chodnay kay baad main bola “Ab tum nichay leto aur main tumray upar chaar kar tumari phudi ko chodo ga meri jaan”\\nMeri baat suntay hi Shakila nay meray lun ko apni phudi say nikala aur chaprai par meray braber lait gai.\\nCharpai par Shakila kay laittay hi main nay uath kar us ki tangoon ko apnay hatoon main thaam kar khola aur us ki choot ko dekhnay laga.\\n“Uufffffffff Shakila ki phuddi meri chudai ki waja say kafi geeli ho chuki thi aur us main say choot ka pani tapak tapak kar us ki ranoon ko behgo raha tha.\\nShakila ki tangoon ko apnay samnay chora kartay huway main apna lun apnay hath main pakra\\naur apna toppa Shakila ki phuddi per rakh kar us ki choot kay danay ko loray ki topi say masalnay laga.\\n“Haiiiiiiiiiii kionnnnnnnn tarpaaaaaaaaaa rahay ho mujay,abbbbbbbbbbbbbb daal bi do andaarrrrr” Meray lun ki ragar ko apni choot kay behgay laboon par mahsos kartay hi Shakila machal uthi.\\n“Ufffffffffffffff tumari choot wakiya hi meray lun kay liy tarap rahi hai,to yeh lo meri rani” Shakila ki siski bheri iltija sunaty hi main agay bhera aur aik jutkay main apnay pura lun aik baar phir Shakila ki payasi choot main utar diya.\\n“Haiiiiiiiiiiiiiiiiiiiiiiiii maarrrrrrrrrr diya tum nay zalimmmmmmmmmm”\\nMeray zoor daar gusay ki waja say jesay hi meri lora phichlata huwa Shakila ki phudi ki teh taak phoncha to mazay kay maray Shakila aik baar phir sisak uthi.\\nAb main nay Shakila ki dono tangoon ko uatha kar apnay kandoon par rakha aur us kay upar chaar\\nka zoor zoor say us ki phudi ki chudai main masroof ho giya.\\nMain ab tezi kay sath apna lun Shakila ki phuddi main dal raha tha aur wo nichay say apni gand\\nko upar utha utha kar meray loray ko apni payasi choot main jazab karti ja rahi thi.\\nKamray main humari chudai ki waja say peda honay wali “PUCH PUCH aur THAAP THAAP ki awazoon kay sath charpai ki “CHAIN CHAIN” bi mahool ko bohat ki rangein bana rahi thi.\\nAb hum dono haar baat say bay fikar ho kar sirf apni apni jinsi hawas ko mitanay kay lay josh main apnay lun aur phudi ka milap karwanay main magan thay.\\nThori hi dair baad Shakila nay apnay haath meray baalon main phertay huway mujay zoor say pakraa aur apnay senay say laga liya.\\nItnay main aik “Ahahahahahah,Hunnnnnnnnnnn” ki tootati huwi awaz us kay moonh say nikali. Aur wo zoor say kaanpi aur phir sath hi us ka jism ekdam dheela par giya aur wo aik baar phir farig ho gai.\\nShakila ko yoon farig hotay daikh kar meray lun ko bi josh aiya. Aur main nay bi aik jutkay main “Aaahhhhhhhhhhhhh” kartay huway apnay sara pani Shakila ki garam payasi phudi main kharig kar diya.\\nMeray lun say bohot pani nikla jis say Shakila ki sari choot bhar gai aur main aik dam nidhaal ho kar Shakila kay upar hi lait gia.\\nThori dair main aur Shakila is tara lait kar apni apni bekhri sansoon ko bahaal kartay rahay.\\n“Uffffffffffffffff Raheel yakeen manoo meray shohar nay mujay aaj taak itnay mazaydaar tarkiy say nahi kabi choda, jitney madazy daar andaz main tum nay meri phudi mari hai, tumaray andaz say lagta hai kay tum aaj say pehlay bi kafi dafa kisi ki choot maar chukay ho, kahan say sekha hai yeh saab” Apni bikhri sannoo ki sambaltay hi Shakila meray jism kay nichay say boli aur us nay aik hi saans main itnay saray sawal aik sath kar diy.\\n“Tumray saray saloon ka jawab main baad main doon ga,ab jaldi say apnay kapray pehan lo, kion kay Madiha abi wapis ati ho gi” Apnay lun ki garmi door kartay hi mujay apni behan Madiha ka khaya demag main aik dum aiya aur main tezi kay sath charpai say uath kar apnay kapray pehantay huway Shakila say bola.\\n“Tum us ki fikar maat karoo,us ki wapsi main abi ada ghenta baki hai” Meri baat sun kar Shakila nay baray aram say meri baat ka jawab diya aur usi tara nagi halat main charpai par leti rahi.\\nShakila ki baat aur us ka pursakoon andaz dekhtay huway mujay bohat hi herani huwi to main sawliyan nazroon say us ki taraf dekhatay huway pucha “Kiyaaaaaaaaaa tum nay Madiha ko yeh saab kuch bataiya hai Shakila”\\n“Nahi main nay us say asi koi baat nahi ki, magar main janti hoon kay wo aik samjdaar lerki hai” Meri baat ka jawab detay huway Shakila kay cheray par aik muskrahat phailti chali gai.\\nShakila ki baat sun kar main nay aik baar phir herani kay sath usay dekha. Magar ab ki baar main khamosh raha. Kion kay us ki baat ka meray pass koi jawab nahi tha.\\n“Asal main galti meri hi hai, mujay yeh andaz nahi tha kay Madiha ko is baat ki bhinak paar jaiay gi, kay main us ki saheli kay sath kiya herkat karnay jar aha hoon, mujay chaiy tha kay main Shakila ko kisi aur wakat deray par bulata ” Apnay lun pani nikal janay kay baad jub meray demag say MANI utri to meray zeyhaan main ab yeh baat aie, magar ab pichtanay kay siwa kiya ho sakta tha.\\n“Raheel tumari behan ab bachi nahi kay in baton ko naa samaj sakay, magar yeh baat maat bulo kay Madiha tumari behan honay kay sath sath meri aik bohat achi Saheli bi hai, is liy tum fikar maat karoo” Meray cheray par pheli pershani ko dekhtay huway Shakila charpai say uthi aur apnay kapray pehantay huway itminaan bheray lehjay main mujay samjanay lagi.\\nWho kehtay hain na kay “AB PACHTAY KIY HAWAT,JB CHIRYAAN CHUG GAI KHAIT”\\nIs liy main nay bi is baray main mazeed perhsaan hona munasb na samja aur khamoshi kay sath wapis charpai par aan behta.\\nShakila nay is doran apnay kapray pehnay aur phir kamray ka derwaza khol kar khud bi samnay wali charpai par aa behti aur meray sath idar udar ki batain karnay lagi.\\nMadiha kay baray main Shakila ka andaza sahi tha. Kion kay wakiya hi Madiha ki wapsi humari chudai kay khatam honay kay theek aday guntay baad hi huwi.\\nMadiha ko kamray main ata dakih kar na chanay kay bawjood main nay us kay cheray kay tasorat perhnay ki koshish ki.Magar apni behan Madiha kay cheray par chai saanjedgi ko daikh kar mujay kisi bi kisam ka andaza lagnay main bohat dikaat huwi.\\nShakila ki Madiha kay baray main kahi janay wali baat kay baad Shakila kay samnay apni behan ka samna karna meray liy aik mushkal merhala tha.\\nIs liy Madiha kay kamray main atay hi main dusray hi lemhay khud uath kar kamary say bahir nikal giya.\\nMeray kamray say bahir janay kay baad Madiha nay saray bartan samitay aur phir wo dono bi kamray say nikal kar chup chaap wapis gaon ki taraf chaal parain.\\nPhir Shakila us kay baad meri behan Madiha kay sath rozana hi humary deray par anay lagi.\\nYeh sach baat hai kay Sahkila say chudai kay pehlay din kay baad main apni behan Madiha kay halway say fikar maand tha. Kay wo meray baray main kiya sochay ji.\\nMagar Madiha nay pehlay din kay wakiay kay baad apni kisi baat say mujay apni NARAZGI ka izhaar nahi karwaiya to us ki is baat say mera hosla aur bher giya.\\nAur phir us din kay baad Madiha aur meray dermiyaan Shakila kay hawalay say aik KHMOSH UNDERSTANDING paida ho gi.\\nUs din kay baad main joon hi kahnay say fairg hota to Madiha bertaan dohnay kay bahnay kamray say nikal kar apni sahlei Shakila ko meray sath kamaray main akila choor jati.\\nTo main aur Shakila is SUNEHRI moka say faida uthay huway apas main chodai kartay. Aur phir Madiha ki “WAPSI” kay baad Shakila khaomshi kay sath meri behan kay humra ghar wapis chali jati.\\nYeh sislsila taqrebaan do haftay taak chata raha aur mujay yeh wakat apni zindagi ka aik haseen wakat lag raha tha.\\nMagar wo kehtay hain na kay “KHUSHI KAY DIN CHAAR HI HOTAY HAIN”\\nIs liy do haftay baad aik din Madiha meray liy khana lay kar aie to us din wo akeli hi thi.\\n“Kiya baat hai aaj tumari shalei nahi sath aie tumray” Shakila ko Madiha kay sath na daikh kar main nay apni behan say pucha.\\n“Raat ko us ka shohar aiya tha aur wo usay apnay sath wapis Multan lay giya hai” Meri baat ko sun kar Madiha nay jawab diya. To choot say MEHROMI ki yeh khabar dil kay sath sath meray lun par BIJLI bun kar giri.\\nUs din kay baad to meray liy aik baar phir say KHIZAAN ka hi mosaam aa giya tha. Aur ab Shakila kay janay kay baad main nay aik baar phir apnay purnay nangay sexy rasaloon ka SAHARA lenay par majoboor ho giya.\\nMagar is doran main aik baat ko mahsos karnay main fail ho giya tha. Ya is baat ko mahsos karnay main shayed kafi dair kar di thi. Aur wo baat thi meri behan Madiha ka meray sath paish anay wala rawiya.\\nJo Shakila kay janay kay baad aik dum say tabdeel ho chukka tha. Magar mujay is baat ko note karnay main thori dair lag gai.\\nLast edited by pajal20; 01-11-2017 at 08:39 AM.\\nThe Following 7 Users Say Thank You to pajal20 For This Useful Post:\\nabba (19-12-2017), guest01 (05-11-2017), hot-boy (01-12-2017), mlc (04-11-2017), Story-Maker (01-11-2017), suhail502 (13-11-2017), sweettyme (08-11-2017)\\n01-11-2017, 08:59 AM #3\\nThanked 4,974 Times in 2,476 Posts\\n2 Weeks 4 Hours 23 Minutes 45 Seconds\\nmein aap ki purani kahaniyoon se inspire ho kar hi likhna shuru kiya tha\\npajal20 (01-11-2017), shamshadx (18-11-2017), suhail502 (13-11-2017)\\n03-11-2017, 11:11 AM #4\\n1 Day 6 Hours 17 Minutes 25 Seconds\\nBara acha start h\\nThe Following 2 Users Say Thank You to chand1980 For This Useful Post:\\npajal20 (04-11-2017), suhail502 (13-11-2017)\\n10-11-2017, 02:35 PM #5\\nThanked 374 Times in 112 Posts\\n19 Hours 26 Minutes 32 Seconds\\nsexy start dude keep update i am waiting\\nThe Following 2 Users Say Thank You to bad sector For This Useful Post:\\npajal20 (14-11-2017), suhail502 (13-11-2017)\\n13-11-2017, 09:11 PM #6\\nThanked 9,635 Times in 2,289 Posts\\n1 Week 4 Days 13 Hours 8 Minutes 43 Seconds\\nعمدہ آغاز آ\\nThe Following User Says Thank You to suhail502 For This Useful Post:\\n14-11-2017, 11:19 AM #7\\nMadiha aab meray liy haar rooz khana lati aur jub taak main khana khatam na kar deta wo meray sath wali charpai par baith kar chori chori mujay daikhti rehti.\\nKhanay kay doran jub bi mujay mahsos hota kay Madiha ki nazrain meray jism par gari huwi hain to main roti say nazar hata kar us ki taraf dekhta to wo aik dum apni nazrain chura kar kamray say bahir dekhnay lagti.\\n“Yeh meri behan Madiha ko kiya ho giya hai,yeh ab meray sath pehlay ki tara gaap shaap koin nahi lagati aaj kaal, aur us ki ankhain mujay kiya pagihaam dena cha rahi hain” Madhiha ki ankhoon main jo baat chupi thi wo mujay jani pehchani lag rahi thi.Magar is kay bawjood main Madiha ki ankhoon main poshida peghaam ko pernay say kasir tha.\\nAgar chaiy Madiha nay muj say baat cheet karni kaam kar di thi. Magar us kay bawjood main nay us main aik aur tabdeli mahsos ki. Kay ab wo na sirf khana pakkany main meri pasand aur na pasand ka khayal rakhanay lagi thi.\\nBalkay wo meray kahay bagir hi ghar main meray kaproon ko dhonay aur un ko istari kar kay meray kamray ki almari main rakhanay lagi thi.\\nSath hi sath meray khana khanay kay baad bi wo deray par bi pehlay kay baraks zeyda dair ruk kar is itizaar main behti rehti. Kay main kaab usay kisi baat ka hukam doon to wo foran uatah kar mera wo kaam kar day.\\nMujay apni behan kay raiwiay main ati huwi is tabdeli par heart to huwi. Magar main nay us say is baray main kuch baat nahi ki.\\nShakila ko gaon say gay huway ab aik mahina honay ko tha. Magar Shakila kay janay kay baad say main nay apni behan Madiha say us ki saheli kay baray main koi baat karna munasab nahi samja tha.\\nPhir aik din jub main khana khnay main masroof tha kay is doran Madiha kamray say bahir nikal gai.\\nKhanay say fairg ho kar main nay ganday bertaan uthaiy aur unay khud hi dhonay kay liy tubewell kay sath bani huwi pani ki HODI (Reservoir) par laiy aiya.\\nTubewell say niklnay wala pani isi hodi main jama hota rehta. Aur phir hodai main jama honay kay baad wo pani yahan say nikal kar humray sary khetoon ko sayraab karta tha.\\nPani ki yeh hodi itni bari aur gehri thi. Kay is main teen chaar insaan akthay karay ho kar bohat aram say aik sath naha bi saktay thay.\\nHodi main kharay pani main bertaan dohtay huway meri nazroon nay Madiha ko dhondnay ki kosish ki. To idar udar dekhnay kay baad mujay apni behan deray kay baray kamray ki chaat (ROOF TOP) par khari nazar aa hi gai.\\nMadiha baray kamray ki chaat par khari apnay khetoon ka nazara karnay main masroof thi.\\n“Main tumain nichay talash kar raha hoon aur tum upar chaat par chari gai ho, main nay bertaan dooh diya hain inay lay kar ghar chali jao, ammi intizaar kar rahi hoon geen tumara” Main nay Madiha ko chaat par kharay daikh kar usay awaz di.\\n“Acha bhai main abi aie” Meri baat suntay hi Madiha nay jawab diya aur chaat par lagi sehri kay rastay nichay utarany lagi.\\nBaray chaat say utar kar Madiha pehlay tubewell ki chaat par aie. Aur phir tubewell ki chaat say bi dubara sehri (Ladder) kay zeriay utar kar us nay nichay zamin par ana tha.\\nBertaan dhonay kay baad na janay mujay kiya suji kay main tubewell kay sath lagi sehri kay nichay aa khara huwa. Aur apni behan kay chaat say nichay utranay ka intizar karnay laga.\\nTubewell kay sath lagi sehri par aa kar Madiha nay apna munh chaat ki taraf kiya aur khud sehri par lagay danday par pair rakah kar ULTI halat main sehri say nichay utarany lagi.\\nIdar Madiha nay chaat say ulta ho kar sehri say utarna shuro kiy aur udar main nay nichay say apnay saar upar utha kar Madiha ki taraf dekha. To sehri kay upaar ka nazar daikhtay hi meri ankhain khuli ki khuli reh gain.\\nAsal main sehri say nichay utartay huway Madiha ko girnay ka daar laga huwa tha. Is liy nichay utartay wakat us nay agay ko\\njuktay huway sehri kay BHAANS ko mazboti say pakra liya tha. Is liy juk kar nichay utaranay kay is tarikay main ab Madiha ki bhari gand pichay say HAWA main uatah gai thi.\\nMera lun to aik mahina choot say durai ki waja say kisi aurat ki phudi ka pehlay hi PAYSA ho raha tha. Jub kay Madiha bay shaak meri behan thi. Magar behan honay say pehlay wo aik jawan lerki bi thi.\\nIs liy aaj hawa main uthi huwi apni hi behan ki moti bhari gand ko daikhtay hi meray lun main aik josh sa aa giya. Aur meray na chanay kay bawjood meray lun nay meri shalwar main apni hi behan ki moti gand kay liy HIRNA shuro kar diya.\\nAb Madiha ulti halat main serhi say nichay utar kar joon joon meray nadeek aa rahi thi.\\nToon toon meri shalwar main majood meray loray main apni behan ki UTHI hui MASTANI gand ko daikhtay huway SAKHTI ati ja rahi thi.\\nPhir Madiha sehri say utar kar jesay hi zamin par aie.To main aik dum wahan say haat kar dubara kamray ki taraf chal para.\\nKion kay main nahi chata tha kay meri behan ki nazar meri shalwar main HIRAY huway meray loray par paray.\\n“Acha bhai main ghar ja rahi hoon” Chaat say nichay atay hi Madiha nay tubewell ki hodi kay pass paray bertan uthaiy aur ghar ki taraf chal pari.\\n“Theek hai” Main nay Madiha ko halki awaz main jawab diya aur derkhtay dil kay sath kamray kay derwazay par khara ho kar apni behan ko ghar jata daikhta raha.\\nMeray DIL-O-DEMAG main is wakat aik ajeeb sa TUFAAN macha huwa tha.\\nAaj mujay ANJANY main apni hi behan ki bhari gadaz gand ka dedaar huwa tha. Aur meray na chanay kay bawjood meray lun ko apni hi behan ki GAAND ki GARMI chaar chuki thi.\\nMadiha kay deray say chalay janay kay bawjood meray lun main aie huwi yeh garmi abi taak kaam nahi huwi thi.\\nJis ki waja say mera lun TAAN kar meri shalwar main abi taak aik SHAAN say AKAR kar KAHARA tha.\\nMain kamray kay derwazay par kharay ho kar Madiha ko door taak jata dekhata raha.\\nPhir jesay hi Madiha ka wajood meri nazroon say OJAAL huwa. To main nay aik dum say kamray main dakhil ho kar apni shalwar utar di.\\nMeray lun main is wakat bohat garami chaar chuki thi. Aur is garmi ko apnay hath say thanda karnay kay siwa meray pass aur koi chara nahi tha.\\nIs liy apnay loray ko hath main thaamtay huway main nay apni ankhain bund keen aur apnay zeyhaan main Shakila kay jism ko la kar apnay lun ki muth lagana shuro kar di.\\n“Haiiiiiiiiiiiiii Shakilaaaaaaaaaa” Main ankhain bund kar kay apni behan ki saheli Shakila ki choot ki muth laga raha tha.\\nKay muth lagtay lagaty achanak meray zeyhaan main sehri utarti huwi apni behan Madiha ki moti aur bhari gand ka taswaar aik baar phir say aa giya.\\n“Na kaar behan chood wo behan hai meri” Muth lagtay wakat joon hi meray zeyhaan main Madiha kay baray khayal aiya. To main nay aik dum apni ankhain khool kar apnay zeyhan main atay is khayaal ko jatkay huway apnay dil aur lun ko samjanay ki koshish ki.\\nMagar phir apni ankhoon ko dubara say bund kartay huway main nay jesay hi Shakila kay baray main sochna chaha.\\nTo meri behan Madiha ki bahir ko nikli gaand aik baar phir meray HOSH-O-HAWAS main chati chali gai.\\nChoonkay LUN ki germ kay hatoon main ab PAGAL ho chukka tha. Is liy ab ki baar apni behan ki bahari gand kay TASWAAR ko apnay zeyhan say nikalna meray liy NAMUKMIN ho giya. Aur phir NATIJAY ki PERWA ki bagair main nay apnay lun par tezi kay sath hath mara aur kuch hi dair kaad josh say chala utha “Haiiiiiiiiiiii Madihaaaaaaaaaaaaaaaaaaaa”\\nIs kay sath hi meray lun ko aik zoor daar jatka laga aur meray lun say pani ka aik fawara ubal para. Jis kay sath hi meray lun say mani nikal nikal kar kamray kay FARASH (Floor) par girnay lagi.\\nAaj pehli baar apnay behan kay NAAM ki lun ki muth lagnay kay baad meray demag nay mujay TOH LANAT (BURA BHALA KAHA) ki. Aur apnay lun ko pass paray aik ganday towel say saaf karny kay baad main nay charpai par pari apni shalwar wapis to pehan li.\\nMagar meri shalwar main mera lun kuch SAKOON milnay kay bawjood halkay halkay jatkay khata huwa ab bi mujay BADASTOOR yeh hi kehay ja raha tha kay ��JANI YEH LUN MANGAY MOOR”.\\nPhir us raat ghar wapis aa kar jub main sonay kay liy apnay bistar par leta. To din ko paish anay wala wakia meray demag main abi tak ghoom raha tha.\\nJis ki waja say bistar par kafi dair idar udar karwatain badalnay kay bawjood mujay neend nahi aa rahi thi.\\nMain bistar par apni ankhain bund kiy leta huwa sonay ki koshish kar raha tha. Magar neend anay ki bajiay meri behan Madiha ka chera meri ankhoon kay samnay baar baar ghoom raha tha.\\nMeri baar baar ki koshish kay bawjood meri behan ka khobsorat aur jawan jism meray HOSHO HAWAS par chata chala giya.To phir us raat apnay bistar par lait kar main aik baar phir say apni behan Madiha kay baray sochnay laga.\\n“ Haiiiiiiiii apna sara wakat kheti bari main saraf karnay kay doran mujay to yeh ahsas hi nahi huwa kay meri behan Madiha ab bachi nahi rahi balkay wo to 24 saal ki aik madmast jawan lerki bun chuki hai,\\nUs ki sanwali rungata kay bawjood us kay jism main aik ajeeb si kahash hai, upar say Madiha ka berha huwa jism, rasilay hoonth,patli kamar, us kay senay par us ki bheri huwi sodol chatiyaan aur saab say bhar kar us ki bahir ko nikli huwi gand ki waja say meri behan Madiha aik QAYAMMAT KHAIZ DOSHEZA bun chuki hai”\\nMain aaj aik baar apni hi behan ki jawani kay mutalak na sirf yoon soch raha tha. Balkay apni behan ki jawani ko sochtay huway sath hi sath apnay lun ko bi hath main pakar kar ahista ahista maslanay bi laga tha.\\nAbi main Madiha kay baray main yeh saab kuch sochtay huway garam ho raha tha. kay itnay main Shakila ki khai huwi aik baat dubara say meray kanoo main ghoonj uthi Kay “Raheel tumari behan ab bachi nahi kay in batoon ko naa samaj sakay”\\nYeh baat sochtay huway aik lemhay kay liy meri ankhain bund huwain to meri bund ankoon kay samnay achanak hi Madiha ki ankhain aa gain “Uffffffffff jis tara ki\\nJINSI HAWAS main nay pehli mulakat main Shakila ki ankhoon main dekhi thi, usi tara ki PAYAS to meri apni behan Madiha ki ankhoon say jalakh rahi hai,jisay parnay say main abi taak KASIR hi raha hoon”\\nIs baat ka khayal atay hi main nay aik dum apni akhain kholeen to aik aur baat meray zeyahan main door gai Kay “Aik lerki honay ki hasiyaat say meri behan Madiha main bi janwani kay jazbaat to hoon gay,to agar main koshish kar kay Madiha say Shakila ki tara kay taloqaat kaim karnay main kamyaab ho jaon to mujay apnaay hi ghar main aik jawan aur garam choot dastiyaab ho sakti hai”\\nYeh baat sochtay hi main nai apnay dil main is baat par jald amal karnay ka irada kiya aur phir apni ankhain bund kar kay so giya.\\nThe Following 6 Users Say Thank You to pajal20 For This Useful Post:\\nabba (19-12-2017), bigonghi (16-11-2017), guest01 (19-11-2017), shamshadx (18-11-2017), Story-Maker (15-11-2017), sweettyme (15-11-2017)\\n15-11-2017, 08:10 AM #8\\nawesome story and it's start my dear\\nbigonghi (16-11-2017), pajal20 (15-11-2017)\\n16-11-2017, 10:57 PM #9\\n4 Days 25 Minutes 11 Seconds\\nwelcome pajal bhai\\nreally amazing story...\\n17-11-2017, 11:57 PM #10\\nlogo ko story ka pata nahi chala is liye khamoshi ha..\\nwurna shor much jata ub tak..","num_words":8364,"character_repetition_ratio":0.064,"word_repetition_ratio":0.001,"special_characters_ratio":0.215,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.964,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Home » Urdu Poetry SMS » Muhtasir yeh payam lik dena unko mera\\nmuhtasir yeh payam lik dena, unko mera salam lik dena.\\nHush wa haram inhay huda rakay, hai dua subeh wa sham lik dena.\\nYaad woh be kabii humay kar lay, itna chota sa kaam lik dena.\\nunki surat ko ab tarastay Hai, meray dar aur Baam lik dena.\\nMa be uski mUhabato ka aseer,jisko chahay awaam lik dena.\\nmeray kasid inhay yeh keh dena,kuch tu meray be naam lik dena.","num_words":75,"character_repetition_ratio":0.147,"word_repetition_ratio":0.0,"special_characters_ratio":0.223,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.231,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Mian Kidnap Ho Gaee - Page 1\\nMian Kidnap Ho Gaee\\nAuthor Topic: Mian Kidnap Ho Gaee (Read 219255 times)\\n« on: June 30, 2011, 12:49:38 pm »\\nHello Friends main Ghazal Ahmed aik baar phir aap logon ki khidmat may hazir hoon, main hamesha ki tarha is baar bhi sab se pehle apni last story “Gaon Ki Sair” ko pasand karnay par aap sab logon ki bohat bohat shukar guzaar hoon. wese to aap log ye jannay kay liye bohat betaab hongay kay Gaon may aagay mere sath kiya howa is liye main aap logon ko ziyada intizar nahi karwaon gee par kahani shuru karnay se phele main apni pichli stories ka zaroor zikar karongi, ye meri 9th story hai aur is se pehle main apni 8 stories in naamon se post kar chukki hoon\\n“Main Hoon Ghazal”\\n“Lahore May Mast Chodai”\\n“Khala Kay Ghar May Chodai”\\n“Abbu Kay Office Colleague Ne Choda”\\n“Chodai Ki Dawat”\\n“Dada Jan Zindabaad”\\n“Gaon Ki Sair”\\nAbhi tak jis nay bhi meri ye 8 stories nahi parhi hain wo please meri in stories ko zaroor parhay. Ab main aati hoon story ki taraf jesa kay aap jantay hain kay Taya Jan ki Haveli may meri khoob jam kar chodai ho rahi thi aur main yaha apni chodaiyon se bohat khush thi. phir aik din Taya Jan nay Shikaar ka program banaya aur apnay 3 Doston aur 6 Mulazmon aur mujhe lekar Shikaar kay liye kareebi Jungle may nikal gaye. Taya Jan ka program Jungle may mangal mananay ka tha aur Jungle may honay wali apni chodai kay baray may soch kar main bhi kafi exited thi kyun Jungle may chodwanay ka ye mera pehla moka tha. Kher jaha hum pohanchay is ko Jungle kehna to munasib nahi tha kyun kay ye kafi chota sa hissa tha jis may chotay motay janwar hotay thay (Hiran, Khargosh, Geedar wagaira). Abhi hame yaha pohanchay thodi dair hi guzri thi aur Mulazim Tant wagaira laganay may masroof thay. Taya Jan ka 3 se 4 din yaha ruknay ka program tha, main Jeans aur T-Shirt may thi, Taya Jan apnay doston kay sath mujh se mastiyan to kar hi rahay thay par abhi tak kisi nay mere kapray nahi utaaray thay, abhi ye log mere sath sirf kissing aur pumping hi kar rahay thay par wakfay wakfay se.\\nAbhi hum apni mastiyon may dobay howe thay kay door se kuch gariyaan aati hoi dikhaai dee. Taya Jan jo mujh se mastiyan kar rahay thay un aanay wali gariyon ko dekh kar mujh se alag hogaye, main nay dekha kay Taya Jan kay chehray par parishaani thi. main nay unse pocha par unho nay meri baat ka jawab nahi diya. Taya Jan nay apnay Mulazmon se Hatyaaron ka pocha to aik Mulazim bola, Sahib aap ka to masti ka program tha is liye koi bada Hatyaar nahi rakha hai sirf 4 Raaifal Guns hain. Mulazim ki baat sunkar Taya Jan aur parishan hogaye, ab parishani Taya Jan kay doston kay chehray par bhi thi. aany wali Gariyan Land Cruiser aur Prado Jeeps thi aur wo tadaad may 10 thi. thodi dair baad hi aanay walon nay hame charon taraf se ghair liya.\\nPhir Gariyon may se 40 se 45 log nay nikal kar hame apnay nishanay par rakh liya, un sab kay pass kafi khatar naak aslaah tha. Itnay aslay kay samnay agar Taya Jan kay Mulazim apni 4 Raaifals nikaltay to maaray jatay phir aanay walon may jo unka Sardar lag raha thaa wo muskarata howa Taya Jan kay samnay aaya aur bola, kyun Sher Ali (mere Taya Jan ka naam Sher Ali hai) pehchaatnay ho na mujhe? Taya Jan bole, Dilawar kiya chahtay ho? Wo Aadmi jis ka naam Dilawar tha hansa aur bola, tum se apna hisaab chukkana hai kaafi saalon se mokay ki talaash may tha ab moka mila hai to chala aaya hoon. Taya Jan bole, kesa moka aur kiya bak rahay ho tum? Dilawar hansa aur meri taraf ishara karta howa bola, ye larki jo shayad teri Bhatiji hai main is ko apnay sath le janay aaya hoon. Taya Jan aik dam se ghussay may aagaye aur bole, tumhari laraai mere sath hai to is ko beech may kyun laa rahay ho. Dilawar hansa aur bola, hissab bhi to brabar karna hai Kameenay Insaan. Taya Jan aik dam ghusay may agaye barhay to Dilawar nay apni Gun Taya Jan kay seenay se laga dee aur bola, apni Jaga kharay raho Sher Ali warna meri bandook se nikli ho goli tumhare aar paar ho jaye gee aurr ha ab main teri Bhatiji ko le kar jaraha hoon phir wo apnay aadmiyon se bola, utha kar daalo is larki ko gari may aur le chalo aurr agar koi hoshiyaari dikhanay ki koshish karay to bina kisi aasray kay usay jan se maar dena. Un sab ki guns ka rukh pehle hi hamari taraf tha is liye koi apni jaga se nahi hila. Phir 2 aadmi mere pass aaye mujhe pakarnay kay liye to main nay khud se unkay chorana chaha to aik nay itni zor ka thappar mujhe maara kay main neechay gir pari. Mere girnay par Dilawar hansnay laga aur bola, aese hi agar ye aur apni harkatain dikhaay to puray rastay isay maartay howe lekar jana. Phir aik aadmi nay mujhe utha kar apnay kandhay par ladna chaha to main nay apni laat chala dee jo us aadmi kay Tatton par pari aur wo ooogg ki awaz nikalta howa neechay gir para. Mere laat chalanay par aik dosre aadmi nay zordaar tarikay se mere pait par laat maari to main dard se dohri hogaee aur mere halaq se aik tez cheekh nikal gaee, us aadmi nay isi par bas nahi kiya aur wo laaton par laatain mere pait par maarta raha, kuch dair to main dard se chillati rahi aur phir main behosh hogaee.\\nPhir mujhe hosh aaya to main nay apnay aap ko aik kamray may rassiyon se bandha howa dekha. Un logon nay mujhe khara kar kay aur mere dono hathon ko aapas may mila kar upar kar kay rassi se bandha howa tha, meri dono tangain bhi cheeri hoi thi aur dono tangon ko cheer kar alag alag rassi se bandha gaya tha, ab main zara sa bhi hil nahi sakti thi. kamray may abhi mere alawa aur koi nahi tha, mere pait may abhi tak dard ki theesay uth rahi thi aur mere mou se baar baar aaahhh nikal rahi thi, Kuttay kay bacchay nay zara sa bhi reham nahi kiya tha aur buri tarha se mujhe maara tha. Main darr rahi thi kay unho nay Taya Jaan kay samnay hi meri itni buri halat kardi thi to wo log yaha mere sath pata nahi kiya salook karain gaye.\\nAadhay ghantay tak main isi tarha khari hoi pata nahi kiya kiya sochti rahi aurr phir kamray ka darwaza zara sa khola aur aik aadmi nay andar jhanka, mujhe hosh may dekh kar usne wapis darwaza band kar diya. Thori dair baad phir se darwaza khola aur 6 se 7 log kamray may aagaye. Unkay sath Dilawar bhi tha aur aik Buddha aadmi bhi tha. Wo Buddha aadmi apni shaan se koi zamendar lag raha tha. Phir log mere paas aakar kharay hogaye. Dilawar aur us Buddhay aadmi kay liye bethnay kay liye sofon ka initizam kiya gaya aur wo dono sofon par beth gaye jab kay 2 aadmi mere daain aur baain aakar khaday hogaye. Dilwar us Buddhay aadmi se kehnay laga, Baba Sahib ye hai Sher Ali ki Bhatiji jo ke Karachi se us kay pass rehnay kay liye aai hoi hai. Baba Sahib gor se mujhe dekhnay lagay aur phir bole, larki to bohat khubsurat hai kiya is may itni bardasht bhi hogee. Baba Sahib ki baat sunkar main khamosh na reh saki aur bol pari, aap log mere sath kiya karna chahtay hain aur Taya Jan nay aap logon ka kiya bigara haiiiiiiiiiii. Abhi meri baat puri nahi hoi thi kay daain taraf khaday howe Aadmi nay aik zor dar thappar mujhe laga diya aur thappar kay zor se mera sir ghoom gaya aur meri aankhon may andhera sa chaa gaya. Thappar maarnay wala aadmi bola, tujhe bolnay ki ijazat nahi hai Randi ki Bachi. Main nay ghussay se usay ghora to usne phir se zordar dar thappar mere mou par chupka diya.\\nMujhe aur ghussa aaya to main nay usay aik gali baki aur bolnay lagee, Gandoo ki olaad mujhe bandh kar kiya maar raha hai zara mujhe khol phir main tujhe batati hoon. abhi main nay ye kaha hi tha kay us aadmi nay ghussay may aakar aik zordaar mukka mere pait par maar diya. Mere pait may wese hi dard tha aur main ye mukka bardasht nahi kar saki aur buri tarha se cheekh pari. Us Aadmi nay aik mukkay par hi bas nahi kiya aur wo mere pait par lagatar mukkay barsata raha aur bolta raha, Randi ki olaad gali bakti hai main teri Maa Chod donga, aur tu khol kar bhi kiya bigaar le gee mera, ye keh kar us Aadmi nay apna ghutna puri taqat se meri tangon kay beech may maar diya. Us aadmi kay ghutna meri choot par para tha aur main dard ki waja se buri tarha se cheekhnay aur chillanay lagee. Dilawar aur Baba Sahib aaram se bethay howe meri kutaai lagtay dekh rahay thay. Us aadmi nay 3 baar apna ghutna zordaar tareekay se meri choot par maara aur takleef ki shiddat se main nay kanpna shuru kar diya. Phir Baba Sahib nay us aadmi ko mana kar diya warna abhi wo meri aur kutaai laganay wala tha.\\nMeri halat bohat buri ho chukki thi aur mere jism may bilkul hi jaan khatam hogaee thi aur main abhi sirf rassiyon kay wazan se khari hoi thi aur agar abhi main rassiyon se bandhi hoi nahi hoti to main kab ki neechay gir chukki hoti. Thodi dair kamray may khamoshi rahi aur kamray may sirf meri tez saanson ki aawaz aati rahi, phir meri halat thori sambhli to Baba Sahib mujh se bole, larki tera koi kasoor nahi hai jo kasoor hai tere us Kameenay Zalil Taya Sher Ali ka hai. us Harami nay kafi saalon pehle apnay 3 Doston kay sath mil kar meri Beti ko kidnap kar liya tha aur uski izzat looti thi apnay doston kay sath mil kar. Tere Taya nay 3 din usay apnay pass rakha tha aur phir usay jungle may phenk kar chala gaya tha. Meri Beti geirat mand thi is liye usne khud koshi kar kar apni jaan de dee thi. hum riwayat pasand ho hain aur hamaray ha jan ka badla jan hota hai aur izzat kay badlay izzat.\\nTere Taya ki Betiyan to hamaray hath nahi lag saki par uski Betiyan nahi uski Bhatiji sahi, is liye ab hum bhi tere sath wohi salook karain gaye jo ke tere Taya aur us kay doston nay meri Beti kay sath kiya. Meri Beti ko to sirf tere Taya aur us kay 3 Doston nay choda tha par tujhe mera har Mulazim choday ga aur phir hum tujhe bhi usi jungle may phenk dein gaye jaha se tujhe utha kar lain hain. Main nay phir kuch kehna chaha to usi aadmi nay phir se mere mou par thappar laga diya aur main cheekh kar khamosh hogaee. Phir Baba Sahib nay ishara kiya to kuch aur log kamray may chalay aaye, aanay walon kay haton may cameray thay yani un logon nay meri chodai ki tasveerain aur video banay ka intizaam bhi kiya howa tha, phir aik aadmi nay mere mou may kapra thonsa diya aur main bolnay kay kabil nahi rahi. Phir jaha main khari thi uskay 3 taraf aanay walay logon nay video cameras set kiya aur 2 aadmi cameray apnay hathon may lekar kharay hogaye, yani ye dono meri chodai ki pictures utaarnay par mamoor thay.\\nRe: Mian Kidnap Ho Gaee\\n« Reply #1 on: June 30, 2011, 01:55:41 pm »\\nPhir 2 aadmi aagay aaye wo dono mere kapray phaarnay lagay, thori dair baad hi un dono nay mujhe pura nanga kar diya, phir wohi dono mere jism kay mukhtalif hisson ko chaatnay lagaye aur sath sath meri video bhi banti rahi aur pictures bhi utarti rahin. Meri choot aur pait may dard kay maaray theesay uth rahi thi par un dono nay mujhe garam kar diya aur main apna dard bhol kar chodwanay kay liye betaab hogaee. Main to khud chodai ki bhooki hoon aur agar ye log mere sath maar peet nahi kartay to mujhe is waqt bohat maaza aaraha hota aur main sab se khud chodwa rahi hoti. Ye Dilawar aur Baba Sahib nay to mujhe kunwari samajh kar kidnap kiya tha par in ko kiya pata kay jis Shaks ko ye zaleel karnay kay liye mujhe nanga kar rahay thay wo Shaks to khud apnay tamaam doston aur mulaazmon kay sath mil kar mujhe kutton ki tarha chodta raha tha.\\nPhir un may say aik aadmi mere peechay aakar khara hogaya aur aik aagay phir dono nay apnay apnay lund meri choot aur gand may ghussa diye aur dhapa dhap jhatkon par jhatkay maarnay lagaye. Meri choot pehle hi sojh gaee thi is liye meri choot may bohat dard honay laga, main chilla to nahi sakhti thi par meri aankhon se aansoo behnay lagay aur mere mou se gghhhooooo ggggghhhooooooo ki awazain nikalnay lagee. Mujhe takleef may dekh kar Baba Sahib aur Dilawar dono hi khush ho rahay thay. Un dono aadmiyon nay mujhe 25 minutes tak choda aur phir jese hi wo log mujhe chod kar hatay dosre 2 logon nay mujhe chodna shuru kar diya. Ye dono aadmi wehshi thay kyun kay ye dono mujhe chodnay kay sath sath mere boobs ko buri tarha se masal rahay thay aur mere nipples par zor zor se kaat bhi rahay thay jis se mujhe bohat takleef ho rahi thi.\\nBaba Sahib aur Dilawar nay 2 ghantay tak meri chodai dekhi aur in 2 ghanton kay doraan mujhe 10 logon nay choda. Phir Baba Sahib aur Dilawar uth kar kharay hogaye aur apnay Mulaazmon se bole, is larki ki chodai aik lamhay kay liye bhi rukni nahi chahiye, is ki din raat chodai karo na is ko sonay do na hi is ko khanay do, agar is ko bhook lagay to is ko apna pakhana khilao aur piyaas lagay to piyaas lagay to isko apni mani aur peeshab milaao, in cheezon kay alawa koi aur cheez is kay halaq se neechay nahi utarni chahiye. Ye keh kar Baba Sahib Dilawar ko le kar kamray se nikal gaye aur Baba Sahib kay Mulazim mujhe chodtay rahay.\\nIs kamray may honay wali meri ye chodaiyan meri zindagi ki sab se dard bhari chodaiyan hain kyun Baba Sahib kay Mulazim mujhe chodnay kay doraan mujhe maar peet bhi rahay thay. Ab meri musalsal chodai hotay howe 48 ghantay guzar gaye thay. In 48 ghanton kay doraan mujhe in logon nay aik lamhay kay liye bhi sonay nahi diya tha. Baba Sahib kay pata nahi kitnay Mulazim thay aur ye log shifton may mujhe chod rahay thay, ye log khud to aaram bhi kar rahay thay aur khaa pee bhi rahay thay, par na main aaram kar sakti thi aur na hi kuch khaa pee sakti thi. jese hi meri aankh lagti ya to ye log mujhe maarna shuru kar detay ya phir thanday pani se mujhe nehla detay thay. Aurr ab tak mujhe ye sab hi log apna apna peeshab peela chukkay thay aur in sab ki mani pee pee kar mere mou ka zaaika bhi bohat ajeeb sa ho gaya tha par abhi tak kisi nay mujhe apna pakhana nahi khilaya tha aur main duwa kar rahi thi kay mujhe par wo waqt na aaye jab mujhe in logon ka pakhana khana paray. Kharay kharay meri halat kharab ho chukki thi aur mere jism may zara see bhi jaan baki nahi bachi thi, main sirf rassiyon kay saharay khari hoi thi balkay yoo kehna behtar hai kay rassiyon kay saharay main jhool rahi thi. Ye log mujhe chodnay kay sath sath meri choot aur gand par mukkay aur laatain bhi maar rahay thay jis se meri choot aur gand may betahasha dard ho raha tha sath sath ye log meri choot aur gand may lohay kay motay motay pipe bhi ghussa rahay thay jis ki waja se meri choot aur gand dono hi zakhmi ho chukki thi. phir aik aadmi lambay lambay 2 steel kay pipe le aaya jis may kuch wires bhi lagi hoi thi aur wo dono pipes wire kay zarye aik panel se connect thay. Panel may kafi saray button bhi lagay howe thay aur usmay kuch alag se bhi wires thi jis may kuch pilags bhi lagay howe thay jese pilags electric bettery may lagay jatay hain. Ab pata nahi ye log mere sath kiya karnay walay thay.\\nPhir thori dair may hi mujhe pata chal gaya kay ye mere sath kiya karna chahtay hain. Us aadmi nay jo ye panel laya tha usne dono pipes badi bedardi se meri choot aur gand may ghussa diye. Dard ki tez lehar mere andar uthi aur main tez aawaz may siskari le kar reh gaee. Phir us aadmi nay 2 pilags mere boobs kay dono nipples may bhi laga diye. Mujhe ye dar howa kay kahi wo mujhe electric shok na de rahay ho. Aur jis baat ka mujhe darr thaa wohi howa. Ye wakaii electric shok denay ka panel tha. Phir us aadmi nay panel ka button on kiya to mujhe current ka aik tez jhatka sa laga aur meri choot, gand aur mere boobs current ki waja se jhunjhuna kar reh gaye. Us aadmi nay phir button dabaya to mera badan phir zor se kapkapaya aur mere mou se jhaag nikalnay lagay. Meri halat ko dekh kar dosre aadmi nay pehle walay aadmi ko gali dee, bhadway aahista aahista shok maar kiya is ko maaray ga. Dosre aadmi ki daant sunkar mujhe current maarnay wala aadmi ruk gaya. Thori dair baad meri halat thodi sambhli to ab wo aadmi bohat halkay power kay jhatkay maarnay laga jis se meri choot gand aur mere boobs kay nipples may halka halka current lagnay laga.\\nAb wo musalsal current maar raha tha jis mere jism may kapkapi to dood rahi thi par meri halat pehle jese kharab nahi ho rahi thi. phir us aadmi nay dosra button daba to dono pipes meri choot aur gand may andar bahar honay lagay. Ab main current maartay howe pipes se chodnay lagee. Shayad main dunya main pehli larki thi jis ki is tarha se chodai ho rahi thi. thori dair ki chodai kay baad hi meri choot nay pani chor diya jis se current maarta howa pipe mere choot kay pani se geela hogaya jis se current ki power barh gaee aur meri cheekhain nikalnay lagee. Meri cheekhain sunkar waha mojood sab aadmi hansnay lagay. Usi waqt hi aik aadmi nay pani se bhari baalti mere upar lakar olat dee. Main pani se puri tarha se bheeg gaee jis se current ki power bohat hi barh gaee aur main cheekhti hoi behosh hogaee.\\nPer meri ye behoshi thori hi dair kee thi. mujhe behosh hota dekh kar wo log ruk gaye thay par dosre hi lamhay us aadmi nay full power se current on kar diya aur mere jism may aik tez kapkapi tari hoi aur main cheekhti hoi hosh may aagaee. Mujhe hosh may aata dekh kar wo sab hansay aur phir se mujhe current martay howe pipes se chodta howa dekh kar lutf uthaanay lagay. Main phir cheekhti rahi aur current bardasht karti rahi magar thori hi dair may main phir se behosh hogaee. Un logon nay phir se pehle wala amal dhoraya aur mujhe dobara se hosh may laakar current maarnay lagay. Phir main baar baar behosh hoti rahi aur wo mujhe baar baar hosh may laa kar currents wala pipes se chodtay rahay. Un logon nay puray 4 ghanton tak mujhe un current walay pipes se choda. Phir jab unho nay meri choot aur gand se wo pipes nikalay to meri choot aur gand kafi naram hogaee thee jese double roti hoti hai. un logon nay meri is halat par bhi bas nahi kiya aur phir se 3 aadmi mujhe chodnay lagay aur meri dard bhari cheekhain phir se us kamray may gonjnay lagee. Phir in logon nay meri musalsal 18 ghanton tak shaded tareen chodai kari jis se main buri tarha se nidhaal hogaee.\\n« Reply #2 on: June 30, 2011, 01:56:16 pm »\\nPhir Baba Sahib puray 3 din baad kamray may dakhil howe, Baba Sahib kay sath Dilawar bhi tha, is waqt tak meri halat bohat khasta ho chukki thi, meri ye halat dekh kar wo dono muskaranay lagay aur apnay Mulazmon ko shabashi denay lagay kay jesa unho nay chaha unkay Mulazmon nay unki umeed se barh kar mere sath kharab salook kiya tha. Phir Baba Sahib kay kehnay par mujhe khol diya gaya, jese hi rassiyan khuli main be dam ho kar zameen par gir pari, main neem behoshi ki kefiyat may thi phir mere chehre par pani girnay laga to main nay aik dam se apni aankhain khol di, mere chehre par 4 taraf se palti se dhaar ki shikal may pani gir raha tha, main nay dekha kay 4 aadmi mere charon taraf kharay howe mere chehre par peeshab kar rahay thay, main nay unkay peeshab se bachna chaha par bach na saki aur na hil saki, wo 4 aadmi hatay to 4 dosre aadmi aakar mere upar peeshab karnay lagay, main nidhaal si pari thi is liye apnay bachao kay liye kuch bhi nahi kar sakti thi is liye main be jaan si pari rahi, phir 4, 4 kar kay 40 aadmiyon nay mere upar peeshab kiya aur bohat baar unka peeshab mere halaq may bhi gaya, phir aik aadmi mere kareeb aaya aur usne mera sar pakar kar upar uthaya aur apna lund mere mou may ghussa diya, phir main kuch samajhti is se pehle hi uskay lund se peeshab ki tez dhaar nikal kar mera mou bharnay lagi, main nay machal kar khud ko chorana chaha par us aadmi nay sakhti kay sath mera sar pakra howa tha is liye main kuch nahi kar paai aur us aadmi nay apna sara peeshab mujhe pila diya. Phir jab wo apna peeshab pila kar hata to uski jaga dosre aadmi nay le li aur wo bhi apna lund mere mou may ghussa kar mere mou kay andar peeshab karnay laga, main nay phir machalna chaha to usne apna ghutna zor dar tareekay se meri choot par maar diya, dard ki shiddat se main tarap kar reh gaee aur apni kismet par ronay lagee par huwa hoi jo hona tha, phir wo aadmi apna peeshab pila kar hata to uski jaga teesra aadmi aagaya aur phir isi tarha kar kay 13 afraad nay mujhe apna peeshab pilaya, main itna peeshab pee chukki thi kay mujhe peeshab ki ultiyan honay lagee.\\nIn logon nay isi par bas nahi kiya aur phir 4 aadmiyon nay mere charon hath pairon ko sakhti kay sath pakar liya phir aik aadmi nay apnay dono hathon se mere mou ko khol kar cheer diya, main darr rahi thi kay pata nahi ab mere sath kiya honay wala hai, mujhe in logon nay sakhti kay sath jakra howa tha is liye main hil bhi nahi sakti thi aur na hi mere jism may itni taqat thi kay main thora sa bhi hil jati, phir aik aadmi mere chehre kay upar ukron andaaz may beth gaya, aanay walay waqt ka soch kar main kanp kar reh gaee phir us aadmi ki gand se shaded badboo ka jhoka mere chehre se takraya aur mujhe ubkaee aagaee, phir foran ki us aadmi ki gand se pakhana nikal kar seedha mere khulay howe mou may gira, main nay apna mou band karna chaha par na band kar saki, shaded badboo ki waja se mujhe ubkaiyan aarahi thi par wo mere mou kay andar hagta raha, uska pakhana thora dast jesa tha jo mere halq se nichay utarnay laga, uska pakhana nihayat hi zaleeg tha par usko main apnay pait may janay se rok na paai, us aadmi nay pakhana kar kay apni gand ko mere chehre kay upar hi dhoya, wo hata to meri aankhon se aansoo nikalnay lagay aur main phot phot kar ro pari, mere ronay par aik aadmi nay mere pait par laaton ki barish kardi, wo apni laatain mere pait kay sath sath meri choot par bhi maar raha tha, main shaded dard kay aalam may thi, wo aadmi laatain marnay ki machine bana howa tha aur phir dard bardasht na kar pakar main behosh hogaee.\\nPhir pata nahi kab tak main behosh pari rahi aur phir jab mujhe hosh aaya to main nay apnay aap ko usi jungle may para howa paya jaha se Dilawar apnay Mulaazmon kay sath mujhe kipnap kar kay le gaya tha. Ye dopehar ka waqt tha, kuch dair to main khali zehan pari rahi phir mujhe apnay puar guzra howa waqt yaad aanay laga aur main phir se ronay lagee, mera mou ka test abhi tak kharab ho raha tha aur mujhe apnay aap se ghin aarahi thi, kaee ghanton tak main roti rahi phir ro ro kar mere aansoo hi khushk ho gaee. Uskay baad bhi main kafi dair leti rahi, phir main nay utha chaha to main zor se karhhhaa pari, dard mere puray jism may dour raha tha aur mujh se sahi se hila bhi nahi jaraha tha, Baba Sahib kay aadmiyon nay meri halat ko bohat bura kar diya tha, phir main bohat koshish kar kay uth kar bethi to mujhe apna sir ghoomta howa mehsoos howa, phir mujhe ehsaas howa kay mere jism par aik bhi kapra nahi hai. main larkharati hoi uth khari hoi, main nay door door tak dekha par mujhe koi Insaan nazar nahi aaya. Mujhe rastay ka sahi se pata nahi tha aurr na hi mere jism par koi kapra tha, aik lamhay kay liye mere dil may khayal aaya kay main khud khushi kar loon par dosre hi lamhay main nay socha kay main khud khushi kyun karon. Pehle bhi to main kaee baar Aadmiyon kay 20, 20 aur 25, 25 group kay samnay nangi hoi hoon aur unse main nay khud chodwaya hai aurr agar ab mujhe meri marzi kay bagair zabardasti in logon nay chod liya to kiya bari baat hoi, ha ye baat aur hai kay in logon nay mere sath tashaddut bhi bohat kiya tha jo ke aaj tak kisi nay mere sath nahi kiya tha. Bas mujhe aik baat ka afsoos tha kay Gunaah Taya Jaan ka tha par Saaza mujhe bhukatna pari thi.\\nMain sochnay lagee kay ab main kiya karon main kahi aurr jaa bhi nahi sakti thi is liye main andazay se aik taraf chalna shuru kar diya. Ye karakti hoi dopehar ka waqt tha par main chalti rahi chalti rahi aur phir mujhe ehsaas howa kay main galat simt aagaee hoon. kher ab to main rasta bhool hi gaee thi is liye main chalti rahi aur phir mujhe kuch khait nazar aaye. Mujhe pata tha kay mere jism par kapra naam ki aik dhajji bhi nahi hai par mujhe ab is ki koi parwah nahi thi.\\nThori dair baad hi khaiton ka silsila shuru hogaya aur kuch door mujhe aik kunwaa bhi nazar aa gaya to main jaldi se uskay pass pohanch gaee aur kunwaay par lagee hoi rassi ki madad se paani nikaalnay lagee. Sab se pehle to main nay pani se apnay aap ko achi tarha se dhoya aur phir main gatagat pani penay lagee, pani pee lenay kay baad meri jan may kuch jan aai. Mujhe nahi pata tha kay ye khaiton par kaam karnay walon ka aaram karnay ka waqt hai. phir main wapis hi chali thi kay kisi nay mujhe peechay se pakar liya. Main aik dam se darr gaee, main nay palat kar dekha to wo aik Kisaan tha aur uskay badan se paseenay ki tez badboo aarahi thi. Mujhe dekh kar wo bola, kaha jarahi ho meri Banno Rani, tum nay paani pee kar to apni pyaas bhooja lee ab zara hamari bhi pyaas bhooja jaao. Ye keh kar wo mujhe aik taraf ghaseetnay laga to main nay shor machana shuru kar diya. Ye Kisaan akela nahi tha is kay sath 6 Kisaan aur bhi thay un sab nay mujhe pakar liya aur pass hi jhaariyon kay saay may mujhe le aay, mere jism ki jaan wese hi nikli hoi thi is liye main in mustanday Kisaanon kay samnay kuch nahi kar saki. In logon nay mujhe zameen par lita diya aur mujh par pal paray.\\nYe log din bhar dhoop may mehnat karnay walay log thay is liye in kay jism bhi chaataan ki tarha mazboot thay aur unkay lund bhi pathar ki tarha thoos thay. Jab aik Kisaan nay mujhe chodna shuru kiya to pehle pehle main bara machli aur tarpi par uskay mazboot lund nay mujhe maaza dena shuru kiya to main nay apni jiddo jehad khatam kardi aur aaram aur sakoon kay sath in logon se chodwanay lagee. Ye 6 Kisaan thay aur wo sab aik se barh kar aik thay, un 6 Kisaano nay chod chod kar meri choot aur gand ka bhurkas nikaal diya. Mujhe in se chodwatay chodwatay shaam hogaee thi. phir mujhe chod kar to wo sab chalay gaye par is chodai se meri halat phir tight hogaee thi is liye main wahi leti hoi lambi lambi sansain lenay lagee. Mujhe bohat thakan ho gaee thi is liye wahi letay letay mujhe neend aagaee. Main najanay kab tak soti rahi aur phir mujhe apnay mou may geelay pan ka ehsaas howa to meri aik dam se aankh khul gaee. Ab raat hogaee thi is liye aik pal kay liye to mujhe kuch nazar nahi aaya par main nay dekh liya kay ye aik Kutta to jo apni aik tang utha kar mere mou par peeshab kar raha tha. Main aik dam se cheeki to Kuttay ka kafi sara peeshab mere mou may bhi chala gaya, mere cheekhnay se Kutta darr kar door bhaag gaya.\\n« Reply #3 on: June 30, 2011, 01:56:47 pm »\\nMain aik dam se uth kar beth gaee, ab wo Kutta thora door khara mujhe ghoor raha tha. Main nay aas pass nazrain ghoomaai to mujhe 3 se 4 Kuttay aur nazar aagaye jo ke mujhe hi dekh rahay thay, mujhe darr howa kay ye sab kahi mujh par hamla na kar dain. Main aik dam se uth kar bhaagnay lagaee to wo Kuttay bhi bhoonktay howe mere peechay aanay lagay. Kutton kay bhooknay se kafi shor ho raha tha jis se main bohat ghabrai rahi thi. achanak hi mujhe thokar lagee aur main gir pari, Kuttay kafi kareeb aagaye thay aur is se pehle kay Kuttay mujh par hamla kartay kay mere aur Kutton kay beech may aik Aadmi aagaya, uskay hath may ail Laathi thi jis se usne Kutton ko door bhaga diya. Kuttay ziyada door nahi bhaagay balkay wo thoda door beth kar gurranay lagay. Phir aadmi meri taraf palta to main nay dekha kay wo aik 45 saala shaks tha jo ke apnay hulye se chokidaar lag raha tha. Mujhe aik dam nanga dekh kar wo chonk gaya tha, wo mujh se bola tum kon ho aur is hulye may yaha kiya kar rahi ho. Phir wo meri taraf barha to usko bhi kisi cheez se thokar lagee aur wo seedha mere upar gir pada. Wo mujh par is tarha se gira tha kay uskay dono haton kay neechay mere boobs thay jo ke puray kay puray dab gaye thay aur mere honto se uskay hont milay howe thay. Aik lamhay kay liye wo mujh par se uth par dobara mere upar gir gaya aur mujhe kiss karnay laga aur mere boobs ko dabanay laga. Wo dhoti aur kurtay may tha aurr ab mujhe apni choot par uska akra howa lund mehsoos ho raha tha.\\nMain kutton ki waja se bohat dari hoi thi main nay us chokidar ko apnay upar se hatana chaha to usne mujhe sakhti kay sath pakar liya aur mere boobs ko zor zor se dabata howa mujhe kiss karnay laga. Chokidar aik sehatmand aadmi tha aur main pehle se hi haal se be haal hoi vi thi is liye main uskay aagay kuch nahi kar saki. Wo chokidar bohat be sabri kay aalam may mujhe choom raha tha jese usne aaj se pehle kisi larki ko chooma hi na ho. Chokidar ka lund jo ke ab kisi pathar ki tarha sakht ho chukka thaa wo uski dhoti sameet hi meri choot may ghussa chala jaa raha tha. Phir us chokidar ne uth kar apni dhoti aur kurtay ko utaar kar phenk diya. Ab uska lund aik dam se tan kar khara ho chukka tha. Chokidar kay lund ko dekh kar meri rahi sahi jan bhi nikal gaee kyun kay us chokidar ka lund kisi tarha bhi 10 inch se kam lamba nahi tha. Wo aakar mere chehre ki taraf aakar ghotnon kay bal beth gaya aur apnay lund ko choosnay ko bola, main nay inkaar kiya to usne mujhe baalon se pakar kar mera sir uthaya aur bola, Sali Kuttya pata nahi kaha se apnay yaaron se chodwa kar aarahi hai aurr ab mere sath nakhra kar rahi hai.\\nChokidar nay bohat kas kar mere baal pakray thay jis ki waja se meri cheekh nikal gaee. Jese hi main cheekhi chokidar nay mera sir kuch aur upar uthaya aur apna lund mere mou may ghussa diya. Chokidar ka lund aik dam se mere halaq ko cheerta howa mere halaq kay neechay tak utar gaya. Mujhe aik dam se phanda sa laga to chokidar nay phir mujhe aik gandi gaali baki aur sahi se apna lund choosnay ko bola. Main ab uska lund sahi tarha se choosnay lagee. Chokidar nay thori dair tak apna lund chooswaya aur phir usne mujhe kuttay ki tarha charon hath pairon par khara kar diya. Phir wo mere peechay kisi kuttay ki tarha sawar hogaya aur apna lund meri choot may daal kar meri chodai karnay laga. Chokidar ka bara aur mota lund pathar ki tarha sakht tha jo mujhe bohat takleef de raha tha aur main uska lund bardasht na kar pa kar buri tarha se cheekh rahi thi aur ro rahi thi. meri chodai ko dekh kar aur meri cheekhain sunkar sab kuttay bhi zor zor se bhonkna shuru hogay thay. Kutton ko bhoonkta dekh kar Chokidar hansa aur bola, dekh Randi ki Bachi teri chodai dekh kar kuttay bhi khush ho rahay hain.\\nMeri cheekhon se aur kutton kay bhonknay se kafi shor ho raha tha jis se raat kay sannatay may aas pass ka alaqa gonj raha tha. Thori dair tak meri choot ko chodnay kay baad ab chokidar meri gand maar raha tha aur meri cheekhain pehle se tez hogaee thi. meri chodai dekh kar ab kuttay bhi hamaray pass aagaye thay aur unka kutton kay lund bhi tan gaye thay yani kuttay bhi full khuwari may thay aur wo mujhe hi kisi kuttya ki tarha chodna chahtay thay. Chokidar hansa aur mujh se bola, dekh Kuttya apnay yaaron ko ab mere baad tere ye yaar bhi tujhe chodain gay. Ye keh kar Chokidar aur tezi se mujhe chodnay laga. Thori dair baad kuch shor sa mehsoos howa aur kuch log laathiya aur laalten le kar hamaray kareeb aatay howe nazar aaye. Phir mujhe kuch aawazain bhi sunaai di kay yaha ye kuttay kyun shor macha rahain hain aur kisi larki kay cheekhnay ki aawazain bhi aarahi hain. Phir 10 se 12 aadmi laathiyan le kar hamaray kareeb aagaye unho nay jo mujhe chokidar kay hathon chodta howa dekha to heiraan reh gay. Kuttay bhi itnay saray logon ko dekh kar thora dor bhaag gaye thay.\\nPhir aik aadmi chokidar se bola, abay Sharfo hum to tujhe hi dhontay howe aay thay aur tu hi yaha is larki ka Rape kar raha hai. Chokidar jis ka naam Sharfo tha hans kay bola, Bhai logon ye aik Randi hai aur Randi ko kabhi bhi choday bagair nahi chorna chahiye, main to aap logon ko bhi bolta hoon kay jitnay log aap yaha aay ho sab is ko chod kar jana. Ye keh kar wo phir mujhe chodnay laga aur main phir se takleef kay maaray cheekhnay lagee. Meri zabardast chodai ko dekh kar wo sab hi log josh may aarahay thay jab kay Chokidar ka lund kisi hatoday ki tarha meri choot ko koot raha tha. Phir Chokidar nay mujhe puray 45 minutes tak Kutton ki tarha choda aur meri soji hoi choot ko mazeed soja diya. Chokidar mujhe chod kar muskarata howa utha to aik aadmi us se bola, abay Sharfo is umar may bhi tu nay kiya kutton ki tarha choda hai is Randi ki Nasal ko wah tu to bara zabardast mard hai. us aadmi ki baat sunkar Chokidar hansnay laga. Phir wohi aadmi jis ne Chokidar ki tareef kari thi mujhe chodnay kay liye aagay barha to Chokidar nay usay rok liya. Uskay roknay par sab hi log chonk gaye to Chokidar muskarata howa bola, yaaron ye be zubaan Kuttay kab se is Randi ko chodnay kay liye bekaraar ho rahay hain pehle in ko chod lenay do phir hum sab mil kar is Randi ko subah tak chodain gay. Chokidar ki baat par sab nay ittefaq kiya aur phir wo sab log thora peechay hat gaye takay Kuttay jo dar kar kafi dor kharay hogay thay wo mere pass aajain.\\nPhir aesa hi howa. Sab log kafi dor hath gaye sirf Chokidar hi mere pass raha usne mujhe phir se kuttya ki position may khara kiya aur kutton ko mere pass bulanay kay chamkarnay laga. Wo sab kuttay pehle se hi mere upar khuwar thay is liye wo sab kay sab bhaag kar mere pass aagaye phir wo sab aik dosre ko peechay hata kar mujhe par charhnay ki koshish karnay lagay. Kutton ki dheenga mashti may mere jism par kafi sari kharashain bhi lagee unkay panjon ki waja se jis se meri khoob cheekhain niklee. Phir yaha bhi Chokidar nay hi aik Kuttay ko mere upar charha diya aur baki kutton ki peechay hata diya. Kuttay nay moka dekha to wo mere upar sawar hogaya aur apna lund meri choot may daal kar tezi se aagay peechay honay laga. Kuttay ka lund Sharfo kay lund ki tarha bara aur mota to nahi tha magar bhi bhi mujhe dard honay laga aur main cheekhnay lagee. Meri cheekhon se Kutta aur josh se mujhe chod raha tha. Thodi dair baad wo Kutta farig howa to Chokidar nay dosre Kutay ko mere upar charha diya. Ye 4 Kuttay thay aur aik kay baad aik charon Kutton nay mujhe choda. Jab sab Kuttay mujhe chod kar farig hogaye to Chokidar nay unko bhaga diya.\\nPhir woo waha mojood sab logon se bola, yaaro ab hum is ko subah tak Kutton ki tarha khoob chodain gay kyun kay pata nahi baad may ye hamaray hath lagay na lagay is liye jo maaza lena hai aaj raat hi lena hai is liye mere doston ab dair nahi karo aur kaam shuru kar do. Chokidar kay bolnay kee dair thi kay waha aik shor mach gaya. Phir aik sath mujhe 3 – 3 log mujhe chodnay lagay aur meri cheekhain phir se us elaqay may gonjnay lagee. Ye 13 afraad thay aur ye sab log mujhe subah tak Kutton ki tarha chodtay rahay.\\n« Reply #4 on: June 30, 2011, 01:59:06 pm »\\nPhir mujhe chodwatay chodwatay subah hogaee par un logon nay mujhe chodna band nahi kiya. Gaon may wese bhi sab log jaldi uth jatay hain is liye Kheton may kaam karnay walay Kisaan jab waha pohanchnay lagay to unho nay Kheton may kaam karnay kay bajaay mujhe chodnay ko tarjeeh dee. Ab mujhe chodnay walo ki tadaad kafi barh chukki thi. Phir kisi nay shayad Gaon kay Thakur ko khabar kardi thi Kheton may honay wali khulay aam meri chodai kay baray may is liye thori dair baad 3 Jeeps hame apni taraf aati hoi nazar aai, Jeeps ko dekh kar mujhe chodnay walay mujhe chor kar kharay hogay, wo kuch parishan lag rahay thay kyun kay pata nahi Thakur unko kiya kehta. Phir teeno Jeeps hamray kareeb aakar ruk gaee. Phir un may jo log utray unko dekh kar pehle to main chonki phir apni kismat ko kosnay lagee kyun kay aik Prado Jeep may se utarnay walon may koi aur nahi Dilawar aur Baba Sahib hi thay. Wo dono mujhe dekh kar hansnay lagay. Apnay Thakur ko hansta dekh kar mujhe chodnay walay bhi mutmain hogaye kay ab unkay liye koi khatra nahi tha. Phir Baba Sahib mujh se bole, kyun Ghazal Randi ki olaad dekh le aai na kismat tujhe phir mere darwaze par, phele to main nay tujhe chor diya tha par ab mere Gaon ka aik aik Aadmi tujhe choday ga tab kahi jakar mera badla pura hoga. Phir Baba Sahib nay mujhe chodnay walon ko shabashi dee aur kehnay lagay, ye larki hamare dushman Sher Ali ki Bhatji hai wohi Sher Ali jo meri Beti ko Agwah kar kay le gaya tha aur usne phir apnay Doston kay sath mil kar meri Phool jesi Bachi ko be aabro kiya tha. Aaj tum logon nay Sher Ali ki Bhatiji ko be aabro kar kay meri Beti ka badla lena hai.\\nPhir unho nay apnay Mulazmon se kaha, jao aur puray Gaon may elaan kardo kay Dushman ki Larki hamray Gaon may hai aur mera hukum hai kay isay Gaon ka aik aik Aadmi chota bara Buddha har koi isay choday ga. Baba Sahib ka hukum sunkar unkay Mulazim Gaon may elaan karnay kay liye nikal gaye. Thori dair baad hi Kheton may jese pura Gaon umad aaya tha. Phir Baba Sahib hukum par mujhe aik khulay medaan may le aaya gaya aur Baba Sahib kay hukum par 3 aadmi meri chodai karnay lagay jab kay Gaon kay log aik daairay ki shikal may mere charon taraf kharay thay. Tamashaiyon may chotay bachay se le kar buddhay aadmi tak sab kay sab mojood thay aur wo meri khulay aam chodai ko aese dekh rahay thay jese unho nay kisi ko larki ko chodwatay howe aaj tak nahi dekha ho. Meri chodai ko dekhnay kuch aurtain bhi aain par wo toba toba karti hoi wapis chalee gaee. Baba Sahib nay Gaon kay logon kay samnay elaan kiya kay ye mera hukum hai kay is larki ko Gaon ka aik aik aadmi choday ga chahay wo chota bacha ho ya 80 saal ki umar ka aadmi sab nay isay chodna hai is kay alawa is larki ko har waqt nanga hi rakhna hai khabardar ye larki apny jism kar koi kapra nahi pehan paye aur is ko puray Gaon may nanga ghoomana hai aur is ki chodai is medaan kay alawa Gaon kay har Gali may har jaga par karni hai aur har waqt karni hai. na is Larki ko kuch khilana hai na kuch peelana hai. jab bhi peelao tum log apna peeshab peelao aur khilaao to apni mani khilaao is kay alawa koi aur cheez is kay halaq se nahi utarni chahiye.\\nBaba Sahib ye hukum de kar Dilawar kay sath waha se chalay gaye jab kay Gaon kay log apnay Thakur ka hukum maannay kay liye barh charh kar mujhe chodnay lagay. Phir shaam tak main uski medaan may chodti rahi, aik lamhay kay liye bhi un logon nay meir chodai band nahi kari thi. chodwa chodwa kar meri choot aur gand phaat chukki thi aur wo khonam khoon ho chukki thi. shaam hoi to Gaon kay log mujhe janwar ki tarha hank kar Gaon may aabadi kay beech may le aay aur phir se wo log mujhe chodnay lagay. Cheekh cheekh kar aur ro ro kar meri aawaz bhi band ho chukki thi. in logon nay mujhe itna peesab peelaya tha kay main kaee baar peeshab ki ultiyaan kar chukki thi. itna peeshab pee lenay kay baad mere mou karwa ho chukka tha.\\nYe meri chodai ka dosra din tha is waqt main aik medaan may padi thi aur 3 log mere upar charhay howe thay jab kay pura Gaon meri chodai ka tamashaai tha. Baba Sahib aur Dilawar bhi yaha mojood thay. Thodi dair baad waha aik Prado Jeep aakar ruki aur usmay se Taya Jan apnay 2 Mulazmon kay sath neechay utray. Taya Jan ka sir jhuka howa tha. Taya Jan ko dekh kar Baba Sahib aur Dilawar hansnay lagay to Taya Aur Sharminda howe. Baba Sahib Taya Jan se bole, aao aao Sher Ali aao, dekho to sahi apni Bhatiji ko ye kese maazay se mere Gaon kay logon se chodwa rahi hai, tu nay to apnay 3 Dosoton kay sath mil kar meri Beti ko ruswa kiya tha magar dekh main nay kis tarha se apni Beti ka badla liya waha tum chaar thay yaha pura Gaon teri Bhatiji ko chod raha hai. ye keh kar Baba Sahib hansnay lagay to Dilawar bhi apnay Baap ka sath denay laga. Gaon walay bhi Taya Jan ko pehchantay thay aur Gaon kay log bhi Taya Jan ko galiyan baknay lagay. Taya Jan ko achi khasi be izzati ka samna karna par raha tha. Baba Sahib hanstay howe bole, tujhe teri Bhatiji ki chodai ki videos aur tasveerain to mil hi gaee hongi aur main nay tujhe yaha is liye bulaya hai kay ab tu apni Bhatiji ko yaha se le ja kyun kay mera pura Gaon teri Bhatiji ko chod chukka hai bas chand hi log bachay hain zara wo teri Bhatiji ko chod lain phir tu apni Bhatiji ko le ja sakay ga.\\nTaya majboor thay is liye wo chup chaap kharay meri chodai dekhtay rahay. Taya Jan ko 6 ghanton tak waha rukna para kyun kay jab tak mujhe Gaon kay aakhri Bachay tak nay mujhe nahi chod liye Baba Sahib nay mujhe Taya Jan kay hawalay nahi kiya. Phir jab meri chodai khatam hoi to Gaon kay log mujhe chor kar hat gaye. Meri choot aur gand buri tarha se zakhmi ho chukki thi aur us may se musalsal khoon nikal raha tha jab kay mera pura jism peeshab mani aur khoon se kharab ho raha tha. Baba Sahib nay Taya se kaha, ja Sher Ali le ja apni Bhatiji ko aur agar tu zara sa bhi gairat mand hai to aainda mujhe apni shikal nahi dikhana, ab ja jakar kahi tuu bhi mar ja aur apni Bhatiji ko bhi maar daal. Taya Jan nay Baba Sahib ki baat ka jawab nahi diya. Taya Jan kay isharay par unkay mulazmon nay mujhe utha kar unki Prado Jeep may lita diya aur Taya Jan wapsi kay liye chal paray.\\nMeri halat bohat khasta ho chukki thi. mujhe Taya kisi hospital may elaaj kay liye nahi le ja saktay thay kyun kay is tarha jo baat abhi 2 Gaon tak mehdood thi wo phelnay ka khadsha tha. Is liye Taya Jaan nay Lahore se aik special Doctor ko sirf mere elaaj kay liye bulaya jo ke unka dost bhi tha. Mere baray may Taai Jaan ko bhi sab pata chal chukka tha aur wo mere liye bohat roi thi aur kaee baar mujhe se Taya Jan kay liye maafiyan mang chukki thi. main neem beshoshi ki halat may thi.\\n« Reply #5 on: June 30, 2011, 02:00:09 pm »\\nMain puray 3 hafton tak bed par pari rahi kyun kay main is qabil hi nahi thi kay uth kar bhi beth sakon. 3 hafton kay baad main chalnay phirnay kay qabil ho saki thi, is doraan hi mujhe pata chala tha kay Taya Jaan nay Taai Jaan ko pata kar shadi kari thi kyun kay Taai Jaan apnay Walden ki akloti olaad thi aur Taai Jaan se shadi kay baad Taya Jaan khud ba khud is elaqay kay Thakur ban gaye thay. Wese Taya Jan aik ayaash tabiyat aadmi thay unho nay Baba Sahib ki Beti kay alawa apnay Gaon ki bhi kafi Larkiyon ki izzat loti thi aur Gaon kay log Taya Jan se khush nahi thay aur Baba Sahib kay Gaon may mere sath jo kuch howa us se Gaon kay log khush thay. Ab meri halat bohat behtar ho chukki thi. Taya Jaan wese hi aik ayaash aadmi thay gairat naam ki cheez unkay andar nahi thi is liye aik raat Taya Jan may mere kamray may aagaye thay. Main Taya Jan se chodwanay kay moud may nahi thi par main nay unko mana bhi nahi kiya, Taya Jan mujhe nanga kar kay mere upar let gaye aur apna lund meri choot may daal kar mujhe chodnay lagay, shuru shuru may to main be jaan si pari rahi phir meri chodai ki azli bhook nay mujhe sab kuch bholnay par majboor kar diya aur main Taya Jan ka sath denay lagee, phir Taya Jan farig hogaye par main pyaasi hi rahi kyun kay main to puray Gaon kay logon se chodwaya kay aai thi to akele Taya Jan meri pyaas ko kaha bhuja patay is liye mere kehnay par Taya Jaan nay Haveli kay sab Mulazmon ko kamray may bulaya liya aur Taya Jan kay Mulazim bhi bohat josh may thay kyun kay jab se unko ye pata chala tha kay mujhe puray Gaon kay logon nay choda hai wo log mujhe dobara se chodnay kay liye betaab thay.\\nJab mujhe Taya Jan apnay sab mulazmon kay sath mil kar chod rahay thay to Taai Jaan nay hum logon ko rangay hathon pakar liye. sab mulazim to Taai Jan ko dekh kar kamray se bhaag gaye par main aur Taya Jan waha se nahi ja sakay. Taai Jaan nay pehle to Taya Jaan par bohat ghussa hoi par jab unko ye pata chala kay Taya Jan pehle se hi mujhe chodtay rahay hain is kay alawa unkay saray dost aur mulazim bhi mujhe chod chukkay hain to wo mujh par ghussa honay lagee. Taai Jaan ko itna ghussay may dekh kar main nay apnay baray may Taai Jaan ko sab kuch bata diya. Taai Jaan ko jab ye pata chala kay main puri Randi hoon aur najanay kitnay logon se chodwa chukki hoon to Taai Jaan mujhe galiyan baknay lagee. Wo ghussay mujhe bolnay lagee. Be Gairat, Be Sharam Randi main to tere liye afsurda thi par mujhe kiya pata tha kay tu nay itni si umar ye ye gul khila rakhay hain. Waha tere sath Gaon may jo kuch howa wo bhi tere liye kam hai tere sath to is se bhi ziyada hona chahiye tha. Phir kamray se jatay jatay Taai Jaan mujhe ye keh kar chali gaee kay ye raat is Haveli may meri aakhri raat hai kal tum nay apnay Baap kay pass wapis chalay jana hai, kal subah wo meri shikal is Haveli may nahi dekhna chahti hain.\\nTaai Jaan kay janay kay baad kuch dair tak Taya Jaan mujhe dekhtay rahay aur phir bole, Ghazal Gaon kay sab log tumhe chod rahay thay to us waqt bhi mujhe bohat maaza aaraha tha teri chodai dekh kar par wo waqt aesa nahi tha kay main teri chodai se maaza leta is liye main wo maaza dobara se lena chahta hoon aur tujhe chod kar abhi mera dil bhi nahi bhara hai. Taya Jan ki baat sunkar main chonki aur boli, kiya matlab hai Taya Jan aap ki baat ka? Phir Taya Jan nay jo kuch mujhe bataya us ko sunkar main muskara kar boli, Taya Jaan aap baray behan chod hain aap se bada be gairat aur kameena insaan main nay aaj tak nahi dekha. Taya Jaan meri baat sunkar hansay aur bole, ha kameena to main hoon par tum ko mera idea pasand aaya kiya? Main muskara kar boli, ha Taya Jaan aap ka idea to bohat acha hai kyun kay agar waha Gaon may wo log mujhe kisi kuttay ki tarha nahi chodtay to main bhi puray Gaon se chodwa kar maaza leti. Taya Jan meri baat par hansnay lagay aur bole, tu phir kal amal karain apnay plan par? Main bhi hansi aur boli, ha Taya Jan par Taai Jan to mujhe yaha ab ruknay nahi dain gee to main itnay din rahon gee kaha? Taya Jan muskaray aur bole, wo tum mujh par chor do bas tum abhi mere lund ki betaabi khatam karo ye kafi dair se khara hai. main Taya Jaan ki baat par muskarai aur Taya Jan kay samnay aakar jhuk gaee aur Taya Jan apna lund meri choot may daal kar meri chodai karnay lagay.\\nDosre din suhab hi subah Taya Jan nay apnay 6 Doston ko bulaya liye phir Taya Jan apnay doston aur kuch mulazmon ko lekar chal paray. Taya Jan ka rukh Baba Sahib kay Gaon ki taraf tha. Gaon may ghustay hi Baba Sahib kay mulazmon nay Taya Jan ko rok liya par jab Taya Jan nay ye bola kay wo Baba Sahib se sirf milna chahtay hain to Taya Jan ko aagay janay de diya gaya. Phir jab tak hum Baba Sahib ki Haveli pohanchtay hamaray aanay ki khabar pehle hi waha tak pohanch gaee thi. Taya Jan aik mehmaan ki hesiyat yaha aaye thay is liye hum sab ko nihayat izzat se drawing room may bitha diya gaya. Thori dair baad Baba Sahib apnay Betay Dilawar kay sath kamray may dakhil howe aur Taya ko dekh kar muskaratay howe bole, Sher Ali to wakaee be gairat hai jo phir mere samnay chala aaya hai. Taya Jan bole, Baba Sahib main aaj aap se maafi mangnay aaya hoon aur dosti ki hath barhanay aaya hoon. Baba Sahib Taya Jan ki baat sunkar hansay aur bole, maafi tak to baat theek hai par tum nay ye kese soch liya kay hum tu jese neech insaan se dosti karain gay. Taya Jan bole, Baba Sahib mujhe Ghazal nay bataya tha kay aap kay sab mulazmon nay aur puray Gaon kay logon nay to isay choda tha par aap nay aur Dilawar nay isay nahi choda tha is liye main chahta hoon kay aaj aap dono meri Bhatiji ko chodain.\\nTaya Jan ki baat sunkar Baba Sahib aur Dilawar dono hi chonk gaye. Baba Sahib bole, Sher Ali tumhara dimaag kharab hai ya tum wakee may be gairat ho jo apni Bhatiji ko chodnay kay liye khud keh rahay ho. Taya Jan bole, jee Baba Sahib aap nay theek pehchana main wakee main be gairat hoon kyun aap kay mulazmon aur Gaon walon se pehle hi main mere saray dost aur mere saray mulazim Ghazal ko chod chukkay thay aur jis jaga se Dilawar nay Ghazal ko uthaya thaa waha bhi main apnay mulazmon aur doston kay sath mil kar Ghazal ko chodnay hi gaya tha, mera irada waha jangle may mangal mananay ka tha par aap kay Betay nay mera sara plan kharab kar diya tha. Taya Jan ki baat sunkar Baba Sahib aur Dilawar ka mou khula ka khula reh gaya. Taya Jan bole main yaha apni Bhatiji Ghazal ko aap logon kay sath mil kar chodnay aaya tha. Phir Taya Jan nay mujhe ishara kiya to main uth kar khari hogaee aur main nay apnay saray kapray utaar kar phenk diye aur puri nangi ho gaee. Phir main nay Taya Jan kay pass jakar unki pant utaar di aur unkay samnay ghonton kay bal beth gaee aur Taya Jan ka lund choosnay lagee. Mere choosnay se Taya Jan ka lund akar gaya. Taya Jaan siskariyan letay howe Baba Sahib se bole, Baba Sahib please pichli baaton ko bhula di jiye. Meri Bhatiji aap sab se chodnay kay liye betaab hai please mere sath mil kar meri Bhatiji ko chodiye aur dosti ki naee shuruwat ki jiye.\\nBaba Sahib aur Dilawar bhi aakhir mard thay kab tak apnay aap ko rok patay, phir pehle Dilawar hi utha aur bola, Papa Sher Ali theek keh raha hai ab pichli baaton ko bhula dena chahiye aur dosti ki naee shuruwat karni chahiye. Ye keh kar Dilawar mere pass aaagaya usne apna lund nikal kar mere hathon may thama diya. Baba Sahib bhi ab khud ko nahi rok paye aur wo bhi uth kar hamray kareeb chalay aaye. Thodi dair baad kamray may sab nangay ho chukkay thay. Taya Jan kay saray dost to nangay bethay howe thay jab kay mere upar 3 afraad sawar thay aur wo teen afraad, Taya Jan, Dilawar aur Baba Sahib thay. Dilawar ka lund meri choot may tha Baba Sahib ka lund meri gand may jab kay Taya Jan ka lund mere mou may tha aur wo teenon kutton ki tarha jhatkay maar rahay thay aur maazay ki shiddat se main apnay aap ko lazzat kay aasmanon par mehsoos kar rahi thi.\\nAb Baba Sahib aur Taya Jan may dushmani khatam ho chukki thi. Taya Jan raat tak waha rukay rahay aur phir wo apnay doston ko sath lekar chalay gaye jab kay mujhe wahi chor gaye thay. Kyun Baba Sahib aur Dilawar ka dil mujhe chod kar nahi bhara tha. Baba Sahib aur Dilawar nay puri raat mujhe choda. Wese bhi abhi main yahi rehna chahti thi aur Gaon kay logon se aik baar phir chodwana chahti thi. ab mere yaha rehnay aur kahi aanay janay par koi pabandi nahi thi, pabandi agar thi to wo kapray pehenay kee thi kyun kay Baba Sahib nay sirf aik hi shirt par mujhe yaha ruknay diya tha kay jab tak main yaha hoon main kapray kay naam par aik dhajji bhi nahi pehnon gee. Yaha ka pura Gaon to wese bhi mujhe nanga dekh chukka tha aur nanga rehnay par mujhe bhi koi atraaz nahi tha is liye main khushi se razi hogee. Ab main pichlay 4 din se yahi thi, Baba Sahib nay puray Gaon may ye elaan karwa diya tha kay koi mujhe zabardasti nahi choday ga balkay main jis se chahon gi chodwaon gee. Is liye main nangi hi puri Haveli may phirti thi aur puray Gaon may bhi aur joo bhi mujhe chodnay kay liye bolta main chodwanay kay liye foran tayyar ho jati thi.\\nMain Abbu se keh kar aai thi kay main apni marzi se wapis aaongi is liye mujhe wapis janay ki koi jaldi nahi thi aur main abhi Gaon may reh kar dobara se Gaon kay aik aik Bachay se chodwana chahti thi aur phir main nay yehi kiya. Main abhi bhi Baba Sahib kay Gaon may hoon aur Gaon kay logon ko khoob Daad-e-Ayesh de rahi hoon, Taya Jan bhi har dosre teesre din apnay doston ko lekar aajatay hain aur Baba Sahib aur Dilawar kay sath mil kar meri khoob chodai kartay hain. Abhi main apni is story ko yahi khatam karti hoon par main jald dobara hazir hongi apni new story kay sath jis may aap ko bataon gee kay is Gaon may mere sath aur kiya kiya howa. Is story par comments ya mujh se contect karnay kay liye mera email address note kar lain ghazalahmed@ymail.com aurr ab Ghazal Ahmed ko agli story tak kay liye ijazat dain. Bye\\n« Reply #6 on: June 30, 2011, 10:55:00 pm »\\nplz ghzal kuch to pthez kro jhoot sa belkol feak lage story\\n« Reply #7 on: July 01, 2011, 01:38:41 am »\\nbhenke lori gazal sari kahani fake hai.bharwe agar current wala lun jata na tere andar to tere ma chud jati bharwe\\nyeh qasoor mera ke yaqeen kia re,,,,,,,,,\\n« Reply #8 on: July 01, 2011, 01:14:31 pm »\\nghazal very nice story i m proud of u\\n« Reply #9 on: July 01, 2011, 01:49:23 pm »\\namir main Bharwe nahi Randi hoon hehehehehehehehehe & very very thanks Ali\\n« Reply #10 on: July 01, 2011, 05:19:26 pm »\\nchalo g randi g.yeh btao ke kia real m sare gaon ke bache se oldman tak sb ne tmhe choda?i dnt believe this\\n« Reply #11 on: July 02, 2011, 04:32:14 am »\\nyar ap tu aik dam randi ho..................................???????","num_words":9856,"character_repetition_ratio":0.058,"word_repetition_ratio":0.001,"special_characters_ratio":0.215,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.965,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Hifazat Ka Taweez Dua Wazifa From Quran Pak and Sunnat SAW\\nHome \/ Taweezat \/ Hifazat Ka Taweez\\nadmin March 17, 2020\\tTaweezat Comments Off on Hifazat Ka Taweez 803 Views\\nHifazat Ka Taweez Taweez for home, business and health protection Hifazat Ka Taweez accordingly kamyabi ka taweez however rozi ki bandish ka tor truly taweez from Quran pak moreover. Online Taweez Rizaq ko badhane ka taweez conversely Rohani ilaj Urdu again taweez amulet, therefore, dua hajat with this in mind ilm taweez. Powerful Islamic taweez Hifazat Ka Taweez to point out hadees on taweez otherwise different sects in Islam furthermore Islamic naqsh taweez regardless taweez ka asar. Dua to get husband love back surely taweez for Barkat additionally anger in Islam chiefly pasand ki shadi k liye taweez in urdu as well as\\nTaweez for children protection\\nRuhani dua Hifazat Ka Taweez nevertheless taweez book pdf, of course, bandish ka tor, in this case, qurani nuskhe Urdu despite Jinnat ka ilaj Quran se. Best taweez for love marriage on the negative side taweez locket too shadi jaldi hone ka taweez likewise Muslim taweez lockets identically manpasand shadi ka taweez. Jado ka tor Quran se Hifazat Ka Taweez also taweez for wealth certainly beautiful Islamic quotes another key point Rohani ilaj for love comparatively most powerful taweez. Ghar ki bandish ka tor notwithstanding durood Shareef with Urdu translation henceforth taweez book in Urdu equally\\nDushman se protection ka taweez\\nTaweez book pdf free. Husband wife problem Hifazat Ka Taweez forthwith Mohabbat ki shadi ka taweez most compelling evidence bismillah meaning although love back dua whereas taweez for protection. Taweezat, in other words, pasand ki shadi ka taweez to karobari bandish ka tor notably dawat e Islami online together with dolat mand hone ka taweez. Karobar Mein Barkat ka taweez Hifazat Ka Taweez as Rohani amliyat taweez rather sifli ilm ka ilaj including Rishton ki bandish ka tor namely dua to get your love back. Darood sharif book nonetheless that is to say\\nDua for aulad to put it differently Islam online. Most powerful dua to get love back Hifazat Ka Taweez, by all means, free online taweez point often overlooked kya taweez ka asar hota hai instead free taweez as an illustration Rishta hone k liye dua. Islamic falnama online uniquely taweez case correspondingly bandish ka tor Quran se on the positive side Naqshbandi taweez for this reason nikah ke liye dua. Dua to marry someone you like Hifazat Ka Taweez to put it another way taweez accordingly hifazat taweez however sulemani taweez book truly taweez for success in life. Taweez for success and\\nTaweez ka masala khatam karna\\nIslmic Taweez book in English again taweez Taweez ka Tor therefore pasand ki shadi ka taweez in urdu. Dua to get love back Hifazat Ka Taweez then jinn taweez to point out Yaseen dua otherwise powerful taweez for money furthermore durood Shareef books urdu. Taweez for protection from enemies like talaq ka taweez surely shia taweez for love additionally taweez for rizq chiefly taweez for success in love. Taweez for love back Hifazat Ka Taweez markedly Rohani amal for love nevertheless bismillah taweez, of course, jaldi shadi ka taweez in this case dua e noor.\\nTags dukan ki barkat ke liye taweez Dushman se hifazat ka taweez Ghar ki hifazat ke liye taweez Hifazat Ka Taweez Rishtey k liye dua Taweez for children protection taweez for good health\\nNext Mohabbat Ki Shadi","num_words":554,"character_repetition_ratio":0.113,"word_repetition_ratio":0.0,"special_characters_ratio":0.178,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.488,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"MuhammadiHussaini | Ashnai-e-Haq – Page 92\\nTopuc 35 : Khudpasandi\\nBy: ☆Shama jee☆\\n“Zaat per Kaam” “*Topic-Khud Pasandi*” Sawal 1. Aap k khiyal mein… Khud pasandi kisay kehtay hein…??? Dil sy Dua Sawal 2 . Kisi shakhs k… Khud pasandi mein mubtala honay ke wajoohat kia kia ho sakti hein…?? Dil sy Dua Sawal 3. Aaj apna apna jaiza laitay hein k… Hamaray andar Khud pasandi kin kin pehluon sy maojood hy….?? Dil sy Dua Sawal 4 Khud pasandi k kia kia nuqsan ho saktay hein…?? Dil sy Dua Sawal 5. Khud pasandi sy kaisay bacha ja sakta hy…?? Tips dain…!! Dil sy Dua Read More →\\nTopic 36 : Niyat\\n“Zaat Par Kaam” “*Topic-Niyat*” Sawal 1. Apk kheyal mein… Niyat kia hoti hy…?? Or aap isay apnay alfaaz mein kaisay waazeh karein gy….?? Dil sy Dua Sawal 2. Kaha geya hy k… Amal ka dar o madar niayat par hota hy. Tou phir hamaray kisi bhe amal k leay hamari niyat ke ehmiyat kia hoe…?? Dil sy Dua Sawal 3. Apna jaiza lein k… Ham kisi bhe amal ke niyat mein sirf Allah ke raza ko paish e nazar rakhtay hein ya …? Dil sy Dua Read More →\\nTopic 37 : Hadood se Tajawuz\\n“Zaat Par Kaam” “*Topic-Hadood sy Tajawuz*” Sawal 1. Allah ke muqarar karda Hadoood sy tajawuz sy kia murad hy…?? Is baray mein Qurani aayat ya Hadees mubarika bhe share karein…?? Dil sy Dua Sawal 2. Aap k kheyal mein… Allah ke bataye hoe hadood ka ilm honay k bawajood… ham oun hadood sy tajawuz kion kar jaatay hein…?? Dil sy Dua Sawal 3. Allah ke muqarar karda hadood sy tajawuz k nuqsanat kia kia hotay hein…?? Dil sy Dua Sawal 4. Ham kis ihsas k tahet khud ko Allah ke muqarar karda hadood sy tajawuz karnay sy bacha saktay hein…?? Tips dain…!! Dil sy DuaRead More →\\nTopic 38 : Mazloomiyat\\n“Zaat Par Kaam” “*Topic-Mazloomiat*” Sawal 1. Aap k kheyal mein.. Mazloomiat kissay kehtay hein…? Mazloom shakhs ke nishaaniyan kia hon ge.. ??? Dil sy Dua Sawal 2. Mazloomiat mein janay kw kia kia wajoohat ho sakti hein k… Jo kisi ko bhe jaldi down kar k mazloomiyat mein lay jati hein….??? Dil sy Dua Sawal 3. Kisi bhe mazloomiat mein mubtaka shakhs ko os ke mazloomiyat sy kia kia nuqsanaat ho saktay hein…? Dil sy Dua Sawal 4. Mazloomiat sy bachnay ya mazloomiyat mein sy nikalnay k leay tips dain… K kia karna chahiye jab samajh aajaey k ham par mazloomiyat sawar hy…?? Dil syRead More →\\nTopic 39 : Zid\\n“Zaat Par Kaam” “*Topic-Zid*” Sawal 1. Ap k kheyal mein zidd kissay kehtay hein or ziddi insan ke pehchaan kia ho ge…??? Dil sy Dua Sawal 2. Sochiye k Kia ham kisi moamlay mein Allah sy sirf yaqeen k sath dua kartay hoay ossay Allah ke marzi par chortay hein ya ossay apni marzi k moutabiq poora karnay k leay Allah sy bhe zidd laga laitay hein…??? Dil sy Dua Sawal 3. Ap k kheyal mein… Kisi bhe ziddi shakhs ko os ke zidd sy kia kia nuqsanaat ho saktay hein…?? Dil sy Dua Sawal 4. Kisi ko bhe apnay zidd torrnay ya is aadatRead More →\\nTopic 40 : Gheebat\\n“Zaat Par Kaam” “*Topic – Gheebat*” Sawal. 1 Gheebat kisay kehtay hein… Gheebat k baray mein koe Qurani ayat ya Hadees e Mubarika share karen… Dil sy Dua Sawal. 2 Ham log gheebat k baray itna kuch jan’nay k bawajood gheebat sy bach nai patay. Aap k keyal mein… Gheebat kernay ke kia wajoohat hein jo hamein is burai ka shikar karti hein…?? Dil sy Dua Sawal. 3 Gheebat k infaradi or ijtamaai nuqsanaat kia kia hein…?? Dil sy Dua Sawal. 4 Gheebat sy bachnay k tips dain k… Ham kia soch ya ihsas rakhein tou gheebat sy bach saktay hein…?? Dil sy Dua Sawal.Read More →\\nTopic 41 : Nafrat\\n“Zaat Par Kaam” “*Topic-Nafrat*” Sawal 1. Apk kheyal mein… Nafrat kis jazbay ya ihsas ka naam hy…? Waazeh karein… Dil sy Dua Sawal 2… Apna jaiza len k… Ham bourai sy nafrat kartay hein ya bourai karnay walay sy…??? Dil sy Dua Sawal 3. Nafrat k ihsas hamaray dilon mein paida honay ke kia kia wajoohat ho sakti hein…?? Dil sy Dua Sawal 4. Dil mein nafrat jaisay jazay ke maojoodgi k kia kia nuqsanat hotay hein…?? Dil sy Dua Sawal 5.. Apnay dil sy nafrat k ihsas ko kaisay khatam kar saktay hein…?? Dil sy Dua Read More →\\nTopic 42 : Riyakaari\\n“Zaat Par Kaam” “*Topic-Riya Kaari*” Sawal 1. Ap k kheyal mein… Riya kari sy kia murad hy…? Quran o Hadees sy bhe waazeh karein….? Dil sy Dua Sawal 2. Apnay gejraai sy jaaiza lain k.. Ham sy kahan kahan or kaisay riyakaari sarzad ho jaati….??? Dil sy Dua Sawal 3 Allah ke raah par agay barhnay mein… Riya kari kis tara rastay ke rukawat sabit ho sakti hy…??? Dil sy Dua Sawal 4. Riya kaari sy kaisay khud ko bacha saktay hein…?? Tips den… Dil sy Dua Read More →\\nTopic 43 : Shikwa\\n“Zaat Par Kaam” “*Topic-Shikwa*” Sawal 1. Apk kheyal mein… Shikwa ka mafhoom kia hy…? Misaal sy waazeh karein… Dil sy Dua Sawal 2. Apna jaiza lein k… Ham zindgi mein kahan kahan ya kis kis hawalay sy apnay andar shikway rakhtay hein…?? Dil sy Dua Sawal 4. Aap k kheyal mein… Allah ke raah k musafir k leay shikwa kion ya kaisay nuqsan deh sabit hota hy ..? Dil sy Dua Sawal 5. Kis tara k soch ya ihsas ko baidar karein ya kin points par amal karein k… Ham har tara k halaat mein khus ko shikway mein janay sy bach sakein…?? Tips dain…Read More →\\nTopic 44 : Ehsas e Kamtari\\n“Zaat per Kaam” “*Topic : Ehsas e Kamtari*” Sawal 1. Apk kheyal mein… Ihsas e Kamtari kisay kehtay hein… misaal sy waazeh karein…?? Dil sy Dua Sawal 2. Apk kheyal mein… Ihsas e Kamtari mein mubtala honay ke wajoohat kia ho sakti hein…? Dil sy Dua Sawal 3. Apk kheyal mein… Apnay andar k Ihsas e Kamtari par qaboo paanay k leay kia kia step leay ja saktay hein..? Dil sy Dua Read More →","num_words":946,"character_repetition_ratio":0.156,"word_repetition_ratio":0.006,"special_characters_ratio":0.261,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.665,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"black magic Archives - ROHANI ILAJ\\njin par kala jadu, jinnat, bandish, sifli ilm, saya o asaib ya deegar shaitani cheezon k asrat hain. Aisay afrad jo bohat se Amileen se kala jadu ka tor karwa chukay hain lakin abhi tak wo kalay jadu k asrat ko khatam nahi kar paye to hum apko batatay chalen k kala jadu ka tor karnay se pehle is cheez ki confirmation zarur kar lain k aya ap par jadu tona hai bhi ya nahi.\\nHamara yea topic un afrad k liye hai jin par kala jadu, jinnat, bandish, sifli ilm, saya o asaib ya deegar shaitani cheezon k asrat hain. Aisay afrad jo bohat se Amileen se kala jadu ka tor karwa chukay hain lakin abhi tak wo kalay jadu k asrat ko khatam nahi kar paye to hum apko batatay chalen k kala jadu ka tor karnay se pehle is cheez ki confirmation zarur kar lain k aya ap par jadu tona hai bhi ya nahi. Haqeeqat ye hai k bohat se afrad pr Kala Jadu (black magic) karwaya jata hai jis ki waja se wo bayshumar problems ka shikar ho jate hain maslan health issues main jismani, nafsiati, rohani bemarian jis main medicine asr nahi karti, Domestic Problem main job mein rokawat, shadi mein bandish, business loss, larai jhagre, khandani dushmani, aulad ki nafarmani, ache rishte k liye koshish krnay k bawajud ideal rishta na milna,gharelu pareshanian aur isi tarha k deegr masail jo k kalay jadu k asrat ki waja se din ba din barhte jate hain.\\nKala jadu (Black Magic )\\nIs k barkas kuch afrad nafisati bemari main mubtila hotay hain lakin wo la ilmi ki bina par us bemari ko Kalay Jadu (Black Magic) se mansoob kar detay hain aur barwaqt apna ilaj nahi karwa patay. Is k ilawa bohat se afrad par un k apnay hi gunahon ki waja se pareshani ati hai jiska hal sirf aur sirf gunahon se doori hota hai lakin wo afrad bhi Kala Jadu ka Tor karwa k masail se nijat pana chahte lakin apnay masail ki asal wajuhat se la ilmi ki bina par unki zindagi main pareshanian barhti jati hain. Agar ap Quran Pak ki ru se Kala Jadu ka tor karna chahte hain to is mamlay main ye Naqsh (Kala Jadu Ka Tor) intehai zabardast hai. Ye Naqsh Pray For All k Rohani Mahreen ki zair e nigrani tayar kia gaya hai jis k andr Hazrat Suleman (A.S.) k ism e azam ki rohaniat mojud hai.\\nHazrat Suleman (A.S.) k ism e azam ki badolat tamam jinnat, shayateen aur chrind parind un k naam se khof mehsus kartay thay aur isi liye kisi ka nuqsan nahi kar patay thay. Agar ap bhi Kala Jadu ka tor karne k liye is Naqsh (Kala Jadu Ka Tor) ko hasil karna chahte hain to is Naqsh ko Pray For All k Rohani Mahreen k zariye apnay naam mansoob karwa k hasil karain. Isi Naqsh (Kala Jadu Ka Tor) se wo afrad bhi faizyab ho skatay hain jo nafsiati masail ka shikar hain ya jin par un k apnay amal ki waja se pareshanian aa rahi hain. Allah ki Rahmat se is Naqsh k zabardast Rohani Asrat ka mushahida jab Sayel khud karega to uska iman Allah ki zaat par aur ziada mazboot hoga Inshallah.\\nYa Allah! Main Ehed karta hon\/karti hon k aik mah k andr kam az kam 2 aisi naikion ko apni zindagi ka mamool banaun ga\/gi jis say Insaniyat ko faida ho aur 2 buraion ko apni zindagi say hamesha k liye khatam kar don ga\/gi aur kam az kam 5 afrad ko Allah k zikar par lagaun ga\/gi. Main is Ehed ko aik mah k andr pura karnay ka paband hon ga\/gi aur agar main is Ehed ki pasdari na kar saka\/saki to is Naqsh ka Hadiya rupay paisay ki surat main ada karnay ka paband hon ga\/gi. Aik Ehed k zariye ap aik hi Naqsh KALA JADU KA TOR lay saktay hain. Bina Ehed kiye Naqsh apnay kamil Rohani Asrat zahir na karega.\\nAgar ap kisi majburi ki bina par Ehed nahi kar saktay to is Naqsh ka Hadiya ada karnay ki dosri surat yea hai k aap yea Hadiya payment ki surat main ada karain. Isliye is Naqsh ka Hadiya 1400 rupay muqarar kiya gaya hai. Aap is Naqsh ka Hadiya khawah Ehed ki surat main ada karain ya 1400 rupay k zariye. Dono hi suraton main yea Naqsh apnay kamil Rohani Asrat zahir karay ga\\nhttp:\/\/www.amilkalajadoo.org\/wp-content\/uploads\/2019\/12\/shazil2-scaled.jpg 1754 2560 admin http:\/\/www.amilkalajadoo.org\/wp-content\/uploads\/2015\/12\/Kalajado-logo-300x94.png admin2019-12-13 09:56:332019-12-13 09:56:35Online Kala Jadu Ka Tor With Spiritual Power In Few Hours","num_words":752,"character_repetition_ratio":0.056,"word_repetition_ratio":0.172,"special_characters_ratio":0.228,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.971,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Rs 1,800,000 - commercial space for sale in Karachi at prime location availabe to sale,im not estat agent Quetta Real Estate - Office - Commercial Space\\nCommercial Space For Sale In Karachi At Prime Location Availabe To Sale Im Not Estat Agent Quetta\\ncommercial space for sale in Karachi at prime location availabe to sale,im not estat agent Quetta - Quetta, Balochistan, Pakistan\\nQuetta : dukaan baraye farookh Karachi may,Karachi k area Sadar may mokay ki jaga par Koi sahib Karachi may apni property bana na chaty hain aur karachi jaisy main industrial city k andar apna karobar kholna chaty hain to onky liay ye aik achi shop sabit hogi. Ham apni ye shop sale kar rahy hain. Pakistan k MAIN economical BUSINESS HUB yani KARACHI k main centroal commercial area saddar may ham apni shop sale out kar rahy hain,18 lacs tak ki, ye shop Bambino cinema k opposite hy. Amma Tower nami project my aur Naz Plaza k bara bar may. Yad rahy ye shop karachi k aik aisay area may hy jahan shop milti nahi hy,bohat mushkil sy milti hy kion k yahan karoobar k liay har koi laina chata hy dukan. Mazid maloomat k liay Phone par rabta ki jiay Mazid maloomat k liay Phone par rabta ki jiay demand is 18 lacs only. Little bit negotiable if party becomes serious to purchase sms ya emails please nahi ki jiay ga jawab nahi mily ga,sirf phone py rabta ki jiay PTCL 0 213 7 6 8 924 8 Ya mobile number 0 34 1 3 10 98 2 8","num_words":238,"character_repetition_ratio":0.06,"word_repetition_ratio":0.057,"special_characters_ratio":0.226,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.532,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Gair Muqallid (Gair Mu Ki Leed) Ke Gande Aqaaid - Fitnah Wahabi Ghair Muqallid - IslamiMehfil\\nGair Muqallid (Gair Mu Ki Leed) Ke Gande Aqaaid\\nradde wahabiyat Gair Muqallid (Gair Mu Ki Leed) Ke Gande Aqaaid\\nBy Muhammad Naumaan Khan,\\nAugust 18, 2018 in Fitnah Wahabi Ghair Muqallid\\nMuhammad Naumaan Khan 0\\nGHAIR MUQALLID kehtay hain jis Shikal may chahay Zahir hosakta hay.\\n[[ Hadiyat ul Mehdi Jild 1 Page 07 & 09 ]]\\n002. Allah Taa'la ki Sifaat may ye bhi hay k wo Maskhara'h hay , Makkaar bhi hay.\\nDhoka Faraib karnay wala bhi hay.\\nIstehza'a karna or Shuk may rehna bhi isky Sifaat hain.\\n[[ Hadiyat ul Mehdi ]]\\n003. Allah Taa'la Adam Alahis salaam ki Shikal ka hay isky Aankh, Hath, Hatheli, Muthti, Aungliyaan, Pohncha, Baazu, Seena'h, Pusli, Paoon, Pindly sub kuch hay.\\n[[ Hadiyat ul Mehdi Jild 1 Page 09 ]]\\n004. Hafiz Abdullah Roprdhi [[Fatawa'h Ahlehadees Jild 1 Page 150 ]] or Nawab Siddiqui Hasan Khan [[Ma'asir siddique]] Maslah wahdat ul wajood ko Haq mantay hay.\\n005. Raam Chendar, Kirshen G, Luchhman, Zaratisht, Mahatma Budh ye sub Anmbiya'a Sualiheen may say thay hum per wajib hay k sub Rasoloon per bila tafreeq Eimaan rakhain.\\n[[ Hadiyat ul Mehdi Jild 1 Page 24 ]]\\n006. Ager koi shukhsh ye Aqeeda'h rakhay k Anmbiya'h O Auliya'a ka Sama'a Aam logoon say wasee hay hutta k puri Zameen say her jaga'h door Nazdeek say soonletay hain to ye Aqeeda'h Shirk nahi.\\n007. isy Aqeeday say koi Ya'rosool allah , Ya Ali, Ya Gous kahay to Shirk nahi.\\n008. Nawab Siddique Hasan is tarah madad mangtay thay\\nKibla'h day madad day\\nKaba'h eimaan madad day\\nIbne Qayyim madad day\\nQazi Shukani madad day[[ Hadiyat ul Mehdi Jild 1 Page 23 ]]\\n009. Jo Sama'a Mou'taa ka inkar karay wo Ahlehadees nahi Mutazali hay.\\n[[ Hadiyat ul Mehdi Jild 1 Page 60 ]]\\n010. Ahle Hadees Shiyaan e Ali hay.\\n011. Ager koi wazu may paoo'n na dhoye sirf paoo'n ka masa'h karlay to is per inkar jayiz nahi.\\n[[ Hadiyat ul Mehdi Jild 1 Page 118 ]]\\n012. Jo shukhs hath chor ker Namaz pardhay isper inkaar jayiz nahi.\\n013. Ager koi shukhs Biwi ya Londi say Lawatatkaray to inkar jayiz nahi.\\n014. Muta'a ka jawaz Quran ki Qatay'i Aayat say sabit hay.\\n[[ Nazlul Abrar Jild 1 Page 33 & 34 ]]\\n015. Muta'a karnay walay ya karanay wali ko Shutranj khelnay walay or Murawwija'h Majalise Melaad say Logoom ko rokna jayiz nahi.\\n016. Fatiha'h Murawwija'h Rasmiya'h say Ganay or Mazameer say rokna jayiz nahi.\\n017. Nikah may Bend Baajay bajwanay zamana'y k dastoor k Mutabiq Mustaheb hay.\\n[[ Nazulul Abrar Jild 2 Page 03 ]]\\n018. Khulfaye Rashideen Razi Allahu Aunhum ko Galiyaan denay say Aadmi Kaafir nahi hota.\\n[[ Nazulul Abrar Jild 2 Page 318 ]]\\n019. Khutb'ah Jumma'h may Khulfaye Rashideen Razi Allahu Aunhum kay Ziker ka Iltezaam Bidd'at hay.\\n[[ Hadiyat ul Mehdi Jild 1 Page 110 ]]\\n020. [ Sahab kiraam Razi Allahu Aunhum ] may say\\n01 Waleed [[ Bin Mugira'h ]]\\n02 Muavia [[ Bin Sufiyan ]]\\n03 Umro [[ Bin Aaas ]]\\n04 Mugira'h [[ Bin Shou'ba'h ]]\\n05 Sumra'h [[ Bin Jundab ]]\\nFaasiq hain. (NazoBillah)\\n[[ Nazlul Abrar Jild 3 Page 94 ]]\\n021. Ausool may ye baat Taay hogayi hay k Sahaba Kiraam ka Qoul Hujjat nahi.\\n[[ Arful Jaadi Page 207 ]]\\n022. Sahaba kiraam ka Ijtehaad Ummat may say kisi Fard per bhi Hujjat nahi.\\n023. Ijma'a or Qayas ki koi Hesiyat nahi.\\n[[ Arful Jaadi Page 02 ]]\\n024. Musht Zani karna zarorat kay waqt jayiz hay or ager Fitna'y ka Khouf ho Example ye k Aurat ko Taank Jhaank karay ga to aesi Surat may Musht Zani karna Wajib hay. Or Musht Zani karnay may koi Herj nahi hay Aesay hi samjhay jesay Badan say dosray Fuzlaat nikaltay hain aesay hi Mani nikal gayi Manqonl hay k Sahab kiraam bhi Musht Zani karliya kartay thay.\\n025. Kaafir ka zabeha'h Halaal hay iska khana Jayiz hay.\\n[[ Arful Jaadi Page 10 ]]\\n026. Ager Jaanwer ko Ziba'h kartay waqt Bismillah na pardhi ho to bhi Halaal hay Khataywaqt pardhlay.\\n[[ Arful Jaadi Page 11 ]]\\n027. Bek waqt 4 Aurtoon say Ziyaada Nikah Jayiz hay.\\n[[ Arful Jaadi Page 111 ]]\\n028. Aoonchi Qabroon ko zameen k Baraaber kardena wajib hay chahay Nabi ki ho ya wali ki.\\n[[ Arful Jaadi Page 60 ]]\\n029. Anmbiya'a aur Aoliya'a ki Qabroon per nahi jana Chahiye Takay Amre-Jahiliyat rawaaj na paaye.\\n[[ Arful Jaadi Page 85 ]]\\n030. Eid Christmis [[ Eisaayioon ka Bara din ]] to Eissa Alahis salaam ka yom e wiladat hay is din hamay aesi hi khushi karni chahiye jesay apnay Nabi Sallallahu Alahi wasallum ki wiladat ki hum iskay ziyad Haqdaar hain.\\n031. Or Eid Melaad mananay ki Hamaray ashaab say Abu Shama , Nawavi , Ibne al juzi , Ibne Hijr , Sakhawi , Siyuti , Qastalani wagera'hnay ijazat di hay.\\n[[ Hadiyatul Mehdi Jild 1 Page 46 ]]\\n032. Mani, Sharaab, Murdaar, Kutta, Khinzeer, Tamaam Janwaroon ka Peshaab, Siwaye Hez o Nifaas kay khoon kay baaqi tamaam janwaroon or Insanoon ka khoon paak hay.\\n[[ Badurul Aehla Page 18 ]]\\n033. Aurat ki Namaz bagair Tamaam Sater Chhupaye sahi hay . Aurat tanha ho ya Dusri Aurtoon kay sath ho ya Apnay Shohar kay sath ho ya Dusray Maharim kay sath ho Garz her tarah sahi hay ziyada say ziyada Saterb Chhupalay.\\n[[ Badurul Aehla Page 39 ]]\\n034. Maal e Tijaarat or Sonay Chandi kay Zaivraat may Zaka'at wajib nahi.\\n[[ Badurul Aehla Page 102 ]]\\n035. Doraan e Hajj Sohbat karlenay say Hajj Faasid nahi hota or Hajj karnay walay kay zimme'yh kisi Qisam ka Taawaan bhi nahi.\\n[[ Badurul Aehla Page 141 ]]\\n036. Chezoon kay siwa baaqi sub Aeeshiya'a may Sood lena jayiz hay.\\n[[ Badurul Aehla Page 235 & 236 ]]\\n037. Jo Jaanwar bandooq kay Shikaar say Marjaaye wo Halaal hay.\\n[[ Badurul Aehla Page 325 ]]\\n038. Sonay Chaandi kay Bertan Istemaal karnayJayiz hay.\\n[[ Badurul Aehla Page 354 ]]\\n039. Jawaan Mardoon or Larkoon ko chaandi kazaiver pehenna jayiz hay.\\n[[ Badurul Aehla Page 356 ]]\\n040. Jotiyoon Samait Namaz pardhna Masnoon hay.\\n[[ Kanzul Haqaiq Page 19 ]]\\n041. Mirzayi musalmaan hay.\\n[[ Mazaalim e Roprdhi Page 37 ]]\\n042. Mirzayi Aurat say Nikah jayiz hay.\\n[[ Ahlehadees 2 , Nov 1934 ]]\\n043. Ahlehadees Aalim Moulana Sanaullah Amratsari nay Mirzayioon kay pechay Namaz pardhi.\\n[[ Faisla'h Makka'h Page 36 ]]\\n044. Mirzayi , Musalmanoon kay sath Qurbani may Hissa daar banjaye to sub ki Qurbani Sahi hay.\\n[[ Fatawa'h ulma'e Hadees ]]\\n045. Beshuk Benamaz kaafir hay khuwa 1 Namaz ka Taarik ho.\\n[[ Fatawa'h ahle Hadees Jild 1 Page 377]]\\n046. Khawand Biwi ka Talluq or inka Ittefaaq oMohabbat say rehna isko Shariyat nay itni Aehmiyat di hay k iskay liye Allah per Jhoot bolna bhi jayiz hay.\\n[[ Mazaalim e Roprdhi Page 53 ]]\\n047. May imam e waqt ho yani Abdul wahab Dehlvi.\\n[[ Maqasidul Imama'h Page 02 ]]\\n048. Imam waqt apnay Nabi ka Nayib hota hayjo Haalat Nabi ki hoti hay wohi Imam ki hoti hay.\\n[[ Maqasidul Imama'h Page 14 ]]\\n049. Ye jo Farq btaya gaya hay K Nabi kafiroon may hota hay ye theek nahi hay Q k hamaray Nabi Sallallahu Alahi Wasallum ko hi dekho k wo Musalmanoon may Aaye thay Makkah kay Loog Musalmaan thay.\\n[[ Maqasidul Imama'h Page 15 ]]\\n050. Meri Be'at Misel Abu baker siddique kay huwe jesay Abu baker siddque ki Be'at per Sahaba Batain bnatay thay k ye Azl Qabila'h [[Bohot Zaleel Qabila'h]] ka hay Layi'q imamat Be'at nahi balkay dusra iska Mustahiq hay aesay ye log mujh ko kehtay hain.\\n[[ Maqasidul Imama'h Page 07 ]]\\n051. Jo Imam e Waqt ki Be'at kay Bagair maraygaa wo jahiliyat ki mout maray gaa jo Imam waqt ki Ijaazat kay bagair Zaka'at day ga to isky Zaka'at qabool na hogi aesi hi Imam e waqt ki Ijaazat kay Bagair Talaaq , Nikah bhi drust nahi or jo is waqt Muddaya Imaamat hoga to wo Wajibul Qatal hoga.\\n052. Molvi Abdul wahab or inki Jama'at Gurba Ahlehadees kay Nazdeek Murgay ki Qurbani Jayiz hay.\\n[[ Maqasidul Imama'h Page 05 ]]\\n053. 4, 8 Aanay ka Gosht Bazaar say khareed ker Qurbani k Dinoo may Taqseem kardena Qurbani hay.\\n054. Be-Muzaribat Hinduo say is tarah karni K wo Nafe'y may Shareek or Nuqsaan may Shareek nahi jayiz hay.\\n055. Qurbani or Niyaaz Betullah kay Rupiye ko kisi dusray Musarruf yani kisi Kaare-khair may misel kisi Masjid wagera kay Apnay mulk Hindustaan may Sarf kardena Jayiz hay.\\n[[ Maqasidul Imama'h Page 03 ]]\\n056. Qurbani kay Rupay Betullah may 1 Maaldaar shukhs kay Hawalay kardiye or ismay ye khayal karay K denay walo ko 1,00,000 [nekiyaa] ka Sawaab hogaya or phir is Rupiyoon ko Hidustaan may laker Masjidain wagera Banana jayiz hay.\\n057. Fout Shuda Logoon ka waseela lenay per inkar jayiz nahi or Aoliya'a Allah ki Quboor per Allah Taa'la say Dua'a karnay per inkaar jayiz nahi.\\n[[ Hadiyatul Mehdi Page 118 ]]\\n058. Nangay hoker Namaz pardhna jayiz hay.\\n[[ Arful Jaadi Page 22 ]]\\n059. Nijaasat Aaloodah Kaproon say Namaz pardhna Sahi hay.\\n060. Is Ummat kay Ulama Mutakhireen Awaam Sahaba say Afzal hay.\\n[[ Hadiyatul Mehdi Jild 1 Page 90 ]]\\n061. Qira'at Shazza kay sath Namaz Jayiz hay.\\n[[ Hadiyatul Mehdi Page 114 ]]\\n062. Zuaad ki jaga Zuaa paradhay to is ky Namaz jayiz hay.\\n[[ Hadiyatul Mehdi Jild 1 Page 114 ]]\\n063. Khushki kay wo tamaam Jaanwer Halaal hain Jin may Khoon nahy.\\n[[ Badurul Aehla Page 384 ]]\\n064. Zawaal say pehlay jumma'h pardhna jayizhay.\\n[[ Badurul Aehla Page 71 ]]\\n065. Jumma'h kay liye Jama'at ka hona zarori nahi ager 2 hi Aadmi hoon to 1 Khutba'h pardhlay phir 2ono Jumma'h pardhlay.\\n[[ Badurul Aehla Page 72 ]]\\n066. Dar-ul-Herb may Jumma'h pardhna Jayiz hay.\\n[[ Badurul Aehla Page 74 ]]\\n067. Dariya kay tamaam jaanwer Zinda hoon ya murda sub Halaal hay mager taafy.\\n[[ Badurul Aehla Page 333 ]]\\n068. Ek shukhs nay kisi Aurat say zina kya hay wo Shukhs is ky Larki say Nikah karsakta hay agercha'h wo Larki isy Zina say peda huwi ho.\\n[[ Arful Jaadi Page 113 ]]\\n069. Rasool-e-Aqdas Sallallahu Alahi Wasallamkay Mazaar Mubarak ki ziyarat kay liye Madina'hMunawwara'h ka Safer karna Jayiz nahi.\\n[[ Arful Jaadi Page 257 ]]\\n070. Jub tak Nijaasat say Pani k 3eeno Wusf Rang , Boo , Maza ikhattay Tabdeel na ho Pani Paak hay.\\n[[ Salatur Rasool Page 53 ]]\\n071. Be-wazu'o Aadmi Quran ko Choosakta hay.\\n[[ Arful Jaadi Page 15 ]]\\n072. Badan per Nijaasat lagy ho to Namaz sahihay Albata Guna'hgaar hay.\\n[[ Badurul Aehla Page 38 ]]\\n073. Parday'h ki Aayat Khaas Azwaaj e Mutahiraat hi kay baray may Naazil huwi hay Ummat ki Aurtoon k Wastay nahi.\\n[[ Albaniyanul Marsoos Page 168 ]]\\n074. Saahi [Khaar-Pusht] khana Halaal hay.\\n[[ Arful Jaadi Page 235 ]]\\n075. Kafiroon say Heela'h karkay Sood lena Jayiz hay.\\n[[ Albaniyanul Marsoo s Page 173 ]]\\n076. Eid ki Namaz Akela Aadmi bh Pardhsakta hay.\\n[[ Badurul Aehla Page 78 ]]\\n077. Mo'azzan kay liye Mard hona Shert nahi [[Aurat bhi Azaan diya karay]].\\n[[ Badurul Aehla Page 46 ]]\\n078. Makkah Mukarma'h may Dakhil hotay waqtGusel karnay ظلمات بعضها Ùوق بعض kay Qabeel say hay.\\n[[ Badurul Aehla Page 32 ]]\\n079. Aami kay liye Mujtahid ya Mufti ki Taqleed zaroori hay.\\n[[ Badurul Aehla Jild 1 Page 07 ]]\\n080. Mard o Aurat Nangay hoker Sharamgahay milaye to wazu nahi tootta.\\n081. Sharamgaah may Lakri Dakhil ki wo Khushk nikal aayi to wazu nahi Tootta.\\n[[ Nazlul Abrab Jild 1 Page 20 ]]\\n082. Ager Lohay ya or kisi cheez ka zaker banaker Daakhil kya wo Khushk nikal aaya to wazo'u nahi Totta.\\n[[ Nazlul Abrar jild 1 Page 20 ]]\\n083. Ager Lohay ya Lakri ka zaker ander hi Gayib hojaye to wazo'u Toot jaye gaa.\\n084. Keerdha [Chinona] bahir nikla phir khud Duber may waapis chalagaya to wazo'u nahi Totaa.\\n085. Aurat ki sharamgaah ka beroni hissa Miselinsan k Mou'nh kay hay.\\n[[ Nazlul Abrar jild 1 Page 21 ]]\\n086. Aurat nay Jima'a kay baad Gusel kiya or Aurat ki baaqi Mani nikal aayi to ye bagair shehwat kay nikly isy liye Gusel Farz nahi.\\n[[ Nazlul Abrar jild 1 Page 23 ]]\\n087. Gair Mukallif [Naabalig nay] Mukallif Baalig say Sohbat ki to Naabalig per Gusel Farz nahi.\\n088. Jin nay Aurat say Sohbat ki Aurat ko Inzaalna huwa to Gusel Farz nahi.\\n089. Jaanwer ki Sharamgaah may Jima'a kiya to Gusel Farz nahi.\\n090. Jaanwer ki Duber may jima'a kiya to GuselFarz nahi.\\n091. Loonday Baazi say Gusel Farz nahi.\\n092. Qareeb-ul-Buloog Larkay ya Larki nay Sohbat karayi to Gusel Farz nahi.\\n093. Apna Uzo Makhsoos Apni Duber may Dakhilkarliya to Gusel Farz nahi.\\n[[ Nazlul Abrar jild 1 Page 24 ]]\\n094. Aurat nay Ungli istemaal ki to Gusel Farz nahi.\\n[[ Nazlul Abrar ]]\\n095. Kisi Aurat nay Gair Aadmi [Hathi , Ghordha] ka Aala'h Tanaasul apni Sharamgaah may Daakhil karaya to Gusel Farz nahi.\\n096. Ager koi Aurat Lakri ya Lohay wagera ka Zaker banaker istemaal karay to Gusel Farz nahi.\\n097. Aurat ager Lakri Lohay ka Zaker is safaayi say istemaal karay k Zaker to ander jaata rahay mageq Hath sharamgaah ko na lagay to wazu'o bhi nahi Totta.\\n098. Aurat kisi Murda ka Zaker Apni Sharamgaah may Daakhil karay to Gusel Farz nahi.\\n099. Ager kisi Kunwaari Larki say jima'a kya or Kanwaar Patti na Toti to Gusel Farz nahi.\\n[[ Nazlul Abrar jild 2 Page 24 ]]\\n100. Nikah may Khamer [Sharaab] ya Khinzeer [Suwer] Mehar muqarrer kiya to Nikah Sahi hay.\\n[[ Nazlul Abrar jild 2 Page 48 ]]\\n101. Saas ka Bosa'h liya , isko Kata , Galay lagaya balkay is say Zina bhi kya to Nikah Qaayim raha.\\n[[ Nazlul Abrar min Fiqa'h un Nabi ul Mukhtaar jild 2 Page 28 ]]\\nQarayeen ! ye wo Masayeel hay jo Germuqallid Ulama AL-maroof [Ahlehades] ye masayeel inkikitabo may likhay huwe hay or Germuqallid awaam inko jhutlatay hay halakay 1 fard ki bara'at koi aehmiyat nahi rakhti or ye apni kitabay chupatay hay takay kisi ko in germuqallido ki haqeeqat na pata chaljaye . Allah Taa'la say Dua'a hay k in germuqallido k Sher say hamay mehfooz rakh or inko hidayat day.\\nAameen summa'h Aameen","num_words":2093,"character_repetition_ratio":0.094,"word_repetition_ratio":0.0,"special_characters_ratio":0.275,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.792,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Leaked Video Geo News Anchor Behind The Scene Must Watch\\nHome » Videos Scandals » Leaked Video Geo News Anchor Behind The Scene Must Watch\\nDunia main is waqat say hi news channel kam kar rahy hai or in channels main hi log kam bhi karty hai or is ki waja say hi in ko paysay bhi milty hai. Or in news channels walon nay news Anchor bhi rakhy hoty hai. To kah night shows bhi karty hai. Lekin pakistan kay hi media channel Ary news channel ki bat ki jay to yah bohat hi famous channel bhi hai or is kay bary main hi yah bi bataya gaya hai kah yah is main kam kar nay waly News anchor bohat hi achay tariqah say hi kam bhi kar rahy hai. Or is kay ilawah hi yah jo aap video dekh rahy hai yah ary news anchor channel ki hi video hai or aap nay is say pahlay is tarah ki hi news achor ki hi video ko nahi dekha hoga. Or yah video ary news achor ki hi video hai or aap nay is say pahlay is tarah ki hi ary news anchor ki hi video ko nahi dekha hoga.\\nOr yah jo aap video dekh rahy hai yah ary news channel ki hi video hai or jab aap is video ko dekh lay to is ko apnay friends kay sat hi share bhi karen. Takh yah bi dekh lay kah yah kis tarah say hi ary news anchor is video main hi kar rahy hai. Or yah is tarah ki hi video hai jo kah aap nay is say pahlay nahi dekha hoga. Or yah ary news anchor ki hi video hai or jab aap is ki video ko dekhy gen to is kay bary main hi aap bhi yah hi kahen gen kah yah video ary news anchor ki hi hai. Or jab aap is video ko dekh lay to is ko apnay friends kay sat bhi zaqror share karen.\\nPrevious CCTV Footage Human Surroundings Full of Hybrid Aliens Must Watch\\nNext Shocking Revealed Wedding Night Problem With Girl And Boy Must Watch","num_words":349,"character_repetition_ratio":0.1,"word_repetition_ratio":0.076,"special_characters_ratio":0.22,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.529,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Taweez For Love wazifa dua for love - Istikhara Online\\nHome \/ taweezat \/ Taweez For Love\\nadmin October 17, 2018\\ttaweezat Comments Off on Taweez For Love 1,634 Views\\nTaweez For Love Jadu tona ka tor muhabat ka taweez, dua to get lost love back, quran se jadu ka ilaj mufti junaid, taweez for success, taweez. Taweez pdf, islamic taweez in hindi, jadoo taweez ka tor, kala ilam kya hai, rizq ka taweez. Kala ilam hindi Taweez For Love, islamic stories, jadu ka maloom karna, qurani ilaj, kala jadoo ka tor in quran. jadu ka tor, dua for success in life, islamic amal for love, jadu ka asar\\nSifli ilm ka tor Taweez For Love, dua for muslim, best muhabat ka taweez marriage, taweez jadoo ka tor, jadu taweez. Muslim taweez, online taweez, naqshbandi taweez, taweez case, taweez book in urdu. Rishton ki bandish ka tor Taweez For Love, leather taweez, taweez in english, taweez for protection from black magic, rohani amal for love. Dua for aulad, roohani ilaj center, black jadu\\nDr zakir urdu bayan. Pasand ki shadi k liye taweez Taweez For Love, powerful taweez for money, taweez for wealth, kalay jadoo ka tor, sifli ilm ka ilaj. Taweez for lost love back, rohani ilaj taweez, taweez naqsh for love, kala jadu ka taweez, taweez hadees. Dua taweez muhabat ka taweez, surah muzammil se jadu ka tor, lund ko badhane ke nuskhe urdu, taweez for rizq, ismaili dua online. Taweez book pdf free, online muhabat ka taweez\\nJadoo ka ilaaj, taweez success. Vashikaran ka tor muhabat ka taweez, free taweez, taweez book in english pdf, online dua request, surah for love back. Kala jadu taweez, black magic muhabat ka taweez, jinnat ka tor, kala jadoo muhabat ka taweez in urdu, taweez locket. Rishtey k liye dua Taweez For Love, islamic dua for getting married, yaseen dua, dua for getting married with lover, ruhani dua. Kaly Jadu Ka Tor\\nKala ilm in punjabi, taweez cover, kala jadoo ka toor quran se. Taweez for good luck muhabat ka taweez, islamic prayer for love, taweezat e attaria, shadi ka taweez, durood shareef urdu. Kaly jado ka ilaj, roohani ilaj urdu, kala jadu ka tor taweez, anger in islam, muslim taweez lockets. Kala jadu taweez free Taweez For Love, powerful taweez for love get back, taweez for protection from enemies, jadu tone ka tod, kala jadoo taweez.\\nTags bandish ka tor dua to get married soon ilm taweez ismaili dua online jadoo taweez ka tor most powerful dua to get love back quran se jadu ka ilaj mufti junaid rohani taweez taweez for barkat vashikaran ka tor\\nNext Powerfull Wazifa For Marriage","num_words":426,"character_repetition_ratio":0.114,"word_repetition_ratio":0.0,"special_characters_ratio":0.215,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.272,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"four more effected beauty tips – Human Body Fitness\\nfirst beauty tips\\nrang gora krny ki tarkeeb:\\nrang gora krny k ley kheery ka rus nikal lyn is ma adhi chay ki chamch Arky Gulab dalyn or adhi chay ki chamch Galesreen dal kr esy achi tara mix kr lyn. Abb rozana rat ko skin py laga k so jayn ak hafty k ander ap ka rang change ojy ga.\\nsecond beauty tips\\nankhon ko khubsurt banana:\\nankhyn hmary chahry ko khubsurt bnati han .bari ankhyn or gahni palkyn hmari khubsurti ko or b bahrati hn ankhon ko khubsurt bnany k ley darjzail treeka use kryn:\\nZytoon ka oil botal ma dal lyn rat ko sony sy pahly surmy wali salai k sath ankh ma lga lyn or subha thandy pani sy mun doh lyn chand he dino ma ap mahsos kryn gy k ap ki ankhyn bari or palkyn gahni ogai hn.\\nthird beauty tips\\nChahry say chaiyan or dagh ka khatama:\\nchahry sy chaiyan or dahg ko khatm karny k ley hmy chamical ki bjay dasi totky use krny chayn .dany khatm karny k ley ak shahid ki chamch or dahi ko mix kr k rat ko chahry py lga lyn sari rat lga rahny dyn subha muhn doh lyn. per kheery ka rus chahry py lga k kam az kam 15minut lga rahny dyn per muhn achi tara doh lyn .es k ilawa dany khtm khtm karny k ley dod or bysan ka mixture use karny sy dany khtm ojaty han.dany khtm ony k bad jo dahg baki rah jaty han un ko khatm karny k ley alu k 3 sy 4 slic bna lyn or un ko dahg k uper msaj kro hafty tk ya dahg khtm ojyn gy , ya amal tb tk kro jb tk dahg khatm na ojayn.\\nfourth beaty tips\\nhathon ki johrian ko khatam Karna\\nBhot se orton k hathon py amoman johria nazar ati han jin ki waja sy ortyn parshan hoti han`in ko khatm karny k ley bhot sy loshan cream use krti han per be ni khatm hoti in ko khatm karny k ley glesreen or arqy gulab ka mixture use krny sy chand dino ma johrian khatm hojati han.ya mixture hath dohny k bad lga dyn jb be hath dohyn us k bad ya mixture use kar lyn.\\nبالوں کی خشکی کاعلاج – balon ki khushki ka ilaj","num_words":382,"character_repetition_ratio":0.079,"word_repetition_ratio":0.0,"special_characters_ratio":0.222,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.122,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Desi Totkay for Acne in Urdu – Keel Mahasay aur Daane -Skin Care\\nAcne (keel, mahase) lfz hmaree smaton ky lyey koi nya nhi. Jild ki bemarion mein acne sr e fehrist hy. Amooman yeh msala teenager lerkion mein lrkon ki nisbt ziada paya jata hy. Mukhtalif doctors ko dikhya jata hy or traha traha ki medicines istamil ki jati hein. Agr thori se ehtiat ki jayey or hmary azmooda acne ke totkay istimal kyey jein to yaqeenan apko faida ho ga. Aaj hum acne ki treatment k liye chand asan gharelu totkay\/upay le kar hazir ho rehe hain jo Urdu\/ Hindi main hain.\\nDesi Totkay (Upay) for Acne (Keel, Mahasay):\\nApna life style bdalny sy or zra si ahtiat sy acne jesy mslay py kaboo paya ja skta hy. Waq py sona or waqt py jagna insane ko both si bemarion ky sath sath acne sy bhi jan chura skta hy\\nAgr chayey (tea) coffee or cigarette ko apni ghiza sy nikal dein to acne ka msla khtm ho skta hy\\nPani ky ziada istamal sy jild ki bemarion or deegar maidy ki bemarion pr ba asani kabu paya ja skta hy\\nKisi ka tolya yani towel na istamal kya jayey, roz nahya jayey or jism or kapron ko saaf rkha jyey. In choti choti ehtiate tda beer ko istamal kr ky acne jesy msly sy chutkara paya ja skta hy\\nThundy mosam mein bahir nikalny mein ehtiat bratni chayey or agr nikalna zaroori ho to jism dhanp kr niklein\\nPodeeny ky juice yani mint juice ko rozana sonay sy pehly roee ki mded sy chehry pr lgein. Acne khtm ho jyey gi or chehra shadap ho jyey ga\\nChehre par toothpaste ki halki teh lagane se bhi acne khatam karne main madad deti hai. Behtreen nataej k liye raat sonay se pehle lagaen aur subah utha kar chehra dho lain.\\nNeem ky paton ka paste rozana chehry py lgany sy acne khtm ho jatee hy\\nSandal ky powder mein arq e gulab mila kr mask bna lein or chehry pr lgein. Chehra acne sy paak ho jayey ga. Koshish krein ky sandal ky sabun yani sandal soap sy moonh saaf krein\\nArq e gulab ko kisi bottle mein daal kr rozana chehry pr subha sham spray krny sy acne sy chutkra paya ja skta hy\\nSbzion ka juice hr khany sy pehly peeny sy chehra acne free ho jata hy\\nNeem soup peeny sy bhi acne sy chutkarapaya ja skta hy\\nTamatr ka juice 30 minute ky lyey chehry pr lgein or khushk hony pr dho lein. Acne khtm ho jyey gi\\nTaza meethi ka paste chehry pr achi trha lgein. Khushk hony py neem grm pani sy dho lein\\nChehry pr brf(ice) lgany sy bhi acne door ho jati hy\\n3 khany ky chmch honey yani shahd mein 1 chmch daar cheeni powder mila kr acne pr lgein. Dry hony py dho lein\\nTaaza lemo juice ko ik pyalee ubly doodh mein mix kr ky acne pr lgein. Chehra acne free ho jaya ga\\nTaza anna ka paste lime ky bna kr acne pr lgany sy bhi khatr khawa afaka hota hy\\nVitamin or minerals ka khorak mein shamil hona bhi acne sy nijaat dila skta hy\\nLavender oil bhi acne ky lyey behtreen hy.\\nLeemon, tarbooz, balai k beghair doodh, dehi, akhrot aur dalya aur saib acne ko rokne k liye mofeed ghazaen hain.\\nchehre k dane khatam karne ka tarika, chehre k dano k liye totkay, chehre ke daag dhabe door karne ke tarike, chehre ke daag mitane ka tareeqa","num_words":568,"character_repetition_ratio":0.056,"word_repetition_ratio":0.0,"special_characters_ratio":0.212,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.296,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Us nay kaha kon ho Tum? - Funny SMS, Ghazal SMS - SMS4Smile\\nYou are here: SMS4Smile » Funny SMS » Us nay kaha kon ho Tum?\\nUs nay kaha Kaafir ho kya?\\nUs nay kaha chatey ho kya?\\nMain nay kaha KismatHamari\\nMain nay kaha Sorry BAJI","num_words":39,"character_repetition_ratio":0.152,"word_repetition_ratio":0.0,"special_characters_ratio":0.254,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.276,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"The Statement of Reading Salat Al Nafl In Front Of Women - Islam\\nHome marriageproblem The Statement of Reading Salat Al Nafl In Front Of Women\\nThe Statement of Reading Salat Al Nafl In Front Of Women\\nNamal Shah at 6:18:00 PM marriageproblem,\\naurat nimaz nafil couple prayer problem islam prayer nafil problem aurat k sath nimaz parhna\\nAgr husband or wife ek sath room mein hon or raat ko oth k husband nafil ada krna chahy lekin os k samny os ki wife soi hoi ho to kia kiya jay k nafil b ada ho jay Allah ki ibadat b thek sy ho jay. islam ny ic k bary mein b Complete rehnumai ki ha . k kasy agr koi pray krna chahta ho or samny koi rukawat aa rahi ho .\\nQ k Holy Prophet Pbuh k zamany mein bijli ka taswar nahi tha sirf charag ya agg sy roshni ki jati thi or Ghar b itny bary nahi thy. Holy Prophet nafil nimaz b ada krty thy ghar mein he.\\nKb nafil nimaz k liya Ap s.a.w kary hoty to on k samny ap s.a.w ki wife soi hoi hoti thi to ap s.a.w kya karty thy k apki wife apny ap ko cover kr ly ic k bary mein hadess mubarik ha.\\nRead karien: Gairr aurat ka achi lagna","num_words":212,"character_repetition_ratio":0.085,"word_repetition_ratio":0.01,"special_characters_ratio":0.228,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.358,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Awam ke boycott ka nateeja, murghi ke gosht ki qeemat mein daidh so rupay ki barri kami - Cerekarama Melayu\\nAwam ke boycott ka nateeja, murghi ke gosht ki qeemat mein daidh so rupay ki barri kami\\nadmin March 17, 2021 News Leave a comment 205 Views\\nKarachi mein talabb ki kami ki wajah se braylr gosht ki qeemat 500 rupay se kam ho kar 350 rupay ki satah tak aagai Karachi ( urdu point اخبارتازہ tareen. 17 March 2021 hamza ) awam ke boycott ka nateeja, murghi ke gosht ki qeemat mein daidh so rupay ki barri kami. tafseelaat ke mutabiq guzashta dinon malik bhar mein murghi ke gosht ki qeemat mein izafay ke tamam hi record toot gaye thay.\\nbataya gaya tha ke malik ki tareekh mein kabhi murghi ke gosht ki qeemat mein is qader hoshrba izafah record nahi kya gaya. sab se ziyada izafah malik ke sab se barray shehar Karachi mein record kya gaya, jahan braylr gosht ki fi klov qeemat 500 rupay ki satah bhi uboor kar gayi thi .\\njabkay Lahore aur deegar shehron mein braylr gosht ki qeemat 400 rupay fi klov tak pahonch gayi thi. poultry farmrz ki janib se daawa kya gaya ke pedawar mein kami aur murghion ki feed ki qeemat mein izafay ki wajah se braylr gosht ki qeematon mein izafah sun-hwa hai .\\njabkay awam ne yeh daawa mustard karte hue ilzaam aed kya ke market mein talabb aur rasad ka masnoi bohraan peda kar ke braylr gosht ki qeemat mein izafah kya gaya hai .\\nqeematon mein hoshrba izafay ke baad awam ne murghi ke gosht ke boycott ki muhim chalaye jis ki wajah se market mein chand hi roz mein murghi ki talabb mein zabardast kami hui. talabb mein kami ki wajah se chand hi roz mein murghi ki qeemat mein zabardast kami aayi hai. Karachi mein talabb ki kami ki wajah se braylr gosht ki qeemat daidh so rupay ki kami se 500 rupay se kam ho kar 350 rupay ki satah tak aagai hai .\\njabkay Lahore samait malik ke deegar shehron mein bhi braylr gosht ki qeemat mein kami aayi hai. Lahore aur Punjab ke beshtar shehron mein is waqt murghi ke gosht ki qeemat 270 se 280 rupay ke darmiyan hai. jabkay zindah murghi ki qeemat 183 rupay se 191 rupay fi klov ke darmiyan chal rahi hai. murghi ke gosht ke ilawa forme andon ki fi darjan qeemat 166 rupay par mustahkam hai .","num_words":386,"character_repetition_ratio":0.145,"word_repetition_ratio":0.074,"special_characters_ratio":0.223,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.997,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"10 Muharram - Ashura ki 25 khususiyat (Importance of Ashura):\\n10 Muharram-ul-Haram Ashura kay roz Hazrat Sayyiduna Adam Safiullah ala Nabiyyina Wa-alayhis salatu wassalam ki taubah qabool huyi.\\nIsi din Hazrat Sayyiduna Adam Safiullah ala Nabiyyina Wa-alayhis salatu wassalam ko payda kiya gaya.\\nIsi din Hazrat Sayyiduna Adam Safiullah ala Nabiyyina Wa-alayhis salatu wassalam ko Jannat may dakhil kiya gaya.\\nIsi din Arsh\\nJannat payda kiye gaye\\nIsi din Hazrat Sayyiduna Ibrahim Khaleelullah alaihis salam payda huway.\\nIsi din Hazrat Sayyiduna Ibrahim Khaleelullah alaihis salam ko aag say nijaat mili.\\nIsi din Hazrat Sayyiduna Musa Kaleemullah alaihis salam aur aap ki ummat ko nijat mili or Fir’awn apni qaum samait gharq huwa\\nHazart Sayyiduna Esa Ruhullah ala Nabiyyina Wa-alayhis salatu wassalam payda kiye gaye\\nIsi din Hazart Sayyiduna Esa Ruhullah ala Nabiyyina Wa-alayhis salatu wassalam ko aasmanaun ki taraf uthaya gaya\\nIsi din Hazrat Sayyiduna Nooh Ala Nabiyyina Wa-alayhis salatu wassalam ki kashti koh-e-joodi per thehri.\\nIsi din Hazrat Sayyiduna Sulayman Ala Nabiyyina Wa-alayhis salatu wassalam ko mulk e azeem ata kiya gaya.\\nIsi din Hazrat Sayyiduna Yunus Ala Nabiyyina Wa-alayhis salatu wassalam machli kay pait say nikalay gaye.\\nIsi din Hazrat Sayyiduna Yaqoob Ala Nabiyyina Wa-alayhis salatu wassalam ki binaye ka zu’af door huwa\\nIsi din Hazrat Sayyiduna Yusuf Ala Nabiyyina Wa-alayhis salatu wassalam gehray kunwayn say nikalay gaye.\\nIsi din Hazrat Sayyiduna Ayyub Ala Nabiyyina Wa-alayhis salatu wassalam ki takleef raf’a ki gaye.\\nAasman say zameen per sab say pehlay baarish isi din nazil huyi aur\\nIsi din ka rozah Ummataun may mashhoor tha yahan tak kay ye bhi kaha gaya hay kay is din ka roza Mah-e- Ramazan-ul-mubarak say pehlay farz tha phir mansookh ker diya gaya. (Mukashafa-tul-Quloob, Safha. 311)\\nImam A’ali Maqaam, Imam Arsh-e-Maqaam Sayyiduna Imam Hussain radiallahu anhu ko bam’a shezadagan-o-rufaqa 3 din bhooka rakhne ke ba’d isi Aashurah ke roz dasht-e-karbala mein intehaye saffaki kay sath shaheed kiya gaya.","num_words":292,"character_repetition_ratio":0.199,"word_repetition_ratio":0.014,"special_characters_ratio":0.183,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.964,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"taraqqi karna in English is taraqqi karna - ترقی کرنا - Urdu to English Translation Idiom Dictionary\\ntaraqqi karna in English\\ntaraqqi karna - ترقی کرنا in English means;\\nWords meanings used in Taraqqi karna\\nMeanings of the Urdu words used in taraqqi karna - ترقی کرنا are;\\nPeter boye babool kay tu aam kahan say khaye\\nIdioms related to the words in taraqqi karna\\nHere is a list of some of the idioms that are either related to the taraqqi karna or use words from this idiom.\\nWhat is taraqqi karna meaning in English?\\nWhat are the idioms related to taraqqi karna?\\nHere are the idioms that are related to the taraqqi karna idiom.\\nTaraqqi na karna goya tanazzuli bay - ترقی نہ کرنا گویا تنزلی ہے","num_words":112,"character_repetition_ratio":0.166,"word_repetition_ratio":0.0,"special_characters_ratio":0.196,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.297,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"~Only shair containing \"FARAZ\"~\\nThread: ~Only shair containing \"FARAZ\"~\\n13-08-2008, 10:32 PM #1\\nab neend sai kaho humse sulaah kar lai Faraz,\\nwoh doour chala gaya hai..jiskay liye hum jaaga karte thay!!\\n13-08-2008, 10:33 PM #2\\nRe: ~Only shair containing \"FARAZ\"~\\nroyega is kadar meri laash sai lipat kar Faraz,\\nagar is baat ka pata hota toh kab kay mar gaye hotay!!\\n13-08-2008, 10:34 PM #3\\nnahe woh shaks muqaddar mein..phir bhi us sai miltay hain Faraz,\\nBara pur-luft lagta hai muqaddar ko yun saza dena!!\\n13-08-2008, 10:34 PM #4\\nHum toh aagaaz-e-mohabbat mein hee lut gaye hain Faraz,\\nLog kehte hain kay anjaam bura hota hai..!\\n13-08-2008, 10:35 PM #5\\nTera bachpan he rehta toh acha tha Faraz,\\nhazaaron hasratein barbaad ki hain tu nay jawaan ho kar!!\\n13-08-2008, 10:36 PM #6\\nAb toh zamana itnaa badal gaya hai Faraz,\\nmohabbat ka bhi yaqeen dilaana parta hai..!!\\n13-08-2008, 10:36 PM #7\\nis dafa toh baarishen rukti nahin Faraz,\\nhumne aansu kya piye..kay saaray mosam ro diye!!\\n13-08-2008, 10:36 PM #8\\nDear sukhan Sarye Proper Tarike Se LOGO laga ke images share kiye jate hain....\\nayenda is sec main apni sharing kijeye ga\\nShair-o-Shairi - .:.Sachii Dosti Community.:.\\nfilhal move nahi kar rahe yeh post leken kardongi ok\\n13-08-2008, 10:38 PM #9\\nAaj uskay tassawwur ka aalam kuch is tarhan tha Faraz,\\nkay neend aayi toh aankhon nay bura maan liya!!\\n13-08-2008, 10:43 PM #10\\nmera nahi khyal naz kay yeh tareeqa important hay kay image hi lagao,ager app shyer kay fan ho or kuch share kerte ho to acha hay berhal,app ki merzi,main nay 2 time post kiya 2 martaba hi koi na koi problem hoi hay,no woriz,t c","num_words":234,"character_repetition_ratio":0.114,"word_repetition_ratio":0.0,"special_characters_ratio":0.324,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.9,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Thread: dosti urdu sms\\nWo uktaya sa rehta hai humari wafaon se ” Mohsin ” … Usay kehna hamain majbori ki Dosti achi nahi lagti.\\nKhuda boht meharban ha Q k us ne doston ki koi keemat nhi rakhi, Agr wo aisa krta to ap jaise dost ka to “PATEESA” bhi nhi ana tha…;-))\\nEk achha dost naram takye ki tarha hota hai, Jab aap thakey hote hain to us per so jate hain, Jab aap udas hote hain to us per ansoo girate hain, Jab aap ghusa hote hain to usey marte hain, Aur jab aap khush hote hain to usey seene se laga lete hain. frwd to [...]\\nKitabon k wrqo ko palat kr sochta hun Yun palat jaye zindgi to kya bat hai. Khwabon me roz milta hai jo Haqiqat me aaye to kya bat hai Kuch log mtlab k liye dhoondty hain mjhe Bina mtlab aayen to kya bat hai. Qatal kr k to sub le jaingy dil mera Koi baton [...]\\nDosti hamesha rahay ye ,DUA, ki jiye ga Hai takaza wafa ka wafa kijiye gaAur to kuch nahi mangtay hum ap seJub uthao haath to hamare liye bi ,DUA, kijiye ga\\nMeri dil ki E C G _\/\\___\/\\___\/\\___ jab tum sms karte ho to _\/\\_\/\\_\/\\_\/\\__\/\\_\/\\_\/\\___\/\\_\/\\_\/\\__ or jab sms nhi karke to ________________\/\\________ SMS kiya karo dil ka mamla hai.\\njissy chaho ehsas e khudai dy do silsila pyar ka rakho tu ibadat jaisa hum bhary shehar main tanha tu na thy lakin phir koi rishta na mila teri chahat jaisa ================================================== ====================\\nJiski Stupid si Batein lagti ho Cute, Sacha lagta hai jiska har Jhoot, Jiske Sath larte hue ajaye Smile, Use kehte hen Friendship with Style! Like My Frndshp;-)\\n~DOSTI~ ~~~~~~~~~~~~ ~~ “DOSTI mosam nahi, keh apni muddat pori karay orr rukhsat ho jay, DOSTI sawan nahi, keh toot kar barsay or tham jae, DOSTI aag nahi, keh sulgy bharkey or bujh jae, DOSTI aftab nahi, keh chamkey or doob jae, DOSTI phool nahi, keh khiley or phir murjha jae, DOSTI to saans hai [...]\\nKuch log Kehte hain dosti pyar hai kuch log kehte hain dosti zindagi hai. hum kehte hain dosti dosti hai.. jis-se barh kar na pyar hai na zindagi hai…\\nAche dost “haath” aur “ankh” ki tarha hote hain, Jab “hath” ko takleef hoti hai to “Ankh” roti hai, Aur jub “ANKH” roti hai to “Hath” ansu pochtay hain.’-..’-.\\nDosti 5 moteyon ki aik khobsoorat mala hai. 1>mohabbat 2>Qurbani 3>Wafadari 4>Suchai 5>Aitmad Agr is mala Se aik b moti tot jaye to sari maala bikhr jati hai.\\nTotal Members: 64,514\\nTotal Posts: 36,442\\nNewest Member: CarolynEof","num_words":412,"character_repetition_ratio":0.083,"word_repetition_ratio":0.0,"special_characters_ratio":0.3,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.905,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Wazifa For Love in urdu – Dua Love Marriage\\nHome \/ Wazifa \/ Wazifa For Love in urdu\\nadmin May 6, 2019\\tWazifa Comments Off on Wazifa For Love in urdu 3,057 Views\\nWazifa For Love in urdu Best dua for love marriage Wazifa For Love in urdu for one thing rohani wazifa in hindi likewise wazifa for love husband and wife comparatively powerful wazifa to become rich consequently apni pasand ki shadi ki dua in urdu. Qurani wazifa for love marriage to put it differently marriage dua in english whereas online wazifa for love in this case shaadi 2nd marriage instead ladai khatam karne ka wazifa. Hajat dua Wazifa For Love in urdu must be remembered wazifa for getting married soon uniquely shadi ka wazifa in quran in urdu then shadi jaldi hone ki dua in islam again rizq mein barkat ka wazifa in urdu. The most powerful dua indeed rohani wazaif books therefore shia dua for marriage in other words qurani wazifa for rizq important to realize\\nSalatul hajat namaz for marriage Wazifa For Love in urdu another key point wazifa for rishta to point out wazaif books that is to say powerful wazifa for love marriage to agree with parents on the negative side rohani wazifa for love. Qurani wazaif for love marriage most compelling evidence dua for love marriage in urdu to be sure wazifa for success in life such as qurani wazifa for love rather wazifa for love in urdu. Ubqari wazaif Wazifa For Love in urdu certainly wazifa for karobar surely shadi k liye wazifa in urdu thereupon apni pasand ki shadi ka wazifa despite wazifa shadi. Qurani dua for love marriage, for this reason, wazifa pasand ki shadi k liye conversely jaldi se jaldi shadi ka wazifa together with\\nFor job wazifa. Islami wazaif pdf Wazifa For Love in urdu of course surah for marriage proposal notwithstanding qurani wazifa for aulad nonetheless surah for love back truly qurani wazaif for beauty. Qurani wazifa for marriage furthermore surah to get married soon accordingly dua jaldi qabool hone ka wazifa forthwith dua for shadi in urdu moreover ghar mein larai jhagra khatam karne ka wazifa. Dawat e islami online Wazifa For Love in urdu as best wazifa for love marriage as an illustration wazifa for getting married very soon like wazifa for best rishta like wazifa for wealth. Ladki ke rishte ke liye wazifa too rohani wazifa in urdu henceforth\\nJaldi shadi k liye wazifa on the positive side dua to remove all problems. Wazaif for marriage Wazifa For Love in urdu correspondingly dua for ghusl including islamic wazaif in urdu markedly most powerful dua surah yaseen otherwise namaz for love marriage. Larki ki shadi ke liye wazifa and dua hajat shadi identically islamic dua in english for love chiefly shadi ki dua in english however powerful dua for success. Shadi ka wazifa in quran Wazifa For Love in urdu by all means wazifa pasand ki shadi for one thing rishte ke liye wazifa in urdu likewise manpasand shadi ka wazifa comparatively urdu wazaif for marriage. Www islamic wazaif urdu similarly\\nOnline zaicha for marriage whereas powerful dua to get married in this case wazifa for study. Wazifa jaldi shadi k liye Wazifa For Love in urdu equally islamic dua for love must be remembered pasand ki shadi k liye qurani wazifa uniquely wazaif collection then wazifa for getting good husband. Wazifa shadi in urdu to wazifa job k liye indeed pasand ki shadi ke liye wazifa therefore surah for nikah in other words wazifa of surah ikhlas. Dowry in islam Wazifa For Love in urdu with this in mind pasand ki shadi karne ka wazifa another key point islamic wazaif for marriage to point out islamic marriage dua in english that is to say powerful wazifa to get love back.","num_words":623,"character_repetition_ratio":0.151,"word_repetition_ratio":0.0,"special_characters_ratio":0.184,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.371,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"R Urdu: Short Articles\\nShowing posts with label Short Articles. Show all posts\\nTERBIYAT KI KAAMI K ASRAAT\\nAaj kal k bachon ki trf dekha jaaye to maa baap sara zoor taleem per dety hain aur terbiyat ko nazar andaaz kr dety hain, yehi asal wajah hai k hamara mashraa tezi se tabahi ki trf barhta jaraha hai.\\nMaa apni aulaad ko terbiyat dene ki bajaye apni job ko terje deti hai or bachon ko aaya k hawaly kr deti hai, jb k aaj kal k bachon ka haal ye hai k wo agay se seedha seedha jawab de dety hain k meri maa na bano ya mera baat bannay ki zarurat nhe hai.\\nJo bacha terbiyat he kesi aur se hasil nhe karna chahta wo bhala bara ho kr kesay aik acha insaan banay ga.\\nDusri trf ye baat bhi qabil-e-gor hai k maa baap bachon ki hr khuwaish ko pura karne ki kosheh krty hain, aik trf to terbiyat nhe to dusri trf khuwaish ko pura karne ki wajah se bachon k ander adam bardash paida hojaati hai, phir ye kesay mumkin hai k bachay bary ho kr apni khuwaish ko pura karne ki kosheh nhe karengy.\\nKhuwaish ko pura karne k chakar me galat raaston per nikal party hain, zaheri se baat hai jb controlling power he khatam hojaye to phir kesay mumkin hai k baray ho kr bachay behayai ki trf naa jayen. Bachon ki terbiyat aur un ki khuwaishaat per control kar k he unhain aik bethar insaan banaya jaasakta hai\\nSUICIDE VS DEATH PENALTY\\nSurvey se ye pata chalta hai k duniya bhar me zada ter log mohabbat me nakaami ki wajah se suicide karty hain, mohabbat me dokha kha kr ya phir jis k sat relationship me hoty hain wohi cheat kar raha hota hai.\\nAik trf wafadaari is level ki hoti hai k dil me bhi kesi aur ka khayal nhe anay dety aur na he kesi dusray ki trf dekhty hain to dusri trf jis k sat itna mukhlis hoty hain wohe peet pechay dokha de raha hota hai aur phir dil brdash nhe karta phir nobat suicide ki aajati hai.\\nAakhir kyun aik mukhlis shaks is duniya se gaya aur aik behaya shaks ab kise aur k sat relationship me hai.\\nIslam is bat ko oppose karta hai aur cheat karne waly shaks k liye death penalty tajwees karta hai, kyun k Islam naik aur pakeezah roohon ki qadar karta hai aur khudgerz roohon ko saza deta hai jo sirf apni zaat k bary me sochti hain aur dusron k jasbaat ki parwah nhe karten.\\nIslam insaani mashray ko jungle aur janwar bannay se rokta hai jahan jo taqatwar hota hai wohi badshah hota hai, aur hr koi apni marzi chalanay ki kosheh karta hai. Is k bar ask Islam faraiz aur commitment per zor deta hai, taakay mashra aik dusray k saat bandha rahy.\\nINSAAN VS ROBOT\\nJo kehtay hain k insaan khud ba khud bn gaye un se pucha jaaye k agar insaan hazaaron lakhon saal pehlay khud ba khud ban sakty thay to robot khud ba khud kyun nhe banay.\\nInsaan aur Robot dono k internal structure ko agar dekha jaaye to pata chalay ga k insaan ka banna robot se kahen zada mushkil hai, robot to aik Engineer bhi bana sakta hai per insaan banana aur us k ander rooh daalna kese insaan k bs ki baat nhe, aur naa he ye khud ba khud ho sakta hai.\\nAaj k dour me atheist (mulhid) ALLAH ka inkaar kr k apnay bana'nay waly ko dhundnay chalay hain, mazhab ki pabandiyon se bachny k liye pehlay ALLAH ka inkaar karty hain phir kehty hain k is kainaat ko bana'nay wala koi aur hai, aur usne koi kitaab nhe bheji apni farmanbardari k liye.\\nYe kesay mumkin hai is kainaat ko bana'nay wala itne zabardast makhlooq banaye aur usay apni pechan na karwaye.\\nWARGAMES AND PUBG\\nWargames me tezi se maqbool honay wala game PUBG ko Pakistan me banned karnay ki kosheh samajh se bahir hai, ye kaha jaata hai k is k graphics aesay hain k nojawanon ko apni taraf mutawajah kartay hain aur unhain deshatgard bana rahy hain. Aesa kehnay walon ne kabhi zindagi me LUDO bhi nhe kehla hota aur batain aesi kartay hain k in se zada games ka kesi ko nhe pata.\\nPUBG na sirf aik game hai balkay paisay kamanay ka bhi aik zariya hai jis ne nojawanon ka carrier bana deya hai. Khud he kehtay hain k mulk me dollar lao, ab jab dollar aik game k zariye se aaraha hai to in ko takleef ho rahi hai.\\nPhir ye kehna k nojawan barbad horahy hain un ki taleem ka harj horaha hai, nojawan PUBG se nhe TikTok se barbad horahy hain, banned karna hai to TikTok ko karo jahan paisay kamanay k chakar me aurtain aur larkiyan tawaif ba chuki hain aur un ko is baat ka andaza bhi nhe hai.\\nBaraye meharbani wargames me aur bhi bohot se games hain jin per waqai me banned lagna chahye aur un games me to Islam ki toheen bhi ki jaati hai, lehaza un games ko foran banned karen.\\nInternational Women's day aurton ka aalami din lakin Pakistan me aurton ki badnaami aur toheen ka din, jahan aurtain sarkon per nikal kar apnay hakook mangnay k bajaye na sirf mardon ko zaleel karti hain balkay apnay liye aesay alfaaz istemaal karti hain jisay sun kar aik shareef admi ka sar bhi sharam se jhuk jaye.\\nPakistan me kaam karnay wali chand NGOs jin ka maqsad sirf Pakistani larkiyon ko azaad khayal aur awarah banana hai.\\nLarkiyon ko shadi karnay se rokna aur un k ander carrier bananay ki soch ko parwaan charhana hai.\\nMashray me mard aur aurat k darmiyan nafrat paida karnay k liye is qism k jumlon ka istemal keya jata hai k log sun kar kaanon per hat rakh lety hain, magar ye phir bhi baaz nhe aatay, social media aur mukhtalif TV daramon ki celebrities k zariye se jahilaana soch ko parwaan charhanay ki koshehshen din ba din tezi se barhti jarahi hain.\\nAap logon se sirf itne guzarish hai k apni aqual khud istemal karen, apni aqual ko kesi ki soch aur nazariye ko bechnay ki galti mt karain. Shukariya\\nMETOO PAKISTAN ME\\nJb tk aap chahen tb tk boyfriend jb aap na chahen tb rapest, jb tk aap ki piyaas bujhti rahy kaam nikaltay rahen tb tk best friend jb dil bhar jaye tb MeToo.\\nJb Islam aap ko apni izzat ki hifazat ka hukum deta hai tb aap shor machati hain k khali Islam hamary liye hai kya, to nuqsaan bhi to aap he ka horaha hai aur aap he la parwah hain to mard kesay parwah kary ga, pehle khud to apni izzat ki hifazat karna sikh lo, phir agar koi mard najaiz kary tb blame karna.\\nIzzat ki khud ko apni parwah nhe phir jb nuqsaan uthayen to sara qasoor mard ka, kya khud ka koi qasoor nhe?\\nIslami ahekaamat ko nazar andaaz kar k aik anjaan namehram ko apni pictures aur videos bhejtay huay ye khayal nhe aata k is ka kya nuqsaan ho sakta hai, phir jb blackmail hoti hain to MeToo yad aata hai.\\nAgar Islam ko follow keya hota to is qism ki fazool chezon ki zarurat na parti.\\nKhudara Islam ki baat ko samjhain is me aap he ka to faida hai, apne hissay ka faida khud hasil karen koi dusra kyun aap k faiday ka sochay ga jb aap khud he serious nhe.\\nRAMZAN JESA MAHOUL AAM DINO ME BHI MUMKIN HAI\\nMedia kehta hai k hm wohi dekhatay hain jo mashray me hota hai.\\nJb k mahool bananay se banta hai, kya Ramzan jesa mahool pura saal nhe dekhaya jaa sakta?\\nAik Islami mashraa kesa hona chahye agar is per mehnat ki jaye to mashray ko bethar banaya ja sakta hai, ise terha fitnah pehlanay wali websites aur channels ko block kar k bhi mashray ki islah ho sakti hai.\\nHaqeeqat ye hai k kuch log ye nhe chahtay aur un ka sara daromadar chand fitna angeez ger mazhab log hotay hain jo khud bhe fitnay me mubtala hotay hain aur dusron ko bhi fitnay me mubtala karna chahtay hain.\\nBethar yehi hai k aeso ko pechan kar in se bacha jaaye aur mashray ki islah ke kosheh per apni awaz ko kesi bhi platform per na roka jaaye.\\nFAHASH VIDEOS KA FITNA\\nFahash videos ki wajah se duniya me jo tezi se behayai phel rahi hai, us k asraat ab Musalmanon me bhi dakhil hona shuru hogaye hain. Ye jaantay huay bhi k haya Islam ki shahkhon me se aik shahkh hai, aik Musalman jo behayai ka shikaar ho khud ko is fitnay se bacha nhe paata.\\nAakhir is fitnay se naa bachnay ki wajohaat kya hain:\\n1. Waqt per shadi ka na hona.\\n2. Na umeedi ki kefiyat.\\n3. Behaya doston ki sohbat.\\n4. Aurton ki bepardagi aur fashion.\\n5. Fashion k nam per aurton ka chust aur phata hua libaas pehenna.\\n6. Net per fahash mawaad ka dekhna.\\nKuch logon kay ayterazaat:\\n1. Mard hawas ka shikaar hai usay apni soch badlna hogi.\\n2. Mard bura na sochay na dekhay na sunay.\\n3. Dusri aurton ko bhi apni behen samjhay.\\nAyterazaat karne walon se sawal:\\n1. Asaan kaam kon sa hai, souch ko badalna ya libaas thek karna?\\n2. Aap apni libaas durust karne wali souch ko nhe badal sakten to phir mard se tawkka kesi?\\n3. Air mard pedaishi tor per hawas parast nhe hota usay kon hawas parast banata hai?\\n4. Agar aurat apna libaas urust karlay to is me faida kis ka hai?\\nNuqsaan aik aurat ka hota hai to phir souchna bhi aik aurat ko he pary ga k aakhir ye nobat kyun aati hai k aik aurat hawas ka shikaar hoti hai.\\nJb aurat is sanjida nhe aur wo apne aap ko badalna nhe chahti to phir ye kesay mumkin hai k aik mard khud ko badal lay ga.\\nAakhri bat ye k kuch logon ka ye bhi manna hai k pardah honay k bawajood aurat hawas ka shikaar hoti hai, mera un se ye sawal hai k agar jang ki soorat me aap k samnay 2 hikmat-e-amali paish ki jayen jin me se aik me 100 jaanain janay ka khadsha ko aur aik me 10 jaanain janay ka khadsha ho, aap kis ko ikhtiyar karengy?\\nZahri se bat hai jis me km jaanain jayen, pardah karne me bhi km nuqsaan ka khadsha hai, bepardagi me zada.\\nAURAT KAY LIYE PARDAH KYUN\\nAaj kal larkon ka shadi kay liye khubsoorat larkiyon ki demand ka barh jana, aur jo shadi kar bhi letay hain wo aik do saal me apni biviyon se bezaar hojatay hain, kya kesi ne gor keya k is k pechay wajah kya hai?\\nWajah khubsoorat chehron ka demagh me beth jaana.\\nIslam ne aurat ko parday ka hukum ise liye deya hai kay koi mard kesi k husun ko dekh kar apni bivi se bezaar naa hojaye, ya jb shadi ka intekhab karay to us me khubsoorti ko sb baaton per tarjeh naa de.\\nAb ye kehna kay mard apni soch ko badlay ye naa mumkin baat hai. Kya ye kaam aurat kar sakti hai kay wo apna makeup chor de?\\nJo kaam wo khud nhe kar sakti us ki demand dusray se kyun?\\nAakhir nuqsaan kis ka hai ye bhi sochna chahye, bohat se larkiyan rishton k intezaar me bethi hui hain aur koi un ka sirf un ki km shakal-o-surat ki wajah se pasand nhe karta.\\nYahan soch ko badalnay ki zarurat nhe balkay apnay character ko badalnay ki zarurat hai.\\nAik mard jis ne aurat ko naa dekha ho aur phir us k samne koi km shakal-o-soorat wali bhi laai jaaye to wo usay pasand karly ga, shirt ye hai k us ne kesi namehram ko na dekha ho.\\nAb ye hmne sochna hai, agar larkiyan chahti hain k un ki km shakal-o-soorat wali doston ki bhi shadi achay gharanay me ho to phir unhain is baray me sochna hoga, unhain pardah karna hoga.\\nERTUGRUL GHAZI DRAMAY KI HAQEEQAT\\nAik waqt tha jb duniya kay behtareen dramas Waris, Dhuwan, Alpha Bravo Charlie, Manchalay ka Soda, Andhera ujaala, aur jangloos jesy dramas Pakistan me bana kartay thay, jin me koi na koi moral zarur hota aur insaan ki nasiyat ka sabab banta log in dramon kay dialogue ko aaj tk yad rakhtay hain.\\nPhir zamana badal gaya dramon ka trend bhi badal deya gaya aur fazool wahiyat qism k dramas ban’nay lagay jin ka na to koi moral hai na maqsad bas aurat ko har roop me mazloom dekhana aur mard ko har roop me zalim\\nMagar haal he mai PTV per urdu dubbing me Ertugrul Ghazi nashar keya gaya hai jo kay aik Turkish drama hai jisay hamaray Prime Minister Imran Khan ne bhi Pakistani awam ko dekhne kay liye recommend keya hai.\\nIs dramay main Musalmanon ki apnay mazhab se mohabbat, mili gairat, falah-e-insaani, Musalmanon ka tarz-e-zindagi, Musalman aurton ka libaas aur andaaz bhi acha dekhaya gaya hai\\nIs dramay ki khas bat is kay dialogue hain jin me aesi taseer hai jo Musalmanon ki zindagi ko badal kar rakh saktay hain.\\nEurope, Middle East me is per tanqeed ki jarahi hai, India me is dramay ko dekhanay per pabandi hai. Egypt me to fatway tk lag gaye hain.\\nZajiri se bat hai kay jis terha duniya-e-kufur ne hamari naslon ko Batman, Spiderman, Superman, Thor, Ironman aur is jesy bohot se farzi kirdar dekha dekha kar asal kirdaron ko gumnaam kar deya hai aur hamaray bachon kay zehnon me aik tasawarati duniya qaim kardi hai jis ka haqiqat se dor dor tk koi wasta nhe, ab jb haqiqi kirdar samne aya hai to kesay hazam hoga.\\nIs dramay main Kayi (Qayi) qabilay k chand Musalman ka zikar hai kay jin kay pas Emaan tha aur wo apnay Emaan kay bal bootay per puri duniya per cha kar hukumat karne lagay.\\nChand dialogue aap ki khidmat me paish kar raha hun jinhen parh kar aap ko andaza hoga kay ye drama Musalmanon kay esaar aur quarbaniyon se bhara para hai.\\n“Agar tmne apne dushman ko apna watan he nhe balkay aik pathar ka tukra bhi rakhne deya, to takleefain hm per aan parengy.”\\n“Jis ka koi khowab nhe us ka koi mustaqbil nhe.”\\n“Hamaray dushman ki taqat hamari bahaduri ki alamat hai.”\\n“Agar hm gir jaatay hain to puri Islami duniya gir jaye gi, jb tk hm apne aquiday aur riwayaat se masbooti se wabasta hongy hamara sar nhe jhokay ga, aur Islami parcham nhe giry ga.”\\n“Jb tk hm ALLAH k rastay per chalengy koi bhi hamain ghutnon k bal nhe gira sakta.”\\n“Agar aap ka dil khalis aur pakiza hai to duniya ki koi shaitani qowat aap ka mahasra nhe karsakti.”\\n“Zulfiquar se achi naa koi talwar hai aur na Ali A.S se bara koi bahadur zameen per.”\\n“Asal hero wo hota hai jo nechy girtay he uthta hai.”\\n“Do taqaten hain aik talwar dusri aqual, aaj tk koi aesi talwar ejaad nhe hui jo aqual ko hara sakay.”\\n“Mujhe mout ka dar nhe magar wo aakhri saas mere liye haram hogi jis se pehle mai hathiyar dal dun.”\\n“Hamaray aslaaf ki dastaanain bachon ko sulanay k liye nhe, balkay mardon ko jaganay k liye sunai jaati hain.”\\n“Jahan insaan jata hai wahan is ka rizq pehlay se pohunch chuka hota hai.”\\n“Hum khayanat aur dhoka dahi se koi kamyabi hasil karne ke bajaye mout ko tarji dety hain.”\\n“Haq ki rah per chalnay walon ko mera RAB kabhi tanha nhe choray ga.”\\n“Jad-o-jehed hamari hai, magar fatah ALLAH ki hai.”\\n“Hm ya to ghazi banengy ya Shaheed, magar hamari talwaron ki jhankaaren hazaron saal tk sunai daingi.”\\n“Maiyusi hamary liye haram hai. Hamain ALLAH ki rehmat se maiyous na hone ka hukum deya gaya hai.”\\n“Agar humne aaj dar k maray busdili ki churiyan pehen len, to hamari naslain zalimon se kampain gi.”\\n“Tamam jahan bhi agar zalim hojaye to bhi hum zulm se darne waly nhe.”\\n“Us ghoray per kabhi sawar hone ki kosheh na karo jis per kabu na pa sako.”\\n“Talwar usi k hat me sajti hai jisay chalani aati ho.”\\n“Mai gaddar ko maaf nhe karunga chahay wo mera bhai ho.”\\n“Mai mazloomon ki hifazat karunga chahay wo mery dushman he kyun na hon.”\\n“Hamaray dilon me kya hai, hm apne alfaaz aur apni mout se zahir karengay.”\\n“Haq k raastay me agar sari kaynaat bhi tmharay khilaaf ho to bhi tm ye yaqeen rakho k ALLAH tmharay saat hai.”\\nYaad rakhain Qaumain kamyab he apnay nazariye se hoti hai aur jo dusron ko follow karti hain wo hamesha pechay rehti hain, kabhi taraqqi nhe karsakten.\\nMOLANA TARIQ JAMEEL KI MEDIA SE MAFI\\n\"Molana Tariq Jameel Ki Jhooton Se Mafi\"\\nWsay to is topic ka nam hona chahye tha, khair, jo salook media ne Molana Tariq Jameel k saat keya is se pata chalta hai, k kon sacha hai aur kon jhoota, jo jhoot bolnay walay hain aur lifafay lenay walay hain un ko molana ki baat se is qadar aag lagi kay unhone molana sahab ko media per bula kar un se mafiyan mangwai hain.\\nAndaaz chahy jo bhi ho molana sahab shareef-un-nafs admi hain werna yehi baat agar Khadim Hussain Rizvi kardain to media me kesi ke itne himmat nhe kay un se mafi mangwa sakay, ghar se nikalna mushkil kar dengy, ulta mafi mangna par jaye gi aesi demand per.\\nMedia sirf shareef logon per he charhai kar sakta hai, apni badmashiyon me din raat jhoot bak raha hai.\\nKhabarain to PTV se bhi nashar ki jaasakti hain phir itne saaray channels ko chalanay ka kia maqsad, kia coronavirus in ko nhe lagay ga, jb tk corona hai agar mulk ki maishiyat ka paiiya jaam keya jaa sakta hai to phir channels ko bhi band keya jaasakta hai, sirf aik channel se kam chalayen.\\nHm log sirf inhain naa dekh kar he in ki islah ka bais ban saktay hain, in ko in ki aokat per laa saktay hain\\nHamid Mir aur in jesy dusray journalist jb khud sach sun'nay ki himmat nhe rakhtay to phir logon ko kyun jhoot batatay hain.\\nSach waqai karwa hota hai aur wo sach he kia jo jhooton ki cheekhain na nikalwa de.\\nHaqiqat sb k samne wazy hai.\\nLabels: News, Short Articles\\nGENDER EQUALITY YA DISRESPECT\\n\"EQUALITY FOR ALL WILL DESTROY RESPECT\"\\nEquality ya phir disrespect. Kesi kay saat agar barabari nhe ke jaati to yaa to phir us ki izzat ki jaati hai ya phir usay zaleel samjha jaata hai.\\nAgar Eurpoe aur America ka haal dekhen to wahan Equality ki baat sb se zada ki jaati hai, magar wahan izzat ka janaza nikal chuka hai, naa buzargon ki koi izzat naa Maa Baap ki koi izzat, mard aur aurat tk ki koi Respect nhe.\\nIslam kehta hai kay agar tmharay Maa Baap ya un me se koi bhi aik apne burhaapay ko pohunch jaaye to unhain uff tk naa kaho. Europe aur America ka haal ye hai k Maa Baap apni jawan aulaad ko uff tak nhe kar saktay, unhain koi Right nhe.\\nHamaray mulk me bhi bad-qismati se ye jahalat Gender Equality kay naam se aam karne ki kosheh ki jaarahi hai, jis ki wajah se Respect khatam hoti jaarahi hai.\\nGuzray zamanon mai agar koi aurat ghar se nikalti to mard usay raasta detay thay us ki izzat karty thay ab jab se aurat ne khud apni izzat karna chor de hai aur mard kay muqabalay per utar aai hai, natija ye nikla kay mardon me aahista aahista un ki izzat khatam hoti jaarahi hai.\\nALLAH naa karay k wo waqt aaye k koi aurat ghar se bahir parishan ho aur koi mard us ki madad karna wala naa ho.\\nALLAH hamaray mashray k logon ko aqual de Aameen.\\nQUARANTINE RAMAZAN 2020 IN PAKISTAN\\nMedia ke hat dharmi aur dogla pn wazay, media ka dhanda khub chal raha hai aur inhain dekhnay walon se guzarish hai kay aakhir aap log kyun in ka shikaar hotay hain apni aakhrat ki kyun nhe fikar kartay.\\nCOVID-19 kia sirf masjidon kay liye hai, masjid jaanay walon ko to danday paren aur jo logon ka melaa muftay (muft inaam) kay chakar me TV channels kay bahir laga hua hai ye kia hai?\\nInaam taqseem horahay hain yahan jis jis ko Corona taqseem hoga us ka naa to koi zikar kary ga aur naa he koi post bana bana kar social media per share kary ga.\\nIn TV media walon se pucha jaaye kay itna shor machane kay baad kia ye melaa lagana zaruri hai, ab kidhar bhag gaya Corona?\\nYa business karne ka time aagaya hai is liye Corona wali khabron per thora halka haat rakho.\\nAb koi funded NGOs waliyon ko aur liberal partiyon ko takleef nhe hogi, jin ka saara zor he Masjid band karany per tha.\\nLOG DEKHNA CHAHTAY HAIN\\nTV aur social media per barhti hui behayai aur jb in logon se pucha jaaye ya mana keya jaaye to agay se kehty hain k log dekhtay hain log dekhna chahtay hain. In ko jawab sirf itna sa hai kay behayai sirf behaya log dekhna chahtay hain aur aap un ko sudhaarnay kay bajaye ulta baqiyon ko bhi kharab kar rahy hain.\\nShaitan behayai ki taraf bulata hai, aur ye log bhi shaitan ka kaam kar rahay hain, in se khud bachain aur apne bachon ko bhi bachayen werna ye log aap kay bachon ko aap se he begana kar dengy.\\nAgar burai ki jagah achai ko pehlaaya jaaye to log khud burai ko chor kar achai ki taraf aana shuru kar dengy.\\nKia tabligh kay kaam ki barkat kesi ne nhe dekhi? Kitnay log Namaz parhna shuru hogaye hain kitnay actor actresses khud ko badal chukay hain, ye sb badlay he naik aur deen dar baaton ki wajah se hain.\\nHaq baat logon tk pohunchti hai tb he log badalty hain aur ye media waly kehty hian kay log behayai dekhna chahtay hain. Aur mai kehta hun log nhe dekhna chahtay aap dekhana chahtay hain logon ko. Logon ka kaam he dekhna hai aap jo dekhayen gy log wohi dekhengy.\\nHar urooj ko zawal hota hai aap kay is shar aur fitnay ko bhi zarur zawal aaye ga.\\nErtugral ki badolt aap ka bhanda bhi phoot gaya aur aap ki nikalnay wali cheekhain bata rahi hai k jo dekhaya jaata hai wo logon per asar andaaz bhi hota hai.\\n#SNL #Kim #john\\nDARING PERSON YA NAFSIYATI MAREEZ\\nAap ne mukhtalif daring or reality shows dekhay hongy aur un me anay waly ajeeb-o-gareeb qism kay log bhi, samajh to ye nhe aati kay jo log in shows me aatay hain unhain daring persons kaha jaaye ya nafsiyati mareez. Jb un logon ka interview hota hai ya un se koi baat puchi jaati hai to un ki baaton se pata chalta hai k wo mentally disturbed hai. Phir nasha karne waly aur behaya qism kay logon ki selection hojaati hai show k liye.\\nSamajh to ye bhi nhe aati kay aesy logon ko select kar k ye kia sabit karna chahty hain kay ALLAH ko naraz karne waly log daring persons hain?\\nIs per gor karne ki zarurat hai hamain werna hum ne apni anay wali nasal ki soch ko tabah karne kay liye koi kasar nhe chor rakhi.\\nTV NEWS MEDIA KA FITNAH\\nTV news media ko agar dhokay aur brain washing ki factory kaha jaaye to galat naa hoga, jo bina kesi tehkeek kay khabar bana deti hai aur puri qaum ko takleef aur parishani me daal kar phir baad me unhe khabron ke tardeed kar deti hai.\\nMera is qaum se sawal hai jb aap sb kuch jaantay hain phir kyun in ko dekh kar in ki rating me izafa karty hain, jo channels jhoot boltay hain ya jin ka jhoot bad me sabit hojata hai unhain dekhna chor kyun nhe detay, taakay un ko aqual aaye un ki rating km ho, werna aap aur aap kay ghar waly he khuwar hongay un ki in harkaton ki wajah se.\\nHamari qaum ka yehi to sb se bara masla hai k koi bhi sahi kaam ho to log ye sochna shuru kar detay hain k sirf mery karne se kia hoga. Aap kay karne se he bohat kuch hoga werna km se km aap apne ghar walon ko to affwahon se mehfooz rakh saktay hain. Aap ki aik kosheh mashray ki islah ka zariya ban sakti hai.\\nALLAH hamain aqual de Aameen.\\nMODERN NAFSIYATI MAREEZON KI BARHTI HUI TADAAD\\nInsaan agar fitrat se hat jaaye to wo nafsiyati mareez ban jata hai kyun k usay is baat ka andaaza he nhe hota k us k ger fiteri fail aur baaton ki wajah se mashray per kia bury asraat paren gy. Ise terha log bhi jb nafsiyati mareez hojayen to wo bhi in ger fitri baaton ko sahi samajhna shuru kar dety hain. Aur tehkeek gor-o-fikar ka dairah wahen khatam hojata hai.\\nHamaray mashray me nojawanon me tezi se phelti hui ye waba ab waba nhe samjhi jaati, jahan jasbatiyat aur nafs parasti ko haq samjha jaane laga hai aur usay \"rights\" yani haqooq ka nam de deya gaya hai, ab chahay jins parasti (behayai) ho ya nam nehaad azaadi, man chahi zindai ko rights ka nam de deya gaya hai. Jb k hm Islam ko man'nay waly hain hm ne Kalma parha hai, hamain to is qism ki baatain karna zaib he nhe daten, magar afsos k Islam k baray me parha kuch nhe aur chalay behaya logon ki himayat karne, aur aaj kal k ye modern jahil Musalman kafiron ko rights dilwane k chakar me apne qawaneen badalna chahtay hain.\\nALLAH ne to aik musalman ki zimadari lagai the k wo logon ko burai se rokay aur achaai ki dawat de magar yahan ulta hisaab chal raha hai, agar koi kesi ko burai se rokay to roknay waly ko bura samjha jata hai k wo kyun kesi ko rok raha hai, us ki marzi kuch bhi karay.\\nKis qadar jahalat phel chuki hai nojawanon me. Ab in logon ko modern nafsiyati mareez na kahen to aur kia kahen?\\nAGAINST ISLAM KOSHEHSHEIN TAIZ\\nCorona virus ki aar may aik taraf news media or social media per Islam ko badnam karne ki puri kosheh ki jaarahi hai, to dusri taraf is farig time may aap ko Islam aur Quran se door rakhne k liye mukhtalif logon k zariye se duniya jahan ki masfooriyat dekha dekha kar aap ko ghar may masroof rehne k totkay bataye jaarahy hain. Taakay aap is museebat may ALLAH ko yad karne aur usay mananay k bajaye fazool kaamon me apna waqt zaya kar sakain.\\nHar Jummay ko aik fitna khara keya jaata hai aur media per pura zour hota hai k virus ko pehlaanay ka zimadar sirf Masjidon ko qarar deya jaaye kesi aik Masjid me bhi Jummay ki namaz hojaye to qayamat aajati hai, pura media sar char kar bolna shuru kar deta hai, inhein us waqt super market ka rash nazar nhe aata jahan har shaks har product ko haat lagata hai aur counter per to lazmi har koi aata hai. Koi safety ka proper intezam nhe ghar se ya market me dakhil hone se pehle khud ko achi terha paak saaf nhe karta. Koi media is issue ko highlight nhe kar raha.\\nIs k bar ask Masjidon me log apni Namaz parh kar chalay jaatay hain naa kesi chez ko haat lagana parta hai. Masjid me dakhil hone se pehle jis ka wuzu nhe hota wo pehle wuzu karta hai khud ko paak karta hai, phir ye virus kesy phel sakta hai, jb har shaks paak ho kar Namaz parhne jaaraha hai, aur aik shaks k baraber me 2 se zada log nhe hotay, phir ye Masjid me tezi se kesay phel sakta hai?\\nDusri taraf social media per post bana bana kar share kary gaa rahy hain, aik doctor sahab PIMS hospital k baray me likhtay hain k 2 corona k shikaar mareez hospital se nikal gaye aur Jumma parh kar wapis aagaya, mera sawal ye hai k yahan kis ki galti hai aap Musalman ya Namaziyon ka mazaq uranay ki kosheh kar rahy hain, aur mai kehta un k yahan hospital intezamiya ki gaflat hai k 2 shaks jo coronavirus ka shikaar bhi hain wo Isolated ward se aram se nikal bhi jaatay hain aur wapis bhi aajaty hain, is qadar la parwahi. Masjid jahan k baray me pata bhi nhe k wahan koi mareez hai ya nhe wahan k liye itne sawalaat aur hospital ka wo ward k jahan mareez mojood hain is qadar ger mehfooz aakhir kyun?\\nMeri aap se sirf ithe darkhast hai k khud ko aur apni naslon ko Islam mukhalif agendon se door rakhain aur media aur social media k Islam mukhalif jhoot per kaan na dharen, usi waqt channel hata den taakay in ki rating gir sakay aur Islam mukhalif posts ko dislike karen, taakay Islam dushman logon ki hosla shikni hosakay.\\nYE QUARANTINE NHE QURAN TIME HAI\\nJitne tezi se Qayamat ki neshaniyan zahir horahi hai, shayed he is se pehle kabhi zahir hui hon, Madinah sheher weraan horaha hai, Hajj bhi mouqff hone ka imkaan hai, jaan leva waabain phoot rahi hain, fitnay aam hain, duniya ki aabadi tezi se km horahi hai.\\nKia ab bhi waqt nhe hai Musalmanon k pas ALLAH ko yad karne ka, ye quarantine nhe Quran time hai, a to waqt bhi hai sb k pas koi bahana nhe hai, ab bhi na samjhay to phir kabhi nhe sudhar saktay aap.\\nHm roz taal taal kar sirf apne aap ko dokha de rahy hain badalna hai to abhi kyun nhe, kal kyun?\\nKal bhi nhe badlo gy aur ise terha mout aajaye gi, aur mout to zarur aani hai, dil din ba din pathar hota jaye ga, badalna pehle se bhi mushkil hojaye ga, badalna hai to abhi badlo khud ko.\\nALLAH hamain aqual de, hidayat de Aameen.","num_words":4860,"character_repetition_ratio":0.029,"word_repetition_ratio":0.0,"special_characters_ratio":0.21,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.97,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"January 23, 2018 admin Wazifa For Bad Habit\\nIslamic Wazifa to Make Someone Leave Bad Habits ,” Hamm sab janty han k galt admi ka injam bohat bura hota hai. Boht log kai masayl ki wja say galt rasta akhteyar kr lty han. Agr galt rasta akhteyar krny wala hmra apna hota hai to us ki takleef b hamy boht hoti. Ham chahty han wo sidy rasty pey chaly burai ka rasta chor dy. Pr kuch kr nai skty to is k lea ap ya amal kry inshaallah batka huwa sidy rasty pi wapis a jy ga .\\nWazifa to Make Someone Leave Bad Habits In English\\ndua to get rid of bad habits in 21 daysdua To get rid of Sins\/ Bad Habitshow to get rid of bad habits in 21 daysIslamic Prayers to Make Someone Leave Bad HabitsIslamic Wazifa to Make Someone Leave Bad HabitsTaweez to Make Someone Leave Bad HabitsWazifa To get rid of Sins\/ Bad HabitsWazifa to Make Someone Leave Bad HabitsWazifa to Remove Bad Habits of Husband\\nPrevious Post:Shohar Ko Paane Ka Taweez\\nNext Post:Taweez to Get Rid of Jinns","num_words":175,"character_repetition_ratio":0.17,"word_repetition_ratio":0.0,"special_characters_ratio":0.214,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.413,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"khanay ka waqt in English is khanay ka waqt - کھانے کا وقت - Urdu to English Translation Idiom Dictionary\\nkhanay ka waqt - کھانے کا وقت in English means;\\nWords meanings used in Khanay ka waqt\\nMeanings of the Urdu words used in khanay ka waqt - کھانے کا وقت are;\\nAsman ka thooka muun par aata bay\\nIdioms related to the words in khanay ka waqt\\nHere is a list of some of the idioms that are either related to the khanay ka waqt or use words from this idiom.\\nWhat is khanay ka waqt meaning in English?\\nkhanay ka waqt - کھانے کا وقت\\nWhat are the idioms related to khanay ka waqt?\\nHere are the idioms that are related to the khanay ka waqt idiom.","num_words":114,"character_repetition_ratio":0.195,"word_repetition_ratio":0.0,"special_characters_ratio":0.214,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.827,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Drama serial kumkum bhagya main aapko dekhney ko milaney wala hai bahut hi zabardast twist ham aapko bataney Waley Hain key riya jo hai vah bahut hi bara plan Karney Wali Hai vah bhi ham aapsey share karengey to doston Yahan per ham aapko batatey Hain kiy Riya Jo Hai vah har plan main nakam ho chuki hoti hai aur ab Holi key din bahut bara.\\nplan Karney Wali Hai to Yahan per ham aapko bataney Waley Hain Kiy Prachi ko doctor kahati hai Kiy tumhey Khush rahana hai aur parchi khati hai main har hal mein Khush raho gi agar tum Khush na rahi to tumharey bacchey ko nuksan ho sakta hai to doston Yahan per ham aapko bataney Waley Hain Kiy vah doctor ko kahati hai kiy main bahut khush rahungi aur mein Apney bacchey key liye Khush rahungi to Yahan per .\\nham aapko bata rahey hain Kiy doctor kahati hai Kiy aaj jo hai vah Holi hai aur Tumney Holi Nahin khelni agar tum khelon gi to koi tum per chemical colour phenk sakta hai aur is sey tumhara chehra jal jayega to doston Yahan per ham aapko bataney Waley Hain Kiy Prachi Jo Hai vah kahati Hai Kiy Main Nahin khelungi aur Main is chemical rang se dur rahungi to doston Yahan per.\\nPrachi bahut zyada pareshan ho jaati Hai aur vah kahati hai kiy aaj Holi hai aur mein kis kis sy bacchon gi tu Yahan per ham aapko bataney Waley Hain Kiy Riya jo hai vah aliya key sath milkar bahut bara palan Karney Wali Hai aur vah plan yah hai kiy vah Prachi per chemical colour penkaney Wali Hai to doston Yahan per aliya jo hai vah Riya se kahati hai.\\nkiy yah Lo yah colour hai aur yah Tumney Prachi key munh per lagana hai agar tum asa Karney mein kamyab ho Gayi Tu parchi Ka chehra jal jayega aur jo Ranbir Prachi Prachi karta phirta Hai Uskey pichey vah Prachi ko dekh bhi nahin payega to Yahan per riya jo hai vah bahut zyada khush ho jaati hai aur vah yah sab kuchh Karney Wali Hai to Yahan per ham aapko bataney Waley Hain Kiy .\\nriya jo hai vah Prachi per chemical colour laga payegi ya nahin to doston Yahan per ham aapko bataney Waley Hain key yahan per Prachi ke help karne wali Hai Lakshmi aur vah Bhi ham aapsey share karengey to doston Yahan per next episode bahut interesting honey Wali Hai aur aaney Waley Hain bahut hi zabardast twist Rishi aur Lakshmi aur MalikShah jo hai vah yahan per a chukey hotey hain aur Malik Shah jo hai vah bahut zyada rishi ko lekar pareshan Hoti Hai.\\nkyunkiy vah Bar Bar Lakshmi ki taraf jara hota hai aur Uskey Dil mein Lakshmi key liye mohabbat Hoti Hai to ham dekhney Wale Hain Kiy aagey kya honey wala hai to doston next episode mein kya honey wala hai kya Riya ka plan kamyab ho jayega ya FIR Nahin Hoga dekhiae kya Hota Hai next episode mein","num_words":503,"character_repetition_ratio":0.13,"word_repetition_ratio":0.02,"special_characters_ratio":0.196,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.627,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Isamabad trafic police ka crack down ،hazaro fancy ،ghair registered gariyon aur motor cycles ko ticket jari ، – Blog.urdu123\\nSeptember 28, 2019 September 28, 2019 by Haris\\nBhaari jurmanay kiye gay sheheri apni gariyon aur motor saikalon par sirf ETO ki jari kardah number plates ka istamaal karen ،us silsilay mein ksi se reyaat ni barti jae ge SSP trafic Farrukh Rasheed.\\nIslamabaad (28 September 2019ء) Isamabad trafic police ki janib se gair namuna ،fancy aur ghair registered number plates wali gariyon aur motor saikalon ki khilaaf crack down jari ،jis k tehat hafta ko Isamabad trafic police ki janib se hazaro gair namuna ،fancy aur ghair registered gariyon aur motor cycles ko ticket jari kiye hain aur bhaari jurmanay kiye gay hain .\\nkarwai k leye sheher bhar mein tashkeel kardah.B ki sar barahi az khud SSP trafic Farrukh Rasheed kar rahe hain ،aur us moqa in ka kahna hai ke shehri apni gariyon aur motor saikalon par sirf ETO ki jari kardah number plates ka istamaal karen ،us silsilay mein ksi se reyaat ni barti jai ge.\\ntafsilaat k mutabik Isamabad trafic police ki janib se trafic qawanin par amal dar amad yaqini bchane aur qanon ki baladasti ko mazed moasar bchane keliye gair namuna fancy aur ghair registered number plates wali gariyon aur motor saikalon k khilaaf sakht karwai ka aghaz kya gya hai.\\nus silsilay mein Isamabad bhar mein mukhtalif mqamat par Special naka jaat lagayee gay hain ،jis keliye Charo zones k DSPs ko zaroori hadayat bhi jari ki gaien hain ،us karwai mein hazaro gariyon aur motor cycles k khilaaf karwai krty huwey challan tickets jari aur bhaari jurmanay kiye gay hain aur moqa par he gair namuna ،fancy aur ghair registered gariyon ki number plates utari gaien.\\nus tamam karwai ki sar barahi SSP trafic az khud kar rahe hain ،us silsilay mein SSP trafic Farrukh Rasheed ne shehrion se kaha ke shehri apni gariyon aur motor saikalon par sirf ETO ki jari kardah number plates ka istamaal karen ،us silsilay mein ksi se reayat ni barti jai ge\\naur trafic staff ko hadayat jari kien ke us mein ksi qism ki kotahi harggiz bardasht ni ki jai ge aur in ikamaat par sakhti se amal dar amad karwain .\\nBhaarti Supreme Court ne article 370 aur 35A case ki samaat keliye bench tashkeel de dia","num_words":377,"character_repetition_ratio":0.101,"word_repetition_ratio":0.147,"special_characters_ratio":0.199,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.969,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Para 17 | Quran Tube\\n(Sura-Anbiya Makka mai Nazil hui, is mai aikso-bara (112) Aayatain hain)\\n21.01 Logon kay hisab ka waqt qareeb aagaya phir bhi woh bey khabri mein mun pheray huye hain.\\n21.02 Inn kay pass inn kay rab ki taraf say jo bhi naee naee naseehat aati hai issay woh khel kood mein hi suntay hain.\\n21.03 Inn kay dil bilkul ghafil hain aur inn zalimon ney chupkay chupkay sirgoshiyan kin kay woh tum hi jesa insan hai phir kiya waja hai jo tum aankhon dekhtay jadoo mein aajatay ho.\\n21.04 Payghumber ney kaha mera perwerdigar her uss baat ko jo zamin-o-aasman mein hai ba-khoobi janta hai woh boht hi sunnay wala aur jannay wala hai.\\n21.05 Itna hi nahi bulkay yeh to kehtay hain kay yeh quran peraganda khuwabon ka majmooa hai bulkay iss ney az-khud issay ghar liya hai bulkay yeh shaeer hai werna humaray samney yeh koi aisi nishani latay jesay kay aglay payghumber bhejay gaye thay.\\n21.06 Inn say pehlay jitni bastiyan hum ney ujarin sab eman say khali thin. To kiya abb yeh eman layen gay.\\n21.07 Tujh say pehlay bhi jitney payghumber hum ney bhejay sabhi mard thay jin ki taraf hum wahee utartay thay pus tum ehal-e-kitab say pooch lo agar khud tumhen ilm na ho.\\n21.08 Hum ney inn kay aisay jism nahi banaye thay kay woh khana na khayen aur na woh hamesha rehney walay thay.\\n21.09 Phir hum ney unn say kiye huye sab waday sachay kiye unhen aur jin jin ko hum ney chaha nijat ata farmaee aur hadd say nikal janey walon ko gharat ker diya.\\n21.10 Yaqeenan hum ney tumhari janib kitab nazil farmaee hai jiss mein tumharay liye zikar hai kiya phir bhi tum aqal nahi rakhtay?\\n21.11 Aure boht si bastiyan hum ney tabah ker din jo zalim thin aur unn kay baad hum ney doosri qom ko peda ker diya.\\n21.12 Jab unhon ney humaray azab ka ehsas ker liya to lagay uss say bhagney.\\n21.13 Bhag dor na kero aur jahan tumhen aasoodgi di gaee thi wahin wapis loto aur apney makanaat ki taraf jao takay tum say sawal to ker liya jaye.\\n21.14 Kehney lagay haaye humari kharabi! Be-shak hum zalim thay.\\n21.15 Phir to unn ka yehi qol raha yahan tak kay hum ney unhen jarr say kati hui kheti aur bujhi pari aag (ki tarah) ker diya.\\n21.16 Hum ney aasman-o-zamin aur inn kay darmiyan ki cheezon ko kheltay huye nahi banaya.\\n21.17 Agar hum yun hi khel tamashay ka irada kertay to to ussay apnay pass say hi bana letay agar hum kerney walay hi hotay.\\n21.18 Bulkay hum sach ko jhoot per phenk maartay hain pus sach jhoot ka sir tor deta hai aur woh ussi waqt nabood ho jata hai tum jo baten banatay ho woh tumharay liye baees-e-kharabi hain.\\n21.19 Aasmano aur zamin mein jo hai ussi Allah ka hai aur jo uss kay pass hain woh uss ki ibadat say na sirkashi kertay hain aur na thaktay hain.\\n21.20 Woh din raat tasbeeh biyan kertay hain aur zara si bhi susti nahi kertay.\\n21.21 Kiya inn logon ney zamin (ki makhlooqaat mein) say jinhen mabood bana rakha hai woh zinda ker detay hain.\\n21.22 Agar aasman-o-zamin mein siwaye Allah Taalaa kay aur bhi mabood hotay to yeh dono darhum barhum ho jatay pus Allah Taalaa arsh ka rab her uss wasf say pak hai jo yeh mushrik biyan kertay hain.\\n21.23 Woh apney kaamon key liye (kissi kay aagay) jawab deh nahi aur sab (uss kay aagay) jawab deh hain.\\n21.24 Kiya inn logon ney Allah kay siwa aur mabood bana rakhay hain inn say keh do laao apni daleel paish kero. Yeh hain meray sath walon ki kitab aur mujh say aglon ki daleel. Baat yeh hain kay inn mein kay aksar log haq ko nahi jantay issi waja say mun moray huye hain.\\n21.25 Tujh say pehlay bhi jo rasool hum ney bheja uss ki taraf yehi wahee nazil farmaee kay meray siwa koi mabood bar-haq nahi pus tum sab meri hi ibadat kero.\\n21.51 Yaqeenan hum ney iss say pehlay Ibrahim ko iss ki samajh boojh bakhshi thi aur hum iss kay ehwaal say ba-khoobi waqif thay.\\n21.52 Jabkay uss ney apney baap say aur pani qom say kaha kay yeh moortiyan jin kay tum mujawar bann bethay ho kiya hain?\\n21.53 Sab ney jawab diya kay hum ney apnay baap dada ko enhi ki ibadat kertay huye paya.\\n21.54 Aap ney farmaya! Phir to tum aur tumharay baap dada sabhi yaqeenan khulli gumrahi mein mubtila rahey.\\n21.55 Kehnay lagay kiya aap humaray pass sach much haq laye hain ya yun hi mazaq ker rahey hain.\\n21.56 Aap ney farmaya nahi dar-haqeeqat tum sab ka perwerdigar to woh hai jo aasmano aur zamin ka malik hai jiss ney unehn peda kiya hai mein to issi baat ka gawah aur qaeel hun.\\n21.57 Aur Allah ki qasam mein tumharay inn maboodon kay sath jab tum alehda peeth pher ker chal do gay aik chaal chalon ga.\\n21.58 Pus uss ney unn sab kay tukray tukray ker diye haan sirf baray butt ko chor diya yeh bhi iss liye kay woh sab uss ki taraf hi loten.\\n21.59 Kehney lagay kay humaray khudaon kay sath yeh kiss ney kiya? Aisa shaks to yaqeenan zalimon mein say hai.\\n21.60 Bolay hum ney aik no-jawan ko innk a tazkara kertay huye suna tha jissay ibrahim (alh-e-salam) kaha jata hai.\\n21.61 Sab ney kaha acha ussay majmay mein logon ki nigahon kay samney lao takay sab dekhen.\\n21.62 Kehnay lagay! Aey ibrahim (alh-e-salam) kiya tu ney hi humaray khudaon kay sath yeh harkat ki hai.\\n21.63 Aap ney jawab diya bulkay iss kaam ko inn kay baray ney kiya hai tum apney khudaon say hi pooch lo agar yeh boltay chaltay hon.\\n21.64 Pus yeh log apney dilon mein qaeel hogaye aur kehney lagay waqaee zalim to tum hi ho.\\n21.65 Phir apney saron kay bal ondhay hogaye (aur kehnay lagay kay) yeh to tujhay bhi maloom hai kay yeh bolney chaalney walay nahi.\\n21.66 Allah kay khalil ney ussi waqt farmaya afsos! Kiya tum Allah kay ilawa unn ki ibadat kertay ho jo na tumhen kuch bhi nafa phoncha saken na nuksan.\\n21.67 Tuff hai tum per aur inn per jin ki tum Allah kay siwa ibadat kertay ho. Kiya tumhen itni si aqal bhi nahi?\\n21.68 Kehney lagay issay jala do aur apney khudaon ki madad kero agar tumhen kuch kerna hi hai.\\n21.69 Hum ney farma diya aey aag! Tu thandi parr jaa aur ibrahim (alh-e-salam) kay liye salamti (aur aaram ki cheez) bann jaa!\\n21.70 Go unhon ney ibrahim (alh-e-salam) ka bura chaha lekin hum ney unhen nakaam bana diya.\\n21.71 Aur hum Ibrahim aur Loot ko bacha ker uss zamin ki taraf ley chalay jiss mein hum ney tamam jahan walon kay liye barkat rakhi thi.\\n21.72 Aur hum ney ussay Ishaq ata farmaya aur Yaqoob iss per mazeed. Aur her aik ko hum ney saleh banaya.\\n21.73 Aur hum ney unehn paishwa bana diya kay humaray hukum say logon ki rehbari keren aur hum ney unn ki taraf nek kaamon kay kerney aur namazon kay qaeem rakhney aur zakat denay ki wahee (talqeen) ki aur woh sab kay sab humaray ibadat guzaar banday thay.\\n21.74 Hum ney loot (alh-e-salam) ko bhi hukum aur ilm diya aur ussay uss basti say nijat di jahan kay log ganday kaamon mein mubtila thay. Aur thay bhi woh bad-tareen gunehgaar.\\n21.75 Aur hum ney loot (alh-e-salam) ko apni rehmat mein dakhil ker liya bey shak woh neko kaar logon mein say tha.\\n21.76 Nooh kay uss waqt ko yaad kijiye jabkay uss ney iss say pehlay dua ki hum ney uss ki dua qabool farmaee aur ussay aur uss kay ghar walon ko baray karb say nijat di.\\n21.77Aur jo log humari aayaton ko jhutla rahey thay unn kay muqablay mein hum ney uss ki madad ki yaqeenan woh buray log thay pus hum ney unn sab ko dobo diya.\\n21.78 Aur dawood (alh-e-salam) aur suleman (alh-e-salam) ko yaad kijiye jabkay woh khet kay moamlay mein faisla ker rahey thay kay kuch logon ki bakriyan raat ko iss mein char chug gaee thin aur unn kay faislay mein hum mojood thay.\\n21.79 Hum ney iss ka sahih faisla suleman ko samjha diya. Haan her aik ko hum ney hukum-o-ilm dey rakha tha aur dawood kay tabey hum ney pahar ker diye thay jo tasbeeh kertay thay aur parind bhi. Hum kerney walay hi thay.\\n21.80 Aur hum ney ussay tumharay liye libaas bananey ki kaari gari sikhaee takay laraee kay zarar say tumhara bachao ho. Kiya tum shukar guzar bano gay?\\n21.81 Hum ney tund-o-tez hawa ko suleman (alh-e-salam) kay tabey ker diya jo uss kay farmaan kay mutabiq uss zamin ki taraf chalti thi jahan hum ney barkat dey rakhi thi aur hum her cheez say ba-khabar aur dana hain.\\n21.82 Issi tarah say boht say shayateen bhi hum ney uss kay tabey kiye thay jo uss kay farmaan say ghotay lagatay thay aur iss kay siwa bhi boht say kaam kiya kertay thay inn kay nigehbaan hum hi thay.\\n21.83 Ayub (alh-e-salam) ki uss halat ko yaad kero jabkay uss ney apney perwerdigar ko pukara kay mujhay yeh beemari lag gaee hai aur tu reham kerney walon say ziyada reham kerney wala hai.\\n21.84 To hum ney uss ki sunn li aur jo dukh unhen tha ussay door ker diya aur uss ko ehal-o-ayaal ata farmaye bulkay unn kay sath waisay hi aur apni khaas meharbaani say takay sachay bandon kay liye sabab naseehat ho.\\n21.85 Aur ismail (alh-e-salam) aur idress (alh-e-salam) aur zulkifl (alh-e-salam) yeh sab sabir log thay.\\n21.86 Hum ney unhen apni rehmat mein dakhil ker liya. Yeh sab log nek thay.\\n21.87 Machli walay (hazrat younus alh-e-salam) ko yaad kero! Jabkay woh gussay say chal diya aur khayal kiya kay hum ussay na pakar saken gay. Bil-aakhir woh andheron kay andar say pukar utha kay elahee teray siwa koi mabood nahi tu pak hai be-shak mein zalimon mein say tha.\\n21.88 To hum ney uss ki pukar sunn li aur ussay ghum say nijat dey di aur hum emaan walon ko issi tarah bacha liya kertay hain.\\n21.89 Aur zakariya (alh-e-salam) ko yaad kero jab uss ney apney rab say dua ki aey meray perwerdigar! Mujhay tanah na chor tu sab say behtar waris hai.\\n21.90 Hum ney uss ki dua ko qabool farma ker ussay yahya (alh-e-salam) ata farmaya aur unn ki biwi ko unn kay liye durust ker diya. Yeh buzrug log nek kaamon ki taraf jaldi kiya kertay thay aur humen lalach tama aur darr khof say pukartay thay. Aur humaray samney aajzi kerney walay thay.\\n21.91 Aur woh pak daman bibi jis ney apni asmat ki hifazat ki hum ney uss kay andar apni rooh say phoonk di aur khud unhen aur unn kay larkay ko tamam jahan kay liye nishani bana diya.\\n21.92 Yeh tumhari ummat hai jo haqeeqat mein aik hi ummat hai aur mein tum sab ka perwerdigar hun pus tum meri hi ibadat kero.\\n21.93 Magar logon ney aapas mein apney deen mein firqa bandiyan ker len sab kay sab humari hi taraf lotney walay hain.\\n21.94 Phir jo bhi nek kaam keray aur woh momin (bhi) ho to uss ki kosish ki bey qadri nahi ki jayegi. Hum to iss kay likhney walay hain.\\n21.95 Aur jis basti ko hum ney halak ker diya uss per lazim hai kay wahan kay log palat ker nahi aayen gay.\\n21.96 Yahan tak kay yajooj aur majooj khol diye jayen gay aur woh her bulandi say dortay huye aayen gay.\\n21.97 Aur sacha wada qareeb aa lagay ga uss waqt kafirion ki nigahen phati ki phati reh jayen gi kay haye afsos! Hum iss haal say ghafil thay bulkay fil-waqey hum qusoor waar thay.\\n21.98 Tum aur Allah kay siwa jin jin ki tum ibadat kertay ho sab dozakh ka endhan bano gay tum sab dozakh mein janey walay ho.\\n21.99 Agar yeh (sachay) mabood hotay to jahannum mein dakhil na hotay aur sab kay sab ussi mein hamesha rehnay walay hain.\\n21.100 Aur woh wahan chilla reahey hongay aur wahan kuch bhi na sunn saken gay.\\n21.101 Albatta bey-shak jin kay liye humari taraf say neki pehlay hi ther chuki hai. Woh sab jahannum say door hi rakhay jayen gay.\\n21.102Woh to dozakh ki aahat tak na sunen gay aur pani mann bhati cheezon mein hamesha rehney walay hongay.\\n21.103 Woh bari ghabrahat (bhi) unhen ghumgeen na ker sakay gi aur farishtay unhen hathon haath len gay kay yehi tumhara woh din hai jiss kay tum wada diye jatay rahey.\\n21.104 Jiss din hum aasman ko yun lapet len gay jaisay toomaar mein auraaq lapet diye jatay hain jaisay kay hum ney awwal dafa pedaeesh ki thi issi tarah doobara keren gay. Yeh humarayu zimmay wada hai aur hum issay zaroor ker kay (hi) rahen gay.\\n21.105 Hum zaboor mein pind-o-naseehat kay baad yeh likh chukay hain kay zamin kay waris meray nek banday (hi) hongay.\\n21.106 Ibadat guzaar bandon kay liye to iss mein aik bara payghaam hai.\\n21.107 Aur hum ney aap ko tamam jahan walon kay rehmat bana ker hi bheja hai.\\n21.108 Keh dijiye! Meray pass to pus wahee ki jati hai kay tum sab ka mabood aik hi hai to kiya tum bhi uss ki farmanbardaari kerney walay ho?\\n21.109 Phir agar yeh mun mor len to keh dijiye kay mein ney tumhen yaksan tor per khabardaar ker diya hai. Mujhay ilm nahi kay jiss ka wada tum say kiya jaraha hai woh qareeb hai ya door.\\n21.110 Albatta Allah Taalaa to khulli aur zahir baat ko bhi janta hai aur jo tum chupatay ho ussay bhi janta hai.\\n21.111 Mujhay iss ka bhi ilm nahi mumkin hai yeh tumhari aazmaeesh ho aur aik muqarrara waqt tak ka faeeda (phonchana) hai.\\n21.112 Khud nabi ney kaha aey rab! Insaf kay sath faisla farma aur humara rab bara meharbaan hai jiss say madad talab ki jati hai unn baaton per jo tum biyan kertay ho.\\n(Sura-Hajj Madani mai Nazil hui, is mai atthattar (78) Aayatain hain)\\n22.01 Logo! Apnay perwerdigar say daro! Bilshuba qayamat ka zalzala boht hi bari cheez hai.\\n22.02 Jiss din tum ussay dekh lo gay her doodh pilaney wali apnay doodh peetay bachay ko bhool jayegi aur tamam hamal waliyon kay hamal girr jayen gay aur tu dekhay ga kay log madhosh dikhaee den gay halankay dar-haqeeqat who matwalay na hongay lekin Allah ka azab bara hi sakht hai.\\n22.03 Baaz log Allah kay baray mein batein banatay hain aur woh bhi bey ilmi kay sath aur her sirkash shetan ki pairwee kertay hain.\\n22.04 Jiss per (qazay-e-elahee) likh di gaee hai kay jo koi uss ki rafaqat keray ga woh ussay gumrah ker dey ga aur ussay aag kay azab ki taraf ley jayeg.\\n22.05 Logo agar tumhen marney kay baad ji uthney mein shak hai to socho hum ney tumhen mitti say peda kiya phir nutfay say phir khoon basta say phir gosht kay lothray say jo soorat diya gaya tha aur bey naqsha tha. Yeh hum tum per zahir ker detay hain aur hum jissay chahayen aik thehraye huye waqt tak reham-e-madir mein rakhtay hain phir tumhen bachpan ki halat mein duniya mein latay hain phir takay tum apni poori jawani ko phoncho tum mein say baaz to woh hain jo fot ker liye jatay hain aur baaz bey gharz umar ki taraf phir say lota diye jatay hain kay woh aik cheez say ba-khabar honey kay baad phir bey khabar hojaye. Tu dekhta hai kay zamin (banjar aur) khusk hai phir jab hum uss per barishen barsatay hain to woh ubharti hai aur phoolti hai aur her qisam ki ronaq daar nabataat ugati hai.\\n22.06 Yeh iss liye kay Allah hi haq hai aur wohi murdon ko jilata hai aur woh her her cheez per qudrat rakhney wala hai.\\n22.07 Aur yeh kay qayamt qata’an aaney wali hai jiss mein koi shak-o-shuba nahi aur yaqeenan Allah Taalaa qabron walon ko doobara zinda farmaye ga.\\n22.08 Baaz log Allah kay baray mein baghari ilm kay aur baghair hidayat kay aur baghair roshan kitab kay jhagartay hain.\\n22.09 Jo apni pehloo morney wala bann ker iss liye kay Allah ki raah say behka dey ussay duniya mein bhi ruswaee hogi aur qayamat kay din bhi hum ussay jahannum mein jalney ka azab chakhayen gay.\\n22.10 Yeh unn aemaal ki waja say hai jo teray hathon ney aagay bhej rakhay thay. Yaqeen mano kay Allah Taalaa apnay bando per zulm kerney wala nahi.\\n22.11 Baaz log aisay bhi hain kay aik kinaray per (kharay) ho ker Allah ki ibadat kertay hain. Agar koi nafa mill gaya to dilchaspi leney lagtay hain aur agar koi aafat aagaee to ussi waqt mun pher letay hain enhon ney dono jahan ka nuksan utha liya. Waqaee yeh khulla nuksan hai.\\n22.12 Allah kay siwa unhen pukara kertay hain jo na unhen nuksan phoncha saken na nafa. Yehi to door daraz ki gumrahi hai.\\n22.13 Ussay pukartay hain jiss ka nuksan uss kay nafay say ziyada qareeb hai yaqeenan buray wali hain aur buray sathi.\\n22.14 Emaan aur nek aemaal walon ko Allah Taalaa lehren leti hui nehron wali jannaton mein ley jaye ga. Allah jo irada keray ussay ker kay rehta hai.\\n22.15 Jiss ka yeh khayal ho kay Allah Taalaa apnay rasool ki madad dono jahan mein na keray ga woh unchaee per aik rassa bandh ker (apnay halaq mein phanda daal ker apna gala ghont ley) phir dekh ley kay uss ki chalakkiyon say woh baat hat jati hai jo ussay tarpa rahi hai?\\n22.16 Hum ney issi tarah iss quran ko wazeh aayaton mein utara hai. Jissay Allah chahaye hidayat naseeb farmata hai.\\n22.17 Be-shak ehal-e-emaan aur yahoodi aur saabi aur nasrani aur majoosi aur mushtikeen inn sab kay darmiyan qayamat kay din khud Allah Taalaa faislay ker dey ga Allah Taalaa her her cheez per gawah hai.\\n22.18 Kiya tu nahi dekh raha kay Allah kay samney sajday mein hain sab aasmano walay aur sab zamino walay aur sooraj aur chand aur sitaray aur pahar aur darakht aur janwar aur boht say insan bhi. Haan boht say woh bhi hain jin per azab ka maqoola sabit ho chuka hai jisay rab zaleel ker dey ussay koi izzat deney wala nahi Allah jo chahata hai kerta hai.\\n22.19 Yeh dono apnay rab kay baray mein ikhtilaf kerney walay hain pus kafiron kay liye to aag kay kapray beywant ker katay jayen gay aur unn kay siron kay upper say sakht kholta hua pani bahaya jayega.\\n22.20 Jiss say unn kay pet ki sab cheezen aur khalen gala di jayen gi.\\n22.21 Aur unn ki saza kay liye lohay kay hathoray hain.\\n22.22 Yeh jab bhi wahan kay ghum say nikal bhagney ka irada keren gay wahin lota diye jayen gay aur (kaha jayega) jalney ka azab chakho!\\n22.23 Emaan walon aur nek kaam walon ko Allah Taalaa inn jannaton mein ley jayega jin kay darakhton talay say nehren lehren ley rahi hain jahan woh soney kay kanggan pehnaye jayen gay aur sachay moti bhi. Wahan unn ka libas khlis resham hoga.\\n22.24 Unn ko pakeeza baat ki rehnumaee kerdi gaee aur qabil-e-sadd tareef raah ki rehnumee kerdi gaee.\\n22.25 Jin logon ney kufur kiya aur Allah ki raah rokney lagay aur uss hurmat wali masjid say bhi jissay hum ney tamam logon kay liye masavi ker diya hai wahin kay rehney walay hon ya bahir kay hon jo bhi zulm kay sath wahan ilhaad ka irada keray hum ussay dard-naak azab chakhayen gay.\\n22.26 Aur jabkay hum ney ibrahim (alh-e-salam) ko kaba kay makan ki jagah muqarrar kerdi iss shart per kay meray sath kissi ko shareek na kerna aur meray ghar ko tawaf qayam rukoo sajda kerney walon kay liye pak saaf rakhna.\\n22.27 Aur logon mein hajj ki manadi ker dey log teray pass paa piyada bhi aayen gay aur dublay patley oonton per bhi door daraz ki tamam rahon say aayen gay.\\n22.28 Apnay faeeday hasil kerney ko aajyen aur unn muqarrara dino mein Allah ka naam yaad keren unn chopayon per jo paltoo hain pus tum aap bhi khao aur bhookay faqeeron ko bhi khilao.\\n22.29 Phir woh apna mail kuchail door keren aur apni nazren poori keren aur Allah kay qadeem ghar ka tawaf keren.\\n22.30 Yeh hai aur jo koi Allah ki hurmaton ki tazeem keray uss kay apnay liye uss kay rab kay pass behtari hai. Aur tumharay liye chopaye janwar halal ker diya gaye ba-juz unn kay jo tumharay samney biyan kiye gaye hain pus tumhen buton ki gandagi say bachtay rehna chahiye aur jhooti baat say bhi perhez kerna chahiye.\\n22.31 Allah ki toheed ko mantay huye uss kay sath kissi ko shareek na kertay huye. Suno! Allah kay sath shareek kerney wala goya aasman say gir para abb ya to ussay parinday uchak ley jayen gay ya hawa kissi door daraz ki jagah per phenk dey gi.\\n22.32 Yeh sunn liya abb aur suno! Allah ki nishaniyon ki jo izzat-o-hurmat keray uss kay dil ki perhezgari ki waja say yeh hai.\\n22.33 Inn mein tumharay liye aik muqarrara waqt tak faeeda hai phir inn kay halal honey ki jagah khan-e-kaaba hai.\\n22.34 Aur her ummat kay liye hum ney qurbani kay tareeqay muqarrar farmaye hain takay woh inn chopaye janwaron per Allah ka naam len jo Allah ney unhen dey rakhay hain. Samajh lo kay tum sab ka mabood-e-bar haq sirf aik hi hai tum ussi kay tabey farmaan ho jao aajzi kerney walon ko khuskhabri suna dijiye!\\n22.35 Unhen kay jab Allah ka zikar kiya jaye unn kay dil tharra jatay hain unhen jo buraee phonchay uss per sabar kertay hain namaz qaeem kerney walay hain aur jo kuch hum ney unhen dey rakha hai woh uss mein say bhi detay rehtay hain.\\n22.36 Qurbani kay oont hum ney tumharay liye Allah Taalaa ki nishaniyan muqarrar ker di hain inn mein tumhen nafa hai. Pus unhen khara ker kay unn per Allah ka naam lo phir jab unn kay pehloo zamin say lag jayen ussay (khud bhi) khao aur miskeen sawal say rukney walon aur sawal kerney walon ko bhi khilao issi tarah hum ney chopayon ko tumharay ma-tehat ker diya hai kay tum shukar guzari kero.\\n22.37 Allah Taalaa ko qurbaniyon kay gosht nahi phonchtay na unn kay khoon bulkay ussay to tumharay dil ki perhezgari phonchti hai. Issi tarah Allah ney inn janwaron ko tumhara mutee ker diya hai kay tum uss ki rehnumaee kay shuriye mein uss ki baraiyan biyan kero aur nek logon ko khuskhabri suna dijiye!\\n22.38 Sunn rakho! Yaqeenan sachay momino kay duhmano ko khud Allah Taalaa hata deta hai. Koi khayanat kerney wala na shukra Allah Taalaa ko hergiz pasand nahi.\\n22.39 Jin (musalmano) say (kafir) jang ker rahey hain unhen bhi muqablay ki ijazat di jati hai kiyon kay woh mazloom hain. Be-shak unn ki madad per Allah qadir hai.\\n22.40 Yeh woh hain jinhen na-haq apnay gharon say nikala gaya sirf unn kay iss qol per ker humara perwerdigar faqat Allah hai. Agar Allah Taalaa logon ko aapas mein aik doosray say na hatata rehta to ibadat khaney aur girjay aur masjiden aur yahoodiyon kay maabad aur woh masjiden bhi dha di jaten jahan Allah ka naam ba-kasrat liya jata hai. Jo Allah ki madad keray ga Allah bhi zaroor uss ki madad keray ga. Be-shak Allah Taalaa bari qooaton wala baray ghalbay wala hai.\\n22.41 Yeh woh log hain kay agar hum zamin mein inn kay paaon jama den to yeh poori pabandi say namazen qaeem keren aur zakaten den aur achay kaamon ka hukum keren aur burray kaamon say mana keren. Tamam kaamon ka anjam Allah kay ikhtiyar mein hai.\\n22.42 Agar yeh log aap ko jhutlayen (to koi tajjub ki baat nahi) to inn say pehlay nooh (alh-e-salam) ki qom aur aad aur samood.\\n22.43 Aur qom-e-ibrahim aur qom-e-loot.\\n22.44 Aur madiyan walay bhi apnay apnay nabiyon ko jhutla chukay hain. Musa (alh-e-salam) bhi jhutlaye ja chukay hain pus mein ney kafiron ko yun hi si mohlat di phir dhar dabaya phir mera azab kaisa hua?\\n22.45 Boht si bastiyan hain jinhen hum ney teh-o-bala kerdiya iss liye kay woh zalim thay pus woh apni chaton kay bal ondhi hui pari hain aur boht say abad koonwen beykaar paray hain aur boht say pakkay aur buland mehal weeran paray hain.\\n22.46 Kiya enhon ney zamin mein sair-o-sayyaahat nahi ki jo inn kay dil inn baton kay samajhney walay hotay ya kano say hi inn (waqeeyaat) ko sunn letay baat yeh hai kay sirf aankhen hi andhi nahi hotin bulkay woh dil andhay ho jatay hain jo seeno mein hain.\\n22.47 Aur azab ko aap say jaldi talab ker rahey hain Allah hergiz apna wada nahi talay ga. Haan albata aap kay rab kay nazdeek aik din tumhari ginti kay aitbar say aik hazar saal ka hai.\\n22.48 Boht si zulm kerney wali bastiyon ko mein ney dheel di phir aakhir unhen pakar liya aur meri hi taraf lot ker aana hai.\\n22.49 Ailaan kerdo kay logo! Mein tumhen khullam khulla chokanna kerney wala hi hun.\\n22.50 Pus jo emaan laye hain aur jinhon ney nek amal kiye hain unn hi kay liye bakhsish hai aur izzat wali rozi.\\n22.51 Aur jo log humari nishaniyon ko pust kerney kay darpay rehtay hain wohi dozakhi hain.\\n22.52 Hum ney aap say pehlay jiss rasool aur nabi ko bheja uss kay sath yeh hua kay jab woh apnay dil mein koi aarzoo kerney laga shetan ney uss ki aarzoo mein kuch mila diya pus shetan ki milawat ko Allah Taalaa door ker deta hai phir apni baten pakki ker deta hai. Allah Taalaa dana aur ba-hikmat hai.\\n22.53 Yeh iss liye kay shetani milawat ko Allah Taalaa unn logon ki aazmaeesh ka zariya bana dey jin kay dilon mein beemari hai aur jin kay dil sakht hain. Be-shak zalim log gehri mukhalifat mein hain.\\n22.54 Aur iss liye bhi kay jinhen ilm ata farmaya gaya hai woh yaqeen kerlen kay yeh aap kay rab hi ki taraf say sirasir haq hi hai phir woh iss per emaan layen aur unn kay dil uss ki taraf jhuk jayen. Yaqeenan Allah Taalaa emaan daron ko raah-e-raast ki taraf rehbari kerney wala hi hai.\\n22.55 Kafir iss wahee-e-elahee mein hamesha shak-o-shuba hi kertay rahen gay hatta kay achanak unn kay saron per qayamat aajaye ya unn kay pass uss din ka azab aajaye jo manhoos hai.\\n22.56 Uss din sirf Allah hi ki badshaat hogi wohi unn mein faislay farmaye ga. Emaan aur nek amal walay to nematon say bhari jannaton mein hongay.\\n22.57 Aur jin logon ney kufur kiya aur humari aayaton ko jhutlaya unn kay liye zaleel kerney walay azab hain.\\n22.58 Aur jin logon ney raah-e-khuda mein tarq-e-watan kiya phir woh shaheed ker diye gaye ya apni maut marr gaye Allah Taalaa unhen behtareen rizq ata farmaye ga. Aur be-shak Allah Taalaa rozi denay walon mein sab say behtar hai.\\n22.59 Unhen Allah Taalaa aisi jagah phonchaye ga kay woh iss say razi ho jayen gay be-shak Allah Taalaa ilm aur burdbari wala hai.\\n22.60 Baat yehi hai aur jiss ney badla liya ussi kay barabar jo uss kay sath kiya gaya tha phir agar uss say ziyadti ki jaye to yaqeenan Allah Taalaa khud uss ki madad farmaye ga. Be-shak Allah darguzar kerney wala bakshney wala hai.\\n22.61 Yeh iss liye kay Allah raat ko din mein dakhil kerta hai aur din ko raat mein dakhil kerta hai aur be-shak Allah sunnay wala dekhney wala hai.\\n22.62 Yeh sab iss liye kay Allah hi haq hai aur uss kay siwa jisay bhi yeh pukartay hain woh batil hai aur be-shak Allah hi bulandi wlaa kibriyaee wala hai.\\n22.63 Kiya aap ney nahi dekha kay Allah Taalaa aasman say pani barsata hai pus zamin sirsabz ho jati hai. Be-shak Allah Taalaa meharban aur ba-khabar hai.\\n22.64 Aasman aur zamin mein jo kuch hai ussi ka hai aur yaqeenan Allah wohi hai bey niaz tareefon wala.\\n22.65 Kiya aap ney nahi dekha kay Allah hi ney zamin ki tamam cheezen tumharay liye musakkhar ker di hain aur uss kay farmaan say pani mein chalti hui kashtiyan bhi. Wohi aasaman ko thamay huye hai kay zamin per uss ki ijazat kay baghair girr na paray be-shak Allah Taalaa logon per shafqat-o-narmi kerney wala aur meharban hai.\\n22.66 Ussi ney tumhen zindagi bakhshi phir wohi tumhen maar daley ga phir wohi tumhen zinda keray ga be-shak insan albatta na shukra hai.\\n22.67 Her ummat kay liye hum ney ibadat ka aik tareeqa muqarrar ker diya hai jissay woh baja laney walay hain pus enhen iss amar mein aap say jhagra na kerna chahiye aap apnay perwerdigar ki taraf logon ko buliye. Yaqeenan aap theek hidayat per hi hain.\\n22.68 Phir bhi agar yeh log aap say ulajhney lagen to aap keh den kay tumhary aemaal say Allah ba-khoobi waqif hai.\\n22.69 Be-shak tumharay sab kay ikhtilaf ka faisla qayamat walay din Allah Taalaa aap keray ga.\\n22.70 Kiya aap ney nahi jana kay aasman-o-zamin ki her cheez Allah kay ilm mein hai. Yeh sab likhi hui kitab mein mehfooz hai. Allah Taalaa per to yeh amar bilkul aasan hai.\\n22.71 Aur yeh Allah kay siwa unn ki ibadat ker rahey hain jiss ki koi khudaee daleel nazil nahi hui na woh khud hi iss ka koi ilm rakhtay hain. Zalimon ka koi madadgar nahi.\\n22.72 Jab inn kay samney humaray kalaam ki khulli hui aayaton ki tilawat ki jati hai to aap kafiron kay chehron per na khushi kay saaf aasaar pehchan letay hain. Woh to qareeb hotay hain kay humari aayaten sunaney walon per hamla ker bethen keh dijiye kay kiya mein tumhen iss say bhi ziyada bad tar khabar doon. Woh aag hai jiss ka wada Allah ney kafiron say ker rakha hai aur woh boht hi buri jagah hai.\\n22.73 Logo! Aik misal biyan ki jarahi hai zara kaan laga ker suno! Allah kay siwa jin jin ko tum pukartay ho woh aik makkhi bhi to peda nahi ker saktay go saray kay saray hi jama ho jayen bulkay agar makkhi unn say koi cheez ley bhagay to yeh to ussay bhi uss say cheen nahi saktay bara boda hai talab kerney wala aur bara boda hai woh jiss say talab kiya jaraha hai.\\n22.74 Unhon ney Allah kay martabay kay mutabiq uss ki qadar jani hi nahi Allah Taalaa bara hi zor-o-qooat wala aur ghalib-o-zabardast hai.\\n22.75 Farishton mein say aur insano mein say payghaam phonchney walon ko Allah hi chaant leta hai be-shak Allah Taalaa sunnay wala dekhney wala hai.\\n22.76 Woh ba-khoobi janta hai jo kuch inn kay aagay hai aur jo kuch inn kay peechay hai aur Allah hi ki taraf sab kaam lotaye jatay hain.\\n22.77 Aey emaan walo! Rukoo sajda ketay raho aur apnay perwerdigar ki ibadat mein lagay raho aur nek kaam kertay raho takay tum kaamyaab hojao.\\n22.78 Aur Allah ki raah mein wesa hi jihad kero jesay jihad ka haq hai ussi ney tumhen bargazeedah banaya hai aur tum per deen kay baray mein koi tangi nahi daali deen apnay baap ibrahim (alh-e-salam) ka qaeem rakho ussi Allah ney tumhara naam musalman rakha hai iss quran say pehlay aur iss mein bhi takay payghumbar tum per gawah hojaye aur tum tamam logon kay gawah bann jao. Pus tumhen chahiye kay namazen qaeen rakho aur zakat ada kertay raho aur Allah ko mazboor thaam lo wohi tumhara wali aur malik hai. Pus kiya hi acha malik hai aur kitna hi behtar madadgar hai.\\nPosted by WILLIAM | at 12:26 AM | Labels: Para 17 | Estou lendo: Para 17Tweet this! | Feed.\\nfantastic job right here,nicely translated...","num_words":5165,"character_repetition_ratio":0.053,"word_repetition_ratio":0.0,"special_characters_ratio":0.234,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.995,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Fatwa: # 38082\\nAsalamualaikum kya wahabi ka deobandi ka peeche namaz hoga.\\nAsalamualaikum kya wahabi deobandi ka peeche namaz hoga. Aga jamath ka wath hogaya thab hum gaye thab khususan jumma\\nDar ‘Asl, imam ka saheeh ul-aqeedah, Quraan-e-kareem ka saheeh parhney wala, masail-e-namaz aur taharat sey waaqif, muttaqi, aur sunnat ki ittibaa’ karney wala hona chahiyeh. [i]\\nSurat-e-mas’ulah mein deobandi ke peechey namaz adaa’ karna Shar’an durust hai aur Ain-e-Sa’adat hai. Wahabi ko apna aqeedah durust karna chahiyeh. Deobandi ka aqeedah durust hai.\\n[i] الهداية: 1\/121،123، كتاب الصلوة\\nوالأعلم أحق بلإمامة ثم الأقرار ثم الأورع، وقدم أبويوسف الأقرا\\nالدر المختار : كتاب الصلوة، باب الامامة، 1\/557،588، سعيد\\nالأحق بالإمامة الأعلم بالأحكام الصلوة.... ثم المقيم على المسافر...\\nفتاوی محمودیہ، ط فاروقیہ: ۶\/۳۴،۳۵،۳۶،۳۷\\nامام کے اوصاف، امام کس کو بنایئیں، دیوبندی عالم کی امامت کے ابحاث\\nفتاوی عثمانی: ۱\/۴۰۱، ۴۰۵،۴۰۶","num_words":123,"character_repetition_ratio":0.068,"word_repetition_ratio":0.0,"special_characters_ratio":0.239,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.279,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"TAKHLEEQ KA FARMULA - KSARS\\nHum nay pehley tazkirah kiya hey ke yeh charon shaoor satah rakthey hen. Shaoor awal Quran Pak ki zuban mein Asmaey Illahi ya Sifat Illahi kay naam say mosom hey. Jab Asmaey Illahi izhar ki taraf melan kartey hen tu Ahkam e wardha ban ker bidaat ka rang qubool ker letay hen. Chunachey jab bidaat awal shaoor say doyem shaoor mein muntaqil hoti hey tu Amr e Illahi ki soorat mein ronmayee kartee hey. Aur aam istalah mein rooh kehlatee hey. Jab rooh Bidaat (Hayati Dabao) kay tehat izhar ki ek aur shart poori kartee hey tu Roya ki satah mein dakhil ho jati hey aur Bidaat ki aakhre koshish ka nateejah fard (shaoor chahrum) ki haisiyat mein roonuma hota hey. Agar in threekat per ghor kiya jaeay tu Bidaat kay nuzool ka tareeqah wazh ho jata hey. Goya fard Bidaat ki mehdood tareen shakl hey. Ab Agar koi fard Bidaat kay nufooz ko wusat dena chahay tu yeh koshish saood khlaeay gi aur es ki harkat nuzool kay khilaf waqey ho gi. Yani Bidaat shaoor chahrum, fard say ubher ker shaoor soyam ya nou kay shaoor ki satah per pohanch jaeay gi. Yhan fard ka zehan nouyee shaoor ka ahatah ker lay ga. Es mazmoon ko ajmalan yeh kahen gay ke fard nay apnay Lashaoor ka ahatah ker lea. Agar phir bhi fard ka zehan saood kerna chahay tu tamamaa anw kay shaoor yani Kainati satah per qadam rukh sakta hey. Yhan fard kay zehan ki sifat Amr Illahi ki sifat mein jazb hon gi. Es ki tarz e fikr Sifat Illahi kay juzv aur rang ka hukm rkhay gi.\\nAwal shaoor Noor Mafrad aur doyem shaoor Noor Murakab hey. Yeh Noor ki do qismein hoyeen. Es i tarhan soyam shaoor Nasma Mafrad aur Chahrum shaoor Nasma Murakab hey. Chunachey Nasma ki bhi do qismein hoyeen. Kainat ki char Makaniyaton mein pehli do Makaniyaten Noor ki sakht hen aur bad ki do Makaniyaten Nasma ki. In mein her Makaniyat ki do satah hen.\\n1. Noor Mafrad ki dono satah say alag alag do shuaeyn nikalti hen. Aur sifati taqazay kay tehat jis nuqtah per mujtama ho ker muzahira kartee hen, wo Noor Mafrad ki takhleeq hey. Es takhleeq ko mla aala kaha jata hey.\\n2. Noor Murakab ki do sathon say bhi alag aalg do shuaeyn nikalti hen. Aur sifati taqazey kay tehat jis nuqtah per mujtma ho ker muzahira kartee hen, wo Noor Murakab ki ek takhleeq hey. Es takhleeq ko Malaekah kehtey hen.\\n3. Nasma Mafrad ki do sathon say bhi alag alag do shuaeyn nikalti hen aur sifati tqazay kay tehat jis nuqtah per mujtama ho ker muzahira kartee hen, wo Nasma Mafrad ki takhleeq hey. Es takhleeq ka naam Jinnat hey.\\n4. Nasma Murakab ki do sathon say bhi alag alag do shuaeyn nikalti hen aur sifati tqazay kay tehat jis nuqtah per mujtama ho ker muzahira kartee hen, wo Nasma Murakab ki takhleeq hey. Es takhleeq ka naam ansre makhlooq hey. Es hi makhlooq ka ek juzv hmara Kurra e Arzi bhi hey.","num_words":507,"character_repetition_ratio":0.07,"word_repetition_ratio":0.078,"special_characters_ratio":0.205,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.995,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Karona virus ka khatarnaak had tak philav, mazeed azlaa mein taleemi idaray band karne ka elaan - Cerekarama Melayu\\nKarona virus ka khatarnaak had tak philav, mazeed azlaa mein taleemi idaray band karne ka elaan\\nadmin March 17, 2021 News Leave a comment 221 Views\\nkhyber pakhtunkhwa ki hukoomat ne soobay ke kal 8 azlaa ke tamam taleemi idaray 28 March tak band kar diye, mazkoorah azlaa mein Karona phelnay ki sharah tak 13 feesad tak pahonch gayi\\nPeshawar ( urdu point اخبارتازہ tareen. 17 March 2021 hamza ) Karona virus ka khatarnaak had tak philav, mazeed azlaa mein taleemi idaray band karne ka elaan, khyber pakhtunkhwa ki hukoomat ne soobay ke kal 8 azlaa ke tamam taleemi idaray 28 March tak band kar diye, mazkoorah azlaa mein Karona phelnay ki sharah tak 13 feesad tak pahonch gayi. tafseelaat ke mutabiq khyber pakhtunkhwa hukoomat ne budh se kayi shehron mein taleemi idaray band karne ka elaan kardiya .\\nsobai wazeer sh_hram ترکئی ne kaha hai ke soobay mein jahan Karona ka پھیلاؤ5 feesad se ziyada hoga wahan schools band kar diye jayen ge. unhon ne bataya ke Peshawar , Naushera , charsadah, mardan, sawabi, kohat, swat, lower der aur malakand mein budh se school band kar rahay hain. un azlaa mein taleemi idaray budh se 28 March tak band rahen ge .\\nun azlaa mein corona phelnay ki sharah 10 se 13 feesad ke darmiyan hai isi baais taleemi idaray band karne ka faisla kiya gaya .\\nsh_hram ترکئی ka kehna tha ke schoolon ki bandish ke douran staff aaye ga aur walidain home work ke liye school aa saken ge. doosri janib wifaqi wazeer taleem ne kaha hai ke schoolon mein imtehanaat ki wajah se corona ke saaye mandala rahay hain aur agar corona se halaat ziyada kharab hue to kuch bhi mumkin hai, is sorat e haal mein agar barhatay hue corona cases mein kami nah aayi to schools ko mazeed band rakhnay ka option mojood hai .\\nguzashta haftay wifaqi wazeer taleem shafqat Mahmood ne elaan kya tha ke Karona cases mein izafay ke baais Lahore samait Punjab ke chand deegar shehron mein 15 roza chudiyon ka elaan kya jata hai taham jin schools mein imtehanaat ho rahay hain woh jari rahen ge, pabandi ka itlaq imtehanaat par nahi hoga, jab ke metric aur intermediate ke imtehanaat muqarara waqt par hon ge. unhon ne kaha ke soobah Khyber Pakhtunkhwa ke dar-al-hakoomat Peshawar aur muzaffarabad ke taleemi idaray bhi 15 se 28 March tak band hon ge, is pabandi ka itlaq schools, colleges, jamiyaat samait tamam taleemi idaron پرہوگا taham baqi azlaa aur shehron mein 50% schools mein tdrisi amal mamool ke مطاقب jari rahay ga taham jahan kahin bhi halaat kharab hue wahan school ko band kya ja sakta hai, jis ke liye an si o si mein 2 hafton tak halaat ka baar baar jaiza liya jaye ga .\\nwifaqi wazeer taleem shafqat Mahmood ne kaha soobah Sindh , soobah Balochistan mein halaat taqreeban theek hain is liye un sobon mein 50% bachon ko rozana taleemi idaron mein anay ki ijazat hogi taham Punjab , Azad Kashmir aur Khyber Pakhtunkhwa mein kayi jagah par masail ka saamna hai .","num_words":496,"character_repetition_ratio":0.09,"word_repetition_ratio":0.117,"special_characters_ratio":0.207,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.993,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Taweez Ka Asar Khatam www.wazifa-love.com.pk\/\\nHome \/ Black Magic \/ Taweez Ka Asar Khatam\\nadmin April 3, 2019\\tBlack Magic Comments Off on Taweez Ka Asar Khatam 607 Views\\nTaweez Ka Asar Khatam Husband wife problem Taweez Ka Asar Khatam by all means taweez attaria indeed taweez for success in love truly taweez for riches therefore shia taweez for love. Naqsh taweez pasand ki shadi accordingly hifazat taweez identically jado ka toor quran se too strong taweez for love chiefly taweez book. Ismaili dua online Taweez Ka Asar Khatam markedly kala ilm in punjabi nonetheless taweez for protection with this in mind free online taweez certainly dua to get your love back. Most powerful dua surah yaseen regardless rohani amliyat for love henceforth qurani nuskhe urdu correspondingly best islamic lectures to point out\\nTaweez urdu Taweez Ka Asar Khatam otherwise al fatiha as kala ilm for love most compelling evidence taweezat notably most powerful taweez. Taweez for success in life instead duaa in arabic for this reason powerful taweez for lost love consequently pakistani larki ka rishta to put it differently man pasand shadi k liye taweez. Rizq ka taweez Taweez Ka Asar Khatam to put it another way taweez locket hindu that is to say roohani ilaj for love in other words islamic falnama online moreover taweez to become rich. Taweez grid like bandish ka tor and taweez for husband as an illustration\\nQurani ilaj For Taweez\\nBuy taweez. Qurani ilaj Taweez Ka Asar Khatam forthwith asrat ka tor like most powerful taweez for love on the positive side taweez shirk first thing to remember karobar mein barkat ka taweez of course namardi ka desi nuskha comparatively bandish ka toor quran se another key point dua with attention to islamic talisman taweez. Karobari bandish ka tor Taweez Ka Asar Khatam to ling ki kamjori ka ilaj then dua to get love important to realize dr zakir urdu bayan likewise roohani taweez. Sifli ilm ka ilaj nevertheless kalay ilam ka tor again\\nLove problem in this case dua to get husband love back. Islamic amal for love Taweez Ka Asar Khatam although falnama book urdu as well as dua to get married soon point often overlooked arabic taweez notwithstanding taweez in english. Kaly ilam ka tor together with darood sharif book additionally kala ilm taweez thereupon taweez naqsh surely taweez for powerful love. Rohani amal for love Taweez Ka Asar Khatam rather leather taweez by all means jinnat ka tor indeed taweez for sale truly kya taweez ka asar hota hai. Dawat e islami online conversely\\nDifferent sects in islam identically taweez for barkat too dolat mand hone ka taweez. Taweez for good health Taweez Ka Asar Khatam despite powerful taweez markedly karobar ka taweez nonetheless online taweez for love with this in mind dua for muslim. Hadees on taweez uniquely roohani ilaj regardless love ka taweez henceforth rishtey k liye dua correspondingly taweez for love urdu. Ilm taweez Taweez Ka Asar Khatam furthermore effects of taweez otherwise durood shareef books urdu as mohabbat ki shadi ka taweez most compelling evidence jaadu ka tor.\\nTags best islamic lectures dowry in islam dua to get married soon jaryan ka ilaj jinnat ka ilaj quran se kala ilm ka tor rohani amliyat surah fajr online taweez project\\nPrevious Rohani illaj\\nNext Taweez For love Marriage","num_words":537,"character_repetition_ratio":0.115,"word_repetition_ratio":0.0,"special_characters_ratio":0.177,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.167,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Jaldi Pasand ki Shadi ka Wazifa - Sirf 3 din bad Rishta khud ghar aye ga\\nJaldi Pasand ki Shadi ka Powerful Wazifa\\nYe jaldi pasand ki shadi ka wazifa un logon k liye hai jo apni pasand ki shadi karna chahty han. Kia ap kisi ko pasand karty han aur us sy shadi karna chahty han? Kia apko lagta ha k ap jesy pasand karty han to us sy pasand ki shadi karna chahty han wo apky liye bilkul perfect ha? Kia apko lagta ha k apky manpasand rishty jahan ap pasand ki shadi karna chahty han ap us k sath sari zindagi khush reh skty han? Sab sy pehly is bat k jawab janany k liye k kia jahan ap pasand ki shadi karna chahty han wo apky liye thek ha k nahi, is k liye hum se Free Online Istikhara karwaen. Agar uska result positive aye tab hi aap jaldi pasand ki shadi ka wazifa karen.\\nYe Jaldi pasand ki shadi ka wazifa sirf usi soorat may faida dy ga jab aap nay Online istikhara say ye maloom karwa lia ho kay apki pasand apkay liye right choice hai k nahi. Internet par larky aur larkian aik dosry sy friendship karty han aur baz auqat wo friendship is had tak pohanch jati ha k wo guna e kabira karny sy bhi guraiz nahi karty aur gunah kr bethty han Is dor my bhi agr ap gunah sy bachty huay apni pasand ki shadi krna chahty han to ye bht achi bat ha, tab to ye jaldi pasand ki shadi ka wazifa aap k liye bilkul perfect hai. Agr apny hum se Online Istikhara karwa liya ha aur wo is apki pasand ki shadi ki jaga k lehaz sy thek aya ha to phir ap Jaldi pasand ki shadi ka wazifa py amal kar skty han.\\nNOTE : Necessary things to do before Performing Jaldi Pasand ki Shadi ka Wazifa\\nIs Jaldi pasand ki shadi ka powerful wazifa py amal karny sy pehly apko kuch cheezon py amal karna pary ga. Koshish karen k hamesha wuzu may raha karen. Panch waqt ki namaz parha karen. aur dil ko saaf kar len. Agr ap in cheezon py amal karty han to phir ap is pasand ki shadi k wazifa py amal kar skty han aur is py amal k sath hum sy jaldi pasand ki shadi ka online taweez hasil karen Jis sy Inshallah apki shadi pasand ki jaga hi hogi.\\nApni pasand ki shadi karna Islam my guna nahi ha bulkay jayiz ha. Agr ap kisi ko pasand krty han aur us sy immediately love marriage karna chahty han par apki pasand ki shadi my ruqawat paida ho gyi han aur ab apko lagny lga ha k ye pasand shadi my nahi badal sakti. Is my bht si rukawaten ho skti han Jaisa k\\nParents ka pasand ki shadi k liye na manana\\nNazr-e-bad ya Kala Jadu\\nAgr ap kisi ko pasand krty han aur us sy pasand ki shadi karna chahty han lekin apky parents apki love marriage k liye nahi man rahy aur ap har wazifa aur taweez azma chuky han lekin phir bhi apky parents razy nahi ho rhy to ap pareshan na hon. Ye is liye bhi ho skta ha k ap jis sy love marriage karna chahty ha wo kisi Nazr-e-Bad ya Kala jadu ka shikar na ho Jis ki waja sy apki pasand ki shadi my rukawat paida ho rhi ho. Ye taman rukawaten ya koi bhi aur rukawat jis ki waja sy apki pasand ki jaga shadi nahi horhi sy pareshan na hon.\\nJaldi Pasand ki Shadi ka Strong Wazifa\\nAb hum apko jaldi pasand ki shadi ka Powerful wazifa btany lgy han. Is wazifa py amal karne ky bad apki shadi apki pasand ki jaga hojaye gi. Pasand ki shadi k powerful wazifa py amal k sath sath apko online whatsapp py pasand ki shadi ka taweez bhi lena pary ga ta k Jaldi pasand ki shadi k wazifa ka mukamal faida ho sky.\\nSteps to Perform Jaldi Pasand ki Shadi ka Wazifa\\n\"Surat Al-Imran\" ki pehli 3 ayat ko rozana 319 bar parhen.\\nAwal o Akhir aik aik bar \"Darod e Ibrahimi\" parhen.\\nYe wazifa lagatar 21 din tak karen.\\nIs amal k liye koi aik waqt makhsos krlen.\\nAur rozana isi waqt wazifa karen.\\nInshallah, is wazifa se jaldi pasand ki shadi my rukawat dor hojaye gi.\\nHow to Get Jaldi Pasand ki Shadi ka Wazifa\\nIs jaldi pasand ki shadi ka wazifa ko parhnay k sath sath Bawa Rehman Shah se Online Whatsapp pay rabta kar k un sy jaldi pasand ki shadi ka taweez len. Ye wazifa us taweez kay sath bht tezi say apna asar dikhaye ga aur apki shadi apki marzi ki jaga ho jaye gi. Agar apkay kisi friend ki shadi nahi horhi to aap usko bhi is jaldi pasand ki shadi ka wazifa kay bary may bta skty han. Ye wazifa wo amal karen jinko online whatsapp py rabta k bad kaha jaye kiun k jaldi pasand ki shadi ka best taweez sirf online whatsapp py hi hasil kia ja skta ha. Aur is wazifa ko us taweez k sath amal hoga.","num_words":844,"character_repetition_ratio":0.15,"word_repetition_ratio":0.005,"special_characters_ratio":0.215,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.826,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Choti behna ko razzi kiya - Desi Chudai Kahani\\nMera asal naam to kuch or hay mager aap mujhay zuhaib keh saktay hain or mera taluq karachi ke middle class tabkay say hay. Yeh meri 1st ...\\nBy Desi Chudai Kahani 2:48 AM 0 comments\\nMera asal naam to kuch or hay mager aap mujhay zuhaib keh saktay hain or mera taluq karachi ke middle class tabkay say hay. Yeh meri 1st story hay or is say pehlay mainay kabhi is terha ka nahi likha is liyay ho sakta hay ke aap ko mera likhnay ka andaz pasand na aay. Mager kion kay yeh mery aap beeti hay is liyay aap ko suna raha hoon. Koi ghalti ho to maaf kerdijiyay ga wesay to sub hi yahan yeh kehtay hain kay yeh hamary true story hay is liyay main aap say aisa kuch nahi kahoon ga .aap khud perh ker hi faisla kijiyay ga.\\nIs baat ko 2 sal ho chukay hain. Ab mery behen ke mammay kafi barray hogay hain or us ki gand bhi kuch bhari ho gai hay jis se us ki khoobsoorti aur sexy figure aur bhi achi ho gayi hay. Woh mujh se kehti hay ke bhai meray mammay aap hi ki wajha se barray huay hain. Aur ab hum bilkul aik jaan ki terha hain. Aur mein ab her summer mein ek maheena ke liye lahore jata hoon aur woh her winter mein 20 days ke liye karachi aati hai aur hum phir se ye behen bhai ke pyar ka khel kehltay hain aur baqi ke din inhi yaadon ko yaad ker ke apni pyas khud apnay hathon se bujhaatay hain.\\nto doston aap ko mery aap beeti kesi lagi mujh ko mail kerkay zaroor bataiyay ga. Main agli baar aap ko apni threesome ki baat bataon ga ke kisterha meri planing or sister ke saath ki wajha se esa mumkin hua.","num_words":308,"character_repetition_ratio":0.05,"word_repetition_ratio":0.114,"special_characters_ratio":0.222,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.975,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"May 11, 2018 admin Mohabbat Pane Ki Dua 0\\nShohar Ke Dil Me Mohabbat Dalne Ki Dua In Hindi ,” Shohar ke dil me mohabbat dalne ki dua in Hindi ki madad se biwi apne shohar ke dil mein apne liye pyar aur hamdardi dal sakti hai. Agar kisi biwi ko apne shohar ki beshumar mohabbat pani hai to use chahiye ki woh shohar ki beshumar mohabbat pane ki dua ko parde. Shohar ki beshumar mohabbat pane ki dua ki madad se biwi apne shohar ko apne bas me kar sakti hai. Agar koi shohar apni biwi se khafa hai ya woh apni biwi se aksar ladai karta hai. To biwi ko chahiye ki woh shohar ki mohabbat paane ki dua ko padhe. Shohar ki mohabbat paane ki dua ko padhne se miyan biwi ke darmiyan dooriyan kaam hogi aur mohabbat badhegi. Shohar ke dil main mohabbat dalne ka wazifa ko karne ka tareeka yeh hai –\\nIs wazifa ko biwi chahe to kisi bhi waqt kar sakti hai. Lekin zyada behtar ye hai ki biwi is wazifa ko subah kare.\\nShohar Ke Dil Me Mohabbat Dalne Ki Dua In Hindi , Shohar Ke Dil Me Mohabbat Dalne Ki Dua , Shohar Ka Pyar Paane Ki Dua , Shohar Ki Mohabbat Paane Ka Taweez , Shohar Biwi Me Mohabbat Ki Dua , Shohar Aur Biwi Me Mohabbat Badane Ki Dua , Biwi Ke Dil Me Mohabbat Dalne Ki Dua , Biwi Ke Dil Me Mohabbat Dalne Ka Wazifa In Hindi , Biwi Ki Mohabbat Paane Ki Dua , Biwi Mi Besumaar Mohabbat Paane Ka Wazifa , Biwi Ka Pyar Paane Ki Dua In Hindi ,\\nBiwi Ka Pyar Paane Ki Dua In Hindi\\nBiwi Ke Dil Me Mohabbat Dalne Ka Wazifa In Hindi\\nBiwi Ke Dil Me Mohabbat Dalne Ki Dua\\nBiwi Ki Mohabbat Paane Ki Dua\\nBiwi Mi Besumaar Mohabbat Paane Ka Wazifa\\nShohar Aur Biwi Me Mohabbat Badane Ki Dua","num_words":300,"character_repetition_ratio":0.139,"word_repetition_ratio":0.055,"special_characters_ratio":0.221,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.981,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"waqt zaaya karna in English is waqt zaaya karna - وقت ضائع کرنا - Urdu to English Translation Idiom Dictionary\\nwaqt zaaya karna in English\\nwaqt zaaya karna - وقت ضائع کرنا in English means;\\nWords meanings used in Waqt zaaya karna\\nMeanings of the Urdu words used in waqt zaaya karna - وقت ضائع کرنا are;\\nSab say mushkil kaam ko nabahna aadmi ka furz muqaddim bay\\nIdioms related to the words in waqt zaaya karna\\nHere is a list of some of the idioms that are either related to the waqt zaaya karna or use words from this idiom.\\nWhat is waqt zaaya karna meaning in English?\\nWhat are the idioms related to waqt zaaya karna?\\nHere are the idioms that are related to the waqt zaaya karna idiom.","num_words":117,"character_repetition_ratio":0.197,"word_repetition_ratio":0.0,"special_characters_ratio":0.201,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.745,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Chor Chori Se Na Jaye Fashion Se Jaye - Astro Citra\\nastro citra May 1, 2021 fashion 147 Views\\nfashion angrezi istilaah hai jis ke maienay rivaaj ke hain. رواجات ki tareekh bohat purani hai. Bartania ke aeen mein bohat se رواجات ko aeen mein shaamil kya gaya hai mojooda daur mein fashion’ banaao singhar shakhsiyat mein nikhaar peda karne ko kehte hain. aaj ka daur fashion ka daur hai jis mein aurton ko khusoosi malka haasil hai aik sadi ya taqreeban is se kam arsa se mard bhi fashion ki duniya mein shaamil ho gaye hain .\\nfashion asal mein pesey ka zeyaa hai english mein kehte hain ke beauty nidz no آرنا minutes aur urdu mein ”nhin mohtaaj zewar ka jisay khoobi kkhuda naay di“ fashion ki zaroorat kyun nisf\\nshehri aurton mein fashion ka rivaaj ziyada hai. banaao singhar karna shakhsiyat ke mutabiq ya jism o chehra ke mutabiq libaas aur jootay pehnana’ neel polish lagana’ naakhun rakhna balon ke mukhtalif سٹائلز chehray ka make up fashion ke zamray mein atay hain. shadi bayah ya taqrebaat mein fashion karna jazo zindagi tasawwur kya jata hai. Europe mein fashion hai to zaroor lekin kam hai wahan aksar aurton ki beauty qudrati hai .\\nagar Pakistan mein fashion ko muashi nuqta nigah se dekha jaye to aamdani ka taqreeban 25 feesad fashion par kharch kya ja raha hai. fashion Europe se asia mein aaya ab yeh asia mein parwan chay\\nkhaas kar ghair shadi shuda larkiyan, shool o college ki larkiyan aisay malbosaat istemaal karti hain jis se chehra aur jism sadool nazar aeye. kapron ke naye naye design bhi fashion ke Zumra mein atay hain .\\nرواجات ke nuqsaan ziyada hain jabkay faiday kam hain. un ke baais zehni tanao’ gharelo tanazeaat’ larai jhagrre peda hotay hain. fashion ka barah e raast asr muashra par par raha hai fashion ke sabab juraim mein izafah ho raha hai .\\nnisf sadi qabal muashra ko dekha jaye to fashion kam honay ke baais juraim kam they. muashra seedha saadha tha. masail ka peda hona bhi fashion ke baais hi hai. رواجات a\\nislaah juraim ka hal sirf aur sirf aurton ki zaroriat libaas’ banaao singhar aur deegar banawti ashya ki kami ki wajah se mumkin hai. fashion neh muslim tahazeeb par bhi asraat muratab kiye hain aur yeh asraat misbet kam jabkay manfi bohat ziyada hain. fashion ka rivaaj Pakistan mein kyun aur kaisay daakhil sun-hwa? is ki zaroorat kyun mehsoos ki gayi? kya is ke baghair Pakistan ka guzara mushkil hai .\\nasal mein maghrib ki tahazeeb neh hamein fashion diya jo kayi sadiiyon se wahan raaij hai phir is ki ameezash Pakistan ki tahazeeb mein shaamil hui jis se nah sirf masharti balkay gharelo masail mein izafah sun-hwa .\\nmukhtasir seenislaah juraim ka hal sirf aur sirf aurton ki zaroriat libaas’ banaao singhar aur deegar banawti ashya ki kami ki wajah se mumkin hai. fashion neh muslim tahazeeb par bhi asraat muratab kiye hain aur yeh asraat misbet kam jabkay manfi bohat ziyada hain. fashion ka rivaaj Pakistan mein kyun aur kaisay daakhil sun-hwa? is ki zaroorat kyun mehsoos ki gayi? kya is ke baghair Pakistan ka guzara mushkil hai .\\nagar haqeeqat pasandi ko sabhi samajh len ya qubool kar len to yaqeenan fashion mein kami se rupiya bachaaya ja sakta hai jo muashi lehaaz se bhi malik ki taamer o taraqqi mein ahem kirdaar ada kar sakta hai. aachha libaas Zaib tan karna ensaan ki majaboori ban gayi hai aala khandan ka shakhs agar kam qeemat ke libaas mein dafatir jaye to is ko gate ke andar nahi jaaane diya jata aur agar wohi shakhs khobsorat o qeemti libaas mein isi daftar jaye to is ka istaqbaal kya jata hai .\\ntaleem Yafta shakhs agar fashion able nah hoto is ko taleem Yafta tasawwur nahi kya jata is ke mad maqabil agar un parh sarma\\nفیشنز ensaan ki majaboori aur muashra ki zaroorat ban kar reh gaye hain. Europe mein aisa nahi balkay fashion rotin work hai .\\nsaada zindagi se saada muashra ki tashkeel aur har terhan ke masail’ pareshaaniya kam ho jati hain. agar maazi ke zamana aur mojooda zamana ka mawazna kya jaye to maloom hota hai ke pehlay fashion able society nahi thi jis se pramn zindagi ka tasawwur tha ab aisa nahi balkay ab zindagi mein fashion ki wajah se masaaib hi masaaib hain. kya fashion parwan charhata jaye ga aur muashra isi dagar par rahay ga .\\nis ka jawab to anay wala waqt hi betaye ga lekin itna zaroor hay\\nPrevious Shehriyon Se Toba Kareen\\nNext Scammer Live Episod 4 Tonton Kepala Bergetar Video","num_words":751,"character_repetition_ratio":0.056,"word_repetition_ratio":0.162,"special_characters_ratio":0.194,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.997,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Sohail , shagufta ko kamray kay andar lay gaya us, nay kamray kay andar tamam khirkayan band kar din – Restaurant Waldau\\nSohail , shagufta ko kamray kay andar lay gaya us, nay kamray kay andar tamam khirkayan band kar din\\nSex karney kay baad whom teeenon shagufta ko place kar kaamray head chaalay gay\\nPervez nay door khola andar inform you place kay patch fundamental bohat lorsque gaarian khari narrow . andar aik kamra tha jo kaafi khula tha or us kay andar white jal rahi thi. Abhi donon nay baa mushkil kapray utaaray hey thay kay bahir entrance for every kisi gaari kay aanay ki awaaz aai. Pervez nay jaldi state sohail ko awaz di kay boss door per a great agaya hay, you nay sohail ko bahir aanay ko kaha , sohail shagufta ko place kar jab bahir aaya in order to donon kay nay aadhay knay ambulance head chalay jaanay ko kaha.\\nSohail otherwise shagufta donon apnay kbulance head ghus homosexual otherwise back doorway band kar lia. Itnay main workplace nay bahir say gate for every horon bajana shooroo kar dia. Pervez nay jaldi jaldi state door khola in order to company or you ka aik otherwise dost gaari andar put kar aa gay. Manager otherwise united states ka dost nay bajaay kamray main jaanay kay unhon nay wahan gaarian evaluate karna shooroo kar di. Pervez ki pareshanian barh gaeen. Employer nay pervez ki taraf dekha otherwise kaha pervez tum itni jaldi so jaatey ho so you’re able to gaarion ki hifaazat kon karay ga. Pervez nay kaha workplace fundamental itni jaldi sota nahin bus aankh lag gai thi,\\nPervez kamray say bahir chala gaya, shagufta try kaam kay liay pehlay hey tayar thi\\n10 minutes kay baad company jab chalay homosexual to pervez ki jaan head jaan aai. Udhar ambulance kay andar sohail or shagufta jo kaafi dair say dubkay bethay thay us ki jaan main jaan aai. Itni dair main pervez nay tariq ko cellular telephone kar dia, tariq bhi kuch dair crappy bicycle for every single pohanch gaya.\\nSohail otherwise shagufta andar intercourse karnay lagay. Shagufta ki halki halki cheekhon ki awaazain bahir tak aa rahi narrow. Car shop aik weeraan area main honey ki waja say kisi doosray ka sunana itna asaaan nahin tha.ambulance kay andar kisi kay girnay ki bhi awaazain aa rahi slim. Gender karney kay baad jab khud ko saaf karneyki baari aai to. Wahan koi cheeze mojood nahin thi, achaanak sohail ki nazar aik rooi kay packet for every single parhi. All of us rooi say donon nay khud ko saaf kia.\\nUdhar bahir Tariq otherwise Pervez donon hold off kar rahay thay kay kab sohail ka program khatam ho or just who andar jaaen.achanka ambulance ka pichla darwaaza khula so you’re able to pervez jaldi say ambulance kay andar chala gaya. Andar shagufta pervez ko dekh kar gharbra gai, us nay pervez say kaha kay agar tum meray paas aay in order to head cheekhaiin marna shooro kar doon gi. Pervez dar gaya or wapis bhagta hoowa nikla laiken doosray hi lamhay tariq andar chala gaya. Otherwise united states nay shagufta kay moonlight per haath rakh kar united states kay sath sex karnay laga. Tariq nay shagufta kay saath itna tough sex kia kay shagufta bayhosh honay wali thi.\\nUsay behlaya phuslaya, otherwise usay kaafi saaray pesay bi diyay . Tariq nay baad fundamental aik cellular bhi set kar denay ka waada kia. Jo united states nay baad fundamental place kar date dia. Sohail nay wapsi each shagufta ko bohat pick cheezain bhi place kar denay ka waada kia, laiken shagufta khamosh thi otherwise all of us ki aankhon state ansoo nikal rahay thay.\\nAaj shagufta ki shaadi ho chuki hay uskay baachay bhi hain………………………………laiken…….all of us nay sohail ko kuch din pehlay phir mobile kar dia…………………………………..\\nphir sohail kay doston nay mehsoos kia kay sohail kamzore hota ja raha existe. Aik din sohail nay bataya kay you kay peshaab main khoon an effective raha existe. Jab doc ko look at karaya to d ka viral infection ho gaya existe, jo haamla aurat ya khas dinon head aurat kay saath intercourse karnay ki waja state hota hay. Yeh virus infection itna khatar naak hay kay sohail ki jaan bhi ja sakti existe. Jab sohail ko yeh pata laga so you can you nay aunti ko bohat gaalian din laiken abdominal kia ho sakta tha. Ghalat kaam kay ghalat hello nateeja nikalta existe. Sohail aaj tak apna elaaj karwa raha existe . usay the lady maheenay apnay bloodstream screening karwanay parhtay hain. Aunti nay jab sohail ki haalat kay baray chief suna so you can all of us nay which ghar jo united states nay kraay for every single lia tha chor dia or kisi doosri jaga chali gai.\\nBohat ganda lodge tha raastay bhi bohat tang thay or kamray bohat kharab thay. Resort main rehnay walay loge bohat kam nazar aa rahay thay. Hum sab nay pesay bachaanay ki waja say aik hey baray kamra ki demand ki, kamra bhi billion gaya laiken kamra bohat hi ganda tha. Washroom main jaanay ko ji nahin chahta tha.\\nUs kay crappy chief in order to thus gaya Tariq, Sohail otherwise Zahid raat ko baar baar ooper jaatey rahay. Naseer ooper gender kay liay nahin gaya kioon kay Naseer ko main nay mana kia tha kay are kaam fundamental na parhay yeh sab guna hay or tumharay chotay chotay bachay hain us per asar parhay ga. Naseer nay meri baat sunrays li otherwise ooper nahin gaya.\\nSohail or shagufta donon apnay kbulance fundamental ghus homosexual otherwise back home band kar lia. Itnay chief company nay bahir say entrance each horon bajana shooroo kar dia. Pervez nay jaldi jaldi say entrance khola to workplace otherwise all of us ka aik otherwise dost gaari andar put kar aa gay. Company or all of us ka dost nay bajaay kamray chief jaanay kay unhon nay wahan gaarian look at karna shooroo kar di. Pervez ki pareshanian barh gaeen. Manager nay pervez ki taraf dekha or kaha pervez tum itni jaldi thus jaatey ho so you can gaarion ki hifaazat kon karay ga. Pervez nay kaha company head itni jaldi sota nahin coach aankh slowdown gai thi,\\nDaftar jatey hooway jab united states nay chit ghor state dekhi so you’re able to you for each and every likha hoowa tha mujh say was count for every raat ko baat karna. Sohail all of us raat ghar ki speak per ja kay us number per switch kia to doosri bell for each hey aunti nay matter utha lia. Aunti nay kaha kay which isi waqt all of us state milna chahti hay, pehlay to shohail nay inkaar kia laiken jab you nay bataya kay mera shohar aik haftey kay liay gaoon gya hoowa hay to tab sohail nay socha milnay main kia harj hay. Which usi waqt all of us kay ghar gaya so you can darwaza pehlay say khula howa tha. Which andar gaya in order to kia dekhta hay aunti bara khubsoorat libaas pehan kar or kushboo waghera lagar kar all of us ka waiting kar rahi thi.\\nTariq sahib nay dos din baad faisla kia kay resort transform kia jaay kioon kay is actually head which kuch nahin tha jo tariq sahib ko chahyeh tha. Aik din hum ghoomnay kay liay bahir niklay to help you highway for each aik aadmi saamnay agaya kehnay laga „Baboo ji kamra chahyeh“. Tariq sahib pehlay hey stress fundamental thay foran bolay larkian hain thumharay resorts main?. Pehlay in order to which aadmi ghabra gaya laiken crappy main whom tariq sahib ko pakar kar aik side per set gaya.","num_words":1260,"character_repetition_ratio":0.058,"word_repetition_ratio":0.013,"special_characters_ratio":0.197,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.727,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"mahboob ko kabo krny ka amal – ismail JoGi\\nHome\/Tag: mahboob ko kabo krny ka amal\\nTag Archives: mahboob ko kabo krny ka amal\\nBewafa Mehboob K Liy Tez Tareen Amal\\nAugust 4, 2019\\tLove 0\\nDear friends! Mahbob ki taskhir ka ye aisa amal hy jo k pahly hi din sy apna asar shoro kr deta hy or matloob ko pas any pr majboor kr deta hy. Koi roth gia ho ya kahein dor chala gia ho ya be rukhi dekha rha ho aisy wqt …\\nSurat Yaseen Sy Mahboob K Dil Ko Tarpa Deny Wala Amal\\nJuly 9, 2019\\tLove 0\\nDear friends! aj apko Nori ka aik bohat hi asan #wazifa btain gy jis sy ap kisi ky dil sy nafrat ko door kr k apni muhabat brha skty hein. agr amal pasand ay to video ko like zaror krien. Share on: WhatsApp","num_words":133,"character_repetition_ratio":0.097,"word_repetition_ratio":0.0,"special_characters_ratio":0.245,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.219,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"powerful dua to get job in 3 days urdu by amna behan ⋆ Naade Ali - Urdu Wazaif\\npowerful dua to get job in 3 days urdu by amna behan\\npowerful dua to get job in 3 days wazifa\\npowerful Taweez to get job in 3 days\\npowerful dua to get job in 3 days yani agr ap achi job sirf 3 din me hasil حاصل karna chahtay چاہتے hain tu Dua Naade Ali sharif ka wazifa sirf 3 din kar lain , Insha Allah ap jaysi جیسی chahain چاہیں ghain گے ap ko job hasil ho ghe . dua nad ali ki barkat برکت sy ap ko ap ki salahiat صلاحیت ky mutabak مطابق achi nokri na sirf jald hasil ho jay ghi balkay بلکہ ap ko es nokri main kamyabi کامیابی or tarakki ترقی bhi hamisha ہمیشہ milti ملتی rahy ghi .\\npowerful dua to get job in 3 days yani Dua Naade Ali Ki barkats se ap ko 3 din me hi achi job hasil hone k liye asbab اسباب paida hona shuro شروع ho jain جائیں ghay .\\nnazrin achi job na hasil hone ki waja وجہ jo bhe ho ghe Dua Nady sharif ki barkat se ap ko iss se jald nijat hasil ho jae ghe . Lahaza لہذا job ki har pareshani پریشانی se nijat pane k liye aur jaldi achi job hasil karne k liye 3 din ka wazifa Naade Ali zaroor kar lain .\\nwazifa ky liy ap ny jumma جمعہ ky din kisi bi waqat awal o akhir 7 – 7 martaba مرتبہ darood e pak zikr krain or darmian درمیان main ap 1 martaba surah kahf , 70 martaba darood e ibrahmi درودابراہیمی or 70 martaba Dua Naade Ali muhabbat محبت sy zikr krain .\\nye wazifa ap ny 3 roz tak jari rakhna hai . 3 roz ky bad ap rozana روزانہ10 martaba darood e ibrahmi or 7 martaba dua nade ali parhnay پڑھنے ka mamol معمول bana lain .\\nInsha Allah 3 roz wazifa karne k baad ap ko achi job hasil hone h liye asbab اسباب paida hona shuro ششروع ho jain ghain .\\nye wazifa be had powerful hai aur kabhi کبھی khata nahi jata , shart شرط sirf ye hai k ap ne iss wazifa ko mohabbat محبت se ada karna hain .\\nachi job jaldi hasil karne ka 2nd Rohani amal Naqsh Nady Ali sharif ka hai .\\nLahaza agr kisi fard ko wazifa me kamyabi na hoti ho ya wo bayn بیان kya کیا gyia wazifa kisi waja se na kar sakay سکے tu wo astana se Naqsh Naade Ali sharif mangwa منگواء kar apne ghar me zaroor rakh رکھ le .\\ninshallah nokri ky hawalay حوالے sy ap ky rastay راستے main hail حائل har kisam قسم ki rokawat روکاوٹ bandishبندش nazar bad نظر بند or jadoo ky asraat اثرات khatam hona shuru ho jay ghain or Naade Ali sharif ky wasila وسیلہ sy ap ky liy bohat jald achi nokri ka sabab سبب paida ho jay gha .\\nNaqsh Naade Ali sharif astana آستانہ mein mushk مشک , amber عنبر , zafran زعفران aur gulab se tehreer تحریر kyia jata hai .\\niss naqsh ko astana se hasil حاصل karne k liye ap Amna Behan ko call kar lain , Insha Allah ye naqsh 48 ghanton گھنٹوں me ap ko pohcha پہچا dyia دیا jae gah , ap ne corrior boy کورئیر بوائے ko iss naqsh ka hadia kharch 850 rupay ada kar dene hain .\\nye naqsh nokri mein tarakki aur kamyabi k liye , rizq mein behisab barkat k liye , Allah ki bargha بارگاہ se dolat hasil karne k liye aur har afat o pareshani آفت و پریشانی se hifazat k liye har fard ko apne ghar mein zaror rakhna رکھنا chahyia چاہئے.\\ninshallah nokri ky hawlay حوالے sy ap ky rastay main hail حائل har kisam ki rokawat روکاوٹ –bandish-بندش nazar bad نظر بند or jadoo ky asraat اثرات khatam hona shuru ho jay ghain or Naade Ali sharif ky wasila sy ap ky liy bohat jald achi sarkari nokri ka sabab سبب paida ho jay gha .\\nNaqsh Naade Ali sharif astana آستانہ mein mushk مشک , amber عنبر , zafran زعفران aur gulab se tehreer تحریر kyia jata hai . iss naqsh ko astana se hasil karne k liye ap Amna Behan ko call kar lain , Insha Allah ye naqsh 48 ghanton me ap ko pohcha dyia jae gah , ap ne corrior boy ko iss naqsh ka hadia kharch ada kar dene hain .Iss khas Naqsh Ka Hadia Kharc Iss post k sab se end mein darj kar dyia gyia hai .\\nNaqsh hasil karne k baad ap iss naqsh ko apne pas rakh lain ya apane ghar mein rakh lain Insha Allah ap ki nokri k hawale se har pareshani khatam ho jae ghe .","num_words":752,"character_repetition_ratio":0.078,"word_repetition_ratio":0.102,"special_characters_ratio":0.228,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.93,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"R Urdu: September 2019\\nBHAROSA YA DHOKA\\nAurat yehi chahti hai k us ka shohar us per bharosa kary per kia wo khud bharosa karti hai? Shohar agar kesi ko dekh bhi le ya kesi ke tareef kardy to aurat ander he ander shak me mubtala hojati hai, jis ka izhaar mukhtalif soorton may wo apni narazgi se karti hai or shohar ko is ka andaza bhi nhe hota. Lakin dusri taraf agar dekha jaye to aaj kal TV dramon me yehi sikhaya jaaraha hai k mard apni aurat per har haal me bharosa kary chahy wo kuch bhi kary kesi se bhi mily bas mard apni soch ko apni aurat k leye musbat (positive) karly.\\nAakhir kyun aik mard aesaa kary? Aakhir mard ko he kyun apni soch badalne ke nasiyat ke jaati hai, mard he ke fitrat per hamla kar k usay kaha jaata hai k wo apni soch ko musbat kary. Zarurat is baat ki hai kay aurat apni harkaton ko theek karay.\\nYe baat achi terha aurat ko samajh lena chahye kay mard kabhi bhi apni fitrat ko nhe badal sakta, aur agar fitrat badal jaaye to wo naa'mard ban jaata hai, jo aurat kay kesi kaam ka nhe rehta, phir hakeem kay tajurbay bhi kaam nhe aatay.\\nApnay shohar ki izaat ki hifaazat karain aur us per bharosa karain tabhi wo aap ki izaat ki hifaazat karay ga aur aap per bharosa karay ga.\\nABHI BACHI HAI\\nBachi bachi keh keh kar k abhi bachi hai samajh jaye ge, abhi choti hai rok tok naa karo. Jb aap ke beti kesi aur ke bachi ban jaati hai tb jaa k aap ko hosh aata hai k ab wo bari hochuki hai, tb aap ke terbiyat karnay aur usay samjhanay ka koi faida nhe hota.\\nApnay bachon ke terbiyat un k bachpan se shuru keya karain khas tor per larkiyon ke, kyun k unhone he is quam ke nasal ko aagay brhana hai aur agay bacho ke terbiyat bhi maa ban kar karni hai.\\nAfsos is bat ka hai k aaj k maa baap apni betiyon ke terbiyat per tawajjat deny kay bajaye un ko mobile pakra kar social media sites per account bana kar de detay hain, jis ke wajah se duniya bhar me mojood shaitani tanzeem'on ke rasai aap k bachon tk hojaati hai wo unhain bekha kar un ke mind creation kar k unhain gumrah kartay rehtay hain natijaa ye nikalta hai k jb aap k bachay baray hotay hain to wo aap ko jahil aur kesi puranay khayalaat ke pairvi kartnay wala samajhtay hain.\\nApnay bachon ke terbiyat per khas tawajja den, is ke importance ka is baat se andaza lagaya jaa sakta hai k Islam ne aurat per koi zimadari nhe lagai naa Deen ke tabligh na Jehaad naa rizq kamaana naa ghar k kaam kaaj ke zimadari, ye sari zimadari mard per laga di hai kay wo unhain pura karay, aurat per sirf aulaad ke terbiyat ke zimadari lagai hai us me bhi mard ko shamil keya hai magar alag se aurat ko muntakhib keya k bachay apni maa se zada qareeb hotay hain, aur maa har waqt apnay bachon per tawajja rakhay ge.\\nAaj kal kay jahilaana dour me mukhtalif advertisment aur dramon filmon k zariye se aurat ko ghar se nikanay ka dars diya jaata rehta hai, is ke aik wajah ye bhi hai k shaitan aap k bachon per aasani se rasai hasil kar k unhain behkana chahta hai. Jitni achi terbiyat maa karsakti hai wo koi nhe karsakta, dusron k bachon ko parhanay aur un per apna waqt barbad karnay se bethar hai apnay bachon per tawajja den aur unhain aik acha insaan banayen han agar majboori ho to wo aik alag baat hai magar yahan har aurat shokiya phirti hai us ke ghar se bahir phirnay ke khowaish km honay ka naam he nhe lati, pehlay parhai ka bahana phir nokari ka bahana.\\nAakhir me meri tamam maa baap se guzarish hai agar aap mustaqbil me aik acha maushara apnay bachon ko dena chahtay hain to ye mat sochain k khali aap ke kosheh se kia hoga, aap kosheh karain aur apnay bachon ke achi terbiyat karain, agar acha maushara naa bhi mila tb bhi umeed to hogi kay acha maushara bananay walay log mojood hain jo aap kay apnay bachay hongay.\\nApnay bachon kay liye waqt nikalain is se pehlay k wo aap ko ghar se nikalain.\\nADVERTISMENT KA FITNAA\\nDour-e-hazir me jis terha advertisment ko brain washing ka zariya banaya jaaraha hai wo kesi se dhaka chupa nhe, naach gana ho yaa aurton ko fashion aur nagi duniya ke taraf lana ho ya carrier k naam per un me is soch ko ubharna ho k nikah se zada carrier zaruri hai aur wo mard k bagair sb kuch karsakti hain unhain mard ke zarurat nhe, unhain aagay barhna chahye, kuch karna chahye.\\nBarhana jism ke numaish karna to koi burai he nhe samjha jaata jo waqt se pehlay he km umar larkon ko ye sochnay per majboor kardeti hai k aakhir wo itne kasheh kyun mehsoos kartay hain aur mazeed jism dekhnay ke khowaish un k dil me paida hoti hai. Achanak se aajanay walay ye behooda qism k faishon zada nangay advertise is quam ke maaon ko nazar kyun nhe aatay, apnay baiton ka mustaqbil barbad karrahi hain chand fazool dramon ke khatir, phir kehti hain k baita parhai me dilchspi nhe laita. Baita kahan se parhai me dilchspi le ga us ke dilchspi to aap ne kahen aur laga di. Larkiyan parhai may aagay nikal jaati hain aur aap ka baita larkiyon k chakar me he reh jaata hai phir nokari bhi larkiyon ko he milti hai. Is ka sab se bara nuqsaan ye hota hai k aap ka baita berozgaar phirta hai ya km tankhowa per kahen kaam karta hai jis ke waja se kesi ke beiti rishtay k intezaar me bethi rehti hai ya nokari kar k apna ghar chala rahi hoti hai.\\nDusri jaanib adm tawazun ka jo mi'yaar qaim keya jaraha hai k aurton se taqat k kaam karwatay huay dekhatay hain aur mardon se ghar k kaam, ajeeb jahaalat hai jo paida ke jaarahi hai in fazool qism ke advertisment k zariye se, is ko business ke zuban me mis management ya management ka fault kehtay hain k jis ke jitni taqat aur salahiyat ho us se utna kaam lenay k bajaye us se zada kaam lia jaaye aur jo zada taqatwar ho us se km kaam liya jaaye. Aurat ke izat ko zalil kartay hain us se car k tyre saaf karwatay hain gariyon me petrol dalwatay hain us ke izzat ko sarak per laa kar phir isay aurat ke aazadi kehtay hain. Ghar me kahana banana aurat ko qaid karna aur ghulami hai jb kay hotels me waiter k tor per kaam karna in k nazdeek aurat ke aazada hai. Ye sabaq de rahi hain ye advertisment companies. In k nazdeeq ye aazadi hai aurat ke k aurat ghulamon jesay kaam karay aur fakhar mehsoos karay, pagal bana'nay wali ye advertisment companies.\\nIs jahalina aur pur fitan dour me har koi khudgarz bana phirta hai aur kesi ko kesi ke parwah nhe pata nhe kia teer marna chahti hai ye nojawan nasal aur kis baat k liye ubhara jaaraha hai is advertisment kay zariye se. Ghar se niklo aur jo gee chahy karo, apni marzi k malik bano, gumrah karna shuru kar dia hai kuch logon ne hamari quam k Musalmanon ko\\nChand third class qism k log advertisment k zariye se hamari ghar ke aurton ka har waqt brain wash kartay rehtay hain aur unhain is baat ka aeh'saas bhi nhe hota chotay bechon ka dimagh kharab karahay hain. Hamain khud sochna hoga aur in ke jahaalat se apnay bachon ko bachana hoga. Werna wo dour door nhe jab aap kay bachay aap ko old house me sirf is wajah se phenk ayen gy k aap k khas'nay ya bimari ke wajah se un k bachay disturbed hotay hain ya un ko bhi bimari lagnay ka khatra hai.\\nZara achi terha sochiye...!\\nQURAN KAY MAANI\\nQURAN ka lafz Iqra ya Qaraa se nikla hai jiska matlab hai parhna. Iqra ka matlab hai parhna. Lafzi maani kay lehaaz say QURAN ka matlab hai kasrat say parhi jaanay wali kitaab ya bar bar parhi jaanay wali kitaab.\\nYe baat ajeeb bhi nhe hai kyun k QURAN duniya me taqribaan har parha likha shaks QURAN parhta hai, jo Musalman hain woh bhi aur jo Islam se nafrat kartay hain wo bhi QURAN ko parhtay hain.\\nMusalmanon me parhnay walay, yaad karnay walay, tilawat karnay walay, aur ilm sikhnay walay kasraat se parhtay hain.\\nKafiron may Islam se nafrat karnay walay, Islam ko badnaam karnay k liye QURAN se mukhtalif aa'yaat ko tor ma'ror kar paish karnay walay, QURAN ke baaton ka galat matlab nikaalnay walay bhi QURAN ko kasraat se parhtay hain.\\nLabels: Islam, Short Articles\\nILHAAD MAZHAB KA MAQSAD\\nDour-e-hazir me logon ko aur khas tor per Musalmanon ko gumrah karnay k liye jo dajjali network is waqt Pakistan may kaam kar raha hai wo kesi se dhaka chupa nhe taqribaan har shaks ka social media aur tv programs k zariye se in se wasta parta hai per andaza nhe hota k ye ilhaad ka dajjali network kis terha kaam kar raha hai aur unhain gumrah kar raha hai, Islam se taaluq rakhnay wali chezon ka mazaq urana maslan Jannat Dozakh, Farishtay wagera hatta k ALLAH ke taraf jhooti baat ko bhi mansoob kardetay hain sirf thori der k shughal (comedy) k liye, is k ilawah mukhtalif firqon k khilaaf likh kar un k darmiyan nafrat phelanay walay post tiyar kartay hain aur chand jasbaati Muslaman andha dhund unhain forward kartay hain aik firqay ka shaks dusray firqay k khilaaf post share karta hai to dusra shaks kesi teesray firqay k khilaaf, aur ise mawaad ko wo istemaal kar k ger muslims ko Islam qabool karnay se roktay hain aur ise terha Deen se door Musalmanon ko mulhid karnay k liye bhi istemaal kartay hain.\\nMulhid Ka Tariqa-e-Wardaat:\\nIn ka sb se pehla tariqa-e-wardaat ye hai k ye Islam k khilaaf likhtay rehtay hain aur Islam ke asal buniyad jo kay gaib per yaqeen hai us per hamlaa kartay hain aur mazaaq uratay hain, us k badlay apnay nazariye ko paish kartay hain k jo zahir hai us per yaqeen karo aur dalaail detay hain.\\nYe log apnay aap ko ex-muslim kehtay hain, aur ye kehtay hain k hum bhi aik Musalman gharanay may paida huay aur jb hum ne Islam ko study kiya to us me sirf jhooti aur farzi kahaniyan then (ASTAGHFIRULLAH), wazay rahay k QURAN me maazi k waaqiyaat mojood hain jinhain ye jhooti aur man-gharat kahaniyan kehtay hain. In ke is harkat ka faida in ko ye hai k jo bhi km ilm rakhnay wala Musalman ya yun keh lo aaj ka modern aur azaad khayal Musalman jb in ke is terha ke baat ko sunay ga to wo bhi parhnay ke zehmat nhe karay ga (wesay bhi in k paas Islam ko study karnay ka waqt kahan hota hai) sirf in kay Islam k khilaaf (against) ilzaamat ko sunnay ga or mulhid hojaye ga.\\nYe is soch ko Musalmanon me paida karna chahtay hain k Islam k har hukum aur har baat ko hatta k har har lafz ko tanqeed (criticism) ke nigah se dekho, criticism wali soch ko ye mazhab per apply karana chahtay hain, yani asaan alfaaz me kaha jaye to ye Islam se mutaliq har chez har baat ko aik manfi dairay (negative circle) may rakh kar us per sawalaat ke bochaar karana chahtay hain (maslan: hamain kyun paida keya gaya, jannat dozakh, kyun banai, jb koi kaam ALLAH ke marzi se nhe hota to phir insaan ko galtiyon per azaab kyun diya jaye ga, pehlay Nabi aaty thay ab kyun nhe aatay, alag alag asmaani kitabain kyun utaarna paren, aur is k ilawah be-shumaar sawalaat hain jo ye kar kar k Deen se door Musalmanon ko gumrah karna hain).\\nScience per belief karnay wala ye fitna, har baat me science ko code karta hai, aur sciencei dalaail deta hai taakay Musalman zahir per yaqeen karna shuru kardain, aur gaib per yaqeen khatam hojaye, ab in se ye pucha jaaye k ye science k baap dada kon hain to lag pata jaye ga k wo bhi sb k sb ALLAH ka ya is kainaat me kesi k Khaliq honanay ka inkaar karnay walay hain Stephen Hawking, aur Albert Einstein aur in k jesay aur mulhid scientist in kay aaqa hain. Richard Dawkins ke kitaab (book) The God Delusion in ke mazhabi kitaab hai, Darwin theories khas tor per evolution k hawaly se in k liye kesi Nabi k farman se km nhe hai. Ye in ke har baat ko mantay hain aur andhi taqleed kartay hain. Jb in se pucha jaaye k jin theories ko tm maantay ho kabhi un per research ke hai khud, khud tehkeek ke hai kabhi to zero result samnay aaye gaa sirf ratta lagaya hua hai in theories aur concepts ka in logon ne aur usi k zor per Musalmanon ko Islam se door kartay hain.\\nMulhidon Ko Jawab:\\nIn se kaha jaaye k agar tmharay tamam sawalon k jawabat dy deye jayen to kia Islam qabool karlogy, to ye kabhi haan nhe karengy balkay nay nay sawalaat dhund dhund kar lana shuru kardain gy, phir ye hamain kyun zehni ghulami ka tana dety hain ye khud bhi to apnay baapon ke theories k zehni ghulam banay huay hain jo k aye din fail bhi hoti rehti hain.\\nYe kehtay hain k hm Musalman mazhab ke farzi kahaniyon per yaqeen rakhtay hain aur koi research work nhe kartay, in se pucha jaaye k tm kon saa zahir per yaqeen rakhtay ho, tm bhi to big bang jesi farzi kahani per yaqeen rakhtay ho, to phir tm me aur hm me kia farq hai tmhara kia research work hai, tmne kon saa big bang hotay dekha hai jo QURAN ke ayat ka inkaar kartay ho k hm ne to kainaat ko bantay huay nhe dekha. Baat to same he hai per andhon ko nazar nhe aata.\\nScience bhi yehi kehti hai k har jandaar pani se bana hai aur QURAN ne bhi yehi kaha hai to tmhain ye similarities nazar nhe aaten kia. Kesay pata QURAN ko ye batain, ye batain ya to kia research kar k maloom kar sakta hai ya phir bananay walay ko pata hoti hain. Ye baat to confirm hai k science ne ye chezen nhe banayen sirf research kar k discover keya hai, to phir wo kon hai jis ne QURAN me in baaton ka zikar keya hai.\\nKehtay hain k Islam talwaar k zor per phela, agar Islam talwaar k zor per phela hai to phir aaj Europe aur America may Musalman kon se talwaar chala rahay hain jo Islam wahan tezi se phel raha hai church ke jagah Masjidain le rahi hain, itne mukhalifat k bawajood log tezi se Islam qabool kar rahay hain agar ye mukhalifat na hoti to yaqeenan puri duniya may sirf Islam he hota, Islam wesay he phela jesay aaj phel raha hai. Aur agar Islam talwaar k zor per he phel hai to phir aaj Kashmir aur Palestine me jahoodi aur hindu apna mazhaab pehlaanay me kyun nakaam hain, aaj to bomb barood goliyan sb mojood hain phir abhi tk Musalmanon ke aksariyat kyun. kia sirf Islam he me itni taqat hai k wo talwaar k zor per phel sakta hai baqi mazhab me itni taqat nhe k wo apnay bomb barood se Musalmanon ko Deen-e-Islam se pher sakain.\\nNaa to talwaar Musalmanon ke ijaad hai naa goli na barood, na bomb, aur naa he Musalman wo pehla garoh (group) hai jis ne in chezon ko istemal keya ho. Ye chezen pehlay Musalmanon per istemal hui hain phir Musalmanon ne apnay difa me Jehaad keya hai aur maal-e-ganimat k tor per ye ijadaat (inventions) Musalmanon k haat aai hain.Fasadi aur insaniyat k dushman un logon ko kaho jin logon ne ye chezen ijaad ki hain. Wo sb k sb tmhary he baap dada hain naa k Musalman.\\nMulhidon Se Sawalaat:\\nInsaaniyat ka dars denay wala zara ye bataye k qatal kon karay ga? Wo kay jis ko jawab dahi ka ahesaas hoga ya wo jis ko kesi ko jawab'day nhe?\\nScience ke theories to aye din fail hoti rehti hain to phir mai kyun science per Emaan laun?Kia garantee hai k science ke ye theories ke ainda 10 15 saalon me fail hojayen to phir may kahan khara hunga, mera to koi research work nhe?\\nMazhab to aaj tk apni kesi aik baat se bhi nhe phira, aur science aye din fail hoti rehti hai, apnay concepts se phirti rehti hai, to phir dono may se mazboot kon hua?\\nIn se pucha jaaye k agar in k tamam sawalon k jawab inhain de deye jayen to kia Islam qabool karlengay?\\nAgar Islam sacha mazhab nhe to phir established science kesay Islam ko prove karti hai? Kia ye daleel kafi nhe kay koi hai banany wala jis ke baat QURAN se sabit horahi hai?\\nKia is science per belief keya jaa sakta hai jo is kainaat ko banany walay ko dhund'nay k bajaye alien ko dhund'nay may lagi hui hai?\\nScience khud kehti hai k koi chez kesi k banaye bagair nhe banti to phir ye kainaat kesay ban gai aur kahan se aagai?\\nUn k khilaaf kyun nhe boltay jin k pas Musalmanon ko qatal karnay ka killing licence mojood hai. Musalman apnay difa me jehaad karay aur QURAN k hukum per amal karay to wo insaniyat ka dushman aur jo musalmanon k gharo me ghus kar bethay huay hain un ke aurton aur bachon per zulm kartay hain wo insaaniyat k thekay daar?\\nINSHAHALLAH zindagi rahi to mazeed sawalaat in k samnay le kar aunga aur in k sawalaat k jawabaat bhi dunga.\\nFRIDGE AUR DEEP FREEZER KA NUQSAAN\\nFridge aur deep freezer ke ijaad (invention) ne hamari Muslim quam ko tabah kar dia hai. Zakhira andoozi hamary ander bhar chuki hai, pehlay ka Musalman jo khana bach jaata tha wo gharibon me baant deta tha, is ka sb se bara faida ye hota tha k koi bhooka nhe soota tha aur dusra ye k aglay din jb log khanay peenay ke chezon ke kharidari kartay aur dukan daaron ka bhi karobar acha chalta.\\nAb log khana zaya bhi kartay hain aur phenk bhi detay hain. Hamari is harkat ke waja se ALLAH bhi naraz hota hai aur rizq me bhi be-barkati aati hai, phir hum sochtay hain k maal me barkat kyun nhe hai, haqeeqat to ye hai k aap ko qadar he nhe hai. Apni aa'na ka ghala ghont kar zara apni asal zarurat ke taraf ayen aur phir apni aiyashiyan dekhain, pata chal jaye ga.\\nHamain fridge aur deep freezer jesi nahoosat se bachnay ke zarurat hai, km se km itna to karain k jo khana bach jaye usay gareebon me bant dain, thori zehmat karain ghar se nikalnay ke, aglay din k liye jama na karain, aglay din wesy he aap ne dusri dish banani hoti hai, ghar k tamaam afraad usi per itefaq karain. Shukariya\\nILHAAD KA FITNA\\nIlhaad kay fitnay ko phelaanay kay liye social media kay zariye se har shaks tak rasaai hasil ke jaarahi hai, jo log is qism kay mawaad ko dekh chukay hain ya aesy pages ka visit kar chukay hain unhone aik baat to lazmi note ke hogi kay in ka har post har mawaad Islam kay he khilaaf hota hai. Islam kay ahkaamat ko tor maroor kar bayan kartay hain ya baat kuch hoti hai QURAN ya HADEES se apnay matlab ko nikalnay k leye usay apnay andaaz se bayan kartay hain aur asal baat ko chupaatay hain. Maslan koi bhi QURAN ke Ayat ko adhi bayan kar kay us k khilaaf likhna shuru kardengay. Ye Islam ke har baat ka bas manfi (negative) matlab he nikalengay.\\nYe log NGOs kay tukron per paltay hain is liye har waqt social media per nazar ayengy, kyun k in ko aur koi kaam nhe, ye in ka task hai, in k ghar ka kharcha pani ise se chalta hai magar jb in se pucho gy to kahengy k hum ye kaam logon ke aankhain kholnay k liye kar rahay hain, inn se zara ye to pucho kay aankhain kholnay k liye Islam aur Musalman he reh gaye hain kia? diger mazahib ke kitaab me kuch nhe milta inhain, halankay khud he boltay hain k hum logon ko mazhab se aazaad karana chahtay hain. Magar haqeeqat ye hai k in ka kaam Musalmanon ko Islam se door karna aur deegar mazahib k logon ko Islam ke taraf aanay se rokna hai, kyun kay Islam duniya ka wahid mazhab hai jo is waqt tezi se phel raha hai, is k jawab me koi chara nhe k ye logon ko mazhab se he door kardain, is kaam me aap ko hindu aur essai paish paish nazar ayengy per wo apnay aap ko ilhaadi kahengay kesi mazhab se nhe jorengay werna Musalman samajh jayengay k ye in ke chaal hai.\\nDusry baat jo aap ne note ke hogi kay ye groups ke soorat me hotay hain aur apni baat me wazan paida karnay k liye aik dusray k post per comments kartay hain taakay baat ko aur bhi mazboot banaya jaa sakay. Ye science ko mannay waly har baat me science ko le aaty hain, physical phonomenon of nature per yaqeen kartay hain (yani ye kainaat khud ba khud chal rahi hai or khud ba khud bani hai) in se pucho k aik pen ya pencil to khud ba khud nhe ban sakti ye kainaat kesay ban gai?. Aksar is baat ka jawab is terha detay hain k \"han hum mantay hain k is kainaat ko bananay wala koi hai per us ka taluq kesi mazhab se nhe hai\". Darasal ye log new world order k peer-o-kaar hain in ka maqsad logon ko nay khuda ke taraf ragib karna hai. Jab dajjal aye ga to wo khudai ka dawa karay ga aur apni taqat ka muzahira karay ga aur mukhtalif shobday dekhaye ga jis se mutasir ho kar log us per emaan le ayengy us ka dawa yehi hoga k agar us k ilawah koi aur Khuda hai to wo kahan hai us k muqablay per kyun nhe aata, aesi batain kar k he wo logon ko gumrah karay ga. Aik baat yaad rakhiye ga k Musalmanon k Emaan ke buniyad gaib per hai aur in ka sara focus zahiri asbaab per hai k jo nazar aata hai wohi haqeeqat hai, aur jo nazar nhe aata wo sb jhoot hai.\\nLiberalism ko agar dajjal ka mazhab kaha jaye to ye bhi galat naa hoga, lakin abhi in ke kosheh sirf itni hai k logon k zehnon se un k mazhab ka tasawour nikala jaye aur mazhab se mutaliq sawalaat kharay keye jayen taakay Emaan kamzoor tareen darjay per chala jaye aur aasani se kesi aur baat ko qabool karlay, is k baad ye agla marhala hoga k logon ko kesi nay khuda ke taraf ragib keya jaye ga aur science bhi is k sat parallel chal rahi hai. Aik nuqtay se shuruwat tk to pohunch gai hai science, dajjal k aanay se pehlay he ye dawa karday ge k is kainaat ko bananay wala koi hai, phir wo log jo mazhab se to pehlay he bezaar hogaye hongay aur naumeed hongay k un ke duayen qabool nhe hoten dajjal k fitnay se mutasir hongay, dajjal aakar un ke muradain is shart per puri karay ga k wo us per emaan le ayengy.\\nAakhir me Parhnay walon se sirf itne guzarish hai k in baton ko agay musalmanon tak ponchayen, ye fitna hamari universities tk to tha per ab school aur colleges tk pohunch gaya hai, apnay bachon k Deen Emaan ke khud hifazat karain wo aap ko kuch nhe batayengy k un ke dosti kin logon se ho gai hai aur social media per wo kis qism ka mawaad dekhtay hain. Agar aap ne apnay bachon ke islah naa ke to qayamat walay din apnay bachon ke gumrahi k sabab aap bhi un k sat jahannum me jayengy.\\nMazeed maloomat kay liye hamara topic ILHAAD MAZHAB KA MAQSAAD zarur parhain https:\/\/www.rurdu.com\/2019\/09\/ilhaad-mazhab-ka-maqsad.html\\nZindagi rahi to mazeed is hawalay se QURAN aur HADEES ke roshni me is fitnay ko step by step benaqaab karunga. INSHAHALLAH\\nGUSTAKHANA KHAKAY PHELANAY WALAY ZARA SOCHIYE\\nAfsos kay saat kehna par raha hai k gustakhana khakay duniya mein kafir se ziyada Musalman phela rahay hain, gustakhana khakay bananay walay aik khakay k oopar likh detay hain k banany waly ko laanat bhaij kar agay share karen aur jazbati Musalman aao dekha nah tao shuru ho jatay hain share karna. Ab kufar ka kaam khatam aur Musalman laanat bhejnay k chakkar mein aisay shuru hongay k poori duniya taq yeh gustakhana mawaad pohunch jaye ga.\\nJis ne nahi bhi dekha hoga woh bhi dekh le ga aur la ilmi mein Musalman bhi gustaakhi k murtakib ho jaien gy.\\nUn kafiron ko laanat bhejnay se to koi farq nahi parray ga, magar Musalman is pay ehtajaji hangamay karen gy. Muslim mumalik mein inteshaar aur fasadaat phelay ga aur phir kaha jaye ga k Musalman terorriest hain aur haqiqat main yahi wo laanti log bhi chahtay hain, yun inka agenda poora hoga .\\nAisay mawaad ko hide karen, report karen aur delete karen. Yeh maamla josh ki bajaye hosh se hal karnay ka hai.\\nTARAKKI OR ZUBAN\\nDuniya ki paanch hazaar sala tareekh mein aik bhi qoum aisi nahi jis naay kisi doosri zabaan mein taraqqi ki ho.\\nDuniya ka jadeed tareen mulk Israel. Israel mein bohat kam English bolnay waly hain.\\nKm muddat mein intehaai taraqqi karnay wala mulk Germany. Germany mein log English se nafrat kartay hain.\\nDunya-e-Islam ka taraqqi yaafta mulk Turkey. Turkey mein ustaad se le kar army cheif, aur science daan se le kar cheif justice taq sara nizaam turk zubaan mein hai.\\nChina mein aap ko koi sarkari ya niji ohday daar English zubaan boltaa nazar nahi aye ga.\\nIndia jaissa qadamat pasand mulk aqwam-e-mutahidda (United Nations) mein bhi aap ko hindi boltaa nazar aye ga.\\nIran ka tamam sarkari nizaam farsi mein tarteeb diya gaya hai, aur Iran se har saal noble inaam kay liye koi na koi naamzad hota hai.\\nPata nahi kis naay hamaray dimagh mein ghusa dia kay hum English kay baghair taraqqi nahi kar saktay?\\nAjeeb hai kay Urdu adab ki tareekh hazaar (1000) sala purani hai aur Angrazi adab aap ko teen(3) soo(100) saal se pehlay nazar nahi aata.\\nHamein apni zabaan ko ahmiyat dainee hogi agar duniya mein naam banana hai to saari duniya taraqqi kar gayi apni zabaan ki badolat aur hum nay aadhi umar guzar de angrezi sikhtay sikhtay.\\nRANKING KA JHOOTA DOUR\\nKaha jaata hai k fahash mawaad search karnay me hamara mulk (Pakistan) pehlay ya dusray number per aata hai, is baat ke kia haqeeqat hai?\\nQuam k nojawaanon ko gumrah karnay aur un ke brain washing karnay kay liye ye acha harba nikaala hai k jaali ranking kardi jaati hai. Saari duniya me to jesy paak saaf log bastay hain, aik hum he buray aur be-haya hain.\\nZadatar jahil youtubers andha dhund videos banana shuru kardetay hain k mai pehlay banaun mai pehlay bana kar video upload kardun, ye bhi nhe sochtay k aap ke ghatiya harkat se quam k nojawanon k zehnon per kitna bura asar pary ga, quam ke betiyon ko badnaam keya jaata hai.\\nMai manta hun k buray log hain burai hai hum may, magar itne zaada nhe jitni ye youtubers aur jahil log apni ranking kay chakar me batana shuru kardetay hain, ye bhi nhe sochtay k quam k nojawan betay betiyon per thomat laga rahy hain.\\nAesay jahilon ke baaton per kaan na dharen aur un ke baaton ko nazar andaz kardenay me he hamari bhalai hai.\\nISLAMI MASHRA AUR HAMARI HAQEEQAT\\nHum jis mashray se taluq rakhty hain us ka taluq hindustan se hai naa kay Islam se. Yehi waja hai k hamary han wohi kharafaat mojood hain jo hindustan se ai hain. Yahan basnay walay zadater log Islam se door nazar aatay hain aur apni apna'ai hui kharafaat ko Islam k saat joortay nazar aatay hain.\\nYahan k mashray ko aur hindustan kay mashray ko agar dekha jaye to aap ko aik jessa nazar aaye ga isse liye yahan kay zadatar log aap ko indian bollywood ke filmon aur dramon se mutasir nazar ayen gy, aur unhain apnanay me bhi dilchspi lengy.\\nHamary Molvi hazraat haqooq-ul-ALLAH aur haqooq-ul-ibaad ka daras cheekh cheekh kar detay hain per kaanon per juon tak nhe rengti, kuch dinon bad bhool jaatay hain kay Imaam sahab ne Jummay k khitaab may koi nasiyat ke the, aur dusri taraf india se koi naya fashion koi naya hair style aajaye to foran se pehle usay apnatay hain aur fakhar mehsoos karty hain (jahil kahen kay).\\nMujhe to ye masla naslon ka ya khoon ka lagta hai aap ke kia raye hai hamain zarur aagah karain.\\nNOKARI ME BARABRI YA AURAT KE BARBADI\\nAurat ke aazadi k nam per aur mard se baraberi k nam per jo salook keya jaraha hai us se sirf aurat he ki zindagi tabah horahi. Magar is bad'aqual mashray k logon ko ye baat aakhir kon samjhaye.\\nHar maa chahti hai k us ke beti kesi achay ghar me jaye, us ka shohar us dour k hisab se itna kamata ho k wo aasani se zindagi guzar sakay, lakin masla ye hai k aesy rishtay he nhe milty, aakhir kyun?\\nIs ke waja aik to nokariyon ka naa hona aur uper se nokariyon ka jo ratio hai us me bhi khawateen kay mazeed izafay ke baat ke jaati hai. Ab mujhe zara apni aqual se batayen k aik taraf to nokariyan he limited hain aur dusri taraf ye khawateen k haqooq ke baat karny waly 50% tk aurton ke nokariyon me izafay ke baat karty hain. Jab ye izafaa hoga to khud ba khud mazeed mard be-rozgaar hongy aur ho bhi rahy hain. Beti apni taleem mukammal karti hai to usay nokari per laga deya jaata hai k jb tk us ke shadi nhe hoti wo apny leye kuch kama kar jama karly taa'kay us ke shaadi k waqt wo paisay us k kaam aasaken.\\nHamaray mashray me aurat aur mard ka ratio taqriban baraber hai, is hisaab se dekha jaye to 50% aurton ko rozgaar deny waly 50% larkiyon k rishton me rukawat paida kar rahy hain. Kon se maa apny be-rozgaar baitay ka rishta kesi k ghar le kar jaye gi?\\nMaa bas yehi rona roti rehti hai k achay rishtay nhe milty, kahan se milengy, is mashray ka haal ye hai k aap k ghar me mojood aap ka baita aur beti ko agar nokari karny ka kaha jaye to aap ke beti ko aap k baitay se pehly nokari mil jaye ge aur wo aap k baitay se zada kama kar dekhaye ge.\\nLarki agar naa bhi kamaye to kon puchta hai, lakin agar larka naa kamaye to kia koi apni beti ka rishta de ga aesy shaks ko? Kia koi shadi kary ga kese be-rozgaar shaks se apni beti ke, agar baraberi itni he pasand hai to phir apni kamao puteri ke shadi kesi be-rozgaar shaks se karo. Kyun ye braberi nhe kia, jab aik larki ke shadi hosakti hai to phir aik larkay ke kyun nhe?\\nAurat k haqooq ke bat karny waly aurat k haqooq ke baat karty hain ya barbadi ke? Ye ham aap per chorty hain.\\nMazi Ke Aik Jhalak:\\nKaha jata hai kay zamana-e-qadeem mein kisi bazari-aurat (randi) ka raqs (mujraa) dekhnay kay liye makhsoos jagah yani kothey ka rukh keya jata tha. To woh randi ahl-e-tamasha ko apni dilkash aadaon aur jism ko barhana haalat mein paish kar kay daad wusool karti thi. Agar is randi yani tawaif se poocha jata kay woh yeh kaam kyun karti hai to soo (100) mein se ninyanvy (99) feesad yeh jawab hota kay majboori hai, mein majboor hon, shoq se nahi karti, wagera wagera. Woh majboori agar maloom karne ki koshish ki jati to har kisi ki aik apni dil soaz kahani hoti, kisi kay sir pay saya na raha to kisi ko shohar ghairat wala na mila to kisi kay sir par maa baab ka saya nah raha, kesi ke koi majboori hoti to kesi ke koi majboori. Yeh saari baten karne ka maqsad yeh kay un twayfon ki majboriyan kisi nah kisi terhan samajh mein aatin theen.\\nAaj Ke Tawaif:\\nMagar aaj ki tawaif ko kya ho gaya hai? Mein baat kar raha hon tik tok, likee, vigo videos wali aurton ke, ye online randi khanaay, jee haan ye online randi khany he hain, bohat saaray logon ko meri baten na'gawaar guzren gi magar woh baten karni bhi zaruri hain. Daikhta hon kay intahai mukhtasir libaas mein malbos yeh Bint-e-Hawa aur naam ki Musalman dosheeza ahl-e-zamana ko apni dilkash aadaon, tight jeans, chusti pajamay pehan kar apny jism ke banawat ke numaish kar k aur oopar agar bas chalay to shirt bhi utaar den. Thumak thumak kar ahl-e-zamana kay samnay khud ko paish karti hai aur daad ki muntazir hoti hai. Kya yeh sab un kothon ki pedawar hain? Kya un kay sir pay bhi kisi ka saya nahi?\\nAaj Kay Nadaan Mard:\\nSamajh me nahi aata k un k bhai, walidain ya un kay shohar ye sb be-gairat hain ya un ko nahi pata Islam kya kehta hai. Jo mard apni aurat ko nhe rookta, usay perwah naa ho k us ke aurat kin germardon se milti hai wo \"Dae'yoos\" hai, aur ALLAH qayamat k din dae'yoos shaks ko apni Rehmat se mehroon kardy ga.\\nKhartay KE Baat:\\nYe modern or digital tawaif agar tobah bhi karly to kia un videos ko rok paye gee jo usne release kardi hain. Khuda k wastay Deen-e-Islam ko samjho is se pehly k mout aajaye tm ko.\\nKafir Aurat Ke Baton Me Naa Ayen:\\nAakhir me meri tamam Musalman behnon se guzarish hai k kafir aurat to kafir hai wo to TV dramon filmon me aakar apni aazadi ka izhar kary ge, apni videos banaye ge, apni jahilana aazadi ke batain kary ge. Zamany k samny khud ko nanga karny wali batain kary ge aur aesi baton ko defend bhi kary ge, in k dialogue aur jasbaati taqreeron se aap kyun mutasir horahi hain aap kyun un ke zuban bolna shuru hogai hain, agar aap ko sahi galat bataya jaata hai to wo sahi galat koi apny paas se nhe bata raha hota, agar aap Musalman hain to Islam ke bataon ko samjhen naa k apny fazool jasbaat Islam or Musalmanon ko samjhaane ke kosheh karen.\\nMunafiq Aurton Se Bachen:\\nKhas tor per munafiq aurton se bachen jo media per aakar khud ko Musalman kehti hain per zuban un ke kafir hai wo kafir k jumlon se mutasir hain aur kafir ke zuban bolti nazar aati hain. In munafiq aurton ne aik aam Musalman aurat ke zuban ko kafir aurat ke zuban bana dia hai jis ka natija ye nikalta hai k jb wo zuban aurat apny mard k samny kholti hai to yaa to usay talaq hojati hai ya apny shohar ke mohabbat or tawajja se mehroon hojati hai or kahen kahen to mard aurat per haat bhi uthaty hain or maar peet karty huay nazar aaty hain.\\nGARIBON KE MADAD KARAIN\\nAik paanch chay. saal ka masoom sa bacha apni choti behan ko le kar masjid k aik taraf konay mein betha haath utha kar ALLAH se na'jane kya maang raha tha.\\nKapray mein mail laga hua tha, is k masoom se gaal aanswoun se bhiig chuke they.\\nBohat se log is ki taraf mutawajjah they aur woh bilkul be khabar apne ALLAH se baton mein laga hua tha.\\nJaisay hi woh utha aik ajnabi nay barh k is ka nan'na sa haath pakra aur poocha k \"kya manga ALLAH se.\" is nay kaha k \"mere papa mar gaye hain un k liye jannat, meri maa roti rehti hai un k liye sabar, meri behan maa se kapray samaan mangti hai is k liye raqam\". Us shaks ne puch k \"aap school jatay ho\" to us bachay ne haan me jawab deya. Us shaks ne phir agla sawal keya k \"kis class mein parhte ho?\" jis per bachay ne kaha k \"nahi uncle parhnay nahi jata, maa chanay bana deti hai woh school k bachon ko farokht karta hon, bohat saaray bachay mujh se chanay kharidtay hain, hamara yahi kaam hai, ise se ghar chalta hai ab hamara\".\\nBachay ka aik aik lafz hamari rooh ko paash paash kardany k liye kafi hai. Ba-hasiyat-e-Muslman hamary is Islami mashray me aesy mazloom aur be'bas logon ka hona hamary liye ALLAH ke bargarh me sharmandgi ka bais hai, hamain in ke zada se zada madad karna chahye.\\nUs shaks ne mazeed pucha k \"tumhara koi rishtay'daar hai\". Bachay ne jawab dia k \"pata nahi, maa kehti hai ghareeb ka koi rishtay'daar nahi hota, maa jhoot nahi bolti, par uncle, mujhe lagta hai meri maa kabhi kabhi jhoot bolti hai, jab hum khana khatay hain hamein dekhatii rehti hai, jab kehta hon k maa aap bhi khao, to kehti hai mein nay kha liya tha, is waqt lagta hai jhoot bolti hai\".\\nUs ajnabi ne bachay se pucha k \"beta agar tumharay ghar ka kharch mil jaye to parhai karo gy? Bachay ne foran jawab dia k \"bilkul nahi, kyun k taleem haasil karne walay ghareebon se nafrat karty hain. Uncle, hamein kisi parhay huay nay kabhi nahi poocha, paas se guzar jatay hain bas.\"\\nAjnabi heran bhi tha aur pareshan bhi.\\nPhir is nay kaha \"har roz isi masjid mein aata hon, kabhi kisi nay nahi poocha, yahan tamam anay walay mere waalid ko jantay they magar hamein koi nahi jaanta\". Bacha zor zor se ronay laga \"Uncle jab baap mar jata hai to sab ajnabi kyun ho jatay hain?\"\\nBachay k is sawal ka koi jawab shayed kesi k pas bhi naa ho. Aisay kitney masoom hon gy jo hasratoon se zakhmi hain bas aik koshish kijiye aur apny ird gird aisay zaroorat mand yateemon, be'saharaon ko dhundain aur un ki madad karain\\nMashray me asal tabdeeli ise se aani hai naa k naray lagany se.\\nBEACON HOUSE SCHOOL KA MISSION\\nKya ye mumkin hai kay koi school kisi riyasat ko shikast de day?\\nBeacon house ka naam sab se pehlay social media par tab gardish mein aaya jab wahan mojood talebaat ne apne khoon alooda paidz aur zair jaamay dewaron par chaspan kar kay apni azaadi ka muzahira kiya.\\nPhir wahan talba-o-talebaat ki makhloot dance mehfilon ki tasaveer social media ki zeenat banin.\\nPhir wahan parhaye jaany walay nesaabi kutub ke screen shots share huen jin mein Pakistan kay aisay naqshay they jahan maqboza aur Azad Kashmir k ilawa Gilgit Baltistan ko bhi India ka hissa dekhaya gaya tha aur un kitabon mein un ko \"Indian states\" likha gaya tha. Aur yeh maamla kisi aik kitaab taq mehdood nahi tha balkay taqreeban tamam classes ki tamam kitabon mein they jin k khilaaf social media hat'ta k supreme court kay eh'kamaat bhi be assar saabit huay.\\nBeacon house k khilaaf social media par aawaz uthany walay Beacon house k sabiq mulazim Armaghan Haleem sahib ko is qisam kay mawaad kay khilaaf aawaz uthany per zad-o-kob keya gaya aur qatal taq ki dhamkiyan milein.\\nBeacon house aur is k zeli idaray \"The Educator\" mein Indian sarmaya kaari ka inkishaaf hua. 1996 mein in schoolon mein world bank k zeli idaray \"International Finance Group\" ne kayi million dollar ki sarmaya-kari ki.\\nBeacon house Pakistan ka sab se mehanga school hai. Aik andazay kay mutabiq Beacon house mahana 5 se 6 Arab aur salana 60 se 70 arab rupiya Pakistanio se loot'ta hai.\\nYeh Pakistan k sabiq wazeer-e-kharja Khurshid Mohammad Qasuri ki begum Nasrin Qasuri ki malkiat hai jin ko un ka beta Qasim Qasuri chalata hai. Yeh khandan is taleemi idaray ki badolat kharbon ka malik ban chuka hai.\\nKhurshid Mohammad Qasuri wohi sahib hain jis ne pandarween (15) aaeni tarmeem (shia bill) kay khilaaf ehtijajan istifa diya tha. (shayed Islam se nafrat is pooray khandan k khoon mein shaamil hai)\\nLiberalism ka alambardar Beacon house har saal Pakistani idaron mein apny tarbiyat yaafta kam-az-kam 4 laakh talba ghussa raha hai. Yeh talba Pakistan kay Alla tareen tabqaat se talluq rakhtay hain jin mein sarkari idaron k barray barray bureaucrats, sahafi, sayasatdan, businessman aur vaderay shaamil hain.\\nPakistani muashray mein in talba ki aksariyat taqreeban laa-Deen hai. Woh un tamam nazariyaat aur afkaar ka mazaaq uratay nazar aatay hain jin par nah sirf hamara muashra khara hai balkay jin ki bunyaad par Pakistan banaya gaya tha. Had yeh hai k in talba ki aksariyat ko urdu se bhi taqreeban door rakha jata hai (jo Islam kay baad Pakistan ko jore rakhnay wala dosra ahem tareen juz hai).\\nPakistan k alla tareen tabqay se talluq rakhnay walay in talba ki aksariyat bari taizi se Pakistan mein ahem tareen positions sambhaal rahi hai. Isi tabqay ka aik bara hissa fouj mein bhi ja raha hai jo zahir hai wahan sipahi bharti honay k liye nahi jata.\\nAgar Beacon house isi raftaar se kaam karta raha to anay walay paanch (5) se das (10) saloon mein Pakistan aik liberal riyasat ban chuka hoga jis k baad is k wujood ko tootnay se koi nahi rok sakay ga.\\nMashhoor zamana girftar shuda maloon Ayaz Nizami k alfaaz shayed aap ko yaad hon k:\\n\"Hum ne tumhare colleges aur universities mein apny Professors aur lecturers ghussa diye hain. Jo tumhari nai nasal k un tamam nazariaat ko tabah-o-barbaad kar deingay jin par tum logon ka wujood khara hai. Inhen Pakistan ki nisbat Pakistan k dushman ziyada sachey lagen gy. Woh jurrat-e-izhaar aur roshan khayaali k zem mein tumhari poori tareekh radd krdaingy. Inhen India faateh aur tum maftoh lagu gy. Inhen tumhary dushman hero aur khud tum villain nazar aaogay. Inhen nazariya-e-Pakistan khurafaat lagey ga. Islami nizaam aik daqiya'noos naara lagey ga aur woh tumhary buzurgon ko ahmaq jaanen gy. Woh tumhare Rasool ﷺ par bhi badgumaan hojayingy hat'ta k tumhare Khuda par bhi shak karne lagen gy.\"\\nBeacon house ne \"taleem\" k unwan se Pakistan k khilaaf jo jung chair rakhi hai is ko roknay mein media aur supreme court dono nakaam nazar arhay hain. Is ko ab awam hi zanjeer daal saktay hain. Yeh kaam hum sab ne mil kar karna hai. Bethar hoa k parents sakhti se is baat ka notice len aur apnay bachon se zarur pucha karain k unhain school me kia sikhaya gaya hai, aur agar wo naa batayen tab bhi aap ke zimadari hai k apny bachon k hawaly se malumaat hasil kartay rahen, un k nazariyaat ko parakhtay rahain.","num_words":7044,"character_repetition_ratio":0.034,"word_repetition_ratio":0.0,"special_characters_ratio":0.208,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.99,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Zakat ka asl haqdar kaun hai ??\\nRE: Zakat ka asl haqdar kaun hai ??\\n(19-02-2018 01:01 PM)aarifwaghoo Wrote: Zakat ka asl haqdar kaun hai ??\\n1)Faqeer :jo kharch ke 69% ya us se aamdni rakhta ho .\\n2) miskeen :jo karch k 70% ya us ziyada aamdni rakha ho 100% aamdni na ho\\n4)musafir jo apne manzil tak pahunchne ka kiraya na rakhta ho\\n6)mujaid e islam jo bagair tankhwa jihad karta ho(is dour me nahi hai)\\n7)gulam jo aazadi keliye sayyid k sath qaraar kiya\\n8)islami hukumat me hukoomat ki taraf se logon ki zakat jama karne wale\\nYe sab zakat Ka haqq dar hai\\nZakat ka asl haqdar kaun hai ?? - aarifwaghoo - 19-02-2018, 01:01 PM\\nRE: Zakat ka asl haqdar kaun hai ?? - aarifwaghoo - 19-02-2018 01:02 PM","num_words":109,"character_repetition_ratio":0.162,"word_repetition_ratio":0.0,"special_characters_ratio":0.319,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.996,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Para 09 | Quran Tube\\n07.88 Unn ki qom kay mutakabbir sardaron ney kaha aey shoaib! Hum aap ko aur jo aap kay humrah eman laye hain unn ko apni basti say nikal den gay illa yeh kay tum humaray mazhab mein phir aajao. Shoaib (alh-e-salam) ney jawab diya kay kiya hum tumharay mazhab mein aajayen go hum iss ko makrooh hi samajhtay hon.\\n07.89 Hum Allah Taalaa per bari jhooti tohmat laganey walay hojayen gay agar hum tumharay deen mein aajayen iss kay baad kay Allah Taalaa ney hum ko iss say nijat di aur hum say mumkin nahi kay tumharay mazhab mein phir aajayen lekin haan yeh kay Allah hi ney humara maalik hai muqaddar kiya ho. Humaray rab kay ilm her cheez per moheet hai hum Allah hi per bharosa rakhtay hain. Aey humaray perwerdigar! Humaray aur humari qom kay darmiyan haq kay moafiq faisla ker dey aur tu sab say acha faisla kerney wala hai.\\n07.90 Aur unn ki qom kay kafir sardaron ney kaha agar tum shoaib (alh-e-salam) ki raah per chalo gay to be-shak bara nuksan uthao gay.\\n07.91 Pus unn ko zalzalay ney aa pakra so woh apney gharon mein ondhay kay ondhay paray reh gaye.\\n07.92 Jinhon ney shoaib (alh-e-salam) ki takzeeb ki thi unn ki yeh halat hogaee jaisay inn gharon mein kabhi basay hi na thay. Jinhon ney shoaib (alh-e-salam) ki takzeeb ki thi wohi kahasaray mein parr gaye.\\n07.93 Uss waqt shoaib (alh-e-salam) unn say mun mor ker chalay aur farmaney lagay kay aey meri qom! Mein ney tum ko apney perwerdigar kay ehkaam phoncha diye thay aur mein ney tumhari khair khuwahi ki. Phir mein inn kafir logon per kiyon ranj keroon.\\n07.94 Aur hum ney kissi basti mein koi nabi nahi bheja kay wahan kay rehney walon ko hum ney sakhti aur takleef mein na pakra hota kay woh girr girayen.\\n07.95 Phir hum ney uss bad haali ki jagah khushaali badal di yahan tak kay unn ko khoob taraqqi hui aur kehney lagay kay humaray aaba-o-ajdaad ko bhi tangi aur rahat paish aaee thi to hum ne unn ko dafatan pkara liya aur unn ko khabar bhi na thi.\\n07.96 Aur agar unn bastiyon kay rehney walay eman ley aatay aur perhezgari ikhtiyar kertay to hum unn per aasman aur zamin ki barkaten khol detay lekin unhon ney takzeeb ki to hum ney unn kay aemaal ki waja say unn ko pakar liya.\\n07.97 Kiya phir bhi inn bastiyon kay rehney walay iss baat say bey fikar ho gaye hain kay unn per humara azab shab kay waqt aa paray jiss waqt woh sotay hon.\\n07.98 Aur kiya inn bastiyon kay rehney walay iss baat say bey fikar hogaye hain kay inn per humara azab din charhay aa paray jiss waqt kay woh apney khelon mein masghool hon.\\n07.99 Kiya pus woh Allah ki iss pakar say bey fikar hogaye. So Allah ki pakar say ba-juz unn kay jin ki shamat hi aagaee ho aur koi bey fikar nahi hota.\\n07.100 Aur kiya unn logon ko jo zamin kay waris huye wahan kay logon ki halakat kay baad (inn waqiyaat-e-mazkoor ney) yeh baat nahi batlaee kay agar hum chahayen to inn kay jurm kay sabab inn ko halak ker dalen aur hum inn kay dilon per band laga denpus woh na sunn saken.\\n07.101 Inn bastiyon kay kuch kuch qissay hum aap say biyan ker rahey hain aur inn sab kay pass unn kay payghumbar mojzaat ley ker aaye phir jiss cheez ko enhon ney ibtidaa mein jhoota keh diya yeh baat nahi hui kay phir iss ko maan letay Allah Taalaa issi tarah kafiron kay dilon per band laga deta hai.\\n07.102 Aur aksar logon mein hum ney wafay-e-ehad na rakha aur hum ney aksar logon ko bey hukum hi paya.\\n07.103 Phir inn kay baad hum ney musa (alh-e-salam) ko apney dalaeel dey ker firaon aur uss kay umraa kay pass bheja magar unn logon ney inn kay bilkul haq ada na kiya. So dekhiye unn mufisdon ka kiya anjam hua?\\n07.104 Aur musa (alh-e-salam) ney farmaya kay aey firaon! Mein rabbul aalameen ki taraf say payghumbr hun.\\n07.105 Meray liye yehi shayaan hai kay ba-juz sach kay Allah ki taraf koi baat mansoob na keroonmein tumharay pass tumhara rab ki taraf say aik bari daleel bhi laya hun so tu bani israeel ko meray sath bhej dey.\\n07.106 Firaon ney kaha agar aap koi moajza ley ker aaye hain to iss ko abb paish kijiye! Agar aap sachay hain.\\n07.107 Pus aap ney apna asa daal diya so dafatan woh saaf aik azdaha bann gaya.\\n07.108 Aur apna haath bhair nikala so woh yakayak sab dekhney walon kay roo baroo boht hi chamkta hua hogaya.\\n07.109 Qom-e-firaon mein jo sardar log thay unhon ney kaha kay waqaee yeh shaks bara maahir jadoogar hai.\\n07.110 Yeh chahata hai kay tum ko tumhari sir zamin say bahir ker dey so tum log kiya mashwara detay ho.\\n07.111 Unhon ney kaha aap inn ko aur inn kay bhai ko mohlat dijiye aur shehron mein harkaaron ko bhej dijiye.\\n07.112 Kay woh sab maahir jadoogaron ko aap kay pass laa ker hazir ker den.\\n07.113 Aur woh jadoogar firaon kay pass hazir huye kehney lagay kay agar hum ghalib aaye to hum ko koi bara sila milay ga?\\n07.114 Firaon ney kaha kay haan aur tum muqarrab logon mein shamil hojao gay.\\n07.115 Unn saahiron ney araz kiya aey musa! Khuwa aap daaliye aur ya hum hi daalen?\\n07.116 musa (alh-e-salam) ney farmaya kay tum hi dalo pur jab unhon ney dala to logon ki nazar bandi ker di aur unn per haibat ghalib ker di aur aik tarah ka bara jadoo dikhlaya.\\n07.117 Aur hum ney musa (alh-e-salam) ko hukum diya kay apna asa daal dijiye! So asa ka daalna tha kay uss ney unn kay saray banay banaye khel ko nigalna shuroo kiya.\\n07.118 Pus haq zahir hogaya aur unhon ney jo kuch banaya tha sab jata raah.\\n07.119 Pus woh log uss moqay per haar gaye aur khoob zaleel hoker phiray.\\n07.120 Aur woh jo saahir thay sajday mein gir gaye.\\n07.121 Kehney lagay hum eman laye rabbul aalameen per.\\n07.122 Jo musa aur haroon ka bhi rab hai.\\n07.123 Firaon kehney laga tum musa per eman laye ho baghair iss kay kay mein tum ko ijazat doon? Be-shak yeh saazish thi jiss per tumhara amal daramad hua hai iss shehar mein takay tum sab iss shehar say yahan kay rehney walon ko bahir nikal do. So abb tum ko haqeeqat maloom hui jati hai.\\n07.124 Mein tumharay aik taraf kay haath aur doosri taraf kay paon kaaton ga. Phir tum sab ko sooli per latka doon ga.\\n07.125 Unhon ney jawab diya kay hum (marr ker) apney maalik hi kay pass jayen gay.\\n07.126 Aur tu ney hum mein konsa aib dekha hai ba-juz isskay kay hum apney rab per eman ley aaye jab woh humaray pass aaye. Aey humaray rab! Humaray upper sabar ka faizan farma aur humari jaan halat-e-islam per nikal.\\n07.127 Aur qom-e-fiaon kay sardaron ney kaha kay kiya aap musa (alh-e-salam) aur unn ki qom ko yun hi rehney den gay kay woh mulk mein fasaad kertay phiren aur woh aap ko aur aap kay maboodon ko tarak kiye rahen. Firaon ney kaha kay hum abhi inn logon kay beton ko qatal kerna shuroo ker den gay aur aurton ko zinda rehney den gay aur hum ko inn per her tarah ka zor hai.\\n07.128 Musa (alh-e-salam) ney apni qom say farmaya Allah Taalaa ka sahara hasil karo aur sabar karo yeh zameen Allah Taalaa ki hai apney bandon mein say jiss ko chahay woh maalik bana dey aur akhir kamyabi unhi ki hoti hai jo Allah say dartay hain.\\n07.129 Qoam kay log kehney lagay kay hum to hamesha museebat hi mein rahey aap ki tashreef aawari say qabal bhi aur aap ki tashreef aawari kay baad bhi. Musa (alh-e-salam) ney farmaya kay boht jald Allah tumharay dushman ko halak ker dey ga aur bajaye unn kay tum ko iss sar-zameen ka khalifa bana dey ga phir tumhara tarz-e-amal dekhay ga.\\n07.130 Aur hum ney firaon walon ko mubtila kiya qehat saali mein aur phalon ki kum peda waari mein takay woh naseehat qabool keren.\\n07.131 So jab inn per khushali aajati to kehtay kay yeh to humaray liye hona hi chahaiye aur agar inn ko koi bad haali paish aati to musa (alh-e-salam) aur unn kay sathiyon ki nahoosat batlatay. Yaad rakho kay inn nahoosat Allah Taalaa kay pass hai lekin inn kay aksar log nahi jantay.\\n07.132 Aur yun kehtay kaisi hi baat humaray samney lao kay inn kay zariye say hum per jadoo chalao jab bhi hum tumhari baat hergiz na maanen gay.\\n07.133 Phir hum ney unn per toofan bheja aur tiddiyan aur ghun ka keera aur mendak aur khoon kay yeh sab khulay khulay moajzay thay. So woh takabbur kertay rahey aur woh log kuch tha hi jaraeem paisha.\\n07.134 Aur jab unn per koi azab waqey hota to yun kehtay kay aey musa! Humaray liye apney rab say iss baat ki dua ker dijiye! Jiss ka uss ney aap say ehad ker rakha hai agar aap iss azab ko hum say hata den to hum zaroor zaroor aap kay kehney say eman ley aayen gay aur hum bani israeel ko bhi (raah ker kay) aap kay humrah ker den gay.\\n07.135 Phir jab unn sya iss azab ko aik khaas waqt tak kay uss tak unn ko phonchna tha hata detayto woh foran hi ehad shikni kerney lagtay.\\n07.136 Phir hum ney unn say badla liya yani unn ko darya mein gharq ker diya iss sabab say kay woh humari aayaton ko jhutlatay thay aur inn say bilkul hi ghaflat kertay thay.\\n07.137 Aur hum ney unn logon ko jo kay bilkul kamzor shumat kiye jatay thay uss sir zamin kay poorab pachim ka maalik bana diya jiss mein hum ney barkat rakhi hai aur aap kay rab kay nek wada bani israeel kay haq mein unn kay sabar ki waja say poora hogaya aur hum ney firaon kay aur uss ki qom kay saakhita per daakhita kaar khanon ko aur jo kuch woh oonchi oonchi emarten banwatay thay sab ko darhum barhum ker diya.\\n07.138 Aur hum ney bani israeel ko darya kay paar utaar diya. Pus unn logon ka aik qom per guzar hua jo apney chand button say lagay bethay thay kehney lagay aey musa! Humaray liye bhi aik mabood aisa hi muqarrar ker dijiye! Jaisay inn kay yeh mabood hain. Aap ney farmaya kay waqaee tum logon mein bari jahalat hai.\\n07.139 Yeh log jiss kaam mein lagay hain yeh tabah kiya jayega aur inn kay yeh kaam mehaz bey bunyad hai.\\n07.140 Farmaya kiya Allah Taalaa key siwa aur kissi ko tumhara mabood tajweez ker doon? Halankay uss ney tum ko tamam jahaan walon per foqiyat di hai.\\n07.141 Aur qoh waqt yaad kero jab hum ney tum ko firaon walon say bacha liya jo tum ko bari sakht takleef phonchatay thay. Tumharay beton ko qatal ker daaltay thay aur tumhari aurton ko zinda chor detay thay aur iss mein tumharay perwerdigar ki taraf say bari bhari aazmaeesh thi.\\n07.142 Aur hum ney musa (alh-e-salam) say tees raaton kay wada kiya aur dus raat mazeed say inn tees raaton ko poora kiya. So inn kay perwerdigar ka waqt pooray chalees raat ka hogaya. Aur musa (alh-e-salam) ney apney bhai haroon (alh-e-salam) say kaha kay meray baad inn kay intizam rakhna aur islah kertay rehna aur bad nazam logon ki raaye per amal mat kerna.\\n07.143 Aur jab musa (alh-e-salam) humaray waqt per aaye aur unn kay rab ney unn say baaten kin to arz kiya kay aey meray perwerdigar! Apna deedar mujh ko kera dijiye kay mein aik nazar aap ko dekh loon irshad hua kay tum mujh ko hergiz nahi dekh saktay lekin tum iss pahar ki taraf dekhtay raho woh agar apni jagah per bar qarar raha to tum bhi mujhay dekh sako gay. Pus jab unn kay rab ney pahar per tajalli farmaee to tajalli ney uss kay purkhachay ura diye aur musa (alh-e-salam) bey hosh ho ker girr paray. Phir jab hosh mein aaye to arz kiya be-shak aap ki zaat pak hai mein aap ki janab mein tauba kerta hun aur mein sab say pehlay aap per eman laney wala hun.\\n07.144 Irshad hua kay aey musa! Mein ney payghubari aur apni hum kalaami say aur logon per tum ko imtiaz diya hai to jo kuch tum ko mein ney ata kiya hai uss ko lo aur shukar kero.\\n07.145 Aur hum ney chand takhtiyon per her qisam ki naseehat aur her cheez ki tafseel unn ko likh ker di tum inn ko poori qooat say pakar lo aur apni qom ko hukum kero kay inn kay achay achay ehkaam per amal keren abb boht jald tum logon ko inn bey hukmon ka muqam dikhlata hun.\\n07.146 Mein aisay logon ko apney ehkaam say bar-gashta hi rakhon ga jo duniya mein takabbur kertay hain jiss ka unn ko koi haq hasil nahi aur agar tamam nishaniyan dekh len tab bhi woh inn per eman na layen aur agar hidayat ka raasta dekhen to iss ko apna tareeqa na banayen aur agar gumrahi ka raasta dekh len to iss ko apna tareeq bana len. Yeh iss sabab say hai kay enhon ney humari aayaton ko jhutlaya aur inn say ghafil rahey.\\n07.147 Aur yeh log jinon ney humari aayaton ko aur qayamat kay paish aaney ko jhutlaya unn kay sab kaam ghaarat gaye. Inn ko wohi saza di jayegi jo kuch yeh kertay thay.\\n07.148 Aur musa (alh-e-salam) ki qom ney unn kay baad apney zewaron ka aik bachra mabood thehra liya jo kay aik qalib tha jiss mein aik aawaz thi. Kiya enhon ney yeh na dekha kay woh inn say baat nahi kerta tha aur na inn ko koi raah batlata tha uss ko enhon ney mabood qarar diya aur bari bey insafi ka kaam kiya.\\n07.149 Aur jab naadim huye aur maloom hua kay waqaee woh log gumrahi mein parr gaye to kehney lagay kay agar humara rab hum per reham na keray aur humara gunah moaf na keray to hum bilkul gaye guzray hojayen gay.\\n07.150 Aur jab musa (alh-e-salam) apni qom ki taraf wapis aaye gussay aur ranj mein bharay huye to farmaya kay tum ney meray baad yeh bari buri janasheeni ki? Kiya apney rab kay hukum say pehlay hi tum ney jald baazi ker li aur jaldi say takhtiyan aik taraf rakhin aur apney bhai kay sir pakar ker unn ko apni taraf ghaseetney lagay. Haroon (alh-e-salam) ney kaha aey meray maa jaye! Inn logon ney mujh ko bey haqeeqat samjha aur qareeb tha kay mujh ko qatal ker dalen to tum mujh per dushmanon ko mat hansao aur mujh ko inn zalimon kay zail mein mat shumar kero.\\n07.151 Musa (alh-e-salam) ney kaha aey meray rab! Meri khata moaf farma aur meray bhai ki bhi aur hum dono ko apni rehmat mein dakhil farma aur tu sab reham kerney walon say ziyada reham kerney wala hai.\\n07.152 Be-shak jin logon ney go sala parasti ki hai unn per boht jald unn kay rab ki taraf say ghazab aur zillat iss dunyawi zindagi hi mein paray gi aur hum iftra pardazon ko aisi hi saza diya kertay hain.\\n07.153 Aur jin logon ney gunah kay kaam kiye phir woh inn kay baad tauba ker len aur eman ley aayen to tumhara rab iss tauba kay baad gunah moaf ker denay wala rehmat kerney wala hai.\\n07.154 Aur jab musa (alh-e-salam) ka gussa farad hua to inn takhtiyon ko utha liya aur inn kay mazameen mein unn logon kay liye jo apney rab say dartay thay hidayat aur rehmat thi.\\n07.155 Aur musa (alh-e-salam) ney sattar aadmi apni qom mein say humaray waqt-e-moyyen kay liye muntakhib kiye so jab unn ko zalzalay ney aa pakra to musa (alh-e-salam) arz kerney lagay kay aey meray perwerdigar! Agar tujh ko yeh manzoor hota to iss say qabal hi inn ko aur mujh ko halak ker deta. Kiya tu hum mein say chand bey waqufon ki harkat per sab ko halak ker dey ga? Yeh waqiya teri taraf say mehaz aik imtehan hai aisay imtehanaat say jiss ko tu chahaye gumrahi mein daal dey aur jiss ko chahaye hidayat per qaeem rakhay. Tu hi to humara kaar saaz hai pus hum per maghfirat aur rehmat farma aur tu sab moafi denay walon say ziyada acha hai.\\n07.156 Aur hum logon kay naam duniya mein bhi nek haali likh dey aur aakhirat mein bhi hum teri taraf rujoo kertay hain. Allah Taalaa ney farmaya kay mein apna azab ussi per waqey kerta hun aur meri rehmat tamam ashiya per moheet hai. To woh rehmat unn logon kay naam zaroor likhon ga jo Allah say dartay hain aur zakat detay hain aur jo humari aayaton per eman latay hain.\\n07.157 Jo log aisay rasool nabi ummi ka ittabaa kertay hain jin ko woh log apney pass toraat-o-injeel mein likha hua patay hain. Woh inn ko nek baaton ka hukum farmatay hain aur buri baaton say mana kertay hain aur pakeezah cheezon ko halal batatay hain aur gandi cheezon ko inn per haram farmatay hain aur inn logon per jo bojh aur toq thay unn ko door kertay hain. So jo log iss nabi per eman latay hain aur inn ki himayat kertay hain aur inn ki madad kertay hain aur iss noor ka ittabaa kertay hain jo inn kay sath bheja gaya hai aisay log poori falah paney walay hain.\\n07.158 Aap keh dijiye kay aey logo! Mein tum sab ki taraf uss Allah Taalaa ka bheja hua hun jiss ki badshahi tamam aasmanon aur zamin mein hai uss kay siwa koi ibadat kay laeeq nahi wohi zindagi deta hai aur wohi mot deta hai so Allah Taalaa per eman lao aur uss kay nabi ummi per jo kay Allah Taalaa per aur uss kay ehkaam per eman rakhtay hain aur inn ka ittabaa kero takay tum raah per aajao.\\n07.159 Aur qom-e-musa mein aik jamat aisi bhi hai jo haq kay mutabiq hidayat kerti hai aur issi kay mutabiq insaf bhi kerti hai.\\n07.160 Aur hum ney unn ko baara khaandanon mein taqseem ker kay sab ki alag alag jamat muqarrar ker di aur hum ney musa (alh-e-salam) ko hukum diya jabkay unn ki qom ney unn say pani maanga kay apney asa ko falan pathar per maaro pus foran uss say baara chashmay phoot niklay. Her her shaks ney apney pani peenay ka moqa maloom ker liya aur hum ney unn per abar ko saya figan kiya aur unn ko mann-o-salwa (taran jabeen aur bateren) phonchaen khao nafees cheezon say jo hum ney tum ko di hain aur unhon ney humara koi nuksan nahi kiya lekin apna hi nuksan kertay thay.\\n07.161 Aur jab inn ko hukum diya gaya kay tum log iss aabadi mein jaa ker raho aur khao uss say jiss jagah tum raghbat kero aur zaban say yeh kehtay jana kay tauba hai aur jhukay jhukay darwazon mein dakhil hona hum tumhari khatayen moaf ker den gay. Jo log nek kaam keren gay unn ko mazeed baran aur den gay.\\n07.162 So badal daala inn zalimon ney aik aur kalma jo khilaf tha uss kalmay kay jiss ki inn say farmaeesh ki gaee thi iss per hum ney unn per aik aafat-e-samawi bheji iss waja say kay woh hukum ko zaya kertay thay.\\n07.163 Aur aap inn logon say uss basti walon ka jo kay darya-e(-shor) kay qarib aabad thay uss waqt ka haal poochiye! Jabkay woh haftay kay baray mein hadd say nikal rahey thay jabkay unn kay haftay kay roz to unn ki machliyan zahir ho ho ker unn kay samney aati thin aur jab haftay ka din na hota to unn kay samney na aati thin hum unn ki iss tarah per aazmaeesh kertay thay iss sabab say kay woh bey hukmi kiya kertay thay.\\n07.164 Aur jab kay unn mein say aik jamat ney yun kaha kay tum aisay logon ko kiyon naseehat kertay ho jin ko Allah bilkul halak kerney wala hai ya unn ko sakht saza denay wala hai? Unhon ney jawab diya kay tumharay rab kay roo baroo uzur kerney kay liye aur iss liye kay shayad yeh darr jayen.\\n07.165 So jab woh iss ko bhool gaye jo inn ko samjhaya jata tha to hum ney unn logon ko to bacha liya jo iss buri aadat say mana kiya kertay thay aur unn logon ko jo kay ziyadti kertay thay aik sakht azab mein pakar liya iss waja say kay woh bey hukmi kiya kertay thay.\\n07.166 Yani jab woh jiss kaam say unn ko mana kiya gaya tha uss mein hadd say nikal gaye to hum ney unn ko keh diya tum zaleel bandar bann jao.\\n07.167 Aur woh waqt yaad kerna chahaiye kay aap kay rab ney yeh baat batla di kay woh inn yahud per qayamat tak aisay shaks ko zaroor musallat kerta rahey ga jo inn ko sazay-e-shadeed ki takleef phonchata rahey ga bila shuba aap ka rab jaldi hi saza dey deta hai aur bila shuba woh waqaee bari maghfirat aur bari rehmat wala hai.\\n07.168 Aur hum ney duniya mein inn ki mukhtalif jamaten ker den. Baaz inn mein nek thay aur baaz inn mein aur tarah thay aur hum inn ko khushaliyon aur bad haliyon say aazmatay rahey kay shayad baaz aajayen.\\n07.169 Phir inn kay baad aisay log inn kay janasheen huye kay kitab ko inn say hasil kiya woh iss duniya-e-faani ka maal mataa ley letay hain aur kehtay hain kay humari zaroor maghfirat hojaye gi halankay agar inn kay pass wesa hi maal mataa aaney lagay to iss ko bhi ley len gay. Kiya inn say iss kitab kay iss mazmoon ka ehad nahi liya gaya kay Allah ki taraf ba-juz haq baat kay aur kissi baat ki nisbat na keren aur enhon ney iss kitab mein jo kuch tha uss ko parh liya aur aakhirat wala ghar unn logon kay liye behtar hai jo taqwa rakhtay hain phri kiya tum nahi samajhtay.\\n07.170 Aur jo log kitab kay paband hain aur namaz ki pabandi kertay hain hum aisay logon ko jo apni islah keren sawab zaya na keren gay.\\n07.171 Aur woh waqt bhi qabil-e-zikar hai jab hum ney pahar ko utha ker sayebaan ki tarah unn per moalliq ker diya aur inn ko yaqeen hogaya kay abb inn per gira aur kaha kay jo kitab hum ney tum ko di hai ussay mazbooti kay sath qabool kero aur yaad rakho jo ehkaam iss mein hain uss say tawaqqa hai kay tum mutaqqi bann jao.\\n07.172 Aur jab aap kay rab ney aulad-e-aadam ki pusht say unn ki aulad ko nikala aur unn say unn hi kay mutalliq iqrar liya kay kiya mein tumhara rab nahi hun? Sab ney jawab diya kiyon nahi! Hum sab gawah bantay hain. Takay tum log qayamat kay roz yun na kaho kay hum to iss say mehaz bey khabar thay.\\n07.173 Ya yun kaho kay pehlay pehlay shirk to humaray baron ney kiya aur hum unn kay baad unn ki nasal mein huye so kiya inn ghalat raah walon kay fail per tu hum ko halakat mein daal dey ga?\\n07.174 Hum issi tarah aayaat ko saaf saaf biyan kertay hain aur takay woh baaz ajayen.\\n07.175 Aur inn logon ko uss shaks ka haal parh ker sunaiye kay jiss ko hum ney apni aayaten den phir woh inn say bilkul hi nikal gaya phir shetan uss kay peechay lag gaya so woh gumrah logon mein shamil hogaya.\\n07.176 Aur agar hum chahatay to uss ko inn aayaton ki badolat buland martaba ker detay lekin woh to duniya ki taraf maeel hogaya aur apni nafsaani khuwaish ki pairwi kerney laga so uss ki halat kuttay ki si hogaee kay agar tu iss per hamla keray tab bhi haanpay ya uss ko chor dey tab bhi haanpay yehi halat unn logon ki hai jinhon ney humari aayaton ko jhutlaya. So aap iss haal ko biyan ker dijiye shayad woh log kuch sochen.\\n07.177 Unn logon ki halat bhi buri halat hai jo humari aayaat ko jhutlatay hain aur woh apna nuksan kertay hain.\\n07.178 Jiss ko Allah hidayat kerta hai so hidayat paney wala wohi hota hai aur jiss ko woh gumrah kerdey so aisay hi log khasaray mein parney walay hain.\\n07.179 Aur hum ney aisay boht say jinn aur insan dozakh kay liye peda kiye hain jin kay dil aisay hain jin say nahi samajhtay aur jin ki aankhen aisi hain jin say nahi dekhtay aur jin kay kaam aisay hain jin say nahi suntay. Yeh log chopayon ki tarah hain bulkay yeh unn say bhi ziyada gumrah hain. Yeho log ghafil hain.\\n07.180 Aur achay achay naam Allah hi kay liye hain so unn naamon say Allah hi ko mossom kiya kero aur aisay logon say talluq bhi na rakho jo uss kay naamon mein kuj ravi kertay hain unn logon ko unn kay kiye ki zaroor saza milay gi.\\n07.181 Aur humari makhlooq mein aik jamat aisi bhi hai jo haq kay moafiq hidayat kerti hai aur uss kay moafiq insaf bhi kerti hai.\\n07.182 Aur jo log humari aayaat ko jhutlatay hain hum unn ko ba-tadreej (girift mein) liye jarahey hain iss tor per kay unn ko khabar bhi nahi.\\n07.183 Aur unn ko mohlat deta hun be-shak meri tadbeer bari mazboot hai.\\n07.184 Kiya inn logon ney iss baat per ghor nahi kiya kay inn kay sathi ko zara bhi junoon nahi woh to sirf aik saaf saaf daraney walay hain.\\n07.185 Aur kiya inn logon ney ghor nahi kiya aasamanon aur zamin kay aalam mein aur doosri cheezon mein jo Allah ney peda ki hain aur iss baat mein kay mumkin hai kay unn ki ajal qarib hi aa phonchi ho. Phir quran kay baad konsi baat per yeh log eman layen gay?\\n07.186 Jiss ko Allah Taalaa gumrah kerdey uss ko koi raah per nahi laa sakta. Aur Allah Taalaa unn ko unn ki gumrahi mein bhataktay huye chor deta hai.\\n07.187 Yeh log aap say qayamat kay mutalliq sawal kertay hain kay iss ka waqoo kabb hoga? Aap farma dijiye kay iss ka ilm sirf meray rab hi kay pass hai uss kay waqt per uss ko siwa Allah kay koi aur zahir na keray ga. Woh aasmanon aur zamin mein bara bhari (haadsa) hoga woh tum per mehaz achanak aa paray gi. Woh aap say iss tarah poochtay hain jaisay goya aap iss ki tehqiqaat ker chukay hain. Aap farma dijiye kay iss ka ilm khaas Allah hi kay pass hai lekin aksar log nahi jantay.\\n07.188 Aap farma dijiye kay mein khud apni zaat-e-khaas kay liye kissi nafay ka ikhtiyar nahi rakhta aur na kissi zarar ka magar utna hi jitna Allah ney chaha ho aur agar mein ghaib ki baaten janta hota to mein boht say munafay hasil ker leta aur koi nuksan mujh ko na phonchta mein to mehaz daraney wala aur bisharat denay wala hun unn logon ko jo eman rakhtay hain.\\n07.189 Woh Allah Taalaa aisa hai jiss ney tum ko aik tan-e-wahid say peda kiya aur iss say uss ka jora banaya takay woh iss apney joray say unss hasil keray phir jab miyan ney biwi say qurbat ki to uss ko hamal reh gaya halka sa. So woh uss ko liye huye phirti rahi phri jab woh bojhal hogaee to dono miyan biwi Allah say jo unn ka maalik hai dua kerney lagay kay agar tu ney hum ko sahih saalim aulad dey di to hum khoob shukar guzari keren gay.\\n07.190 So jab Allah ney dono ko sahih saalim aulad dey di to Allah ki di hui cheez mein woh dono Allah kay shareek qarar denay lagay so Allah pak hai unn kay shirk say.\\n07.191 Kiya aison ko shareek thehratay hain jo kissi cheez ko peda na ker saken aur woh khud hi peda kiye gaye hon.\\n07.192 Aur woh inn ko kissi qisam ki madad nahi dey saktay aur woh khud bhi madad nahi ker saktay.\\n07.193 Aur agar tum inn ko koi baat batlaney ko pukaro to tumharay kehney per na chalen tumharay aetbaar say dono amar barabar hain khuwa tum inn ko pukaro ya tum khamosh raho.\\n07.194 Waqaee tum Allah ko chor ker jin ki ibadat kertay ho woh bhi tum hi jaisay banday hain so tum unn ko pukaro phir unn ko chahaiye kay tumhara kehna ker den agar tum sachay ho.\\n07.195 Kiya inn kay paon hain jin say woh chaltay hon ya unn kay haath hain jin say woh kissi cheez ko thaam saken ya unn ki aankhen hain jin say woh dekhtay hon ya unn kay kaan hain jin say woh suntay hain aap keh dijiye! Tum apney sab shurka ko bula lo phir meri zarar saani ki tadbeer kero phir mujh ko zara mohlat mat do.\\n07.196 Yaqeenan mera madadgar Allah Taalaa hai jiss ney yeh kitab nazil farmaee aur woh nek bandon ki madad kerta hai.\\n07.197 Aur tum jin logon ki Allah ko chor ker ibadat kertay ho woh tumhari kuch madad nahi ker saktay aur na woh apni madad ker saktay hain.\\n07.198 Aur agar inn ko koi baat batlaney ko pukaro to iss ko na sunen aur inn ko aap dekhtay hain kay goya woh aap ko dekh rahey hain aur woh kuch bhi nahi dekhtay.\\n07.199 Aap dar guzar ko ikhtiyar keren nek kaam ki taleem den aur jahilon say aik kinara hojayen.\\n07.200 Aur agar aap ko koi waswasa shetan ki taraf say aaney lagay to Allah ki panah maang liya kijiye bila shuba woh khoob sunnay wala khoob jannay wala hai.\\n07.201 Yaqeenan jo log khud taras hain jab unn ko koi khatra shetan ki taraf say aajata hai to woh yaad mein lag jatay hain so yakayak unn ki aankhen khul jati hain.\\n07.202 Aur jo shetan kay tabey hain woh inn ko gumrahi mein kheenchay ley jatay hain pus woh baaz nahi aatay.\\n07.203 Aur jab aap koi moajza inn kay samney zahir nahi kertay to woh log kehtay hain kay aap yeh moajza kiyon na laye? Aap farma dijiye! Kay mein uss ka ittabaa kerta hun jo mujh per meray rab ki taraf say hukum bheja gaya hai yeh goya bohr si daleelen hain tumharay rab ki taraf say aur hodayat aur rehmat hai unn logon kay liye jo eman rakhtay hain.\\n07.204 Aur jab quran parha jaya keray to iss ki taraf kaan laga diya kero aur khamosh raha kero umeed hai kay tum per rehmat ho.\\n07.205 Aur aey shaks! Apney rab ki yaad kiya ker apney dil mein aajzi kay sath aur khof kay sath aur zor ki aawaz ki nisbat kum aawaz kay sath subha aur shaam aur ehal-e-ghaflat mein say mat hona.\\n07.206 Yaqeenan jo teray rab kay nazdeek hain woh uss ki ibadat say takabbur nahi kertay aur uss ki paki biyan kertay hain aur uss ko sajda kertay hain.\\n08.01 Yeh log aap say ghanimaton ka hukum daryaft kertay hain aap farma dijiye! Kay yeh ghanimaten Allah ki hain aur rasool ki hain so tum Allah say daro aur apny bahumi taalluqaat ki ki islaah kero aur uss kay rasool ki ita’at kero agar tum eman walay ho.\\n08.02 Bus eman walay to aisay hotay hain kay jab Allah Taalaa ka zikar aata hai to unn kay quloob darr jatay hain aur jab Allah ki aayaten unn ko parh ker sunaee jaatin hain hain to woh aayaten unn kay eman ko aur ziyada ker deti hain aur woh log apney rab per tawakkal kertay hain.\\n08.03 Jo kay namaz ki pabandi kertay hain aur hum ney unn ko jo kuch diya hai woh uss mein say kharch kertay hain.\\n08.04 Sachay eman walay yeh log hain inn kay liye baray darjay hain inn kay rab kay pass aur maghfirat aur izzat ki rozi hai.\\n08.05 Jaisa kay aap kay rab ney aap kay ghar say haq kay sath aap ko rawana kiya aur musalmanon ki aik jamat iss ko giran samajhti thi.\\n08.06 Woh iss haq kay baray mein iss kay baad kay uss ka zahoor hogaya tha aap say iss tarah jhagar rahey thay kay goya koi unn ko maut ki taraf haankay liye jata hai aur woh dekh rahey hain.\\n08.07 Aur tum log uss waqt ko yaad kero! Jab kay Allah tum say unn do jamaton mein say aik ka wada kerta tha kay woh tumharay haath aajaye gi aur tum iss tamanna mein thay kay ghair musallah jamat tumharay haath aajaye aur Allah Taalaa ko yeh manzoor tha kay apney ehkaam say haq ka haq hona sabit kerdey aur inn kafiron ki jarr kaat dey.\\n08.08 Takay haq ka haq hona aur baatil ka baatil hona sabit kerdey go yeh mujrim log na pasand hi keren.\\n08.09 Uss waqt ko yaad kero jab tum apney rab say faryad ker rahey thay phir Allah Taalaa ney tumhari sunn li kay mein tum ko aik hazat farishton say madad doon ga jo lagataar chalen aayen gay.\\n08.10 Aur Allah Taalaa ney yeh imdad mehaz iss lie ki kay bisharat ho aur takay tumharay dilon ko qarar ho jaye aur madad sirf Allah hi ki taraf say hai jo kay zabardast hikmat wala hai.\\n08.11 Uss waqt ko yaad kero jab kay Allah tum per oongh taari ker raha tha apni taraf say chain denay kay liye aur tum per aasman say pani barsa raha tha kay iss pani kay zariye say tum ko pak ker dey aur tum say shetani waswasay ko dafa kerdey aur tumharay dilon ko mazboot kerdey aur tumharay paon jama dey.\\n08.12 Uss waqt ko yaad kero jab kay aap ka rab farishton ko hukum deta tha kay mein tumhara sathi hun so tum eman walon ki himmar barhao mein abhi kuffaar kay dilon mein rob dalay deta hun so tum gardanon per maaro aur inn kay por por ko maaro.\\n08.13 Yeh iss baat ki saza hai kay enhon ney Allah ki aur uss kay rasool ki mukhlifat ki. Aur jo Allah ki aur uss kay rasool ki mukhlifat kerta hai so be-shak Allah Taalaa sakht saza denay wala hai.\\n08.14 So yeh saza chakho aur jaan rakho kay kafiron kay liye jahannum ka aza muqarrar hi hai.\\n08.15 Aey eman walo! Jab tum kafiron say doo badoo muqabil hojao to unn say pusht mat pherna.\\n08.16 Aur jo shaks unn say iss moqay per pusht pheray ga magar haan jo laraee kay liye paintra badalta ho ya jo (apni) jamat ki taraf panah lenay aata ho woh mustasna hai. Baqi aur jo aisa keray ga woh Allah kay ghazab mein aajaye ga. Aur uss ka thikana dozakh hoga woh boht hi buri jagah hai.\\n08.17 So tum ney unhen qatal nahi kiya lekin Allah Taalaa ney unhen qatal kiya. Aur aap ney khaak ki muthi nahi phenki bulkay Allah Taalaa ney woh phenki aur takay musalmanon ko apni taraf say unn ki mehnat ka khoob ewaz dey bila shuba Allah Taalaa khoob sunnay wala khoob jannay wala hai.\\n08.18 (aik baat to) yeh hui aur (doosri baat yeh hai) Allah Taalaa ko kafiron ki tadbeer ko kamzor kerna tha.\\n08.19 Agar tum log faisla chahatay ho to woh faisla tumharay samney aa mojood hua aur agar baaz ajao to yeh tumharay liye nihayat khoob hai aur agar tum phir wohi kaam kero gay to hum bhi phir wohi kaam keren gay aur tumhari jamiyat tumharay zara bhi kaam na aaye gi go kitni ziyada ho aur waqaee baat yeh hai kay Allah Taalaa eman walon kay sath hai.\\n08.20 Aey eman walo! Allah ka aur uss kay rasool ka kaha mano aur uss (ka kaha mannay) say roo-gardani mat kero suntay jantay huye.\\n08.21 Aur tum unn logon ki tarah mat hona jo dawa to kertay hain kay hum ney sunn liya halankay woh suntay (sunatay kuch) nahi.\\n08.22 Be-shak bad tareen khaleeq Allah Taalaa kay nazdeek woh log hain jo behray hain goongay hain jo kay (zara) nahi samajhtay.\\n08.23 Aur agar Allah Taalaa inn mein koi khoobi dekhta to inn ko sunnay ki tofiq dey deta aur agar inn ko abb suna dey to zaroor roo gardani keren gay bey rukhi kertay huye.\\n08.24 Aey eman walo! Tum Allah aur rasool kay kehney ko baja lao jabkay rasool tum ko tumhari zindagi bakhsh cheez ki taraf bulatay hon. Aur jaan rakho kay Allah Taalaa aadmi kay aur uss kay qalb kay darmiyan aarr bann jaya kerta hai aur bila shuba tum sab ko Allah hi kay pass jama hona hai.\\n08.25 Aur tum aisay wabaal say bacho! Kay jo khaas ker sirf unhi logon per waqiya na hoga jo tum say inn gunhaon kay muratakib huye hain aur yeh jaan rakho kay Allah sakht saza denay wala hai.\\n08.26 Aur uss halat ko yaad kero! Jab tum zamin mein qaleel thay kamzor shumar kiye jatay thay. Iss andeshay mein rehtay thay kay tum ko log noch khasot na len so Allah ney tum ko rehney ki jagah di aur tum ko apni nusrat say qooat di aur tum ko nafees nafees cheezen ata farmaeen takay tum shukar kero.\\n08.27 Aey eman walo! Tum Allah aur rasool (kay huqooq) mein jantay huye khayanat mat kero aur apni qaabil-e-hifazat cheezon mein khayanat na kero.\\n08.28 Aur tum iss baat ko jaan rakho kay tumharay amwaal aur tumhari aulad aik imtehan ki cheez hai. Aur iss baat ko bhi jaan rakho kay Allah Taalaa kay pass bara bhari ajar hai.\\n08.29 Aey eman walo! Agar tum Allah say dartay raho gay to Allah Taalaa tum ko aik faislay ki cheez dey ga aur tum say tumharay gunah door ker dey ga aur tum ko bakhsish dey ga aur Allah Taalaa baray fazal wala hai.\\n08.30 Aur uss waqiye ka bhi zikar kijiye! Jabkay kafir log aap ki nisbat tadbeer soch rahey thay kay aap ko qaid ker len yaa aap ko qatal ker dalen yaa aap ko kharij-e-watan ker den aur woh to apni tadbeeren ker rahey thay aur Allah apni tadbeer ker raha tha aur sab say ziyada mustehkum tadbeer wala Allah hai.\\n08.31 Aur jab inn kay samney humari aayaten parhi jati hain to kehtay hain kay hum ney sunn liya agar hum chahayen to iss kay barabar hum bhi keh den yeh to kuch bhi nahi sirf bey sanad baaten hain jo pehlon say manqool chali aarahi hain.\\n08.32 Aur jabkay inn logon ney kaha aey Allah! Agar yeh quran aap ki taraf say waqaee hai to hum per aasman say pathar barsa ya hum per koi dard naak azab waqey kerdey.\\n08.33 Aur Allah Taalaa aisa na keray ga inn mein aap kay hotay huye inn ko azab dey aur Allah inn ko azab na dey ga iss halat mein kay woh istaghfaar bhi kertay hon.\\n08.34 Aur inn mein kiya baat hai kay inn ko Allah Taalaa saza na dey halankay woh log masjid-e-haram say roktay hain jabkay woh log iss masjid kay mutawalli nahi. Iss kay mutawalli to siwaye muttaqiyon kay aur ashkhaas nahi lekin inn mein aksar log ilm nahi rakhtay.\\n08.35 Aur unn ki namaz kaaba kay sirf yeh thi seetiyan bajana aur taaliyan bajana. So apney kufur kay sabab iss azab ka maza chakho.\\n08.36 Bila shak yeh kafir log apne maalon ko iss liye kharch ker rahey hain kay Allah ki raah say roken so yeh lo to apney maalon ko kharach kertay hi rahen gay phir woh maal inn kay haq mein baees-e-hasrat hojayen gay. Phir maghloob hojayen gay aur kafir logon ko dozakh ki taraf jama kiya jayega.\\n08.37 Takay Allah Taalaa na pak ko pak say alag ker dey aur na pakon kay aik doosray say mila dey pus inn sab ko ikatha dher ker dey phir inn sab ko jahannum mein daal dey. Aisay log pooray khasaray mein hain.\\n08.38 Aap inn kafiron say keh dijiye! Kay agar yeh log baaz aajayen to inn kay saray gunah jo pehlay ho chukay hain sab moaf ker diye jayen gay aur agar apni wohi aadat rakhen gay to (kuffaar) sabeyqeen kay haq mein qanoon nafiz ho chuka hai.\\n08.39 Aur tum inn say iss hadd tak laro kay inn mein fasad aqeedah na rahey. Aur deen Allah hi ka hojaye phir agar yeh baaz aajayen to Allah Taalaa inn aemaal ko khoob dekhta hai.\\n08.40 Aur agar roo gardaani keren to yaqeen rakhen kay Allah Taalaa tumhara kaar saaz hai woh boht acha kaar saaz hai aur boht acha madadgar hai.\\nPosted by WILLIAM | at 12:04 AM | Labels: Para 09 | Estou lendo: Para 09Tweet this! | Feed.","num_words":6673,"character_repetition_ratio":0.053,"word_repetition_ratio":0.0,"special_characters_ratio":0.233,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.996,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"NAQSH NAFARMAN AULAD NAQSH NAFARMAN AULAD\\nMore Videos: https:\/\/goo.gl\/YoZz5X\\nWebsite Link: http:\/\/pray.net.pk\/\\nWelcome to Black Magic Community Channel\\nAaj ki video Shadi ki bandish ka tor (Wazifa) main ham un larkay larkiyon k liye bohat hi mujarib wazifa bata rahe hain jin ki shadi main rokawat aa rahi hai. Shadi main asani k liye aik arsay say ye wazifa bohat se afrad ko dia ja chuka hai. Is wazifa ki barkat say bayshumar larkay larkiyon ki shadi Allah ki rahmat se aik saal k ander hui. Wazifa (Ism e Azam) ki details k liye ye video end tak dekhen aur agar apko ye video pasand aye to isay like aur share zaroor karen. Agar ap hamaray Channel par mazeed achi achi videos dekhna chahte hain to is channel ko Subscribe kar lain.\\nFor Male: 0092 306 5111214\\nFemale: 0092 321 7970893\\nLabels: bandish, Shadi, taweez, tor, wazifa\\nAaj ki video-----main ham rishte ki bandish ka tor karnay k liye bohat hi asan aur powerful Surah Al Muzammil ka Qurani Amal bata rahe hain. Is Qurani Wazifa ki barkat se na sirf ache rishte anay lagtay hain balkay isi wazifa (dua) ki barkat se shadi k akhrajat main bhi bay hud asanian bo jati hain. Wazifa (Ism e Azam) ki details k liye ye video end tak dekhen aur agar apko ye video pasand aye to isay like aur share zaroor karen. Agar ap hamaray Channel par mazeed achi achi videos dekhna chahte hain to is channel ko Subscribe kar lain.\\nApna Ism e Azam Maloom Karain\\nSurah e Fatiha Ka Amal\\nسُبحَانَ اللّهِ وَ بِحَمْدِهِ ، سُبحَانَ اللّهِ الْعَظِيمِ کی حیران کن برکات\\nLabels: amal, bandish, dua, naqsh, Qurani Amal, Rishtay, Shadi, taweez, tor, wazifa\\nWatch Video: https:\/\/goo.gl\/haVr4S\\nJadu k Tor ka Amal\\nWatch more videos: https:\/\/goo.gl\/HMKsku\\nVisit Website: http:\/\/www.pray.net.pk\/\\nAgar ap par ya ap k ghar (makan) par jadu, bandish ya sifli amal k nehas asrat hain aur ap iska tor Qurani ayat, dua, ism e azam ya wazifa k zariye karna chahte hain to ap hamaray Rohani Centre say Naqsh Surah Baqarah ehed k zariye free hasil kar k in asrat se chutkara pa sakte hain. Allah ki rahmat se jis ghar main Surah Al-Baqarah ka Taweez ya Naqsh mojud ho waha say har qisam k jadoo tonay, bandish,sifli amal ya deegar nehas cheezon k asrat dino main khatam ho jate hain aur dobara kabhi palat kar wapis nahi atay. Naqsh Surah e Baqarah ki mukamal tafseelat k liye is video ko end tak dekhen aur agar apko hamari video pasand aye to isay like aur share zaroor karen. Naqsh hasil karnay k liye diye gaye Phone No par rabta karen.\\nFemale: 0092 323 7718185\\nFree Ism e Azam:\\nNaqsh Surah Yasin:\\nنقش سبحان اللہ وبحمدہ سبحان اللہ العظیم\\nLabels: amal, dua, jadoo, jadu, Makan, naqsh, surah baqarah, taweez, wazifa\\nLabels: amal, Qabooliyat, surah fatiha, wazifa\\nسُبحَانَ اللّهِ وَ بِحَمْدِهِ ، سُبحَانَ اللّهِ الْعَظِيمِ کا تعویز\\nsubhanallahi wa bihamdihi subhanallahil azeem k fazail bian karna aam insan k bas ki bat nahi. Ye Dua Allah pak ki zaat ko sab say ziada pasand hai. Isliye jo Insan is Dua ko apni zindagi ka mamool bana lay ya is ka taweez bana k pehen lay to us par aisi rahmaton ka nazool hota hai jo us k wehm o guman main bhi na hon. Us insan ki dua bargah e ilahi main kabhi rad nahi hoti. Agar ap inhi duaia kalmat ka taweez ehed k zariye Free hasil kar k apni zindagi k har maslay say nijat pana chahte hain to diye gaye Phone No par rabta qaem karain.\\nContact Us For Male: 0092-306-5111214 Female: 0092-321-7970893\\nLabels: subhan allah, subhanallah, subhanallah wa bihamdihi subhan allahil azeem, wazifa, سُبحَانَ اللّهِ وَ بِحَمْدِهِ ، سُبحَانَ اللّهِ الْعَظِيمِ\\nHifazat Ka Naqsh\\nJo Insan chahe ko wo hamesha Allah ki Panah main rahe to is Hifazat ki Dua ko zindagi ka mamool banae. Isi dua say hamaray Bazurgon nay bana Hifazat ka Taweez bhi tayar kia. Is taweez k Fazail bayshumar hain magar is video main mukhtasar bian kiye jaa rahe hain. Agar ap bhi chori, daketi, hasdeen k hasad, mozi janwar, najaez mout, anjanay hadsat jadu aur har qisam ki shareer cheezon k shar say hamesha Allah Pak ki Panah main rehna chahte hain to ye Naqsh ehed k zariye free hasil karain.\\nNaqsh hasil karne k liye mard hazrat 0092-306-5111214 par aur khawateen 0092-321-7970893 par rabta qaem karain.\\nLabels: amal, dua, hifazat, naqsh, taweez","num_words":700,"character_repetition_ratio":0.055,"word_repetition_ratio":0.106,"special_characters_ratio":0.236,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.98,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Two-Line Shayari – Zindagi doop gae in hasee’n ankh’on mein – Shayari\\nTwo-Line Shayari – Zindagi doop gae in hasee’n ankh’on mein\\nZindagi doop gae in hasee’n ankh’on mein..\\nYoun meray piyar key afsaney ko anjam mila.!\\nZakhm’on ky bawajud mera hosla to dekh!\\nTu hans diya to mein bhi teray sath hans diya..\\nZamana mujh ko satata hai ley ker tera nam .!!\\nYe kia kiya mujh ko apna bana key chor dia..\\nZinda jo teray hijr mein hun to kia ajab..\\nGo tu nahi hai pas teri arzoo to hai…!\\nZabaa’n per mohar lagana to koi baat nahi.!\\nBadal sako to badal do meray khayal’on ko..\\nSMS Shayari – Zindagi doop gae in hasee’n ankh’on mein Advertisements Zindagi doop gae in hasee’n ankh’on mein.. Youn meray piyar key afsaney ko anjam mila.! Advertisements ======================= Zakhm’on ky...\\nTwo-Line Shayari – Ishq mein jis ne bhi bura haal bana rakha hai Ishq mein jis ne bhi bura haal bana rakha hai, So wohi kehta hai “ajee is mein kya rakha hai”.....\\nSMS Shayari – Suraj roshni le kar aayaa\\nSMS Shayari – Life bestows love?s blessing","num_words":163,"character_repetition_ratio":0.141,"word_repetition_ratio":0.013,"special_characters_ratio":0.257,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.897,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Para 20 | Quran Tube\\n27.60 Bhala batao to? Kay aasamano ko aur zamin ko kiss ney peda kiya? Kiss ney aasman say barish barsaee? Phir uss say haray bharay ba-ronaq baghaat uga diye? Unn baghon kay darakhton ko tum hergiz na uga saktay kiya Allah kay sath aur koi mabood bhi hai? Bulkay yeh log hut jatay hain (seedhi raah say).\\n27.61 Kiya woh jiss ney zamin ko qarar gaah banaya aur uss kay darmiyan nehren jari kerdin aur uss kay liye pahar banaye aur do samandaron kay darmiyan rok bana di kiya Allah kay sath koi aur mabood bhi hai? Bulkay inn mein say aksar kuch jantay hi nahi.\\n27.62 Bay kus ki pukar ko jab kay woh pukaray kaun qabool ker kay sakhti ko door ker deta hai? Aur tumhen zamin ka khalfa banata hai kiya Allah Taalaa kay sath koi aur mabood hai? Tum boht kum naseehat-o-ibrat hasil kertay ho.\\n27.63 Kiya woh jo tumhen khushki aur tari ki tareekiyon mein raah dikhata hai aur jo apni rehmat say pehlay hi khushkhabriyan denay wali hawayen chalata hai kiya Allah kay sath koi aur mabood bhi hai jinhen yeh shareek kertay hain unn sab say Allah buland-o-bala-tar hai.\\n27.64 Kiya woh jo makhlooq ki awwal dafa pedaeesh kerta hai phir ussay lotaye ga aur jo tumhen aasman aur zamin say roziyan dey raha hai kiya Allah kay sath koi aur mabood hai keh dijiye kay agar sachay hoto apni daleel lao.\\n27.65 Keh dijiye kay aasmano walon mein say zamin walon mein say siwaye Allah kay koi ghaib nahi janta unhen to yeh bhi nahi maloom kay kab utha kharay kiye jayen gay?\\n27.66 Bulkay aakhirat kay baray mein unn ka ilm khatam ho chuka hai bulkay yeh iss ki taraf say shak mein hain. Bulkay yeh iss say andhay hain.\\n27.67 Kafiron ney kaha kay kiya jab hum mitti ho jayen gay aur humaray baap dada bhi kiya hum phir nikalay jayen gay.\\n27.68 Hum aur humaray baap dadon ko boht pehlay say yeh waday diye jatay rahey. Kuch nahi yeh to sirf aglon kay afsaney hain.\\n27.69 Keh dijiye kay zamin mein chal phir ker zara dekho to sahi kay gunehgaron ka kaisa anjam hua?\\n27.70 Aap inn kay baray mein ghum na keren aur inn kay dao ghaat say tang dil na hon.\\n27.71 Kehtay hain kay yeh wada kab hai agar sachay ho to batla do.\\n27.72 Jawab dijiye! kay shayad baaz woh cheezen jin ki tum jaldi macha rahey ho tum say boht hi qareen hogaee hon.\\n27.73 Yaqeenan aap ka perwerdigar tamam logon per baray hi fazal wala hai lekin aksar log na-shukri kertay hain.\\n27.74 Be-shak aap ka rab unn cheezon ko bhi janta hai jinhen unn kay seenay chupa rahey hain aur jinhen zahir ker rahey hain.\\n27.75 Aasman-o-zamin ki koi posheeda cheez bhi aisi nahi jo roshan aur khulli kitab mein na ho.\\n27.76 Yaqeena yeh quran bani israeel kay samney unn aksar cheezon ka biyan ker raha hai jin mein yeh ikhtilaf kertay hain.\\n27.77 Aur yeh quran emaan walon kay liye yaqeenan hidayat aur rehmat hai.\\n27.78 Aap ka rab unn kay darmiyan apnay hukum say sab faislay ker dey ga woh bara hi ghalib aur dana hai.\\n27.79 Pus aap yaqeenan Allah hi per bharosa rakhiye yaqeenan aap sachay aur khullay deen per hain.\\n27.80 Be-shak aap murdon ko nahi suna saktay hain aur na behron ko apni pukar suna saktay hain jabkay woh peeth pheray roo gardaan ja rahey hon.\\n27.81 Aur na aap andhon ko unn ki gumrahee say hata ker rehnumaee ker saktay hain aap to sirf unhen suna saktay hain jo humari aayaton per emaan laye hain phir woh farmanbardaar ho jatay hain.\\n27.82 Jab unn kay upper azab ka wada sabit hojaye ga hum zamin say unn kay liye aik janwar nikalen gay jo unn say batein kerta hoga kay log humari aayaton per yaqeen nahi kertay thay.\\n27.83 Aur jiss din her ummat mein say unn logon kay giroh ko jo humari aayaton ko jhutlatay thay gher ghaar ker layen gay phir woh sab kay sab alaga ker diye jayen gay.\\n27.84 Jab sab kay sab aa phonchen gay to Allah Taalaa farmaye ga kay tum ney meri aayaton ko bawajood yeh kay tumhen unn ka poora ilm na tha kiyon jhutlaya? Aur yeh bhi batlao kay tum kiya kuch kertay rahey?\\n27.85 Ba-sabab iss kay kay unhon ney zulm kiya tha unn per baat jum jayegi aur woh kuch na bol saken gay.\\n27.86 Kiya woh dekh nahi rahey hain kay hum ney raat ko iss liye banaya hai kay woh iss mein aaram hasil kerlen aur din ko hum ney dikhlaney wala banaya hai yaqeenan iss mein unn logon kay liye nishaniyan hain jo emaan-o-yaqeen rakhtay hain.\\n27.87 Jiss din soor phooka jayega tum sab kay sab aasmanon walay aur zmain walay ghabra uthen gay magar jissay Allah Taalaa chahaye aur saray kay saray aajiz-o-pust ho ker uss kay samney hazir hongay.\\n27.88 Aur aap paharon ko dekh ker apni jagah jamay huye khayal kertay hain lekin woh bhi badal ki tarah urtay phiren gay yeh hai san’at Allah ki jiss ney her cheez ko mazboot banaya hai jo kuch tum kertay ho uss say woh ba-khabar hai.\\n27.89 Jo log nek amal layen gay unhen uss say behtar badla milay ga aur woh uss din ki ghabrahat say bey khof hongay.\\n27.90 Aur jo buraee ley ker aayen gay woh ondhay mun aag mein jhonk diye jayen gay. Sirf wohi badla diye jao gay jo tum kertay rahey.\\n27.91 Mujhay to bus yehi hukum diya gaya hai kay mein iss shehar kay perwerdigar ki ibadat kerta rahon jiss ney issay hurmat wala banaya hai jiss ki milkiyat her cheez hai aur mujhay yeh bhi farmaya gaya hai kay mein farmanbardaron mein say ho jaon.\\n27.92 Aur mein quran ki tilawat kerta rahon jo raah-e-raast per aajaye woh apnay nafay kay liye raah-e-raast per aayega. Aur jo behak jaye to keh dijiye! kay mein to sirf hoshiyaar kerney walon mein say hun.\\n27.93 Keh dijiye! kay tamam tareefen Allah hi ko saza waar hain woh un-qareeb apni nishaniyan dikhaye ga jinhen tum (khud) pehchan lo gay aur jo kuch tum kertay ho uss say aap ka rab ghafil nahi.\\n(Sura-Qasass Makka mai Nazil hui, is mai atthasi (88) Aayatain hain)\\n28.02 Yeh aayaten hain roshan kitab ki.\\n28.03 Hum aap kay samney musa aur firaon ka sahih waqiya biyan kertay hain unn logon kay liye jo emaan rakhtay hain.\\n28.04 Yaqeenan firaon ney zamin mein sirkashi ker rakhi thi aur wahan kay logon ko giroh giroh bana rakha tha aur unn mein say aik firqay ko kamzor ker rakha tha aur unn kay larkon ko to zibah ker dalta tha aur unn ki larkiyon ko zinda chor deta tha. Be-shak-o-shuba woh tha hi mufisdon mein say.\\n28.05 Phir humari chahat hui kay hum unn per karam farmayen jinhen zamin mein bey hadd kamzor ker diya gaya tha aur hum unhin ko paishwa aur (zamin) ka waris banayen.\\n28.06 Aur yeh bhi kay hum unhen zamin mein qudrat-o-ikhtiyar den aur firaon aur haamaan aur unn kay lashkeron ko woh dikhayen jiss say woh darr rahey hain.\\n28.07 Hum ney musa (alh-e-salam) ki maa ko wahee ki kay issay doodh pilati reh aur jab tujhay iss ki nisbat koi khof maloom hoto issay darya mein baha dena aur koi darr khof ya ranj ghum na kerna hum yaqeenan issay tumhari taraf lotaney walay hain aur issay apnay payghumbaron mein bananey walay hain.\\n28.08 Aakhir firaon kay logon ney iss bachay ko utha liya kay aakhir kaar yehi bacha inn ka dushman hua aur inn kay ranj ka baees bana kuch shak nahi kay firaon aur haamaan aur unn kay lashkar thay hi khata kaar.\\n28.09 Aur firaon ki biwi ney kaha kay yeh to teri aur meri aankhon ki thandak hai issay qatal na kero boht mumkin hai kay yeh humen koi faeeda phonchaye ya hum issay apna hi beta bana len aur yeh log shaoor hi na rakhtay thay.\\n28.10 Musa (alh-e-salam) ki walida ka dil bey qarar hogaya qareeb thin kay iss waqiyey ko zahir ker detin agar hum unn kay dil ko dharas na dey detay yeh iss liey kay woh yaqeen kerney walon mein rahey.\\n28.11 Musa (alh-e-salam) ki walida ney uss ki behan say kaha kay tu iss kay peechay peechay ja to woh ussay door hi door say dekhti rahi aur firaoniyon ko iss ka ilm bhi na hua.\\n28.12 Unn kay phonchney say pehlay hum ney musa (alh-e-salam) per daeeiyon ka doodh haram ker diya tha. Yeh kehnay lagi kay kiya mein tumhen aisa gharana bataon jo iss bachay ki tumharay liye perwerish keray aur hon bhi woh iss bachay kay khair khuwa.\\n28.13 Pus hum ney ussay uss ki maa ki taraf wapis phonchaya takay uss ki aankhen thandi rahen aur aazardah khatir na ho aur jaan ley kay Allah Taalaa ka wada sacha hai lekin aksar log nahi jantay.\\n28.14 Aur jab musa (alh-e-salam) apni jawani ko phonch gaye aur pooray tawana hogaye hum ney unhen hikmat-o-ilm ata farmaya neki kerney walon ko hum issi tarah badla diya kertay hain.\\n28.15 Aur musa (alh-e-salam) aik aisay waqt shehar mein aaye jabkay shehar kay log ghaflat mein thay. Yahan do shakson ko lartay huyey paya yeh aik to uss kay rafiqon mein say tha aur yeh doosra uss kay dushmanon mein say uss ki qom walay ney uss kay khilaf jo uss kay dushmanon mein say tha uss say faryad ki jiss per musa (alh-e-salam) ney uss kay mukka mara jiss say woh marr gaya musa (alh-e-salam) kehnay lagay yeh to shetani kaam hai yaqeenan shetan dushman aur khullay tor per behkaney wala hai.\\n28.16 Phir dua kerney lagay aey perwerdigar! Mein ney khud apnay upper zulm kiya tu mujhay moaf farma dey Allah Taalaa ney ussay bakhsh diya woh bakhsish aur boht meharbani kerney wala hai.\\n28.17 Kehnay lagay aey meray rab! Jesay tu ney mujh per yeh karam farmaya mein bhi abb hergiz kissi gunehgar ka madadgar na bano ga.\\n28.18 Subah hi subah dartay andesha ki halat mein khabren lenay ko shehar mein gaye kay achanak wohi shaks jiss ney kal unn say madad talab ki thi unn say faryad ker raha hai. Musa (alh-e-salam) ney uss say kaha iss mein shak nahi tu to sareeh bey raah hai.\\n28.19 Phir jab uss kay aur apnay dushman ko pakarna chaha woh faryadi kehnay laga kay musa (alh-e-salam) kiya jissa tarah tu ney kal aik shaks ko qatal kiya hai mujhay bhi maar dalna chahata hai tu to mulk mein zalim-o-sirkash hona hi chahata hai aur tera yeh irada hi nahi kay milap kerney walon mein say ho.\\n28.20 Shehar kay parlay kinaray say aik shaks dorta hua aaya aur kehnay laga aey musa! Yahan kay sardar teray qatal ka mashwara ker rahey hain pus tu boht jald chala ja mujhay apna khair khuwa maan.\\n28.21 Pus musa (alh-e-salam) wahan say khofzada ho ker dekhtay bhaltay nikal kharay huyey kehnay lagay aey perwerdigar! Mujhay zlimon kay giroh say bacha ley.\\n28.22 Aur jab madiyan ki taraf mutawajja huyey to kehnay lagay mujhay umeed hai kay mera rab mujhay seedhi raah ley chalay ga.\\n28.23 Madiyan kay pani per jab aap phonchay to dekha kay logon ki aik jamat wahan pani pila rahi hai aur do aurten alag khari apnay (janwaron ko) rokti hui dikhaee den poocha kay tumhara kiya haal hai woh boleen kay jab tak yeh charwahey wapis na lot jayen hum pani nahi pilatin aur humaray walid boht bari umar kay boorhay hain.\\n28.24 Pus aap ney khud inn janwaron ko pani pila diya phir saye ki taraf hut aaye aur kehnay lagay aey perwerdigar! Tu jo kuch bhalaee meri taraf utaray mein uss ka mohtaj hun.\\n28.25 Itnay mein dono aurton mein say aik unn ki taraf sharam-o-haya say chalti hui aaee kehnay lagi kay meray baap aap ko bula rahey hain takay aap ney humaray (janwaron) ko jo pani pilaya hai uss ki ujrat den jab hazrat musa (alh-e-salam) unn kay pass phonchay aur unn say apna sara haal biyan kiya to woh kehnay lagay abb na darr tu ney zalim qom say nijat paee.\\n28.26 Unn dono mein say aik ney kaha abba ji! Aap enhen mazdoori per rakh lijiyey kiyon kay jinhen aap ujrat per rakhen unn mein say sab say behtar woh hai jo mazboot aur amanat daar ho.\\n28.27 Uss buzrug ney kaha mein apni inn dono larkiyon mein say aik ko aap kay nikkah mein dena chahata hun iss (mehar per) kay aap aath saal tak mera kaam kaaj keren. Haan agar aap dus saal pooray keren to yeh aap ki taraf say bator ehsan kay hai mein yeh hergiz nahi chahata kay aap ko kissi mushaqqat mein dalon Allah ko manzoor hai to aagay chal ker aap mujhay bhala aadmi payen gay.\\n28.28 Musa (lah-e-salam) ney kaha khair to yeh baat meray aur aap kay darmiyan pukhta hogaee mein inn dono muddaton mein say jissay poora keron mujh per koi ziyadti na ho hum yeh jo kuch ker rahey hain iss per Allah (gawah aur) kaar saaz hai.\\n28.29 Jab hazrat musa (alh-e-salam) ney muddat poori ker liaur apnay ghar walon ko ley ker chalay to koh-e-toor ki taraf aag dekhi. Apni biwi say kehnay lagay thero! Mein ney aag dekhi hai boht mumkin hai kay mein wahan say koi khabar laaon ya aag ka koi angara laon takay tum seenk lo.\\n28.30 Pus jab wahan phonchay to uss ba-barkat zamin kay maidan kay dayen kinaray kay darakht mein say awaz diyey gaye kay aey musa! Yaqeenan mein hi Allah hun saray jahano ka perwerdigar.\\n28.31 Aur yeh (bhi awaz aaee) kay apni laathi daal dey. Phir jab ussay dekha kay woh saanp ki tarah phan phana rahi hai to peeth pher ker wapis hogaye aur murr ker rukh bhi na kiya hum ney kaha aey musa! Aagay aa darr mat yaqeenan tu her tarah aman wala hai.\\n28.32 Apnay hath ko apnay girbaan mein daal woh baghair kisi qisam kay rog kay chamakta hua niklay ga bilkul safaid aur khof say (bachney kay liye) apnay bazoo apni taraf mila ley pus yeh dono moajzzay teray liye teray rab ki taraf say hain firaon aur uss ki jamat ki taraf yaqeenan woh sab kay sab bey hukum aur na farman log hain.\\n28.33 Musa (alh-e-salam) ney kaha perwerdigar! Mein ney unn ka aik aadmi qatal ker diya tha. Abb mujhay andesha hai kay woh mujhay bhi qatal ker daalen.\\n28.34 Aur mer bhai haroon (alh-e-salam) mujh say boht ziyada faseeh zaban wala hai tu ussay bhi mera madadgar bana ker meray sath bhej kay woh mujhay sacha manay mujhay to khof hai kay woh sab mujhay jhutla den gay.\\n28.35 Allah Taalaa ney farmaya kay hum teray bhai kay sath tera bazoo mazboot ker den gay aur tum dono ko ghalba den gay firaoni tum tak phonch hi na saken gay ba-sabab humari nishaniyon kay tum dono aur tumhari tabey daari kerney walay hi ghalib rahen gay.\\n28.36 Pus jab unn kay pass musa (alh-e-salam) humaray diyey huyey khullay moajzzay ley ker phonchay to woh kehnay lagay yeh to sirf ghara gharaya jadoo hai hum ney apnay aglay baap dadon kay zamaney mein kabhi yeh nahi suna.\\n28.37 Hazrat musa (alh-e-salam) kehnay lagay mera rab taalaa issay khoob janta hai jo uss kay pass ki hidayat ley ker aata hai aur jiss kay liye aakhirat ka (acha) anjam hota hai yaqeenan bey insafon ka bhala na hoga.\\n28.38 Firaon kehney laga aey darbariyo! Mein to apnay siwa kissi ko tumhara mabood nahi janta. Sunn aey haamaan! Tu meray liye mitti ko aag say pakwa phir meray liye aik mehal tameer ker to mein musa kay mabood ko jhank loon ussay mein to jhooton mein say hi gumaan ker raha hun.\\n28.39 Uss ney aur uss kay lashkar ney na-haq tareeqay per mulk mein takabbur kiya aur samajh liya kay woh humari janib lotaye hi na jayen gay.\\n28.40 Bil-aakhir hum ney ussay aur uss kay lashkaron ko pakar liya aur darya burd ker diya abb dekh ley kay unn gunehgaaron ka anjam kaisa kuch hua?\\n28.41 Aur hum ney unhen aisay imam bana diyey kay logon ko jahannum ki taraf bulayen aur roz-e-qayamat mutlaq madad na kiye jayen.\\n28.42 Aur hum ney iss duniya mein bhi unn kay peechay apni laanat laga di aur qayamat kay din bhi woh bad-haal logon mein say hongay.\\n28.43 Aur unn aglay zamaney walon ko halak kerney kay baad hum ney musa (alh-e-salam) ko aisi kitab inayat farmaee jo logon kay liye daleel aur hidayat-o-rehmat ho ker aaee thi takay woh naseehat hasil ker len.\\n28.44 Aur toot kay maghribi janib jab kay hum ney musa (alh-e-salam) ko hukum ehkaam ki wahee phonchaee thi na to tu mojood tha aur na tu dekhney walon mein say tha.\\n28.45 Lekin hum ney boht si naslen peda kin jin per lambi muddaten guzar gayen aur na tu madiyan kay rehney walon mein say tha kay unn kay samney humari aayaton ki tilawat kerta bulkay hum hi rasoolon kay bhejney walay rahey.\\n28.46 Aur na tu toor ki taraf tha jab kay hum ney aawaz di bulkay yeh teray perwerdigar ki taraf say aik rehmat hai iss liye kay tu unn logon ko hoshiyaar ker dey jin kay pass tujh say pehlay koi daraney wala nahi phoncha kiya ajab kay woh naseehat hasil ker len.\\n28.47 Agar yeh baat na hoti kay enhen unn kay apnay hathon aagay bhejay huyey aemaal ki waja say koi naseehat phonchti to yeh keh uthtay kay aey humaray rab! Tu ney humari taraf koi rasool kiyon na bheja? Kay hum teri aayaton ki tabeydaari kertay aur emaan walon mein say ho jatay.\\n28.48 Phir jab unn kay pass humari taraf say haq aa phoncha to kehtay hain kay yeh woh kiyon nahi diya gaya jesay diyey gaye thay musa (alh-e-salam) acha to kiya musa (alh-e-salam) ko jo kuch diya gaya tha uss kay sath logon ney kufur nahi kiya tha saaf kaha tha kay yeh dono jadoogar hain jo aik doosray kay madadgaar hain aur hum to inn sab kay munkir hain.\\n28.49 Kehdey agar sachay hoto tum bhi Allah kay pass say aisi kitab ley aao jo inn dono say ziyada hidayat wali ho mein ussi ki pairwee keroon ga.\\n28.50 Phir agar yeh teri na maney to tu yaqeen ker lay kay yeh sirf apni khuwaish ki pairwee ker rahey hain. Aur uss say barh ker behka hua kaun hai? Jo apni khuwaish kay peechay para hua ho baghair Allah ki rehnumaee kay be-shak Allah Taalaa zalim logon ko hidayat nahi deta.\\n28.51 Aur hum barabar pay dar pay logon kay liye apna kalaam bhejtay rahey takay woh naseehat hasil kerlen.\\n28.52 Jiss ko hum ney iss say pehlay kitab inayat farmaee woh to uss per bhi emaan rakhtay hain.\\n28.53 Aur jab uss ki aayaten unn kay pass parhi jati hain to woh keh detay hain kay iss kay humaray rab ki taraf say haq honey per humara emaan hai hum to iss say pehlay hi musalman hain.\\n28.54 Yeh apnay kiye huyey sabar kay badley dohra dohra ajar diye jayen gay. Yeh neki say badi ko taal detay hain aur hum ney enhen jo dey rakha hai iss mein say detay rehtay hain.\\n28.55 Aur jab bey huda baat kaan mein parti hai to uss say kinara ker letay hain aur keh detay hain kay humaray amal humaray liye aur tumharay amal tumharay liye tum per salam ho hum jahilon say (ulajhna) nahi chahatay.\\n28.56 Aap jissay chahayen hidayat nahi ker saktay bulkay Allah Taalaa hi jissay chahaye hidayat kerta hai. Hidayat walon say wohi khoob aagah hai.\\n28.57 Kehney lagay kay agar hum aap kay sath hoker hidayat kay tabey daar bann jayen to hum to apnay mulk say uchak liye jayen kiya hum ney unehn aman-o-amaan aur hurmat walay haram mein jagah nahi di? Jahan tamam cheezon kay phal khinchay chalay aatay hain jo humaray pass bator rizk kay hain lekin inn mein say aksar kuch nahi jantay.\\n28.58 Aur hum ney boht si woh bastiyan tabah kerdin jo apnay aish-o-ishrat mein itraney lagi thin yeh hain unn ki rehaeesh ki jaghen jo unn kay baad boht kum hi abad ki gaeen aur hum hi hain aakhir sab kuch kay waris.\\n28.59 Tera rab kissi aik basti ko bhi uss waqt tak halak nahi kerta jab tak kay unn ki kissi bari basti mein apna koi payghumbar nahi bhej dey jo unehn humari aayaten parh ker suna deyaur hum bastiyon ko ussi waqt halak kertay hain jabkay wahan walay zulm-o-sitam per kamar kass len.\\n28.60 Aur tumhen jo kuch diya gaya hai woh sirf zindag-e-duniya ka samaan aur ussi ki ronaq hai haan Allah kay pass jo hai woh boht hi behtar aur dairpaa hai. Kiya tum nahi samajhtay.\\n28.61 Kiya woh shaks jiss say hum ney nek wada kiya hai jissay woh qata’an paney wala hai misil uss shaks kay ho sakta hai? Jissay hum ney zindaganiy-e-duniya ki kuch yun hi si manfa’at dey di phir bil-aakhir woh qayamat kay roz pakra baandha hazir kiya jayega.\\n28.62 Aur jiss din Allah Taalaa unhen pukar ker farmaye ga kay tum jinehn apnay gumaan mein mera shareek thera rahey thay kahan hain.\\n28.63 Jin per baat aa chuki woh jawab den gay kay aey humaray perwerdigar! Yehi woh hain jinhen hum ney behka rakha tha hum ney enhen issi tarah behkaya jiss tarah hum behkay thay hum teri sarkar mein apni dast darazi kertay hain yeh humari ibadat nahi kertay thay.\\n28.64 Kaha jayega apnay shareekon ko bulao woh bulayen gay lekin woh jawab tak na den gay aur sab azab dekh len gay kaash yeh log hidayat paa letay.\\n28.65 Uss din unn ko bula ker poochay ga kay tum ney nabiyon ko kiya jawab diya?\\n28.66 Phir uss din unn ki tamam daleelen gumm hojayen gi aur aik doosray say sawal tak na keren gay.\\n28.67 Haan jo shaks tauba ker ley emaan ley aaye aur nek kaam keray yaqeen hai kay woh nijat paaney walon mein say hojaye ga.\\n28.68 Aur aap ka rab jo chahata hai peda kerta hai aur jisay chahata hai chun leta hai inn mein say kissi ko koi ikhtiyar nahi Allah hi kay liye paki hai woh buland tar hai her uss cheez say kay log shareek kertay hain.\\n28.69 Unn kay seenay jo kuch chupatay aur jo kuch zahir kertay hain aap ka rab sab kuch janta hai.\\n28.70 Wohi Allah hai uss kay siwa koi laeeq-e-ibadat nahi duniya aur aakhirat mein ussi ki tareef hai. Ussi kay liye farman rawaqee hai aur ussi ki taraf tum sab pheray jao gay.\\n28.71 Keh dijiye! kay dekho to sahi agar Allah Taalaa tum per raat hi raat qayamat tak barabar ker dey to siwaye Allah kay kaun mabood hai jo tumharay pass din ki roshni laye? Kiya tum suntay nahi ho?\\n28.72 Poochiye! Kay yeh bhi batado kay agar Allah Taalaa tum per hamesha qayamat tak din hi din rakhay to bhi siwaye Allah Taalaa kay koi mabood hai jo tumharay pass raat ley aaye? Jiss mein tum aaraam hasil kero kiya tum dekh nahi rahey ho?\\n28.73 Ussi ney tumharay liye apnay fazal-o-karam say din raat muqarrar ker diye hain kay tum raat mein aaraam kero aur din mein uss ki bheji hui rozi talash kero yeh iss liye kay tum shukar ada kero.\\n28.74 Aur jiss din unhen pukar ker Allah Taalaa farmaye ga jinhen tum meray shareek khayal kertay thay woh kahan hain?\\n28.75 Aur hum her ummat mein say aik gawah alag ker len gay kay apni daleelen paish kero pus uss waqt jaan len gay kay haq Allah Taalaa ki taraf hai aur jo kuch iftra woh jortay thay sab unn kay pass say kho jaye ga.\\n28.76 Qaroon tha to qom-e-musa say lekin unn per zulm kerney laga tha hum ney ussay (iss qadar) khazaney dey rakhay thay kay kaee kaee taqatwar log ba mushkil uss ki kunjiyan utha saktay thay aik baar uss ki qom ney uss say kaha kay itra mat! Allah Taalaa itraney walon say mohabbat nahi rakhta.\\n28.77 Aur jo kuch Allah Taalaa ney tujhay dey rakha hai uss mein say aakhirat kay ghar ki talash bhi rakh aur apnay dunyawi hissay ko bhi na bhool aur jesay Allah ney teray sath ehsan kiya hai tu bhi acha salook ker aur mulk mein fasad ka khuwan na ho yaqeen maan kay Allah mufsidon ko na pasand rakhta hai.\\n28.78 Qaroon ney kaha yeh sab kuch mujhay meri apni samajh ki bina per hi diya gaya hai kiya issay abb tak yeh nahi maloom kay Allah Taalaa ney uss say pehlay boht si basti walon ko ghaarat ker diya jo uss say boht ziyada qooat walay aur boht bari jama poonji walay thay. Aur gunehgaaron say unn kay gunahon ki baaz purs aisay waqt nahi ki jati.\\n28.79 Pus qaroon poori aaraeesh kay sath apni qom kay majmay mein nikla to dunyawi zindagi kay matwalay kehney lagay kaash kay humen bhi kissi tarah woh mill jata jo qaroon ko diya gaya hai. Yeh to bara hi qismat ka dhani hai.\\n28.80 Zee ilm log unhen samjhaney lagay kay afsos! Behtar cheez to woh hai jo bator sawab unhen milay gi jo Allah per emaan layen aur nek amal keren yeh baat unhi kay dil mein dali jati hai jo sabar-o-sahaar walay hon.\\n28.81 (aakhir kaar) hum ney ussay uss kay mehal samet zamin mein dhansa diya aur Allah kay siwa koi jamaat uss ki madad kay liye tayyar na hui na woh khud apnay bachaney walon mein say ho saka.\\n28.82 Aur jo log kal uss kay martabay per phonchney ki aarzoo mandiyan ker rahey thay woh aaj kehney lagay kay kiya tum nahi dekhtay kay Allah Taalaa hi apnay bandon mein say jiss kay liye chahaye rozi kushada ker deta hai aur tang bhi? Agar Allah Taalaa hum per fazal na kerta to humen bhi dhansa deta kiya dekhtay nahi ho kay na-shukron ko kabhi kaamyabi nahi hoti?\\n28.83 Aakhirat ka yeh bhala ghar hum unn hi kay liye muqarrar ker detay hain jo zamin mein unchaee baraee aur fakhar nahi kertay na fasad ki chahat rakhtay hain. Perhezgaron kay liye nihayat hi umdaa anjam hai.\\n28.84 Jo shaks neki laye ga uss uss say behtar milay ga aur jo buraee ley ker aaye ga to aisay bad-aemaali kernay walon ko unn kay unhi aemaal ka badla diya jaye ga jo woh kertay thay.\\n28.85 Jiss Allah ney aap per quran nazil farmaya hai woh doobara aap ko pehli jagah laaney wala hai keh dijiye! kay mera rab ussay bhi ba-khoobi janta hai jo hidayat laya hai aur uss bhi jo khulli gumrahee mein hai.\\n28.86 Aap ko kabhi iss ka khayal bhi na guzra tha kay aap ki taraf kitab nazil farmaee jaye gi lekin yeh aap kay rab i meharbaani say utra. Abb aap ko hergiz kafiron ka madadgaar na hona chahaye.\\n28.87 Khayal rakhiye kay yeh kufaar aap ko Allah Taalaa ki aayaton ki tableegh say rok na den iss kay baad kay yeh aap ki janib utari gaeen to apnay rab ki taraf bulatay rahen aur shirk kerney walon mein say na hon.\\n28.88 Allah Taalaa kay sath kissi aur mabood ko na pukarna ba-juz Allah Taalaa kay koi aur mabood nahi her cheez fana honey wali hai magar ussi ka mun. (aur zaat ) ussi kay liye farmanrawaee hai aur tum ussi ki taraf lotaye jaogay.\\n29.02 Kiya logon ney yeh guman ker rakha hai kay unn kay sirf iss daway per kay hum emaan laye hain hum unhen baghair aazmaye huyey hi chor den gay?\\n29.03 Inn say aglon ko bhi hum ney khoob jancha. Yeqeenan Allah Taalaa unhen bhi jan ley ga jo sach kehtay hain aur unhen bhi maloom ker ley ga jo jhootay hain.\\n29.04 Kiya jo log burayiyan ker rahey hain unhon ney yeh samajh rakha hai kay woh humaray qaboo say bahir ho jayen gay yeh log kaisi buri tajweezen ker rahen hain.\\n29.05 Jisay Allah ki mulaqat ki umeed ho pus Allah ka theraya hua waqt yaqeenan aaney wala hai woh sab kuch sunnay wala sab kuch jannay wala hai.\\n29.06 Aur her aik kosish kerney wala apnay hi bhalay ki kosish kerta hai. Wesay to Allah Taalaa tamam jahaan walon say bey niyaz hai.\\n29.07 Aur jo log emaan laye aur unhon ney mutabiq-e-sunnat kaam kiye hum unn kay tamam gunahon ko unn say door ker den gay aur unhen unn kay nek aemaal kay behtareen badlay den gay.\\n29.08 Hum ney her insan ko apnay maa baap kay sath acha salook kerney ki naseehat ki hai haan agar woh yeh kosish keren kay aap meray sath ussay shareek ker len jiss ka aap ko ilm nahi to unn ka kehna na maniyey tum sab ka lotna meri hi taraf hai phir mein her uss cheez say jo tum kertay thay tumhen khabar doon ga.\\n29.09 Aur jin logon ney emaan qabool kiya aur nek kaam kiye unhen mein apnay nek bandon mein shumar ker loon ga.\\n29.10 Aur baaz log aisay bhi hain jo zabani kehtay hain kay hum emaan laye hain lekin jab Allah ki raah mein koi mushkil aan parti hai to logon ko ezza dahi ko Allah Taalaa kay azab ki tarah bana letay hain haan haan agar Allah ki madad aajaye to pukar uthtay hain kay hum to tumharay sathi hi hain kiya duniya jahaan kay seeno mein jo kuch hai uss say Allah Taalaa dana nahi hai?\\n29.11 Jo log emaan laye Allah unhen bhi zahir ker kay rahey ga aur munafiqon ko bhi zahir ker kay rahey ga.\\n29.12 Kafiron ney emaan walon say kaha kay tum humari raah ki taby daari kero tumharay gunah hum utha len gay halankay woh inn kay gunahon mein say kuch bhi nahi uthaney walay yeh to mehaz jhootay hain.\\n29.13 Albatta yeh apnay bojh dho len gay aur apnay bojhon kay sath hi aur bojh bhi. Aur jo kuch iftra perdaziyan ker rahey hain unn sab ki babat unn say baaz purs ki jaye gi.\\n29.14 Aur hum ney nooh (alh-e-salam) ko unn ki qom ki taraf bheja woh unn mein sarhay no so saal tak rahey phir to unhen toofan ney dhar pakra aur woh thay bhi zalim.\\n29.15 Phir hum ney unhen aur kashti walon ko nijat di aur iss waqey ko hum ney tamam jahaan kay liye ibrat ka nishan bana diya.\\n29.16 Aur ibrahim (alh-e-salam) ney bhi apni qom say farmaya kay Allah Taalaa ki ibadat kero aur uss say dartay raho agar tum mein daanaaee hai to yehi tumharay liye behtar hai.\\n29.17 Tum to Allah Taalaa kay siwa buton ki pooja paat ker rahey ho aur jhooti baatein dil say gharh letay ho. Suno! Jin jin ki tum Allah Taalaa kay siwa pooja paat ker rahey ho woh to tumhari rozi kay malik nahi pus tumhen chahayey kay tum Allah Taalaa hi say roziyan talab kero aur ussi ki ibadat kero aur ussi ki shukar guzari kero aur ussi ki taraf tum lotaye jao gay.\\n29.18 Aur agar tum jhutlao to tum say pehlay ki ummaton ney bhi jhutlaya hai rasool kay zimmay to sirf saaf tor per phoncha dena hi hai.\\n29.19 Kiya enhon ney nahi dekha kay makhlooq ki ibtida kissa tarah Allah ney ki phir Allah iss ka aey-aada keray ga yeh to Allah Taalaa per boht hi aasan hai.\\n29.20 Keh dijiye! kay zamin mein chal phir ker dekho to sahi kay kiss tarah Allah Taalaa ney ibtida’an pedaeesh ki. Phir Allah Taalaa hi doosri naee pedaeesh keray ga Allah Taalaa her cheez per qadir hai.\\n29.21 Jissay chahaye azab keray jiss per chahaye reham keray sab ussi ki taraf lotaye jao gay.\\n29.22 Tum na to zamin mein Allah Taalaa ko aajiz ker saktay ho na aasman mein Allah Taalaa kay siwa tumhara koi waali hai na madadgaar.\\n29.23 Jo log Allah Taalaa ki aayaton aur uss ki mulaqat ko bhulatay hain woh meri rehmat say na umeed ho jayen aur unn kay liye dard naak azab hai.\\n29.24 Unn ki qom ka jawab ba-juz iss kay kuch na tha kay kehney lagay kay issay maar dalo ya issay jala do. Aakhirish Allah ney unhen aag say bacha liya iss mein emaan walay logon kay liye boht si nishaniyan hain.\\n29.25 (hazrat ibrahim alh-e-salam ney) kaha kay tum ney jin buton ki parastish Allah kay siwa ki hai unhen tum ney apni aapas ki duniyawi dosti ki bina thera li hai tum sab qayamat kay din aik doosray say kufur kerney lago gay aur aik doosray per lanat kerney lago gay. Aur tumhara sab ka thikana dozakh hoga aur tumhara koi madadgaar na hoga.\\n29.26 Pus hazrat ibrahim (alh-e-salam) per hazrat loot (alh-e-salam) emaan laye aur kehnay lagay kay mein apnay rab ki taraf hijrat kerney wala hun. Woh bara hi ghalib aur hakeem hai.\\n29.27 Aur hum ney unhen (ibrahim ko) ishaq-o-yaqoob (alheem-us-salam) ata kiye aur hum ney naboowat aur kitab unn ki aulad mein hi kerdi aur hum ney duniya mein bhi ussay sawab diya aur aakhirat mein to woh saleh logon mein say hai.\\n29.28 Aur hazrat loot (alh-e-salam) ka bhi ziker kero jabkay unhon ney apni qom say farmaya kay tum to iss bad-kaari per utar aaye ho jissay tum say pehlay duniya bhar mein say kissi ney nahi kiya.\\n29.29 Kiya tum mardon kay pass bad faylee kay liye aatay ho aur raastay band kertay ho aur apni aam majlison mein bey hayaeeyon ka kaam kertay ho? Iss kay jawab mein uss ki qom ney ba-juz iss kay aur kuch nahi kaha kay bus jaa agar sacha hai to humaray pass Allah ka azab ley aa.\\n29.30 Hazrat loot (alh-e-salam) ney dua ki kay perwerdigar! Iss mufsid qom per meri madad farma.\\n29.31 Aur jab humaray bhejay huyey farishtay hazrat ibrahim (alh-e-salam) kay pass bisharat ley ker phonchay kehnay lagay kay iss basti walon ko hum halak kerney walay hain yaqeenan yahan kay rehney walay gunehgaar hain.\\n29.32 (hazrat ibrahim alh-e-salam ney) kaha iss mein to loot (alh-e-salam) hain farishton ney kaha yahan jo hain hum unhen ba-khoobi jantay hain. Loot (alh-e-salam) ko aur uss kay khandan ko siwaye uss ki biwi kay hum bacha len gay albatta woh aurat peechay reh janey walon mein say hai.\\n29.33 Phir jab humaray qasid loot (alh-e-salam) kay pass phonchay to woh inn ki waja say ghumgeen huyey aur dil hi dil mein ranj kerney lagay. Qasidon ney kaha aap na khof khayiey na aazarda hon hum aap ko maa aap kay mutallaqeen kay bacha len gay magar aap ki biwi kay woh azab kay liye baqi reh janey walon mein say hogi.\\n29.34 Hum iss basti walon per aasmani azab nazil kerney walay hain iss waja say kay yeh bey hukum ho rahey hain.\\n29.35 Albaat hum ney uss basti ko sareeh ibrat ki nishani bana diya unn logon kay liye jo aqal rakhtay hain.\\n29.36 Aur madiyan ki taraf hum ney unn kay bhai shoaib (alh-e-salam) ko bheja unhon ney kaha aey meri qom kay logo! Allah ki ibadat kero qayamat kay din ki tawaqqa rakho aur zamin mein fasad na kertay phiro.\\n29.37 Phir bhi unhon ney unhen jhutlaya aakhirish unhen zalzalay ney pakar liya aur woh apnay gharon mein bethay kay bethay murda ho ker reh gaye.\\n29.38 Aur hum ney aadiyon aur samoodiyon ko bhi gharat kiya jin kay baad makanaat tumharay samney zahir hain aur shetan ney unhen unn ki bad aemaaliyan aaraasta ker dikhaee thin aur unhen raah say rok diya tha bawajood yeh kay yeh aankhon walay aur hoshiyaar thay.\\n29.39 Aur qaroon aur firaon aur haamaan ko bhi unn kay pass hazrat musa (alh-e-salam) khulay khulay moajzzay ley ker aaye thay phir bhi unhon ney zamin mein takabbur kiya lekin hum say aagay barhney walay na ho sakay.\\n29.40 Phir to her aik ko hum ney uss kay gunah ka wabaal mein giriftar ker liya inn mein say baaz per hum ney pathron ka menh barsaya aur inn mein say baaz ko zor daar awaz sakht awaz ney daboch liya aur inn mein say baaz ko hum ney zamin mein dhansa diya aur inn mein say baaz ko hum ney dobo diya Allah Taalaa aisa nahi kay unn per zulm keray bulkay yehi log apni jano per zulm kertay thay.\\n29.41 Jin logon ney Allah Taalaa kay siwa aur kaar saaz muqarrar ker rakhay hain unn ki misaal makri ki si hai kay woh bhi aik ghar bana leti hai halankay tamam gharon say ziyada boda ghar makri ka ghar hi hai kaash! Woh jaan letay.\\n29.42 Allah Taalaa unn tamam cheezon ko janta hai jinhen woh uss kay siwa pukar rahey hain woh zabardast aur zee hikmat hai.\\n29.43 Hum inn misalon ko logon kay liye biyan farma rahey hain enhen sirf ilm walay hi samajhtay hain.\\n29.44 Allah Taalaa ney aasmano aur zamin ko masleyhat aur haq kay sath peda kiya hai emaan walon kay liye to iss mein bari bhari daleel hai.\\nPosted by WILLIAM | at 12:50 AM | Labels: Para 20 | Estou lendo: Para 20Tweet this! | Feed.\\nLook into my blog ... unlock iphone 4","num_words":6075,"character_repetition_ratio":0.057,"word_repetition_ratio":0.0,"special_characters_ratio":0.23,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.993,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"bolnay ki taqat in English is bolnay ki taqat - بولنے کی طاقت - Urdu to English Translation Idiom Dictionary\\nbolnay ki taqat in English\\nbolnay ki taqat - بولنے کی طاقت in English means;\\nWords meanings used in Bolnay ki taqat\\nMeanings of the Urdu words used in bolnay ki taqat - بولنے کی طاقت are;\\nBaaz oqaat tohfoon say kaam nahi nikalta\\nMuseebat in par zaroor aati bay jo is ko har waqt bulatay rehtey hain\\nIdioms related to the words in bolnay ki taqat\\nHere is a list of some of the idioms that are either related to the bolnay ki taqat or use words from this idiom.\\nMany are the friends of the golden tongue meetha bolnay waly kay sab saathi میٹھا بولنے والے کے سب ساتھی\\nWhat is bolnay ki taqat meaning in English?\\nbolnay ki taqat - بولنے کی طاقت\\nWhat are the idioms related to bolnay ki taqat?\\nHere are the idioms that are related to the bolnay ki taqat idiom.","num_words":150,"character_repetition_ratio":0.179,"word_repetition_ratio":0.0,"special_characters_ratio":0.203,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.643,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Masajid K Aihkaam - Fatawa Islamiyah\\nMukhtalif Mawaqey per Masajid ki Tazeen-o-Araish\\nOn January 07, 2014, In Masajid k Aihkaam and read 1315 times\\nBaz masjido mai yh rivaj hai k eid-ul-fitr ya deegar deeni munasbato k moqa per inhen bijli k rang barangy qamqamo aur pholun wagairah sy sajaya jata hai kia islaam mai yh amal jaiz hai? is k jawaz ya muma'anat ki kia daleel hai?\\nTose'e shudah hissay ka hukam wohi hai jo Asal ka hai\\nOn January 07, 2014, In Masajid k Aihkaam and read 374 times\\nkia Nabi kareem ka yh farman k:\\n\"meri is masjid mein namaz dosri masjidon ki aik hazar namaz sy afzal hai.\"\\nmasjid nabvi ki sirf inhi hadod k sath makhsos hai jo ahed nabvi mai thiin ya yh irshad majodah tamam masjid k liye bhi hai?\\nOn January 06, 2014, In Masajid k Aihkaam and read 418 times\\nOn January 06, 2014, In Masajid k Aihkaam and read 628 times\\nOn January 06, 2014, In Masajid k Aihkaam and read 3573 times\\nPurani Masjidon k pathron ko Zaati Maqasid k liye istemal kerna\\nOn January 06, 2014, In Masajid k Aihkaam and read 685 times\\nAik intehai qademm tareen masjid sy hai' wqt guzerny k sath sath aany waly selabo ny bhi is ki amarat ko be had shikasta aur naqabil istemal bana dia hai aur mumkin hai k is mai koi qabar bhi ho to aisi sorat mai musalman kliye yh jaiz hai k is k pathro ko apny ghar muntaqil ker k zaati malkiyet bana lay?\\nOn January 06, 2014, In Masajid k Aihkaam and read 1111 times\\nRaat k waqt Masjid ko Tala lagana\\nOn January 04, 2014, In Masajid k Aihkaam and read 745 times\\nkia Rasool Allah k dour mai rat k wqt masjido ko tala laga dia jata aur in musalmano ko nikal dia jata tha ya nahi jo maqamat muqadsa ki ziarat k liye aaty aur masjid ki deewaro k pass sow jaya kerty thy?\\nOn January 04, 2014, In Masajid k Aihkaam and read 2486 times\\nAisi Masjidon ko chor deny ka hukam jin mein Bidaat ki kasrat ho\\nOn January 04, 2014, In Masajid k Aihkaam and read 1741 times\\nKia aisi masjido ko chor dena chaheye jin mai bidaat ki kasrat ho?","num_words":330,"character_repetition_ratio":0.186,"word_repetition_ratio":0.037,"special_characters_ratio":0.26,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.976,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"PTA DIRBS ki tafseel : Aap kay mobile kay IMEI ko kesy Pakistan men Block hony say bachaya ja sakta hai - Tech Chacho\\nHome News PTA DIRBS ki tafseel : Aap kay mobile kay IMEI ko kesy...\\nPTA DIRBS ki tafseel : Aap kay mobile kay IMEI ko kesy Pakistan men Block hony say bachaya ja sakta hai\\nJesy ap sy sb ny suna hoga PTA nay DIRBS Mutarif karwaya hay DIRBS ( Device Identification, Registration and Blocking System) jo ap kay smuggled or unregister smartphone aur featured Phone ko block krnay ki salahiyat rakhta h .\\nEs say Pehly hum ap ko btayen k DIRBS kesy kaam krta h aur ap kesy register kr sakty hn , aur apny phone ko block hony sy bachaa skty hain , yahan hum ap ko kuch tajaweez dain gy .\\nIMEI , yani International Mobile Equipment Identity , ye aik unique number hay jo sab mobiles ko issue kiya jata aur aisy hi dual sim waly phones kay 2 IMEI hotay hain .\\nYe unique number (ya 2 sim hon toh 2 IMEI) us waqt diya jatay ha jab mobile manufacture yani factory men tayar kiya jata hay or essi waja sy kisi b Phone ka IMEI aik jesy nai hoty .\\nAb apko samaj aa gai ho gi IMEI kay baary men toh ab hum DIRBS ko mazeed tafseel men janty hain kay ye kesy ap kay smuggled or unregistered mobile block kr sakta hay .\\nDIRBS men 3 kisam ki IMEI hotay hn .\\nGhalat IMEI (Invalid IMEI)\\nSahi IMEI (Valid IMEI )\\nPTA say Tasdeeq Shuda IMEI (Compliant IMEI \/ PTA Approved IMEI)\\nGhalat IMEI (Invalid IMEI )\\nJesy k hum ap ko bata chuky hain 2 phones k IMEI aik jesy nai ho sktay . IMEIs ki list GSMA bana kr deta h sab manufacturer’s ko jo ye Phones men use kr sktay hn . ye aik Aalmi idara hay jo sab operators (companies) ki numayndagi krta h .\\nes ko smjny k liye kaha ja skta h, GSMA pori dunia men tasdeeq (Verify) kr skta hay k IMEI thek hay ya nahi or ye GSMA say tasdeeq shuda h ya nai..\\nagr phone ka IMEI GSMA nay issue kiya h toh phr ye thek (Valid) IMEI hoga agr nahi toh phr ye Galat (Invalid) IMEI hoga .\\nApki malomat k liye hum aap ko batary chalain kay kuch Chinese company dummy IMEI bnati hain or apnay mobile men istemal karti hain . es waqt wo sab zeros IMEI men istemal kr rahain yahan tak nai balkay Alpha Numeric number b apny mobile kay liye istemal kr rahy hain aur yeh sab Ghalat (Invalid) IMEI men aaty hain . aur ye Chinese companies sirf GSMA ki fees say bachnay k liye krtay hain jo GSMA charge krta hay IMEI dety waqt .\\nAik or tariqa hay jis say Ghalat IMEI ho sakta hay agr aap apna phone local market say khareedty hain . Es men aisy ho skta hay k aap ka IMEI Flash kr k naya software install kiya ho (Firmware) ya phr Galat(invalid) IMEI kay code sy koshish ki gai ho.\\nPTA say tasdeeq shuda IMEI\\nSary phone Paksitan men legal tariqy k zariye import hoty hain or en k IMEI number PTA say tasdeeq shuda hotay hain. jesy kay Samsung Pakistan main 10000 phone aik maheenay men import karta h toh wo IMEI ki pori list PTA ko sab sy pehly dena lazmi hay .\\nYe phone Sahi (Valid) IMEI k sath hoty hain (Q k GSMA say tasdeeq Shuda hoty hain) aur aik dafa wo PTA say register ho jayen toh phr us ko Sahi (Valid) IMEI men shamil kiya jata hai .\\naur es k ilava koi IMEI jo Sahi (Valid) hota hay wo PTA sy tasdeeq shuda hota hai us ko Compliant IMEI b kehtay hain . yeh term(Compliant) DIRBS kay liye istemal hoti hai.\\nSahi IMEI (Valid IMEI)\\nTeesri IMEI ki kisam hay Sahi(Valid) IMEI; (not Compliant) ye wo phone hoty hain wo GSMA sy IMEI tasdeeq shuda hoty hain aur PTA sy registered nai hoty , jesy koi ap ki family men say mobile dubai sy lay kr aata hay wo Sahi (Valid) IMEi men aata hay mgr Compliant IMEI men nahi aata .\\nApnay Phone ka IMEI kesy daikh sakty hain ?\\nPhone ka IMEI check karna buhat simple hai jesy k:\\nAbi apnay mobile kay dial pad *#06# milyain.\\nAp ko aik pop up show hoga jis men ap kay mobile ka IMEI hoga (ye ap k mobile par depend krta h k wo dual sim hay ya single hay wo sab IMEI ap ko dikha day ga)\\nNormally Aisy IMEI show hota ha\\nKesy daikh saktay hain ap kay Phone ka IMEI Sahi , Galat ya Compliant hai ya nahi ?\\nHo sakta hay aap nay apna mobile OLX sy khareeda ho ya kisi online Store say ya phr ap ka koi family member dubai say lay kar aaya ho , kisi b waja say ap ka jan’na zarori hai hay kay ye sahi ya Galat ya Compliant IMEI aur PTA say Tasdeeq Shuda hai …!\\nYahan hum ap ko btayen gy kay kesy ap IMEI ko Verify kar saktay hain k ye Sahi , Galat ya PTA say Tasdeeq shuda hai ya Nahi ?\\nWebsite k Zariye\\nEs website par jayen (http:\/\/dirbs.pta.gov.pk\/)\\nApnay Mobile ka 15 hinso wala IMEI likhain\\n“Check” par Click kren\\nOr Screen par ap ko phone ki tafseel nazar aa jaye gi .\\nSMS kay Zariye\\nAik naya SMS likhain\\nEs ko 8484 par bhej dain .\\nAndroid Application kay Zariye\\nYahan say Android Application Download kren Yahan Say\\nDIRBS Application ko apnay mobile men Install kren\\nApplication ko kholain or apnay mobile ka 15 hinso wala IMEI Likhain, bas itni si baat thi 😊\\nIMEI check krany say kya tafseel nazar aaye gi\\nJesy ham nay ap ko btaya IMEI ko check karnay ka tariqa en men say 3 kisam kay Message ap ko Show hongay .\\nSahi(Valid) IMEI : es ka matlab hay kay ap kay phone ka IMEI GSMA say tasdeeq shuda hai magr PTA say tasdeeq shuda nahi hai .\\nGalat (Invalid )IMEI : es ka matlab hay kay ap ka phone GSMA or PTA dono say tasdeeq shuda nahi hai .\\nCompliant IMEI : es ka matlab hay ap ka phone GSMA or PTA dono say tasdeeq shuda hai.\\nKis kis ko IMEI register karwanay ki zarorat hay or Phone Block honay say rok saktain .\\nAb hum sab ko pata chal chuka hay k kesy IMEI check krna hay or wo sahi hay ya Nahi ; ab hum aagy barhty hain.\\nAb ap kay mojooda Phone ki wujohaat ko smjty huaye daikhty hain , ta kay ye hmary roz marah istemal men rahay .\\nGalat(Invalid) IMEI Numbers\\nYe wujohat hain agr ap kay phone ka IMEI Galat hai:\\nAik toh ap ka mobile kisi third class Chinese company nay manufacture kiya hai .\\nAik ap ka phone Flashed (Software re install) or ab ap ka IMEI GSMA approved nahi hai .\\nWo Phone jin ka IMEI galat (Invalid) hay un ko DIRBS ki tarf say SMS mily ga jis men un ko bataya jaye ga kay jo SIM unho nay istemal karni hai apnay es mobile k sath wo es phone men daal kr uska istemal kr lain or ye sab di gai tareekh say pehly kr lain , Q k us kay baad ye phone kisi b or SIM kay istemal kay qabil nahi rahay ga.\\nSIM istemal karnay ka matlab ap es SIM ko us Phone men daal kar aik dafa es say SMS , Call ya internet ka Instemal kren .\\nAik dafa ye Phone us SIM kay sath istemal ho gaya toh phr aap es SIM kay sath us waqt tak istemal kar saktay hain jab tak us phone ki zindagi hai .\\nAur agr ap nay phone istemal nahi kiya kisi b SIM k sath di gai tareekh say pehly toh phr aap wo phone Pakistan men kbi istemal nahi kr saktay.\\nSahi(Valid) IMEI (mgr PTA say Tasdeeq Shuda nahi)\\nYe kuch phone hongy jin ka IMEI sahi hoga mgr PTA say Tasdeeq Shuda nai hoga , ye aik aam si baat hai:\\nAgr aap nay phone ko Dubai say (ya kisi or mulk say) khareeda ho ya ap ka koi family member lay kar aaya ho .\\nAgr ap nay Online Ali Express say mangwaya ho jo kisi delivery company nay ap tak ponchaya ho .\\nAgr aap nay online store say mangwaya ho or unho nay Import karwaya ho.\\nAgr ap ko kisi Phone Company Check karnay k liye diya ho .\\nPhone jo Sahi IMEI walay hain jo PTA say tasdeeq Shuda nahi hain wo phone aik dafa lazmi us men koi b SIM daal kar istemal kar lain — di gai tareekh say pehly (ye ap ko SMS mil jaye ga DIRBS\/PTA ki tarf say )\\nAgr aap nay phone ko kisi b SIM k sath di gai tareekh say pehly istemal kr liya phr Aap ko PTA say dobara Tasdeeq krwanay ki zarorat nahi hay , balkay yehi nahi aap us men koi b SIM istemal kar saktay hain .\\nAur phone ko istemal krnay kay baad aap kabi b ye phone istemal kar saktay hain us phone ki baki zindagi tak , aap essi waqt abi ye sab kr saktay hain .\\nAgr phone (ka IMEI sahi hay mgr PTA say tasdeeq shuda nahi hay) or es say pehly kbi istemal nahi hua di gai tareekh say pehly toh ap ko 20 din diye jayen gy apny phone kay IMEI ko register karwany kay liye jesy kay ap PTA ki website par ja kar NOC lay saktay hain .\\nYeh wohi NOC hay jo ap ko Ali Express ya kahin or say phone mangwany k liye chahye hoti hai.\\nJesay btatay chalain , di gai tareekh kay baad custom walon ki fee b li jaye gi agr ap ko NOC chahye PTA say apnay phone ka IMEI register krwanay kay liye\\nAur yad rakhain wo sab phone jo Sahi IMEI kay sath hain or PTA say tasdeeq shuda nai hain or di gai tareekh kay baad wo Pakistani Networks k sath register nahi kar saktay or agr un kay pas NOC b nahi hogi .\\nPTA say tasdeeq shuda IMEI (Compliant IMEI)\\nYe wo phones hain jo PTA say tasdeeq shuda hain un ko kuch b karnay ki zarorat nahi hai. Wo jesy abi istemal kr rahy hain aisy hi istemal krtay rehain gy or un ko kisi kisam ki koi rukawat nai hogi .\\nPhone Khareednay say pehly IMEI check krna na bholain.\\nes DIRBS k zariye ap soch saktay hain kay ap ko buhat say masail ka samna karna par sakta hai agr ap kay phone IMEI Galat(Invalid) hay ya PTA say tasdeeq shuda nahi hai.\\nAur es liye hum ap ko mashwara dety hain jab ap koi b phone khareedain toh us ka IMEI thek say check kr lain chahy wo ap kisi dukan say ly rahy hain , kisi dost say , kisi family member say, OLX say ya phr kisi b jaga say ap hmesha IMEI ko check kr lain khareedny say pehly ta kay ap ko kisi b kisam ki mushkilaat ka samna ; naa karna pary . Shukria.\\nAap es website par ja kr apnay Phone ka IMEI Check kr sakty hain . http:\/\/dirbs.pta.gov.pk\\nDIRBS kay Faiday\\nAap soch rahy hongy es naya system kay tehat bht say maslay or limitation ho jayengi Pakistan men mobile rakhna . magr agr ye DIRBS sahi say istemal ho jaye toh ye kuch faiday hain :\\nAap ka mobile choori ho jata hay toh ap ba-asani us ko Registered IMEI kay zariye Block krwa sakty hain .\\nWo Dukandar ya Fraud Sellers jo ap ko refurbished phone naye mobile ki qeemat kay brabar sale krtay hain wo ab ap say fraud nai kr saktay.\\nEs system k zariye ap 100% feesad Original Phone lay saktay hain jo kay zahir si baat hai achi quality men aata hai or sale service warranty k sath .\\nye news yahan sy li gai hay propk\\nPrevious articleHow publishers would survive newsfeed change of the Facebook ?\\nNext articleSindh men Gari Registration k liye Smart Card Launch kar diya gaya\\nXiaomi 11T and 11T Pro have been in the rumor mill for weeks, but the phone maker has finally confirmed that they’re coming soon....\\nOppo and OnePlus Are Making Their Own Smartphone Chips\\nXiaomi, Oppo, Vivo, and Huawei to Develop a Unified Fast Charging...","num_words":1970,"character_repetition_ratio":0.065,"word_repetition_ratio":0.012,"special_characters_ratio":0.226,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.709,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Hindi Sex Stories, Urdu Kahani, Desi Stories, Chudai Stories: Ghazal Ne choda\\nHello Friends Mera Naam Ghazal ahmed hai aur Main apnay waldain ki akloti olaad hoon. Main Karachi ki rehnay wali hoon. Mere Abbu Railway main kafi achi post par job kartay hain. Abbu ki mukhtalif shehron may posting hoti rehti hay is liye mujhe mukhtalif shehron may rehna padta hay. Meri Ammi ka mere bachpan may hi intiqaal hogaya tha. Ye meri pehli kahani hai agar aap logo nay meri kahani ko pasand kiya to main apni chudaiyon ki aur kahaniyan bhi aap logo ko bataon gi. Apni kahani shuru karnay say pehle aap log mere E-mail address note kar lain ( ghazalahmed@ymail.com , ghazalahmed69@live.com ) ab aati hoon kahani ki taraf ye un dino ki baat hay jab mere matric kay paper honay walay thay. Howa kuch yu kay main apni tabiyat kharabi ki wajah say one week school nahi ja saki. One week baad jab main school gai to mujhe mere class teacher Sar Rashid nay bohat daanta aur kaha kay paper kareeb hain aur ab jo tumhari padhai ka harj howa hay tum uska kia karogi. Main kehnay lagi Sar please aap kuch meri help karain to Sar nay kaha kay tum Sunday walay din subah 10 bajay mere ghar aajao main nay kuch aur students ko bhi bulaya hay to main tum sab to apnay ghar may padha doon ga to main razi hogai. Sunday walay din main nay Abbu se kaha kay main Sar kay ghar padhnay jarahi hoon kyun kay paper kareeb hain aur meri padhai ka bhi kafi harj hogaya hay. Ye keh kar main nay apni books uthai aur Sar Rashid kay ghar aagai Sar ka flat hamare ghar kay kareeb hi tha. Sar ka flat akhri floor may sab say konay wala tha. Main nay Sar kay flat kay samnay khaday hokar bell bajai to wo baji nahi shayad wo kharab thi main nay darwazay par hath rakha to wo khul gaya. Main andar aakar Sar ko awaz danay lagi magar Sar ki taraf se jawab nahi aaya main mukhtalif kamro say hoti hoi unkay bedroom may aagai washroom ka darwaza band tha aur andar se pani girnay ki awaz aarahi thi abhi mujhe khaday howay kuch dair hoi thi kay washroom ka darwaza khula aur Sar toliya say sar ko pochtay howay kamray may aagay. Main Sar ko dekh kar hakabaka reh gai kyun kay unho nay kuch bhi nahi pehna howa tha unka 8 inch lamba aur 3 inch mota lund full khada howa tha aur wo Sar kay chalnay ki wajah say buri tarha se hil raha tha. Sar nay bhi mujhe dekh lia aur unho nay jaldi se apnay gird toliya lapait lia unkay khaday lund ki wajah se toliya sahi se nahi lipta aur wo khul kar gir gaya to mere honto par muskarahat aagai aur main muskarati hoi kamray say bahar aagai aur drawing room may aakar beth gai. (Ghar may akelay honay ki wajah se main sexy films shokh say dekhti thi aur mere dil may bhi khuwaish thi kay mujhe bhi koi choday). Thodi dair baad Sar kamray se bahar aay to unho nay kameez shalwar pehni hoi thi. Main sar ko dekh kar muskaradi. Sar mere pass aakar beth gay mujhe muskarata howa dekh kar wo kuch relex hogay thay. Main nay pocha Sar baki kay students kaha hain to Sar nay kaha kay baki kay students nay aanay say mana kardiya tha to mujhe tumhe batana yaad nahi raha. Sar ki baat sunkar main muskarai aur boli ye to acha huwa Sar ab main aagai hoon to aap mujhe padha dain. Sar nay kaha kay phir mujhe dobara dobara padhana paday ga. Main kehne lagi Sar ab main aagai hoon to kuch padh kar hi jaon gi. Ye keh kar main muskarnay lagi ab Sar bhi mera ishara samajh gay thay aur wo mere kuch aur kareeb hogay aur bolay agar main tumhe sex kay baray may padhaon to kia tum padho gi. Main muskarai aur boli Sar agar main mana kardoon to kia aap mujhe nahi padhaain gay. Meri baat sunkar Sar muskaraay aur bolay agar tumnay mana kia to main zabardasti tumhe padhaon ga. Main hansi aur boli to zabardasti hi mujhe padha dain Sar aap ko kon roknay wala hay. Mera saaf ishara sunkar Sar se ab ziyada bardasht nahi howa aur unho nay meri kamar may hath daal kar mujhe apni taraf ghaseet lia aur mere honto say apnay hont mila diye. Mere to dil ki khuwaish puri horahi thi islie main bhi unsay lipat gai Sar betahasha mere honto ko chum rahe thay aur main mazay say behaal hoi jarahi thi main nay unkay galay main apnay hath daal diye to Sar nay mujhe zor se binch liya to mere mammay unkay sinay kay sath lag kar dab gay. Sar mujhe kiss karnay kay sath sath meri kamar par bhi hath phair rahe thay mujhe par to nasha tari tha aur main nay khud ko puri tarha say Sar kay hawalay kar diya. Kafi dair tak unho nay mujhe kiss kia phir unho nay mujhe alag kia aur mere kapday utaarnay lagay. Thodi hi dair may main sar kay samnay bulkul nangi bethi thi. Sar mera bedaag aur khubsurat jism dekh kar pagal hogay is umer may bhi mere mammay kafi baday baday thay patli kamar lambay baal aur doodh ki tarha chmakta howa safaid rang. Mere jism ko dekh kar sar kay mou may pani bhar aaya. unho nay mujhe goud may uthaya aur mujhe bedroom may le aay aur unho nay mujhe bistar par lita diya aur phir wo mere jism par toot paday aur buri tarha say mere mammo ko chumnay aur chaatnay lagay. mere mou say lazat aamaiz aawazain nikalnay lagi Uffffffffffffff Aaaaaahhhhhh Aaaaaaaaaaaaaahhhhhhhhhhhhhh Ufffffffffffff Sar mujhe bohat maza aaraha hay please mere mammo ka sara doodh pijaain Aaaaaaaaaaaaaahhhhhhhhhhhhh Sar ye aap kay lie hi hain Aaaaaaaaaahhhhhhhhhhh Sar mujhe bohat maza aaraha hay. main unka sar apnay mammo par dabanay lagi. Thodi dair baad unho nay meri makhan jesi choot par hamla kardiya. Jab unho nay meri choot ko chaatna shuru kia to main apnay aapko lazat kay aasmanao par urta howa mehsoos karnay lagi phir jab unho nay meri choot par kata to main lazat say tadap tadap gai phir achanak hi meri choot may zalzala aagaya aur main jhad gai aur meri choot may say nikalnay walay pani ko Sar nay mazay mazay say chaat liya. Ab meri himat jawab de gai thi aur main buri tarha say sisaktay howay boli please Sar mere haal par reham karain ab mujh se bardasht nahi horaha hay please mujhe chud kar meri piyaas bhuja dain. Sar uth kar khaday hogaay aur apnay kapday utaartay howay bolay pehlay mere lund ko to tayyar karo Ghazal Darling. Main bhi muskarai aur boli Sar aapnay hi bicharay ko qaid kia howa hay. Phir Sar nay apnay saray kapday utaar diye to unka lamba aur mota lund mere samnay aagaya. Main besabri say uthi aur main nay unkay lund ko pakad liya mere hath may aanay say unkay lund nay jhatka khaya aur wo kuch aur phol gaya. Mujhe unka lund bohat pasand aaya tha aur main nay usay pyar say chum lia phir charon taraf say unkay puray lund par kiss karnay lagi phir main nay usay apnay mou may lia aur usay kulfi ki tarha chosnay lagi. Sar nay apnay lund ko mere mou may aagay pichay karnay lagay to unka lund mere halaq tak janay laga thodi dair baad unkay jhatko may taizi aagai 5 min baad unkay lund nay jhatka khaya aur unkay lund say garam garam mani ki pichkari nikal kar mere halaq say takrai aur phir mera mou unkay lund say nikalnay wali mani say bhar gaya. Main nay Sar kay kehnay kay mutabik sari mani ko pee liya uska zaika kuch namkeen tha jo mujhe bohat acha laga aur main nay unka lund achi tarha say chaat kar saaf kiya aur main phir say unkay lund ko mou may lay kar chosnay lagi. 5 min baad hi unka lund pehlay ki tarha tan kar khada hogaya. Phir Sar nay apna lund mere mou say nikaal liya aur mujhe bed par lait janay ko kaha. Main nichay lait gai to Sar nay meri tangain modkar mere pait say laga di aur phir unho nay 2 takye utha kar mere kohlo kay nichay rakhay to meri choot buland hokar unkay samnay aagai. Phir Sar ghotno kay bal bethay aur unho nay apnay lund ki topi meri choot par rakhi aur bolay Ghazal tayyar hojao main tumhari choot phadnay laga hu to main nay kaha Sar ye aapki malkiyat hai ab aap jo chahay is kay sath karain. Sar nay jhatka mara to bamushkil unkay lund ki topi meri choot may gai meri choot ka suraakh bohat chota tha Sar nay kafi koshish kari magar wo andar na gaya to unho nay apna lund meri choot say bahar nikaal liya phir unho nay ik cream ki bottel uthai phir unho nay kafi sari cream apnay lund par lagai aur kafi sari cream meri choot may undar tak laga di phir unho nay dobara say apnay lund ki topi ko meri choot kay surakh may fit kia aur phir unho nay apni puri takat say dhakka mara to unka lund meri choot ki diwaro ko buri tarha say cheerta huwa jad tak andar ghus gaya. Mere halaq say bohat bheyanak cheekh nikli aur main buri tarha say tadapnay lagi Sar nay taratar 10, 12 jhatkay aur maray unka har jhatka pehlay say ziyada jandar hota aur mere halq say pehle say ziyada taiz cheekh boland hoti. Unka flat sab say aakhir may tha is lie unho nay mere cheekhnay ki koi parwah nahi kari wo taratar jhatkay mar rahe thay ab main nay rona shuru kardiya mere ronay par unko aur josh aya aur wo ziyada taizi kay sath mujhe chodnay lagay. Phir wo muskaratay howay bolay kyun Ghazal meri jan dard ho raha hai? Main nay ikraar may sar hiladiya to Sar hansay aur bolay bardasht karo meri jan bardasht karo tumhi nay to kaha tha k ye meri malkiyat hay aur ab main jo chaho iskay sath karon. Ye keh kar zordar jhatko kay sath mujhe chodnay lagay mera dard tha kay khatam honay ka naam hi nahi lay raha tha aur main ab tak 4 martaba jhad chuki thi. Sar kisi janwar ki tarha mujhe chod rahe thay. Phir ahista ahista mera dard khatam honay laga aur ab mujhe bhi maza aanay laga aur main mazay may sisaknay lagi UFffffffffffffffff Aahhhhhhhhhhhhhhhhhh Ooooooooooooiiiiii main mar gai Uffffffffffffffff Sar mujhe bohat maza aaraha hay please aur taiz jhatkay maray Sar aaj phad dalain meri choot ko Ufffffffffffff Aaaaaaaaaaaaahhhhhhhhhhhhhhh aur zor say sar aur zor say. Sar hanstay howay bolay janeman kia ab dard nahi horaha kia? Main sisaktay howay boli nahi Sar aap kay hotay howay mujhe dard kese hosakta hai aaj aap nay mujhe khareed liya Sar Uffffffffffffffffffffffffff aur zor se mujhe chodain. Sar zor zor say meri chodai karnay lagay. 45 min tak musalsal jhatkay marnay kay baad unho nay apna lund meri choot say bahar nikala aur aakar mere mou se laga diya main nay foran apna mou khol diya ab Sar mere mou ko chodnay lagay phir Sar jhad gay aur unkay lund say nikalnay wali mani say mera mou bhar gaya jisay main nay mazay mazay say piliya. Sar thak kar mere upar gir gay. Main nay khushi kay alam may unhain lipta liya aur unhain chumnay lagi. Kafi dair tak hum dono isi tarha laitay rahay phir jab main uthi to main nay dekha kay bedsheet meri choot say nikalnay walay khon say laal hogayi thi. Main kehnay lagi dekhiye Sar aapnay kesa khon kharaba kia hay. Sar nay mujhe lipta liya aur bolay meri jan is khon kharabay say hi to maza aaya hay. Main muskarai aur boli ha Sar pehlay to mujhe bohat takleef hoi magar phir us say bhi ziyada maza aaya aur ab main ye maza dobara lena chahati hoon. Sar muskaray aur bolay kyun nahi meri jan magar pehle main ye maza tumhari gand ko donga uskay baad choot ka number aay ga, kia tum tayyar ho apni gand marwanay kay lie. Main muskarai aur boli Sar aap nay mujhe itna maza diya hay kay main aap ko mana karhi nahi sakti wese bhi ab main aap ki gulaam hoon, aap jo chahain mere sath karain main bolnay wali kon hoti hoon. Meri baat sunkar Sar nay mujhe chum liya itni dair may Sar ka lund phir say khada hogaya tha phir main Sar kay kehnay par dogi style may khadi hogi. Sar mere pichay aay aur unho nay apna lund meri gand may fit kia aur bolay Ghazal darling bohat dard hoga. Main muskarai aur boli Sar aap iski parwa na karain. ab aap nay ik hi jhatkay may apna lund meri gand may ghusana hay. chahey main cheekhon ya chillaon aap meri parwah nahi karye ga. Meri baat sunkar Sar nay apni puri taqat say jhatka mara aur unka pura ka pura lund meri gand ko phadta huwa andar ghus gaya main bohat zor se cheekhi aur dard kay maray meri aankhon say aansu nikal aay. Sar nay jab dosra jhatka mara to meri aankhon kay saamnay andhera chaa gaya. Sar buri tarha jhatkay maar kar meri gand marnay lagay. main buri tarha se cheekh rahi thi aur dard kay maray apna sar idhar udhar maar rahi thi. Sar nay meri halat dekhi to kaha, Ghazal agar dard bohat horaha hay to main ahista say gand maron? Main bamushkil boli, uuuuuuuuuffffffffffffffffffffff nahi Sar aap mere cheekhnay ki parwah nay karain aur apni puri taqat laga kar jhatkay marain, abhi aap ka lund meri gand kay liye naya hay to dard horaha hay kuch dair baad nahi hoga. Sar nay meri baat suni aur bolay, agar ye baat hay to phir bardasht karo mere zordaar jhaatko ko. Ye keh kar Sar apni puri taqat say jhatkay marnay lagay. abhi Sar ko gand martay howay 10 min hi howay thay k bahar kay darwaze ki bell baji. Sar ik gali baki aur kehnay lagay, is waqat kon madar chud apni Maa chudwanay aagaya hay behan chud nay sara maza kharab kar diya. Itnay may bell phir baji to sar nay apna lund meri gand se nikala aur aik toliya apnay gird lipeta aur darwaza kholnay chalay gay. Jab kay main isi tarha nangi dogi style may khadi rahi. Kuch dair baad jab Sar ik aadmi kay sath andar aay to main ghabra gai aur uth kar khadi hogai. wo aadmi bohat gor say mujhe dekhnay laga. Sar mujh se bolay Ghazal Darling ghabranay ki zarorat nahi hay. ye mera bohat acha dost hay Kamran agar tumhe atraaz na hoto ye bhi mere sath mil kar tumhe chud lay. Main muskarai aur boli Sar is may mujh say pochnay ki kia zarorat hay aap nay meri itni zabardast chudai kar kay mujhe apna gulaam bana liya hay aur gulaam apnay malik ko mana nahi kar sakta to main aap ko kis tarha mana kar sakti hoon. Kamran sahib aap kay dost hain to main inki bhi gulaam hoon. Ab aap dono jis tarha chahain mujhe chudain main mana karnay wali kon hoti hoon. Meri baat sunkar Sar muskara diye aur bolay Ghazal meri jan mujhe tumhari baat say bohat khushi hoi hay aur ab tum dekhna kay hum dono kis kis tarha tumhari chudai kartay hain. Phir Kamran sahib nay bhi apnay kapday utar diye Kamran sahib ka lund bhi 8 inch lamba aur 3 inch mota tha. Main Sar Rashid kay kehnay par dobara say dogi position may hogai. phir Sar Rashid wapis aakar meri gand marnay lagay jab kay Kamran sahib nay aakar apna lund mere mou say laga diya aur main mazay say Kamran sahib ka lund chosnay lagi. Sar Rashid 40 min tak meri gand martay rahe phir unho nay apna lund meri gand say nikal kar mere mou say laga diya jis ko main nay mou may leliya thodi dair may hi unkay lund say mani ka fouwara nikal pada aur mera mou unkay lund say nikalnay wali mani say bharnay laga jis ko main mazay say peenay lagi phir main nay sari mani pee kar unka lund chaat kar achi tarha saaf kia. Sar jakar sofay par beth gay phir Kamran sahib nay dogi style may hi apna lund meri choot may dala aur zor daar jhatko say meri chudai karnay lagay jab kay main mazay say siskariyan bharnay lagi. Uffffffffffffffff Aaaaaahhhhhhhhhhhhhhhh Oooooooiiiiiiiiiiiii Ufffffffffffff Ufffffffffffff Ufffffffffffff Kamran Sahab aur zor say jhatkay mariye Aaaaaaahhhhhhhhhhhhhhhh Ufffffffffffff mujhe bohat maza araha hay please aur zor say jhatkay marain aur zor say apni puri taqat say jhatkay mar kar meri chudai karain. Meri baato say Kamran sahib ka josh aur badh gaya aur wo apni puri taqat say jhatkay marnay lagay unho nay 30 min tak meri choot mari aur is doran may 4 martaba jhadi phir unho nay apna lund meri choot say nikal kar meri gand may dala aur zordar jhatko say meri gand marnay lagay. 25 min tak meri gand marnay kay baad unho nay apna lund meri gand say nikal kar meri choot may dala aur meri choot ko chodnay lagay. Phir 35 min tak meri choot chodnay kay baad unho nay apna lund meri gand may daal diya. Kamran sahib abhi tak nahi jhaday thay jabkay meri halat buri hogai thi aur main 22 martaba jhad chuki thi. Sar Rashid hanstay howay bolay abay Kamran gando ab to maaf karday Ghazal ko tu nay to isko chud chud kar is ka kabada kar diya hay. Main siskariyan bhartay howay boli, nahi Sar: Kamran Sahab ko na rokain mujhe bohat maza aaraha hay. Kamran sahib bhi hansay aur bolay, janeman ye to shuruwaat hay abhi tum dekhti jao main kis kis tarha tumhari chudai karta hoon. Main siskariyan lekar boli, uuuuuuuuuuuffffffffffffffffffffffffffffffffffff Kamran sahib to aap ko mana kis nay kiya hay chudain aur chudain mujhe khub chudain chud chud kar meri choot aur gand ko phaad dalain. Meri baat sunkar Kamran sahib muskaray aur wo aur tezi say jhatkay maar kar mujhe chudnay lagay. Kamran sahib nay takreeban 50 minute tak aur meri choot aur gand mari tab kahi jakar wo farig howay. Is choudai say mera jod jod hil gaya tha aur main lait kar lambi lambi sansay lenay lagi. 15 minute araam karnay kay baad un dono nay mujhe ik sath chudnay ka faisla kia. Kamran sahib nay mujhe goud may utha kar apna lund meri choot may daala aur Sar Rashid nay pichay say aakar apna lund meri gand may daal diya aur phir wo dono ik sath jhatkay mar kar mujhe chudnay lagay. Intay motay motay lund ik sath meri choot aur gand may jarahay thay jis say mujhe bohat ziyada maza mil raha tha aur un dono ki jhatkay marnay ki raftaar itni taiz thi kay mere halq say na chahatay howay bhi cheekhain nikal rahi thi. Phir sham 7 baje tak un dono nay chud chud kar meri choot aur gand ko soja diya. Un dono nay dil khol kar meri chudai kari thi. Meri choot aur gand sojh kar phol gain thi aur main itni zabardast chudai kay baad sahi tarha say chal bhi nahi parahi thi. Main Sar se kehnay lagi, Sar ab main ghar kese jaon gi aur Abbu ko to meri halat dekh kar shak hojay ga. Sar Rashid kehnay lagay, ghabrao nahi main tumhe Ghar chornay jaon ga aur main sab sanbhaal loonga. Kamran sahib to chalay gay jab kay Sar Rashid apni car may mujhe ghar chornay aay. Ghar pohanchay to Sar Rashid kehnay lagay, Ghazal main bohat sharminda hoon kay hum dono nay chud chud kar tumhara ye haal kardiya hay. Main muskarai aur boli Sar aapko sharminda honay ki zarorat nahi hay jo howa acha howa balkay to mujhe to bohat maza aaya hay. Sar muskaray aur bolay janeman tum to bohat khatarnak ladki ho. Phir Sar mujhe sahara de kar gate tak laay aur darwaze ki bell bajai. Abbu nay meri ye halat dekhi to pochnay lagay kay kia howa? Sar Rashid nay Abbu say bahana banaya kay main sidhiyon say phisal gai thi aur mere paon may moch aagai hay. Sar Rashid ki baat sunkar Abbu ko zara bhi shak na howa kay unki Beti kia gul khila kar aai hay. Meri halat bohat kharab thi is liye main 4 dino tak school nahi ja saki. Panchway din jab main school pohanchi to Sar Rashid mujhe dekh kar muskaranay lagay. Half time kay baad mera staff room may jana howa to waha sirf Sar Rashid thay. Sar nay mujhe pakad kar apnay aap se lipta liya aur mujhe chumtay howay bolay, Ghazal darling abhi mera tumhe chud kar dil nahi bhara hay main aur tumhe chudna chahata hoon. Main muskarai aur boli, Sar jo aap nay Kamran sahib kay sath mil jo kabada kiya thi uska kiya. Sar nay mujhe zor se beencha aur bolay, tum khud to keh rahi thi kay tum meri gulaam ho. Main muskari aur boli, nahi sar main to mazaak kar rahi thi balkay main to khud aap say aur Kamran sahib se aur chudwana chahti thi. Ab main to roz roz aap kay ghar nahi aa sakti ab aap hi kuch intizaam karain kyun kay jo maza aap nay mujhe diya tha us kay baad to meri bhook aur badh gai hay. Sar bolay, ik idea hay may raat ko tumhare ghar aaonga phir dekhna hum roz mazay kar sakain gay. Main nay pocha kay kay kia idea hay par Sar nay nahi bataya. Phir Sar nay thodi dair tak mere jism say khela aur phir mujhe chor diya. Raat ko jab main aur Abbu khana kha rahay thay to Sar Rashid ghar aagay aur Abbu se kehnay lagay Ahmed Sahib (mere Abbu ka naam Ahmed Ali Raja hay) Ghazal kay paper nazdik hain aur is ki bimari ki waja se iska padhai ka kafi harj hogaya hay. Aik teacher honay kay natay mera farz hay kay main apnay har students ka pura khayal rakhon aur unki padhai ka harj na honay doon. Main chahta hoon kay school kay baad main alag se Ghazal ko padha diya karon takay bimari ki waja se jo iski padhai reh gai hay wo recover ho sakay. Abbu Sar Rashid ki baat sunkar bolay, Rashid sahib ye to meri Beti ki khush naseebi hay kay isko aap jese ustaad milay hain jo khud apnay student ki padhai ka khayal rakh rahay hain. Main dil hi dil may muskarai kay Sar ko kis waja say mera khayal hay. Abbu Sar Rashid se bolay, aap Ghazal ko kis waqt phadain gay. Sar Rashid bolay, dekhiye Ahmed sahib main bilkul akela rehta hoon aur school kay baad bilkul farig hota hoon main soch raha tha kay school kay baad hi Ghazal ko 1 ya 2 ghantay padha diya karon. Abbu nay kaha, Rashid sahib main to pura din office may hota hoon aur aksar let hojata hoon. Main chahta hoon kay aap Ghazal kay sath wapsi may yaha ghar hi aajay karain aur isay padha diya karain. Sar Rashid bolay, mujhe to koi atraaz nahi hay. Abbu nay phir kaha, agar hosakay to aap mere aanay tak yahi rah kar Ghazal ko padha diya karain takay ye achi tarha apni tayyari kar sakay. Sar Rashid nay kaha wese to mujhe din bhar aur koi kaam nahi hota is liye mujhe pura din padhanay main koi masla nahi hay aap Ghazal se poch lain kay ye pura din padh padh kar bor na hojay. Abbu kehnay lagay, array kese nahi padhay gi ab to is kay paper nazdeek hain is ko to har waqt padhna chahiye aur aap ki sohbat may rahay gi to ziyada achi tarha is ki tayyari ho jay gi. Abbu mujh se bolay, Ghazal kia tumhe koi atraaz hay. Mujhe kia atraaz hona tha mujhe to pura din chudai karwanay ka moka mil raha tha to main mana koi karti. Main boli nahi Abbu mujhe kia atraaz ho sakta hay. Meri baat sunkar Abbu Sar Rashid se bolay, ab aap kal se school kay baad Ghazal ko lekar yahi aajaiye ga. Abbu ki baat sunkar Sar Rashid nay mujhe dekha aur Abbu ki nazar bacha kar mujhe aankh mari to main muskaranay lagi. Jab Sar Rashid janay lagay to Abbu nay Sar Rashi ka shukriya ada kia to Rashid bolay Ahmed Sahib ye to mera farz hay kay main apnay students ko achi tarha padhaon aur main to ye chahata hoon kay ziyada say ziyada apna elam apnay students tak pohanchaon. Main Sar ki baat sunkar muskaranay lagi kay wo kon sa elam mujhe dena chahatay hain. Is tarha abbu nay khud hi Sar Rashid kay hatho meri chudai ka samaan kardiya. Dosray din Abbu mujhe school chortay howay apnay office chalay gay abhi school nahi laga tha kyun Abbu mujhe kafi pehlay hi school chor gay thay main staffroom may aai to waha Sar Rashid akelay bethay thay mujhe dekh kar unho nay mujhe lipta liya aur mere kiss lenay lagay hum dono itnay mashgol hogay thay kay dosro kay aanay ka pata hi nahi chala. Hame hosh jab aaya jab meri hi class kay 2 teacher Sar Khurram aur Sar Kashif staffroom may aay. Sar Rashid unhay dekh kar mujh say alag hogay. Sar Kashif bolay to school time say pehlay islie aaya jata hay takay mazay kie jain. Sar Rashid muskaray aur bolay yar wo school may koi nahi tha islie ye sab howa hay. Sar Khurram bhi bolay ab to hame bhi shamil karna hoga. Sar Rashid bolay, ha ha kyun nahi School kay baad hum sab Ghazal kay ghar chalay gain phir teeno bhai mil kar Ghazal ka baja bajain gay. Phir Sar Rashid mujh say bolay Ghazal tumhe to koi atraaz nahi hay. Main muskarai aur boli Sar aap nay keh diya bas kafi hay main atraaz karnay wali kon hoon. Meri baat sunkar sab muskaradiye aur phir un tino nay kuch dair tak mere sath mastiyan kari aur mujhe chor diya. School kay baad Sar Rashid apni Car may hum sab ko lekar mere ghar aagay. Ghar pohanch kar kisi say bhi sabar na how aur wo teeno mujh par toot paray main ary ary kartay hi reh gai. Thodi dair may hi main unkay samnay nangi leti hoi thi. Sar Rashid mere honto ko chum rahe thay Sar Kashif mere mammo ko chos rahay thay aur Sar Khurram meri choot ko chum aur chaat rahay thay. Mujhe teeno taraf say maza mil raha tha aur main mazay kay alam may sisak rahi thi. Wo teeno jagah badal badal kar mere jism ko chum rahe thay. Phir wo teeno sidhay sidhay lait gay to un teeno kay lund chat ki taraf mou kar kar khaday hogay. sab say pehlay main nay Sar Rashid ka lund chosa jab wo lohay ki tarha sakht hogaya to main Sar Khurram ka lund chosnay lagi main jhuk kar Sar Khurram ka lund chos rahi thi aur mere kohlay upar ko uthay howay thay Sar Rashid mere pichay aay aur unho nay meri choot may apna lund fit kia aur ik zordar jhatka mara to unka pura lund meri choot ko cherta howa andar ghus gaya mere hafq say ik lambi siskari nikli aur main aur josh say Sar Khurram ka lund chosnay lagi jabkay Sar Rashid zor zor say jhatkay martay howay mujhe chodnay lagay. Sar Khurram ka lund chosnay kay baad main Sar Kashif ka lund chosnay lagi. 20 min tak Sar Rashid nay mujhe choda aur phir wo hat gay aur unki jaga Sar Khurram nay le li. 20 min tak Sar Khurram nay mujhe choda aur phir unki jagah Sar Kashif nay le li aur wo apni puri taqat kay sath jhatkay marnay lagay aur mere mou say mazay kay alam may lazzat aamaiz siskariyan nikalnay lagi. Uffffffffffffffff Aaaaaaaaahhhhhhhhhhhhhhhh Oooooooiiiiiiiiiiiii Maaaaaaaaaaaaa Uffffffffffffffff aur zor say mujhe chodain Sar Kashif Aaaaaaaaaahhhhhhhhhhhhh mujhe bohat maza aaraha hay Ooooooiiiiiiiiiiiiiii phaad dalay meri choot ko aur phir main jhad gai magar Sar Kashif jhatkay martay rahay 20 min baad wo bhi hat gay abhi tak un may say koi bhi farig nahi howa tha jabkay main 9 martaba jhad chuki thi. Phir main apnay charon hath pairon par khadi hogai phir Sar Rashid mere pichay aay aur unho nay ghutno kay bal beth kar apna lund meri gand main fit kia aur zor zor say jhatkay martay howay meri gand marnay lagay. Ufffffffffffff Ooooooiiiiiiiiiiiiiii Maaaaaaaaaaaaaa main mar gai Ufffffffffffff Sar Rashid aapka lund bohat phans phans kar meri gand may jaraha hay Aaaaaaaaaaaaahhhhhhhhhhhhhhhhhhhhh meri Maaaaaaaaaa Ufffffffffffffffffff Ooooooiiiiiiiiiii aur zor say jhatkay mariye Sar aur zor say apni puri taqat istimaal karain Uffffffffffffff oooooooooiiiiiiiii Aaaaaaaahhhhhhhhhhhh aaj phaad dalain meri gand ko. Sar Rashid aadhay ghantay tak meri gand martay rahe magar wo farig nahi howay jab unki jagah Sar Khurram meri gand marnay lagay to main sisakti hoi boli Uffffffffffffff Aaaahhhhhhhhhhh lagta hay aaj to aap teeno mil kar mera kabada kar dain gay. Sar Khurram hansay aur bolay kyun Ghazal Darling kia tumhe maza nahi aaraha. Main siski Ufffffffffffff Sar mujhe to itna maza aaraha hay kay main bata nahi sakti mera dil to chah raha hay kay aap teeno mujhe isi tarha sari Zindagi chudtay rahain aur Sar Khurram zor o shor meri gand marnay lagay. 30 min tak Sar Khurram nay bhi meri gand mari phir unki jagah Sar Kashif nay le li. Phir wo mukhtalif tarikon say meri choot aur gand martay rahe aur meri lazzat bhari siskariyan puray ghar may gonjti rahi un sab nay meri 4 ghantay tak musalsal chudai kari phir wo sab ik ik karkay farig hogay. Kuch dair tak hum nay araam kia phir nangay hi khana khaya. Khanay kay baad meri chudai ka dosra dor shuru howa ab un teeno nay mujhe ik sath chodnay ka faisla kia Sar Rashid nichay lait gay aur main pait kay bal unkay upar lait gai aur Sar Rashid nay apna lund meri choot may daal diya phir Sar Kashif nay mere kohlo ko khola aur apna lund meri gand main daal kar mere upar lait gay ab main Sar Rashid aur Sar Kashif kay bich may sandwich ban gai thi phir dono nay jhatkay marnay shuru kar kardiye jab kay Sar Khurram nay apna lund agay say aakar mere mou may daal diya aur main nay unka lund chosna shuru kar diya ab mujhe teeno taraf say maza mil raha tha aur main apnay aap ko lazzat kay aasmano par urta howa mehsoos karnay lagi. Wo teeno baar baar apni jagah badaltay rahay phir un teeno nay meri sham 6 baje tak dil khol kar meri chudai kari phir Sar Kashif aur Sar Khurram chalay gay jabkay Sar Rashid ruk gay aur jab Abbu aay to hum padhnay kay lie beth gai takay Abbu ko shak na ho. Abbu aay to Sar Rashid mujhe padha rahay thay Abbu hame dekh kar muskaray aur Sar Rashid say bolay, aap jo itnay kholoos say Ghazal ko padha rahe is say mujhe bohat khushi hoi hay. Abbu ki baat sunkar main muskaradi kay Sar mujhe kitnay kholoos say padhatay hain. Phir Abbu Sar Rashid say bolay main aapko aik zehmat dena chahata hoon kay mujhe abhi aik Bussiness dinner may jana hai agar aap mere aanay tak yahi ruk jain to aap ki badi meharbani hogi. Sar Rashid muskaratay howay bolay array is may meharbani ki kia baat hai ye to aur acha hay is tarha mujhe aur Ghazal ko aur padhanay ka moka mil jaay ga. Abbu nay Sar Rashid kai shukriya ada kiya phir Abbu tayyar hokar chalay gay. Abbu kay janay kay baad main muskarati hoi Sar say lipat gai aur boli, Sar main bohat khush kismat hoon jo itni dair tak aap se chudwa kar mazay kar sakti hoon. Sar Rashid nay bhi mujhe kas kar lipta liya aur bolay, ha meri jan ye tumhari khush naseebi hay jo tumhe chudwanay ka itna moka mil raha hay aur ab moka mila hay to fayda uthana chahiye. Phir Sar Rashid nay mokay ka khub fayda uthaya Abbu kay aanay tak mujhe chud chud kar behaal kar diya. Abbu ko aatay aatay 1 baj gaya aur 1 baje tak Sar nay dil khol kar meri chodai kari. Abbu aay to baday sharminda howay aur kehnay lagay, Rashid Sahab meri wajah se aapko bohat takleef uthani padh rahi hay. Sar Rashid nay kaha, ary Ahmed Sahib is aap ye keh kar mujhe sharminda na karain students ko tawajja se padhana to mera farz hai. Abbu kehnay lagay, Rashid sahib aap jese teacher to ab bohat kam reh gay hain jo apnay students ko itni mehnat se padhatay hain. Sar Rashid muskaray aur bolay, Ahmed sahib aap to mujhe sharminda kar rahay hain. Abbu kehnay lagay, Rashid sahib raat to kafi hogai hain aap munasib samjhain to aaj yahi ruk jain. Sar Rashid Abbu ki baat sunkar khush to bohat huway par raat may ruknay ka mana karnay lagay. Abbu nay israar kia to Sar Rashid maan gay. Abbu nay mujh se kaha, Ghazal tum Rashid sahib ko apnay brabar wala kamra de do. Thodi dair baatain karnay kay baad Abbu sonay chalay gay jab kay Sar Rashid apnay kamray may janay kay bajaay mere kamray may aagay. Main khushi kay maray Sar Rashid se lipat gai. Sar nay mujh se kaha, Ghazal Darling kismat baar baar mujhe moka de rahi hay kay main abhi tumhe aur chudon. Main muskarai aur boli, Sar ye to kismat ka mamla hay aur kismat kay aagay mian kiya kar sakti hoon jab kismat may hi meri chudai likhi hay to main inkaar kese kar sakti hoon. Phir Sar nay mujhe foran hi nanga kar diya aur meri chudai karnay lagay aur raat bhar mujhe kutto ki tarha chudtay rahay. Subah ko main nay nashta banaya aur hum teeno nay nashta kiya. Uskay baad Abbu to office chalay gay jab kay main Sar Rashid kay sath school aagai. Dosre period may main kisi kaam se staffroom may aai to waha Sar Rashid aur Sar Khurram bethay thay. Mujhe akela dekh kar dono nay mujhe daboch liya. Thodi dair may hi un dono nay mujhe bilkul nanga kar diya aur mujhe table par lita diya. Sar Rashid to mere mammo ko chosnay lagay jab kay Sar Khurram meri choot ko chaatnay lagay. Main lazzat kay alam may siskariyan lenay lagi. Abhi thodi dair hi hoi thi kay staffroom may Sar Kashif aur un kay sath 3 aur teacher staffroom may aagay. (baki teeno teachers kay naam Sar Adnan, Sar Munawar, Sar Ghaffar thay). Andar jo unho nay manzar dekha to baki teeno teacher to hakka bakka reh gay jab kay Sar Kashif muskaranay lagay. Baki teeno teachers ko dekh kar Sar Rashid aur Sar Khuraam parishan howay to Sar Kashif muskartay howay un teeno ko mere baray may sab bata diya kay kis kis tarha un teeno nay mil kar mujhe chuda tha. Baki teeno teachers nay jo meri chudai ki zabardast kahani suni to wo bhi Sar Rashid aur Sar Khurram kay sath shamil hogay. Abhi un 6 teachers ko mere jism se kheltay howay 15 minute hi howay thay kay school ka chokidar kisi kaam se staffroom may aagaya. Us nay jo ye manzar dekha to wo wapis palat gaya aur us nay ja kar Principle sahib ko sab bata diya. Princple sahib nay aakar chaapa mara aur hum sab ko rangay hatho pakad liya. Phir hum sab ko Princple sahib kay room may lejaya gaya. Princple sahib nay kaha, aap log teachers hain aur teachers ki kiya zemedari hoti hay kiya aap logo ko maloom nahi hay aap logo nay ye harkat kar kay ustaad kay rutbay ka mazaak udaya hay. Aap logo nay jo harkat ki hay wo main sab staff member kay elam may laaon ga takay wo sab mil kar aap logo kay liye saza tajweez karain gay. Hamara ye school girls school tha jab kay ismay sara staff mardo par mushtamil tha. Chutti kay baad Princple Sahab nay sab teachers aur staff ki meeting call karli. Mujhe abhi tak pehnay kay lie kapday nahi diye gay thay. Meeting staffroom may thi aur main Princple sahib kay room may bethi thi. Kuch dair baad chokidar Princple sahib kay room may aaya aur mujhe chalnay kay liye bola. Main chalnay kay liye khadi hoi to mera sexy jism dekh kar chokidar ki niyat kharab hogai aur unsay mujhe pakad kar dewaar se laga diya aur apnay hont mere honto se mila diye. Main nay koi atraaz na kia aur usko apni man mani karnay di. Chokidar kafi dair tak mere baday baday mammo ko daba daba kar mujhe kis karta raha. Us nay mujh se kaha, Meri Jan principle sahib tumhare sath jo bhi salook karain magar main tumhe chud kar rahon ga. Main nay uska koi jawab nahi diya aur kamray say bahar aagai. Jab may chokidar kay sath staffroom may dakhil hoi to waha sara staff mojood tha. (School kay staff may 1 Principle, 1 Vice Principle, 24 Teachers aur Management Department may 6 afraad thay us kay alawa 2 chokidar thay) main staffroom may aai to waha mere alawa 34 afraad thay. Main chokidar nay mujhe le jakar sab kay samnay khada kar diya. Principle sahib nay sab ko bataya kay kis tarha 6 teachers mere sath nangi halat may pakday gay hain. Ab aap log batain kay in logo ko kiya saza di jay. Vice Principle nay kaha, sar pehlay to hame sara mamla pata ho kay kis tarha teachers ka Ghazal kay sath jinsi talluq bana? Phir Vice Principle sahib nay Sar Kashif se kaha kay wo sari baat batain. Sar Kashif kehnay lagay, puri baat aap ko Sar Rashid batain gay kyun kay sab se pehlay Ghazal ko Sar Rashid nay hi chuda tha. Vice Priciple nay Sar Rashid se pocha to Sar Rashid nay mujhe apnay ghar apnay dost kay sath mil kar meri chudai se lekar ab tak ki chudai ki sari dastan suna di. Meri zabardast chudai ki dastan sunkar sab hi meri taraf lalchai hoi nazro se dekhnay lagay. Phir Princple Sahab mujh se kehnay lagay, ha to Ghazal ab tum batao kay tumhare sath kia kia jaay? Main kehnay lagi, Principle main kia keh sakti hoon ab to jo bhi karna aap sab nay mil kar karna hay. Meri baat sunkar Princple Sahab muskaray aur bolay yani hum jo bhi saza tumhe dain wo tumhe manzoor hogi. Main boli, jee ha Sar mujhe manzoor hogi balkay main request karongi kay mujhe aesi saza di jaay jis may sab ka faida ho. Meri baat sunkar Princple Sahab hans diye aur bolay ha tumhe wo hi saza di jaay gi jis may hum sab ka faida ho. Phir Principle Sahab nay kaha to ab main tum ko saza sonata hoon kay ab school main mojood har mard se tum nay chudwana hoga. Principle sahib ki baat sunkar main muskaradi aur boli, Sar mujhe aap ki saza dil-o-Jan say manzoor hay ab ye aap logo nay faisla karna hay kay mujhe kese chuda jay ga. Pricple Sahab nay meri baat sunkar sab se kaha kiya aap ko Ghazal ko di janay wali saza manzoor hay? Principle sahib ki baat sunkar sab nay khushi ka izhaar kiya. Phir meri chudai ka stage staffroom may hi lag gaya. Pehlay main nay sab kay lund bari bari chosay phir mujhe table par lita diya gaya. Phir sab se pehlay Priciple sahib nay meri chudai shuru ki. Princple sahib ka lund 9 inch lamba tha. Unho nay aese shandar jhatkay maray kay main lazzat aur dard ki waja se tadap tadap gai. Phir mujhe vice Priciple sahib nay chuda aur phir aik aik kar kay saray teachers aur management kay 6 afraad nay meri chudai kari uskay baad chokidaron ka number aaya. Phelay wo chokidar mujhe chudnay aaya jis nay Priciple sahib kay room may mere kiss liye thay. Main us se muskara kar boli, tumhari khuwaish bohat jald puri hogai hay ab mujhe jee bhar kar chudo. Phri chokidar nay meri wo chudai kari kay main uski chudai ki kaail hogai. Jab sab nay mujhe aik aik baar chud liya to phir mujhe 2, 2 kasy group may chuda gaya. Dosra round pura honay may hi shaam hogai. Principle sahib nay kaha, abhi Ghazal ki chudai yaha khatam ki jati hay kal school ki chutti kay baad is ki chudai dobara se ki jay gi. Phir saray teachers aur staff member to apnay apnay ghar chalay gay. Jab main Sar Rashid kay sath ghar aagai. Sar Rashid mujhe se kehnay lagay, Ghazal aaj jo bhi tumhare sath howa hay tum us kay liye mujh se ya kisi aur se naraz to nahi ho. Main muskarai aur boli, array nahi Sar is may narazgi ki kia baat hay aap logo nay wohi kia jo kisi mard ko aik ladki kay sath karna chahiye. Main aap logo se naraz nahi hoon balkay main to bohat khush hoon aur aaj ki tarha baar baar aap logo se chudwana chahti hoon. Sar Rashid muskaray aur bolay ye to bohat achi baat hay ab tum dekhna kay ab hum tumhari kis kis tarha tumhari chudai kartay hain. Abhi ye baat hi chal rahi thi kay Abbu ghar aagay. Abbu ghar aay to badi jaldi may thay. Abbu Sar Rashid se kehnay lagay, Rashid sahib main aap ko aik takleef aur dena chahta hoon. Sar Rashid nay kaha, array Ahmed sahib kesi baatain kartay hain aap kahain kiya baat hay. Abbu kehnay lagay, darasal mujhe aik office kay kaam kay silsalay may Islamabad jana hay aur mujhe wapis aatay aatay takreeban 1 week lag sakta hay agar aap mere aanay tak yahi rahain to mujhe Ghazal ki taraf se parishani nahi hogi. Abbu ki baat sunkar main aur Sar Rashid khush hogay. Sar Rashid kehnay lagay, array Ahmed sahib koi masla hi nahi hay aap befikar hokar jaain Ghazal ki taraf se befikar rahain main is ka khayal rakhon ga. Sar Rashid ki baat sunkar Abbu khush hogay aur Sar Rashid ka shukriya ada karnay lagay. Sar Rashid bolay, array Ahmed sahib is may shukriye ki koi baat nahi ye to mera farz hay. Sar Rashid ki baat sunkar Abbu mutmaain hogay aur wo thodi dair baad apna samaan pack kar kay chalay gay. Abbu kay jatay hi Sar nay mujhe lipta liya aur bolay, Ghazal Darling ab aay ga maza ab to hum sab mil kar befikar hokar tumhe chudain gay aur mazay karain gay. Main muskarai aur boli, ha Sar ye to meri khushnasibi hay kay mujhe itnay dino tak itnay saray logo se chudwanay ka moka milay ga. Sar nay mujhe liptaya aur bolay baki din to tumhe puri foj chuday gi aaj ki raat may tumhe akela chudna chahta hoon. Mian muskarai aur kehnay lagi, Sar aap ko kis nay mana kia hay puri raat padi hay moka bhi hay aur dastoor bhi hay shuru hojain. Meri baat sunkar Sar nay mujhe goud may uthaya aur mujhe lekar bedroom may aagay. Phir puri raat sar nay meri khub khub chudai kari. Dosray din jab may school gai to Sar Rashid nay sab ko bata diya kay Ghazal ka Baap 1 week kay liye shehar se bahar gaya howa hay ab Ghazal ki dil khol kar chudai hogi. Princple Sahab ko jab pata chala kay mere Abbu 1 week kay liye Islamabad gay hain to unho nay mujhe usi waqt 1 week ki chutti de di aur kaha tum 1 week tak chutti karo aur sab se khub chudao. Thodi dair mujhe Principle sahib mujhe lekar ghar le aay aur mujhe chudna lagay. 12 baje kay baad school ka pura staff chokidaron sameet mere ghar pohanch gaya. Phir jab tak Abbu ghar wapis aay wo sab mujhe chudtay rahay. Abbu kay wapis aanay kay baad bhi meri chudaiyan chalti rahi. Kabhi mujhe school ki chutti kay baad school may hi chuda jata aur kahbi wo sab mere ghar aajatay aur mujhe chudtay. Mere papers may 2 months thay paper shuru howay to mujhe paper nahi denay paday kyun kay Pricple Sahab ki Matric Board may jaan pehchaan thi is liye main bagair papers diye achay numbers se paas hogai magar mujhe pass honay kay liye Matric Board walon se bhi chudwana pada. Mere shandar result par Abbu bohat khush thay aur wo Sar Rashid kay shukar guzaar thay. Papers kay baad bhi meri chudaiyan chalti rahi par ye ziyada dino tak nahi chal paai kyun aglay month hi Abbu ka Lahore may transfer hogaya aur main Abbu kay sath Lahore aagai. Yaha meri kahani khatam nahi hoi hay balkay ye to meri chudaiyon ki shuruwaat thi Lahore aakar main nay kia gul khilaay main ye aap ko apni agli kahani may bataongi meri agli kahani ka intizar ki jiye ga. Agar aap logo may se koi mujhe chudna chahta hai to wo mujhe in E-mail par rabta kar sakta hay. ( ghazalahmed@ymail.com , ghazalahmed69@live.com ) meri si website ki admin say request hay kay wo meri is kahani ko zaroor shamil karain aur mera Email Address bhi print karain.\\nPosted by damad at 10\/30\/2012 01:36:00 pm\\nAhraz Khalil 1 January 2014 at 02:54\\nagr koi larki ya aunty secretly chudwake maza aur satisfaction lena chahti he to mje msg ya call kare... Single ho ya married female mje contact karen. Only from hyderabad sindh pakistan se. Me hyderabad me hi rehta hun.. Hyderabad ki ladies larkian contact karen.\\nGeet Kumar 11 August 2015 at 09:53\\nAnonymous 2 February 2016 at 07:27\\nkon kon larki aunty housewifes leady doctor leady teacher pakistan ki kisi city say ho jo apnai marzi hasi khusi say apnai phodi mia lun lana chati ho sms par call par oral ya real mia to muj ko sms call kar sakati hia 03100056201\\njibu das 7 March 2016 at 00:33\\nSonia ki choot\\nSex ka Asli Maza\\nNokrani ki chut\\nNazia ki chut maare\\nUS larke ne Gand Mari\\npindi ki phuddi\\nreal story sex ki\\nMolvi Ka choosa\\naboo Ne aunty ko choda\\nAnum Ki choot\\nPyari teacher Ko choda\\nChoot ki khatir\\nGaram Choot ka pani\\nDouble Lund se chudai\\nMAKHMALICHUT Us Larki ki\\nGay Sex Kiya humne\\nGadhe ka lund\\n4 ladkon Ka lund liya\\nBachcha Ki khatir us ne choda\\nAnuja Ki choot\\nBudhe ka lund\\nMaine us ko chod diya","num_words":7698,"character_repetition_ratio":0.072,"word_repetition_ratio":0.0,"special_characters_ratio":0.204,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.944,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Ae waqt zara to tham ja - sad urdu poetry shayari | Urdu Poetry\\nAe waqt zara to tham ja.\\nMujhe yaad “KISI” ko kerne day.\\nMujhe dosti hai ik “SUNG DIL” say.\\nJo koi “BAAT” mujhay na karne day.\\nNa aur kisi ka “HONY” dy,\\nHer waqt mujhe “WO” yaad aay\\nJo “JEENY” de na “MARNY” dy…….","num_words":49,"character_repetition_ratio":0.109,"word_repetition_ratio":0.0,"special_characters_ratio":0.286,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.74,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Parosi ke sath Ahsaan karne ki Wasiyat - Islam\\nHome Unlabelled Parosi ke sath Ahsaan karne ki Wasiyat\\nParosi ke sath Ahsaan karne ki Wasiyat\\nNamal Shah at 10:47:00 PM\\nIslam m hamsay k haqooq or hadees in urdu.\\nSharih razi Allah anho Ravi hain ke nabi kareem sale Allah alaihi wasallam ne farmaya : “ Allah ki qisam! woh momin nahi hai, Allah ki qisam! woh momin nahi hai, Allah ki qisam woh momin nahi hai. ” daryaft kya gaya ke ya rasool Allah ! woh kon shakhs hai? to aap sale Allah alaihi wasallam ne farmaya : “ jis ka parosi is se takaleef uthata ho","num_words":95,"character_repetition_ratio":0.109,"word_repetition_ratio":0.116,"special_characters_ratio":0.231,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.999,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Ghazi ilam din shaheed and amir cheema shaheed - Virtual University of Pakistan\\nPosted by Waqas Kh@n on July 12, 2015 at 9:55am in General Discussion\\nkam iz kam 2 maah pehly ki bat ha... ma newspaper per rha tha.. jis main ma ny Mumtaz Qadri ki news pari.. us ny apny phansi ki saza ki against mafi ki appeal ki hoi thi... tab sy mere zameer py aik bhoj sa rehta ha.. ap sab sy bat share karny ka maqsab ye ha k kya ap ko b esy feelings hn gi jo mjhe hoi... jb b ma is insan ko dekhta hn ya sunta hn...\\nGhazi ilam den shaheed...\\nkon ha jo is azeem insan ko nai janta???? gustaky Rasool ko mara... kisi sy b zindgi ki bheeg nai mangi aur moat ko seny sy lgya. sucha Ashqy Rasool SAWW esa hota ha..\\nAmir Cheema Shaheed\\nPadri ko Jahunam ka rasta dekhya... janty hoy b ma jaha rehta hn kbi b waha sy bach k nai a skta... aur na he koi esy Zaat ha siway Allah k jo mjhe bacha saky.. phr b padri ko mar k\\nshahdat ka rutba hasil kiya... aur ye log aj b hum main zinda hain aur hamsha zinda rhy gy....\\nkya ap main sy kisi ny gustaky Rasool ko mara ho to zindgi ki bheeg mango gy???? ma to apni hazroo lakho karor zindya qurban kar dn esy Nabi py aur aik bar b zindgi na chahoo.... kyn k asal zindgi to bad main mily gi aur ye mera iman ha...\\nmera maqsab kisi ko heart karna nai.... bs mjhe ye insan ajeeb c feeling dta ha.....\\nPermalink Reply by Rubab khan(MSCS) on July 12, 2015 at 10:04am\\nkhan bhai ap kia kena chahty mjy tu iski he smj ni aye\\nkia ap ye keh rhy hn k mumtaz qadri zindgi ke bheek mang rha ha?agr usy zndgi itni pyri hoti tu kia wo ek governor ko qatal krta?\\nPermalink Reply by Waqas Kh@n on July 12, 2015 at 10:10am\\nbat suchy ishq ki h.... mjhe agr kisi sy pyar h ma lakhooo zindiya dy dn usy...ar zara b dukh nai hooo....kisi sy zindgi ki bheeg na mangoo... court m phansi k against appeal krna kya kehta h?\\nPermalink Reply by Rubab khan(MSCS) on July 12, 2015 at 10:13am\\nmay b ye propagenda ho khan bhai\\nPermalink Reply by Waqas Kh@n on July 12, 2015 at 10:17am\\nma ny khud para h newspaper main.... ye date py gya tha court main.....\\nPermalink Reply by Rubab khan(MSCS) on July 12, 2015 at 10:26am","num_words":397,"character_repetition_ratio":0.092,"word_repetition_ratio":0.0,"special_characters_ratio":0.283,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.443,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Hum jis ehhad say gozar rahay hain wo amriki angraiz aur os ki zoban angraizi ka hai. amriki Angraiz kay chailay chamtoon balkoun aur gamashtoon nay yah ta'asar aam kar diya hai kah angraizi zoban kay bagher taraqi karna mumkin hi nahain. Natija'kar pehli jamat say angraizi ki taleem ka silsala shuru ho giya hai. Taqribun 1835 say bar-e-sagher angraizi gozida hai aur yahaan kay basi jo baray zabardat yohdha jafa'kash mehnati aur honar'mand hain, intahae koshesh kay ba'vajood es qilay ko fata nahain kar pa'ay. Ab eak hi surat nazar aati hai kah joon'hi bacha paida ho ossay amrika kay kisi nursing house main bhajwa diya ja'ay ta'kah woh wahaan na'seraf angraizi sikh sakay balkah os kalcar ko bhi apna sakay. Halaat to yah batatay hain kah aatay barsoon main:\\nСохранитьСохранить «Angraizi aur os ki hadoud» для последующего чтения\\n126 просмотров3 страницы\\nAngraizi aur os ki hadoud Hum jis ehhad say gozar rahay hain wo amriki angraiz aur os ki zoban angraizi\\nka hai. amriki Angraiz kay chailay chamtoon balkoun aur gamashtoon nay yah ta'asar aam kar diya hai kah angraizi zoban kay bagher taraqi karna mumkin hi nahain. N atija'kar pehli jamat say angraizi ki taleem ka silsala shuru ho giya hai. Taqri bun 1835 say bar-e-sagher angraizi gozida hai aur yahaan kay basi jo baray zabar dat yohdha jafa'kash mehnati aur honar'mand hain, intahae koshesh kay ba'vajood es qilay ko fata nahain kar pa'ay. Ab eak hi surat nazar aati hai kah joon'hi ba cha paida ho ossay amrika kay kisi nursing house main bhajwa diya ja'ay ta'kah w oh wahaan na'seraf angraizi sikh sakay balkah os kalcar ko bhi apna sakay. Halaa t to yah batatay hain kah aatay barsoon main: 1- Bhouk kay sabab bachoon ko paida hotay hi mar diya ja'ay ga. 2- Log bhouk piyas andhairay amriki dehshat jabr waghera kay khouf say khud'kush i karnay par majbour ho jaein gay. 3- Kamzoor taboon kay bachay taleem ka khaab daikhna bhi gonah samjain gay aur aaqaoon ki zaminoon aur kar'khanoon par kaam kain gay. Ghaliban yahhi aaqaoun ki tamana marzi aur munzil hai kah kama'ay gi dunyaan khaein gay hum . 4- Log chori dakay mar dhaar aur haira phairi aisay paishoon say wabasta ho jaei n gay. Amli sata par daikh lain das saal parhnay aur saray mazamein main kamyabi hasal karnay kay bavajood angraizi main fail ho janay kay sabab talib-e-ilm taleem'yaf ta logoon ki saf main dakhal nahain ho pata. Chori ko qanoon jurm qarar daita ha i likin talib-e-ilm kiya os kay walaidain aqarib aur sar'parast hazraat bhi chou r darwazay par dastak daitay hain. Naqal roknay ki surat main bacha un'parh reht a hai aur os kay das saal aur dosray saray mazamein main kamyabi gharat ho kar r eh jati hai. Naqal roknay ki taraf tovajo di jati hai aur naqal bhi angraizi kay parchay walay din hoti hai jab'kah baqi din samooth chaltay hain. Hazaar (1000) boukay pani kay nikal lainay say pani pak aur saaf nahain ho sakta jab'tak kotta khu say na nikala ja'ay ga. Sochnay ki baat to yah hai kah jo ang raizi parhatay hain oon ko angraizi aati hai?! Sara kaam to guaidoun kay saharay chal raha hai. Sada badshi Allah Sahib ki hai bar-e-sagher main bhant bhant kay log aatay rahay tab bhi yahi kaha jata tha kah hakam ki zoban kay bagher taraqi nahain ho sakay gi. Woh chalay gay oon ka dour khatam ho giya. tarjihaat main her bar tabdli ho ti rahi. Sabqa jabr kay sabab yahaan kay logoun par taraqi kay darwazay band rah ay. Taraqi gher mulki kakam kay gamashtoun haad'haramoun, aur oon ki kamaee par mouj karnay waloun aur moqa parastoun nay ki hai. Woh auroun ki nisbat aasmani m akhlouq rahay. Oon kay gharoun aur daftroun main kabhi andhaira nahain howa. Oha in aish kay sab moqay mayasar aa'ay. Mehnat'karoun aur kamoun kay hissa main may osi bai'basi' bai'kasi, bai'chargi aur tangi sakhti aaee. Waqt badal raha hai. Aatay kal ko angraizi kay sath bhi wohi ho ga jo pehli haka m zobanoun kay sath howa. Jis tara aaj yahaan koee arbi ya farsi nahain bolta ya likhta bilkul issi tara angraizi bhi ga'ay waqtoun ka afsana ho gi. Khuda kay l iay talba ko apni zoban main sochnay parhnay aur likhnay ka moqa dijiay. Yah qou m bari zahein aur mehnati hai, Dinoun main taraqi karay gi. Kisi gher zoban main woh bhi apnay molak main rehtay howay socha nahain ja sakta. Mein kisi zoban sa y boghaz nahain rakhta. Zoban koee bhi ho woh to mehz izhaar ka zariya hai es ka y siwa kuch bhi nahain. Zoban to insani khayalaat ehsasaat aur moshahidaat kay i zhaar kay liay shakas ki ongli pakarti hai. Yahaan olta moamla chalta aa raha ha\\ni, Shakas ko zoban ki ongli pakarna parti hai. Ab mein angraizi ki batour namona eak dou funni khamioun ki taraf aata houn aur mein es hawala say her kisi say goftagu karnay ki pozishan main houn: 1- Angraizi ki ibtadaee aawazain (letters) izhaar kay hawala say na'kafi hain. 2- Nahaet ahum aawazain chay aur sheen es main mojoud nahain hain. 3- Marakab aawazoun ka nazaam kamzour, dohra, naqas aur pachida hai. Ab zimun numbar 3 kay hawala say chand misalain bhi malahza farma lain: sheen kay liay das ya das say ziyada marakab aawazain estamal main aati hain jab 'kah yah marakab aawazain dosri jaga koe aur aawaz daiti hain. sheen kay hawala say misalain malahza hoon: 1- ch cliche nietzoche, Fitche, charade, chauvinism 2- ce croce 3- ci facial precious, special, social, ancient, apperciate, Chicago 4- sh shift, sheet, shirt, shawal, shrink, ship, shop, shade, shelve 5- si asia, malaysia, tesion, demension, impulsion 6- ti action, mention, residentional, confidentional essential potentialititial, admition 7- ssi mission, permission, discussion, procession, session 8- ssu issue, assure, pressure 9- su sugar, sure, insurance 10- sch schedule, schizophrenia Chay kay liay tu ya ch marakab aawazain estamal main aati hain: tu (chay\/chu) picture (pikcher), nature (nacher), mixture (mixcher), actual (akchal), punctual (punkchual), habitual (habichual), torture (torcher) attitude (attichud), culture (kachar), vertual (virchual) fortunate (forchunate), future (fuchar) likin her jaga tu ki yah surat barqarar nahain. maslan: tuseday (teozday) ch ko bhi chay ki aawaz kay liay estamal kartay hain. maslan: chest, cheat, chit, cheep waghera ch marakab khay ki aawaz bhi daita hai: boch, munich waghera sheen ki aawaz bhi daita hai: cliche nietzoche, Fitche, charade, chauvanism waghera\\nkaaf ki aawaz bhi daita hai: school, chemical, chemist, chasm, chem waghera Kaaf kay liay tein ya tein say ziyada marakabaat ka estamal hota hai. Maslan k work, kit, skin, neck, skull, pink, kid c crown, cold, calf, cough, cramp, cave, cook, cock city, civil waghera main seen (s) ki aawaz daita hai. K aur s ki mojodgi main c kay honay ka koe jawaz nahain banta. social, facial precious, special, social, ancient waghera main i kay milan say s heen ki aawaz paida karta hai ch school, chemical, chemist, chasm, chem. sheen cliche nietzoche, Fitche, charade, chauvinism chay child, chest, cheat, chary (che re), chaser (cha sor)istry khay munck, boch Bawar rahay sheen, chay aur khay aawazain angraizi main mojoud nahain hai. K ki mojodgi main ch kay honay ka koee jawaz nahain banta. Gharaz aisi bisioun aawazoun kay hawala say khamiaan mojoud hain jin kay sabab yah kehna kisi tara thek nahain ka h angraizi bari ala zoban hai aur es kay bagher taraqi karna mumkin hi nahain.","num_words":1217,"character_repetition_ratio":0.04,"word_repetition_ratio":0.084,"special_characters_ratio":0.213,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.948,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"hum ohdon par تعیناتیوں ke hawalay se koi ikhtilaaf nahi - Desii Rulez\\nDesirulez 2 weeks ago News Leave a comment 239 Views\\nhum sab aik page par hain, jald maamla hal kar len ge, muamlay ko ghalat rang dainay ki koshish nah karen. wazeer e azam Imran Khan ne wifaqi kabeena ko DG aayi s aayi ke notification ke muamlay par aetmaad mein liya.\\nwazeer e azam Imran Khan ne wifaqi kabeena ko DG aayi s aayi ke notification ke muamlay par aetmaad mein liya. tafseelaat ke mutabiq aaj wazeer e azam Imran Khan ki zair sadarat wifaqi kabeena ka ijlaas sun-hwa. wifaqi kabeena ke ijlaas ki androoni kahani bhi samnay aa gayi hai. media reports ke mutabiq ijlaas mein soul military taluqaat se mutaliq honay wali qiyaas araiyo se mutaliq bhi guftagu ki gayi .\\nis موق par wazeer e azam Imran Khan ne wifaqi kabeena ko DG aayi s aayi ke notification ke muamlay par aetmaad mein liya. wazeer e azam ne mzidk_ha ke hum sab aik page par hain, maamla khush usloobi se jald hal hoga. wazeer e azam ne kaha ke ahem ohdon par تعیناتیوں ke hawalay se koi ikhtilaaf nahi .\\nmuamlay ko ghalat rang dainay ki koshish nah karen. wazeer e azam ne pak fouj mein tbadlon se mutaliq wifaqi kabeena ko aetmaad mein liya .\\nkhayaal rahay ke chay october ko pak fouj mein honay wali tqrryan aur tbadlon ke baad Lieutenant General Nadim Ahmed Anjum ko DG aayi s aayi bananay ka elaan kya gaya tha lekin un ki taqarruri ka naugty fkishn jari nah honay ki wajah se aik ta-assur peda ho gaya ke ghaliban wazeer e azam Imran Khan Lieutenant General Faiz hamid ko hi DG aayi s aayi ke ohday par barqarar rakhna chahtay hain aur isi liye ta haal Lieutenant General Nadim Ahmed Anjum ki taqarruri ka naugty fkishn ta haal jari nahi kya gaya .\\ntaham ab zaraye ne Lieutenant General Nadim Ahmed Anjum ke hi DG aayi s aayi honay ki tasdeeq kar di hai. yaad rahay ke 6 october ko pak fouj mein aala satah par tbadlon aur tqrryan ki gayi theen. DG aayi SP are ki janib se jari bayan mein bataya gaya ke Lieutenant General Faiz hamid ko cover commander Peshawar tainaat kar diya gaya hai. is ke ilawa Lieutenant General Mohammad Aamir ko cover commander Gujranwala tainaat kya gaya. aayi SP are ki janib se jari bayan ke mutabiq Lieutenant General asim Munir ko quarter master general tainaat kar diya gaya. khayaal rahay ke qabal azeen Lieutenant General Faiz hamid DG aayi s aayi ke ohday par tainaat thay .","num_words":427,"character_repetition_ratio":0.115,"word_repetition_ratio":0.091,"special_characters_ratio":0.197,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.998,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Rizq ke hasool ke liye wazifa wazifa for success - Online Istikhara\\nHome \/ Wazaif \/ Rizq ke hasool ke liye wazifa\\nadmin August 3, 2018\\tWazaif Comments Off on Rizq ke hasool ke liye wazifa 301 Views\\nRizq ke hasool ke liye wazifa Powerful wazifa for husband love Rizq ke hasool ke liye wazifa, qurani wazaif, shadi wazifa surah taha, husband wife love wazifa in urdu, man pasand shadi. Wazifa for health, wazifa for nazar husband, wazifa to get job, dua for husband’s success, dua for hajat. Wazifa for success in love marriage Rizq ke hasool ke liye wazifa, islamic wedding anniversary dua, urdu ubqari wazaif for hajat, qurani wazaif for beauty, mohabbat ki shadi ka wazifa. Islamic prayer for marriage, manpasand rishte ke liye wazifa, urdu falnama, kushada rizq ka wazifa\\nWazifa for wealth in quran Rizq ke hasool ke liye wazifa, rishtay k liye wazifa, best wazifa for love, shadi wazifa, dua for love in marriage. Shadi me rukawat ka wazifa, islamic prayers for solving problems, pasand ki shadi, shadi ki wazifa, wazifa for marriage proposal. Dua hajat shadi Rizq ke hasool ke liye wazifa, best dua for marriage, www dawateislami net online, tested wazifa for love marriage, love marriage wazifa. Best wazifa, rishte ke liye wazifa in urdu, dua hajat english\\nRizq me barkat ka wazifa. Wazifa of surah ikhlas for love marriage Rizq ke hasool ke liye wazifa, ubqari wazifa for love marriage, wazifa for love marriage, pasand ki shadi ka wazifa urdu, islamic wazaif. Yaseen dua, powerful wazifa for shadi, wazifa website, job k liye wazifa, dua wazaif. Manpasand shadi ka wazifa Rizq ke hasool ke liye wazifa, islamic wazifa for love and attraction, wazifa for bandish, wazifa for love husband and wife, shadi ki dua in hindi. Wazifa for parents to agree for love marriage, wazifa to become rich fast\\nUbqari wazifa for shadi, wazifa for getting married soon. Surah rehman wazifa for marriage Rizq ke hasool ke liye wazifa, qurani ilaj urdu, wazifa for jaldi nikah, dua for all problems, wazifa for best marriage proposal. Islamic marriage dua in english, rizq ka anmol wazifa, wazifa jaldi shadi ke liye in urdu, achi jaga shadi ka wazifa, acha rishta ka wazifa. Qurani wazifa for love marriage Rizq ke hasool ke liye wazifa, wazifa to attract love, rishte ke liye wazifa, dua for love marriage, salatul hajat for marriage. Urdu rohani books\\nWhat dua to read for marriage, daulat kamane ka wazifa, islamic falnama urdu. Islamic wazifa for husband Rizq ke hasool ke liye wazifa, dua for marriage proposal, islamic dua for love marriage in urdu, islamic stories, islamic dua in hindi. Pasand ki shadi ki dua in urdu, most effective wazifa for marriage, authentic wazifa for love marriage, wazifa for getting married fast, wazifa for love back. Dawud islam Rizq ke hasool ke liye wazifa, dua for ghusl, namaz for love marriage, wazaif books pdf, quran wazifa.\\ndua hajat shadi dua to marry someone you like karobar mein barkat ka wazifa pasand ki shadi ka best wazifa powerful wazifa for all problems rizq k liye wazifa wazifa for bandish in rishta wazifa for job in urdu wazifa jaldi shadi ke liye wazifa to agree parents for love marriage\\t2018-08-03\\nTags dua hajat shadi dua to marry someone you like karobar mein barkat ka wazifa pasand ki shadi ka best wazifa powerful wazifa for all problems rizq k liye wazifa wazifa for bandish in rishta wazifa for job in urdu wazifa jaldi shadi ke liye wazifa to agree parents for love marriage\\nPrevious Har qism ki bandish aur jado ka tor\\nNext Nazar tez karny ka wazifa\\nLove Marriage Wazifa Qarain aj ma jis topic per bat krna ja rha hn wo …","num_words":599,"character_repetition_ratio":0.191,"word_repetition_ratio":0.136,"special_characters_ratio":0.203,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.697,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Para 18 | Quran Tube\\n(Sura-Mominoon Makka mai Nazil hui, is mai aikso-atthara (118) Aayatain hain)\\n23.01 Yaqeenan emaan walon ney falah hasil kerli.\\n23.02 Jo aoni namaz mein khusoo kertay hain.\\n23.03 Jo laghwiyaat say mun mor letay hain.\\n23.04 Jo zakat ada kerney walay hain.\\n23.05 Jo apni sharamghaon ki hifazat kerney walay hain.\\n23.06 Ba-juz apni biwiyon aur milkiyat ki londiyon kay yaqeenan yeh mala matiyon mein say nahi hain.\\n23.07 Jo iss kay siwa kuch aur chahayen wohi hadd say tajawuz ker janey walay hain.\\n23.08 Jo apni amanaton aur waday ki hifazat kerney walay hain.\\n23.09 Jo apni namazon ki nigehbani kertay hain.\\n23.10 Yehi waris hain.\\n23.11 Jo firdous kay waris hongay jahan woh hamesha rahen gay.\\n23.12 Yaqeenan hum ney insan ko mitti kay johar say peda kiya.\\n23.13 Phir ussay nutfa bana ker mehfooz jagah mein qarar dey diya.\\n23.14 Phir nutfay ko hum ney jama hua khoon bana diya phir uss khoon kay lothray ko gosht ka tukra ker diya. Phir gosht kay tukray ko haddiyan bana den phir haddiyon ko hum ney gosht pehna diya phir doosri banawat mein uss ko peda ker diya. Barkaton wala hai woh Allah jo sab say behtareen peda kerney wala hai.\\n23.15 Iss kay baad phir tum sab yaqeenan marr janey walay ho.\\n23.16 Phir qayamat kay din bila shuba tum sab uthaye jaogay.\\n23.17 Hum ney tumharay upper saat aasman banaye hain aur hum makhlooqaat say ghafil nahi hain.\\n23.18 Hum aik sahih andaz say aasman say paani barsatay hain phir ussay zamin mein thehra detay hain aur hum uss kay ley janey per yaqeena qadir hain.\\n23.19 Issi pani kay zariyey say hum tumharay liye khajooron aur angooron kay baghaat peda ker detay hain kay tumharay liye inn mein boht say meway hotay hain enhi mein say tum khatay bhi ho.\\n23.20 Aru woh darakht jo toor-e-seena pahar say nikalta hai jo tel nikalta hai aur khaney walay kay liye salan hai.\\n23.21 Tumhray liye chopayon mein bhi boht bari bhari ibrat hai. inn kay peton mein say hum doodh pilatay hain aur bhi boht say nafay tumharay liye inn mein hain inn mein say baaz baaz ko tum khatay bhi ho.\\n23.22 Aur inn per aur kashtiyon per tum sawar keraye jatay ho.\\n23.23 Yaqeenan hum ney nooh (alh-e-salam) ko uss ki qom ki taraf rasool bana ker bheja uss ney kaha aey meri qom kay logo! Allah ki ibadat kero aur uss kay siwa tumhara koi mabood nahi kiya tum (uss say) nahi dartay.\\n23.24 Uss ki qom kay kafir sardaron ney saaf keh diya kay yeh to tum jesa hi insan hai yeh tum per fazeelat aur baraee hasil kerna chahata hai. Agar Allah hi ko manzoor hota to kissi farishtay ko utarta hum ney to issay apnay aglay baap dadon kay zamaney mein suna hi nahi.\\n23.25 Yaqeenan iss shaks ko junoon hai pus tum issay aik waqt-e-muqarrara tak dheel do.\\n23.26 Nooh (alh-e-salam) ney dua ki aey meray rab! Inn kay jhutlaney per tu meri madad farma.\\n23.27 To hum ney unn ki taraf wahee bheji kay tu humari aankhon kay samney humari wahee kay mutabiq aik kashti bana. Jab humara hukum aajaye aur tanoor ubal paray to tu her qisam ka aik aik jora iss mein rakh ley aur apnay ehal ko bhi magar inn mein say jin ki babat humari baat pehaly guzar chuki hai. Khabardar jin logon ney zulm kiya hai unn kay baray mein mujh say kuch kalaam na kerna woh to sab doboye jayen gay.\\n23.28 Jab tu aur teray sathi kashti per ba-itminaan betha jao to kehna sab tareef Allah kay liye hi hai jiss ney humen zalim logon say nijat ata farmaee.\\n23.29 Aur kehna kay aey meray rab! Mujhay ba-barkat utarna utaar aur tu hi behtar hai utarney walon mein.\\n23.30 Yaqeenan iss mein bari bari nishaniyan hain aur hum be-shak aazmaeesh kerney walay hain.\\n23.31 Inn kay baad hum ney aur bhi ummat peda ki.\\n23.32 Phir unn mein khud unn mein say (hi) rasool bhi bheja kay tum sab Allah ki ibadat kero aur uss kay siwa tumhara koi mabood nahi tum kiyon nahi dartay?\\n23.33 Aur sardaraan-e-qom ney jawab diya jo kufur kertay thay aur aakhirat ki mulaqat ko jhutlatay thay aur hum ney unhen dunyawi zindagi mein khushal ker rakha tha kay yeh to tum jesa hi insan hai tumhari hi khooraq yeh bhi khata hai aur tumharay peenay ka pani hi yeh bhi peeta hai.\\n23.34 Agar tum ney apnay jesay hi insan ki tabeydari kerli to be-shak tum sakht khasaray walay ho.\\n23.35 Kiya yeh tumhen iss baat ka wada kerta hai kay jab tum marr ker sirf khak aur haddi reh jaogay to tum phir zinda kiye jaogay.\\n23.36 Nahi nahi door aur boht door hai woh jiss ka tum wada diye jatay ho.\\n23.37 (zindagi) to sirf duniya ki zindagi hai hum martay jeetay rehtay hain aur yeh nahi kay hum phir uthaye jayen gay.\\n23.38 Yeh to bus aisa shaks hai jiss ney Allah per jhoot (bohtaan) bandh liya hai hum to iss per emaan laney walay nahi hain.\\n23.39 Nabi ney dua ki kay perwerdigar! Inn kay jhutlaney per tu meri madad ker.\\n23.40 Jawab mila kay yeh to boht hi jald apnay kiye per pachtaney lagen gay.\\n23.41 Bil-aakhir adal kay taqazay kay mutabiq cheekh ney pakar liya aur hum ney unhen koora karkat ker dala pus zalimon kay liye doori ho.\\n23.42 Inn kay baad hum ney aur bhi boht si ummaten peda kin.\\n23.43 Na to koi ummat apnay waqt-e-muqarrara say aagey barhi aur na peechay rahi.\\n23.44 Phir hum ney lagataar rasool bhejay jab jab jiss ummat kay pass uss ka rasool aaya uss ney jhutlaya pus hum ney aik ko doosray kay peechay laga diya aur unhen afsana bana diya. Unn logon ko doori ho jo emaan qabool nahi kertay.\\n23.45 Phir hum ney musa (alh-e-salam) ko aur uss kay bhai haroon (alh-e-salam) ko apni aayaton aur khulli daleel kay sath bheja.\\n23.46 Firaon aur uss kay lashkaron ki taraf pus unhon ney takabbur kiya aur thay hi woh sirkash log.\\n23.47 Kehney lagay kay kiya hum apnay jesay do shakhson per emaan aayen? Halankay khud unn ki qom (bhi) humaray ma-tehat hai.\\n23.48 Pus unhon ney unn dono ko jhutlaya aakhir woh bhi halak shuda logon mein mill gaye.\\n23.49 Hum ney to musa (alh-e-salam) ko kitab (bhi) di kay log raah-e-raast per aajyen.\\n23.50 Hum ney ibn-e-marium aur uss ki walida ko aik nishani banaya aur unn dono ko buland saaf qarar wali aur jari pani wali jagah mein panah di.\\n23.51 Aey payghumbaron! Halal cheez khao aur nek amal kero tum jo kuch ker rahey ho uss say mein ba-khoobi waqif hun.\\n23.52 Yaqeenan tumhara yeh deen aik hi deen hai aur mein hi tum sab ka rab hun pus tum mujh say dartay raho.\\n23.53 Phir unhon ney khud (hi) apnay amar (deen) kay aapas mein tukray tukray ker liye her giroh jo kuch uss kay pass hai ussi per itra raha hai.\\n23.54 Pus aap (bhi) enhen unn ki ghaflat mein hi kuch muddat para rehney den.\\n23.55 Kiya yeh (yun) samajh bethay hain? Kay hum jo bhi inn kay maal-o-aulad barha rahey hain.\\n23.56 Woh inn kay liye bhalayion mein jaldi ker rahey hain (nahi nahi) bulkay yeh samajhtay hi nahi.\\n23.57 Yaqeenan jo log apnay rab ki haibat say dartay hain.\\n23.58 Aur jo apnay rab ki aayaton per emaan rakhtay hain.\\n23.59 Aur jo apnay rab kay sath kissi ko shareek nahi kertay.\\n23.60 Aur jo log detay hain jo kuch detay hain aur unn kay dil kapkapatay hain kay woh apnay rab ki taraf lotney walay hain.\\n23.61 Yehi hain jo jaldi jaldi bhalaiyan hasil ker rahey hain aur yehi hain jo inn ki taraf dor janey walay hain.\\n23.62 Hum kissi nafs ko uss ki taqat say ziyada takleef nahi detay aur humaray pass aisi kitab hai jo haq kay sath bolti hai inn kay upper kuch bhi zulm na kiya jayega.\\n23.63 Bulkay inn kay dil iss taraf say ghaflat mein hain aur inn kay liye iss kay siwa bhi boht say aemaal hain jinehn woh kerney walay hain.\\n23.64 Yahan tak kay jab hum ney inn kay asooda haal logon ko azab mein pakar liya to woh bilbilaney lagay.\\n23.65 Aaj mat bilbilao yaqeenan tum humaray muqabley per madad na kiye jao gay.\\n23.66 Meri aayaten tumharay samney parhi jati thin phir tum apni airhiyon kay bal ultay bhagtay thay.\\n23.67 Akartay eenthtay afsana goi kertay issay chor detay thay.\\n23.68 Kiya enhon ney iss baat mein ghor-o-fiker hi nahi kiya? Bulkay inn kay pass woh aaya jo inn kay aglay baap dadon kay pass nahi aaya tha?\\n23.69 Ya enhon ney apnay payghubar ko pehchana nahi kay iss kay munkir ho rahey hain?\\n23.70 Ya yeh kehtay hain issay junoon hai? Bulkey woh to inn kay pass haq laya hai. Haan inn mein aksar haq say chirney walay hain.\\n23.71 Agar haq hi inn ki khuwaishon ka pairo ho jaye to zamin-o-aasman aur inn kay darmiyan ki her cheez darhum barhum hojaye. Haq to yeh hai kay hum ney enhen unn ki naseehat phoncha di hai lekin woh apni naseehat say mun morney walay hain.\\n23.72 Kiya aap inn say koi ujrat chahatay hain? Yaad rakhiye kay aap kay rab ki ujrat boht hi behtar hai aur woh sab say behtar rozi rasan hai.\\n23.73 Yaqeenan aap to enhen raah-e-raast ki taraf bula rahey hain.\\n23.74 Be-shak jo log aakhirat per yaqeena nahi rakhtay woh seedhay rastay say murr janey walay hain.\\n23.75 Aur agar hum inn per raham farmayen aur inn ki takleef door ker den to yeh to apni apni sirkashi mein jamm ker aur behakney lagen.\\n23.76 Aur hum ney enhen azab mein bhi pakra ta-hum yeh log na to apnay perwerdigar kay samney jhukay aur na hi aajzi ikhtiyar ki.\\n23.77 Yahan tak kay jab hum ney inn per sakht azab ka darwaza khol diya to ussi waqt foran mayyus hogaye.\\n23.78 Woh Allah hai jiss ney tumharay liye kaan aur aankhen aur dil pehda kiye magar tum boht (hi) kum shukar kertay ho.\\n23.79 Aur wohi hai jiss ney tumhen peda ker kay zamin mein phela diya aur ussi ki taraf tum jama kiye jaogay.\\n23.80 Aur wohi hai jo jilata aur maarta hai aur raat din kay rad-o-badal ka mukhtar bhi wohi hai. Kiya tum ko samajh boojh nahi?\\n23.81 Bulkay inn logon ney bhi wesi hi baat kahi jo aglay kehtay chalay aaye.\\n23.82 Kay kiya jab hum marr ker mitti aur haddi hojayen gay kiya phir bhi hum zaroor uthaye jayen gay?\\n23.83 Hum say aur humaray baap dadon say pehlay hi say yeh wada hota chala aaya hai kuch nahi yeh to sirf aglay logon kay afsaney hain.\\n23.84 Poochiye to sahih kay zamin aur iss ki kul cheezen kiss ki hain? Batlao agar tum jantay ho?\\n23.85 Foran jawab den gay kay Allah ki keh dijiye kay phir tum naseehat kiyon nahi hasil kertay.\\n23.86 Daryaft kijiye kay saaton aasmano ka aur boht ba-azmat arsh ka rab kaun hai?\\n23.87 Woh log jawab den gay kay Allah hi hai. Keh dijiye! kay phir tum kiyon nahi dartay?\\n23.88 Poochiye kay tamam cheezon ka ikhtiyar kiss kay hath mein hai? Jo panah deta hai aur jiss kay muqablay mein koi panah nahi diya jata agar tum jantay ho to batla do?\\n23.89 Yehi jawab den gay kay Allah hi hai. Keh dijiye phir tum kidhar say jadoo ker diye jatay ho?\\n23.90 Haq yeh hai kay hum ney unhen haq phoncha diya hai aur yeh be-shak jhootay hain.\\n23.91 Na to Allah ney kissi ko beta banaya aur na uss kay sath aur koi mabood hai werna her mabood apni makhlooq ko liye liye phirta aur her aik doosray per charh dorta. Jo osaaf yeh batlatay hain unn say Allah pak (aur bey-niaz) hai.\\n23.92 Woh ghaeeb hazir ka jannay wala hai aur jo shirk yeh kertay hain uss say bala tar hai.\\n23.93 Aap dua keren kay aey meray perwerdigar! Agar tu mujhay woh dikhaye jiss ka wada enhen diya jaraha hai.\\n23.94 To aey rab! Tu mujhay inn zlimon kay giroh mein na kerna.\\n23.95 Hum jo kuch waday enhen dey rahey hain sab aap ko dikha denay per yaqeenan qadir hain.\\n23.96 Buraee ko iss tareeqay say door keren jo sirasir bhalaee wala ho jo kuch yeh biyan kertay hain hum ba-khoobi waqif hain.\\n23.97 Aur dua keren kay aey meray perwerdigar! Mein shetano kay waswason say teri panah chahata hun.\\n23.98 Aur aey rab! Mein teri panah chahata hun kay woh meray pass aajayen.\\n23.99 Yahan tak kay jab inn mein say kissi ko maut aaney lagti hai to kehta hai aey meray perwerdigar! Mujhay wapis lota dey.\\n23.100 Kay apni chori hui duniya mein jaa ker nek aemaal ker loon hergiz aisa nahi hoga yeh to sirf aik qol hai jiss ka yeh qaeel hai inn kay pas-e-pusht to aik hijab hai inn kay doobara ji uthney kay din tak.\\n23.101 Pus jab kay soor phoonk diya jayega uss din na to aapas kay rishtay hi rahen gay na aapas ki pooch gooch.\\n23.102 Jin ki tarazoo ka palla bhari hogaya woh to nijat walay hogaye.\\n23.103 Aur jin kay tarazoo ka palla halka hogaya yeh hain woh jinhon ney apna nuksan aap ker liya jo hamesha kay liye jahannum wasil huye.\\n23.104 Unn kay chehron ko aag jhulasti rahey gi aur woh wahan bad-shakal banay huye hongay.\\n23.105 Kiya meri aayaten tumharay samney tilawat nahi ki jati thin? Phir bhi tum enhen jhutlatay thay.\\n23.106 Kahen gay kay aey perwerdigar! Humari bad-bakhti hum per ghalib aagaee (waqaee) hum thay hi gumrah.\\n23.107 Aey humaray perwerdigar! Humen yahan say nijat dey agar abb hi hum aisa hi keren to be-shak hum zalim hain.\\n23.108 Allah Taalaa farmaye ga phitkaray huye yahin paray raho aur mujh say kalaam na kero.\\n23.109 Meray bando ki aik jamat thi jo barbar yehi kehti rahi kay aey humaray perwerdigar! Hum emaan laa chukay hain tum humen bakhsh aur hum per reham farma to sab meharbano say ziyada meharbaan hai.\\n23.110 (lekin) tum enhen mazaq mein hi uratay rahey yahan tak kay (iss mashghalay ney) tum ko meri yaad (bhi) bhula di aur tum inn say mazaq hi kertay rahey.\\n23.111 Mein ney aaj enhen inn kay uss sabar ka badla dey diya hai kay woh khatir khua apni murad ko phonch chukay hain.\\n23.112 Allah Taalaa daryaft farmaye ga kay tum zamin mein ba-aitbar barson ki ginti kiss qadar rahey?\\n23.113 Woh kahen gay aik din ya aik din say bhi kum ginti ginnay walon say bhi pooch lijiye.\\n23.114 Allah Taalaa farmaye ga fil-waqey tum wahan boht hi kum rahey ho aey kaash! Tum issay pehaly hi say jaan letay?\\n23.115 Kiya tum yeh gumaan kiye huye ho kay hum ney tumhen yunhi beykaar peda kiya hai aur yeh kay tum humari taraf lotaye hi na jao gay.\\n23.116 Allah Taalaa sacha badshah hai woh bari bulandi wala hai uss ka siwa koi mabood nahi wohi buzurg arsh ka malik hai.\\n23.117 Jo shaks Allah kay sath kissi doosray mabood ko pukaray jiss ki koi daleel uss kay pass nahi pus uss ka hisab to uss kay rab kay upper hi hai. Be-shak kafir log nijat say mehroom hain.\\n23.118 Aur kaho kay aey meray rab! Tu bakhsh aur reham ker aur tu sab meharbano say behtar meharbani kerney wala hai.\\n(Sura-Noor Madani mai Nazil hui, is mai chonsath (64) Aayatain hain)\\n24.01 Yeh hai woh surat jo hum ney nazil farmaee hai aur muqarrar ker di hai aur jiss mein hum ney khulli aayaten (ehkaam) utaray hain takay tum yaad rakho.\\n24.02 Zina kaar aurat-o-mard mein say her aik ko so koray lagao. Inn per Allah ki shareeat ki hadd jari kertay huye tumhen hergiz tars na khana chahaye agar tumhen Allah per aur qayamat kay din per emaan ho. Inn ki saza kay waqt musalmano ki aik jamatmojood honi chahaye.\\n24.03 Zaani mard ba-juz zaaniya ya mushrika aurat kay aur say nikah nahi kerta aur zina kaar aurat bhi bajuz zaani ya mushrik mard kay aur nikah nahi kerti aur emaan walon per yeh haram ker diya gaya.\\n24.04 Jo log pak daman aurton per zina ki tohmat lagayen phir char gawah na paish ker saken to unhen assi koray lagao aur kabhi bhi unn ki gawahee qabool na kero. Yeh fasiq log hain.\\n24.05 Haan jo log iss kay baad toba aur islah ker len to Allah Taalaa bakshney wala aur meharbani kerney wala hai.\\n24.06 Jo log apni biwiyon per bad-kaari ki tohmat lagayen aur unn ka koi gawah ba-juz khud unn ki zaat kay na ho to aisay logon mein say her aik ka saboot yeh hai kay char martaba Allah ki qasam kha ker kahen kay woh sachon mein say hain.\\n24.07 Aur paanchwen martaba kahey kay uss per Allah ki lanat ho agar woh jhooton mein say ho.\\n24.08 Aur uss aurat say saza iss tarah door hosakti hai kay woh char martaba Allah ki qasam kha ker kahey kay yaqeenan iss ka mard jhoot bolney walon mein say hai.\\n24.09 Aur paanchwen dafa kahey kay uss per Allah Taalaa ka azab ho agar uss ka khawind sachon mein say ho.\\n24.10 Agar Allah Taalaa ka fazal-o-karam tum per na hota (to tum per mushaqqat utarti) aur Allah Taalaa toba qabool kerney wala ba-hikmat hai.\\n24.11 Jo log yeh boht bara bohtan bandh laye hain yeh bhi tum mein say hi aik giroh hai. Tum issay apnay liye bura na samjho bulkay yeh to tumharay haq mein behtar hai. Haan inn mein say her aik shaks per itna gunah hai jitna uss ney kamaya hai aur inn mein say jiss ney iss kay boht baray hissay ko sir anjam diya hai uss kay liye azab bhi boht hi bara hai.\\n24.12 Issay suntay hi momin mard-o-aurton ney apnay haq mein nek gumani kiyon na ki aur kiyon na keh diya kay yeh to khullam khulla sareeh bohtan hai.\\n24.13 Woh iss per char gawah kiyon na laye? Aur jab gawah nahi laye to yeh bohtan baaz log yaqeenan Allah kay nazdeek mehaz jhootay hain.\\n24.14 Agar Allah Taalaa ka fazal-o-karam tum per duniya aur aakhirat mein na hota to yaqeenan tum ney jiss baat kay charchay shuroo ker rakhay thay iss baray mein tumhen boht bara azab phonchta.\\n24.15 Jabkay tum issay apni zabano say naqal dar naqal kerney lagay aur apnay mun say woh baat nikalney lagay jiss ki tumhen mutlaq khabar na thi go tum issay halki baat samajhtay rahey lekin Allah Taalaa kay nazdeek woh boht bari baat thi.\\n24.16 Tum ney aisi baat ko suntay hi kiyon na keh diya kay humen aisi baat mun say nikalni bhi laeeq nahi. Ya-Allah! Tu pak hai yeh to boht bara bohtan hai aur tohmat hai.\\n24.17 Allah Taalaa tumhen naseehat kerta hai kay phir kabhi bhi aisa kaam na kerna agar tum sachay momin ho.\\n24.18 Allah Taalaa tumharay samney apni aayaten biyan farma raha hai aur Allah Taalaa ilm-o-hikmat wala hai.\\n24.19 Jo log musalmano mein bay hayaee phelaney kay aarzoo mand rehtay hain unn kay liye duniya aur aakhirat mein dard-naak azab hain Allah sab kuch janta hai aur tum kuch bhi nahi jantay.\\n24.20 Agar tum per Allah Taalaa ka fazal aur uss ki rehmat na hoti aur yeh bhi kay Allah Taalaa bari shafqat rakhney wala meharban hai. (to tum per azab utar jata).\\n24.21 Emaan walo! Shetan kay qadam-ba-qadam na chalo. Jo shaks shetani qadmon ki pairwee keray to woh to bey hayaee aur buray kaamon ka hi hukum keray ga. Aur agar Allah Taalaa ka fazal-o-karam tum per na hota to tum mein say koi bhi kabhi bhi pak saaf na hota. Lekin Allah Taalaa jissay pak kerna chahaye ker deta hai aur Allah sab sunnay wala sab jannay wala hai.\\n24.22 Tum mein say jo buzurgi aur kushadgi walay hain unhen apnay qarabat daron aur miskeeno aur mohajiron ko fi sabeelillah denay say qasam na kha leni chahaye bulkay moaf ker dena aur dar-guzar ker lena chahaye. Kiya tum nahi chahtay kay Allah Taalaa tumharay qasoor moaf farma dey? Allah qasooron ko moaf farmaney wala meharban hai.\\n24.23 Jo log pak daman bholi bhali ba-emaan aurton per tohmat lagatay hain woh duniya-o-aakhirat mein malaoon hain aur unn kay liye bara bhari azab hai.\\n24.24 Jabkay unn kay muqablay mein unn ki zabaney aur unn kay hath paon unn kay aemaal ki gawahee den gay.\\n24.25 Uss din Allah Taalaa unhen poora poora badla haq-o-insaf kay sath dey ga aur woh jaan len gay kay Allah Taalaa hi haq hai (aur wohi) zahir kerney wala hai.\\n24.26 Khabees aurten khabees mardon kay laeeq hain aur khabees mard khabees aurton kay laeeq hain aur pak aurten pak mardon kay laqeeq hain aur pak mard pak aurton kay laeeq hain. Aisay pak logon kay mutalliq jo kuch bakwas (bohtan baaz) ker rahey hain woh inn say bilkul bari hain inn kay liye bakhsish hai aur izzat wali rozi.\\n24.27 Aey emaan walo! Apnay gharon kay siwa aur gharon mein na jao jab tak kay ijazat na ley lo aur wahan kay rehney walon ko salam na kerlo yehi tumharay liye sara sir behtar hai takay tum naseehat hasil kero.\\n24.28 Agar wahan tumhen koi bhi na mill sakay to phir ijazat milay baghair andar na jao. Aur agar tum say lot janey ko kaha jaye to tum lot hi jao yehi baat tumharay liye pakeeza hai jo kuch tum ker rahey ho Allah Taalaa khoob janta hai.\\n24.29 Haan ghair abad gharon mein jahan tumhara koi faeeda ya asbaab ho janey mein tum per koi gunah nahi. Tum jo kuch bhi zahir kertay ho aur jo chupatay ho Allah Taalaa sab kuch janta hai.\\n24.30 Musalman mardon say kaho apni nigahen neechi rakhen aur apni sharam gahon ki hifazat rakhen. Yeh hi unn kay liye pakeezgi hai log jo kuch keren Allah Taalaa sab say khabra daar hai.\\n24.31 Musalman aurton say kaho kay woh bhi apni nigahen neechi rakhen aur apni ismat mein farq na aaney den aur apni zeenat ko zahir na keren siwaye uss kay hi zahir hai aur apnay girbano per apni orhniyan dalay rahen aur apni aaraeesh ko kissi kay samney zahir na kerensiwaye apnay khawindo kay ya apnay walid kay ya apnay khusar kay ya apnay larkon kay ya apnay khawind kay larkon kay ya apnay bhaiyon kay ya apnay bhatijon kay ya apnay bhanjon kay ya apnay mail jol ki aurton kay ya ghulamon kay ya aisay naukar chaakar mardon kay jo shewat walay na hon ya aisay bachon kay jo aurton kay parday ki baaton kay baray mein mutlaa nahi.aur iss tarah zor zor say paon maar ker na chalen kay unn ki posheeda zeenat maloom ho jaye aey musalmano! Tum sab kay sab Allah ki janab mein toba kero takay tum nijat pao.\\n24.32 Tum mein say jo mard-o-aurat bey nikah kay hon unn ka nikah ker do aur apnay nek bakht ghulamon aur londiyon ka bhi agar woh muflis bhi hongay to Allah Taalaa unhen apnay fazal say ghani ker bana dey ga. Allah Taalaa kushadgi wala aur ilm wala hai.\\n24.33 Aur unn logon ko pak daman rehna chahaye jo apna nikah kerney ka maqdoor nahi rakhtay yahan tak kay Allah Taalaa unhen apnay fazal say maal daar bana dey tumharay ghulamon mein say jo koi kuch tumhen dey ker azadi ki tehreer kerani chahaye to tum aisi tehreer unhen ker diya kero agar tum ko inn mein koi bhalaee nazar aati ho aur Allah ney jo maal tumhen dey rakha hai uss mein sya unhen bhi do tumhari jo londiyan pak daman rehna chahati hain unhen duniya ki zindagi kay faeeday ki gharaz say bad-kaari per majboor na kero aur jo unhen majboor ker dey to Allah Taalaa unn per jabar kay baad bakhsish denay wala aur meharbaani kerney wala hai.\\n24.34 Hum ney tumhari taraf khulli aur roshan aayaten utar di hain aur unn logon ki kahwaten jo tum say pehlay guzar chukay hain aur perhezgaron kay liye naseehat.\\n24.35 Allah noor hai aasmanon ka aur zamin ka uss kay noor ki misal misil aik taaq kay hai jiss mein chiragh ho aur chiragh seeshay ki qandeel mein ho aur seesha misil chamaktay huye roshan sitaray kay ho woh chiragh aik ba-barkat darakht zaitoon kay tel say jalaya jata ho jo darakht na mashriqi hai na maghribi khud woh tel qareeb hai kay aap hi roshni denay lagay agarcheh ussay aag na bhi chuye noor per noor hai Allah Taalaa apnay noor ki taraf rehnumaee kerta hai jissay chahaye logon (kay samjhaney) ko yeh misalen Allah Taalaa biyan farma raha hai aur Allah Taalaa her cheez kay haal say bakhoobi waqif hai.\\n24.36 Unn gharon mein jin kay buland kerney aur jin mein apnay naam ki yaad ka Allah Taalaa ney hukum diya hai wahan subha-o-shaam Allah Taalaa ki tasbeeh biyan kertay hain.\\n24.37 Aisay log jinhen tijarat aur khareed-o-farokht Allah kay zikar say aur namaz kay qaeem kerney aur zakat ada kerney say ghafil nahi kerti uss din say dartay hain jiss din boht say dil aur boht si aankhen ulat pulat hojyen gi.\\n24.38 Iss iraday say kay Allah unhen unn kay aemaal ka behtareen badla dey bulkay apnay fazal say aur kuch ziyadti ata faramye. Allah Taalaa jissay chahaye bey shumaar roziyan deta hai.\\n24.39 Aur kafiron kay aemaal misil uss chamakti hui rait kay hain jo chatyal maidan mein ho jissay piyasa shaks door say pani samjhta hai lekin jab uss kay pass phonchta hai to ussay kuch bhi nahi pata haan Allah ko apnay pass pata hai jo uss ka hisab poora poora chuka deta hai. Allah boht jald hisab ker denay wala hai.\\n24.40 Ya misil unn andheron kay hai jo nihayat gehray samandar ki teh mein hon jissay upper talay ki mojon ney dhaanp rakha ho phir upper say badal chaye huye hon. Al-gharz andheriyan hain jo upper talay pay dar pay hain. Jab apna hath nikalay to ussay bhi qareeb hai kay na dekh sakay aur (baat yeh hai kay) jissay Allah Taalaa hi noor na dey uss kay pass koi roshni nahi hoti.\\n24.41 Kiya aap ney nahi dekha kay aasmano aur zamin ki kul makhlooq aur par phelaye urney walay kul parind Allah ki tasbeeh mein masghool hain. Her aik ki namaz aur tasbeeh ussay maloom hai log jo kuch keren uss say Allah bakhoobi waqif hai.\\n24.42 Zamin-o-aasman ki badshaat Allah hi ki hai aur Allah Taalaa hi ki taraf lotna hai.\\n24.43 Kiya aap ney nahi dekha kay Allah Taalaa badlon ko chalata hai phir unhen milata hai phir unhen teh ba teh ker deta hai phir aap dekhtay hain kay unn kay darmiyan mein say meenh barasta hai. Wohi aasman ki janib say olon kay pahar mein say olay barsata hai phir jinhen chahaye unn kay pass unhen barsaye aur jin say chahaye unn say enhen hata dey.Badal hi say nikalney wali bijli ki chamak aisi hoti hai kay goya abb aankhon ki roshni ley chali.\\n24.44 Allah Taalaa hi din aur raat ko rad-o-badal kerta rehta hai aankhon walon kay liye to iss mein yaqeenan bari bari ibraten hain.\\n24.45 Tamam kay tamam chalney phirney walay jaandaaron ko Allah Taalaa hi ney pani say peda kiya hai inn mein say baaz to apnay pet kay bal chaltay hain baaz do paon per chaltay hain. Baaz char paon per chaltay hain Allah Taalaa jo chahata hai peda kerta hai. Be-shak Allah Taalaa her cheez per qadir hai.\\n24.46 Bila shak-o-shuba hum ney roshan aur wazeh aayaten utar di hain Allah Taalaa jissay chahaye seedhi raah dikha deta hai.\\n24.47 Aur kehtay hain kay hum Allah Taalaa aur rasool per emaan laye aur faman bardaar huye phir unn mein say aik firqa iss kay baad bhi phir jata hai. Yeh emaan walay hain (hi) nahi.\\n24.48 Jab yeh iss baat ki taraf bulaye jatay hain kay Allah aur iss ka rasool unn kay jharay chuka dey to bhi inn ki aik jamat mun morney wali bann jati hai.\\n24.49 Haan agar inhi ko haq phonchta ho to mutee-o-farma bardaar ho ker iss ki taraf chalay aatay hain.\\n24.50 Kiya inn kay dilon mein beemari hai? Ya yeh shak-o-shuba mein paray huye hain? Ya enhen iss baat ka darr hai kay Allah Taalaa aur uss ka rasool inn ki haq talfi na keren? Baat yeh hai kay yeh log khud hi baray zalim hain.\\n24.51 Emaan walon ka qol to yeh hai kay jab unhen iss liye bulaya jata hai kay Allah aur iss ka rasool inn mein faisal ker dey to woh kehtay hain kay hum ney suna aur maan liya. Yehi log kaamyaab honey walay hain.\\n24.52 Jo bhi Allah Taalaa ki uss kay rasool ki farman bardaari keren khof-e-elahee rakhen aur uss kay azabon say dartay rahen wohi nijat paney walay hain.\\n24.53 Bari pukhtagi kay sath Allah Taalaa ki qasmen kha kha ker kehtay hain kay aap ka hukum hotay hi nikal kharay hongay. Keh dijiy kay bus qasmen na khao (tumhari) ita’at ki haqeeqat maloom hai. Jo kuch tum ker rahey ho Allah Taalaa uss say ba-khabar hai.\\n24.54 Keh dijiye kay Allah Taalaa ka hukum mano rasoolullah ki ita’at kero phir bhi agar tum ney roo gardani ki to rasool kay zimmay to sirf wohi hai jo iss per lazim ker diya gaya hai aur tum per iss ki jawab dahee hai jo tum per rakha gaya hai hidayat to tumhen ussi waqt milay gi jab rasool ki ma-tehati kero. Suno rasool kay zimmay to sirf saaf tor per phoncha dena hai.\\n24.55 Tum mein say unn logon say jo emaan laye hain aur nek aemaal kiye hain Allah Taalaa wada farma chuka hai kay unhen zaroor zamin mein khalifa banaye ga jaisay kay unn logon ko khalifa banaya tha jo inn say pehlay thay aur yaqeenan inn kay liye inn kay iss deen ko mazbooti kay sath mohkum ker kay jama dey ga jissay unn kay liye woh pasand farma chuka hai aur inn kay iss khof-o-khatar ko woh aman-o-amaan mein badal dey ga woh meri ibadat keren gay meray sath kissi ko bhi shareek na therayen gay. Iss kay baad bhi jo log na-shukri aur kufur keren yaqeenan fasiq hain.\\n24.56 Namaz ki pabandi kero zakat ada kero aur Allah Taalaa kay rasool ki farman bardaari mein lagay raho takay tum per reham kiya jaye.\\n24.57 Yeh khayal kabhi bhi na kerna kay munkir log zamin mein (idhar udhar bhaag ker) humen hara denay walay hain inn ka asli thikana to jahannum hai jo yaqeenan boht hi bura thikana hai.\\n24.58 Emaan walo! Tum say tumhari milkiyat kay ghulamon ko aur unhen bhi jo tum mein say balooghat ko na phonchay hon (apnay aaney ki) teen waqton mein ijazat hasil kerni zaroori hai. Namaz-e-fajar say pehlay aur zohar kay waqt jab kay tum apnay kapray utar rakhtay ho aur isha ki namaz kay baad yeh teeno waqt tumhari (khilwat) aur parday kay hain. Inn waqton kay ma-siwa na to tum per koi gunah hai na unn per. Tum sab aapas mein aik doosray kay pass ba-kasrat aaney janey walay ho (hi) Allah iss tarah khol khol ker apnay ehkaam tum say biyan farma raha hai. Allah Taalaa pooray ilm aur kamil hikmat wala hai.\\n24.59 Aur tumharay bachay (bhi) jab balooghat ko phonch jayen to jiss tarah unn kay aglay log ijazat mangtay hain unhen bhi ijazat maang ker aana chahaye Allah Taalaa tum say issi tarah apni aayaten biyan farmata hai. Allah Taalaa hi ilm-o-hikmat wala hai.\\n24.60 Bari boorhi aurten jinhen nikah ki umeed (aur khuwaish hi) na rahi ho woh apnay agar apnay kapray utar rakhen to unn per koi gunah nahi ba-shart-e-kay woh apna banao singhaar zahir kerney waliyan na hon tahum inn say bhi ehtiyaat rakhen to inn kay liye boht afzal hai aur Allah Taalaa sunta janta hai.\\n24.61 Andhay per langray per beemar per aur khud tum per (mutlaqan) koi harj nahi kay tum apnay gharon say khalo ya apnay bapon kay gharon say ya apni maaon kay gharon say ya apnay bhiyon kay gharon say ya apni behno kay gharon say ya apnay chachaon kay gharon say ya apni phoophiyon kay gharon say ya apnay mamoo’on kay gharon say ya apni khalaon kay gharon say ya unn kay gharon say jin ki kunjiyon kay tum malik ho ya apnay doston kay gharon say. Tum per iss mein bhi koi gunah nahi kay tum sab sath beht ker khana khao ya alag alag. Pus jab tum gharon mein janey lago to apnay ghar walon ko salam ker liya kero duya-e-khair hai jo ba-barkat aur pakeeza hai Allah Taalaa ki taraf say nazil shuda yun hi Allah Taalaa khol khol ker tum say apnay ehkaam biyan farma raha hai takay tum samajh lo.\\n24.62 Ba-emaan log to wohi hain jo Allah Taalaa per aur uss kay rasool per yaqeen rakhtay hain aur jab aisay moamlay mein jiss mein logon kay jama honey ki zaroorat hoti hai nabi kay sath hotay hain to jab tak aap say ijazt na len kahin nahi jatay. Jo log aisay moqay per aap say ijazat ley letay hain haqeeqat mein yehi hain jo Allah Taalaa per aur uss kay rasool per emaan laa chukay hain.pus jab aisay log aap say apnay kissi kaam kay liye ijazat talab keren to aap inn mein say jissay chahayen ijazat dey den aur inn kay liye Allah Taalaa say baksish ki dua mangen be-shak Allah bakshney wala meharbaan hai.\\n24.63 Tum Allah Taalaa kay nabi kay bulney ko aisa bulawa na kerlo jaisa kay aapas mein aik doosray ko hota hai. Tum mein say unhen Allah khoob janta hai jo nazar bacha ker chupkay say sirak jatay hain suno jo log hukum-e-rasool ki mukhlifat kertay hain unhen dartay rehna chahaye kay kahin unn per koi zabardast aafat na aa paray ya unhen dard-naak azab na phonchay.\\n24.64 Aagah hojao kay aasma-o-zamin mein jo kuch hai sab Allah Taalaa hi ka hai. Jiss ravish per tum ho woh issay bakhoobi janta hai aur jiss din yeh sab uss ki taraf lotaye jayen gay uss din inn ko inn kay kiye say woh khabardaar ker dey ga. Allah Taalaa sab kuch jannay wala hai.\\n25.01 Bohat ba-barkat hai woh Allah Taalaa jiss ney apnay banday per furqan utara takay woh tamam logon kay liye aagah kerney wala bann jaye.\\n25.02 Ussi Allah ki saltanat hai aasmano aur zamin ki aur woh koi aulad nahi rakhta na uss ki saltanat mein koi uss ka sajhi hai aur her cheez ko uss ney peda ker kay aik munasib andaza thera diya hai.\\n25.03 Inn logon ney Allah kay siwa jinhen apnay mabood thera rakhay hain woh kissi cheez ko peda nahi ker saktay bulkay woh khud peda kiye jatay hain yeh to apni jaan kay nuksan nafay ka bhi ikhtiyar nahi rakhtay aur na maut-o-hayat kay aur na doobara ji uthney kay woh malik hain.\\n25.04 Aur kafiron ney kaha yeh to bus khud issi ka ghara gharaya jhoot hai jiss per aur logon ney bhi iss ki madad ki hai dar-asal yeh kafir baray hi zulm aur sir-ta-sir jhoot kay murtakib huye hain.\\n25.05 Aur yeh bhi kaha kay yeh to aglon kay afsaney hain jo iss ney likha rakhay hain bus wohi subha-o-shaam iss kay samney parhay jatay hain.\\n25.06 Keh dijiye kay issay to uss Allah ney utara hai jo aasman-o-zamin ki tamam posheeda baaton ko janta hai. Be-shak woh bara hi bakhshney wala meharbaan hai.\\n25.07 Aur enhon ney kaha yeh kaisa rasool hai kay khana khata hai aur bazaron mein chlta phirta hai iss kay pass koi farishta kiyon nahi bheja jata? Kay woh bhi iss kay sath ho ker daraney wala bann jata.\\n25.08 Ya iss kay pass koi khazana hi daal diya jata ya iss ka koi baagh hi hota jiss mein say yeh khata. Aur inn zalimon ney kaha kay tum aisay aadmi kay peechay ho liye ho jiss per jadoo ker diya gaya hai.\\n25.09 Khayal to kijiye! Kay yeh log aap ki nisbat kaisi kaisi baaten banatay hain. Pus jiss say khud hi behak rahey hain aur kissi tarah raah per nahi aa saktay.\\n25.10 Allah Taalaa to aisa ba-barkat hai kay agar chahaye to aap ko boht say aisay baghaat inayat farma dey jo inn kay kahey huye bagh say boht hi behar hon jin kay neechay nehren lehren ley rahi hon aur aap ko boht (pukhta) mehal bhi dey dey.\\n25.11 Baat yeh hai kay yeh log qayamat ko jhoot samajhtay hain aur qayamat kay jhutlaney walon kay liye hum ney bharakti hui aag tayyar ker rakhi hai.\\n25.12 Jab woh enhen door say dekhay gi to yeh uss ka gussay say bipharna aur dharna sunen gay.\\n25.13 Aur jab yeh jahannum ki kissi tang jagah mein mashken kus ker phenk diye jayengay to wahan apnay liye maut hi maut pukaren gay.\\n25.14 (inn say kaha jayega) aaj aik hi maut ko na pukaro bulkay boht si ammwaat ko pukaro.\\n25.15 Aap keh dijiye kay kiya yeh behtar hai ya woh hameshgi wali jannat jiss ka wada perhezgaron say kiya gaya hai jo inn ka badla hai aur inn kay lotney ki asli jagah hai.\\n25.16 Woh jo chahayen gay unn kay liye wahan mojood hoga hamesha rehney walay. Yeh to aap kay rab kay zimmay wada hai jo qabil-e-talab hai.\\n25.17 Aur jiss din Allah Taalaa enhen aur siwaye Allah kay jinhen yeh poojtay rahey unhen jama keray ga kay kiya meray inn bandon ko tum ney gumrah kiya ya yeh khud hi raah say gumm hogaye.\\n25.18 Woh jawab den gay kay tu pak zaat hai khud humen hi yeh zaiba na tha kay teray siwa auron ko apna kaar saaz banatay baat yeh hai kay tu ney enhen aur inn kay baap dadon ko aasoodgiyan ata farmaeen yahan tak kay woh naseehat bhula bethay yeh log thay hi halak honey walay.\\n25.19 To enhon ney to tumhen tumhari tamam baton mein jhutlaya abb na to tum mein azabon kay pherney ki taqat hai na madad kerney ki tum say jiss jiss ney zulm kiya hai hum ussay bara azab chakhayen gay.\\n25.20 Hum ney aap say pehlay jitnay rasool bhejay sab kay sab khana bhi khatay thay aur bazaron mein bhi chaltay phirtay thay aur hum ney tum say her aik ko doosray ki aazmaeesh ka zariya bana diya. Kiya tum sabar kero gay? Tera rab sab kuch dekhney wala hai.\\nPosted by WILLIAM | at 12:43 AM | Labels: Para 18 | Estou lendo: Para 18Tweet this! | Feed.","num_words":6278,"character_repetition_ratio":0.055,"word_repetition_ratio":0.002,"special_characters_ratio":0.234,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.992,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Sex Education for Men ~ Download Free Books Online\\n09:19 Sex Education No comments\\nKHUSHGAWAR GHARELU ZINDAGI\\n(HAPPY HOME LIFE)\\nDunya mein koi bhi aisa misaali ghar mojood nahin jis mein koi oonch neech aur tu takaar na ho, bulkay wahan da'emi sukoon ho jis ghar mein koi masla nahin, tu takar nahin wahan koi fard kuch chupa raha hai ta'hum khushgawar gharelu zindagi khud ba khud nahin ho jati iss kay liye baqaeda\\nshaoori koshish aur planning karni hogi. Khud ba khud to kharabi bhi nahin hoti, iss kay liye bhi kuch karna parta hai. Gharelu zindagi ki khushgawari ka ta'alluq donon mian biwi kay sath hai ek fard ki koshish sey ku tabdeeli nahin aati kyun kay kitaab khawateen kay liye likhi gaee hai le'haza iss\\nmein inn baton ka zikr kya gaya hai jin per amal kar kay biwi gharelu zindagi ko khushgawar bananey kay liye ahem kirdaar ada kar sakti hai.\\nKhushgawar gharelu zindagi kay chund usool hain agar inn per amal kya jaey to ghar jannat ka namoona ban sakta hai inn mein sey chund darj zael hain:\\nTehqeeq sey ma'aloom hua hai kay mard sex aur aurat romance ki bhooki hoti hai mard aurat ko uss waqt zyada mohabbat deta hai jab usey sex milti hai le'haza zyada sey zyada mohabbat hasil karney kay liye mian ko zyada sey zyada sex dein kabhi inkaar na karein. Jinsi inkaar mard ki khuddaari kay liye bohut bari chot aur sadma hai jab mard ko jinsi tor per mustarid kar diya jata hai to woh samajhta hai kay usey shakhsi tor per mustarid kardiya gaya jab khawand ko bar bar mustarid kar diya jata hai to uss kay jinsi jazbaat sard parr jatey hain aap khawand ko yeh ta'assur dein kay aap ko uss key sath sex bohut pasand hai yeh ta'assur kabhi na dein kay aap kay liye sex nafrat angaez aur makrooh hai. Humarey haan amooman biwi khawand ko iss tarah sex deti hai jaisey bohut bara ehsaan kar rahi ho aur khud usey sex ki zaroorat nahin bar bar ki research sey sabit ho chuka hai kay aurat ko bhi mard ki tarah sex ki zaroorat hai farq sirf yeh hai kay mard sex kay liye foran tayyar ho jata hai jab kay aurat ko kam az kam aadha ghanta chahiyie. Mukhtalif tehqeeqaat sey yeh baat bhi saamney aaee hai kay shaadi kay masail mein sab sey bari wajah sex hai yani jab mard ko hasb e zaroorat sex nahin milti to uss kay dil mein biwi kay liye mohabbat kay jazbaat khatam ho jatey hain aur ghar mein laraee jhagrey shuru ho jatey hain. Sex sey muraad humesha mubashrat nahin hai bulkay jinsi taskeen kay mutabadil tariqey (sexual satisfaction alternatives) bhi istaemaal kiye ja saktey hain jinsi mahireen ka kahayl hai kay agar aap khawand ko zyada sex deingi to woh aap ko zyada mohabbat dey ga. Mardon mein shaadi kay ba'ad najaez ta'alluqaat ki bari wajah ghar mein jinsi naa aasoodgi hai ba'az auqaat jorey ko ta'alluqaat ki kharabi ka masla hota hai iss surat mein masley per tawajjuh markooz karney ki bajaey sex per zyada tawajjuh di jaey to bharpoor jinsi lutf ki wajah sey masley ko hal karna aasaan ho jata hai.\\nIslam mein khawand ko ghar ka sarbaraah muqarrar kya gaya hai jo biwi ki hifazat aur kifalat ka zimm e daar hai woh apney khandaan ko har sahoolat faraham karney kay liye bharpoor koshish karta hai iss kay liye din raat ek kar deta hai le'haza khandaan kay har fard ki zimm e daari hai kay woh usey sarbaraah jaisa ahetraam dey. le'haza biwi kay zehen mein yah baat humesha rehni chahiyie kay uss ka khawand khaandaan ka sarbaraah hai aur biwi ka ravayya uss kay sath aisa ho jaisa sarbaraah kay sath hota hai. Khawand kay walaeden ko saas susar ki bajaey sarbaraah kay walaeden samjhein aur unn kay sath wahi sulook karein jo sarbaraah kay walaeden kay sath hona chahiyie yani izzat aur ahetraam ka ravayya. Agar biwi sirf isi ek cheez ko madd e nazar rakhey to ghar laraee jhagrey sey mehfooz rahey ga. Jadeed mahireen bhi yehi kehtey hain kay biwi apney khawand sey baadshah jaisa sulook karey to woh bhi usey malika jaisa ahetraam aur darja dey ga.\\nAurton ko mardon sey tawaqqa hoti hai kay woh unhi kay andaaz mein sochein woh unn kay jazbaat ko usi andaaz mein sochein jaisey woh mehsoos karti hain aurtein mardon ko badalney ki koshish karti hain jab kay khushgawar azdawaji zindagi kay liye ek doosrey ko badalney ki bajaey samajhna zaroori hota hai. Donon ko ek jaisa paeda nahin kya gaya albatta ek doosrey kay liye paeda kya gaya hai.\\nMard aur aurat mein sab sey bara farq yeh hai kay donon apney din bhar ki thakan mukhtalif andaz sey duur kartey hain mard jab thak kar choor hota hai to uss waqt woh har qism ki pareshani sey duuri ikhtiyar kar leta hai. Din bhar kay masa'el aur kaamo'n ko zehen sey nikalney kay liye woh kisi akhbaar ya magazine kay muta'alley ka sahara leta hai, apney zehen ko doosri taraf ley jata hai, khamosh rehta hai chuna'ncha iss doran biwi ko usey disturb nahin karna chahiyie uski khamoshi ko nahin torna chahiyie Mard jab pareshan hota hai yah kisi uljhan ka shikar hota hai uss waqt woh apney masa'el ka zikr kisi sey nahin karta, apni pareshani kisi per zahir nahin karta aur apney aap ko apni zaat kay khol mein qaed kar leta hai aur khamoshi ikhtiyar kar leta hai. Woh khamoshi sey apney masley ka hull talash karta hai woh apni khamoshi mein biwi bulkay kisi bhi fard ki dakhal andaazi pasand nahin karta darasal mard apney masa'el ko khud hull karna chahta hai akeley uss ka muqabla karna chahta hai. Jab usey masley ka hull mil jata hai to woh pursukoon ho jata hai aur woh apney khol sey baher aa jata hai agar woh apney masley ka hull dhoondney mein naakaam rahey tab woh apney khol mein bund rehta hai apney masley ko bhoolney kay liye akhbaar parhta rehta hai, TV dekhta hai, khelon mein dilachaspi leta hai, iss doran mein woh apni biwi pey tawajjah nahin dey pata. Aurat ki khwahish hoti hai kay khawand apney masa'el per uss kay sath khul kar baat karey kyun kay aurat apney masa'el per khul kay guftugoo kar kay pursukoon ho jati hai jab kay mard apney masley ka hull talash kar kay sukoon hasil karta hai. Chuna'ncha iss doran aurat ko pursukoon rehna chahiyie woh mard per bey jaa tanqeed na karey usey mashwara deney ki koshish na karey mard ko yeh baat sukht na pasand hai kay usey aqal dii jaey le'haza apney tor per khawand ko zyada samjhaney aur aqal deney ki koshish na karein amooman aurat jab khawand ko ghaer zaroori tajaweez aur mashwarey ya madad deti hai to woh apney aap ko mian sey duur karleti hai mard ko ghaer zaroori mashwarey aur hamdardi sey chirr hai chuna'ncha iss khamoshi kay doran usey mashwara na dein, aap ko tawajja na deney per tunz na karein. Uss kay jazbat kay muta'alliq zyada sawalaat na karein, uss kay barey mein pareshani ya afsos ka izhaar na karein uss waqt usey sirf khamoshi, mohabbat, hosla afzaee aur bharosey ki zaroorat hai usko masley ko hal karney ki salahiyat per bharosey ki zaroorat hai aurat sirf uss waqt boley jab mard khus uss sey madad maangey.\\nAurat apney masail ka tafseeli zikr kar kay sukoon hasil karti hai lekin jab aurat apney masa'el ka zikr karti hai to mard amooman apney aap ko inn masail ka zimm-e-daar samajhta hai, nateejatan woh masa'el nahin sunna chahta jis sey aurat disturb ho jati hai chuna'ncha aurat mard ko yaqeen dilaey kay uss kay inn masa'el ka zimm e daar woh nahin aur na hi uska maqsad tanqeed karna hai albatta jab woh uski mushkilaat ko sum ley ga to woh pursukoon ho jaey gi. Yeh sun kar mard aasani sey guftugoo sunney kay liye tayyar ho jata hai mard ki fitrat hai kay woh zyada baatein nahin karta agar woh baatein karey to zaroori hai kay biwi uski baton ko tokey baghaer suney, uski haan mein haan milaey, foran ikhtilaaf zahir na karey bulkay uss kay bolney ki hosla afzaee karey to woh biwi ko bohut pasand karey ga uski taraf khincha chala aaey ga.\\nMard fitri tor per daad chahta hai jab aurat iss baat ka izhaar karti hai kay mard ki koshishon sey usey faeda pohoncha hai iss waqt mard ko lagta hai kay usey daad di gaee hai to woh biwi kay aur qareeb aa jata hai jab ek aurat mard kay shoq aur uski tarjeehaat ko pasand karti hai uss waqt woh isey apni madah siraee mehsoos karta hai. Khaas tor per jab woh uski khoobiyon per haeraani ka izhar karti hai mard ki inn khoobiyon mein bohut si khoobiyan shamil ho sakti hain maslan mazaq ki hiss, quwwat e iradi, mehnat, himmat, mohabbat, hamdardi, eemaandaari, romaniyat, naeki, aur mizaj aashnaee waghaera. Jab ek mard ko saraha jata hai iss waqt uss mein biwi ko har kisi per tarjeeh deney ki aadat parr jati hai, aurat ko tahaffuz aur mard ko hosla afzaee ki zaroorat hoti hai, biwi ko khawand ki khoobiyon ko barha charha kar beyan karna chahiyie.\\nKhawand ko apney qareeb karney ka aasaan tariqa hai kay woh jaisa bhi hai usey waisa hi qabool kar liya jaey, usey tabdeel karney ki koshiah na karein, jab aap qabool kar leingi to phir woh khud hi apney aap ko tabdeel karney ki koshish karey ga.\\nGhussey mein inssan ki khoobiyon ko ghunn lag jata hai le'haza ghussey ki haalat mein guftugoo karna munasib nahin baat karein gi ti tulkhi mein izaafa hoga iss ka behetreen hal yeh hai kay aap mian ko ek khat likhein aur apney jazbaat ka izhar karein waisey bhi khat mein aap apney jazbaat ka behter izhaar kar sakein gi iss khat sey aap pursukoon ho jaein gi aur khawand bhi aap kay jazbaat sey aagah ho jaey ga aur tulkhi mein bhi izaafa na hoga.\\nFitri tor per mard ko biwi ki narazzgi aur uss kay hukum chalaney sey sukht nafrat hai iss mein uss kay dil mein aurat ki mohabbat kam ho jati hai aur woh uss sey duur ho jata hai le'haza iss sey bacha jaey.\\nAurat ko ghuma phira kar baat karney ki aadat hai jis ki wajah sey aksar mard biwi ki asal baat samajhney sey qasir rehtey hain jis sey tulkhi paeda hoti hai le'haza aap do tok baat karein mard ko do tok baat pasand hai maslan 'bachon ko skool sey lana hai aur mein la nahin sakti' ki bajaey kahein kay 'kya aap bachon ko skool sey ley aaein gey?' ya 'soda salf gari mein para hai' kehney ki bajaey kahein kay' kya aap gaari sey soda salf utha laein gey?' isi tarah 'merey paas raat ka khana pakaney ka waqt nahin' ki bajaey kahein 'kya aap humein khan akhilaney ley ja saktey hain?' waghaera.\\nMard ko bunyadi tor per bharosey, qabooliyat, qadar shanasi, ta'areef, pasandeedgi, tayed aur hosla afzaee ki zaroorat hai jab kay aurat ko tawajjuh\/parwah, mizaj aashnaee, izzat o ahetram, ja'nisari\/qurbani, tauseeq aur yaqeen dahaani ki zaroorat hai.\\nHar mard kay dil ki gehraiyo'n mein yeh khwahish kahin na kahin chupi hoti hai kay aurat ki zindagi mein uski haisiyat ek hero ki ho le'haza usey apna fan bananey kay liye usey yeh haisiyiat dein.\\nAurton mein amooman yeh baat paee jati hai kay woh mard ki woh baatein yaad rakhein gi jo iss ne biwi kay liye nahin kiin woh iss ka izhar karti hain jis se tulkhi paeda hoti hai aur unn baton ko yaad nahin rakhti jo khawand ney uss kay liye ki hoti hain le'haza uska dil jeetney kay liye mian ki unn baton ko yaad rakhein jo uss ney aap kay liye kii hain unn ka khuley aam aetraaf karein to aap ko doosri cheezein bhi mil jaeingi.\\nApney saathi per chaa janey ki koshish na karein yeh cheez mard ko bey hudd na pasand hai waisey bhi agar aap isey apna ghulam bana lein to aap bhi ghulam ki biwi kehlaein gi\\nApni zindagi mein sab sey zyada haisiyat aur ahmiyat apney khawand ko dein maekey aur susraal sey bhi zyada, hutta kay bachey bhi doosrey number per aaein, mian kay khilaf koi baat na sunein khusoosan manfi aur takleef deh baat, bulkay logon kay samney mian ki mudafe'at karein uski safaee paesh karein.\\nMian kay khilaf khud bhi koi baat na karein, khusoosan logon kay samney, khawand kay sath aap ka ravayya bohut hi shaesta ho, aeb joee na karein, uss per tanqeed na karein, uski tauheen na karein, shaestagi aur khush khalqi ka ravayya apnaein. Allah kay nabi ney uss insan ko behetreen qaraar diya hai jis ka khulq acha hai. tursh roee, tulkh kalami, hungama aaraee, jhagraloo pan mohanbbat ko bhasam karney wali shaetaani chaalein hain ek baat zehen mein rakhein log humesha uss fard ko bura samajhtey hain jo ghaer shaesta, tursh, tulkh kalaam, bud akhlaq aur nukta cheeni karney wala ho aur unko uss shakhs sey hamdardi hoti hai jis kay sath kharab ravayya ikhtiyar kya gaya ho.\\nBiwi ko humesha shohar ki pasand aur naa pasand ka khayal rakhna chahiyie. Khusoosan khaney mein usey kya pasand hai aur kya naa pasand. Uski pasand kay mutabiq apney aap ko purkashish banaein subah kaam per jatey waqt mian ko darwazey tak chorney aaein. Ju'nhi mian shaam ko ghar aaey to saarey kam chor kar darwazey per aaein muskurahat sey uska istaqbaal karein uss kay hath mein koi cheez ho to pakar lein. Behter hay kay aap uss waqt achey libas mein hun yani purkashish aur har buu sey paak hun usey kuch der tanhayee mein aaraam karney dein mian aap ko dil sey chahey ga aur aapki qadar karey ga.\\nEk research sey ma'aloom hua kay khushgawar shaadi mein mian biwi ek doosrey kay barey mein zyada ma'aloomaat rakhtey hain aap bhi mian kay barey mein zyada se zyada ma'aloomaat hasil karein. Usey kya pasand hai aur kya naa pasand, uss kay dost kon hain aur kin logon ko woh naa pasand karta hai, usey kis tarah ki kutub pasand hain, konsey khel achey lagtey hain, uska mashghala kya hai waghaera.\\nKhawand ko ma'aloom hona chahiyie kay uski konsi cheez aap ko sab sey zyada pareshan karti hai. Ilzam na dein, tanqeed na karein bulkay pyar aur achey andaz sey bataein. Isi tarah biwi ko bhi ma'aloom hona chahiyie kay uski konsi cheez khawand ko pareshan karti hai Agar khawand kisi wajah sey pareshan hai to uss sey poochein kya woh aapki wajah sey pareshan hai, phir uska tadaruk karein. Aksar auqaat humein ilm nahin hota kay humari konsi cheez doosron ko pareshan karti hai. Agar ilm ho jaey to phir hum uss sey bachney ki koshish kartey hain agar woh aapki wajah sey pareshan nahin to aap pursrkoon ho jaeingi aur ghar ka mahol behter hoga iska ek tareeqa yeh hai kay donon mian biwi ek ek list banaein jin mein unn cheezon ka zikr ho jo ek ko doosrey ki pasand nahin. Nehayat pur sukoon ho kar unka muta'alla karein agarcha yeh ek mushkil kam hai phir inn lists ko ghar kay sehan mein dafan kardein. Ab unn achi cheezon ki fehrist banaein jo aap ek doosrey mein talash kar saktey hain chahey woh kitni hi ma'amooli kyun na hun. Do lists banaein her ek mein aisi cheezein shamil karein jo aap ko doosrey ki pasand hain inko frame karkay bedroom mein latkaein aur rozana ek baar parhein.\\nMard fitri tor per tehseen, qadar shanaasi aur qadar daani chahta hai jab kay aurat tawajjah aur mohabbat chahti hai chuna'ncha mian ki tehseen kay liye mawaqa'e talash karein woh ghar kay liye koi cheez laey to uski tehseem karein mian ko bataein key uski wajah sey aap ko kitni sahoolatein mayasser hain. Uski wajah sey aap kitney logon sey behter hain, gahey gahey uski koshishon kay liye uski hosla afzaee aur tehseen karein jo woh khaandaan ki behetri kay liye kar raha hai. Baher khana khilaya to iss kay liye usey sarahein jab aap sarahney ki bajaey har waqt masa'el ka zikr karein gi to khawand mehsoos karey ga kay woh aap kay liye kuch nahin kar raha, phir woh bujh jata hai jab aurat choti choti baton kay liye khawand ko batati hai kay woh ek azeem insaan hai to phir woh choti choti cheezein karna jari rakhta hai aur woh mazeed acha banney ki koshish karta hai magar biwi ki madad kay baghaer (tehseen kay baghaer) woh la'shaoori tor per choti choti cheezein karni chor dega phir woh sari tawajjah paisa kamaney aur acha kafeel banney ki taraf mabzool kar dey ga le'haza jab woh aap kay liye choti choti cheezein karey to aap uski tehseen karein usey sarahein. Jab uski khidmaat ko saraha nahin jata to uss mein zyada deney ka jazba khatam ho jata hai agar aap ko zyada leney ki tamanna hai to aap khawand ki khidmaat ko zyada sarahein zyada hosla afzaee karein aur zyada tawajjuh aur mohabbat hasil karein.\\nMard ko iss baat sey nafrat hai kay woh ghalti per hai. Mard kay liye sorry kehna bohut mushkil hai, ghalti ka aetraaf karna mushkil hai le'haza aap aisi guftugoo na karein jis sey mard ko ehsaas ho kay woh ghalti per hai usey ghalat sabit karney ki koshish na karein. Yeh bhi na kahein kay koi ghalat kaam karney ki wajah se woh ek bura insaan hai bulkay iss tarah kahein kay jab woh ghalat kaam karta hai to aap udaas aur khauf zada ho jati hain aap ko dukh aur takleef pohonchi hai phir woh dukh deney wala kaam karna chor dega.\\n1500 shaadi shuda jorron ki ek research sey ma'aloom hua kay mardon ko aurton sey sab sey barri shikayat yeh hai kay woh bolti bohut zyada hain aur sunti nahin ek aur research sey yeh baat samney aaee hai kay mard aur aurat mizaj kay le'haz sey bilkul mukhtalif hain. Auret fitri tor per bol kar apney jazbaat ka izhar karna chahti hai jab kay mard ko aurat ka bohut zyada bolna pasand nahin ba'az mahireen ney iss silsiley mein yeh tajweez di hai kay khawand kay ghar aaney sey pehley apney behen bhaiyon aur saheliyon sey batein kar kay apna kota poora kar lein taa'kay phir unhein mian kay sath zyada baatein karney ki khwahish na ho. Mard ki tawajjah hasil karney ka behter tareeqa yeh hai kay aap guftugoo kay liye usey tayyar karein usey bataein kay usko sirf sunna hai uss ko masley ko hal nahin karna sirf sunna hai, usey bolney ki zaroorat nahin agar bolna chahey to bol sakta hai na bolney ki surat mein usey bolney kay liye sochna nahi parey ga kay kya bolna hai. Iss sey woh relax hoga aur aap ki baatein sunn lega ta'hum mian ko wazeh tor per bataein kay aap kya chahti hain usey bataein kay usey kuch kehney ki zaroorat nahin.\\nMard fitri tor per kam bolta hai khusoosan jab usey koi masla darpaesh ho to woh bolna nahin chahta chuna'ncha agar khawand baat na karna chahey to usko baat karney per majboor na karein iss surat mein na sirf uss sey sawalaat na poochein bulkay agar woh baat karney per aamaada bhi ho jaey to bhi guftugoo ko multawi kar dein woh zyada pur sukoon hoga.\\nAgar mard ghussey mein ho to biwi ko chahiyie kay woh usko moqa sey kay woh so jaey aap intezar karein hutta kay woh kuch pur sukoon ho jaey phir yeh poochein kay kya cheez usey pareshan kar rahi hai.\\nKabhi aisa nahin ho sakta kay mian biwi mein ranjish na ho agar ho jaey to jhagrey ko tool deney sey bachney kay liye fareeqaen waqti tor per alag ho jaein, laraee mein waqfa kar lein aap laraee ki jagah sey duur chali jaein thori der mein donon ka ghussa kum ho jaey ga.\\nAgar kabhi mian ghussey mein cheekhey to aap jawab na dein jawab deingi to jhagra ghanton chaley ga, agar aap khamosh ho jaein gi to mian do minute sey zyada musalsal akela nahin bol sakey ga thak kar chup ho jaey ga.\\nAgar aap ko mian ki kisi baat per ghussa hai to uska bila waasta izhar na karein iss sey ta'alluqaat mein kharaabi paeda hogi.\\nDunya mein koi bhi insaan kamil nahin aap ka khawand bhi nahin. Har insaan ki tarah uss mein 10 khoobiyan aur 10 khamiyan hain khawand ko inn khoobiyon aur khamiyon samaet qabool kar lein. Kyun kay koi doosra bhi kamil nahin hoga. Khawand ki khamiyon ki bajaey uski khoobiyon per nazar rakehin uski khoobiyan talash karein chahey woh ma'amooli hun iss mushq ki madad sey uski khoobiyon ko zyada pur kashish banaein.\\nAurat ki izzat uska khawand hai agar uss mein koi bhi khoobi nahin to phir usey chorney ka socha ja sakta hai dekha gaya hai jo aurtein kisi wajah sey mian sey alaehdgi ikhtiyar kar leti hain unki dobara shaadi hona bohut mushkil hoti hai humarey haan to pehli shaadi bhi mushkil sey hoti hai (MA pass larkiyon kay shohar matric pass hain) aisi badnaseeb aurton ki haisiyat ek do saal mein apney maekey mein nokron sey budter ho jati hai. Phir inn bachiyon ko apna wahi bura bhala ghar yaad aata hai aur pachtati hain iss waqt bohut der ho gaee hoti hai. Mein aisey crorepati logon sey aagah hun jinhon ney amarat kay raub mein beti ko talaq dilwa kar doosri jagah shaadi ki magar woh bhi kaamyaab na ho saki aur phir talaq ho gaee.\\nDonon mian biwi ek ek kaghaz lein iss per ek doosrey ki teen khoobiyan\/ khusoosiyaat likhein maslan mujhey aap ka tahammul aur burdbaari pasand hai waghaera phir kaghaz badal lein yeh dil jeetney ka ek mu'asser tareeqa hai.\\nLogon kay samney apney mian ki ta'areef karein mian ka dil jeetney ka yeh ek mu'asser tariqa hai. Yeh alaehdgi mein ta'areef karney sey 3 guna zyada mu'asser hai. Ta'areef mein mubaaligha karein iss surat mein khawand apney aap ko mazeed behter bananey ki koshish karey ga.\\nApney susraal walon ko wahi izzat-o-ahetram dein jo aap apney walaeden kay liye apney mian sey mutawaqqa rakhti hain unko waqaee apney walaeden samjhein apney walaeden ki tarah unki karrwii baatein bardasht karein budkalaami na karein. Saas bhi apni bahoo kay sath wahi ravayya ikhtiyar karey jo woh apni beti kay liye chahti hai. Hazrat Muhammad ka irshad hai koi banda uss waqt tak momin nahin ho sakta jab tak woh apney bhaee kay liye wahi pasand na karey jo woh apney liye pasand karta hai.(bukhari) Allah aur uss kay rasool ney ta'an-o-tashnee karney walon ko sukht waeed ki basharat di hai le'haza saas ko chahiyie kay woh bahoo aur uss kay maekey walon ko ta'an-o-tashnee aur tamaskhur ka nishana na banaey.\\nBahoo koshish karey kay uska khawand apney walaeden ka tabaedaar aur unka khayal rakhney wala beta baney kal uska apna beta bhi uska tabaedaar hoga kyun kay bachey apney walaeden ko role model banatey hain aur unn jaisa hi bantey hain. Jis tarah woh apney walid ko walaeden kay sath barta'u kartey dekhtey hain, barey ho kar woh la'shaoori tor per apney walaeden sey wahi sulook kartey hain le'haza saas susar kay liye nahin bulkay apney liye apney mian ko uss kay walaeden sey duur karney ki ghatya koshish na karein ta'kay kal aap ka apna beta aap ka tabaedaar beta baney yani susraal walon sey wahi sulook karein jo aap apney betey sey apney liye tawaqqa karti hain.\\nMaghrib mein gharelu jhagro'm aur talaq ki bari wajah aurat ka mulazimat karna hai job kartey huey aurat ko mardana kirdaar ada karna parrta hai kyun kay kaam per iss cheez ki zaroorat hoti hai kay woh mardana ravayya ikhtiyar karey jab woh ghar aati hai to usey zanana kirdaar ada karna hota hai, Ba'az auqaat woh in donon kay darmiyan tawazun paeda nahin kar sakti jis ki wajah sey ghar intishaar ka shikar ho jata hai waisey jab donon mian biwi mulazimat karein to donon ko ek tarah kay masa'el ka saamna hota hai. Iss surat mein koi sahara deney wala nahin hota ab ghar aa kar mian ko zyada sukoon-o-aaraam nahin milta jiski wajah sey woh biwi ko bharpoor tawajja aur mohabbat nahin dey pata, jab kay mulazimat paesha aurat ko ghar mein rehney wali aurat ki nisbat zyada tawajja ki zaroorat hoti hai. Jab biwi job karti hai aur paisey kamati hai to fitri tor per uska ravayya badal jata hai ab woh apney aap ko zyada khud mukhtar samajhti hai jis ki wajah sey amooman mian ko adjustment ka masla ho jata hai.\\nBa'az auqaat biwi ko mian ki koi cheez maslan aadat pareshan karti hai kisi wajah sey mian ko nahin bata sakti ya mian iss ko nahin badal sakta aap uss ki ahmiyat kam kar kay pursukoon ho sakti hain iss kay liye yeh mushq karein yeh mushq bahoo saas kay liye aur saas bahoo kay liye bhi istaemaal kar sakti hai.\\nZindagi ranjishon aur tuu takaar sey kabhi free nahin ho sakti ba'az auqaat guzrey huey naa pasandeeda waqeaat saalon ba'ad bhi insaan ko pareshan kartey hain inn naa pasandeeda waqeaat kay asraat ko aap aasani sey khatam kar sakti hain.\\nBa'az auqaat mian biwi ya saas bahoo mein kisi baat per ikhtilaaf ho jata hai to phir tuu takaar hoti hai (behter to yehi hai kay ghar mein khushgawar mahol ko qayem rakhney kay liye ma'amooli ikhtilaf-e-ra'ey ko nazar andaz karein) iss surat e haal mein har fard apney nukta-e-nazar ko durust samajhta hai aur doosrey kay nukta e nazar ko samajhney ki koshish nahin karta. Ba'az auqaat humara nukta e nazar durust nahin hota magar humein ehsaas nahin hota agar hum iss ma'amley ko doosrey kay nukta-e-nazar sey dekhein to humein ehsaas hoga kay unn ka nukta-e-nazar bhi ghalat nahin doosrey kay nukta-e-nazar ko janney kay liye mandarja zael mushq sey faeda uthaya ja sakta hai.\\nApney susraal walon kay dil jeetein yaqeen karein kay har insaan ka dil jeeta ja sakta hai apni saas susar sey isi tarah mohabbat kijiyie jaisey apney walaeden sey mohabbat karti hain inn mein dilchaspi lein uss ki khidmat kay liye har waqt tayyar rahein nihayat zinda dili aur josh-o-kharosh sey unki mizaj pursi karein. Inn mein sachey dil sey dilchaspi lein.\\nAap kay chehrey pey muskuraahat ho saas sey muskuratey chehrey sey milein hans mukh banney ki koshish karein har waqt chehrey per muskurahat ho iss sey na sirf mian bulkay susraal kay sab hi log bohut khush hongey. Allah kay nabi ney muskurahat ko sadqa qaraar diya hai. Saas susar ko muskuratey huey salam karein, nukta cheeni aur aeb joee kay bajaey unki ta'aref-o-tehseen kijiyie. Apni zarooraton ka zikr chor dein bulkay doosron kay nukta-e-nazar ko samajhney ki koshish karein. Huns mukh insaan ko har jagah khush aamdeed kaha jata hai aaj sey taey karein aap ney Allah kay Rasool ki iss sunnat aur farmaan pey amal karna hai.\\nSaas susar ki baton mein dilchaspi lein jab woh baat kar rahey hun to poori tawajjah se inki baat ko sunein aisey sawalaat kijiyie jin ka jawab detey waqt unko khushi ho Unhein apni zaat aur kaarnamo'n sey muta'alliq baatein karney per uksaaein yaad rakhein aap ka mukhatib aap kay masa'el ki nisbat apney masa'el, apni zarooriyat aur apni zaat mein hazar darja dilchaspi rakhta hai chuna'ncha unki baatein tawajjah sey sunein. Unhein unn kay apney muta'alliq baatein karney per uksaaein aur ubharein. Unn kay pasandeeda mozouaat per baat karein aisey mozouaat jin mein unko khaas dilchaspi ho yani unki dilchaspi ki baatein karein.\\nApni saas susar mein ahmiyat ka ehsaas paeda karein insaani fitrat ki sab sey bunyaadi khwahish apni zaat ko ahmiyat dena hai insaani fitrat ka sab sey gehra usool tehseen-o-ta'areef ki khwahish hai doosron kay sath wahi sulook karein jaisey sulook ki aap unn sey tawaqqa karti hain. Ji bhar kar unn ko daad dein dil khol kar ta'areef karein har shakhs apney aap ko bara bulkay bohut bara tasawwur karta hai har insaan mein kuch khoobiyan zaroor hoti hain unn kay ander unn khoobiyon ko talash karein phir eemaan daari kay sath jii bhar kar unki ta'areef karein, khuley aam daad dein logon kay samney ta'areef teen guna zyada mu'asser hoti hai. Humesha saas susar kay saamney unki zaat kay baarey mein guftugoo karein woh ghanton musalsal aap ki baatein sunein gi chuna'ncha unn ko ehmiyat ka ehsaas dilaein, dil sey unn ki ta'areef karein agar aap inn baton per amal karein gi to aap apney susraal mein sab sey pasandeeda shakhsiyat hongi.\\nMard bunyaadi tor per aurat kay husn ka matwala hota hai ta'hum agar biwi bohut haseen hai magar uss kay sath bud khoo, nuk charhi, ehsaas-e-bartari ka shikaar, bud tameez, jhagralu hai to jald hi mian na sirf uss sey bey zaar ho jaey ga bulkay nafrat karney lagey ga. Aurat ka asal husn uska ikhlaaq hai jis mein har roz izafa hota hai doosri taraf jismaani husn har roz maand parrta hai.\\nKhushgawar gharelu zindagi kay liye zaroori hai kay biwi apney gharelu masa'el aur jhagron ka zikr apney maekey mein na karey. Inn masa'el kay hal kay liye apney walaeden ko shamil na karey maekay kay shamil honey sey masa'el hull honey ko bajaey mazeed ulajh jatey hain. Le'haza masa'el ko apney aap tak mehdood rakhein mian kay sath mil kar unko hull karney ki koshish karein ta'hum intihaee surton mein donon khandaanon kay samajh daar afraad ko shamil kya ja sakta hai.\\nBiwi khawand ki kisi khaami ka mazaq na uraaey, usey sharamsaar aur barhum na karey ek baat ko bar bar na duhraey, inn sab cheezon sey haalaat humesha kharab hotey hain.\\nChu'nkay fitri tor per mardon kay jazbaat ba zarya basaarat mushta'el hotey hain le'haza woh har khoobsurat cheez ko dekh kar uski taraf mutawajjah ho jatey hain aur usey tajassus ki nigaah sey dekhtey hain isi tarah agar usey koi khoobsurat aurat nazar aaey gi to woh usey tajassus ki nigaah sey dekhey ga (islam mein mardon ko nigaah neechi rakhney ka hukum hai) amooman biwiyan iss cheez per hungama khara kar deti hain. Isey woh apni tauheen samajhti hain aur khawand ko bura khayal karti hain hala'n kay yeh aksar auqaat tajassus ki nigah hoti hai na kay buri, le'haza iss silsiley mein biwiyon ko surf-e-nazar karna chahiyie na kay tu takaar aur hungama aaraee.\\nApney khawand kay samney kisi doosrey mard aur aurat ki khusoosan unn kay husn ki ta'areef na karein yeh amal mian biwi kay ta'alluqaat ko kharab karney ki ek ahem wajah hai.\\nIslam mein aulaad ko hukum diya gaya hai kay woh apney waleaden sey behetreen sulook karein. Irshaad-e-Baari Ta'ala hai \"Maan baap kay sath ehsaan kya karo\" (Al Inaam - 152) doosri jagah irshaad hai \"Maan baap kay sath husn-e-sulook kya karo agar terey paas inn mein sey ek ya donon burhapey ko pohonch jaein so inko kabhi uff bhi mutt kehna aur na unko jhirakna unn sey khoob adab sey baat karna aur unn kay saamney aajizi aur inkisari kay sath jhukey rehna aur yun duaa kartey rehna kay aey merey parwardigaar inn donon per rehmat farmayie jaisa kay mohabbat sey unhon ney mujh ko bachpan mein paala\". (Baniisraeel – 22,23)\\nALLAH kay nabi ka irshaad hai kay Maan baap ko sataney waley ko ALLAH Ta'ala isi dunya mein saza detey hain. Doosri jagah Huzoor ney farmaya kay barey barey gunaah yeh hain.\\nALLAH Ta'ala kay sath shareek karna\\nMaan baap ki nafarmani karna\\nKisi jaan ko qatal karna\\nChuna'ncha shirk kay ba'ad sab sey bara gunaah walaeden ki nafarmaani hai. (muslim) ta'hum inn ki wajah sey bhi Khuda ki nafarmani kisi bhi surat mein ja'ez nahin. Ek sahaabi ney Huzoor sey arz kya Ya Rasool Allah walaeden kay aulaad per kya huq hain? Aap ney farmaya kay woh donon teri jannat aur jahannum hain. (ibn-e-maja) yani agar fard unki ta bedaari karey ga to jannat mein jaey ga aur naa farmani karey ga aur unko dukh dega to dozakh thikana baney gi. Le'haza biwi ko chahiyie kay woh apney khawand ko dunya aur aakhirat kay azaab sey bachaey lekin agar khawand biwi ki wajah sey walaeden sey bura sulook karta hai to phir biwi bhi mian kay gunaah mein baraber ki shareek hogi aur jahannum ka aendhan bahey gi. Khawand ki ma'amooli ghaltiyon aur kotahiyon sey darguzar karein ma'amooli baton per ghussey aur naraazgi ka izhar na karein maslan mian geela toliya bathroom mein chor aata hai ya apney kaprey ikatthey nahin karta naeki samajh kar yeh kaam khud kar lein aur sath hi sochein kay woh aap kay liye kya kuch kar raha hai. Har insaan khoobiyon aur khamiyon ka majmoo'aa hota hai agar aap apney mian ki kisi ghalti, kotaahi ya kamzori waghaera sey aagaah hain to iss bunyaad per usey la'an, ta'an aur sharminda na karein iss sey na sirf ta'alluqaat kharab hotey hain bulkay la'an, ta'an karney wala fard Allah Ta'ala ko sukht naa pasand hai. Kabhi bhi mian ki baat ka ghalat matlab na nikalein uss sey husn e zan rakhein, agar shak ho to mian sey sukoon sey poochein kay fula'n baat sey uska kya matlab tha.\\nGharelu jhagron ki ek bari wajah doosrey ki baat sey ghalat mafhoom aur matlab nikalna hai doosrey fard kay saan o gumaan mein bhi nahin hota. Agar mian ki koi cheez aap ko disturb kar rahi hai to usey nazar andaz na karein bulkay pehli pursukoon fursat mein uss sey achey andaaz mein baat karein, tanqeed na karein, uss kay sath discuss karein aur achey andaaz sey hal karney ki koshish karein. Humarey haan mardon ki azeem aksaryat private sector mein kaam karti hai ya to woh kisi private idaarey mein kaam kartey hain ya phir apna kaam kartey hain. In donon surton mein unhein aam logon sey zyada kaam karna parta hai kaam kay ikhtitaam per jab woh gharon ko lottey hain to woh zehni aur jismaani tor per thak kar choor ho chukey hotey hain. Iss surat mein unhein ghanta, derh ghanta tanhaee mein aaraam ki zaroorat hoti hai ta'kay woh family ko waqt deney, gharelu masa'el sunney aur hull karney kay liye taaza dum ho sakein le'haza aap ko chahiyie kay kaam sey wapsi per mian ko kuch der aaraam karney dein ta'kay woh fresh ho sakey aur aap ki batein zyada tawajjah kay sath sunn sakey. Ta'hum khawateen sey darkhwast hai kay apney tajurbaat ki roshni mein humein bataein kay gharelu zindagi ko khushgawar bananey kay liye khawand ko kya karna chahiyie. Shaadi sey pehley khawand apney doston ki sohbat sey lutfandoz hota hai shaadi kay ba'ad bhi woh inki sohbat mein waqt guzarna chahta hai iss sey usey sukoon milta hai aap iss ka bura na manaein, rukawat na daalein, khawand ko doston ki sohbat sey lutfandoz honay ka moqa dey kar relax honey dein woh relax hoga to aap ko zyada tawajjuh dey sakey ga.\\nADUMINZAL (RETATDED EJACULATION)\\nADUMINZAL (RETARDED EJACULATION)\\nAduminzal (retarded ejaculation) ka masla agarcha bohut kam hai magar kuch log iss ka shikar hain iss mein mard biwi ki faraj kay ander manzil nahin hota inn mein sey bohut sey log doosrey fard ki mush tzani sey inzal hasil kar letey hain kuch doosrey oral sex sey, merey ek mareez ko ahetlaam hota tha yani sotey mein uska inzaal ho jata magar mubashrat mein woh manzil na hota. Iss masley ki kaee wajoohaat hain iss ki aksar wajoohaat nafsiyati hoti hain maslan sex ko bura samajhna, biwi kay haamla honay ka shaoori ya la shaoori khauf, biwi mein kam dilchaspi rakhna ya uss sey nafrat karna waghaera.\\nNaujawan 'B' ki shaadi hui magar woh kaee saal tak mubashrat kay doran manzil na hua nafsiyati tajziye sey ma'aloom hua kay naujawani mein ek din woh chup kar khud lazzati kar raha tha kay walaeden ney usey yeh kaam kartey huey dekh liya chu'nkay woh iss kaam ko bohut hi bura aur sehat kay liye nuqsaan deh samjhtey thay le'haza unhon ney usko khoob maara ta'kay woh aa'enda aisi harkat na karey uss kay ba'ad sey usey yeh masla paeda ho gaya.\\nRetarded ejaculation kay hal mein bhi biwi ka kirdaar bohut ahem hai biwi ki madad sey isey aasani sey hal kya ja sakta hai retarded ejaculation kay hal kay liye mandarja zael mushq rozana ki jaey iss kay liye kam az kam aadha ghanta mukhtas kiya jaey mushq uss waqt ki jaey jab donon khusoosan mian bohut pursukoon hun. Pehley do din sirf foreplay kya jaey teesrey din biwi khawand kay pasandeeda tariqey sey apney chikney hath sey uss kay zakar ko mushta'el karey iss ka maqsad yeh hota hai kay mard kisi bhi tariqey sey ek baar inzal hasil karley, dobara inzal hasil karna aasan ho jata hai. Jaldi na kii jaey ba'az auqaat iss mushq kay zaryay inzal hasil karney mein kaee din lag jatey hain jab mard ek baar aurat kay qareeb inzal hasil karley to woh mian ki ta'areef karey jab yeh tariqa kamyaab ho aur khawand kaee baar iss tariqey sey manzil ho chuka ho to agla qadam mubashrat ka ho ga. Biwi khawand kay zakar ko bharpoor andaz sey mushta'el karey jab woh inzal kay bilkul qareeb pohonch jaey to woh biwi ko ishara karey ya bataey aur khud pusht kay bull laet jaey, taangein seedhi, biwi malika ki tarah donon taangein uss kay donon taraf kar kay uss kay ooper beth jaey aur thora sa aagey ko jhukk kar zakar ko faraj mein daakhil karey aur phir ooper neechey stroke lagaey aur sath sath uss kay zakar aur khusyon ko hath se mushta'el karey, hatta kay woh inzal hasil kar ley aur agar khawand kafi der ba'ad bhi manzil na ho to biwi neechey utrey aur phir hath se zakar ko mushta'el karey aur inzal kay qareeb khawand kay ooper beth kar phir zakar ko faraj mein daakhil karney kay ba'ad ooper neechey stroke lagaey, sath hi us kay khusyon aur zakar ko bhi hath se mushtae'l karti rahey, hatta kay khawand faraj kay ander manzil ho jaey chahey ek do qatrey hi kyun na hun inn chund qatron ko bhi kamyaabi samjha jaey ga biwi khawand ki mardana quwwat ki ta'areef karey iss tarah jab mard ek do baar inzal hasil kar ley to ab mubashrat ko lamba karney ki koshish ki jaey ta'kay biwi bhi orgasm hasil kar ley iss surat mein biwi khawand ko ma'amooli mushta'el karey gi aur dakhool inzal se kafi der pehley hoga behter hai kay biwi pehlay orgasm hasil karley aur mard ba'ad mein manzil ho.\\nMARDANA TAQAT MAIN EZAFA\\nACK OF ORGASM (BIWI K JINSI MASAIL MAIN KHAWAND KA KIRDAR)\\nBIWI K JINSI MASAIL MAIN KHAWAND KA KIRDAR\\nAurat ki jinsi intiha e lazzat orgasm (sexual pleasure) kehlati hai. Agarcha jinsi sukoon aur lazzat ka orgasm kay sath gehra ta'alluq hai magar aurat ka har bar orgasm hasil karna zaroori nahi, kyun kay bohut si aurtein baghari orgasm hasil kiya bhi jinsi tor per mutmain hojati hain. En kay liye mian ka touch aur iss kay saath baghull geer aur ham aghoosh hona aur lepatnaa etc bhi sukoon ka bais hota hai. Ek research sey maloom hua ka woh aurat jo 50% bar orgasm hasil karleytin hain en ki zindagi khushgawar hai. Doosri taraf bohut si aisi khawateen jo hamissha orgasm hasil karti hain woh jinsi tor per puri tarhan mutmainn nahi. Bohut si aurtein shadi kay pehley year orgasm (sexual pleasure) hasil nahi kar paati. Tahem maahireen ka khayal hai ka agar aurat kay jism mein koi kharabi naa ho ( jo bohto kam hoti hai) to har aurat orgasm hasil karna sekh sakti hai. Agarcha aurat ko har bar orgasm ki zaroorat nahi , lekin agar foreplay kay doran mein jinsi lehaz sey bohut ziyada stimulation kay baad aurat orgasm hasil naa kar sakay to baaz aurtein shadeed takleef mehsoos karti hain aur en ko normal honay mein 2 to 3 hours lag jaatey hain. Aisi aurton kay ghumrahi kay kafi emkanaat hotey hain. Aurat kay orgasm kay hasool mein mian ahem kirdar ada kar sakta hai.\\nHUSBAND KO KIA KARNA CHAHIYE:\\nDonon mian biwi kaprai utarleyn. Aap dewar ya bed ki back kay saath taik laga kar beth jaeyn aap ki taangein saamney ko phaili hui hun. Biwi aap ki taangon kay darmiyan iss tarhan bethey kay iss ka sir aap kay seeney per ho. Biwi ki donon taangein aap ki taangein kay ooper hun. Ab aap iss kay jism per hath phaerein aur biwi ki rehnumaee aur hidayat kay mutabiq iss ki rano kay androoni hisson, baerooni lips, faraj aur bazer (clitoris) ko mushta'el karein. Dabao aur frequency kay liye biwi aap ki rehnumaee karey. Kuch days kay baad biwi bazer (clitoris) kay musalsal stimulation sey orgasm hasil karleti hai. Chath bar iss tarhan orgasm hasil karney kay baad agla qadam mubashrat (intercourse) hoga. Aap pehley ki tarhan biwi ko khoob mushta'el karein, jab woh orgasm hasil karney kay bilkul qareeb phoch jaey to malka ki tarhan aap kay ooper beth jaey, dakhool kay baad tez sey ooper neechey harkat karey aur apney sareen (hips) ko mukhtasir andaaz sey harkat dey maslan aagey peechey ya chakkar ki soorat mein. Woh apney bazer (clitoris) ko aap kay zakar kay saath rub karey. Neechey sey aap bhi strokes lagain, iss kay saath chikni fingers sey biwi ki bazer (clitoris) ko bhi mushta'el kartey rahein hutta ka woh orgasm hasil karley, Iss maqsad kay hasool mein kay weeks lag saktey hain. Pracitce kay doran mein amomi mubashrat (intercourse) sey mukammal perhaiz karein. Yeh mushq rozanaa 30 to 40 minute kay liye ki jaey.\\nVaginismus mein aurat ki faraj kay entrance kay muscles ghaer iradi tor per shrink kar jaatey hain jis ki wajah sey dakhool naamumkin hojata hai. Aisi aurtein jinsi lehaz sey bilkul normal hoti hain. Foreplay sey khoob lutf andooz hoti hain. Magar jonhi dakhool ka waqt ata hai to woh shadeed khauf ka shikar hojaati hain aur faraj ka mu'nh band ho jata hai. Vaginismus ki ziyada tar wajoohat nafsiyaati aur kabhi kabhar jismani bhi hoti hain. Yeh beemari bohut kam hai. Merey paas abhi tak iss tarhan kay sirf 3 case aaey hain. Ek couple ki shadi ko 7 saal ho chukay thay magar abhi tak mubashrat (intercourse) nahi ho saki. Iss ka elaj jari hai.\\nVaginismus kay elaj mein mian bohut madadgar sabit hota hai agar biwi ko bohut ziyada khauf nahi to yeh tareeqa amooman kamiyab rehta hai. Iss mushq kay liye 30 minute ka pursukoon waqt chahiyie hota hai. Yeh mushq ek day mein 3 time ki ja sakti hai. Iss tarhan iss masleyper jald qabo paya ja sakta hai. Yeh mushq kisi pursukoon jagah ki jaey. Pehley foreplay ki madad sey biwi ki jazbaat ko ubhara jaey. Iss mushq mein bazer (clitoris) ko mushta'el naa kiya jaey iss sey faraj ka mu'nhn mazeed tang hojata hai. Mushq kay liye biwi aram sey leyt jaey yeh beth jaey. 3 lambai sans ley. Mushq sey 30 minute pehley biwi sukoon kay liye valium ki 5mg ki ek goli ley ley. Mian jism ko mukhtalif andaaz sey mushta'el karey. Phir rano aur azai makhsosa ko mukhtalif andaaz sey mushta'el karey.\\nAndroni aur beroni jinsi lips ko mushta'el karey. Agar iss doran mein biwi pursukoon ho to phi rap pani sab sey choti ungli dhili aur chikni ho aur iss kay nayls cut hun to ahista sey faraj mein dakhil karein. Iss doran mein biwi lambai lambai sans ley aur faraj kay muscles ko dhela chor dey. Half inch tak finger ander ley jaeyn. 2 or 3 minute baad mazeed dakhil karian hutta kay ek session mein puri ungli ander chulli jaey. Agar biwi ko ziyada khauf ho yeh woh ziyada takleef mahsoos karey to ungli nikal lejaey. Jab biwi puri choti ungli kay dakhool ko sukon sey bardasht karley to 5 minute tak ungli ki harkat ko bardasht karley to phir agla qadam. Ab pehley ki tarhan angoothey kay saath wali ungli ko darja badarja faraj mein dakhil karian. Jab puri chikni ungli dakhil hojaey to 5 minute tak isey harkat naa dein. 5 minute kay baad ungli ko ahista ahista ander bahir ley jaeyn.\\nJab aap ki biwi iss ungli ki ander bahir harkat ko bardasht kar ley to phir isi tarhan angoothey kay saath wali 2 fingers ko chiknaa kar kay ahista ahista darja badarja faraj mein dakhil karian, hutta ka biwi en fingers ka mukammal dakhool pardasht karleyn, 5 minute baad fingers ko ander bahir harkat dein hutta ka woh iss harkat ko sukoon sey bardasht karley. Phir pura week yehi mushq ki jaey. Iss kay baad agla qadam mubaashirat (intercourse) hoga. Biwi mubashrat (intercourse) sey 30 minute pehley valium ki 5mg ki ek tablet ley ley, 15 or 20 minute kay foreplay kay bad aap pehley ki tarhan donon fingers faraj mein dakhil karian aur enhain ander bahir harkat dein. Aap neechey leyt jaeyn biwi aap kay ooper bethey aur zakar ko ahtiyat kay saath darja badarja dakhil karein. Zakar ko penetrate sey pehley chiknaa kar liye jaey. Iss position mein control chunkay biwi kay pas hoga to woh apni marzi sey jitnaa chahey gi zakar ko dakhil kar leygi. Agar isey ziyada khauf ho yeh ziyada takleef ho to zakar ko bahir nikal dey. Dakhool kay baad woh kuch deyr sakin rahey. Jab woh puri tarhan aramdah aur pursukoon mehsoos karey to ahista ahista ooper neechey strokes lagaey. Kuch din yehi mushq ki jaey. Iss kamiyabi kay baad aap apni pasand ki position use kar saktey hain.\\nSURAT-E-ANZAL (PREMATURE EJACULATION)\\nChinese tariqa bhi kafi mu'asser hai. Inzal sey pehley hath ki four fingers sey anus aur khusyon kay darmiyan wali jagah ko zor sey dabaein aur saath hi lambey lambey saans lein. Dabau bilkul darmiyan mein ho. Dabau agar anus kay qareeb hoga to inzaal naa rukey ga. Agar khusyon kay qareeb hoga to mani (semen) kharij honay kay bajaey masaney mein chali jaey gi. Yeh ek mu'asser tariqa hai isey kabhi kabhar use kya jaey. Zyada use karney sey yeh kam mu'asser ho jata hai agar prostate mein infection ho to isey use naa kya jaey.\\nMubashrat (intercourse) kay mukhtalif tariqey aazmaein aur maloom karein ka kis tariqey mein aap ko inzal per control hasil hota hai. Amooman mard neechey aur aurat ooper wala tariqa zyada useful hai magar baaz afraad kay liye missionary tariqa zyada mufeed hai. Aap dekhain kay aap kay liye kon sa tariqa useful hai phir zyada tar ussi tariqey ko use karein.\\nJab khushk hath sey biwi musalsal 5 minute mian kay zakar ko mushta'el karey aur woh inzal naa ho to phir yehi mushq chikney hath sey ki jaey. Biwi hath ko cream waghaera lagaley aur phir pehley ki tarhan mian kay zakar ko mushta'el karey. Inzal kay qareeb mian kay ishaarey per 5, 20 sec kay liye ruk jaey. Jab inzal ki khwahish khatam hojaey tphir dubara stimulation shuru kardey. 3 times isi tarhan karey aur 4th time isey inzal karwadey. Jab baghaer inzal kay biwi 5 minute chiknay hath sey musalsal stimulation kar sakay to phir agla qadam uthain. Ab biwi khush hath sey wohi mushq karey m agar ab inzal kay qareeb ruknaa nahi bul kay slow hojanaa hai. Inzal ki khwahish khatam honay per mian kay ishaarey per stimulation ki raftar ko kuch teez kardey. Iss tarhan 3 time karey aur 4th time stimulation jari rakhai hutta kay inzal hojaey. Jab biwi 1, 2 time raftar ko kam karkay musalsal 15min mian ko mushta'el karey aur woh inzal naa ho to agla qadam uthain. Iss mein ab wohi mushq chiknay hath sey ki jaey. Yani mian kay zakar ko chiknay hath sey mushta'el karey. Inzal kay qareeb iss kay ishaarey per raftar sust karley. Inzal ki khwahish khatam honay per harkat ko tez kardey. Iss tarhan 3 time karey aur 4th time isey inzal karey.\\nJab biwi inzal kay bahgiar 1, 2 time raftar kam karkay 15 minute musalsal chiknay hath sey yeh mushq kar sakay to agla qadam mubaashirat ka hoga. Iss kay liye pehley foreplay karein jab pura tanau (erection) ajaey to mian eyes band karkay pusht per laet jaey. Biwi iss kay ooper sawar ho jaey. Biwi ka weight iss ki taangon per ho. Zakar ko faraj mein daakhil karey, iss kay liye hath naa lagai. Dakhool kay baad biwi nay hilnaa nahi bul kay sakin rahey. aur thori deyr sukoon sey bethi rahey. Jab mian control hasil karkay pur aitmaad mehsoos karey to woh biwi kay Sareen per hath rakhai aur isey ooper neechey harkat karney ka isshara karey. Inzal kay qareeb mian kay ishaarey per ruk jaeyn. Mian ki inzal ki khwahish khatam honay per phir biwi ooper neechey harkat karey. 3rd time mian inzal hojaey. Jab biwi yeh mushq 1, 2 stops kay saath musalsal 15 minute kar sakay to phir dakhool kay baad biwi sakin rahey aura b mian neechey sey harkat karey. Inzal kay qareeb ruk jaey.\\nDubara yehi mushq karey aur 3rd time inzal hojaey. Ab yehi mushq chikni faraj kay saath karein. Yani itnaa foreplay karein ka biwi ki faraj chikni hojaey yeh phir zakar ko chiknaa kiya jaey. Dakhool kay baad mian neechey sey harkat karey. Discharge kay qareeb ruk jaey yeh slow hojaey. Dubara yehi mushq karey aur 3rd time inzal hojaey. Yehi mushq jab chikni faraj kay saath 1, 2 raftar kam karkay musalsal 15 minute ki jaey sakay to mard ki pasand ki position kay saath start and stop ki mushq ki jaey. Jab iss sorat mein 1, 2 stop kay saath 15 minute musalsal control hasil hojaey to phir yehi mushq slow and fast kay andaaz mein ki jaey.\\nMushq kay liye half hour sey lia kar 1hour waqt use karein. Behtar hai waqt bhi muqarrar ho.\\nYeh mushq week mein 2\/3 bar ki jaey. 3 bar sey ziyada ho to behtar, 2 bar sey kam ho to ghaer mu'asser.\\nAgar shuru mein mian jald inzal hojaey to half hour kay baad phir mushq ki jaey.\\nPehley hissey mein mubaashirat (intercourse) nahi karni aur mushtzani bhi manaa hai.\\nAmooman 8\/10 week mein mukammal control hasil hojata hai yeh kabhi pehley bhi. Kabhi kuch deyr baad.\\nAgar mian biwi ki madadsey iss masleyper control hasil naa kar sakay to phir kisi achai maahireen naafiysat sey elaj karey.","num_words":8282,"character_repetition_ratio":0.044,"word_repetition_ratio":0.0,"special_characters_ratio":0.198,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.989,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"masroof rakhna in English is masroof rakhna - مصروف رکھنا - Urdu to English Translation Idiom Dictionary\\nmasroof rakhna in English\\nmasroof rakhna - مصروف رکھنا in English means;\\nWords meanings used in Masroof rakhna\\nMeanings of the Urdu words used in masroof rakhna - مصروف رکھنا are;\\nKonsi aurat apnay aap ko haseen nahi samajhti\\nIdioms related to the words in masroof rakhna\\nHere is a list of some of the idioms that are either related to the masroof rakhna or use words from this idiom.\\nWhat is masroof rakhna meaning in English?\\nmasroof rakhna - مصروف رکھنا\\nWhat are the idioms related to masroof rakhna?\\nHere are the idioms that are related to the masroof rakhna idiom.","num_words":103,"character_repetition_ratio":0.2,"word_repetition_ratio":0.0,"special_characters_ratio":0.188,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.408,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Para 11 | Quran Tube\\n09.94 Yeh log tumharay samney uzur paish keren gay jab tum inn kay pass wapis jaogay. Aap keh dijiye kay yeh uzur paish mat kero hum kabhi tum ko sacha na samjhen gay Allah Taalaa hum ko tumhari khabar dey chuka hai aur aaenda bhi Allah aur uss ka rasool tumhari kaar guzari dekh len gay phir aisay kay pass lotaye jaogay jo posheeda aur zahir sab ka jannay wala hai phir woh tum ko bata dey ga jo kuch tum kertay thay.\\n09.95 Haan woh abb tumharay samney Allah ki qasmen kha jayen gay jab tum unn kay pass wapis jaogay takay tum unn ko unn ki halat per chor do. So tum unn ko unn ki halat per chor do. Woh log bilkul ganday hain aur unn ka thikana dozakh hai unn kaamon kay badlay jinhen woh kiya kertay thay.\\n09.96 Yeh iss liye qasmen khayen gay kay tum inn say razi hojao to Allah Taalaa to aisay fasiq logon say razi nahi hota.\\n09.97 Dehati log kufur aur nifaq mein boht hi sakht hain aur unn ko aisa hona hi chahaiye kay unn ko inn kay ehkaam ka ilm na ho jo Allah Taalaa ney apney rasool per nazil farmaye hain aur Allah bara ilm wala bari hikmat wala hai.\\n09.98 Aur inn dehatiyon mein baaz aisay hain kay jo kuch kharach kertay hain uss ko jurmana samajhtay hain aur tum musalmanon kay wastay buray waqt kay muntazir rehtay hain bura waqt inn hi per parney wala hai aur Allah sunnay wala aur jannay wala hai.\\n09.99 Aur baaz ehal-e-dehaat mein aisay bhi hain jo Allah Taalaa per aur qayamat kay din per eman rakhtay hain aur jo kuch kharach kertay hain inn ko indallah qurb hasil honey ka zariya aur rasool ki dua ka zariya banatay hain yaad rakho kay inn kay yeh kharach kerna be-shak inn kay liye mojib-e-qurbat hai inn ko Allah Taalaa zaroor apni remat mein dakhil keray ga Allah Taalaa bari maghfirat wala bari rehmat wala hai.\\n09.100 Aur jo mohajreen aur ansaar sabiq aur muqaddam hain aur jitney log ikhlaas kay sath unn kay pairo hain Allah unn sab say razi hua aur woh sab uss say razi huye aur Allah ney unn kay liye aisay baagh mohiyya ker rakhay hain jin kay neechay nehren jaari hongi jin mein hamesha rahen gay yeh bari kaamyabi hai.\\n09.101 Aur kuch tumharay gird-o-paish walon mein aur kuch madinay walon mein aisay munafiq hain kay nifaq per aray huye hain aap inn ko nahi jantay inn ko hum jantay hain hum inn ko dohri saza den gay phir woh baray bhari azab ki taraf bhejay jayen gay.\\n09.102 Aur kuch aur log hain jo apni khata kay iqrari hain jinhon ney milay julay amal kiye thay kuch bhalay aur kuch buray Allah say umeed hai kay unn ki toba qabool farmaye. Bila shuba Allah Taalaa bari maghfirat wala bari rehmat wala hai.\\n09.103 Aap inn kay maalon mein sadqa ley lijiye jiss kay zariye say aap inn ko pak saaf ker den aur inn kay liye dua kijiye bila shuba aap ki dua inn kay liye mojib-e-itminaan hai aur Allah Taalaa khoob sunta hai khoob janta hai.\\n09.104 Kiya inn ko yeh khabar nahi kay Allah hi apney bandon ki toba qabool kerta hai aur wohi sadqaat ko qabool farmata hai aur yeh kay Allah hi toba qabool kerney mein aur rehmat kerney mein kaamil hai.\\n09.105 Keh dijiye kay tum amal kiye jao tumharay amal Allah khud dekh ley ga aur uss ka rasool aur eman walay (bhi dekh len gay) aur zaroor tum ko aisay kay pass jana hai jo tamam chupi aur khuli cheezon ka jannay wala hai. So woh tum ko tumhara sab kiya hua batla dey ga.\\n09.106 Aur kuch aur log hain jin ka moamla Allah kay hukum aaney tak mulatawee hai unn ko saza dey ga ya unn ki toba qabool ker ley ga aur Allah khoob jannay wala hai bara hikmata wala hai.\\n09.107 Aur baaz aisay hain jinhon ney inn aghraaz kay liye masjid banaee hai kay zarrar phonchayen aur kufur ki baaten keren aur eman daron mein tafreeq dalen aur uss shaks kay qayam ka saman keren jo iss say pehlay say Allah aur rasool ka mukhalif hai aur qasmen kha jayen gay kay ba-juz bhalaee kay aur humari kuch neeyat nahi aur Allah gawah hai kay woh bilkul jhootay hain.\\n09.108 Aap iss mein kabhi kharay na hon. Albatta jiss masjid ki bunyaad awwal din say taqwa per rakhi gaee hai woh iss laeeq hai kay aap iss mein kharay hon iss mein aisay aadmi hain kay woh khoob pak honey ko pasand kertay hain aur Allah Taalaa khoob pak honey walon ko pasand kerta hai.\\n09.109 Phir aaya aisa shaks behtar hai jiss ney apni emaarat ki bunyaad Allah say darney per aur Allah ki khushnoodi per rakhi ho ya woh shaks kay jiss ney apni emaarat ki bunyaad kissi ghaati kay kinaray per jo kay girney hi ko ho rakhi ho phir woh iss ko ley ker aatish-e-dozakh mein girr paray aur Allah Taalaa aisay zalimon ko samajh hi nahi deta.\\n09.110 Inn ki yeh emaarat jo enhon ney banaee hai hamesha inn kay dilon mein shak ki bunyaad per (kaanta bann ker) khutakti rahey gi haan magar inn kay dil hi agar paash paash hojayen to khair aur Allah Taalaa bara ilm wala bari hikmat wala hai.\\n09.111 Bila shuba Allah Taalaa ney musalmanon say unn ki janon ko aur unn kay maalon ko iss baat kay ewaz mein khareed liya hai kay unn ko jannat milay gi. Woh log Allah ki raah mein lartay hain jiss mein qatal kertay hain aur qatal kiye jatay hain iss per sacha wada kiya gaya hai toraat mein aur injeel mein aur quran mein aur Allah say ziyada apney ehad ko kaun poora kerney wala hai to tum log apni iss bey per jiss ka tum ney moamla thehraya hai khsuhi manao aur yeh bari kaamyabi hai.\\n09.112 Woh aisay hain jo tauba kerney walay ibadat kerney walay hamd kerney walay roza rakhney walay (yaa raah-e-haq mein safar kerney walay) rukoo aur sajda kerney walay nek baaton ki taleem kerney walay aur buri baaton say baaz rakhney walay aur Allah ki haddon ka khayal rakhney walay hain aur aisay momineen ko aap khushkhabri suna dijiye.\\n09.113 Payghumbar ko aur doosray musalmanon ko jaaez nahi kay mushrikeen kay liye maghfirat ki dua maangen agar cheh woh rishtay daar hi hon iss amar kay zahir ho janey kay baad kay yeh log dozakhi hain.\\n09.114 Aur ibrahim (alh-e-salam) ka apney baap kay liye dua-e-maghfirat maangna woh sirf wada kay sabab say tha jo unhon ney uss say wada ker liya tha phir jab unn per yeh baat zahir hogaee kay woh Allah ka dushman hai to woh iss say mehaz mehaz bey talluq hogaye waqaee ibrahim (alh-e-salam) baray naram dil aur burd baar thay.\\n09.115 Aur Allah aisa nahi kerta kay kissi qom ko hidayat ker kay baad mein gumrah kerdey jab tak kay unn cheezon ko saaf saaf na batla dey jin say woh bachen be-shak Allah Taalaa her cheez ko khoob janta hai.\\n09.116 Bila shuba Allah hi ki saltanat hai aasmanon aur zamin mein. Wohi jilata aur maarta hai aur tumhara Allah kay siwa na koi yaar hai aur na koi madadgar hai.\\n09.117 Allah Taalaa ney payghumber kay haal per tawajja farmaee aur mohajreen aur ansaar kay haal per bhi jinhon ney aisi tangi kay waqt payghumbar ka sath diya iss kay baad kay inn mein say aik giroh kay dilon mein kuch tazalzul ho chala tha. Phir Allah ney unn kay haal per tawajja farmaee. Bila shuba Allah Taalaa inn sab per boht hi shafiq meharban hai.\\n09.118 Aur teen shakson kay haal per bhi jin ka moamla multawee chor diya gaya tha. Yahan tak kay jab zamin ba-waajood apni farakhi kay unn per tang honey lagi aur woh khud apni jaan say tang aagaye aur unhon ney samajh liya kay Allah say kahin panah nahi mill sakti be-juz iss kay kay ussi ki taraf rujoo kiya jaye phir unn kay haal per tawajja farmaee takay woh aaeenda bhi toba ker saken. Be-shak Allah Taalaa boht toba qabool kerney wala aur bara reham wala hai.\\n09.119 Aey eman walo! Allah Taalaa say daro aur sachon kay sath raho.\\n09.120 Madinay kay rehney walon ko aur jo dehaati unn kay gird-o-paish mein hain unn ko yeh zaiba na tha kay rasool Allah ko chor ker peechay reh jayen aur na yeh kay apni jaan ko unn ki jaan say aziz samajhen yeh iss sabab say key inn ko Allah ki raah mein jo piyas lagi aur jo thakaan phonchi aur jo bhook lagi aur jo kissi aisi jagah chalay jo kuffaar kay liye mojib-e-ghaiz hua ho aur dushmanon ki jo kuch khabar li inn sab per inn kay naam (aik aik) nek kaam likh gaya. Yaqeenan Allah Taalaa mukhliseen ka ajar zaya nahi kerta.\\n09.121 Aur jo kuch chota bara enhon ney kharach kiya aur jitney maidan inn ko tey kerney paray yeh sab bhi inn kay naam likha gaya takay Allah Taalaa inn kay kaamon ka achay say acha badla dey.\\n09.122 Aur musalmanon ko yeh na chahaiye kay sab kay sab nikal kharay hon so aisa kiyon na kiya jaye kay inn ki her bari jamat mein say aik choti jamat jaya keray takay woh deen ki samajh boojh hasil keren aur takay yeh log apni qom ko jabkay woh inn kay pass aayen darayen takay woh darr jayen.\\n09.123 Aey eman walon! inn kuffaar say laro jo tumharay aas pass hain aur inn ko tumharay andar sakhti pana chahaiye aur yeh yaqeen rakho kay Allah Taalaa muttaqi logon kay sath hai.\\n09.124 Aur jab koi surat nazil ki jati hai to baaz munafiqeen kehtay hain kay iss surat ney tum mein say kiss kay eman ko ziyada kiya hai so log jo eman walay hain iss surat ney unn kay eman ko ziyada kiya hai aur woh khush horahey hain.\\n09.125 Aur jin kay dilon mein rog hai iss surat ney unn mein unn ki gandagi kay sath aur gandagi barha di aur woh halat-e-kufur hi mein marr gaye.\\n09.126 Aur kiya inn ko nahi dikhlaee deta kay yeh log her saal aik baar ya do baar kissi na kissi aafat mein phanstay rehtay hain phir bhi na toba kertay aur na naseehat qabool kertay hain.\\n09.127 Aur jab koi surat nazil ki jati hai to aik doosray ko dekhney lagtay hain kay tum ko koi dekhta to nahi phir chal detay hain Allah Taalaa ney inn ka dil pher diya hai iss waja say kay woh bey samajh log hain.\\n09.128 Tumharay pass aik aisay payghumber tashreef laye hain jo tumhari jinss mein say hain jin per tumhari takleef boht hi dushwaar guzarti hai jo tumhari bhalaee kay khuwan hain. Jo musalmanon per baray hi shafiq aur meharban hain.\\n09.129 Phir agar roo gardaani keren to aap keh dijiye kay meray liya Allah kafi hai iss kay siwa koi mabood nahi. Mein ney issi per bharosa kiya aur woh baray arsh ka maalik hai.\\n(Sura-Younus Makka mai Nazil hui, is mai aikso-nou (109) Aayatain hain)\\n10.01 Alif-laam-raa ye pur hikmat kitab ki aayaten hain.\\n10.02 Kiya inn logon ko iss baat say tajjub hua kay hum ney inn mein say aik shaks kay pass wahee bhej di kay sab aadmiyon ko daraiye aur jo eman ley aaye unn ko yeh khushkhabri suniye kay inn kay rab kay pass inn ko poora ajar-o-martaba milay ga. Kafiron ney kaha yeh shaks to bila shuba sareeh jadoogar hai.\\n10.03 Bila shuba tumhara rab Allah hi hai jiss ney aasmanon aur zamin ko cheh roz mein peda ker diya phir arsh per qaeem hua woh her kaam ki tadbeer kerta hai. Uss ki ijazat kay baghair koi uss kay pass sifarish kerney wala nahi aisa Allah tumhara rab hai so tum uss ki ibadat kero kiya tum phir bhi nasihat nahi pakartay.\\n10.04 Tum sab ko Allah hi kay pass jana hai Allah ney sacha wada ker rakha hai. Be-shak wohi pehli baar bhi peda kerta hai phir wohi doobara bhi peda keray ga takay aisay logon ko jo kay eman laye aur unhon ney nek kaam kiye insaf kay sath jaza dey aur jin logon ney kufur kiya unn kay wastay kholta hua pani peenay ko milay ga aur dard naak azab hoga unn kay kufur ki waja say.\\n10.05 Woh Allah Taalaa aisa hai jiss ney aftab ko chamakta hua banaya aur chand ko noorani banaya aur uss kay liye manzilen muqarrar kin takay tum barson ki ginti aur hisab maloom ker liya kero. Allah Taalaa ney yeh cheezen bey faeeda nahi peda kin. Woh yeh dalaeel unn ko saaf saaf batla raha hai jo danish rakhtay hain.\\n10.06 Bila shuna raat aur din kay yakay baad deegray aaney mein aur Allah Taalaa ney jo kuch aasmanon aur zamin mein peda kiya hai inn sab mein unn logon kay liye dalaeel hain jo Allah ka darr rakhtay hain.\\n10.07 Jin logon ko humaray pass aaney ka yaqeen nahi hai aur woh dunyawi zindagi per razi hogaye hain aur iss mein ji laga bethay hain aur jo log humari aayaton say ghafil hain.\\n10.08 Aisay logon ka thikana unn kay aemaal ki waja say dozakh hai.\\n10.09 Yaqeenan jo log emaan laye aur unhon ney nek kaam kiye unn ka rab unn ko unn kay eman kay sabab unn kay maqsad tak phoncha dey ga nemat kay baghon mein jin key neechay nehren jari hongi.\\n10.10 Unn kay mun say yeh baat niklay gi “Subhan Allah” (Allah Pak hai) aur unn ka bahumi salam yeh hoga “Assalam-o-Alaikum” (Aap per Salamti ho) aur unn ki akheer baat yeh hogi \"Alhamd-o-Lillah-e-Rab-ul-Aalameen\" (tamam tareefen Allah kay liye hain jo saray jahaano ka rab hai).\\n10.11 Aur agar Allah logon per jaldi say nuksan waaqay ker diya kerta jiss tarah woh faeeday kay liye jaldi machatay hain to unn ka wada kabhi ka poora ho chuka hota. So hum unn logon ko jin ko humaray pass aaney ka yaqeen nahi hai unn kay haal per chor rakhtay hain kay apni sirkashi mein bhataktay rahen.\\n10.12 Aur jab insan ko koi takleef phonchti hai to hum ko pukarta hai letay bhi bethay bhi kharay bhi. Phir jab hum uss ki takleef uss say hata detay hain to woh aisa hojata hai kay goya uss ney apni takleef kay liye jo ussay phonchi thi kabhi humen pukara hi na tha inn hadd say guzarney walon kay aemaal ko unn kay liye issi tarah khushnuma bana diya gaya hai.\\n10.13 Aur hum ney tum say pehlay boht say girohon ko halak ker diya jabkay unhon ney zulm kiya halankay unn kay pass unn kay payghumber bhi dalaeel ley ker aaye aur woh aisay kab thay kay eman ley aatay? Hum mujrim logon ko aisi hi saza diya kertay hain.\\n10.14 Phir unn kay baad hum ney duniya mein bajaye unn kay tum ko janasheen kiya takay hum dekh len kay tum kiss tarah kaam kertay ho.\\n10.15 Aur jab inn kay samney humari aayaten parhi jati hain jo bilkul saaf saaf hain to yeh log jin ko humaray pass aaney ki umeed nahi hai yun kehtay hain kay iss kay siwa koi doosra quran layiye ya iss mein kuch tarmeem ker dijiye. Aap keh dijiye kay mujhay yeh haq nahi kay mein apni taraf say iss mein tarmeem kerdoon bus mein to issi ki ittabaa keroon ga jo meray pass wahee kay zariye say phoncha hai agar mein apney rab ki na farmani keroon to mein aik baray din kay azab ka andesha rakhta hun.\\n10.16 Aap yun keh dijiye kay agar Allah ko manzoor hota to na to mein tum ko woh parh ker sunata aur na Allah Taalaa tum ko iss ki itlaa deta kiyon kay mein iss say pehlay to aik baray hissay umar tak mein tum mein reh chuka hun. Phir kiya tum aqal nahi rakhtay.\\n10.17 So uss shaks say ziyada kaun zalim hoga jo Allah per jhoot bandhay ya uss ki aayaton ko jhoota batlaye yaqeenan aisay mujrimon ko aslan falah na hogi.\\n10.18 Aur yeh log Allah kay siwa aisi cheezon ki ibadat kertay hain jo na unn ko zarrar phoncha saken aur na unn ko nafa phoncha saken aur kehtay hain kay yeh Allah kay pass humaray sifarshi hain. Aap keh dijiye kay kiya tum Allah ko aisi cheez ki khabar detay ho jo Allah Taalaa ko maloom nahi na aasmanon mein aur na zamin mein woh pak aur bartar hai inn logon kay shirk say.\\n10.19 Aur tamam log aik hi ummat kay thay phir unhon ney ikhtilaf peda ker liya aur agar aik baat na hoti jo aap kay rab ki taraf say pehlay thehar chuki hai to jiss cheez mein yeh log ikhtilaf ker rahey hain unn ka qataee faisla ho chuka hota.\\n10.20 Aur yeh log yun kehtay hain kay inn per inn kay rab ki janib say koi nishani kiyon nahi nazil hoti? So aap farma dijiye kay ghaib ki khabar sirf Allah ko hai so tum bhi muntazir raho mein bhi tumharay sath munatazir hun.\\n10.21 Aur jab hum logon ko iss amar kay baad kay inn per koi museebat parr chuki ho kissi nemat ka maza chakha detay hain to woh foran hi humari aayaton kay baray mein caalen chalney lagtay hain aap keh dijiye kay Allah chaal chalney mein tum say ziyada tez hai bil yaqeen humaray farishtay tumhari sab chaalon ko likh rahey hain.\\n10.22 Aur Allah aisa hai kay tum ko khushki aur darya mein chalata hai yahan tak kay jab tum kashti mein hotay ho aur woh kashtiyan logon ko mowafiq hawa kay zariye ley ker chalti hain aur woh log inn say khush hotay hain inn per aik jhonka sakht hawa ka aata hai aur her taraf say unn per mojen uthti chali aati hain aur woh samajhtay hain kay (buray) aa ghiray (ussa waqat) sab khalis aetiqaad ker kay Alla hi ko pukartay hain kay agar tu hum ko iss say bacha ley to hum zaroor shukar guzaar bann jayen.\\n10.23 Phri jab Allah Taalaa unn ko bacha leta hai to foran hi woh zamin mein na haq sirkashi kerney lagtay hain aey logo! Yeh tumhari sirkashi tumharay liye wabaal honey wali hai dunyawi zindagi kay (chand) faeeday hain phir humaray pass tum ko aana hai phir hum sab tumhara kiya hua tum ko batla den gay.\\n10.24 Pus duniyawi zindagi ki halat to aisi hai jaisay hum ney aasman say pani barsaya phir uss say zamin ki nabataat jin ko aadmi aur chopaye khatay hain khoob gunjaan ho ker nikli. Yahan tak kay jab woh zamin apni ronaq ka poora hissa ley chuki aur uss ki khoob zebaeesh hogaee aur uss kay malikon ney samajh liya kay abb hum iss per bilkul qabiz ho chukay to din mein ya raat mein iss per humari taraf say koi hukum (azab) aa para so hum ney uss ko aisa saaf ker diya kay goya kal woh mojood hi na thay hum issi tarah aayat ko saaf saaf biyan kertay hainaisay logon kay liye jo sochtay hain.\\n10.25 Aur Allah Taalaa salamti kay ghar ki taraf tum ko bulata hai aur jiss ko chahata hai raah-e-raast per chalney ki tofiq deta hai.\\n10.26 Jin logon ney neki ki hai unn kay wastay khoobi hai aur mazeed baran bhi aur unn kay chehron per na siayahi chahaye gi aur na zillat yeh log jannat mein rehney walay hain woh iss mein hamesha rehen gay.\\n10.27 Aur jin logon ney bad kaam kiye unn ki badi ki saza uss kay barabar milay gi aur unn ko zillat chahaye gi unn ko Allah Taalaa say koi na bacha sakay ga. Goya unn kay chehron per andheri raat kay parat kay parat lapet diye gaye hain. Yeh log dozakh mein rehney walay hain woh iss mein hamesha rahen gay.\\n10.28 Aur woh din bhi qabil-e-ziker hai jiss roz hum inn sab ko jama keren gay phir mushrikeen say kahen gay kay tum aur tumharay shareek apni jagah thehro phir hum inn kay aapas mein phoot daal den gay aur inn kay woh shurka kahen gay kay tum humari ibadat nahi kertay thay.\\n10.29 So humaray tumharya darmiyan Allah kafi hai gawah kay tor per kay hum ko tumhari ibadat ki khabar bhi na thi.\\n10.30 Uss muqam per her shaks apney aglay kiye huye kaamon ki jaanch ker ley ga aur yeh log Allah ki taraf jo inn ka malik-e-haqeeqi hai lotaye jayen gay aur jo kuch jhoot bandha kertay thay sab unn say ghaeeb hojayen gay.\\n10.31 Aap kahiye kay woh kaun hai jo tum ko aasman aur zamin say rizq phonchata hai ya woh kaun hai jo kanon aur aankhon per poora ikhtiyar rakhta hai aur woh kaun hai jo zinda ko murda say nikalta hai aur murda ko zinda say nikalta hai aur woh kaun hai jo tamam kaamon ki tadbeeren kerta hai? Zaroor woh yehi kahen gay kay “Allah” to unn say kahiye phir kiyon nahi dartay.\\n10.32 So yeh hai Allah Taalaa jo tumahra rab haqeeqi hai. Phir haq kay baad aur kiya reh gaya ba-juz gumrahi kay phir kahan phiray jatay ho. Issi tarah aap kay rab ki yeh baat kay yeh eman na layen gay tamam fasiq logon kay haq mein sabit ho chuki hai.\\n10.33 Aap yun kahiye kay kiya tumharay shurka mein koi aisa hai jo pehli baar bhi peda keray phir doobara bhi peda keray? Aap keh dijiye kay Allah hi pehli baar peda kerta hai phir wohi doobara bhi peda keray ga. Phir tum kahan phiray jatay ho?\\n10.34 Aap kahiye kay tumharay shurka mein koi aisa hai kay haq ka raasta batata ho? Aap keh dijiye kay Allah hi haq ka raasta batata hai. To phir aaya jo shaks haq ka raasta batata ho woh ziyada ittabaa kay laeeq hai ya woh shaks jiss ko baghair bataye khud hi raasta na soojhay? Pus tum ko kiya hogaya hai tum kaisay faislay kertay ho.\\n10.35 Aur inn mein say aksar log sirf gumaan per chal rahey hain. Yaqeenan gumaan haq (ki maarfat) mein kuch bhi kaam nahi dey sakta yeh jo kuch ker rahey hain yaqeenan Allah ko sab khabar hai.\\n10.36 Aur yeh quran aisa nahi hai kay Allah (ki wahee) kay baghair (apney hi say) gharr liya gaya ho. Bulkay yeh to (unn kitabon ki) tasdeeq kerney wala hai jo iss kay qabal (nazil) ho chuki hain aur kitab (ehkaam-e-zarooriya) ki tafseel biyan kerney wala hai iss mein koi baat shak ki nahi kay rab-ul-aalameen ki taraf say hai.\\n10.37 Kiya yeh log yun kehtay hain kay aap ney iss ko gharr liya hai? Aap keh dijiye kay phir tum iss ki misil aik hi surat lao aur jin jin ghair Allah ko bula sako bula lo agar sachay ho.\\n10.38 Bulkay aisi cheezon ki takzeeb kerney lagay jiss ko apney ehaat-e-ilmi mein nahi laye aur hanooz inn ko iss ka akheer nateeja nahi mila.\\n10.39 Jo log inn say pehlay huye hain issi tarah unhon ney bhi jhutlaya tha so dekh lijiye unn zalimon ka anjam kaisa hua?\\n10.40 Aur inn mein say baaz aisay hain jo iss per eman ley aayen gay aur baaz aisay hain kay iss per eman na layen gay. Aur aap ka rab mufisdon ko khoob janta hai.\\n10.41 Aur agar aap ko jhutlatay rahen to yeh keh dijiye kay meray liye mera amal aur tumhara liye tumhara amal tum meray amal say bari ho aur mein tumharay amal say bari hun.\\n10.42 Aur inn mein say baaz aisay hain jo aap ki taraf kaan lagaye bethay hain. Kiya aap behron ko sunatay hain go unn ko samajh bhi na ho?\\n10.43 Aur inn mein baaz aisay hain jo aap ko takk rahey hain. Phir kiya aap andhon ko raasta dikhlana chahatay hain go inn ko baseerat bhi na ho?\\n10.44 Yeh yaqeeni baat hai kay Allah logon per kuch zulm nahi kerta lekin log khud hi apni janon per zulm kertay hain.\\n10.45 Aur inn ko woh din yaad dulaiye jiss mein Allah inn ko (apney huzoor) jama keray ga (to inn ko aisa mehsoos hoga) kay goya woh (duniya mein) saray din ki aik aadh ghari rahey hongay aur aapas mein aik doosray ko pehchanney ko thehray hon. Waqaee khasaray mein paray woh log jinhon ney Allah kay pass janey ko jhutlaya aur woh hudayat paney walay na thay.\\n10.46 Aur jiss ka inn say hum wada ker rahey hain uss mein say kuch thora sa agar hum aap ko dikhla den ya (unn kay zahoor say pehlay) hum aap ko wafat dey den so humaray pass to inn ko aana hi hai. Phir Allah inn kay sab afaal per gawah hai.\\n10.47 Aur her ummat kay liye aik rasool hai so jab unn kay woh rasool aa chukta hai unn ka faisla insaf kay sath kiya jata hai aur unn per zulm nahi kiya jata.\\n10.48 Aur yeh log kehtay hain kay yeh wada kab hoga? Agar tum sachay ho.\\n10.49 Aap farma dijiye kay mein apni zaat kay liye to kissi nafay ka aur kissi zarrar ka ikhtiyar rakhta hi nahi magar jitna Allah ko manzoor ho. Her ummat kay liye aik moyyen waqt hai jab unn ka woh moyyen waqt aa phonchta hai to aik ghari na peechay hatt saktay hain aur na aagay sirak saktay hain.\\n10.50 Aap farma dijiye kay yeh batlao kay agar tum per Allah ka azab raat ko aa paray ya din ko to azab mein konsi cheez aisi hai kay mujrim log iss ko jaldi maang rahey hain.\\n10.51 Kiya phir jab woh aa hi paray ga uss per eman lao gay. Haan abb mana! Halankay tum iss ki jaldi machaya kertay thay.\\n10.52 Phri zalimon say kaha jayega ka hamesha ka azab chakho. Tum ko to tumharay kiye ka hi badla mila hai.\\n10.53 Aur woh aap say daryaft kertay hain kay kiya azab waqaee sach hai? Aap farma dijiye kay haan qasam hai meray rab ki woh waqaee sach hai aur tum kissi taraf Allah ko aajiz nahi ker saktay.\\n10.54 Aur agar her jaan jiss ney zulm (shirk) kiya hai kay pass itna ho kay sari zamin bhar jaye tab bhi uss ko dey ker apni jaan bachaney lagay aur jab azab ko dekhen gay tp pasheymani ko posheeda rakhen gay. Aur inn ka faisla insaf kay sath hoga. Aur inn per zulm na hoga.\\n10.55 Yaad rakho kay jitni cheezen aasmanon aur zamin mein hain sab Allah hi kay mulk mein hain. Yaad rakho kay Allah Taalaa ka wada sacha hai lekin boht say aadmi ilm nahi rakhtay.\\n10.56 Wohi jaan dalta hai aur wohi jaan nikalta hai aur tum sab ussi kay pass laye jaogay.\\n10.57 Aey logo! Tumharay pass tumhara rab ki taraf say aik aisi cheez aaee hai jo naseehat hai aur dilon mein jo rog hain unn kay liye shifa hai aur rehnumaee kerney wali hai aur rehmat hai eman walon kay liye.\\n10.58 Aap keh dijiye kay bus logon ko Allah key iss inam aur rehmat per khush hona chahaiye. Woh iss say ba-darjaha behtar hai jiss ko woh jama ker rahey hain.\\n10.59 Aap kahiye kay yeh to batao kay Allah ney tumharay liye jo kuch rizq bheja tha phri tum ney uss ka kuch hissa haram aur kuch halal qarar dey liya. Aap poochiye kay kiya tum ko Allah ney hukum diya tha ya Allah per iftra hi kertay ho?\\n10.60 Aur jo log Allah per jhoot iftrra bandhtay hain unn ka qayamat ki nisbat kiya gumaan hai? Waqaee logon per Allah Taalaa ka bara hi fazal hai lekin aksar aadmi shukar nahi kertay.\\n10.61 Aur aap kissi haal mein hon aur munjmila inn ehwaal kay aap kahin say quran parhtay hon aur jo kaam bhi kertay hon hum ko sab ki khabar rehti hai jab tum uss kaam mein mashghool hotay ho. Aur aap kay rab say koi cheez zarra barabar bhi ghaeeb nahi na zamin mein aur na aasman mein aur na koi cheez uss say choti aur na koi cheez bari magar yeh sab kitab-e-mubin mein hai.\\n10.62 Yaad rakho kay Allah kay doston per na koi andesha hai aur na woh ghumgeen hotay hain.\\n10.63 Yeh woh log hain jo eman laye aur (buraiyon say) perhez rakhtay hain.\\n10.64 Inn kay liye dunyawi zindagi mein bhi aur aakhirat mein bhi khushkhabri hai Allah Taalaa ki baaton mein kuch farq hua nahi kerta. Yeh bari kaamyabi hai.\\n10.65 Aur aap ko inn ki baaten ghum mein na daalen. Tamam tar ghalba Allah hi kay liye hai woh sunta janta hai.\\n10.66 Yaad rakho kay jitney kuch aasman mein hain aur jitney zamin mein hain yeh sab Allah hi kay hain aur jo log Allah ko chor ker doosray shurka ki ibadat ker rahey hain kiss cheez ki ittabaa ker rahey hain aur mehaz atkalen laga rahey hain.\\n10.67 Woh aisa hi hai jiss ney tumharay liye raat banaee takay tum iss mein aaram kero aur din bhi iss tor per banaya kay dekhney bhalney ka zariya hai tehqeeq iss mein dalaeel hain unn logon kay liye jo suntay hain.\\n10.68 Woh kehtay hain kay Allah aulad rakhta hai. Subhan Allah! Woh to kissi ka mohtaj nahi ussi ki milkiyat hai jo kuch aasmano mein hai aur jo kuch zamin mein hai. Tumharay pass iss per koi daleel nahi. Kiya Allah kay zimmay aisi baat lagatay ho jiss ka tum ilm nahi rakhtay.\\n10.69 Aap keh dijiye kay jo log Allah per jhoot iftra kertay hain woh kaamyab na hongay.\\n10.70 Yeh duniya mein thora sa aish hai phir humaray pass inn ko aana hai phir hum inn ko inn kay kufur kay badlay sakht azab chakhayen gay.\\n10.71 Aur aap inn ko nooh (alh-e-salam) ka qissa parh ker sunaiye jab kay unhon ney apni qom say farmaya kay aey meri qom! Agar tum ko mera rehna aur ehkaam-e-elahi ki naseehat kerna bhari maloom hota hai to mera to Allah hi per bharosa hai. Tum apni tadbeer maaye apney shurka kay pukhta kerlo phir tumhari tadbeer tumhari ghuttan ka baees nahi honi chahaiye. Aur phir meray sath ker guzro aur mujh ko mohlat na do.\\n10.72 Phir bhi agar tum aeyraaz hi kiye jao to mein ney tum say koi maawza to nahi maanga mera maawza to sirf Allah hi kay zimmay hai aur mujh ko hukum kiya gaya hai kay mein musalmanon mein say rahon.\\n10.73 So woh log inn ko jhutlatay rahey pus hum ney inn ko aur jo inn kay sath kashti mein thay unn ko nijat di aur unn ko janasheen banaya aur jinhon ney humari aayaton ko jhutlaya tha unn ko gharq ker diya. So dekhna chahaiye kaisa anjam hua unn logon ka jo daraye jaa chukay thay.\\n10.74 Phir nooh (alh-e-salam) kay baad hum ney aur rasoolon ko unn ki qom ki taraf bheja so woh unn kay pass roshan daleelen ley ker aaye pus jiss cheez ko unhon ney awwal mein jhoota keh diya yeh na hua ka phir uss ko maan letay. Allah Taalaa issi tarah hadd say barhney walon kay dilon per band laga deta hai.\\n10.75 Phir inn payghumbaron kay baad hum ney musa (alh-e-salam) aur haroon (alh-e-salam) ko firaon aur uss kay sardaron kay pass apni nishaniyan dey ker bheja. So unhon ney takabbur kiya aur woh log mujrim qom thay.\\n10.76 Phir jab unn ko humaray pass say sahih daleel phonchi to woh log kehney lagay kay yaqeenan yeh sareeh jadoo hai.\\n10.77 Musa (alh-e-salam) ney farmaya kay kiya tum iss sahih daleel ki nisbat jabkay woh tumharay pass phonchi aisi baat kehtay ho kiya yeh jadoo hai halankay jadoogar kaamyab nahi hua keray.\\n10.78 Woh log kehney lagay kiya tum humaray pass iss liye aaye ho kay hum ko iss tareeqay say hata do jiss per hum ney apney baap dadon ko paya hai aur tum dono ko duniya mein baraee mill jaye aur hum tum dono ko kabhi na manen gay.\\n10.79 Aur firaon ney kaha meray pass tamam maahir jadoogaron ko hazir kero.\\n10.80 Phir jab jadoogar aaye to musa (alh-e-salam) ney unn say farmaya kay dalo jo kuch tum dalney walay ho.\\n10.81 So jab unhon ney dala to musa (alh-e-salam) ney farmaya kay yeh jo kuch tum laye ho jadoo hai. Yaqeeni baat hai kay Allah iss ko abhi darhum barhumkiye deta hai Allah aisay dasadiyon ka kaam bannay nahi deta.\\n10.82 Aur Allah Taalaa haq ko apney farmaan say sabit ker deta hai go mujrim kaisa hi na gawar samjhen.\\n10.83 Pus musa (alh-e-salam) per unn ki qom mein say sirf qadray qaleel aadmi eman laye woh bhi firaon say aur apney hukkaam say dartay dartay kay kahin unn ko takleef phonchaye uss mulk mein firaon tha bhi sirkash aur tha bhi woh insaf ki hadd say guzar janey walon mein.\\n10.84 Aur musa (alh-e-salam) ney farmaya aey meri qom! Agar tum Allah per eman rakhtay ho to ussi per tawakkal kero agar tum musalman ho.\\n10.85 Unhon ney arz kiya kay hum ney Allah hi per tawakkal kiya. Aey humaray perwerdigar! Hum ko inn zalimon kay liye fitna na bana.\\n10.86 Aur hum ko apni rehmat say inn kafir logon say nijat dey.\\n10.87 Aur hum ney musa (alh-e-salam) aur unn kay bhai kay pass wahee bheji kay tum dono apney unn logon kay liye misir mein ghar bar-qarar rakho aur tum sab apney enhi gharon ko namaz parhney ki jagah qarar dey lo aur namaz kay paband raho aur aap musalmanon ko bisharat dey den.\\n10.88 Aur musa (alh-e-salam) ney arz kiya aey humaray rab! Tu ney firaon ko aur uss kay sardaron ko saman-e-zeenat aur tarah tarah kay maal dunayawi zindagi mein diye. Aey humaray rab! (issi wastay diye hain kay) woh teri raah say gumrah keren. Aey humaray rab! Unn kay malon ko neest-o-nabood ker dey aur unn kay dilon ko sakht ker dey so yeh eman na laa payen yahan tak kay dard naak azab ko dekh len.\\n10.89 Haq Taalaa ney farmaya kay tum dono ki dua qabool ker li gaeeso tum sabit qadam raho aur unn logon ki raah na chalna jin ko ilm nahi.\\n10.90 Hum ney bani israeel ko darya say paar ker diya phir unn kay peechay peechay firaon apney lashkar kay sath zulm aur ziyadti kay iraday say chala yahan tak kay jab dobney laga to kehney laga mein eman lata hun kay jiss per bani israeel eman laye hain uss kay siwa koi mabood nahi aur mein musalman mein say hun.\\n10.91 (jawab diya gaya kay) abb eman lata hai? Aur pehlay sirkashi kerta raha aur mufsidon mein dakhil raha.\\n10.92 So aaj hum sirf teri laash ko nijat den gay takay tu unn kay liye nishan-e-ibrat ho jo teray baad hain aur haqeeqat yeh hai kay boht say aadmi humari nishaniyon say ghafil hain.\\n10.93 Aur hum ney bani israeel ko boht acha thikana rehney ko diya aur hum ney unhen pakeezah cheezen khaney ko den. So unhon ney ikhtilaf nahi kiya yahan tak kay unn kay pass ilm phonch gaya. Yaqeeni baat hai kay aap ka rab unn kay darmiyan qayamat kay din unn umoor mein faisla ker dey ga jinn mein woh ikhtilaf kertay thay.\\n10.94 Phir agar aap iss ki taraf say shak mein hon jiss ko hum ney aap kay pass bheja hai to aap unn logon say pooch dekhiye jo aap say pehlay kitabon ko parhtay hain. Be-shak aap kay pass aap kay rab ki taraf say sachi kitab aaee hai. Aap hergiz shak kerney walon mein say no hon.\\n10.95 Aur na unn logon mein say hon jinhon ney Allah Taalaa ki aayaton ko jhutalaya kahin aap khasara paaney walon mein say na hojayen.\\n10.96 Yaqeenan jin logon kay haq mein aap kay rab ki baat sabit ho chuki hai woh eman na layen gay.\\n10.97 Go inn kay pass tamam nishaniyan phonch jayen jab tak kay woh dard naak azab ko na dekh len.\\n10.98 Chunacha koi basti eman na laee kay eman lana uss ko nafey hota siwaye younus (alh-e-salam) ki qom kay. Jab woh eman ley aaye to hum ney ruswaee kay azab ko dunyawi zindagi mein unn per say taal diya aur unn ko aik waqt (khas) tak kay liye zindagi say faeeda uthaney (ka moqa) diya.\\n10.99 Aur agar aap ka rab chahata to tamam roy-e-zamin kay log sab kay sab eman latay to kiya aap logon per zabardasti ker saktay hain yahan tak kay woh momin hi ho jayen.\\n10.100 Halankay kissi shaks ka eman lana Allah kay hukum kay baghair mumkin nahi. Aur Allah Taalaa bey aqal logon per gandagi daal deta hai.\\n10.101 Aap keh dijiye kay tum ghor kero kay kiya kiya cheezen aasmanon mein aur zamin mein hain aur jo log eman nahi latay unn ko nishaniyan aur dhamkiyan kuch faeeda nahi phonchatin.\\n10.102 So woh log sirf unn logon kay say waqiyaat ka intizar ker rahey hain jo inn say pehlay guzr chukay hain. Aap farma dijiye kay acha to tum intizar mein raho mein bhi tumharay sath intizar kerney walon mein hun.\\n10.103 Phir hum apney payghumbaron ko aur eman walon ko bacha letay thay issi tarah humaray zimmay hai kay hum eman walon ko nijat diya kertay hain.\\n10.104 Aap keh dijiye kay aey logo! Tum meray deen ki taraf say shak mein ho to mein inn maboodon ki ibadat nahi kerta jin ki tum Allah ko chor ker ibadat kertay ho lekin haan uss Allah ki ibadat kerta hun jo tumhari jaan qabz kerta hai. Aur mujh ko yeh hukum hua hai kay mein eman laney walon mein say hun.\\n10.105 Aur yeh kay apna rukh yaksoo hoker (iss) deen ki taraf ker lena aur kabhi mushrikon mein say na hona.\\n10.106 Aur Allah ko chor ker aisi cheez ki ibadat mat kerna jo tujh ko na koi nafa phoncha sakay aur na koi zarrar phoncha sakay. Phir agar aisa kiya to tum iss halat mein zalimon mein say ho jao gay.\\n10.107 Aur agar tum ko Allah koi takleef phonchaye to ba-juz uss kay aur koi uss ko door kerney wala nahi hai aur agar woh tum ko koi khair phonchana chahaye to uss kay fazal ka koi hataney wala nahi woh apna fazal apney bandon mein say jiss per chahaye nichawar kerdey aur woh bari maghfirat bari rehmat wala hai.\\n10.108 Aap keh dijiye kay aey logo! Tumharay pass haq tumharay rab ki taraf say phonch chuka hai iss liye jo shaks raah-e-raast per aajaye so woh apney wastay raah-e-raast per aaye ga aur jo shaks bey raah rahey ga uss ka bey raah hona ussi per paray ga aur mein tum per musallat nahi kiya gaya.\\n10.109 Aur aap uss ki ittabaa kertay rahiye jo kuch aap kay pass wahee bheji jati hai aur sabar kijiye yahan tak kay Allah faisla ker dey aur woh sab faisla kerney walon mein acha hai.\\n11.01 Alif-laam-raa yeh aik aisi kitab hai kay iss ki aayaten mohkum ki gaee hain phir saaf saaf biyan ki gaee hain aik hakeem ba khabar ki taraf say.\\n11.02 Yeh kay Allah kay siwa kissi ki ibadat mat kero mein tum ko Allah ki taraf say daraney wala aur bisharat denay wala hun.\\n11.03 Aur yeh kay tum apney gunah apney rab say moaf kerao phir ussi ki taraf mutawajja raho woh tum ko waqt-e-muqarrara tak acha saman (zindagi) dey ga aur her ziyada amal kerney walay ko ziyada sawab dey ga. Aur agar tum log aeyraaz kertay rahey to mujh ko tumharay liye aik baray din kay azab ka andesha hai.\\n11.04 Tum ko Allah hi kay pass jana hai aur woh her shey per poori qudrat rakhta hai.\\n11.05 Yaad rakho woh log apney seenon ko dohra kiye detay hain takay apni baaten (Allah) sau chupa saken. Yaad rakho kay woh log jiss waqt apney kapray lapettay hain woh uss waqt bhi sab janta hai jo kuch chupatay hain aur jo kuch woh zahir kertay hain. Bil yaqeen woh dion kay andar ki baaten janta hai.\\nPosted by WILLIAM | at 12:09 AM | Labels: Para 11 | Estou lendo: Para 11Tweet this! | Feed.\\nthis is an excellent blog.Fantastic job right here.","num_words":6596,"character_repetition_ratio":0.054,"word_repetition_ratio":0.0,"special_characters_ratio":0.229,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.996,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"23.02.2020 23.01.2022 admin Photos\\nIssi tareh bora akhlaq boray rawaye aur buray adaat ko kaha jata hai. Humara wajood do haisiaton mein taqseem hai. Aik to humara tabia haiwani wajood aur dosra hamara akhlaqi wajood. Haiwani hasiyat say hum par bhi wahi qawaneen nafiz hotay hain. Jo degar hawanat par hotay hain.\\nIssi tareh bora akhlaq boray rawaye aur buray adaat ko kaha jata hai. Humara wajood do haisiaton mein taqseem hai. Aik to humara tabia haiwani wajood aur dosra hamara akhlaqi wajood. Haiwani hasiyat say hum par bhi wahi qawaneen nafiz hotay hain. Jo degar hawanat par hotay hain. Humay to rehnay kay lia alishan maqanaat chahiye, pehannay kay lia umda say umda labaas chahiye yani hamari bunyadi haiwani zarooriat degar haiwanaat say bohot ziada bari hoye hai.\\nYe hamara akhlaq wajood hi hai jo hum ko degar jandaron say alag karta hai, aur yahi woh hukumran taqt hai jiss say inshan apnay jisim par bhi hukumrani karta hai aur kharji awamil par bhi iss ki hukumrani qayeem hoti hai.\\nInshan ki kamyabi aur naqami ka aur iss kay urooj-o-zawal ka inhasar iss ki akhlaqi quat par hai. Goya hum jiss cheez ki waja say insan ko inshan kehtay hain woh iss ka akhlaqi wajood hai. Youn to woh bhi degar jandaron ki terha jism rakhta hai ghar banata hai baal bhay rakhta hai aur inn manun mein woh Aik muwasrati haiwan hi hai lakin iss ki haqiqi hasiyat zameen par Allah kay nayeb ki, Khalifa tul Arz ki hai aur ye iss akhtayar ki waja say hai.\\nJo Allah nay ussay tauz kiya hai kay woh nafarmani bhi karsakta hai. Aur ye bhi batadia hai kay Aik rawaya tumhain ubdi kamyabi ki taraf layjaye ga aur dosra rawaya tumharay lia abdi nakami ka zimaydar hoga. Issi say achay akhlaq ki ehmiat wazay hoye hain. Asal johar inshaniyat acha akhlaq hai. Na sirf inshan balkay Qaumo kay urooj woh zawal ka inhasar bhi akhlaq quat par hi hai. Jab tak koye qaum alla akhlaqi asoolon par kamil rehti hai iss ka urooj hota rehta hai aur jub woh akhlaqi burayun mein mubtala hojati hai to pasti mein ja girti hai yahaan tak kay bilkul hi mitjati hai ya zaleel o khuwar ho kar ghulami ki halat mein zinda rehti hai.\\nLehaza aam inshani ikhlaq ki parwarish karnay say koye bhi qaum kamyabi pasakti hai. Aam Inshani Akhlaq Aam inshani akhlaq say murad ye hai kay duniya mein jo shakh bhi kaamyab zindagi guzarna chahay iss kay lia akhlaqi usoolon par amal karna lazim hai khuwa woh momin ya kafir, naek ho ya bad iss kay lia zarori hai kay wo sahista adaat ka malik ho, bahadur aur jarai ho, diyanat daar ho aala inshani sifaat ka maliq ho maslan sabar-o-tahamul, zabty naffs, khudari, chaye, pass-e-ahad, atadaal, istaqamat waghara.\\nSath hi dosron ka dil muhnay aur unkay dil mein jaga bananay ki salahiyat rakhta ho iss tarha ki sifaat jis shakh mein hogi woh aala aushaf ka maliq samjha jaye ga. Buzdil, kamzoor, kamzarf inshan duniya mein kabhi kamyaab zindagi nahi ghuzar sakta. Islami Akhlaq Islami ikhlaq aam insani ikhlaq say koi alag chiz nahi hai balkay wo islami ikhlaq ki takmil karta hai Islami ikhlaq mein eman ba Allah -o- eman bila akhirat jari aur sari hota hai.\\nIss ki misaal Nabi S. W kay zamanay say dain tou , ye baat asani say samajh mein ajaay gi. Islam say qabal kay zamanay mein bhi arrab qom mein kai aala ikhlaqi safasat thin woh bahador aur shoja thay, mehman nawaz aur fiyaz thay ,haq go aur jary thay magar ye ala safahat galat rahon mein sarf ho rahi thin islam nay inhayn ayk boland nasbol ayn ata kia tou yehi ala ikhlaqi safat aik bay missal qom ki tashkil mein mawon baniyn phalay inn ki bhadori, lot mar aur apnay malmein izafa karnay kay liay thi, Ab ye qowal Allah ki diho rah mein sarf honay lagi hai.\\nAllah ki raza kay hoqom ka zarria band gai. Islami Akhlaq ki 4 bunyadain hain 1. Iman 3. Taqwa 4. Ahsan Aik ki masboti par hi dosri bonyad ka inhaysar hai yani agar eman mazbot naho tou islam yani soprdgi aur ataat ka sawal hi payda nahi hota aur ataat na ho tou taqwa na momkin hai aur taqwa kay bayghair ahsan ka tasawar hi nahi kia ja sakta eman ba Allah-o-eman ba ikhlaq yani khuda kay huzor jawab dahi ka bhar por ahsan hi ammal ki wo bonyad farham karta hai jis mein har kam Allah ki raza kay liay hota hai.\\nAur Allah ki raza kay husol ka jazba aur iss kay motabiq amal bhi ho kayfiat dil kay andar payda karta hai jis ka name taqwa hai. Yani har waqt khuda ka khof aur iss kay huzor jawab dehi ka ahsas aur insan apnay ammal ka har waqt mahasra karta hai kay aye woh Allah iss kay Rasol S. W ki ataat ka haq ada kar raha hai ya nahi. Woh ye samagtay hoay zindagi gozaray kay ye dunya aik imtayhan gah hai jaha modhay aik aik lamhay ka hissab dayna hai.\\nIs kay baad ahsan ka darga ata hai jis mein sirf faraiz ki anjam dayhi kafi nahi hoti balkay Allah taala ko khosh karnay kay liay zimaydarion aur faraiz say bhar kar nay ki koshish ki jati hai. Missal kay tor par borai ka badla borai say lanay ki ijazat hai magar ahsan ka takaza ye hai kay borai kay jawab mein bhalai ki jaay. In bonyadon par jab ikhlaq ki tamir hoi tou islami ikhlaq ka woh namona hmaray samnay aya jis ki doshman bhi tariff kiay baghayr na rayhsakay.\\nAb zara ikhlaq kay silsilay mein Quran-o-hadis ki talimat par nazar dalay tou bat waza hojaay gi. Ye sift nasib nahi hoti magar inn logon ko jo sabar kartay hai aur ye moqam hasil nahi hota magar inn logon ko jo baray nasib walay hai.\\nNo one like to proudy people. In this page you read an article about Husn-e- Akhlaq in Roman Urdu. Husn-e-Akhlaq In Urdu Husn-e-akhlaq achay rawaya aur achi achi adat ko kaha jata hai. Issi tareh bora akhlaq boray rawaye aur buray adaat ko kaha jata hai. Humara wajood do haisiaton mein taqseem hai.","num_words":1023,"character_repetition_ratio":0.043,"word_repetition_ratio":0.083,"special_characters_ratio":0.205,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.999,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Roshan Baat - A Step Towards FALAH - Part 3\\nPosted on December 18, 2009 Syed Muhammad Zaeem ud Dın\\nRiwayat hai Hazrat Abu Musa say, fermatay hain k main nay Nabi kareem (SalAllaho Aliehe Waslam) ko fermatay suna:\\nAllah Ta’ala nay Adam ko aik muthi (fist) say paida kiya, jo tamam ruye zameen say li gayi. \\n(Ahmad, Tirmizi, Abu Da’ud)\\nIs terhan k Hazrat Izraeel A.S. nay her qism ki zameen say thori thori mitti hasil ki aur us ko her qisam kay pani main goondha. Kyun k Hazrat Izraeel nay he ye mitti uthayi thi, isi liye jaan nikalnay ka kaam bhi un he kay supurd kiya gaya, ta k zameen ki amanat wohi wapis kerain. Maloom hua k Allah Ta’ala kay bandon kay kaam Allah ki taraf mansoob hote hain, dekho mitti Hazrat Izraeel nay jama ki magar fermaya gaya k Allah Ta’ala nay jama fermayi.\\nKyun k mitti mukhtalif thien, is liye insaanon ki suratain aur seeratain bhi mukhatlif ho gyien, aur maloom hua k tamam insaanon kay ajza e asaliya Adam main mojud the, jaisa k tamam roohain aap ki pusht main thien.\\nYani sanwalay, ya safaidi surkhi say makhloot yani jin ki khalqat main safaid mitti kay ajza ghalib aaye woh safaid ho gaye, kali mitti kay ajza jin main ghalib aaye woh kalay. Jaise insaanon ki mukhatlif sooratain mukhtalif mitti ki wajha say hain aise he in ki seeratain bhi mukhtalif mitti ki wajha se hain. Jin main narm mitti kay ajza aaye woh narm tabiat hai, aur sakht mitti walon ki tabiat bhi sakht, jo gandi mitti say banay woh tabiat kay bhi ganday hain, paak mitti walay tabiat kay paak saaf. Khayal rahay k jaise jism ka asli rang nahi badalta aise he insaan ki asli fitrat nahi badalti. Jaise powder ya syahi ka arzi rang utar jata hai aise he tabiat main arzi halatain tabdeel ho jati hain. Abu jehl ka kufr asli tha jo k na dhul saka, Umer e Farooq ka arzi jo k aik nigha e Mustafa (SalAllaho Aliehe Waslam) nay dho k saaf ker diya.\\nRiwayat hai Hazrat Abu Khizama say woh apnay walid se riwayat fermate hain:\\nMain nay arz kiya ya Rasool Allah (SalAllaho Aliehe Waslam), mutla’ fermaiye k jo manter hum kerte hain jo dawain (Medicine) aur perhaiz istemaal main latay hain, kya ye Allah ki taqdeer palat daite hain? \\nFermaya, ye khud Allah ki taqdeer say hain \\nYani taweez ganday, dam darood, jhar phonk, ya hadees ki dua, ya buzurgon kay amaal say hon to jaiz werna mamnu hain.\\nYani bemari main dawain (Medicines) istemaal kerte hain aur muzir cheez say bachtay hain, ya jang main dhaal waghara say dushman ka hamla dafa kerte hain.\\nIn ka istemaal jaiz hai aur taqdeer main yehi likha ja chuka hai k falan bimari falan dawa ya taweez say jaye gi, aur falan museebat is jhar phoonk ya is cheez say dafa ho gi. Yani museebaton ka ana aur in tadabeer say jana sab muqaddar main shamil hai.\\nRiwayat hai Hazrat Abdullah ibn Amro say, fermatay hain,\\nAik bar Hazoor (SalAllaho Aliehe Waslam) tashreef laye k dast e aqdas main do kitabain thien. Fermaya k kya jantay ho ye kya kitabain hain? \\nHum ne arz kiya Ya Rasool Allah (SalAllaho Aliehe Waslam) Aap kay baghair bataye nahi jantay. \\nTo dahne (right) hath wali kitab kay baray main irshad fermaya k ye kitab Rab ul Alameen kay paas say ayi hai. Jis main tamam jannatiyon kay naam aur un kay baap dadaon aur qabeelon kay naam hain, phir akhir main akhir tek ki kul tadaad likhi hui hai. Lehaza in main kabhi kami zyad’ti nahi ho sakti. \\nPhir bayain (left) hath wali kitabh kay mutal’liq fermaya k ye kitab Rab ul Alameen ki taraf say ayi hai. Is main dozakhiyon aur un k baap dadaon aur qabeelon kay naam hain, phir akhir tek ki kul tadaad likhi hui hai. Ab in main kabhi zyad’ti aur kami nahi ho sakti.\\nSahaba nay arz kiya, amal kis cheez main raha Ya Rasool Allah (SalAllaho Aliehe Waslam) agar is muamla say faraghat ho chuki? \\nFermaya seedhay raho, qurb e Ilahi hasil kero. Kyun k jannatiyon ka khatima jannatiyon kay amal per hota hai, agarcha pehle koi bhi kaam keray, aur yaqeenan dozakhi ka khatima dozokhaiyon kay kaam per hota hai, agarcha pehle koi amal kere. \\nPhir Hazoor (SalAllaho Aliehe Waslam) nay dast e mubarak se ishara ferma ker inchain jhaar diya.\\nPhir fermaya k tumhara rab bandon say farigh ho chuka, aik tola (Group) jannati aur dusra dozakhi hai. \\nYani aik dahne aur aik bayen hath main, haq yehi hai k ye kitabain he thien jinhain sahaba karam dekh rehe the na k nuqta e khayali aur wahmi, jaisa k ba’az ne wahm kiya. Yani ye jo donon kitabain mere hath main dekh rehe ho ye kis mazmoon ki hain, in main kya likha hua hai.\\nYani kitabain to dikh rehi hain per mazmoon se bekhabar hain, agar Aap (SalAllaho Aliehe Waslam) itela’ de dain to jaan jain ge. Maloom hua k Hazoor (SalAllaho Aliehe Waslam) kitabon ko bhi dekh rehe hain aur in kay tafseeli alim bhi hain, aur logon ko woh kitabain perha aur bata bhi saktay hain, yehi sahaba ka aqeeda hai.\\nIs terhan k sari kitab main jannatiyon kay naam, patay to fehrist main hain. Aur akhir main kul tadaad likh di k itne hain. Is hadees say maloom hua k Allah nay Hazoor (SalAllaho Aliehe Waslam) ko her jannati aur dozakhi ka tafseeli ilm bakhsha. In k baap, dadaon, qabeelon aur amaal per mutla’ kiya, ye hadees Hazoor (SalAllaho Aliehe Waslam) kay ilm ki tabinda daleel hai. Yani Rab nay is main taqdeer e mubram ki tafseel fermayi hai jis main tabdeeli mumkin nahi.\\nYani anjaam ka dar o madar Rab ki tehreer per hai na k humare amal per, phir amal ki zaruret he kya hai?\\nYani amaal e naik aur aqayed sahih ikhtiyar kero ta k tumhain Allah ka qurb hasil ho.\\nYani hathon ko jhatka diya jis say donon kitbain ghayab ho gyien, ya kitabon ko alim e ghaib ki taraf phainka, ye phainkna ahanat (be’izzati) kay liye na tha, na is say woh kitabain zameen per girien.\\nYe Qurani ayat say iqtebaas hai aur bandon kay murad insaan hain, kyun k jannat main sawab kay liye insaanon kay siva koi na jaye ga, ye Hazrat Adam ki miraas hai un he ki aulad ko mile gi.\\nPosted on December 17, 2009 Syed Muhammad Zaeem ud Dın\\nRiwayat hai Muslim ibn Yasar say, fermatay hain k\\nHazrat Umar ibn Khattab say is ayat e mubarak ka matlab pucha gya “Jab Aap kay Rab nay Adam ki peethon say un ki zariyat nikali”\\nHazrat Umar nay fermaya main nay Nabi (SalAllaho Aliehe Waslam) ko suna, Aap (SalAllaho Aliehe Waslam) say yehi sawal kiya gya to Aap (SalAllaho Aliehe Waslam) nay fermaya:\\nAllah nay Hazrat Adam ko paida fermaya aur un ki peeth ko apnay hath se mala. \\nTo us say un ki aulad nikli. \\nTo fermaya k inhain maine jannat kay liye paida kiya hai, ye jannatiyon walay kaam kerain ge. \\nPhir un ki pusht mali to us say aulad nikli. \\nTo fermaya k inhain main nay aag kay liye banaya hai, ye log dozakhiyon kay kaam kerain ge. \\nAik shakhs bola phir amaal main kya raha ya Rasool Allah (SalAllaho Aliehe Waslam)? \\nFermaya, k yaqeenan Allah jis banday ko jannat kay liye paida fermata hai to us say jannatiyon kay kaam laita hai yahan tek k woh jannatiyon ka amaal main say kisi amal per merta hai, is bina per usay dakhil fermata hai jannat main. \\nAur jab banday ko dozakh kay liye paida fermata hai, to us say dozakhiyon kay kaam laita hai, aur woh dozakhiyon k kaamon main say kisi kaam per merta hai, jis ki wajha say usay dozakh main dakhil fermata hai. \\n(Malik, Tirmizi, Abu Da’ud)\\nYe baat mutashabihat main say hai, yani adam ki pusht e mubarak per tawajuh fermayi, werna Allah hath kay zahiri mani say paak hai. Nutfa mard ki peeth main rehta hai is liye tawajuh pusht per fermayi.\\nIs terhan k her rongtay ki jar say paseena kay qatron ki terhan zahir hui. Ye waqiya Hazrat Adam kay jannat main janay se pehle nauman pahar per qareeb arafaat, ya makkah muazzamah aur taif kay dermiyan hua. Ba’az nay fermaya k jannat main tashreef lanay k baad hua aur ye roohain safaid rang ki thien.\\nYani apni khushi say naikiyan kerain ge, imaan per merain ge aur jannat main jain ge.\\nSyah (black) rang wali ye kuffar ki roohain thien.\\nIs terhan k kufr per merain ge, zindagi chahay kufr per guzari ho ya imaan per. Is hadees say maloom hua k Hazarat Adam ko aur hazreen farishton ko tamam jannati aur dozakhi dikhaye gaye, bataye gaye. Ye bhi maloom hua k Hazrat Adam ki pusht main apni tamam aulad ki roohain aur un k ajza e asaliya mojud the. Ba’az riwayat main hai k momineen ki roohain safaid thien aur anbiya ki nihayat chamakdar.\\nYani agar hum jannatiyon main se hain to kuch bhi kerain ge jannat he payain ge, aur dozakhiyon main se hain to jabran cheez hui na k ikhtiyari.\\nYe qaida aksariya hai, kuliya (Formula) nahi. Pehle guzar chuka hai k ba’az log umar bhar dozakhiyon kay kaam kerte hain martay waqt naik amaal kerte hain.\\nKaam laine k mani ye hain k banday kay dil ka rujhan burayi ki taraf hota hai jis say woh apni khushi aur ikhtiyar say badkari kerta hai. Lehaza hamaisha naikiyan kerne ki koshish kero.\\nRiwayat hai Hazrat Abdullah ibn Abbas say, woh Nabi (SalAllaho Aliehe Waslam) say riwayat fermatay hain,\\nAllah Ta’ala nay pusht e Adam say nauman pahari yani arafat main wada liya, is terhan k un ki pusht say sari aulad nikali, unhain Hazrat Adam kay samnay chuntiyon ki terhan bakhair diya. Phir un kay amnay samnay guftgu fermayi, fermaya kya main tumhara Rab nahi hon? sab bolay, han hum gawah hain. k kahin qayamat k din ye keh do k hum is say ghafil the ya keh do k shirk to sirf humare baap dadaon nay kiya, hum to un kay baad un ki paidawar the, to kya tum hum ko jhuton kay jurmon say halak fermata hai.\\nPosted on December 16, 2009 Syed Muhammad Zaeem ud Dın\\nRiwayat hai Hazrat Abu Huraira say, fermatay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay k:\\nHer bacha deen e fitrat per paida hota hai. \\nPhir us kay maa baap usay yahoodi, esayi ya majusi bana daite hain. \\nJaise janwar be’aeb (bina kisi naqs k) bacha janta (paida kerta) hai, kya tum us main koi naak kaan kata patay ho. \\nAllah ki paidaish hai jis per logon ko paida fermaya, Allah ki khalq main tabdeeli nahi, yehi seedha deen hai. \\nBachay say murad insaan ka bacha hai. Fitrat kay lafzi mani hain cheerna, ijad kerna, yahan asli aur paidaishi halat murad hai. Yani her insaan imaan per paida hota hai. Alam e arwah main Allah nay tamam roohon say apni rabubiyyat (perwardigari) ka iqrara kera liya, sab nay keh ker iqrar kiya, is iqrar per qayem rehte huye dunya main aye, ye iqrar o iman fitri aur sab ka paidaishi deen hai.\\nYani bacha hosh sanbhalnay tek deen e fitrar o toheed o imaan per qayem rehta hai. Hosh sanbhalnay per jaisa maa baap aur sathiyon ko dekhta hai waisa he ban jata hai. Maa baap bachay kay pehle ustad hain, un ki sohbat bachay ki tabiat kay liye sancha hai. Isi liye zaruri hai k apni lerkiyon kay liye achay khawand, aur larkon kay liye deendar naik bewiyan talash kero, ta k bachay naik hon. Khayal rahay k yahan yahodiyat aur nasraniyat say murad bigray huye deen hain na k asli, woh to apnay waqt main mukammal hidayat the.\\nRohaniyat ko jismaniyat say tashbeeh de ker samjhaya gya hai. Jaise aam tor per janwaron kay bachay sahi aza’ le ker paida hote hain, phir jismani bemari main mubtala ho jatay hain, aise insaani rooh ka bhi haal hai.\\nYani qanoon ye hai k her insaan imaan aur toheed per paida ho, ye kabhi nahi ho sakta k koi bacha misaaq e iqrar tor ker kafir paida ho.\\nPosted on December 15, 2009 Syed Muhammad Zaeem ud Dın\\nAllah Ta’ala nay her admi per us k zina ka hissa likha hai, jisay woh yaqeenan paye ga. \\nLehaza ankh ka zina nazr e bad hai. \\nAur zuban ka zina guftgu hai \\nDil tamanna aur khwahish kerta hai, sharmgah is khwahish ko sacha ya jhoota ker daiti hai \\nAulaad e adam per zina ka hissa likha ja chuka hai, jisay woh yaqeenan paye ga. Ankhon ka zina dekhna hai aur kanon ka zina sun’na, aur zuban ka zina guftgu hai. Hath ka zina chuna pakarna, paon ka zina qadm chalna. Dil chahta aur tamanna kerta hai, sharmgah usay sacha jhoota ker daiti hai.\\nYahan her admi say aam insaan murad hai, jis say bachpan main faut ho janay walay bachay, khas oliya, saray anbiya karam alehda hain. Amuman insaan zina ya muqaddamat e zina main phanste rehte hain, Rab Ta’ala ka fazal hai k a’aza ki ghair ikhtiyari harkat aur buray khayalat per pakar nahi fermata.\\nGhair auraton per shahwat say amdan dekhnay per pakar hai, khayal rahay k achanak nigha muaf hai, yahan dusri nazar murad hai.\\nAjnabi aurat k husn o jamaal ki tareef zuban ka zina hai, isay shauq say sun’na lazzat kay liye, kaan ka zina hai. Ba’az auratain apne khawand say dusri auraton ka husn byan kerti hain ye sakht jurm hai.\\nKhulasa ye hai k aik zina bohut say chotay chotay zinaon ka majmua hai, her uzw ka zina alag hai, zani zina k waqt ankh kaan zuban hath paon sharmgah sab he ka zina kerta hai isi liye usay sangsaar kiya jata hai, sirf khassi nahi kiya jata.\\nRiwayat hai Hazrat Imran ibn Hussain say, fermate hain k:\\nMuzina kay do logon ne arz kiya ya Rasool Allah (SalAllaho Aliehe Waslam), fermaiye to k jo kuch log aaj amal ker rahay hain, aur jin main mashghool hain, kya ye aisi cheez hai jis ka in per faisla ho chuka hai aur jis ki taqdeer in per guzer chuki hai, ya is main se hai jisay ayenda kerain ge, jo in kay paas paighambar laye jo daleel in per qayem ho chuki? \\nHazoor (SalAllaho Aliehe Waslam) nay fermaya, Nahi, balke amal woh cheez hai jis ka in per faisla ho chuka hai aur taqdeer guzer chuki hai, is ki ta’eed Allah ki kitab main bhi mojud hai. Qasam jaan ki aur us kay drust fermanay ki aur us ki k us kay dil main daal di badkari aur perhaizgari. \\nSawal ka khulasa ye hai k aaya tehreer pehle hai aur amal baad main ya is ka bar aks, k pehle hum khud kaam ker laite hain phir ayenda likha jata hai. Tehreer say murad tahreer e taqdeer hai na k nama e amaal ki tehreer, kyun k ye to yaqeenan amal ker laine k baad he hoti hai. Khayal rahay k qadariya ka aqeeda ye hai k qaza o qadar kuch nai, pehle kuch nahi likha gya, hum qadir e mutlaq ho ker amal kerte hain phir un ki tehreer hoti hai, ye sakht bay deeni hai (is ka baray ahadees agay byan ki jain gi).\\nYani hamaray amaal is tahreer o taqdeer kay baad is kay mutabiq hain, is ka bar-aks nahi, yehi mazhab e ahl e sunnat hai.\\nRiwayat hai Abu Huraira say, fermatay hain k:\\nMain nay arz kiya ya Rasool Allah (SalAllaho Aliehe Waslam), main jawan admi hon aur apnay nafs per zina say derta hon aur nikah kerne ki qudrat nahi pata hon. \\nShayed woh Hazoor (SalAllaho Aliehe Waslam) say khassi hone ki ijazat chahtay the. \\nFermate hain k Hazoor (SalAllaho Aliehe Waslam) khamosh rahay, main ne phir wohi keha, phir sarkar khamosh rahay, maine phir isi terhan keha \\nto Hazoor (SalAllaho Aliehe Waslam) nay fermaya aye Abu Huraira, qalm e qudrat woh cheez likh ker sukh bhi chuka hai jo tum panay walay ho, chahay ab khassi ho ya rehnay do. \\nYani bewi kay naan nafqa aur mehr per bhi qadir nahi hon. Jo shakhs haqooq e zaujiyat ada kernay per qadir na ho usay nikah mamnu hai, haqooq main quwat, qudrat aur maal sab he shamil hain.\\nYe kisi rawi ka qaul hai. Yani Hazrat Abu Huraira ki ye arz is liye thi k Hazoor (SalAllaho Aliehe Waslam) in ko khassi honay ki ijazat de dain, ta k zina ka imkaan he baqi na rahay. Sahaba karam ka ye intehayi taqwa hai k takleef ko nafermani per tarjeeh daite hain, khassi ho ker apnay aap ko naqis o fasid ker laina manzoor hai magar fasiq ban’na manzoor nahi.\\nYe bar bar khamoshi ya to ehtamam e masala kay liye thi ta k Abu Huraira is ka jawab ghaur say sunain ya inhain sawal say roknay kay liye, yani khassi hona to kya is ka zikr bhi na kero.\\nYani agar tumhari taqdeer main zina likha ja chuka hai to khassi honay k baad bhi ker lo gay, warna baghair khassi huye bhi na ker pao gay. Is kalam main khassi honay ki ijazat na di gyi, balkay achay tareeqay say roka ja raha hai, kyun k inaan ka khassi hona muslah hai, yani badan bigarna, aur muslah islam main haram hai. yani bekar cheez kay liye haram ka irtiqab (ikhtiyar) kyun kertay ho.\\nRiwayat hai Hazrat Ibn Masood say, fermatay hain kay sachay Nabi (SalAllaho Aliehe Waslam) nay khabar di:\\nTum main say her aik ka mada e paidaish maa k pait main chalis din nutfa rehta hai, phir isi qadr khoon ki phutki, phir usi qadr lothra, \\nphir Allah Ta’ala aik farishta char (4) baatain likh ker bhaijta hai, \\nto woh farishta us k kaam, us ki maut, us ka rizq, aur badbakht hai ya naikbakht hai, sab kuch likh laita hai. \\nPhir us main rooh phonki jati hai to us ki qasam jis kay siva koi ma’bood nahi k tum main ba’az jannatiyon kay kaam kartay rehtay hain, yahan tek k us main aur jannat main sirf aik hath ka fasla reh jata hai, \\nk achanak nawishta e taqdeer us kay samnay aata hai, aur woh dozakhiyon kay kaam ker laita hai, phir wahan he pohanchta hai. \\nAur tum main ba’az dozakhiyon kay kaam kerte hain yahan tek k us main aur dozakh main sirf aik hath reh jata hai k us ka nawishta e taqdeer samnay aata hai aur jannatiyon kay kaam kerta hai phir us (Jannat) main dakhil ho jata hai. \\nSadiq woh jis kay saray aqwaal sachay hon, masdooq woh jis kay saray amaal sachay hon, ya sadiq woh jo hosh sanbhal ker sach bolay aur masdooq woh jo pehle he sacha ho ya sadiq woh jo waqiya kay mutabiq khabar de aur masdooq woh k jo apni zuban mubarak say kah day waqiya us kay mutabiq ho jaye, Hazoor (SalAllaho Aliehe Waslam) main ye saray ausaaf jama hain.\\nYani maa kay rihm main nutfa chalis din tek usi halat main safaid rang rehta hai, phir surkh rang ka khoon ban jata hai, phir chali roz kay baad jam ker gosht. Sufiya karaam fermatay hain kyun k Hazrat Adam ka khameer 40 din aur Hazrat Musa ka qayam toor per 40 din reha, is liye nutfa per har chilla kay baad inqelaab aata hai. Phir baad paidaish nifas ki muddat 40 din hai, kamal aqal 40 saal main hota hai, ye hadees sufiya kay chillon (wahid; chilla) ki daleel hai, ahl e sunnat maiyat ka chaliswan isi bina per karte hain k chalis main inqelab hai.\\nYani katib e taqdeer farishta jo rihmon per moaiyan hai, aik he farishta hai jo saray alam ki hamila auraton ka nigran hai, maloom hua k woh hazir o nazir hai.\\nYani ye kya kere ga, kab aur kahan meray (death) ga, kya kya khaye ga aur kya piye ga, is ka khatima kufr per ho ga ya imaan per, khayal rahay k ye cheezain woh aloom e khamsa hain jo Allah ki taleem say farishta saray insanon kay baray janta hai aur takhti per likh ker bachay k galay main dalta hai. Jab is farishtay ka is qadr ilm hai to humare Nabi (SalAllaho Aliehe Waslam) ka ilm to humare khayalat say baala hai. Khayal rahay k ye takhti per likhna aur galay main dalna isi liye hai k haqeeqat main nigahain isay perh sakain. Khayal rahay k tehreer loh e mahfooz main bhi hoti hai, aur shab e qadr main farishton kay sahayef main bhi aur bachay ki paishani ya galay ki takhti ya hath main bhi hai magar ye tehreer mukhtalif hain.\\nYani sirf maut ka, k maray aur wahan pohanch jaye, aik hath tashbeeh kay liye fermaya.\\nYani kafir ban jata hai, is main isharatan fermaya gya hai k Rab bad amali kay baghair kisi ko dozakh main nahi bhaijta, lehaza zahir ye hai k kuffar kay bachay jahannumi nahi (WALLAHO A’LAM)\\nYani iman la ker muttaqi ban ker merta hai lehaza koi badkar Rab Ta’ala say mayus na ho aur koi naik-kar apnay taqwa per fakhr na kere, Allah Ta’ala husn e khatima naseeb kere, khayal rahay k jannat kasban (apni kamayi say) ata aur wahiban (Allah jisay de de) mile gi, yahan kisi jannat ka zikr hai werna musalman kay bachay jannati hain.\\nRiwayat hai Hazrat Sahl ibn Saad say, fermatay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay:\\nBa’az banday kartut (amaal) to dozakhiyon kay say kertay hain laiken hote hain jannati, aur ba’az amal to jannatiyon kay say kertay hain laiken hote hain dozakhi. Dozakhi amaal ka aitebar sirf anjaam say hai.\\nYani martay waqt jaisa kaam waisa anjaam ho ga, lehaza chahiye k banda her waqt he naik kaam karay k shayed wohi us ka akhri waqt ho.\\nRiwayat hai Hazrat Ayesha say, fermati hain k\\nNabi (SalAllaho Aliehe Waslam) ko aik ansaari bachay kay janazay ki dawat di gyi. Main nay arz kiya usay khushkhabri ho k woh jannat ki chiryon (sparrows) main say aik chirya hai. Jis nay na to gunnah kiya na gunnah ka waqt paya.\\nFermaya Nabi (SalAllaho Aliehe Waslam) nay, Aye Ayesha! is k siwa bhi kuch ho sakta hai. \\nAllah nay kuch jannat walay paida kiye hain jinhain in kay baap ki peethon main jannat kay liye banaya, kuch aag walay paida kiye hain jinhain in kay baap ki peethon main dozakh kay liye banaya. \\nYani jahan chahay wahan kay baghat main sair keray, shohada (shaheed honay walon) ki terha.\\nYani us kay jannati honay ka yaqeen nahi, ho sakta hai k ye kisi aur cheez kay liye paida kiya gaya ho.\\nYani jo jahan kay liye banaya gya hai wahin pohanchay ga, amal keray ya na keray, is kay mutalliq pehle arz ho chuka hai k bina amal jannat atayi ya wahbi tareeqay se bhi mil jaye gi, magar Allah kay fazl o karam say ye baeed hai k baghair gunnaah kisi ko jahannum main bhaije. Ibn e Hajr fermatay hain k musalman kay bachon kay jannati honay per ijma’ hai aur kuffar kay bachon ka jannati hona qaul e jamhoor hai, aur ye hadees mansookh hai.\\nRiwayat hai Abu Ad’Darda say, fermatay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay:\\nAllah apni makhlooq main her zinda kay mutal’liq 5 cheezon say farigh ho chuka hai.\\nus ki maut say\\nus kay amaal say\\nher herkat say\\naur sukun say\\nRiwayat hai Hazarat Ayesha say, fermati hain\\nMain nay arz kiya Ya Rasool Allah (SalAllaho Aliehe Waslam), Musalman kay bachay (kahan jain gay). Fermaya woh apnay baap dadaon main say hain. To main boli, baghair amal? Fermaya, Allah janta hai woh kya kertay. \\nMain nay arz kiya to kuffar kay bachay? fermaya woh apnay baap dadaon main se hain. Main boli, baghair kuch kiye? Fermaya, Allah khob janta hai jo woh kertay. \\nYani jo hosh sanbhalnay say pehlay faut ho jain, woh kahan jain ge. Yani jannati hain, aur jannat main jo darja un k baap dadaon ka ho ga wohi un ka. Agar woh zinda rehtay to musalman kay bachay the, achay kaam he kerte aur is bina per jannat main dakhil ho jatay.\\nYani in kay sath dozakh main, agar woh zinda rehtay to kafir kay bachay the kufr he kertay.\\nIs kay sath he is silsila ki 40 ahadees puri huien. Allah Roshan Baat ki team ki mehnat ko apni bargah main qabool o manzoor fermaye aur isteqamat kay sath ahadees ki isha’at aur deegar shobajaat main tabligh o tadrees jari rekhne main madad fermaye. Aameen.\\nRiwayat hai Hazrat Ali say, fermatay hain k\\nBibi Khadijah nay Nabi (SalAllaho Aliehe Waslam) say apnay bachon kay mutal’liq pucha jo zamana e jahliat main faut ho chukay the.\\nHazoor (SalAllaho Aliehe Waslam) nay fermaya, woh donon aag main hain.\\nFermatay hain k jab Hazoor (SalAllaho Aliehe Waslam) nay un kay chehray main gham kay asaar dekhe to fermaya k agar tum un ka thikana dekhtien to un say nafrat kertien.\\nUnhon ne arz kiya, acha Aap (SalAllaho Aliehe Waslam) say jo meray bachay hain? fermaya, woh jannat main hain.\\nPhir Hazoor (SalAllaho Aliehe Waslam) nay fermaya k musalman aur un ki aulad jannat main hai, aur kuffar aur un ki aulad dozakh main. Phir Nabi (SalAllaho Aliehe Waslam) nay ye ayat perhi “Aur jo imaan laye aur un ki aulad un kay tabe’ hai”\\nYani guzishta khawandon say zahoor e islam say qabl.\\nKyun k un kay baap mushrik the aur aye Khadijah us waqt aap bhi mushrikah thien, lehaza na woh khud momin ho sakay na maa baap kay tabe’ ho ker jannati. Khayal rahay k ye khabar nahi balkay byan e qanoon hai. Yani qanoonan tumhare woh baite jahannumi honay chahiye.\\nYani tumhain in se madri mohabbat aur un kay azaab per gham jabhi tak hai jab tek tum nay un ka thikana dekha nahi. Is say maloom hua k jannati maa baap aur dozakhi aulad main qat’an mohabbat na ho gi.\\nTayyab o Zahir o Qasim jo bachpan main faut ho gye, zahoor e islam say qabl.\\nIs ayat se do maslay maloom huye, aik ye k agar maa baap main se koi musalmaan ho to bacha momin ho ga, dusre ye k maa baap kay sath rahay ga, maa baap ko kami na di jaye gi.\\nRiwayat hai Hazrat Ali ibn Talib say, fermatay hain fermaya Nabi (SalAllaho Aliehe Waslam) nay k\\nTum main aisa koi nahi jis ka aik thikana dozakh main aur aik thikana jannat main na likha ja chuka ho. \\nLogon ne arz kiya, Ya Rasool Allah (SalAllaho Aliehe Waslam)! Hum apni tehreer per bharosa kyun na ker lain aur amal chor dain? \\nFermaya, amal kiye jao, her aik ko wohi amaal asan hon ge jis kay liye paida ho. Agar khush naseebon say hai to usay khush naseebi kay amaal asan hon ge, aur agar bad naseebon say hai to usay badnaseebi kay amaal muyassar hon ge. \\nPhir Hazoor (SalAllaho Aliehe Waslam) nay ye ayat tilawat ki “Laiken jo khairat keray aur perhaizgar aur imandar ho”. \\nYain loh e mahfooz main her shakhs kay mutalliq pehle he likha ja chuka hai k jannati hai ya dozakhi. Jannati hai to kis darja ka aur dozakhti hai to kis tabqa ka.\\nKyun k ho ga wohi jo likha ja chuka hai, amal kaise he keray, faisla e Ilahi nahi badalta.\\nYani duniya main amaal amuman anjaam ki alamatain hain, jannatiyon ko naikiyan asan aur gunnah bhari maloom hote hain. Dozakhi ko is ka ulta. Magar ye qaida aksariya hai kuliya (formula, pet rule) nahi. Kabhi umar bhar ka mujrim jannati ho ker marta hai aur kabhi is kay bar aks bhi hota hai. Lehaza ye hadees Sahl ibn Saad wali hadees k khilaf nahi. Loh e mahfooz main kaam aur anjaam donon likhe ja chuke hain k falan naikiyan kere ga aur jannat main jaye ga, aur falan kufr waghaira keray ga lehaza jahannumi ho ga. Bandon per Allah ki ita’at ferz hai, koi banda dozakhi aur jannati honay per majbur nahi.\\nYe ayat agarcha Abu Bakr Siddiq kay imaan aur sakhawat kay mutalliq nazil hui thi, laiken ibarat aam hai is liye her jagha istemaal ho sakti hai.\\nPosted on December 14, 2009 Syed Muhammad Zaeem ud Dın\\nTaqdeer kay lughwi mani andaza lagana hain, qaza aur faisla bhi isi main atay hain. Istelah main us andazay aur faislay ka naam taqdeer hai jo Allah ki tarf say apni makhlooq kay muta’liq tahreer main aa chuka. Taqdeer ki teen qismain hain:\\nMubram; is main tabdeeli mumkin nahi.\\nMushabiha Mubram; yeh khaas mahboobon ki dua say badal jati hai.\\nMoallaq; ye aam duaon aur naik amaal say badalti rehti hai.\\nHazrat Ibrahim ko Hazrat Loot kay liye dua kernay say rok diya gya tha, kyun k un per dunyawi azab mubram ho chuka tha. Hazrat Adam ki dua say Hazrat Da’ud ki umar bajaye saath (60) saal kay sau (100) saal ho gyi. Pehli qaza mubram thi, dusri moallaq.\\nKhayal rahay k taqdeer ki wajha say insaan pathar ki terha majboor na ho gaya, werna qatil phansi na pata aur choor kay hath na katay jatay. Allah Ta’ala kay ilm main ye baat aa chuki hai k falan apnay ikhtyarat say ye harkat keray ga. Dua, dawa, humari tadbeerain aur ikhtyarat sab taqdeer main dakhil hain.\\nRiwayat hai Abdullah bin Amro say, fermatay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay:\\nAllah nay makhlooq ki taqdeerain asmaan o zameen ki paidaish say pachas hazaar (50,000) bars pehlay likhien.\\nFermatay hain k us ka arsh pani per tha.\\nYani qalm nay loh e mahfooz per Allah kay hukam say azal say abad tek kay waqiyat, zerra zerra qatra qatra likh diya hai. Khayal rahay k ye tehreer is liye na thi k Allah ko bhool janay ka der tha balkay is ka mansha farishton aur ba’az mahboob insaanon ko mutla’ kerna tha. Allah Ta’ala kay ba’az banday saray waqiyat e alam per khabar rakhtay hain, werna tehreer bekar jati. Loh e mahfooz ko Quran e Kareem nay Kitab e Mubeen fermaya, yani zahir kernay wali kitab. Agar loh e mahfooz sab ki nigahon say chupi hoti to mobeen na hoti.\\nIs say maloom hota hai k pani asmaan o zameen waghaira say pehle paida hua, arsh kay pani per honay ka matlab ye hai k un donon kay beech koi aar na thi, na ye k pani per rakha hua tha.\\nRiwayat hai Hazrat ibn e Umar say, fermatay hain fermaya Rasool Allah (SalAllaho Aliehe Waslam) nay:\\nHer cheez andazay say hai, yahan tek k ajzi aur aqalmandi.\\nView all posts related to Taqdeer\\nRiwayat hai Hazrat Usman ibn abi Aas say, fermatay hain:\\nMain nay arz kiya ya Rasool Allah (SalAllaho Aliehe Waslam) shaitan mujh main aur meri namaz aur tilawat main hayel ho gya, namaz mushtaba ker di. \\nHazoor (SalAllaho Aliehe Waslam) nay fermaya, is shaitan ko khinzab keha jata hai, jab kabhi tum isay mahsoos kero to is say Allah ki panah mango aur bayen (left) taraf teen bar thuthkar do. \\nMaine yehi kiya to Allah nay isay dafa ferma diya.\\nIs terhan k na mujhe perhi hui rakatain yaad rehien na ye k rakat e awal main kya perha tha. Maloom hua k namaz main waswasa buzurgon ko bhi ho jatay hain.\\nKhinzab k mani hain, sera hua goshta ya dayemi jurm (qamoos), ye shaitan ki us zariyat ka naam hai jo namaziyon per namaz mushtabah kerti hai. Namaz shiru kerte waqt takbeer say qabl is terhan thuthkar ker LAHAUL perh lay phir takbeer e tehreema keray aur doran e namaz nigha ki hifazat keray k qayam main sajdagah, ruku main pusht e qadm, sajda main naak kay bansay, jalsa aur qa’ada main goad main rakhay to INSHALLAh namaz main shaitan ka waar na ho paye ga.\\nRiwayat hai Hazrat Qasim ibn Muhammad say,\\nNabi (SalAllaho Aliehe Waslam) say kisi shakhs nay pucha, main apni namaz main wahm kiya kerta hon aur ye wardaat mujh pe bohut zyada hoti rehti hai.\\nFermaya, apni namaz perh guzro kyun k ye wahm to jaye ga nahi hata k tum ye kehtay huye namaz khatm kero gay k meri namaz mukammal na hui\\nYani in khatraat ki wajha say namaz chor na do, ye atay rehain ge. Jab nafs e shaitani apni herkaton say baaz nahi atay to tum namaz kyun chortay ho. Makhiyon ki wajha say khana nahi chora jata. Tum Allah kay banday ho dil kay banday nahi, dil lagay ya na lagay, namaz perh jao.","num_words":5300,"character_repetition_ratio":0.079,"word_repetition_ratio":0.003,"special_characters_ratio":0.215,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.996,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Shocking Video Unseen Video For Media Must Watch\\nHome » Videos Scandals » Shocking Video Unseen Video For Media Must Watch\\nKatrina kaif j kay bollywood ki super star ha or ek bohat he achi actress ha jis ki waja say log un hko bohat pasnd karty ha. Katrina kaif acting kay sath sath modling bhe karti ha jis ki waja say aksar wo kisi na kisi tv add ma bhe nazar a jati ha. Katrina kaif ek bohat he achi actress ha jin ho nay bohat he kam time ma indusrty ma apna loha manwa liya ha jis ki waja say ab n ko bohat si movies ma kam mil jata ha.\\nKatrina Kaif bollywood ki aik famous actress hn jo k aaj kal scandal ki dunia man ahem kirdar ada kr ri hn. Inki video jo k uper mojud hy is men ap inka aik aisa scandal dekhen gy jo keh aaj tk aisa kbhi nhin dekha hoga. Lakin jesa ka ap sub log janty ha ka movies ma kam karny ka liye kia kuch karna parta ha or kis tarha say movies ma bold seen bhe karny party ha or un waja say un ka scandal bhe ban jaty ha.\\nKatrina kaif bhe ek star ha jis ki waja say sau aksar un ka bhe koi na koi scandal samnay a he ajata ha jis ki waja say Katrina kaif ko kafi badnami ka samna karna parta ha q kay aksar tu Katrina kaif ya kis or satah ko pata bhe nhe chlta ha ka un ka scandal kis waja say bana ha bss un ki unssen video bana jatai ha.\\nPrevious Leaked Video Nadia Khan Off the Camera Must Watch\\nNext Leaked Video Indian Girl Caught Red Handed While Stealing Must Watch","num_words":288,"character_repetition_ratio":0.096,"word_repetition_ratio":0.0,"special_characters_ratio":0.216,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.352,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Lahore Mein Kachray Ke Dhair lagnay ki Barri Wajah, - Kepala Bergetar Live\\nMelayu June 20, 2021 123 Views\\nghoost mulazmeen taweel muddat se ghair haazir ho kar bhi tnkhwahin wusool kar rahay thay, Lahore west management company ke hakkaam ne ghoost mulazmeen kay khilaaf action lena shuru kar diya, darjanon mulazmeen bar tarf\\nahor ( urdu point اخبارتازہ tareen. 19 June 2021 hamza ) Lahore mein kachray ke dhair lagnay ki barri wajah, ail w am si mein barray pemanay par ghoost mulazmeen bharti kiye jane ka inkishaaf, ghoost mulazmeen taweel muddat se ghair haazir ho kar bhi tnkhwahin wusool kar rahay thay, Lahore west management company ke hakkaam ne ghoost mulazmeen kay khilaaf action lena shuru kar diya, darjanon mlazm\\nbar tarf .\\ntafseelaat ke mutabiq ghoost mulazmeen kamaamlh manzar aam par anay ke baad ail w am si ne ghoost mulazmeen se mutaliq action lena shuru kardiya. ail w am si ke 9 ٹائونز mein 97 ghoost mulazmeen mukhtalif poston par tainaat thay. ghoost mulazmeen taweel muddat se ghair haazir ho kar bhi tnkhwahin wusool kar rahay thay\\nsi ای o ail w am si ka kehna hai ke abhi crack ڈائون ka aaghaz kya hai, ghoost mulazmeen ki mehakma se mukammal safai karen ge .\\nwazeh rahay ke tehreek insaaf ki Punjab hukoomat un dinon Lahore shehar ki safai ki naaqis sorat e haal ki wajah se shadeed tanqeed ki zad mein hai. Punjab hukoomat ki na-ahli ny ghair mulki khabar rasan idaron ko bhi Pakistan par tanz ke nishtar chalanay ka mauqa faraham kya. Punjab hukoomat ke tamam tar davon ke bawajood Lahore mein safai ki bad tareen sorat e haal mein ziyada kami nahi aayi. kayi mah se zayed waqt guzarnay ke bawajood Lahore ko kachray se pak nah\\nkya ja saka .\\nPunjab hukoomat ki na-ahli ke baais peda honay wali yeh sorat e haal Pakistan ke liye bain al aqwami satah par bhi sharmindagi ka baais ban gayi. kuch mah qabal Amrici akhbar New York times ne saal 2021 mein sayaho ke liye 52 behtareen maqamat ki fehrist mein Pakistan ke soobah Punjab ke dar-al-hakoomat Lahore ko bhi shaamil kya tha. taham Lahore mein kachray ki sorat e haal dekh kar aik ghair mulki khabar rasan idaray ki janib se shaya kardah report mein Lahore shehar aur Pakistan ko tanz ka nishana banaya gaya\\nreport mein kaha gaya ke New York times naay to Lahore ko 2021 mein sayaho ke liye 52 behtareen maqamat ki fehrist mein shaamil kar liya, lekin yahi Lahore shehar is waqt kachray ka dhair ban chuka hai, jahan har gali har sarrak har konay mein, jagah jagah kachray ke dhair lagey hain\\nPrevious Twitter Ne Group Messaging Aur Video Ki Sahoolat Muta-Arif Kara Di\\nNext Histry Of Moblie by Kevin Dunn – Book Review\\nTwitter Ne Group Messaging Aur Video Ki Sahoolat Muta-Arif Kara Di\\nانٹرانیٹ speed bitanay ke liye taiz tareen liye pehle extension\\nGoogle Star Waar Aystr Egg\\nBeron Malik Se Anay Wali Parwaazon Ki Tadaad Mein Mazeed Kami Kar Di Gayi","num_words":476,"character_repetition_ratio":0.078,"word_repetition_ratio":0.107,"special_characters_ratio":0.2,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.991,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"wazeer e azam Imran Khan ki 200 arab ka naala layi mansoobah jald mukammal karne ki hadaayat - KBLive\\nwazeer e azam Imran Khan ki 200 arab ka naala layi mansoobah jald mukammal karne ki hadaayat\\nnaala layi mansoobah muqami logon ke liye rozgaar ke mawaqay peda kere ga, mansoobah Islamabad aur Rawalpindi ko selaab se bachaaye ga, jee tea road se jornay ke liye mufeed mutabadil rasta paish kere ga. wazeer e azam ki zirsdart ijlaas Islamabad ( اردوپوائنٹ اخبارتازہ tareen. yakam october 2021 hamza ) wazeer e azam Imran Khan ne naala layi mansoobah jald mukammal karne ki hadaayat kar di, naala layi mansoobah muqami logon ke liye rozgaar ke mawaqay peda kere ga, 200 arab maliyat ka mansoobah Islamabad aur Rawalpindi ko selaab se bachaaye ga, aayi jay pi road ko jee tea road se jornay ke liye mufeed mutabadil rasta paish kere ga. tafseelaat ke mutabiq wazeer e azam Imran Khan ki zirsdart naala layi express way par jaiza ijlaas sun-hwa, ijlaas mein Sheikh rasheed aur chairman naya Pakistan haosng and development authority ne shirkat ki .\\nwazeer e azam ko breifing di gayi ke mansoobah aayi jay pi road ko jee tea road se jornay ke liye mufeed mutabadil rasta paish kere ga. breifing mein bataya gaya ke 200 arab se zayed maliyat ka mnso bah Islamabad aur Rawalpindi ko selaab se bachaaye ga .\\nwazeer e azam Imran Khan ne kaha ke public private partnership model ko apnatay hue is mansoobay ko jald mukammal karen, yeh mansoobah muqami logon ke liye rozgaar ke bohat se mawaqay peda kere ga .\\nmazeed bar-aan wazeer e azam Imran Khan ne Twitter par –apne ٹویٹ mein kaha ke aik aur achi khabar f bi are ne track and trees system lanch kardiya hai, iqdaam se revenue badhaane aur maeeshat ko ڈیجیٹلائز karne mein madad miley gi, aisay tamam iqdamaat myosr aur shafaaf gornns ke liye zaroori hain. unhon ne kaha ke iqdaam se revenue badhaane mein madad miley gi, track and trees system se maeeshat ko digital karne mein bhi madad miley gi. is se qabal wazeer e azam Imran Khan ne –apne ٹویٹ mein kaha tha ke f bi are ki janib se maali saal 22. 2021 ki pehli sah mahi ke douran 1211 arab ke tay shuda hadaf ki bajaye kamyabi se 1395 arab rupay jama karne par mein qoum ko mubarakbaad paish karta hon. guzashta baras isi arsay ke douran honay wali amdan mein yeh 38 feesad numoo ki alamat hai .\\nPrevious Article Paneer Rezala Recipe\\nNext Article stage ke be taaj badshah comedy king Umar shareef intqaal kar gaye","num_words":417,"character_repetition_ratio":0.102,"word_repetition_ratio":0.093,"special_characters_ratio":0.205,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.995,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Step 2 – Arkan e Islam (Day 9) – MuhammadiHussaini | Ashnai-e-Haq\\nStep 2 – Arkan e Islam (Day 9)\\nNamaz ki Sunatein\\nNamaz mein jo amoor Rasool Akram S.A.WW sy sabit hein.\\nLakin un ki takeed farz or waajib sy kam hy unhein sunnat kaha jata hy.\\nIn amoor mein agar koi kaam sehvan chout jaey tou us sy namaz fassid nai hoti or na he insaan gunahgaar hota hy or na he Sajda e Sahev wajib hota hy albatah in k chornay sy sawaab mein kami ho jati hy. Lehazah Ehl e Taqwa k leay zarori hy k wo namaz ki sunnaton per zaror amal krein kion k ye wo amour hein jin per Nabi Paak S.A.WW ny Bazaat e Khud amal keya hy.\\nNamaz ki Sunnatain darj e zail hein…\\n1. Taqbeer k waqt hathailiyon or hathon ki oungliyon ko apnay haal per chorna.yani na bilkul milaey na be’takaluf kushadah rakhay bal’k apnay haal per chor dy.\\n2. Ba’waqt e taqbeer sir na jhukana sunnat hy.\\n3. Taqbeer sy pehlay hath outhana yun he taqbeer e qanout or taqbeerat e eidain mein kano tak hath ly janay k baad taqbeer kahay or in k elawa kisi jagha namaz mein hath outhana sunnat nahi.\\n4.(Taqbeer e tehreema k baad) Namaz Shuru krna tou ye perhna…\\n“Subhana Kal’la Humma Waa bee’hamdiqaa Waa Tabara’qasmuka Waa Ta’alaa Jaduka Waa illaha Gairuk”\\nImaam buland aawaz sy khahay lakin muqtadi o munfarid ko ounchi awaaz sy Allah O Akbar kehnay ki hajat nahi.\\n5. Namaz parhtay waqt Bismillah ounchi awaaz mein na parhna.\\n6. Namaz mein sunnat…\\ndaaein hath ka baaein hath k ouper naaf k neechay rakhna.\\n7. Namaz mein “Gair il Maghdoub e Allehim Waa Lad’dalein” k baad aahista aawaz k sath ameen kehna.\\n8. Namaz shuru krtay waqt hath kandon tak utha kr angouthon ko kano k barabar krna. Is k baad Allah O Akbar kehna.\\n9. Rakou mein jatay waqt Allah O Akbar kehna sunnat hy.\\n10. Rakou mein ghutno ko hath sy pakarna or oungliyaan khoob khuli hoe rakhna sunnat hy.\\n11. Halat e rakou mein tangain seedhi rakhna sunnat hy.\\n12. Har taqbeer mein Allah O Akbar ki ray ko jazam parhna sunnat hy.\\n13. Rakou mein peeth khoob bichi rakhna yahan tak agar pani ka piyaala peeth per rakha. jaey tou thehar jaey.\\n14. Rakou sy uth kr hath na bandhna bal’k latka hoa chor daina.\\n15. Sajday k leay or sajday sy outhtay waqt Allah O Akbar kehna sunnat hy.\\n16. Sajda krtay waqt Apnay guthnoun ko zameen per hathon sy pehlay rakhna or jab sajda sy uthna tou apnay hathon ko guthnoun sy pehlay uthana. Or sajday sy farigh ho kr agli raq’at k leay panjon k bal ghutnon per hath rakh kr uthna sunnat hy.\\n17. Rakou krtay waqt 3 baar “Subhana Rabii Yal Azeem” parhna.\\nOr Sajda kray tou 3 baar “Subhana Rabii Yall Aallaa” parhna.\\n18. Namaz ko sakoon or itmeenan k sath parhna.\\n19. Rakou krtay waqt sir ko is halat mein rakhna k na ziada ouper ho or na neechay jhuka hoa bal’k is halat k darmiyaan mein rakhna k sir peeth k bararbar ho.\\n20. Imaam ka 4 cheezain aahista parhna…\\n21. Sajda krtay waqt hathailiyaan zameen per rakhna or kohniyaan zameen sy outha rakhna.\\n22. Halat e tashud mein daaein paaoun ki oungliyaan Qibla roo krna sunnat hy.\\n23. Halat e tash’hud mein hath raano per honay chahiye or oungliyon k kinaray ghutnon k pas honay chahiye.\\n24. Imaam k sath taqbeer kehna. Imaam k sath rakou krna or jab Imaam rakou sy sir uthaey tou us k sath sir uthana.\\nOr jab Imaam “Sami Allah Holay man Hmeidah” kahay tou us waqt “Rabana Lakal Hamd” kehna.\\n25. Namaz mein har 2 raq’at k baad Attahiyaat parhna.\\nOr Qa’ada mein baayaan paaon bichana or daayaan paaon khara rakhna. Or daayaan hath daaein raan per or baayaan hath baaein raan per rakh kr shahadat ki ungli sy ishara krna.\\n26. Attahiyaat parhtay waqt daayaan paaon khara rakhna or us ki ungliyaan qibla rukh rakhna or baaein paaon per baithna.\\n27. Sajday sy sir uthanay k baad baayaan paaon bicha kr us per baithna (or daayaan paaon khara rakhna) or phir barabar ho kr baitna k haddiyaan apni apni jagha per barabar ho jaein.\\nDosray sajday sy jab raq’at k leay uthna tou ghuthnon per uthna or dono hathon sy zaanoun per taik laga kr uthna.\\n28. Sajda krtay waqt pehlay guthnay phir naak or phir paishani ko zameen per lagana or dono baazoun ko pehlu sy juda rakhna or hathon ki ungliyoun ko apni halat mein rakhna or dono paaoun ki oungliyoun ko qibla rukh krna.\\n29. Qa’ada oulaa mein tash’hud k baad Darood Sharef parhna sunnat hy.\\n30. Namaz mein dosri ya teesri raq’at k leay aaram k leay baithay bagair apnay qadmon k kinaaray per seedhay kharay ho jana.\\n31. Darood k baad masnoon dua parhna sunnat hy.\\n32. Pehlay daaein or phir baaein traf munh phair kr “Asalam 0 alikoum Waa Rehmatullah ” ek, ek baar kehna or Imaam k leay sunnat ye hy k dono salaam buland awaaz sy kahay magar dosra ba’niabat pehlay k past awaaz sy kahay.\\n33. Imaam k leay salaam kehtay waqt tamam mutaqadiyon or sath rehnay walay farishton ki neyat krna sunnat hy.\\nExercise Questions \/30\\n1. Namaz ke kitne suntaein hote hain ?\\n2. Bawaqt e Takbeer kya karna sunnat hy?\\na) Sir jhukana\\nb) Seedha khara hona\\nc) Dua karna\\n3. Rakoo mae jatae hue kya kehna sunnat hy ?\\na) Allah o Akbar\\nb) Subhan Allah\\n4. Sajdah kartae waqt kis ka zameen par hona sunnat hy?\\n5. Sajdah kartae waqt jisam ky aazaa kis tarteeb mae zameen ko choonae chahiye?\\na) Naak, ghutnaan, paeshani\\nb) Ghutnae, naak, paeshani\\nc) Paeshani, naak, ghuttnae\\nFill in the blanks \/5\\n1. Namaz shuru kartae waqt haath utha kar apnae _____ ko kanon ky barabar karna sunnat hy.\\n2. Namaz parhtae waqt _____ ounchee awaaz mae nhe parhna chahiye.\\n3. Namaz ko _____ aur itmenan ky saath parhna sunnat hy.\\n4. Imam ka _____ cheezaein ahista parhna sunnat hy.\\n5. _____ mae daein paon ke ungleyaan qibla rukh karna sunnat hy.\\n1. Halat e Tashud mae haath ranon par nhe honae chahiye.\\n2. Namaz mae har 4 rakat ky baad Aatahaeyat parhna sunnat hy.\\n3. Qada Oula mae Tahud ky baad Darood Shareef parhna sunnat hy.\\n4. Darood Shareef ky baad masnoon dua parhna sunnat hy.\\n5. Imam kae liye salaam kehtae waqt saath rehnae walae farishton ke neeyat na karna sunnat hy.\\nShort Answer Questions \/15\\n1. Imam ka kon sy 4 cheezon ko ahista ahista parhna sunnat hy ? Wazeyah karaein.\\n2. Jab Imam rakooh sy sir uthae tau us ky saath kya kehna aur karna sunnat hy?\\n3. Rakooh kartae waqt kis halat mae sir rakhna sunnat hy ?\\n4. Sajdah ky sunnat ka tareeqa wazeyah karaein.\\n5. Aaj ke maloomat ky barae mae kis kis ko aur kis point par targheeb de ?\\n5. Halat e Tashud\\n2. Imam ky saath sir uthana aur Imam ky baad yeh kehna chahiye: Rabana Lakal Hamd\\n3. Rakou kartay waqt sir ko is halat mae rakhna k na ziada ouper ho or na neechay jhuka hoa bal’k is halat k darmiyaan mein rakhna k sir peeth k barabar ho.\\n4. Sajda kartae waqt pehlay ghutnay phir naak or phir paishani ko zameen per lagana or donon baazoun ko pehlu sy juda rakhna or haathon ki ungliyon ko apni halat mae rakhna or donon paaiun ki oungliyoun kobqibla rukh karna sunnat hy.\\n5. Yeh har aik ka apna jawab ho ga.\\nPrevious Post: Step 2 – Arkan e Islam (Day 8)\\nNext Post: Step 2 – Arkan e Islam (Day 10)","num_words":1182,"character_repetition_ratio":0.072,"word_repetition_ratio":0.024,"special_characters_ratio":0.236,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.592,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Khoon ki kami ka ilaj in Urdu - Desi ilaj\\nMay 27, 2019 Desi Ustaad Natural Treatment\\nJism mein khoon ki kami (Anemia) aik aisay kefiyat hai jis mein khoon mein surkh khaliye ban-na kam ho jatay hain. Surkh khalion ka sab se ahem hissa hemoglobin hota hai aur yeh phaypharon se Oxygen le kar jism ke baqi hisson tak pohanchata hai.\\nAgar jism mein surkh khalion ya hemoglobin ki kami waqay ho jaye to jism ke deegar hisson ko Oxygen nahi poanch paati jis ke baais jism ke deegar hisson ko kaam karne mein dushwari ka saamna hota hai.\\nJism mein khoon ki kami ya anemia dar haqeeqat jism mein khoon ke surkh khaliyaat ki kami ko kaha jata hai jo oxygen ki farahmi ka kaam karte hain.\\nJism ko khoon ki kami se bachanay ke liye zurori hai ke hemoglobin ki satah ko munasib hadd tak barqarar rakha jasakay, kyunkay is ki kami shadeed thakawat aur kamzoree ke sath sath anemia ka shikaar bana sakti hai.\\nAur yeh kehnay ki zaroorat nahi ke hemoglobin ki kami se bachney ke liye iron se bharpoor ghazaon ka istemaal bohat zurori hai jo ke hemoglobin ki pedawar ke sath khoon ke surkh khaliyaat ke liye ahem kirdaar ada karne wala juz hai.\\nYahan aisi hi ghazaon ka zikar hai jo aap ko is maslay se bachanay mein madadgaar saabit hosakti hai, ya hemoglobin ki kami ko un se poora kya ja sakta hai.\\nKhoon ki kami ki alamat aur wajohat kya hain, khoon ki kami se sehat ko kya nuksan hota hai.Khoon ki kami ka fori desi ilaj in Urdu, khoon ki kami door karne ke asan azmoda tarike kon se hain. khoon ki kami tips in urdu and Hindi\\nJisam mein khoon ki kami ka desi ilaj in urdu, bachon mein khoon ki kami ka ilaj, khoon ki kami ko pura karne ke gharelu nuskhe, khoon ki kami dur karne ke liye kya khana chahiye makamal tafseel in urdu\\nKaleji fiber, protein, minerals, vitamins aur iron se bharpoor hoti hai, is ki motadil miqdaar mein istemaal khoon ki kami ko chand dinon mein poora karne ke liye kaafi hai, taham usay ziyada khane se guraiz karna chahiye.\\nKhajoor be waqt khane ki latt par qaboo panay mein madad dainay wala mo-asar zareya hai jabkay yeh iron ki satah bhi barhati hai. Is ke hawalay se bhi diabetes ke mareezon ko ahthyat ki zaroorat hai.\\nAanar bhi hemoglobin ki satah badhaane mein madadgaar phal hai jis ki wajah is mein vitamin c ki mojoodgi hai jo ke iron ki mojoodgi ko barhati hai.\\nTarbooz na sirf jism mein pani ki kami poori karta hai balkay jism mein mo-asar tarike se hemoglobin ki satah bhi berhata hai.\\n5 Aalo bukharay\\nYeh phal fiber se bharpoor hai jo qabz ka bhi mo-asar ilaj saabit hota hai, magar is ke sath sath is mein mojood iron hemoglobin ki miqdaar ko badhaane mein madadgaar hai.\\nTimatar iron se bharpoor honay ke sath sath jism ko vitamin c bhi faraham karte hain jo ke iron ke jism mein jazb honay ke amal ko behtar banata hai.\\nKishmish bhi iron se bharpoor mewa hai, jisay aasani se daliya, dahi ya kisi bhi meethi cheez mein shaamil kar kay khaya ja sakta hai balkay waisay khana bhi mun ka zayega hi behtar karta hai. Taham diabetes ke shikaar afraad ko yeh mewa ziyada khane se guraiz karna chahiye ya doctor ke mashwaray se hi istemaal karen.\\nKishmish iron se bharpoor mewa hai, jo khoon ki kami daur karne ke liye ahem tareen juz hai, kishmish ko aasani se daliya, dahi ya kisi bhi meethi cheez mein shaamil kar kay khaya ja sakta hai balkay waisay khana bhi mun ka zayega hi behtar karta hai. Taham diabetes ke shikaar afraad koyh mewa ziyada khane se guraiz karna chahiye ya doctor ke mashwaray se hi istemaal karen.\\n8 Khushk Khobani\\nKhoon ki kami se bachanay ke liye aik aur behtareen mewa khushk khobani hai jis mein iron aur vitamin c ke sath sath fiber bhi mojood hota hai jo ke qabz se bachanay mein madadgaar juz hai.\\nPalaak iron se bharpoor sabzi hai aur usay khana ghizai ajza ko bohat taizi se jism mein honay mein madad deta hai.\\nAgar aap ne kabhi usay nahi khaya to jaan len ke yeh iron se bharpoor phal hai jis mein proteins ki miqdaar bhi kaafi ziyada hoti hai jo ke hemoglobin ki satah badhaane mein madad deti hai.\\nNashtay mein mazedar to lagtay hi hain, is ke sath yeh protein aur iron se bharpoor bhi hotay hain jo ke hemoglobin ke liye behtareen hai.\\nDalain bhi iron se bharpoor hoti hain jabkay in mein mojood fiber jism mein sahet ke liye nuqsaan da cholesterol level ki satah mein bhi kami laakar dil ko tahaffuz deta hai.","num_words":777,"character_repetition_ratio":0.097,"word_repetition_ratio":0.076,"special_characters_ratio":0.201,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.978,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"2 se 10 October tak dukhaanay ،Halls aur restaurants band rakhe jayaingy. – Blog.urdu123\\nLahore \/Islamabad (N N I ) Lahore ki zillai intezamiya ne Pakistan aur Sri Lanka ki T20 series k hawalay se Gaddafi Stadium k ird gird dukhaanay ،Hall aur restaurant band rakny ka notice jari kar dia ،ilamiye k mutabik Gaddafi Stadium awami sar garmion k leye 2 se 10 October tak band rahe ga .\\nPakistan aur Sri Lanka ki cricket teamo k darmiyan Gaddafi Stadium mein 3 T20 matches 5،7 aur 9 October ko khailay jayain gey .Lahore ki zillai intezamiya ne security k baaes 2 se 10 October tak Stadium k ird gird dukhaanay ،Hall aur restaurant band rakny ka notice jari kar dia .\\nilaamiye k mutabik Nashtar Park Sports Complex mein searching ka amal 2 October se shuroo ho ga ،dukaano ،halls aur restaurant ko gas cylinders nikalny ka bhi hukum dia gya hai .\\nNashtar Park Sports Complex mein gas ki supply bhi band rahe ge ،jabkay mukhtalif Agencies searching k amal mein hissa len ge ،T20 series k hawalay say zillai afsaran ki dutiyon ka plan bhi jari kar dia gya hai.\\nCheen k Bhaarti faujio par hamlay ،surat e haal sangeen.\\nIslamabad ki awam aik aur tax dene k leye tyar ho jayain.","num_words":197,"character_repetition_ratio":0.082,"word_repetition_ratio":0.064,"special_characters_ratio":0.221,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.949,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Supertasker App se ap koi sa b kaam kar saktay aur kerva saktay hain.\\nSupertasker App se ap koi sa b kaam kar saktay aur kerva saktay hain. Agar app koi kaam kervana chahtay hain tou Supertasker py kerva saktay hain, Jaisay ager aap ko ghar mein kaam ke liye koi b services chahiye hain, jaisay electrician, plumbers, photographers etc ya koi b services to aap hamari website pe aa kay “POST A TASK” kar saktay hain. Agar aap paisay kamana chahtay hain aur aap kay paas skills hain kisi b kisam ke, tou Tasker ka role apko suit karay ga. Aap website\/app pe jaa kay “Browse Task\" list mein ja kay apni marzi aur hunar k mutabiq kaam talash kar k us per bid\/offer lagaa saktay hain. Aap Google Play store se APP download karain aur register ho jaain ya hamari website visit kerain. Aur apni marzi aur hunar k mutabiq kaam talash karain aur mahaana 80,000 se 100,000 tak kamaain\\nhttps:\/\/supertasker.pk\/r\/raja-u-2121Is link se app download karain aur register ho jaain. Registration ka process bohot asaan hai kisi bhi dusri app ki tarah. Apna naam, phone number, password darj karain aur “Join Supertasker” k button pe click karain. Is k baad aik verification code mosul hoga apkay number pe, maangi gai jagah pe wo number likhain aur aap ka account ban jai ga\\nWant to do some New\\nMere piyarae subscribers uc browsers ko delete kar diya gaya tha play store se playstore kiu k google ka hai aur uc browser aik app hai google ki ye policy hai k jo app playstiore par hoge jo customers playstore se koi bjhi app download karai ga to wo apne customes ki data leak nahi kaeraui ga G haaaan UC browser ne ye ghalti ki hai uc browsers ne world wide jitne customers thy sab ka data , like social media activity youtube activity ye tamam details Ali Baba ko Sale kiya hai Phir Ali baba kia karta hai ap ki activity ko Note karta hai aur passwords bhi hack karta hai is liye uc brosers ko delete kia gaya playstiore se ap logo ne apna data leak nahi karna to sirf chrome browser he install karai as a proof k uc browser delete kia gaya hazaro k hisab se youtube par videos pari hai ap khud search karlai ap logo ne mujh par trust kia mera haq tha ap ko haqeeqat bayan karoo.ba ki ap ki marzxi k uc browser apne mobile se un install karte hai ya nahi\\n趣味 筋トレ、キックボクシング、ギター、ピアノ、美容、海外旅行 Hobby: Weight Training, Kick Boxing, Music (Playing Guitar, Piano, Base & Listening), Beauty, Health, Travel Overseas 最終学歴 青山学院大学卒業","num_words":430,"character_repetition_ratio":0.06,"word_repetition_ratio":0.014,"special_characters_ratio":0.212,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.596,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Para 08 | Quran Tube\\n(Sura-Aanam Makka mai Nazil hui, is mai aikso-pansath (165) Aayatain hain)\\n06.111 Aur agar hum inn kay pass farishton ko bhej detay aur inn say murday baaten kerney lagtay aur hum tamam mojodaat inn kay pass inn ki aankhon kay roo baroo laa ker jama ker detay hain tab bhi yeh log hergiz eman na latay haan agar Allah hi chahaye to aur baat hai lekin inn mein ziyada logo jahalat ki baaten kertay hain.\\n06.112 Aur issi tarah say hum ney her nabi kay dushman boht say shetan peda kiya thay kuch aadmi aur kuch jinn, jin mein say baaz baazon ko chikni chupri baaton ka waswasa daaltay rehtay thay takay unn ko dhokay mein daal den aur agar Allah Taalaa chahata to yeh aisay kaam na ker saktay so inn logon ko aur jo kuch yeh iftra perdaazi ker rahey hain uss ko aap rehney dijiye.\\n06.113 Aur takay uss ki taraf unn logon kay quloob maeel hojayen jo aakhirat per yaqeen nahi rakhtay aur takay uss ko pasand kerlen aur takay murtakib hojayen unn umoor kay jin kay woh murtakib hotay thay.\\n06.114 To kiya Allah kay siwa kissi aur faisla kerney walay ko talash keroon halankay woh aisa hai kay uss ney aik kitab-e-kaamil tumharay pass bhej di hai iss kay mazmeen khoob saaf saaf biyan kiye gaye hain aur jin logon ko hum ney kitab di hai woh iss baat ko yaqeen kay sath jantay hain kay yeh aap kay rab ki taraf say haq kay sath bheji gaee hai so aap shuba kerney walon mein say na hon.\\n06.115 Aap kay rab ka kalaam sachaee aur insaf kay aetabaar say kaamil hai iss kay kalaam ko koi badalney wala nahi aur woh khoob sunnay wala khoob jannay wala hai.\\n06.116 Aur duniya mein ziyada log aisay hain kay agar aap unn ka kehna mannay lagen to woh aap ko Allah ki raah say bey raah ker den woh mehaz bey asal khayalaat per chaltay hain aur bilkul qayassi baaten kertay hain.\\n06.117 Bil yaqeen aap ka rab unn ko khoob janta hai jo iss ki raah say bey raah ho jata hai. Aur woh unn ko bhi khoob janta hai jo uss ki raah per chaltay hain.\\n06.118 So jiss janwar per Allah ka naam liya jaye uss mein say khao! Agar tum uss kay ehkaam per eman rakhtay ho.\\n06.119 Aakhir kiya waja hai kay tum aisay janwar mein say na khao jiss per Allah ka naam liya gaya ho halankay Allah ney unn sab janwaron ki tafseel bata di hai jin ko tum per haram kiya hai magar woh bhi jab tum ko sakht zaroorat parr jaye to halal hai aur yeh yaqeeni baat hai kay boht say aadmi apney khayalaat per bila kissi sanad kay gumrah kertay hain. Iss mein koi shuba nahi kay Allah Taalaa hadd say nikal janey walon ko khoob janta hai.\\n06.120 Aur tum zahiri gunah ko bhi chor do aur baatini gunah ko chor do. Bila shuba jo log gunah ker rahey hain unn ko unn kay kiye ki un-qarib saza milay gi.\\n06.121 Aur aisay janwaron mein say mat khao jin per Allah ka naam na liya gaya ho aur yeh kaam na farmani ka hai aur yaqeenan shayateen apney doston kay dilon mein daaltay hain takay yeh tum say jidal keren aur agar tum inn logon ki ita’at kerney lago to yaqeenan tum mushrik hojao.\\n06.122 Aisa shaks jo pehlay murda tha phir hum ney uss ko zinda ker diya aur hum ney uss ko aik aisa noor dey diya kay woh iss ko liye huye aadmiyon mein chalta phirta hai. Kiya aisa shaks uss shaks ki tarah ho sakta hai? Jo tareekiyon say nikal hi nahi pata. Issi tarah kafiron ko unn kay aemaal khushnuma maloom hua kertay hain.\\n06.123 Aur issi tarah hum ney her basti mein wahan kay raeeson hi ko jaraeem ka murtakib banaya takay woh log wahan fareb keren. Aure woh log apney hi sath fareb ker rahey hian aur inn ko zara khabar nahi.\\n06.124 Aur jab inn ko koi aayat phonchti hai to yun kehtay hain kay hum hergiz eman na layen gay jab tak kay hum ko bhi aisi hi cheez na di jaye jo Allah kay rasoolon ko di jati hai iss moqay ko to Allah hi khoob janta hai kay kahan woh apni payghumbari rakhay? Un-qarib inn logon ko jinhon ney jurm kiya hai Allah kay pass phonch ker zillat phonchay gi aur inn ki shararaton kay muqablay mein sazay-e-sakht.\\n06.125 So jiss shaks ko Allah Taalaa raastay per daalna chahaye uss key seenay ko islam kay liye kushada ker deta hai aur jiss ko bey raah rakhna chahaye uss kay seenay ko boht tang ker deta hai jaisay koi aasman mein charhta hai issi tarah Allah Taalaa eman na laney walo per na paki musallat ker deta hai.\\n06.126 Aur yehi teray rab kay seedha raasta hai. Hum ney naseehat hasil kerney walon kay wastay inn aayaton ko saaf saaf biyan ker diya.\\n06.127 Inn logon kay wastay inn kay rab kay pass salamti ka ghar hai aur Allah Taalaa inn say mohabbat rakhta hai inn kay aemaal kay waja say.\\n06.128 Aur jiss roz Allah Taalaa tamam khalaeeq ko jama keray ga (kahey ga) aey jamat jinnaat ki! Tum ney insanon mein say boht say apna liye jo insan inn kay sath talluq rakhney walay thay woh kahen gay aey humaray perwerdigar hum mein aik ney doosray say faeeda hasil kiya tha aur hum apni iss moyyen muddat tak aa phonchay jo tu ney humaray liye moyyen farmaee Allah farmaye ga kay tum sab ka thikana dozakh hai jiss mein hamesha raho gay haan agar Allah hi ko manzoor hoto doosri baat hai. Be-shak aap ka rab bari hikmat wala bara ilm wala hai.\\n06.129 Aur issi tarah hum baaz kuffaar ko baaz kay qarib rakhen gay unn kay aemaal kay sabab.\\n06.130 Aey jinnaat aur insanon ki jamat! Kiya tumharay pass tum mein say hi payghumbar nahi aaye thay jo tum say meray ehkaam biyan kertay aur tum ko iss aaj kay din ki khabar detay? Woh sab arz keren gay kay hum apney upper iqrar kertay hain aur inn ko dunyawi zindagi ney bhool mein dalay rakha aur yeh log iqrar kerney walay hongay kay woh kafir thay.\\n06.131 Yeh iss waja say hai kay aap ka rab kissi basti walon ko kufur kay sabab aisi halat mein halak nahi kerta kay uss basti kay rehney walay bey khabar hon.\\n06.132 Aur her aik kay liye unn kay aemaal kay sabab darjay milen gay aur aap ka rab inn kay aemaal say bey khabar nahi hai.\\n06.133 Aur aap ka rab bilkul ghani hai rehmat wala hai agar woh chahaye to tum sab ko utha ley aur tumharay baad jiss ko chahaye tumhari jagah aabad keray jaisa kay tum ko aik doosri qom ki nasal say peda kiya hai.\\n06.134 Jiss cheez ka tum say wada kiya jata hai woh be-shak aaney wali cheez hai aur tum aajiz nahi ker saktay.\\n06.135 Aap yeh farma dijiye kay aey meri qom ! Tum apni halat per amal kertay raho mein bhi amal ker raha hun so abb jald hi tum ko maloom hua jata hai kay iss aalam ka anjam kaar kiss kay liye naafay hoga. Yeh yaqeeni baat hai kay haq talfi kerney walon ko kabhi falah na hogi.\\n06.136 Aur Allah Taalaa ney jo kheti aur mawashi peda kiye hain inn logon ney inn mein say kuch hissa Allah ka muqarrar kiya aur ba-zom khud kehtay hain kay yeh to Allah ka hai aur yeh humaray maboodon ka hai phir jo cheez inn kay maboodon ki hoti hai woh to Allah ki taraf nahi phonchti aur jo cheez Allah ki hoti hai woh inn kay maboodon ki taraf phonch jati hai kiya bura faisla woh kertay hain.\\n06.137 Aur issi tarah boht say mushrikeen kay khayal mein unn kay maboodon ney unn ki aulad kay qatal kerney ko mustehsan bana rakha hai takay woh inn ko barbad keren aur takay inn kay deen ko inn per mushtaba ker den aur agar Allah ko manzoor hota to yeh aisa kaam na kertay to aap inn ko aur jo kuch ghalat baaten yeh bana rahey hain yun hi rehney dijiye.\\n06.138 Aur woh apney khayal per yeh bhi kehtay hain kay yeh kuch mawashi hain aue khet hain jin ka isteymaal her shaks ko jaeez nahi inn ko koi nahi kha sakta siwaye unn kay jin ko hum chahayen aur mawashi hain jin per sawari ya baar bardari haram ker di gaee aue kuch mawashi hain jin per yeh log Allah Taalaa ka naam nahi letay mehaz Allah per iftra bandhney kay tor per. Abhi Allah Taalaa inn ko inn kay iftra ki saza diye deta hai.\\n06.139 Aur woh kehtay hain kay jo cheez inn mawashi kay pet mein hai woh khalis humaray mardon kay liye hai aur humari aurton per haram hai. Aur agar woh murda hai to iss mein sab barabar hain abhi Allah inn ko inn ki ghalat biyani ki saza diye deta hai bila shuba woh hikmat wala hai aur woh bara ilm wala hai.\\n06.140 Waqaee kharabi mein parr gaye woh log jinhon ney apni aulad ko mehaz barah-e-himaqat bila kiss sanad kay qatal ker dala aur jo cheez inn ko Allah ney khaney peeney ko di thin unn ko haram ker liya mehaz Allah per iftra bandhney kay tor per. Be-shak yeh log gumrahi mein parr gaye aur kabhi raah-e-raast per chalney walay nahi huye.\\n06.141 Aur wohi hai jiss ney baghaat peda kiye woh bhi jo tattiyon per charhaye jatay hain aur woh bhi jo tattiyon per nahi charhaye jatay aur khujoor kay adrakht aur kheti jin mein khaney ki cheezen mukhatalif tor ki hoti hain aur zaitoon aur anaar jo bahum aik doosray kay mushabay bhi hotay hain aur aik doosray kay mushabay nahi bhi hotay inn sab kay phalon mein say khao jab woh nikal aaye aue iss mein jo haq wajib hai woh iss kay kaatney kay din diya kero aur hadd say mat guzro yaqeenan woh hadd say guzarney walon ko na pasand kerta hai.\\n06.142 Aur mawashi mein oonchay qad kay aur chotay qad kay (peda kiye) jo kuch Allah ney tum ko diya hai khao aur shetan kay qadam ba qadam mat chalo bila shak woh tumhara sareeh dushman hai.\\n06.143 (peda kiye) aath narr-o-maada yani bhair mein do qisam aur bakri mein do qisam aap kahiye kay kiya Allah ney inn dono narron ko haram kiya hai ya dono maada ko? Ya uss ko jiss ko dono maada pet mein liye huye hon? Tum mujh ko kissi daleel say to batao agar sachay ho.\\n06.144 Aur oont mein do qisam aur gaye mein do qisam aap kahiye kay kiya Allah Taalaa ney inn dono narron ko haram kiya hai ya dono maada ko? Ya uss ko jiss ko dono maada pet mein liye huye hon? Kiya tum hazir thay jiss waqt Allah Taalaa ney tum ko iss ka hukum diya? To uss say ziyada kaun zalim hoga jo Allah Taalaa per bila daleel jhooti tohmat lagaye takay logon ko gumrah keray yaqeenan Allah Taalaa zalim logon ko raasta nahi dikhlata.\\n06.145 Aap keh dijiye kay jo kuch ehkaam ba-zariya wahee meray pass aaye hain unn mein to mein koi haram nahi pata kissi khaney walay kay liye jo uss ko khaye magar yeh kay woh murdaar ho ya khinzeer ka gosht ho kiyon kay woh bilkul na pak hai ya jo shirk ka zariya ho kay ghair Allah kay liye naamzad ker diya gaya ho. Phir jo shaks majboor hojaye ba-shart-e-kay na to taalib-e-lazzat ho aur na tajawuz kerney wala ho to waqaee aap ka rab ghafoor-ur-raheem hai.\\n06.146 Aur yahun per hum ney tamam nakhun walay janwar haram ker diye thay aur gaye aur bakri mein say inn dono ki charbiyan unn per hum ney haram ker di thin magar woh jo unn ki pusht per ya antriyon mein lagi ho ya jo haddi say milli ho. Unn ki shararat kay sabab hum ney unn ko yeh saza di aur hum yaqeenan sachay hain.\\n06.147 Phir agar yeh aap ko kaazib kahen to aap farma dijiye kay tumhara rab bara wasee rehmat wala hai aur iss ka azab mujrim logon say na talay ga.\\n06.148 Yeh mushrikeen (yun) kahen gay kay agar Allah Taalaa ko manzoor hota to na hum shirk kertay aur na humaray baap dada aur na hum kissi cheez ko haram keh saktay. Issi tarah jo log inn say pehlay ho chukay hain unhon ney bhi takzeeb ki thi yahan tak kay unhon ney humaray azab ka maza chakha. Aap kahiye kay kiya tumharay pass koi daleel hai to iss ko humaray roo baroo zahir kero. Tum log mehaz khayali baaton per chaltay ho aur tum bilkul atkal say baaten banatay ho.\\n06.149 Aap kahiye kay bus poori hujjat Allah hi ki rahi. Phir agar woh chahata to tum sab ko raah-e-raast per ley aata.\\n06.150 Aap kahiye kay apney gawahon ko lao jo iss baat per shahadat den kay Allah ney inn cheezon ko haram ker diya hai phir agar woh gawahi dey den to aap iss ki shahadat na dijiye aur aisay logon kay baatil khayalaat ka ittabaa mat kijiye! Jo humari aayaton ki takzeeb kertay hain aur woh jo aakhirat per eman nahi rakhtay aur woh apney rab kay barabar doosron ko thehratay hain.\\n06.151 Aap kahiye kay aao mein tum ko woh cheezen parh ker sunaon jin (yani jin ki mukhalifat) ko tumharay rab ney tum per haram farma diya hai woh yeh kay Allah kay sath kissi cheez ko shareek mat thehrao aur maa baap kay sath ehsan kero aur apni aulad ko aflaas kay sabab qatal mat kero. Hum tum ko aur unn ko rizk detay hain aur bey hayaee kay jitney tareeqay hain unn kay pass bhi mat jao khuwa woh aelaaniya hon khuwa posheeda aur jiss ka khoon kerna Allah Taalaa ney haram ker diya hai uss ko qatal mat kero haan magar haq kay sath inn ka tum ko takeedi hukum diya hai takay tum samjho.\\n06.152 Aur yateem kay maal kay pass na jao magar aisay tareeqay say jo kay mustehsan hai yahan tak kay woh apney sann rashd ko phonch jaye aur naap tol poori poori kero insaf kay sath hum kissi shaks ko uss ki taqat say ziyada takleef nahi detay. Aur jab tum baat kero to insaf kero go woh shaks qarabat daar hi ho aur Allah Taalaa say jo ehad kiya uss ko poora kero inn ka Allah Taalaa ney tum ko takeedi hukum diya hai takay tum yaad rakho.\\n06.153 Aur yeh kay yeh deen mera raasta hai jo mustaqeem hai so iss raah per chalo aur doosri raahon per mat chalo kay woh raahen tum ko Allah ki raah say juda ker den gi. Iss ka tum ko Allah ney takeedi hukum diya hai takay tum perhezgari ikhtiyar kero.\\n06.154 Phir hum ney musa (alh-e-salam) ko kitab di thi jiss say achi tarah amal kerney walon per nemat poori ho aur sab ehkaam ki tafseel hojaye aur rehnumaee ho aur rehmat ho takay woh log apney rab kay milney per yaqeen layen.\\n06.155 Aue yeh kay aik kitab hai jiss ko hum ney bheja bari khair-o-barkat wali so iss ka ittabaa kero aur daro takay tum per rahmat ho.\\n06.156 Kahin tum log yeh na kaho kay kitab to sirf hum say pehlay jo do firqay thay unn per nazil hui thi aur hum unn kay parheny parhaney say bey khabar thay.\\n06.157 Ya yun na kaho kay agar hum per koi kitab nazil hoti to hum inn say bhi ziyada raah-e-raast per hotay. So abb tumharay pass tumhara rab kay pass say aik kitab wazeh aur rehnumaee ka zariya aur rehmat aa chuki hai. Abb iss shaks say ziyada kaun zalim hoga jo humari inn aayaton ko jhoota bataye aur iss say rokay. Hum jald hi inn logon ko jo kay humari aayaton say roktay hain inn kay iss rokney kay sabab sakht saza den gay.\\n06.158 Kiya yeh log sirf iss amar kay muntazir hain kay inn kay pass farishtay aayen ya inn kay pass aap ka rab aaye ya aap kay rab ki koi (bari) nishani aaye? Jiss roz aap kay rab ki koi bari nishani aa phoncya gi kissi aisay shaks ka eman uss kay kaam na aaye ga jo pehlay say eman nahi rakhta. Ya uss ney apney eman mein koi nek amal na kiya ho. Aap farma dijiye kay tum muntazir raho hum bhi muntazir hain.\\n06.159 Be-shak jin logon ney apney deen ko juda juda ker diya aur giroh giroh bann gaye aap ka unn say koi talluq nahi bus unn ka moamla Allah Taalaa kay hawalay hai. Phir inn ko inn ka kiya hua jatla den gay.\\n06.160 Jo shaks nek kaam keray ga uss ko uss kay das gunah milen gay aur jo shaks bura kaam keray ga uss ko iss kay barabar hi saza milay gi aur inn logon per zulm nahi hoga.\\n06.161 Aap keh dijiye kay mujh ko meray rab ney aik seedha raasta bata diya hai kay woh aik deen mustehkum hai jo tareeqa hai ibrahim (alh-e-salam) ka jo Allah ki taraf raksoo thay. Aur woh shirk kerney walon mein say na thay.\\n06.162 Aap farma dijiye kay bil yaqeen meri namaz aur meri sari ibadat aur mera jeena aur mera marna yeh sab khalis Allah hi ka hai jo saray jahaan ka maalik hai.\\n06.163 Uss ka koi shareek nahi aur mujh ko issi ka hukum hua hai aur mein sab mannay walon mein say pehla hun.\\n06.164 Aap farma dijiya kay kiya mein Allah kay siwa kissi aur ko rab bananey kay liye talash keroon halankay woh maalik hai her cheez ka aur jo shaks bhi koi amal kerta hai woh ussi per rehta hai aur koi kissi doosray ka bojh na uthaye ga. Phir tum sab ko apney rab kay pass jana hoga. Phir woh tum ko jatlaye ga jiss jiss cheez mein tum ikhtilaf kertay thay.\\n06.165 Aur woh aisa hai jiss ney tum ko zamin mein khalifa banaya aur aik ka doosray per rutba barhaya takay tum ko aazmaye unn cheezon mein jo tum ko di hain. Bil yaqeen aap ka rab jald saza denay wala hai aur bil yaqeen woh waqaee bari maghfirat kerney wala meharbani kerney wala hai.\\n(Sura-Aeyraaf Makka mai Nazil hui, is mai doso-chay (206) Aayatain hain)\\n07.02 Yeh aik kitab hai jo aap kay pass iss liye bheji gaee hai kay aap iss kay zariye say darayen so aap kay dil mein iss say bilkul tangi na ho aur naseehat hai eman walon kay liye.\\n07.03 Tum log uss ki ittabaa kero jo tumharay rab ki taraf say aaee hai aur Allah Taalaa ko chor ker mann gharat sir paraston ki ittabaa mat kero tum log boht hi kum naseehat pakartay ho.\\n07.04 Aur boht bastiyon ko hum ney tabah ker diya aur unn per humara azab raat kay waqt phonchaya aisi halat mein kay woh dophare kay waqt aaram mein thay.\\n07.05 So jiss waqt unn per humara azab aaya uss waqt unn kay mun say ba-juz iss kay aur koi baat na nikli kay waqaee hum zalim thay.\\n07.06 Phir hum unn logon say zaroor poochen gay jin kay pass payghumbar bhejay gaye thay aur hum payghumbaron say zaroor poochen gay.\\n07.07 Phir hum chunkay poori khabar rakhtay hain unn kay roo baroo biyan ker den gay. Aur hum kuch bey khabar na thay.\\n07.08 Aur uss roz wazan bhi bar haq hai phir jiss shaks ka palla bhari hoga so aisay log kaamyab hongay.\\n07.09 Aur jiss shaks ka palla halka hoga so yeh woh log hongay jinhon ney apna nuksan ker liya ba-sabab iss kay kay humari aayaton kay sath zulm kertay thay.\\n07.10 Aur be-shak hum ney tum ko zamin per rehney ki jagah di aur hum ney tumaharay liye iss mein samaan-e-rizq peda kiya tum log boht hi kum shukar kertay ho.\\n07.11 Aur hum ney tum ko peda kiya phri hum hi ney tumhari soorat banaee phir hum ney farishton say kaha aadam ko sajda kero so sab ney sajda kiya ba-juz iblees kay woh sajda kerney walon mein shamil na hua.\\n07.12 Haq Taalaa ney farmayato jo sajda nahi kerta to tujh ko iss say kaun amr-e-maaney hai jabkay mein tujh ko hukum dey chuka kehney laga mein iss say behtar hun aap ney mujh ko aag say peda kiya hai aur iss ko aap ney khaak say peda kiya hai.\\n07.13 Haq Taalaa ney farmaya tu aasman say utar tujh ko koi haq hasil nahi kay tu aasman mein reh ker takabbur keray so nikal bey shak to zaleelon mein say hai.\\n07.14 Uss ney kaha mujh ko mohlat dijiye qayamat kay din tak.\\n07.15 Allah Taalaa ney farmaya tujh ko mohlat di gaee.\\n07.16 Uss ney kaha ba-sabab iss kay, kay aap ney mujhay gumrah kiya hai mein qasam khata hun kay mein inn kay liye aap ki seedhi raah per bethon ga.\\n07.17 Phir inn per hamla keroon ga aur inn kay aagay say bhi aur inn kay peechay say bhi aur inn ki dhaani janib say bhi aur inn ki bayen janib say bhi aur aap inn mein say aksar ko shukar guzar na payiye ga.\\n07.18 Allah Taalaa ney farmaya kay yahan say zaleel-o-khuwar hoker nikal jaa jo shaks inn say mein tera kehna maney ga mein zaroor tum sab say jahannum ko bhar doon ga.\\n07.19 Aur hum ney hukum diya kay aey aadam! Tum aur tumhari biwi jannat mein raho. Phir jiss jagah say chahao dono khao aur uss darakht kay pass mat jao werna tum dono zalimon mein say hojao gay.\\n07.20 Phir shetan ney inn dono kay dilon mein waswasa dala takay inn ki sharamgahen jo aik doosray say posheeda thi dono kay roo baroo parda kerdey aur kehney laga kay tumharay rab ney tum dono ko iss darakht say aur kissi sabab say mana nahi farmaya magar mehaz iss waja say kay tum dono kahin farishtay hojao ya kahin hamesha zinda rehney walon mein say na hojao.\\n07.21 Aur inn dono kay roo baroo qasam kha li kay yaqeen janiye mein tum dono ka khair khuwa hun.\\n07.22 So inn dono ko fareb say neechay le aaya pus inn dono ney jab darakht ko chakha dono ki sharamgahen aik doosray kay roo baroo bey parda hogayen aur dono apney upper jannat kay pattay jor jor ker rakhne lagay aur inn kay rab ney inn ko pukara mein tum dono ko iss darakht say mana nahi ker chuka tha aur yeh na keh chuka kay shetan tumhara sareeh dushman hai?\\n07.23 Dono ney kaha aey humaray rab! Hum ney apna bara nuksan kiya aur agar tu humari maghfirat na keray ga aur hum per reham na keray ga wo waqaee hum nuksan paney walon mein say hojayen gay.\\n07.24 Haq Taalaa ney farmaya kay neechay aisi halat mein aajao kay tum bahum aik doosray kay dushman hogay aur tumharay wastay zamin mein rehney ki jagah hai aur nafa hasil kerna hai aik waqt tak.\\n07.25 Farmaya tum ko wahan hi zindagi basar kerna hai aur wahan hi marna hai aur issi mein phir nikalay jao gay.\\n07.26 Aey aadam (alh-e-salam) ki aulad hum ney tumharay liye libas peda kiya jo tumhari sharamgahon ko bhi chupata hai aur mojib-e-zeenat bhi hai aur taqway ka libas yeh iss say barh ker hai. Yeh Allah Taalaa ki nishaniyon mein say hai takay yeh log yaad rakhen.\\n07.27 Aey aulad-e-aadam! Shetan tum ko kissi kharabi mein na daal dey jaisa kay uss ney tumharay maa baap ko jannat say bahir kera diya aisi halat mein unn ka libas bhi utarwa diya takay woh inn ko inn ki sharamgahen dikhaye. Woh aur uss ka lashkar tum ko aisay tor per dekhta hai kay tum unn ko nahi dekhta ho. Hum ney shetanon ko unn hi logon ka dost banaya hai jo eman nahi latay.\\n07.28 Aur woh log koi fahash kaam kertay hain to kehtay hain hum ney apney baap dada ko issi tareeq per paya hai aur Allah ney bhi hum ko yehi bataya hai. Aap keh dijiye kay Allah fahash baat ki taleem nahi deta kiya Allah kay zimmay aisi baat lagatay ho jiss ko tum sanad nahi rakhtay?\\n07.29 Aap keh dijiye kay meray rab ney hukum diya hai insaf ka aur yeh kay tum her sajda kay waqt apna rukh seedha rakha kero aur Allah Taalaa ki ibadat iss tor per kero kay iss ibadat ko khalis Allah hi kay wastay rakho. Tum ko Allah ney jiss tarah shuroo mein peda kiya tha issi tarah tum doobara peda hogay.\\n07.30 Baaz logon ko Allah ney hidayat di hai aur baaz per gumrahi sabit hogaee hai. Inn logon ney Allah Taalaa ko chor ker shetanon ko dost bana liya hai aur khayal rakhtay hain kay woh raast per hain.\\n07.31 Aey aulad-e-aadam! Tum masjid ki her hazri kay waqt apna libas pehan liya kero. Aur khoob khao aur piyo aur hadd say mat niklo. Be-shak Allah hadd say nikal janey walon ko pasand nahi kerta.\\n07.32 Aap farmaiye kay Allah Taalaa kay peda kiye huye asbaab-e-zeenat ko jin ko uss ney apney bandon kay wastay banaya hai aur khaney peenay ki halal cheezon ko kiss shaks ney haram kiya hai? Aap keh dijiye kay yeh ashiya iss tor per kay qayamat kay roz khalis hongi ehal-e-eman kay liye dunyawi zindagi mein mominon kay liye bhi hain. Hum issi tarah tamam aayaat ko samajh daron kay wastay saaf saaf biyan kertay hain.\\n07.33 Aap farmaiye kay albatta meray rab ney sirf haram kiya hai inn tamam fahash baaton ko jo ailaaniya hain aur jo posheeda hain aur her gunah ki baat ko aur na haq kissi per zulm kerney ko aur iss baat ko kay tum Allah kay sath kissi aisi cheez ko shareek thehrao jiss ki Allah ney koi sanad nazil nahi ki aur iss baat ko kay tum log Allah kay zimmay aisi baat laga do jiss ko tum jantay nahi.\\n07.34 Aur her giroh kay liye aik miyaad-e-moyyen hai so jiss waqt inn ki miyaad-e-moyyen aajayegi uss waqt aik sa’at na peechay hatt saken gay aur na aagay barh saken gay.\\n07.35 Aey aulad-e-aadam! Agar tumharay pass payghumbar aayen jo tum hi mein say hon jo meray ehkaam tum say biyan keren to jo shaks taqwa ikhtiyar keray aur durusti keray so inn logon per na kuch andesha hai aur na woh ghumgeen hongay.\\n07.36 Aur jo log humaray inn ehkaam ko jhutlayen aur inn say takabbur keren woh log dozakh walay hongay woh iss mein hamesha hamesha rahen gay.\\n07.37 So uss shaks say ziyada zalim kaun hoga jo Allah Taalaa per jhoot banadhay ya uss ki aayaton ko jhoota bataye inn logon kay naseeb ka jo kuch kitab say hai woh inn ko mill jayega yahan tak kay jab inn kay pass humaray bhejay huye farishtay inn ki jaan qabz kerney aayen gay to kahen gay woh kahan gaye jin ki tum Allah ko chor ker ibadat kertay thay woh kahen gay kay hum say sab ghaeeb hogaye aur apney kafir honey ka iqrar keren gay.\\n07.38 Allah Taalaa farmaye ga jo firqay tum say pehlay guzar chukay hain jinnaat mein say bhi aur aadmiyon mein say bhi unn kay sath tum bhi dozakh mein jao. Jiss waqt bhi koi jamat dakhil hogi apni doosti jamat ko laanat keray gi yahan tak kay jab iss mein sab jama hojayen gay to pichlay log pehlay logon ki nisbat kahen gay kay humaray perwerdigar hum ko inn logon ney gumrah kiya tha so inn ko dozakh ka azab dugna dey. Allah Taala farmaye ga sab hi ka dugna hai lekin tum ko khabar nahi.\\n07.39 Aur pehlay log pichlay logon say kahen gay kay phir tum ko hum per koi foqiyat nahi so tum bhi apni kamaee kay badlay mein azab ka maza chakho.\\n07.40 Jin logon ney humari aayaton ko jhutlaya aur inn say takbbur kiya unn kay liye aasman kay darwazay na kholay jayen gay aur woh log kabhi jannat mein na jayengay jab tak oont sui kay nakay kay andar say na chala jaye aur hum mujrim logon ko aisi hi saza detay hain.\\n07.41 Unn kay liye aatish-e-dozakh ka bichona hoga aur unn kay upper (issi) ka ordhna hoga aur hum aisay zalimon ko aisi hi saza detay hain.\\n07.42 Aur jo log eman laye aur nek kaam kiye hum kissi shaks ko uss ki qudrat say ziyada kissi ka mukallaf nahi banatay wohi log jannat walay hain aur woh iss mein hamesha hamesha rahen gay.\\n07.43 Aur jo kuch inn kay dilon mein (keena) tha hum uss ko door ker den gay. Inn kay neechay nehren jari hongi. Aur woh log kahen gay kay Allah ka (lakh lakh) shukar hai jiss ney hum ko iss moqam tak phonchaya aur humari kabhi rasaee na hoti agar Allah Taalaa hum ko na pehchanta. Waqaee humaray rab kay payghumbar sachi baaten ley ker aaye thay. Aur inn say pukar ker kaha jayega iss jannata kay tum waris banaye gaye ho apney aemaal kay badlay.\\n07.44 Aue ehal-e-jannat ehal-e-dozakh ko pukaren gay kay hum say jo humaray rab ney wada farmaya tha hum ney to uss ko waqiyey kay mutabiq paya so tum say jo tumharay rab ney wada kiya tha tum ney bhi uss ko waqiyey kay mutabiq paya? Woh kahen gay haan phir aik pukarney wala dono kay darmiyan mein pukaray ga kay Allah ki maar ho inn zalimon per.\\n07.45 Jo Allah ki raah say aeyraaz kertay thay aur iss mein kuji talash kertay thay aur woh log aakhirat kay bhi munkir thay.\\n07.46 Aur inn dono kay darmiyan aik aarr hogi aur aeyraaf kay upper boht say aadmi hongay woh log her aik ko unn kay qayafa say pehchaney gay aue ehal-e-jannat ko pukar ker kahen gay asslam-o-alaikum! Abhi yeh ehal-e-aeyraaf jannat mein dakhil nahi huye hongay aur iss kay umeed waar hongay.\\n07.47 Aur jab inn ki nigahen ehal-e-dozakh ki taraf phiren gi to kahen gay aey humaray rab! Hum ko inn zalim logon kay sath shamil na ker.\\n07.48 Aur ehal-e-aeyraaf boht say aadmiyon ko jin ko unn kay qayafa say pehchanen gay pukaren gay kahen gay kay tumhari jamat aur tumhara apney ko bara samajhna tumharay kuch kaam na aaya.\\n07.49 Kiye yeh wohi hai jin ki nisbat tum qasmen kha kha ker kaha kertay thay kay Allah Taalaa inn per rehmat na keray ga inn ko yun hukum hoga kay jao jannat mein tum per na kuch khof hai aur na tum maghmoom hogay.\\n07.50 Aur dozakh walay jannat walon ko pukaren gay kay humaray upper thora pani hi daal do ya aur hi kuch dey do jo Allah ney tum ko dey rakha hai. Jannat walay kahen gay kay Allah Taalaa ney dono cheezon ki kafiron kay liye bandish ker di hai.\\n07.51 Jinhon ney apney deen ko khel tamasha bana rakha tha aur jin ko dunyawi zindagi dhokay mein daal rakha tha. So hum (bhi) aaj kay roz unn ka naam bhool jayengay jaisa kay woh iss din ko bhool gaye aur jaisa yeh humari aayaton ka inkar kertay thay.\\n07.52 Aur hum ney inn logon kay pass aik aisi kitab phoncha di hai jiss ko hum ney apney ilm-e-kaamil say boht wazeh ker kay biyan ker diya hai woh zariya-e-hidayat aur rehmat unn logon kay liye hai jo eman laye hain.\\n07.53 Inn logon ko aur kissi baat ka intizar nahi sirf iss kay akheet nateejay ka intizar hai jiss roz iss ka akheet nateeja paish aaye ga aur uss roz jo log iss ko pehlay say bhoolay huye thay yun kahen gay kay waqaee humaray rab kay payghumbar sachi sachi baaten laye thay so abb kiya koi humara sifarshi hai kay woh humari sifarish ker dey ya kiya hum phir wapis bhejay jaa saktay hain takay hum log unn aemaal kay jo hum kiya kertay thay bar khilaf doosray aemaal keren. Be-shak inn logon ney apney aap ko khasaray mein daal diya aur yeh jo jo baaten tarashtay thay sab gum hogaeen.\\n07.54 Be-shak tumhara rab Allah hi hai jiss ney sab aasmanon aur zamin ko cheh roz mein peda kiya hai phir arsh per qaeem hua. Woh shab say din ko aisay tor per chupa deta hai kay woh shab uss din ko jaldi aa leti hai aur sooraj aur chand aur doosray sitaron ko peda kiya aisay tor per kay sab uss kay hukum kay tabey hain. Yaad rakho Allah hi kay liye khas hai khaliq hona aur haakim hona bari khoobiyon say bhara hua hai Allah jo tamam aalam ka perwerdigar hai.\\n07.55 Tum log apney perwerdigar say dua kiya kero girr gira kerkay bhi aur chupkay chupkay bhi. Waqaee Allah Taalaa unn logon ko na pasand kerta hai jo hadd say nikal jayen.\\n07.56 Aur duniya mein iss kay iss ki durusti kerdi gaee hai fasaad mat phelao aur tum Allah ki ibadat kero uss say dartay huye aur umeed waar rehtay huye. Be-shak Allah Taalaa ki rehmat nek kaam kerney walon kay nazdik hai.\\n07.57 Aur woh aisa hai kay apni baaraan-e-rehmat say pehlay hawaon ko bhejta hai kay woh khush ker deti hain yahan tak kay woh hawayen jab badlon ko utha leti hain to hum iss badal ko kissi khushk sir zamin ki taraf haank ley jatay hain phir iss badal say pani barsatay hain phir iss pani say her qisam kay phal nikaltay hain. Yun hi hum murdon ko nikal khara keren gay takay tum samjho.\\n07.58 Aur jo suthri sir zamin hoti hai uss ki peda waar to Allah kay hukum say khoob nikalti hai aur jo kaharab hai ussi ki peda waar boht kum nikalti hai issi tarah hum dalaeel ko tarah tarah say biyan kertay hain unn logon kay liye jo shukar kertay hain.\\n07.59 Hum ney nooh (alh-e-salam) ko unn ki qom ki taraf bheja to unhon ney farmaya aey meri qom! Tum Allah ki ibadat kero uss kay siwa koi mabood honey kay qabil nahi mujh ko tumharay liye aik baray din kay azab ka andesha hai.\\n07.60 Unn ki qom kay baray logon ney kaha hum tum ko sareeh ghalati mein dekhtay hain.\\n07.61 Unhon ney farmaya kay aey meri qom! Mujh mein to zara bhi gumrahi nahi lekin mein perwerdigar-e-aalam ka rasool hun.\\n07.62 Tum ko apney perwerdigar ka payghaam phonchata hun aur tumhari khair khuwaee kerta hun aur mein Allah ki taraf say unn umoor ki khabar rakhta hun jin ki tum ko khabar nahi.\\n07.63 Aur kiya tum iss baat say tajjub kertay ho kay tumharay perwerdigar ki taraf say tumharay pass aik aisay shaks ki maarfat jo tumhari hi jinss ka hai koi naseehat ki baat aagaee takay woh shaks tum ko daraye aur takay tum darr jao aur takay tum per reham kiya jaye.\\n07.64 So woh log unn ki takzeeb hi kertay rahey to hum ney nooh (alh-e-salam) ko aur unn ko jo unn kay sath kashti mein thay bacha liya aur jin logon ney humari aayaton ko jhutlaya tha unn ko hum ney gharq ker diya. Be-shal woh log andhay horahey thay.\\n07.65 Aur hum ney qom-e-aad ki taraf unn kay bhai hood (alh-e-salam) ko bheja. Unhon ney farmaya aey meri qom! Tum Allah ki ibadat kero uss kay siwa tumhara koi mabood nahi so kiya tum nahi dartay.\\n07.66 Unn ki qom mein jo baray log kafir thay unhon ney kaha hum tum ko kum aqali mein dekhtay hain. Aur hum be-shak tum ko jhootay logon mein samajhtay hain.\\n07.67 Unhon ney farmaya aey meri qom! Mujh mein zara bhi kum aqali nahi lekin mein perwerdigar-e-aalam ka bheja hua payghumbar hun.\\n07.68 Tum ko apney perwerdigar kay paygham phonchata hun aur mein tumhara amanatdaar aur khair khuwa hun.\\n07.69 Aur kiya tum iss baat say tajjub kertay ho kay tumharay perwerdigar ki taraf say tumharay pass aik aisay shaks ki maarfat jo tumhari hi jinss ka hai koi naseehat ki baat aagaee takay woh shaks tum ko daraye aur tum yeh halat yaad kero kay Allah ney tum ko qom-e-nooh kay baad ja nasheen banaya aur deel dol mein tum ko phelao ziyada diya so Allah ki nematon ko yaad kero takay tum ko falah ho.\\n07.70 Unhon ney kaha kiya aap humaray pass iss wastay aaye hain kay hum sirf Allah hi ki ibadat keren aur jin ko humaray baap dada poojtay thay unn ko chor den pus hum ko jiss azab ki dhamki detay ho uss ko humaray pass mangwa do agar tum sachay ho.\\n07.71 Unhon ney farmaya kay bus abb tum per Allah ki taraf say azab aur ghazab aaya hi chahata hai kiya tum mujh say aisay naamon kay baab mein jhagartay ho jin ko tum ney aur tumharay baap dadon ney thehra liya hai? Unn kay mabood honey ko Allah ney koi daleel nahi bheji. So tum muntazir raho mein bhi tumharay sath intizar ker raha hun.\\n07.72 Gharz hum ney unn ko aur unn kay sathiyon ko apni rehmat say bacha liya aur unn logon ki jarr kaat di jinhon ney humari aayaton ko jhutlaya tha aur woh eman laney walay na thay.\\n07.73 Aur hum ney samood ki taraf unn kay bhai saleh (alh-e-salam) ko bheja. Unhon ney farmaya aey meri qom! Tum Allah ki ibadat kero uss kay siwa koi tumhara mabood nahi. Tumharay pass tumharay perwerdigar ki taraf say aik wazeh daleel aa chuki hai. Yeh oontni hai Allah ki jo tumharay liye daleel hai so iss ko chor do kay Allah Taalaa ki zamin mein khati phiray aur issko buraee kay sath haath bhi na lagana kay kahin tum ko dard naak azab aa pakray.\\n07.74 Aur tum yeh halat yaad kero kay Allah Taalaa ney tum ko aad kay baad janasheen banaya aur tum ko zamin per rehney ka thikana diya kay naram zamin per mehal banatay ho aur paharon ko taraash taraash ker unn mein ghar banatay ho so Allah Taalaa ki nematon ko yaad kero aur zamin mein fasaad mat phelao.\\n07.75 Unn ki qom mein jo mutakabbir sardar thay unhon ney gharib logon say jo kay inn mein say eman ley aaye thay poocha kiya tum ko iss baat ka yaqeen hai kay saleh (alh-e-salam) apney rab ki taraf say bhejay huye hain? Unhon ney kaha kay be-shak hum to iss per poora yaqeen rakhtay hain jo inn ko dey ker bheja gaya hai.\\n07.76 Woh mutakabbir log kehney lagay kay tum jiss baat per yaqeen laye ho hum to iss kay munkir hain.\\n07.77 Pus unhon ney uss oontni ko maar dala aur apney perwerdigar kay hukum say sirkashi ki aur kehney lagay kay aey saleh! Jiss ki aap hum ko dhamki detay thay uss ko mangwaiye agar aap payghumbar hain.\\n07.78 Pus unn ko zalzalay ney aa pakra aur woh apney gharon mein ondhay kay ondhay paray reh gaye.\\n07.79 Uss waqt (saleh alh-e-salam) unn say mun mor ker chalay aur farmaney lagay aey meri qom! Mein to tum ko apney perwerdigar ka hukum phoncha diya tha aur mein ney tumhari khair khuwahi ki lekin tum log khair khuwahon ko pasand nahi kertay.\\n07.80 Aur hum ney loot (alh-e-salam) ko bheja jabkay unhon ney apni qom say farmaya tum aisa fahash kaam kertay ho jiss ko tum say pehlay kissi ney duniya jahaan walon mein say nahi kiya.\\n07.81 Tum mardon kay sath shewat rani kertay ho aurton ko chor ker bulkay tum to hadd hi say guzar gaye ho.\\n07.82 Aur unn ki qom say koi jawab na bann para ba-juz iss kay, kay aapas mein kehney lagay kay inn logon ko apni basti say nikal do. Yeh log baray pak saaf bantay hain.\\n07.83 So hum ney loot (alh-e-salam) ko aur unn kay ghar walon ko bacha liya ba-juz unn ki biwi kay, kay woh unn hi logon mein rahi jo azab mein reh gaye thay.\\n07.84 Aur hum ney unn per khaas tarah ka meenh barsaya pus dekho to sahi inn mujrimon ka anjam kaisa hua?\\n07.85 Aur hum ney madiyan ki taraf unn kay bhai shoaib (alh-e-salam) ko bheja. Unhon ney farmaya aey meri qom! Tum Allah ki ibadat kero iss kay siwa koi tumhara mabood nahi tumharay pass tumharay perwerdigar ki taraf say wazeh daleel aa chuki hai. Pus tum naap aur tol poora poora kiya kero aur logon ko unn ki cheezen kum kerkay mat do aur ruy-e-zamin mein iss kay baad kay iss ki durusti ker di gaee fasaad mat phelao yeh tumharay liye naafay hai agar tum tasdeeq kero.\\n07.86 Aur tum sarkaon per iss gharz say nahi betha kero kay Allah per eman laney walay ko dhamkiyan do aur Allah ki raah say roko aur iss mein kuji ki talash mein lagay raho. Aur uss halat ko yaad kero jabkay tum kum thay phir Allah ney tum ko ziyada ker diya aur dekho kay kaisa anjam hua fasaad kerney walon ka.\\n07.87 Aur agar tum say kuch log iss hukum per jiss ko dey ker mujh ko bheja gaya eman ley aaye hain aur kuch eman nahi laye hain to zara thehar jao! Yahan tak kay humaray darmiyan Allah faisla kiye deta hai aur woh sab faisla kerney walon say behtar hai.\\nPosted by WILLIAM | at 12:02 AM | Labels: Para 08 | Estou lendo: Para 08Tweet this! | Feed.","num_words":6796,"character_repetition_ratio":0.05,"word_repetition_ratio":0.019,"special_characters_ratio":0.227,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.995,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Kamyab Azdawaji Zindagi ke Asool\\nThread: Kamyab Azdawaji Zindagi ke Asool\\n8th April 2011, 05:53 PM #1\\n10th March 2015 @ 10:54 PM\\nSource : Khawateen Ka Islam\\nThe Following 2 Users Say Thank You to email4junaid For This Useful Post:\\nsafdar302 (3rd May 2011), tariqmalik (15th July 2011)\\n30th April 2011, 09:57 AM #2\\nbht achy janab..\\n8th May 2011, 03:58 AM #3\\n8th October 2015 @ 11:45 AM\\nArif Billa Hazrat e Aqdas Shah Hakeem Muhammad Akhter Sahab DB k Zohod or Taqwey ko to Koe pohanch He Nahi Sakta . or jab Insan Is martabey pe Pohanch Jata he to us k Qalam Se likha hua har lafz or us ki zuban se Nikla har shabd bari bari books pe foqiyet rakhta he. Meri is behn ne jo kuch bhi likhaa ALLAH is pe pora na sahi kuch na kuch to amal ki tofeeq ata farmaey.\\nor Mery Sheikh Hazrat-e-Wala DB ko ALLAH sehat or afiyet k sath Lambi zindagi ata farmaey . ameen\\n12th May 2011, 04:13 PM #4\\nagar is topic per aur ziyada prhna ho to\\nHzt. Maulana peer Zulfiqaar Naqshbandi ki kitaab\\n\"\"Khus gawaar izdiwaji zindagi ke behtarin usool\"\"\\nis ko zrur prhe\\nKamyab Zindagi Guzarne Ka Tarika\\nBy masood sahir in forum Baat cheet\\nLast Post: 23rd February 2015, 06:16 AM\\nZindagi k 5 asool\\nBy MominaMalik in forum Sunnat aur Hadees\\nLast Post: 26th March 2014, 06:27 PM\\nKamyab Zindagi K 5 Bunyadi Asool\\nLast Post: 21st July 2010, 05:03 PM\\nLast Post: 6th March 2010, 04:53 PM","num_words":202,"character_repetition_ratio":0.061,"word_repetition_ratio":0.0,"special_characters_ratio":0.308,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.88,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Speech On Akhlaq In Urdu - Concept 360\\nHome \/ Education \/ Speech On Akhlaq In Urdu\\nAkhlaq ya Husn-e-akhlaq achy rawaya ko or is k sath achi aduton ko b kaha jata hy. Achy akhlaq ko na sirf Islam my bulky dunia k hr deen my buht ahmiat hasal hy. Q k acha akhlaq vo taqak hy jis ki vaja sy humra muashra buht si buraeon sy bach sakta hy. Kha jata hy hy k sirf achy akhlaq sy ap dunia ki koi b jang jeet sakty hyn. Isi leay my speech on akhlaq in Urdu py roshni dalna chahti hn.\\nNa sirf dunia k hr deen my bulky Islam my b y sb sy bri nyki or sb sy bri ebadat my is ka shumar hota hy. Na sirf y bulky hmary pyary Nabi Kareem PBUH ka Arshad hy k, “tm sb my sy bhtr vo hy jis ka akhlaq sb sy bhtr ho”.\\nNa sirf y bulky Allah AzoJal ka ershad hy, “ap k rab ki kasam vo log musliman nah n hn gy jb tk vo apny apsi jargon my ap ko hukm na bnayn aur ap k fysly k khlaf apny dil my koi ranj na payn our usy dill sy tasleem kr lyyn.\\nIsi tra dunia k baqi mazahab my b akhalq ko buht ahmiat hasal hy. Jysa k Ireland ki ak kahavat hy k jis ny dolat ko khoya goya k us ka kuch nae gya, sahat gae to kuch gya, lyken jis ka akhlaq gya us ka sb gya. Hmari zindgi my akhlaq hi ki vja sy ronuq hy akhlaq k bygyr insani jism aysy hy jysy rooh k bygyr.\\nNa sirf y bulky insani zindgi k hr shubhy my achy akhlaq ki zarorat hy. Or achy akhlaq k bgyr ak insan kagaz k tukry k elawa kuch b nae. Dunea ki jitni b azeem shaksiat theen un sb ka akhlaq apni missal ap thay.\\nJysa k hmary pyary Quaid-e-Azam. Hmary Quaid ak azeem insan thy lyken y azamt uny kisi ny ata nae ki thi. Bulky unhon ny khud apni shakhsiat ko sanwara tha. Unhon ny khud apni salaheaton ko sanwara tha. Hmy be un k nakshy qadam py chul k apni salaheaton ko ays hi sanwarna chaheay ta k zindgi my hum b aysy hi kamyab hn or apny sath dosron ko b achy akhalq ki taleem dyni chaeay.\\nAkhlaq ki ahmiat ko smjthy hvy hmy chaeay k hm apny choton ko b achy akhlaq ki naseehat krni chaheay. Ta k hmary muashry my aman ki faza kayam ho.\\nPrevOrganic Chemistry MCQS Questions with Answer Pdf Download\\nBusiness Communication MCQs With Answers Pdf And Online QuizzesNext","num_words":433,"character_repetition_ratio":0.054,"word_repetition_ratio":0.0,"special_characters_ratio":0.229,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.322,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Health Solutions All About Your Health how to increase man power in urdu\/hindi\\nTarbooz (water Mellon) se Man power me Izafa\\nAj kal log Mardana takat or apni sehat key hawaly se kafi pareshan hain or kafi miqdar me log Medicines ka be daregh istemal kar rahey hain jis k bais logo ki sehat par bura asar par raha hy Neem Hakeem k nuskhy kushtey ya ghair miari adwiat key istemal k bais log apni sehat ko nuqsaan poncho rahay hain. Jab k agar hum natural chezon ka istemal karna shuru kar dain to hamari sehat kafi behter rahay gi ise lie pehly zamana key log hum se zyada sehatman or lambi umer guzara karty they kion key wo log qudarti ashia ka use ziada kartey they.\\nTarbooz yani (Water Mellon) aik Qudarti naimat hy jo key kisi bhi side effect se pak hy tarbooz key mukhtalif fawayed hain . Tarbooz key istemal se hazaron bimarion se shafa milti hy khas tor pe apke jigger ,Dil, Maida (stomach), urine system (Masana), pathri (stone) aur khon (blood) ko saf karta hay is key ilawa digger bimarion me bhi mufeed hy. Lekein iska sab se bara faida jo key jaded research se samney aya hy wo ap sun kar hairan hojain gy Tarbooz se jinsi amraz ka ilaj kia jaraha hy jaisa key ap sab ko maloom hy key Mardana takat bharhaney key liey log medicine ka istemal kar rahey ya phi desi nuskhey talash karty hain. Magar sab se behter qudarti chez Tarbooz hy jis key istemal se bimarion key sath sath Mardana Taqat mein be panha izafa hota hy or iska koi side effect bhi ni hota .\\nMardana Takat key lie Water Mellon (Tarbooz) ka juice bana kar istemal Karen to zyada faida hota hy mukhtalif websites aor videos me ap ne daikha hoga key tarbooz ka waigra tyar kia jata hy jis ki mukhtalif tarkeebein batai ja rahi hain kuch log waigra bana kar use karne ka kehtey hain. Note: Tarbooz aik Qudarti element hy is lie behter hy k aap is kat kar kain ya sharbat (Juice) bana kar pee lain to behter hy bajai ubaalney ya waigra bananey key tajarbat se .\\nTabooz ko dalion ki soorat me kat kar khaya jai to apki sehat key lie nihait mufeed hy ziada tar log raat ko kha k soo jatey hain jis sy maida mein thandak paida karta hy or masana ko bhi takat daita hy .jism ki garmi door karta hy jism se fazil madoo ka ikhraj karta hykhoon ko saaf karta hy Tarbooz garmion k season me asani se or sasta mil jata hy.\\nAik baat yad rakhiey ke tarbooz ke istemal se pahley jitna pani (Water) peena ho pee lain Tarbooz khaney key bad pani ka istemal na kia jay to behter hy kion key tarbooz body me pani ki kami ko pora karta hy is lie is ke khany key bad body ko pani ki zaroorat nhi hoti lehaza (Haiza) ( Cholera ) honey ka chance ho skta hy . dosto yad rakhiey qudarti ashia key istemal se kabhi side effect nahi hota bal key ap ki sehat behter hoti hay\\nhow to increase manpower in hoi4\\nhow to increase man power in urdu\\nhow to increase man power in hindi\\nhow to increase man power naturally in hindi\\nhow to increase manpower in call of war\\nhow to increase manpower eu4\\nhow to increase manpower hoi3\\nhow to increase man sexul power\\nhow to increase my man power\\nhow to increase your manpower\\nhow to increase man power naturally\\nhow to increase a man power\\nhow to increase memory power of a man\\nhow to increase manpower in bed\\nhow to increase manpower naturally\\nhow to increase man brain power\\nbloc game how to increase manpower\\nincrease man power by food\\nhow to increase manpower company of heroes\\nhow to increase manpower ck2\\nhow can increase man power\\nincrease manpower ck2\\nhow to increase manpower eu3\\nhow to increase manpower efficiency\\nhow to increase manpower in endless space 2\\nhow to increase manpower in coh2\\nhow to increase man power in bed\\nhow to increase manpower in eu4\\nhow to increase manpower masters of the world\\nhow to increase memory power of man\\nhow to increase on man power\\nhow to increase man pennis power\\nhow to increase manpower productivity\\nhow to increase manpower recovery eu4\\nhow to increase man sperm power\\nhow to increase the man power\\nhow to increase manpower with food\\nhow we increase manpower\\nhow to increase your manpower in eu4\\ncrusader kings 2 how to increase manpower\\neuropa universalis 3 how to increase manpower\\neuropa universalis 4 how to increase manpower\\neuropa universalis 4 how to increase manpower recovery","num_words":735,"character_repetition_ratio":0.196,"word_repetition_ratio":0.011,"special_characters_ratio":0.198,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.52,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"shohar ko apna banane ka taweez 100% working | Naade Ali\\nshohar ko apna banane ka taweez 100% working\\nby Raza Bhai | Mar 6, 2021 | Qurani Taweezat | 0 comments\\nShohar ko apna banane ka taweez yani Frame Naqsh Isme Azam Insha Allah har shadi shuda شدہ behan ki zindagi زندگی ko khushiyon خوشیوں se bhar بھر de gha .\\nEs Khas Naqsh Ki Barkat se miya biwi Ke darmiyan درمیان na khatam ختم hone wali mohabbat paida پیدا ja jati hai aur es mohabbat ko koe bhe aurat عورت aur jadu ghar جادوگر kabhi کبھی bhe khatam ختم na kar sakain سکیں ghe گے .\\nFram Naqsh Isme Azam Ki beshumar بے شمار barkat Hain Jen me chand wo barkat jen ka ham moshahida مشاہدہ kar chukay چکے hain ap k liye peesh پیش kar rahain hain .\\nفریم نقش اسم اعظم کے چند فائدے درج ذیل ہیں\\nSize : 10 x 12 – Hadia : 1450 Get it Via Cash On Delivery\\n1 – Shohar Ki Mohabbat Hasil Karne k liye\\n2 – Shohar Ki Ghair Aurton Main Dilchaspi\\n3 – Shohar Ka Shak Dur Karna\\n4 – Shohar Ka Larkion Ko Call Karna\\n5 – Shohar Ko Dosri Shadi Se Rokna\\n6 – Shohar Ko Apni Taraf Karna\\n7– Shohar Agar Kharcha Na De\\n8– Shohar ki zuban bandi karna\\n9 – Zalim Shohar ku Rahe rast pr lana\\n10– Shohar Ki Nafrat Dur Karna\\n11– Talaq Se Hifazat\\n12– Shohar ko Gulam Banana معاذاللہ\\n13– Shohar Ki Nokri K Liye\\n14– Naraz Shohar Ko Wapis Bulana\\nShohar Ki Mohabbat hasil karne k liye Frame Naqsh Isme Azam ko sirf apne ghar me pak jagha par rakh dain . Insha Allah Jasy Jasay جیسےجیسے shohar ki es naqsh par nazar نظر paray پڑئے ghe husaband apni biwi ki mohabbat me mabtla مبتلاء hota chala چلا jae جائے gha .\\nFrame Naqsh Isme Azam ki barkat se shohar lifetime k liye apni biwi ki mohabbat me mabtla ho jata hai aur kabhi کبھی bhe aysi ایسی baat nahi karta jes se biwi naraz ناراض ho .\\nFrame Naqsh Isme Azam ko shohar ki mohabbat ka taweez bhe kaha jata hai aur es ki barkat ka andaza اندازہ ap ko es waqat وقت ho gha jab ap es naqsh ko apne ghar me rakhain رکھیں ghe گی .\\n2 -Shohar Ki Ghair Aurton Main Dilchaspi\\nshohar ki ghair aurton main dilchaspi khatam karne k liye ap Frame Naqsh Isme Azam sirf apne ghar me pak jagha جگہ par rakh رکھ dain دیں . Insha Allah shohar kisi کسی bhe ghair غیر aurat عورت me dilchaspi دلچسبی nahi نہیں le gha aur na hi shohar kisi کسی ghair غیر aurat ki mohabbat me mabata مبتلاء ho gha .\\nyani baz aurtain عورتیں kisi Shohar ko kala jadu se apni mohabbat me mabtala مبتلاء kar k asay اسے barbad برباد kar sakti سکتی hain .\\nShohar ka shak dur karne k liye ap Frame Naqsh Isme Azam ko sirf apne ghar me pak jagha par rakh dain . Insha Allah shakki se shakki شکی سے شکی shohar ka dil دل apni اپنی biwi k liye ayne آئینے ke tarha طرح saaf صاف ho jae جائے gha .\\nBaz Shohar beja ziddi بے جا ضدی aur shakki شکی hone ki bina par apni biwion بیویوں par bilwaja بلاوجہ shak karte کرتے rehte رہتے hain , biwi agar apne waldain والدین ko call kar rahe ho tu تو wo es k bhe بھی galt غلط matlab مطلب le lete لیتے hain .\\nLahaza لہذا shaki mizaj شکی مزاج shohar ka shack شک khatam ختم karne k liye ap Frame Naqsh Isme Azam Ko apne ghar me zaroor ضرور rakh رکھ lain . Insha Allah sirf chand dino me ap ko es khas Qurani Naqsh ki barkat ka andaza اندازہ ho jae جائے gha .\\nLahaza لہذا har biwi ko chahyia چاہئے k wo apne ghar me Frame Naqsh Isme Azam zaroor rakh le ta k shohar sirf apne biwi ki mohabbat me mabtala مبتلاء rahe aur kisi bhe dosri دوسری larki se dosti karne ka ya sari sari raat ساری ساری رات mobile , whatsapp ya facebook par batain باتیں karne ka sooch سوچ bhe na sakay سکے .\\nShohar ko dosri shadi se rokne ya mehfoz محفوظ rakhne رکھنے k liye ap Frame Naqsh Isme Azam ko sirf apne ghar me pak jagha par rakh dain . Insha Allah agar dosri shadi karna shohar k haq حق me behtar بہتر nahi tu wo shadi kabhi کبھی nahi ho sakay ghe .\\nBaz oqaat shohar apni biwi se be had bezar بے زار aa jata hai jes ki waja se asay eski biwi buri بُری lagne lagti hai لگنے لگتی ہے .\\nLahaza esi waja se wo Dosri Shadi kar leta hai aur biwi ko es baat ki khabar اس بات کی خبر es waqat hoti hai jab dosrI biwi me se es k chand bachay بچے paida پیدا ho jate hain .\\nEs k ilawa baz aurtain عورتیں kala jadu kar k kisi k shohar ko apni mohabbat me pagal پاگل kar کر k es se nikah نکاح kar leti hain .\\nChonkay چونکہ shohar ko jadu k zariye زریعہ apne bas me kyia gyia کیا گیاhota hai Lahaza Shohar Hameshaa ہمیشہ apni dosri biwi ko hi twaja deta hai aur pehli biwi ki parwah پرواہ nahi karta .\\nAur baz oqaat wo apni pehli biwi ko talaq bhe de deta hai .\\nLahaza har behan ko chayia چاہئے k wo apne ghar mein Frame Naqsh Nade Ali zaroor rakhay ta k shohar sirf aur sirf apni biwi ki mohabbat me hi mabtala rahe رہے aur dosri shadi ka soch bhe na sakay سوچ بھی نہ سکے.\\n6 -Shohar Ko Apni Taraf Karna\\nShohar ko apne taraf karne k liye ju amal sab se asan hai wo Frame Naqsh Isme Azam Ka hai . Lahaza لہذا apne shohar ko apne tarif طرف karne k liye ap ne Frame Naqsh Isme Azam Ko sirf apne ghar me pak jagha جگہ par rakh رکھ dena دینا hai .\\nInsha Allah es Naqsh ki Rohani Barkat se jald جلد hi ہی ap ka shohar ap ki taraf طرف ho jae gha .\\nNazrin ناظرین baz afrad ne 2 shadian شادیاں ki hoti ہوتی hain .\\nshohar apni kisi کسی aik biwi k haqooq حقوق tu تو ada karta hai magar مگر 2nd biwi k haqooq wo ada nahi karta کرتا aur na hi asay اسے waqat وقت deta دیتا hai .\\nes k ilawa علاوہ shohar apne waldain والدین aur behno بہنوں ki har baat بات ko manta مانتا hai magar مگر apni اپنی biwi ki koe بھی bhe baat بات nahi manta مانتا balaky بلکہ apne waldain والدین aur aziz o aqarib عزیز و آقارب k samne سامنے apni biwi ko ruswa رسواء kar deta دیتا hai .\\naysi sorat صورت me shohar se apne haqooq hasil karne k liye aur asay apni taraf karne k liye ap Frame Naqsh Isme Azam Ko apne ghar me zaroor rakh lain .\\nInsha Allah ap ka shohar apni biwi ki taraf raghab راغب bhe ho gha .\\n7 – Shohar Agar Kharcha Na De\\nshohar agar kharcha na de tu es k liye ap Naqsh Isme Azam sirf apne ghar mein pak jagha par rakh dain . Insha Allah es naqsh ki barkat se shohar apni biwi ko kharcha خرچہ bhe de gha aur es ki har farmaish فرمائش bhe pori پوری kare gha .\\nBaz Oqaat بعض اوقات aysa ایساء hota hai k shohar k dil me ye یہ shak paida پیدا ho jata hai k es ki biwi apne waldain والدین ko paise پیسے bheejti بھیجتیhai .\\nLahaza لہذا wo apni biwi ko kharcha خرچہ dena band kar deta دیتا hai .\\nes k ilawa علاوہ baz oqaat shohar ye samajta سمجھتا hai k es ki biwi k pas bohat se paisay پیسے mojood موجود hai aur wo bilwaja بلاوجہ hi jhoot جھوٹ bool بول kar es se kharcha خرچہ mangh مانگ rahi hai .\\naur baz shohar aysay ایسے hote ہوتے hain k wo apne biwi ko khacha خرچہ jan bojh kar جان بوج کر nahi نہیں dete .\\nNazrin Shohar ka apni biwi ko zati ذاتی kharcha خرچہ na dene دینے ki waja ju bhe ho ap sirf Frame Naqsh Isme Azam apne ghar mein pak jagha par rakh رکھ dain . Insha Allah shohar apni biwi ko waqat وقت par kharcha خرچہ bhe de gha aur es ki mohabbat mein dewana bhe ho gha .\\n8 – shohar ki zuban bandi karna\\nshohar ki zuban bandi ka taweez yani Frame Naqsh Isme Azam ko sirf apne ghar mein rakhne se bad zuban بد زبان shohar apni biwi ki har kisi k samne سامنے beizzati بے عزتی karne se hameesha k liye baz باز aa jae gha .\\nLahaza لہذا aysi behne بہنیں apne shohar ki zuban bandi ka taweez yani Fram Naqsh Isme Azam apne ghar me pak jagha par rakh dain .\\nZalim Shohar ku Rahe rast pr lane k liye ap ne Frame Naqsh Isme Azam ko apne ghar me pak jagha par rakh dena hai . Insha Allah ap ka shohar ka zulam sirf chand dino me aysi ایسی mohabbat me badal بدل jae gha k ap hyran حیران reh رہ jain جائیں ghe گی .\\nTu es k liye Allah ki bargha بارگاہ me Dua K Baad بعد ap Frame Naqsh Isme Azam ko apne ghar me rakh lain . Insha Allah sirf chand dino mein ap ko andaza اندازہ ho jae gha k ap k Shohar ka har zulam ظلم mohabbat me badal بدل raha رہا hai .\\n10 – Shohar Ki Nafrat Dur Karna\\nShohar ki nafrat ko mohabbat me badalne k liye Frame Naqsh Isme Azam ko sirf apne ghar me pak jagha par rakh dain . Insha Allah shohar ki sakhat se sakhat سخت سے سخت nafrat نفرت sirf chand dino me Allah k hukam حکم se khatam ختم ho jae ghe .\\nBaz Oqaat بعض اوقات shohar shadi se pehle پہلے ki mohabbat ko apne dil se khatam ختم nahi نہیں kar pata پاتا jes ki waja se wo apni biwi se nafrat shuro شروع kar deta hai .\\nes nafrat ko khatam ختم karne کرنے k liye biwi be had koshash کوشش karti hai ,\\nshohar ki tabidari تابعداری karti hai ,\\nshohar ki har baat manti مانتی hai\\naur shohar k waldain والدین ki bhe har tarha طرح se khadmat خدمت karti کرتی hai\\nmaghar مگر es k bawajood باوجود wo apnay shohar ka dil nahi نہیں jeet جیت pati پاتی .\\nBaz behne بہنیں apni es pareshani پریشانی ko door karne k liye wazaif وظائف bhe بھی karti hain jes ki waja se en behno بہنوں ko faida فائدہ hota hai aur baz Amlo عاملوں k pas پاس ja kar bhe apna waqat وقت barbad برباد karti کرتی hain .\\nes k ilawa aksar اکثر behne بہنیں shohar ko kabu karne ka taweez amlo عاملوں se kafi کافی kharcha خرچہ kar k hasil karti hain likan es se shohar kabu قابو me tu nahi نہیں aata آتا balkay بلکہ wo mazid مزید kharab خراب ho jata hai ۔\\nLahaza agr Koe behan apne shohar ki nafrat ka shikar شکار hai aur es ki waja وجہ ju bhe ho es se nijat نجات k liye ap Naqsh Isme Azam apne ghar me pak jagha par zaroor rakh رکھ dain .\\nInsha Allah sirf chand dino me ap ko es naqsh ki rohani barkat ka andaza اندازہ ho jae جائے gha .\\n11 – Talaq Se Hifazat\\nTalaq se hifazat k liye har behan ko apne ghar me Frame Naqsh Isme Azam zaroor rakh lena chahyia چاہئے Insha Allah es Qurani Naqsh ki barkat se Allah ki zaat ap k shohar ko aysa ایساء kar dain ghain گے k es ki zuban زبان par kabhi کبھی bhe talaq طلاق ka lafz لفظ nahi نہیں\\naye آئے gha aur na hi es k dil me talaq ka waswasa وسوسہ paida پیدا ho gha .\\nBaz afrad aysay ایسے hote ہوتے hain k wo jald hi apni biwi se bezar بے زار aa jatain جاتے hain . Lahaza لہذا wo apni biwi se berukhI بے رخی , bezari بے زاری , gusa غصہ aur badtameezi بدتمیزی ka izhar اظہار karne laghte لگتے hain .\\nesi gusa غصہ k doran دوران aksar اکثر in ki zuban زبان se talaq k alfaz الفاظ ada ادا ho jate جاتے hain ya wo talaq ki dhamki طلاق کی دھمکی dena دینا shuro شروع kar کر detain دیتے hain .\\nyad rahe k shaitan شیطان yehi یہی chahta چاہتا hai k shohar aur biwi k darmyian درمیان talaq ho jae جائے aur es silsilay سلسلے me wo shohar ko gusa غصہ me lane لانے ki har momkan ممکن koshash کوشش karta کرتا hai .\\nes k ilawa myian biwi میان بیوی k darmyian درمیان talaq karwane کروانے k liye wo aksar اکثر shohar k rishta daron رشتہ داروں k dil me waswase سوسہ bhe dalta ڈالتا hai ta k wo kala jadu karwa کروا k shohar biwi me talaq karwa کروا sakain سکیں .\\ntalaq k liye jadu karwane کروانے ka waswasa وسوسہ bhe shaitan شیطان khud خود hi ہی zehan زہین me dalta ڈالتا hai aur es silsily سلسلے me shaitan شیطان mokammal مکمل rehnami رہنمائی bhe karta کرتا hai .\\nHadees mobarka حدیث مبارکہ k motabak shaitan chunkay چونکہ shohar biwi k darmyian درمیان talaq karwa کروا k khush خوش hota hai es liye wo har waqat koe na koe aysi ایسی chal چال chalta چلتا hi rehta hai jes se shohar biwi k darmyoian jaghra جھگرا hota rahe .\\naur esi waja se aksar اکثر shohar aur biwi k darmyian jaghra جھگڑا hota hi rehta hai .\\nLahaza لہذا shaitan شیطان ki har chal چال ko nakam ناکام karne k liye , Talaq se hifazat k liye aur shohar ko deewana banane k liye har behan ko chayia چاہئے k wo isme azam ka frame naqsh apne ghar me zaroor rakhe .\\n12 -Shohar Ko Gulam Banana\\nshohar ko gulam banane k liye baz aurtain عورتیں Amlon عاملوں se shohar ko gulam banane ka taweez hasil kar k ye samjti سمجھتی hain k ab en ka shohar en ka gulam غلام ho jae gha jab k aysa ایساء nahi hota aur na hi islam es kisam قسم k amal اعمال karne کرنے ya karwane کروانے ki ijazat اجازت deta دیتا hai .\\nEsi tarha طرح baz behne بہنیں husband ko apne control karne k liye be had khatanak خطرناک kisam قسم k amal اعمال bhe kar leti لیتی hain jen es en ko faida فائدہ nahi balkay بلکہ nuqsan نقصان hi hota hai .\\nyad rahe k Allah ki kalam کالام k zaryia زریعے ap apne shohar se apnay اپنے hisa حصہ ki mohabbat aur izzat tu hasil kar sakti سکتی hain magar مگر es ko apna gulam nahi bana sakti سکتی .\\nLahaza لہذا har behan ko chahyia چاہئے k agr wo apne shohar k hawale حوالے se pareshan پریشان hai tu wo Allah ki bargha بارگاہ me dua kare ya Frame Naqsh Isme Azam Ko Apne ghar mein pak jagha جگہ par rakhay رکھے .\\nInsha Allah ap ki shohar k hawale حوالے se ju bhe pareshani پریشانی ho ghe wo Allah ki gaibi غیبی madad مدد se door ho jae ghe .\\n13 – Shohar Ki Nokri K Liye\\nshohar ki nokri ka Taweez yani Frame Naqsh Isme Azam ki barkat se ap apnay اپنے shohar k liye Allah ki bargha بارگاہ se achi nokri jald hasil kar sakti سکتی hain .\\nBaz shohar ayse ایسے hote hain jehain جنہیں zamadari زمہ داری ka ahsaas احساس nahi hota lahaza لہذا wo apnay اپنے rozgaar روزگار ya rizq hasil karne ki taraf طرف tawaja توجہ nahi dete دیتے aur na hi wo koe kam کام karna کرنا chate چاہتے hain ۔\\nAgar wo koe kaam کام shuro شروع kar bhe dain tu jald hi es kaam ko chor چھوڑ dete دیتے hain .\\naysay ایسے afrad hazaron ہزاروں nokrian نوکریاں badalte بدلتے hain likan en ko koe کوئی bhe nokri pasand پسند nahi ati .\\naysay afrad se in ki biwian بیویاں be had tang تنگ hoti hain .\\nBaz Oqaat inhi afrad se tang aa kar en ki biwian بیویاں khud job shuro kar deti hain Qk کیوں کہ ghar k akhrajat اخراجات piso پیسوں se hi poray پورے hotay hain .\\nLahaza shohar ko zamadari زمہ داری ka ahsaas احساس karwane کروانے k liye , es k rozghar روزگار k liye aur es ki achi nokri k liye ap Frame Naqsh Isme Azam ko apne ghar mein zaroor rakh lain . Insha Allah jaldi hi Allah k kram کرم se shohar ko apni zamadari زمہ داری ka ahsaas احساس bhe ho gha aur asay achi nokri ya acha rozghar bhe hasil ho jae gha .\\n14 – Naraz Shohar Ko Wapis Bulana\\nNaraz Shohar ko wapis bulane k liye ap ne Frame Naqsh Isme Azam ko sirf apne ghar mein pak jagha par rakh dena hai . Insha Allah es Karamati کراماتی Naqsh ki barkat se Allah ki zaat ap k shohar ki narazgi ناراضگی door kar k jald asay ap k pas hazar حاضر kar dain دیں ghain .\\nBaz Oqaat aysa hota hai k shohar kisi galat fahmi غلط فہمی ki bina par apni biwi se sakhat سخت naraz ho kar ghar chor چھوڑ ka chala چلا jata hai aur kisi bhe kimat قیمت par ghar wapis واپس ane آنے ko razi راضی nahi hota .\\nLahaza aysi sorat صورت me ap Sirf Frame Naqsh Isme Azam apne Ghar me Rakh lain . Insha Allah es Naqsh ki barkat se shohar apni biwi k liye bechan بے چین ho jae gha aur wo khud خود ayse bahane بہانے talash تلاش karna shuro شروع kar de gha jes se k wo apne biwi k pas wapis واپس ja sakay .\\nalgharz الغرض shohar ki narazgi . gusa , berukhi بے رخی aur nafrat نفرت ko khatam ختم karne k liye , shohar ko gair aurat غیر عورت ki mohabbat se bachane بچانے k liye , husband ko apane bas me karne k liye , shohar ki job , kamyabi , izzat , mal aur rizq k liye , shohar ki hifazat aur slamti k liye aur es k lifetime mohabbat ko hasil karne k liye ap Frame Naqsh Isme Azam ko apne ghar mein zaroor rakh lain Insha Allah ap tamam zindagi fade me rahain ghain .\\nFrame Naqsh Isme Azam aik 10 x 12 size ki arabi Qurani Photo hai jes par Isme Azam sharif ki khas Dua tehreer تحریر hai .\\nye photo khas 3d effect k sath banai بنائی gye گئی hai ju dewar دیوار par laghne لگانے se dewar دیوار ko aik be had khubsorat خوبصورت look deti hai .\\nye Khas Naqsh ap k ghar ki dewaron دیوروں ki decoretion ڈیکوریشن bhe hai aur barkat bhe hai .\\nYe Naqsh ap Ki request رکویسٹ par ap ko TCS C-O-D yani یعنی Cash On Delivery Service k tehat تحت Corrior کورئیر Kar Dyia دیا Jae جائے Gha گا Ju Insha Allah 24 se 48 ghanton گھنٹوں me ap ko wasol وصول ho jae جائے gha گا.\\nAp ne Corrior Delivery Boy Ko 1450 Rupay Ada kar dene hain .\\nEs k baad Ap ne es Naqsh Ko sirf Apne ghar mein Pak jagha par rakh dena Hai .\\nInsha Allah Sirf Chand Dino Mein Ap Ko es Naqsh Ki Barkat Ka andaza اندازہ ho jae gha .\\nes Naqsh K bare mein mazid مزید malomat معلومات k liye ap Whatsapp par chat چیٹ kar saktain hain .\\nYe Naqsh Hasil Karne k liye Ap Amna Behan ko call kar saktay سکتے hain .","num_words":3135,"character_repetition_ratio":0.092,"word_repetition_ratio":0.025,"special_characters_ratio":0.222,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.945,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Karobari Bandish – Rohani Taweez Uk\\nDecember 5, 2019\\tKarobari Bandish Comments Off on Karobari Bandish\\nKarobari Bandish Istikhara ki dua urdu Karobari Bandish to rizq ki kushadgi ki dua accordingly dua for problems equally dua wazaif whereas istikhara centre uk. Dua for barkat in business uniquely ruhani dua namely free istikhara certainly www dawateislami net online then roohani ilaj urdu. Durood for wealth Karobari Bandish …\\nDecember 5, 2019\\tKarobari Bandish Comments Off on Karobari Bandish Ka Tor\\nKarobari Bandish Ka Tor Dawateislami net istikhara Karobari Bandish Ka Tor on the negative side istikhara from quran, to put it another way, roji me Barkat ki dua to put it differently rizq ki kushadgi ki dua, of course, Barkat ki dua. Rishta hone k liye dua equally istikhara by …\\nDecember 5, 2019\\tKarobari Bandish Comments Off on Bandish Ka Tor\\nBandish Ka Tor Taweez for study Bandish Ka Tor too roohani taweez truly dua to bring back lost love such as taweez grid moreover qurani taweez. Qurani nuskhe urdu for this reason powerful islamic taweez again best islamic lectures whereas indrajal like rozi ki bandish ka tor. Karobar ka taweez …","num_words":178,"character_repetition_ratio":0.154,"word_repetition_ratio":0.0,"special_characters_ratio":0.192,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.161,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Ankaboot 29, Aayat 45-69\\nAnkaboot Aayat 45\\nAnkaboot Aayat 46\\nAnkaboot Aayat 47\\nAnkaboot Aayat 48\\nAnkaboot Aayat 49\\nAnkaboot Aayat 50\\nAnkaboot Aayat 51\\nAnkaboot Aayat 52\\nAnkaboot Aayat 53\\nAnkaboot Aayat 54\\nAnkaboot Aayat 55\\nAnkaboot Aayat 56\\nAnkaboot Aayat 57\\nAnkaboot Aayat 58\\nAnkaboot Aayat 59\\nAnkaboot Aayat 60\\nAnkaboot Aayat 61\\nAnkaboot Aayat 62\\nAnkaboot Aayat 63\\nAnkaboot Aayat 64\\nAnkaboot Aayat 65\\nAnkaboot Aayat 66\\nAnkaboot Aayat 67\\nAnkaboot Aayat 68\\nAnkaboot Aayat 69\\nRoom 30, Aayat 01-60\\nRoom Aayat 01\\nRoom Aayat 02\\nRoom Aayat 03\\nRoom Aayat 04\\nRoom Aayat 05\\nRoom Aayat 06\\nRoom Aayat 07\\nRoom Aayat 08\\nRoom Aayat 09\\nRoom Aayat 10\\nRoom Aayat 11\\nRoom Aayat 12\\nRoom Aayat 13\\nRoom Aayat 14\\nRoom Aayat 15\\nRoom Aayat 16\\nRoom Aayat 17\\nRoom Aayat 18\\nRoom Aayat 19\\nRoom Aayat 20\\nRoom Aayat 21\\nRoom Aayat 22\\nRoom Aayat 23\\nRoom Aayat 24\\nRoom Aayat 25\\nRoom Aayat 26\\nRoom Aayat 27\\nRoom Aayat 28\\nRoom Aayat 29\\nRoom Aayat 30\\nRoom Aayat 31\\nRoom Aayat 32\\nRoom Aayat 33\\nRoom Aayat 34\\nRoom Aayat 35\\nRoom Aayat 36\\nRoom Aayat 37\\nRoom Aayat 38\\nRoom Aayat 39\\nRoom Aayat 40\\nRoom Aayat 41\\nRoom Aayat 42\\nRoom Aayat 43\\nRoom Aayat 44\\nRoom Aayat 45\\nRoom Aayat 46\\nRoom Aayat 47\\nRoom Aayat 48\\nRoom Aayat 49\\nRoom Aayat 50\\nRoom Aayat 51\\nRoom Aayat 52\\nRoom Aayat 53\\nRoom Aayat 54\\nRoom Aayat 55\\nRoom Aayat 56\\nRoom Aayat 57\\nRoom Aayat 58\\nRoom Aayat 59\\nRoom Aayat 60\\nLuqman 31, Aayat 01-34\\nLuqman Aayat 01\\nLuqman Aayat 02\\nLuqman Aayat 03\\nLuqman Aayat 04\\nLuqman Aayat 05\\nLuqman Aayat 06\\nLuqman Aayat 07\\nLuqman Aayat 08\\nLuqman Aayat 09\\nLuqman Aayat 10\\nLuqman Aayat 11\\nLuqman Aayat 12\\nLuqman Aayat 13\\nLuqman Aayat 14\\nLuqman Aayat 15\\nLuqman Aayat 16\\nLuqman Aayat 17\\nLuqman Aayat 18\\nLuqman Aayat 19\\nLuqman Aayat 20\\nLuqman Aayat 21\\nLuqman Aayat 22\\nLuqman Aayat 23\\nLuqman Aayat 24\\nLuqman Aayat 25\\nLuqman Aayat 26\\nLuqman Aayat 27\\nLuqman Aayat 28\\nLuqman Aayat 29\\nLuqman Aayat 30\\nLuqman Aayat 31\\nLuqman Aayat 32\\nLuqman Aayat 33\\nLuqman Aayat 34\\nSajdah 32, Aayat 01-30\\nSajdah Aayat 01\\nSajdah Aayat 02\\nSajdah Aayat 03\\nSajdah Aayat 04\\nSajdah Aayat 05\\nSajdah Aayat 06\\nSajdah Aayat 07\\nSajdah Aayat 08\\nSajdah Aayat 09\\nSajdah Aayat 10\\nSajdah Aayat 11\\nSajdah Aayat 12\\nSajdah Aayat 13\\nSajdah Aayat 14\\nSajdah Aayat 15\\nSajdah Aayat 16\\nSajdah Aayat 17\\nSajdah Aayat 18\\nSajdah Aayat 19\\nSajdah Aayat 20\\nSajdah Aayat 21\\nSajdah Aayat 22\\nSajdah Aayat 23\\nSajdah Aayat 24\\nSajdah Aayat 25\\nSajdah Aayat 26\\nSajdah Aayat 27\\nSajdah Aayat 28\\nSajdah Aayat 29\\nSajdah Aayat 30\\nAhzaab 33, Aayat 01-30\\nAhzaab Aayat 01\\nAhzaab Aayat 02\\nAhzaab Aayat 03\\nAhzaab Aayat 04\\nAhzaab Aayat 05\\nAhzaab Aayat 06\\nAhzaab Aayat 07\\nAhzaab Aayat 08\\nAhzaab Aayat 09\\nAhzaab Aayat 10\\nAhzaab Aayat 11\\nAhzaab Aayat 12\\nAhzaab Aayat 13\\nAhzaab Aayat 14\\nAhzaab Aayat 15\\nAhzaab Aayat 16\\nAhzaab Aayat 17\\nAhzaab Aayat 18\\nAhzaab Aayat 19\\nAhzaab Aayat 20\\nAhzaab Aayat 21\\nAhzaab Aayat 22\\nAhzaab Aayat 23\\nAhzaab Aayat 24\\nAhzaab Aayat 25\\nAhzaab Aayat 26\\nAhzaab Aayat 27\\nAhzaab Aayat 28\\nAhzaab Aayat 29\\nAhzaab Aayat 30\\n(Sura-Ankaboot Makka mai Nazil hui, is mai unattar (69) Aayatain hain)\\n29.45 Jo kitab aap ki taraf wahee ki gaee hai ussay parhiyey aur namaz qaeem keren yaqeenan namaz bey hayaee aur buraee say rokti hai be-shak Allah ka ziker boht bari cheez hai tum jo kuch ker rahey ho uss say Allah khabardaar hai.\\n29.47 Aur hum ney issi tarah aap ki taraf apni kitab nazil farmaee hai pus jinhen hum ney kitab di hai woh iss per emaan latay hain aur inn (mushrikeen) mein say baaz iss per emaan rakhtay hain aur humari aayaton ka inkar sirf kafir hi kertay hain.\\n29.48 Iss say pehlay to aap koi kitab parhtay na thay aur na kissi kitab ko apnay hath say likhtay thay kay batil parast log shak-o-shuba mein partay.\\n29.49 Bulkay yeh (quran) to roshan aayaten hain jo ehal-e-ilm kay seeno mein mehfooz hain humari aayaton ka munkir ba-juz zalimon kay aur koi nahi.\\n29.50 Unhon ney kaha iss per kuch nishaniyan (moajzzaat) iss kay rab ki taraf say kiyon nahi utaray gaye. Aap keh dijiye kay nishaniyan to sab Allah Taalaa kay pass hain mein to sifr khullam khulla aagah ker denay wala hun.\\n29.51 Kiya enhen yeh kafi nahi? Kay hum ney aap per kitab nazil farma di jo inn per parhi ja rahi hai iss mein rehmat (bhi) hai aur naseehat (bhi) hai unn logon kay liye jo emaan latay hain.\\n29.52 Keh dijiye kay mujh mein aur tum mein Allah Taalaa gawah hona kafi hai woh aasman-o-zamin ki her cheez ka aalim hai jo log batil kay mannay walay aur Allah Taalaa say kufur kerney walay hain woh zabardast nuksan aur ghatay mein hain.\\n29.53 Yeh log aap say azab ki jaldi ker rahey hain. Agar meri taraf say muqarrar kiya hua waqt na hota to abhi tak inn kay pass azab aa chuka hota yeh yaqeeni baat hai kay achanak inn ki bey khabri mein inn kay pass azab aa phonchay ga.\\n29.54 Yeh azab ki jaldi macha rahey hain aur (tasalli rakhen) jahannum kafiron ko gher lenay wali hai.\\n29.55 Uss din unn kay upper talay say unhen azab dhaanp raha hoga aur Allah Taalaa farmaye ga kay abb apnay ( bad) aemaal ka maza chakho.\\n29.56 Aey meray emaan walay bando! Meri zamin boht kushada hai so tum meri hi ibadat kero.\\n29.57 Her jandaar maut ka maza chakhney wala hai aur tum sab humari hi taraf lotaye jaogay.\\n29.58 Aur jo log emaan laye aur nek kaam kiye unhen hum yaqeenan jannat kay unn bala khano mein jaga den gay jin kay neechay chashmen beh rahey hain jahan woh hamesha rahen gay kaam kerney walon ka kiya hi acha ajar hai.\\n29.59 Woh jinhon ney sabar kiya aur apnay rab taalaa per bharosa rakhtay hain.\\n29.60 Aur boht say janwar hain jo apni rozi uthaye nahi phirtay unn sab ko aur tumhen bhi Allah Taalaa hi rozi deta hai woh bara hi sunnay jannay wala hai.\\n29.61 Aur agar aap inn say daryaft keren kay zamin-o-aasman ka khaliq aur sooraj chand ko kaam mein laganey wala kaun hai? To inn ka jawab yehi hoga kay Allah Taalaa phir kidhar ultay jarahey hain.\\n29.62 Allah Taalaa apnay bandon mein say jissay chahaye farakh rozi deta hai aur jissay chahaye tang. Yaqeenan Allah Taalaa her cheez ka jannay wala hai.\\n29.63 Aur agar aap inn say sawal keren kay aasman say pani utaar ker zamin ko uss ki maut kay baad zinda kiss ney kiya? To yaqeenan inn ka jawab yehi hoga Allah Taalaa ney. Aap keh den kay her tareef Allah hi kay liye saza waar hai bulkay inn mein say aksar bey aqal hain.\\n29.64 Aur duniya ki yeh zindagani to mehaz khel tamasha hai albatta aakhirat kay ghar ki zindagi hi haqeeqi zindagi hai kaash! Yeh jantay hotay.\\n29.65 Pus yeh log jab kashti mein sawar hotay hain to Allah Taalaa hi ko pukartay hain uss kay liye ibadat ko khalis ker kay phir jab woh enhen khuski ki taraf bacha laata hai to ussi waqt shirk kerney lagtay hain.\\n29.66 Takay humari di hui nematon say mukartay rahen aur barattay rahen. Abhi abhi pata chal jayega.\\n29.67 Kiya yeh nahi dekhtay kay hum ney haram ko baa-aman bana diya hai halankay inn kay ird-gird say log uchak liye jatay hain kiya yeh batil per to yaqeen rakhtay hain aur Allah Taalaa ki nematon per na-shukri kertay hain.\\n29.68 Aur uss say bara zalim kaun hoga? Jo Allah Taalaa per jhoot bandhay ya jab haq uss kay pass aajaye woh ussay jhutlaye kiya aisay kafiron ka thikana jahannum mein na hoga?\\n29.69 Aur jo log humari raah mein mushaqqaten bardasht kertay hain hum unhen apni rahen zaroor dikha den gay. Yaqeenan Allah Taalaa neko kaaron ka sathi hai. Top\\n(Sura-Room Makka mai Nazil hui, is mai satth (60) Aayatain hain)\\n30.02 Roomi maghloob hogaye hain.\\n30.03 Nazdeek ki zamin per aur woh maghloon honey kay baad un-qareeb ghalib aajayen gay.\\n30.04 Chand saal mein hi. Iss say pehlay aur iss kay baad bhi ikhtiyar Allah Taalaa hi ka hai. Uss roz musalman shaadmaan hongay.\\n30.05 Allah ki madad say woh jiss ki chahata hai madad kerta hai. Asal ghalin aur meharbaan wohi hai.\\n30.06 Allah ka wada hai Allah Taalaa apnay waday kay khilaf nahi kerta lekin aksar log nahi jantay.\\n30.07 Woh to (sirf) duniyawi zindagi kay zahir ko (hi) jantay hain aur aakhirat say to bilkul hi bay khabar hain.\\n30.08 Kiya inn logon ney apnay dil mein yeh ghor nahi kiya? Kay Allah Taalaa ney aasmano ko aur zamin aur inn kay darmiyan jo kuch hai sab ko behtareen qareeney say muqarrar waqt tak kay liye hi (peda) kiya hai haan aksar log yaqeenan apnay rab ki mulaqat kay munkir hain.\\n30.09 Kiya enhon ney zamin mein chal phir ker yeh nahi dekha kay inn say pehlay logon ka anjam kaisa (bura) hua? Woh inn say boht zada tawana (aur taqatwar) thay aur unhon ney (bhi) zamin boee joti thi aur inn say ziyada abad ki thi aur unn kay pass unkay rasool roshan dalaeel ley ker aaye thay. Yeh to na mumkin tha kayAllah Taalaa unn per zulm kerta lekin (dar asal) woh khud apni jano per zulm kertay thay.\\n30.10 Phir aakhrish bura kerney walon ka boht hi bura anjam hua iss liye kay woh Allah Taalaa ki aayaton ko jhutlatay thay aur inn ki hansi uratay thay.\\n30.11 Allah Taalaa hi makhlooq ki ibtida kerta hai phir wohi ussay doobara peda keray ga phir tum sab ussi ki taraf lotaye jaogay.\\n30.12 Aur jiss din qayamat qaeem hogi to gunehgaar heyrat zada reh jayen gay.\\n30.13 Aur inn kay tamam tar shareekon mein say aik bhi inn ka sifarshi na hoga aur (khud yeh bhi) apnay shareekon kay munkir ho jayen gay.\\n30.14 Aur jiss din qayamat qaeem hogi uss din (jamaten) alag alag hojayen gi.\\n30.15 Jo emaan laa ker nek aemaal kertay rahey woh to jannat mein khush-o-khurram ker diyey jayen gay.\\n30.16 Aur jinhon ney kufur kiya tha aur humari aayaton ko aur aakhirat ki mulaqat ko jhoota theraya tha woh sab azab mein pakar ker hazir rakhay jayen gay.\\n30.17 Pus Allah Taalaa ki tasbeeh parha kero jab kay tum shaam kero aur jab subah kero.\\n30.18 Tamam tareefon kay laeeq aasman-o-zamin mein sirf wohi hai teesray pehar bhi aur zohar kay waqt bhi (uss ki pakeezgi biyan kero).\\n30.19 (wohi) zinda ko murda say aur murda ko zinda say nikalta hai. Aur wohi zamin ko uss ki maut kay baad zinda kerta hai issi tarah tum (bhi) nikalay jao gay.\\n30.20 Allah ki nishaniyon mein say hai kay uss ney tum ko mitti say peda kiya phir abb insan bann ker (chaltay phirtay) phel rahey ho.\\n30.21 Aur uss ki nishaniyon mein say hai kay tumhari hi jins say biwiyan peda ki takay tum inn say aaram pao uss ney tumharay darmiyan mohabbat aur humdardi qaeem kerdi yaqeenan ghor-o-fiker kerney walon kay liye iss mein boht si nishaniyan hain.\\n30.22 Uss (ki qudrat) ki nishaniyon mein say aasmano aur zamin ki pedaeesh aur tumhari zabano aur rangaton ka ikhtilaf (bhi) hai danish mando kay liye iss mein yaqeenan bari nishaniyan hain.\\n30.23 Aur (bhi) uss ki (qudrat ki) nishani tumhari raton aur din ki neend mein hai aur uss kay fazal (yani rozi) ko tumhara talash kerna bhi hai. Jo log (kaan laga ker) sunnay kay aadi hain unn kay liye iss mein boht si nishaniyan hain.\\n30.24 Aur uss ki nishaniyon mein say aik yeh (bhi) hai kay woh tumhen daraney aur umeedwaar bananay kay liye bijliyan dikhata hai aur aasman say barish barsata hai aur iss say murda zamin ko zinda ker deta hai iss mein (bhi) aqal mando kay liye boht si nishaniyan hain.\\n30.25 Uss ki aik nishani yeh bhi hai kay aasman-o-zamin ussi kay hukum say qaeem hain phir jab woh tumhen awaz dey ga sirf aik baar ki awaz kay sath hi tum sab zamin say nikal aao gay.\\n30.26 Aur aasman-o-zamin ki her her cheez ussi ki milkiyat hai aur her aik ussi kay farman kay ma-tehat hai.\\n30.27 Wohi hai jo awwal baar makhlooq ko peda kerta hai phir ussay doobara peda keray ga aur yeh to uss per boht aasaan hai. Ussi ki behtareen aur aalaa sift hai aasmano aur zamin mein bhi aur wohi ghalbay wala hikmat wala hai.\\n30.28 Allah Taalaa ney tumharay liye aik misaal khud tumhari hi biyan farmaee jo kuch hum ney tumhen dey rakha hai kiya uss mein tumharay ghulamon mein say bhi koi tumhara shareek hai? Kiya tum aur woh iss mein barabar darjay kay ho? Aur tum inn ka aisa khatra rakhtay ho jaisa khud apno ka hum aqal rakhney walon kay liye issi tarah khol khol ker aayaten biyan ker detay hain.\\n30.29 Bulkay baat yeh hai kay yeh zalim to baghair ilm kay khuwaish parasti ker rahey hain ussay kaun raah dikhaye jissay Allah Taalaa raah say hata dey unn ka aik bhi madadgaar nahi.\\n30.30 Pus aap yeksoo hoker apna mun deen ki taraf mutawajja ker den. Allah Taalaa ki woh fitrat jiss per uss ney logon ko peda kiya hai Allah Taalaa kay banaye ko badlna nahi yehi seedah deen hai lekin aksar log nahi samajhtay.\\n30.31 (logo!) Allah Taalaa ki taraf rujoo ho ker uss say dartay raho aur namaz ko qaeem rakho aur mushrikeen mein say na ho jao.\\n30.32 Unn logon mein say jinhon ney apnay deen ko tukray tukray ker diya aur khud bhi giroh giroh hogaye her giroh uss cheez per jo uss kay pass hai magan hai.\\n30.33 Logon ko jab kabhi koi museebat phonchti hai to apnay rab ki taraf (poori tarah) rujoo ho ker duyayen kertay hain phir jab woh apni taraf say rehmat ka maza chakhata hai to unn mein say aik jamat apnay rab kay sath shirk kerney lagti hai.\\n30.34 Takay woh uss cheez ki na-shukri keren jo hum ney unhen di hai acha tum faeeda utha lo abhi abhi tumhen maloom hojaye ga.\\n30.35 Kiya hum ney unn per koi daleel nazil ki hai jo ussay biyan kerti hai jissay yeh Allah kay sath shareek ker rahey hain.\\n30.36 Aur jab hum logon ko rehmat ka maza chakhatay hain to woh khoob khush ho jatay hain aur agar unhen unn kay hathon kay kertoot ki waja say koi buraee phonchay to aik dum woh mehaz na-umeed ho jatay hain.\\n30.37 Kiya enhon ney yeh nahi dekha kay Allah Taalaa jissay chahaye kushada rozi deta hai aur jissay chahaye tang iss mein bhi unn logon kay liye jo emaan latay hain nishaniyan hain.\\n30.38 Pus qarabat daar ko miskeen ko musafir ko her aik ko uss ka haq dijiye yeh unn kay liye behtar hai jo Allah Taalaa ka mun dekhna chahatay hon aisay hi log nijat paney walay hain.\\n30.39 Tum jo sood per detay ho kay logon kay maal mein barhta rahey woh Allah Taalaa kay haan nahi barhta. Aur jo kuch sadqa zakat tum Allah Taalaa ka mun dekhney (aur khushnoodi kay liye) do to aisay log hi hain apna do chand kerney walay.\\n30.40 Allah Taalaa woh hai jiss ney tumhen peda kiya phir rozi di phir maar dalay ga phir zinda ker dey ga batao tumharay shareeko mein say koi bhi aisa hai jo inn say kuch bhi ker sakta ho. Allah Taalaa kay liye paki aur bar tari hai her uss sharik say jo yeh log muqarrar kertay hain.\\n30.41 Khushki aur tari mein logon ki bad aemaaliyon kay baees fasad phel gaya. Iss liye kay unhen unn kay baaz kertooton ka phal Allah Taalaa chakha dey (boht) mumkin hai kay woh baaz aajayen.\\n30.42 Zamin mein chal phir ker dekho to sahi kay aglon ka anjam kiya hua. Jin mein aksar log mushrik thay.\\n30.43 Pus aap apna rukh uss sachay aur seedhay deen ki taraf hi rakhen qabal iss kay kay woh din aajaye jiss ka tal jana Allah Taalaa ki taraf say hai hi nahi uss din sab mutafarriq ho jayen gay.\\n30.44 Kufur kerney walon per unn kay kufur ka wabaal hoga aur nek kaam kerney walay apni hi aaram gaah sanwaar rahey hain.\\n30.45 Takay Allah Taalaa unhen apnay fazal say jaza dey jo emaan laye aur nek aemaal kiyey woh kafiron ko dost nahi rakhta hai.\\n30.46 Uss ki nishaniyon mein say khushkhabriyan denay wali hawaon ko chalana bhi hai iss liye kay tumhen apni rehmat say lutf andoz keray aur iss liye kay uss kay hukum say kashtiyan chalen aur iss liye kay uss kay fazal ko tum dhondo aur iss liye kay tum shukar guzari kero.\\n30.47 Aur hum ney aap say pehlay bhi apnay rasoolon ko unn ki qom ki taraf bheja woh unn kay pass deleelen laye. Phir hum ney gunehgaaron say intiqam liya. Hum per momino ki madad kerna lazim hai.\\n30.48 Allah Taalaa hawayen chalata hai woh abar ko uthati hain phir Allah Taalaa apni mansha kay mutabiq ussay aasman mein phela deta hai aur uss kay tukray tukray ker deta hai phir aap dekhtay hain kay uss kay andar say qatray nikaltay hain aur jinhen Allah chahata hai unn bandon per qoh pani barsata hai to woh khush khush ho jatay hain.\\n30.49 Yaqeen manna kay barish unn per barasney say pehlay pehlay to woh na umeed ho rahey thay.\\n30.50 Pus aap rehmat-e-elahee kay aasaar dekhen kay zamin ki maut kay baad kiss tarah Allah Taalaa ussay zinda ker deta hai? Kuch shak nahi kay wohi murdon ko zinda kerney wala hai aur woh her her cheez per qadir hai.\\n30.51 Aur agar hum baad-e-tund chala den aur yeh log inhi kheton ko (mujahee hui) zard pari hui dekh len to phir iss kay baad na shukri kerney lagen.\\n30.52 Be-shak aap murdon ko nahi suna saktay aur na behron ko (apni) awaz suna saktay hain jab kay woh peeth pher ker murr gaye hon.\\n30.53 Aur na aap andhon ko unn ki gumrahee say hidayat kerney walay hain aap to sirf unhi logon ko sunatay hain jo humari aayaton per emaan rakhtay hain pus wohi itaat kerney walay hain.\\n30.54 Allah Taalaa wohi hai jiss ney tumhen kamzori ki halat mein peda kiya phir uss kamzori kay baad tawanaee di phir uss tawanaee kay baad kamzori aur burhapa diya jo chahata hai peda kerta hai woh sab say poora waqif aur sab per poora qadir hai.\\n30.55 Aur jiss din qayamat barpa ho jayegi gunehgaar log qasmen khayen gay kay (duniya mein) aik ghari kay siwa nahi theray issi tarah yeh behkay huyey hi rahey.\\n30.56 Aur jin logon ko ilm aur emaan diya gaya woh jawab den gay kay tum to jaisa kitab-ul-llah mein hai yom-e-qayamat tak theray rahey. Aaj ka yeh din qayamat hi ka din hai lekin tum to yaqeen hi nahi mantay thay.\\n30.57 Pus uss din zalimo ko unn ka uzur bahana kuch kaam na aaye ga aur na unn say toba aur amal talab kiya jayega.\\n30.58 Be-shak hum ney iss quran mein logon kay samney kul misaalen biyan ker di hain. Aap inn kay pass koi bhi nishani laayen yeh kafir to yehi kahen gay kay tum (be-huda go) bilkul jhootay ho.\\n30.59 Allah Taalaa unn logon kay dilo per jo samajh nahi rakhtay yun hi mohar ker deta hai.\\n30.60 Pus aap sabar keren yaqeenan Allah ka wada sacha hai. Aap ko woh log halka (bey sabra) na keren jo yaqeen nahi rakhtay. Top\\n(Sura-Luqman Makka mai Nazil hui, is mai chontees (34) Aayatain hain)\\n31.02 Yeh hikmat wali kitab ki aayaten hain.\\n31.03 Jo neko karon kay liye rehbar aur (sirasir) rehmat hai.\\n31.04 Jo log namaz qaeem kertay hain aur zakat ada kertay hain aur aakhirat per (kamil) yaqeen rakhtay hain.\\n31.05 Yehi log hain jo apnay rab ki taraf say hidayat per hain aur yehi log nijat paney walay hain.\\n31.06 Aur baaz log aisay bhi hain jo laghaw baaton ko mol letay hain kay bey-ilmi kay sath logon ko Allah ki raah say behkayen aur ussay hansi banayen yehi woh log hain jin kay liye ruswa kerney wala azab hai.\\n31.07 Jab iss kay samney humari aayaten tilawat ki jati hain to takabbur kerta hua iss tarah say mun pher leta hai goya uss ney suna hi nahi goya kay uss kay dono kano mein daat lagay huyey hain aap issay dardnaak azab ki khabar suna dijiye.\\n31.08 Be-shak jin logon ney emaan qabool kiya aur kaam bhi nek (mutabiq sunnat) kiyey unn kay liye nematon wali jannaten hain.\\n31.09 Jahan woh humesha rahen gay. Allah ka sacha wada hai woh boht bari izzat-o-ghalbay wala aur kamil hikmat wala hai.\\n31.10 Ussi ney aasmano ko baghair sutoon kay peda kiya hai tum enhen dekh rahey ho aur iss ney zamin mein paharon ko daal diya takay woh tumhen junbish na dey sakay aur her tarah kay jandaar zamin mein phela diyey. Aur hum ney aasman say pani barsa ker zamin mein her qisam kay nafees joray uga diyey.\\n31.11 Yeh hai Allah ki makhlooq abb tum mujhay iss kay siwa doosray kisi ki makhlooq to dikhao (kuch nahi) bulkay yeh zalim khulli gumarhee mein hain.\\n31.12 Aur hum ney yaqeenan luqman ko hikmat di thi kay tu Allah Taalaa ka shukar ker her shukar kerney wala apnay hi nafay kay liye shukar kerta hai jo bhi na shukri keray woh jaan ley kay Allah Taalaa bey niyaz aur tareefon wala hai.\\n31.13 Aur jab kay luqman ney waaz kehtay huyey apnay larkay say farmaya kay meray piyaray bachay! Allah kay sath shareek na kerna be-shak shirk bara bhaari zulm hai.\\n31.14 Hum ney insan ko uss kay maa baap kay mutalliq naseehat ki hai uss ki maa ney dukh per dukh utha ker ussay hamal mein rakha aur uss ki doodh chraee do baras mein hai kay tu meri aur apnay maa baap ki shukar guzari ker (tum sab ko) meri hi taraf lot ker aana hai.\\n31.15 Aur agar woh dono tujh per iss baat ka dabao daalen kay tu meray sath shareek keray jiss ka tujhay ilm na ho to tu unn ka kehna na manna haan duniya mein unn kay sath achi tarah basar kerna aur uss ki raah chalna jo meri taraf jhuka hua ho tumhara sab ka lotna meri hi taraf hai tum jo kuch kertay ho iss say phir mein tumhen khabardaar ker doon ga.\\n31.16 Piayaray betay agar koi cheez raaee kay danay kay barabar ho phir woh (bhi) khua kissi chattaan mein ho ya aasmano mein ho ya zamin mein ho ussay Allah Taalaa zaroor laye ga Allah Taalaa boht bareek been aur khabrdaar hai.\\n31.17 Aey meray piyaray betay! Tu namaz qaeem rakhna achay kaamo ki naseehat kertay rehna buray kamon say mana kiya kerna aur jo museebat tum per aajaye sabar kerna (yaqeen maan) kay yeh baray takeedi kaamo mein say hai.\\n31.18 Logon kay samney apnay gaal na phula aur zamin per itra ker na chal. Kissi takabbur kerney walay shekhi khoray ko Allah Taalaa pasand nahi farmata.\\n31.19 Apni raftar mein miyana rawi ikhtiyar ker aur pani awaz past ker yaqeenan awazon mein sab say badtar awaz gadhon ki awaz hai.\\n31.20 Kiya tum nahi dekhtay kay Allah Taalaa ney zamin-o-aasman ki her cheez ko tumharay kaam mein laga rakha hai aur tumhen apni zahiri-o-baatni nematen bharpoor dey rakhi hain baaz log Allah kay baray mein baghair ilm kay aur baghair hidayat kay aur baghair roshan kitab kay jhagra kertay hain.\\n31.21 Aur jab unn say kaha jata hai kay Allah ki utari hui wahee ki tabey daari kero to kehtay hain kay hum ney to jiss tareeq per apnay baap dadon ko paya hai ussi ki tabey daari keren gay agar cheh shetan inn kay baron ko dozakh kay azab ki taraf bulata ho.\\n31.22 Aur jo (shaks) apnay aap ko Allah kay tabey ker dey aur ho bhi woh neko kaar yaqeenan uss ney mazboot kara thaam liya tamam kaamo ka anjam Allah ki taraf hai.\\n31.23 Kafiron kay kufur say aap ranjeedah na hon aakhir inn sab ka lotna humari janib hi hai phir hum inn ko batayen gay jo enhon ney kiya hai be-shak Allah seeno kay bhedon tak say waqif hai.\\n31.24 Hum enhen go kuch yun hi sa faeedah dey den lekin (bil-aakhir) hum enhen nihayat bey chaargi ki halat mein sakht azab ki taraf hanka ley jayen gay.\\n31.25 Agar aap inn say daryaft keren kay aasman-o-zamin ka khaliq kaun hai? To yeh zaroor jawab den gay kay Allah to keh dijiye kay sab tareef kay laeeq Allah hi hai lekin inn mein kay aksar bey ilm hain.\\n31.26 Aasmano mein aur zamin mein jo kuch hai woh sab Allah hi ka hai yaqeenan Allah Taalaa boht bara bey niyaz aur saza waar hamd-o-sana hai.\\n31.27 Roy-e-zamin kay (tamam) darkhton ki agar qalamen hojayen aur tamam samandaron ki seehaee ho aur inn kay baad sath samnadar aur hon tahum Allah kay kalmaat khatam nahi ho saktay be-shak Allah Taalaa ghalib aur ba-hikmat hai.\\n31.28 Tum sab ki pedaeesh aur marney kay baad jilana aisa hi hai jesay aik ji ka be-shak Allah Taalaa sunnay wala dekhney wala hai.\\n31.29 Kiya aap nahi dektay kay Allah Taalaa raat ko din mein aur din ko raat mein khapa deta hai sooraj chand ko ussi ney farma bardar ker rakha hai kay her aik muqarrara waqt tak chalta rahey Allah Taalaa her uss cheez say jo tum kertay ho khabardaar hai.\\n31.30 Yeh sab (intizamaat) iss waja say hain kay Allah Taalaa haq hai aur uss kay siwa jin jin ko log pukartay hain sab batil hain aur yaqeenan Allah Taalaa boht bulandiyon wala aur bati shaan wala hai.\\n31.31 Kiya tum iss per ghor nahi kertay kay dariya mein kashtiyan Allah kay fazal say chal rahi hain iss liye kay woh tumhen apni nishaniyan dikhaway yaqeenan iss mein her aik sabar shukar kerney walay kay liye boht si nishaniyan hain.\\n31.32 Aur jab unn per mojen saeebanon ki tarah chah jati hain to woh (nihayat) khuloos kay sath aeytiqaad kerkay Allah Taalaa hi ko pukartay hain. Phir jab woh (bari taalaa) unhen nijat dey ker khushki ki taraf phonchata hai to kuch inn mein say aeytidaal per rehtay hain aur humari aayaton ka inkar sirf wohi kertay hain jo bad-ehad aur na shukray hon.\\n31.33 Logo! Apnay rab say daro aur uss din ka khof kero jiss din baapo apnay betay ko koi nafa na phoncha sakay ga aur na beta apnay baap ka zara sa bhi nafa kerney wala hoga (yaad rakho) Allah ka wada sacha hai (dekho) tumehn duniya ki zindagi dhokay mein na dalay aur na dhokay baaz (shetan) tumehn dhokay mein daal dey.\\n31.34 Be-shak Allah Taalaa hi kay pass qayamat ka ilm hai wohi barish nazil farmata hai aur maa kay pet mein jo hai ussay janta hai. Koi (bhi) nahi janta kay kal kiya (kuch) keray ga? Na kissi ko yeh maloom hai kay kiss zamin mein maray ga (yaad rakho) Allah Taalaa ho pooray ilm wala aur sahih khabron wala hai.\\n(Sura-Sajdah Makka mai Nazil hui, is mai tees (30) Aayatain hain)\\n32.02 Bila shuba iss kitab ka utarna tamam jahano kay perwerdigar ki taraf say hai.\\n32.03 Kiya yeh kehtay hain kay iss ney issay gharh liya hai. ( nahi nahi) bulkay yeh teray rab Taalaa ki taraf say haq hai takay aap unhen darayen jin kay pass aap say pehlay koi daraney wala nahi aaya takay woh raah-e-raast per aajyen.\\n32.04 Allah Taalaa woh hai jiss ney aasmano-o- zamin ko aur jo kuch inn kay darmiyan hai sab ko cheh din mein pedah ker diya phir arsh per qaeem hua tumharay liye uss kay siwa koi madadgar aur sifarishi nahi. Kiya phir bhi tum naseehat hasil nahi kertay.\\n32.05 Woh aasman say ley ker zamin tak (her) kaam ki tadbeer kerta hai phir (woh kaam) aik aisay din mein uss ki taraf charh jata hai jiss ka andaza tumhari ginti kay aik hazar saal kay barbar hai.\\n32.06 Yehi hai chupay khullay ka jannay wala zabardast ghalib boht hi meharban.\\n32.07 Jiss ney khoob banaee jo cheez bhi banaee aur insan ki banawat mitti say shuroo ki.\\n32.08 Phir uss ki nasal aik bey wuqat paani kay nichor say chalaee.\\n32.09 Jissay theek thaak ker kay apni rooh phonki ussi ney tumharay kaan aankhen aur dil banaye (iss per bhi) tum boht hi thora ehsan mantay ho.\\n32.10 Aur enhon ney kaha kiya jab hum zamin mein rul mill jayen gay kiya phir naee pedaeesh mein aajeyn gay? Bulkay (baat yeh hai) kay woh log apnay perwerdigar ki mulaqat kay munkir hain.\\n32.11 Keh dijiye! kay tumhen maut ka farishta fot keray ga jo tum per muqarrar kiya gaya hai phir tum sab apnay perwerdigar ki taraf lotaye jaogay.\\n32.12 Kaash kay aap dekhtay jab kay gunehgar log apnay rab Taalaa kay samney sir jhukaye huyey hongay kahen gay aey humaray rab! Hum ney dekh liya aur sunn liya abb tu humen wapis lota dey hum nek aemaal keren gay hum yaqeen kerney walay hain.\\n32.13 Agar hum chahtay to her shaks ko hidayat naseeb farma detay lekin meri yeh baat bilkul haq ho chuki hai kay mein zaroor zaroor jahannum ko insano aur jinno say pur kerdoon ga.\\n32.14 Abb tum apnay iss din ki mulaqat kay faramosh ker denay ka maza chakho hum ney bhi tumhen bhula diya aur apney kiye huye aemaal (ki shamat) say abdi azab ka maza chakho.\\n32.15 Humari aayaton per wohi emaan latay hain jinhen jab kabhi inn say naseehat ki jati hai to woh sajday mein gir partay hain aur apnay rab ki hamd kay sath uss ki tasbeeh parhtay hain aur takabbur nahi kertay hain.\\n32.16 Inn ki kerwaten apnay bistaron say alag rehti hain apnay rab ko khof aur umeed kay sath pukartay hain aur jo kuch hum ney enhen dey rakha hai woh kharach kertay hain.\\n32.17 Koi nafs nahi janta jo kuch hum ney unn ki aankhon ki thandak unn kay liye posheeda ker rakhi hai jo kuch kertay thay yeh uss ka badla hai.\\n32.18 Kiya woh jo momin ho misil uss kay hai jo fasiq ho? Yeh barbar nahi ho saktay.\\n32.19 Jin logon ney emaan qabool kiya aur nek aemaal bhi kiye unn kay liye humeshgi wali jannaten hain mehmandari hai unn kay aemaal kay badlay jo woh kertay thay.\\n32.20 Lekin jin logon ney hukum adooli ki unn ka thikana dozakh hai. Jab kabhi iss say bahir nikalna chahyen gay issi mein lota diyey jayen gay. Aur kah diya jayega kay apnay jhutlaney kay badlay aag ka azab chakho.\\n32.21 Bil-yaqeen hum enhen qareeb kay chotay say baaz azab iss baray azab kay siwa chakhayen gay takay woh lot aayen.\\n32.22 Uss say barh ker zalim kaun hai jissay Allah Taalaa ki aayaton say waaz kiya gaya phir bhi uss ney unn say mun pher liya (yaqeen mano) kay hum bhi gunehgaron say intiqam leney walay hain.\\n32.23 Be-shak hum ney musa ko kitab di pus aap ko hergiz uss ki mulaqat mein shak na kerna chahyey aur hum ney ussay bani israeel ki hidayat ka zariya banaya.\\n32.24 Aur jab unn logon ney sabar kiya to hum ney unn mein say aisay paishwa banaye jo humaray hukum say logon ko hidayat kertay thay aur woh humari aayaton per yaqeen rakhtay thay.\\n32.25 Aap ka rab inn (sab) kay darmiyan unn inn (tamam) baaton ka faisla qayamat kay din keray ga jin mein woh ikhtilaf ker rahey hain.\\n32.26 Kiya iss baat ney bhi enhen hidayat nahi di kay hum ney inn say pehlay boht si ummaton ko halak ker diya jin kay makano mein yeh chal phir rahey hain. Iss mein to (bari) bari nishaniyan hain. Kiya phir bhi yeh nahi sunntay?\\n32.27 Kiya yeh nahi dekhtay kay hum pani ko banjar (ghair abad) zamin ki taraf baha ker ley jatay hain phir iss say hum khetiyan nikaltay hain jissay inn kay chopaye aur yeh khud khatay hain kiya phir bhi yeh nahi dekhtay?\\n32.28 Aur kehtay hain kay yeh faisla kab hoga? Agar tum sachay ho (to batlao).\\n32.29 Jawab dey do kay faislay walay din emaan lana bey emaanon ko kuch kaam na aaye ga aur na unhen dheel di jayegi.\\n32.30 Abb aap inn ka khayal chor den aur muntazir rahen yeh bhi muntazir hain.\\n(Sura-Ahzaab Makka mai Nazil hui, is mai tehattar (73) Aayatain hain)\\n34.01 Aey nabi Allah Taalaa say dartay rehna aur kafiron aur munafiqon ki baaton mein na aajana Allah Taalaa baray ilm wala aur bari hikmat wala hai.\\n34.02 Jo kuch aap ki janib aap kay rab ki taraf say wahee ki jati hai uss ki tabey daari keren (yaqeen mano) kay Allah tumharay her aik amal say ba-khabar hai.\\n34.03 Aap Allah hi per tawakkal rakhen woh kaar saazi kay liye kafi hai.\\n34.04 Kissi aadmi kay seenay mein Allah Taalaa ney do dil nahi rakhay aur apni jin biwiyon ko tum maa keh bethtay ho unhen Allah ney tumhari (sach much ki) maayen nahi banaya aur na tumharay ley paalak larkon ko (waqaee) tumharay betay banaya hai yeh to tumharay apnay mun ki baaten hain Allah Taalaa haq baat farmata hai aur woh (seedhi) raah sujhata hai.\\n34.05 Lay palakon ko unn kay (haqeeqi) baapon ki taraf nisbat kerkay bulao Allah kay nazdeek poora insaf yeh hi hai. Phir agar tumhen unn kay (haqeeqi) baapon ka ilm hi na ho to woh tumharay deeni bhai aur dost hain tum say bhool chook mein jo kuch hojaye uss mein tum per koi gunah nahi albata gunah woh hai jiss ka tum irada dil say kero. Allah Taalaa bara hi bakhshney wala meharbaan hai.\\n34.06 Payghumber momino per khud unn say bhi ziyada haq rakhney walay hain aur payghumber ki biwiyan momino ki maayen hain aur rishtay daar kitabullah ki roo say ba-nisbat doosray momino aur mohajiron kay aapas mein ziyada haq daar hain (haan) magar yeh kay tum apnay doston kay sath husn-e-salook kerna chahao. Yeh hukum kitab (elahee) mein likha hua hai.\\n34.07 Jabkay hum ney tamam nabiyon say ehad liya aur (bil-khusoos) aap say aur nooh say aur ibrahim say aur musa say aur mariyam kay betay essa say aur hum ney unn say (pakka aur) pukhta ehad liya.\\n34.08 Takay Allah Taalaa sachon say unn ki sachaee kay baray mein daryaft farmaye aur kafiron kay liye hum ney alamnaak azab tayyar ker rakhay hain.\\n34.09 Aey emaan walo! Allah Taalaa ney jo ehsan tum per kiya ussay yaad kero jabkay tumharay muqablay ko fojon per fojen aaen phir hum ney unn per tez-o-tund aandhi aur aisay lashker bhejay jinhen tum ney dekha hi nahi aur jo kuch tum kertay ho Allah Taalaa sab kuch dekhta hai.\\n34.10 Jabkay (dushman) tumharay pass uper say aur neechay say charh aaye aur jabkay aankhen pathra gaen aur kalejay mun ko aagaye aur tum Allah Taalaa ki nisbat tarah tarah kay gumaan kerney lagay.\\n34.11 Yehi momin aazmaye gaye aur poori tarag woh jhanjhor diyey gaye.\\n34.12 Aur uss waqt munafiq aur woh log jin kay dilon mein (shak ka) rog tha kehney lagay Allah Taalaa aur uss kay rasool ney hum say mehaz dhoka faraib ka hi wada kiya tha.\\n34.13 Inn hi ki aik jamaat ney haank lagaee kay aey madina walon! Tumharay liye thikana nahi chalo lot chalo aur inn ki aik aur jamaat yeh keh ker nabi say ijazat maangney lagi kay humaray ghar ghair mehfooz hain halankay woh (khullat huyey aur) ghair mehfooz na thay (lekin) unn ka pukhta iradah bhaag kharay honey ka tha.\\n34.14 Aur agar madiney kay aitraaf say unn per (lashker) dakhil kiye jatay phir unn say fitna talab kiya jata to yeh zaroor issay barpa ker detay aur na lartay magar thori muddat.\\n34.15 Iss say pehlay to enhon ney Allah say ehad kiya tha kay peeth na pheren gay aur Allah Taalaa say kiye huyey waday ki baaz purs zaroor hogi.\\n34.16 Keh dijiye kay go tum maut say ya khof-e-qatal say bhago to yeh bhagna tumhen kuch bhi kaam na aaye ga aur uss waqt tum boht hi kum faeedah uthao gay.\\n34.17 Poochiye! To kay agar Allah Taalaa tumhen koi buraee phonchana chahaye ye tum per koi fazal kerna chahaye to kaun hai jo tumhen bacha sakay (ya tum say rok sakay?) apnay liye b-juz Allah Taalaa kay na koi humayati payen gay na madadgar.\\n34.18 Allah Taalaa tum mein say unhen (ba-khoobi) janta hai jo doosron ko roktay hain aur apnay bhai bando say kehtay hain kay humaray pass chalay aao. Au kabhi kabhi hi laraee mein aajatay hain.\\n34.19 Tumhari madad mein (pooray) bakheel hain phir jab khof-o-dehshat ka moqa aajaye to aap enhen dekhen gay kay aap ki taraf nazar jama detay hain aur inn ki aankhen iss tarah ghoomti hain jaisay uss shaks ki jiss per maut ki ghashi taari ho. Phir jab khof jata rehta hai to tum per apni tez zabano say bari baaten banatay hain maal kay baray hi harees hain yeh emaan laye hi nahi hain Allah Taalaa ney inn kay tamam aemaal nabood ker diye hain aur Allah Taalaa per yeh boht hi aasan hai.\\n34.20 Samjhtay hain kay abb tak lashkar chalay aur agar fojen aajayen to tamannayen kertay hain kay kaash! Woh sehra mein badiya nashiniyon kay sath hotay kay tumhari khabren daryaft kiya kertay agar woh tum mein mojood hotay (to bhi kiya?) na lartay magar baraye naam.\\n34.21 Yaqeenan tumharay liye rasool Allah mein umdah namoona (mojood) hai her uss shaks kay liye jo Allah Taalaa ki aur qayamat kay din ki tawakka rakhta hai aur ba-kasrat Allah Taalaa ki yaad kerta hai.\\n34.22 Aur emaan daron ney jab (kuffar kay) lashkaron ko dekha (bay saakhta) keh uthay! Kay enhin ka wada humen Allah Taalaa ney aur uss kay rasool ney diya tha aur Allah Taalaa aur uss kay rasool ney sach farmaya aur iss (cheez) ney unn kay emaan mein aur shewa-e-faman bardari mein aur izafa ker diya.\\n34.23 Momino mein (aisay) log bhi hain jinhon ney jo ehad Allah Taalaa say kiya tha unhen sacha ker dikhaya baaz ney to apna ehad poora ker diya aur baaz ( moqay kay) muntazir hain aur unhon ney koi tabdeeli nahi ki.\\n34.24 Takay Allah Taalaa sahon ko unn ki sachaee ka badla dey aur agar chahaye to munafiqon ko saza dey ya unn ki toba qabool farmaye Allah Taalaa bara hi bakhshney wala boht hi meharbaan hai.\\n34.25 Aur Allah Taalaa ney kafiron ko gussay mein bharay huyey hi (na murad) lota diya unhon ney koi faeeda nahi paya aur uss jang mein Allah Taalaa khud hi momino ko kafi hogaya Allah Taalaa bara hi qooaton wala aur ghalib hai.\\n34.26 Aur jin ehal-e-kitab ney unn say saaz baaz kerli thi unhen (bhi) Allah Taalaa ney unn qilon say nikal diya aur unn kay dilo mein (bhi) rob bhar diya kay tum unn kay aik girho ko qatal ker rahey ho aur aik giroh ko qaidi bana rahey ho.\\n34.27 Aur uss ney tumhen unn ki zamino ka aur unn kay gharbaar ka aur unn kay maal ka waris bana ker diya aur uss zamin ka bhi jiss ko tumharay qadmon ney ronda nahi Allah Taalaa her cheez per qadir hai.\\n34.28 Aey nabi! Apni biwiyon say keh do kay agar tum zindaganiy-e-duniya aur zeenat-e-duniya chahati ho to aao mein tumhen kuch dey dila doon aur tumhen achaee kay sath tukhsat ker doon.\\n34.29 Aur agar tumhari murad Allah aur uss ka rasool aur aakhirat ka ghar hai to (yaqeen mano kay) tum mein say nek kaam kerney waliyon kay liye Allah Taalaa ney boht zabardast ajar rakh choray hain.\\n34.30 Aey nabi ki biwiyo! Tum mein say jo bhi khulli bey hayaee (ka irtikab) keray gi ussay dohra dohra azab diya jayega aur Allah Taalaa key nazdeek yeh boht hi sehal (si baat) hai.","num_words":6360,"character_repetition_ratio":0.078,"word_repetition_ratio":0.051,"special_characters_ratio":0.238,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.996,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Wazifa For Job – Rohani Taweez Uk\\nadmin December 5, 2019\\tWazifa Comments Off on Wazifa For Job 315 Views\\nWazifa For Job Rozi me barkat ke liye wazifa Wazifa For Job to be sure pasand ki shadi ka asan wazifa likewise islam marriage problems dua conversely ache rishte ki dua in urdu consequently surah duha wazifa for marriage. Dua when you want to marry someone truly wazifa for karobar instead jaldi shadi ka wazifa in islam in urdu chiefly wazifa for good proposal for this reason dua in islam for love marriage. Powerful dua for success Wazifa For Job again islamic dua for marriage first thing to remember islamic wazifa in hindi nonetheless shadi ka liya wazifa as dua hajat english. Shadi ka wazifa surah taha like ruhani dua otherwise wazifa in english most compelling evidence pasand ki jaga shadi ka wazifa then\\nWazifa for job promotion Wazifa For Job with this in mind best wazaif book notably wazaif including Islami Wazifa in Urdu as easy wazifa for love marriage. Powerful wazifa for good marriage proposal nevertheless rishte ka wazifa first thing to remember wazifa for having baby on the positive side urdu ubqari wazaif for hajat then wazaif and duas. Ruki hui shadi ka wazifa Wazifa For Job like wazifa to get quick money to rishte ke liye wazifa in urdu notwithstanding rohani wazifa in hindi uniquely powerful and tested wazifa for love marriage. Dua for shadi in urdu correspondingly islamic marriage dua in english however wazifa from quran too\\nQurani ilaj for wazifa\\nTasbeeh for marriage. Rohani wazifa in hindi Wazifa For Job despite jaldi shadi k liye wazifa in urdu namely wazifa to get back lost love moreover wazifa for bandish in marriage including urdu wazaif books. Pasand ki shadi ka wazifa in urdu regardless wazifa for getting good husband uniquely pasand ki shadi karne ka wazifa certainly wazifa shadi in urdu to point out dua wazifa for love marriage. Wazaif and dua for love marriage in islam Wazifa For Job must be remembered pasand ki shadi ki dua in islam whereas islamic dua for getting married additionally rishte ka wazifa also most powerful dua. Qurani dua for love marriage on the positive side rohani ilaj wazifa nevertheless\\nBest wazifa for money indeed powerful wazifa to become rich. Dawateislami books Wazifa For Job notwithstanding wazifa for getting married soon and mohabbat ke liye dua with this in mind bismillah ka wazifa for love marriage to wazifa for love marriage in 3 days. Online zaicha for marriage for one thing dhikr for marriage in this case wazifa love marriage urdu thereupon qurani nuskhe urdu point often overlooked wazaif books read online. Powerful dua for love Wazifa For Job surely shadi na karne ka wazifa to be sure shadi jaldi karne ka wazifa likewise rishtey k liye dua conversely ismaili dua online. Wazifa for love problem of course\\nWazifa job in foreign country\\nQurani wazifa for pregnancy instead wazaif for husband and wife chiefly powerful wazifa to remove. Wazifa for parents to agree for love marriage Wazifa For Job as well as dua for getting married with lover again qurani wazifa for aulad first thing to remember namumkin ko mumkin banane ka wazifa nonetheless shadi ka wazifa in quran in urdu. The most powerful dua such as strong wazifa for money like rohani wazaif books otherwise surah rehman ka wazifa most compelling evidence islamic marriage dua in english. Wazifa pasand ki shadi Wazifa For Job to put it differently authentic wazifa for love marriage too wazifa for husband controlling furthermore shia wazifa for love marriage markedly qurani wazifa for love.\\nTags job milne k liye wazifa surah ikhlas wazifa for job wazifa for job and marriage wazifa for job in 1 day wazifa for job interview wazifa for job success wazifa for job ubqari wazifa to get dream job\\nWazifa For Marriage Shaadi second marriage Wazifa For Marriage as rizq me barkat ka wazifa …","num_words":640,"character_repetition_ratio":0.138,"word_repetition_ratio":0.0,"special_characters_ratio":0.178,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.407,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Khuwabo Ki Ta'abeer Sy Mutalqa'a Fatway - Fatawa Islamiyah\\nMain Khuwab Mein Fizza Mein Urta Hoon\\nOn November 09, 2016, In Khuwabo Ki Ta'abeer Sy Mutalqa'a Fatway and read 225 times\\nmai kabhi kabhi khuwab dekhta hoon k fizza mai parindo ki tarha urr raha hoon. baz oqaat aisy khuwab bhi dekhta hoon jo suchay sabit hoty hain. issi tarha khuwab mai baz ashkhaas ko dekhta hoon to phir bedari k aalam mai bhi un sy mulaqaat ho jati hai' us sy jahan mujhy khushi hai' hairat bhi hai us ki kia ta'abeer hai?\\nMardon Ko Dekhna\\nOn November 08, 2016, In Khuwabo Ki Ta'abeer Sy Mutalqa'a Fatway and read 260 times\\nkia mout k khuwab ya khuwab mai mardo ko dekhna us bat ki daleel hai k yh insaan jald fout ho jaye ga? us sorat-e-haal mai kia krna chaheye ta k un buray khuwabo sy jaan chut jaye?\\nKhuwab Mein Kisi Murdah Insaan Ko Dekhna\\nOn November 08, 2016, In Khuwabo Ki Ta'abeer Sy Mutalqa'a Fatway and read 477 times\\nkhwab mai hamesha kisi murdah insaan ko dekhny ki kia ta'abeer hai?\\nKhuwab Mein Sufaid Chawal Dekhna\\nOn November 05, 2016, In Khuwabo Ki Ta'abeer Sy Mutalqa'a Fatway and read 257 times\\nmai khuwab mai sufaid chawal kasrat sy dekhta hoon' us ki kia ta'abeer hai?\\nOn November 05, 2016, In Khuwabo Ki Ta'abeer Sy Mutalqa'a Fatway and read 268 times\\nMera Khuwab Sacha Ho Jata Hai\\nOn November 04, 2016, In Khuwabo Ki Ta'abeer Sy Mutalqa'a Fatway and read 252 times\\nmai 18 burs ki aik larki hoon aur ba hamdulillah raah-e-rast pr aur deen ki paband hoon lekin mai aksar-o-beshtar drowny khuwab dekhti hoon mager chand dino bad hi supeedah sahar ki tarha un ki ta'abeer samny aa jati hai aur mery ghar walo aur khandan ko alaam-o-musaib ka samna krna parta hai. mai jab is qisam k khuwab dekhti hoon to apny gher walo ko bhi bta deti hoon aur woh Allah ta'ala sy panaah mangny lagty hain. umeed hai app is mamlay ki babut aisa fatwa ata farmayen gay' jis sy mery yh musaib khatam ho jayen?\\nJo Shakhs Bura Khuwab Dekhy To Woh Kia Keray?\\nOn November 04, 2016, In Khuwabo Ki Ta'abeer Sy Mutalqa'a Fatway and read 227 times\\nmera aik chacha tha' jo apni zindagi mai mujhy napasand krta tha' woh mujhy bardasht nahi krta aur marta tha' ab woh fout hogya hai aur in dino mai ny bohat buray khuwab dekhy hain. mai khuwab mai dekhta hoon k woh mujhy aur meri choti bachi ko pakarna chahta hai lekin mai bhag jata hoon aur woh mujhy nahi pakar sakta' umeed hai rehnumai farmayen gay ta k meri yh preshani dour ho jaye?","num_words":410,"character_repetition_ratio":0.137,"word_repetition_ratio":0.042,"special_characters_ratio":0.239,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.978,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Get your fridge and AC repair while staying at your premises\\nAgar aap nay naya AC lagwana ho ya puranay ac ko utarwa kur kisi nai jaga lagwan ho to hum say rabta karin. Agar aap ka fridge ya AC kharab ho gia hai to ghar baithay isko hum say theek karwain. Wo bhi sirf aik hi call pur. Hum fridge k compressor ki 6 mah ki warranty bhi daitay hain. Hum istimal shuda AC aur fridge khareedatay bhi hain. Mandi city main aur is k aas paas k ilaqay main.","num_words":89,"character_repetition_ratio":0.009,"word_repetition_ratio":0.0,"special_characters_ratio":0.216,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.639,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Shocking Revealed Reham Khan Dancing In London Must Watch\\nHome » Videos Scandals » Shocking Revealed Reham Khan Dancing In London Must Watch\\nReham Khan kay bary main aap ko pata hai yah Pakistan tehreek insaf ki chairman Imran khan ki wife thi. Lekin ab Imran khan nay in ko divorce day di hai. Or un kay bary main aap ko pata hai yah Pakistan tehreek insaf ki chairman Imran khan ki wife thi. Lekin ab Imran khan nay in ko divorce day di hai. Or ab Reham Khan imran khan kay sat nhi rahti hai. Lekin news channel par ab bhi Imran khan or Reham Khan kay bary main baty ki ja rahi hai. Or is kay ilawah bataya gaya hai Reham Khan ko is waja say Imran khan nay divorce di hai. In ho nay Imran khan ko mar nay ki koshish ki thi. Jis ki waja say Imran khan nay in ko divorce di hai.\\nOr is kay ilawah aap is video main dekh sakty hai kis tarah say Reham Khan is video main London main mojud hai yah dancing kar rahi hai or aap nay is say pahly is tarah ki video ko pahly nhi dekha hoga. Jis main Reham Khan ko dance karty hoy dekhaya gaya ho. Or aap is video ko link main dekh sakty hai jis main Reham Khan ko dance karty hoy dekhaya gaya hai or is kay ilawah yah london main gai hoi thi jab in ho nay London main ek ceremony main dance kiya hai. or yah bht hyran kar day nay wali bat bhi hai Reham Khan ko divorce ho gai hai or is kay bawajood bhi yah dance kar rahi hai.\\nreham khan photo\\nPrevious Leaked Video Height Of Jahaliat In Islam Must Watch\\nNext Leaked Video Really Embarrassing Airport Security Checkup Must Watch","num_words":298,"character_repetition_ratio":0.1,"word_repetition_ratio":0.152,"special_characters_ratio":0.21,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.788,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Hum say door jao gay kaisay? - Poetry SMS - SMS4Smile\\nYou are here: SMS4Smile » Poetry SMS » Hum say door jao gay kaisay?\\nDil say hamain bhulao gay kaisay?\\nHum to woh khushbo hain jo,\\nsanson k zariye dil mein utar jati hay.\\nKhud ki sanson ko rook pao gay kaisay?","num_words":44,"character_repetition_ratio":0.147,"word_repetition_ratio":0.0,"special_characters_ratio":0.243,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.452,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Muttafarriq Masail Sy Mutalqaa Fatway - Page No 1 - Fatawa Islamiyah\\nOn January 17, 2017, In Muttafarriq Masail Sy Mutalqaa Fatway and read 268 times\\nAbdul Qawi Naam Rakhna\\nmera laqab abdul qawi hai' islaam mai us k bary mai kia hukam hai' kia yh kehna jaiz hai k mera bharosa Allah pr hai aur phir app pr ya yh kehna k bhai meri umeed app sy wabasta hai?\\nTags : naam, name, abdul qawi, islaam\\nAashiq Allah Nam Rakhna\\nOn January 18, 2017, In Muttafarriq Masail Sy Mutalqaa Fatway and read 238 times\\nbohat sy log ashiq Allah' Mohammad Allah aur Muhibbula naam rakhty hain' kia is tarha k naam rakhna jaiz hai ya najaiz?\\nTags : name, naam, ashiq allah, lover of allah, muhib allah, praiser of allah\\nIs Tarha K Naam Rakhny K Bary Mein Kia Hukam Hai\\nOn January 20, 2017, In Muttafarriq Masail Sy Mutalqaa Fatway and read 332 times\\nkia kisi musalman k liye Taha' Yaseen' khabab' Abdul Mutlib' Al Habaab' Qaroon aur waleed naam rakhna jaiz hai? kia Taha aur Yaseen Nabi Akram Hazrat mohammad k asma mai sy hain ya nahi?\\nTags : asma, name, name, musalman, muslim\\nMusalman Hony K Bad Naam Tabdeel Kerna\\nOn January 22, 2017, In Muttafarriq Masail Sy Mutalqaa Fatway and read 219 times\\njo shakhs islaam qabool krny ka elaan kery to kia us k Jorje aur Juzaf wagairah sabqa naam tabdeel krna lazim hai?\\nTags : islaam qabool kerna, accepting islam, naam tabdeel kerna, changing name, musalman.muslim\\nSab Sy Bary Bety K Naam Per Kuniyet\\nOn January 23, 2017, In Muttafarriq Masail Sy Mutalqaa Fatway and read 238 times\\nkia yh jaiz hai k jis shakhs ka naam Mohammad ho ussy Aye Abu Mohammad! keh kr bulayen haalaan k us ki koi olaad na ho balky woh shadi shudah hi na ho?\\nTags : naam, name, kuniyet, kunyah, barara beta, oldest son\\nKisi Ko A'arij (Langra) Kehna\\nOn January 24, 2017, In Muttafarriq Masail Sy Mutalqaa Fatway and read 242 times\\nkia kisi insaan k liye yh jaiz hai k woh kisi dosry insaan ko a'arij (alngra) ya a'avir (kana) kahy?\\nTags : aarij, cripple, aavir, one eyed, shanakhat, identify\\nOn January 25, 2017, In Muttafarriq Masail Sy Mutalqaa Fatway and read 363 times\\nhum Hazrat Mohammad Rasool Allah k liye' Hazrat Mosa A.S. ya Esa ya kisi dosry Paigumber k liye A.S. Hazrat Abu Bakar siddique' khulfa-e-rashden ya sahaba karaam mai sy kisi k liye R.A. Hazrat Ali Bin Abi Talib k liye karam Allah WAjhe kehty hain is tarha tashahd awwal mai kehty hain Al Islaam Aalaina wa ala ebadullahis'saliheen- sawal yh hai k mazkorah bala shakhsiyato k naamo k sath mazkorah duaiya kalimaat k iltazaam k bary mai kia hakam hai? kia kisi naik musalman k liye bhi R.A. k ilfaaz istemal kiye ja sakty hain ya nahi aur kyun?\\nTags : islami alqaab, islami statements, naam, name\\nNabi (S.A.W) Per Darood K Liye \"Suaad\" Sy Isharah Kerna\\nOn January 26, 2017, In Muttafarriq Masail Sy Mutalqaa Fatway and read 276 times\\nKia Rasool Allah pr salaat-o-salaam k liye \"Suaad\" ya \"Sulaam\" k haroof likhny mai koi harj hai?\\nTags : nabi, darood, prayers, letters, symbols","num_words":469,"character_repetition_ratio":0.139,"word_repetition_ratio":0.017,"special_characters_ratio":0.243,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.959,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Muhammad Ali ko Challange - Page 3 - Fitnah Wahabi Deobandi - IslamiMehfil\\nStarted by hanfigroup, February 18\\nHifz ul-Iman ki ibarat kufria par aap ko tafseeli jawab deeya ja chooka heh aur aap jawab nahin deh saktay. Koshish mein ho keh agay peechay mozoo ko gaseeta jahay.\\nHifz ul-Iman ki asal ibarat jis par gustakhi ka ilzam aur khasoosiat e ilm ghayb ki nafi ka inqar ka hokam jari huwa: “Phir yeh kay aap ki zaat muqaddisa par ilm ghayb ka hokam keeya jana agar ba-qawl Zaid sahih ho to phir daryaft talb yeh amr heh keh is Ghayb say murad baaz ghayb heh ya kull ghayb agar baaz uloom ghaybiyah muraad hen toh is mein hazoor hi ki kia takhsees heh aisa ilm ghayb toh Zaid wa Umar balkeh har sabbi wa majnoon balkeh jami hawanaat wa bahim kay leyeh bi hasil heh.” [Hifz ul-Iman.] HanafiGroup ki ibarat: “Phir yeh kay Hazrat ki zaat muqaddas par ilm ghayb agar ba-qawl Zaid (sahil) sahih ho to ham us say daryaft kartay hen keh is ghayb say murad kia heh yehni ghayb ka har fard ya baaz ghayb hee keun nah ho pas agar baaz ghayb murad heh toh aap ki takhsees nah rahi keun keh baaz ghayb ka ilm Zaid wa Umar balkeh har bachay aur deewana balkeh hawayannat ko bi hasil heh.” [Ref: HanafiGroup – Ki Manh Pasand.] Donoon ibaraat kay ilfaaz mein kafi farq heh magr mein sirf joh bunyad ikhtilaf heh us ki taraf tawajjoh dalahoon ga. Asal ibarat Hifz ul-Iman mein lafz aisa ko HanafiGroup nay hifz kar deeya aur aisa ki zameer ki jaga lafz baaz mutabadil kar deeya. Yehni asal ibarat mein ilfaaz “… aisa ilm ghayb …” kay thay magr janab nay tehreef kartay huway ussay “… baaz ilm ghayb …” kar deeya. Janab yeh dawa keren kay aisa ki zameer baaz ilm ghayb ki taraf lot’ti heh toh phir aisa karna tashreef huwa tahreef nah. Tashreeh tab hoti jab aisa ki zameer ko hifz nah keeya jata. Asal ibarat mein lafz aisa aik khaas mana deta heh jis ko hifz tahreef heh tashreeh keh tor mein Hanafi group agar aisa ki zameer saath baaz ka izafa kar letay toh tahreef kay ilzaam ka jawaz nah hota. Yehni agar HanafiGroup Sahib apni is ibarat ko “… baaz ilm ghayb …” is tera pesh kartay “… aisa (baaz) ilm ghayb …” to tahreef kay ilzaam say bari hotay. Zameer aisa kay mutabadil baaz ko lana darust nahin. Dekhyeh khud HanafiGroup sahib nay meri baat ki ta’eed aik aur jaga ki aur voh bi is’see ibarat mein. “… ilm ghayb agar ba-qawl Zaid (sahil) sahih ho to ham …” Is jaga par HanafiGroup Sahib nay Zaid ki tashreeh Sahil say ki magr Zaid ko hifz nahin keeya balkay brackets mein lafz Sahil ka izafa keeya joh tashreeh banta heh. Magr janab nay asal ibarat mein lafz aisa jis par kitaben likhi gaheen aur munazray huway us ko hifz kar deeya.\\ni) Kehta heh kay asool munazra mutabiq pehlay apna ihtiraaz pesh kiya jata heh joh HanafiGroup nay asaan ilfaaz mein likh deeya. Haqiqat yeh keh HanafiGroup Sahib nay ihtiraaz pesh nahin keeya balkay Hifz ul-Iman kay jaisi aik ibarat pesh kee heh. Magr yeh ibarat ko ihtiraaz kay tor pesh kar rahay hen. ii) Hanafi group nay kaha: “Asool munazra mutabiq pehlay apna ihtiraaz pesh kiya jata heh jo mein nay asaan ilfaaz mein likh deeya.” Asool e Munazra mein dawah aur ihtiraaz meray zumidari heh aur aap ka jawab dawah aur ihtiraaz ko uthana. Aap ko Hifz ul-Iman par kab itiraaz huwa joh aap ihtiraaz ko pesh kar rahay hen? Ihtiraaz Ahle Islam ko ho aur pesh Ahle Kufr say HanafiGroup kar raha heh. Hamara ihtiraaz kia heh voh toh alhamdulillah mein pesh karon ga. iii) Agay likhta heh: “Muhammed Ali tumara ihtiraz is’see aqeedeh pay hay joh mein nay upar pesh keeya heh?” Hamara ihtiraaz Hifz ul-Iman ki ibarat aur us mein joh Kufriat hen un par heh. Voh kia hen us ki tafseel aynda ahay gi. Magr mukhtasar Ahle Islam ka nazria heh keh RasoolAllah sallallahua layhi wa aalihi was’sallam ko baaz ilm al-ghayb hasil heh. Baaz ilm ghayb kay is aqeedeh par ahle Islam ko kohi ihtiraaz nahin.\\nThanvi Sahib ki ibaraat jis ki waja say ikhtilaf o hokum kufr jari huwa: “Phir yeh kay aap ki zaat muqaddisa par ilm ghayb ka hokam keeya jana agar ba-qawl Zaid sahih ho to phir daryaft talb yeh amr heh keh is Ghayb say murad baaz ghayb heh ya kull ghayb agar baaz uloom ghaybiyah muraad hen toh is mein hazoor hi ki kia takhsees heh aisa ilm ghayb toh Zaid wa Umar balkeh har sabbi wa majnoon balkeh jami hawanaat wa bahim kay leyeh bi hasil heh.” [Hifz ul-Iman, here] Ahle Islam kay Ahle Kufr ki ibaraat par do wujuhaat ki bina par ihtiraaz heh: i) RasoolAllah sallallahua layhi wa aalihi was’sallam kay ilm ghayb ki takhsees\/khasoosiat ka inqaar keeya aur is waja say Kufr sar’ri mein para. ii) Thanvi Sahib nay Hifz ul-Iman mein RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ko janwaroon, pagaloon, bachoon say tashbeeh deh kar ghaali di aur towheen kar kay Kafiroon say huwa.\\nTakhsees buyadi tor par chaar tor say sabat heh: i) Allah kay Nabi (sallallahu alayhi wa aalihi was’sallam) ka ilm Ghayb qatti aur kamil darja yaqeeni heh jis mein shak o shuba nahin aur Sahihah mein shak karnay wala gumrah aur mutawatira mein shak karnay wala Kafir agar toba baghayr maray toh. Aur RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilawah tamam insanoon janwaroon ko joh ilm ghayb hasil ho voh zanni aur shak shuba kay saath heh. Is sirf bunyad kar agar malhooz rakha jahay toh kia baaz ilm Ghayb qatti ko baaz ilm Ghayb zanni par khasoosiat hasil nahin? Sirf is’see bunyad par say RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilm ki khasoosiat\/takhsees sabat ho chuki. ii) Mazeed takhsees wasteh miqdar uloom e ghaybiyyah ko hee leeya jahay toh RasoolAllah (sallallahu alayhi wa aalihi was’allam) ka uloom e Ghabiyyah ki miqdar is Hadith say maloom ho jati heh jis mein awal qaynaat say ta qayamat kay ahwal kay bayan ka zikr heh. Jab yeh uloom e Ghaybiyyah ki miqdar RasoolAllah (sallallahu alayhi wa aalihi was’allam) wasteh sabat heh toh Thanvi Sahib kon say kuttay billay khanzir behal gadday bachay pagal ko jantay hen jin ko itna ilm hasil heh? Agar nahin toh RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilm ghayb ki wasilah miqdar say takhsees sabat huwi. iii) Qaynat kay awal say qayamat din sab kuch bata deeya wali Hadith ki tarf aik dafa phir motowajjoh hoon. Is Hadith say nah sirf miqdaar ki tadad sabat huwi balkay yeh bi sabat hota heh kay RasoolAllah (sallallahu alayhi wa aalihi was’sallam) nay joh waqiat bayan keeyeh un ka talluq zamana maazi, zamana haal, aur zamana mustaqbil say thah. Jin pagaloon, janwaroon, bachoon ki bunyad par RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilm ki khasoosiat ka radd aur inqaar keeya un mein say kon hen jinoon nay zamana maazi, haal, mustaqbil kay Ilm e Ghayb ki voh tafseel batahi joh RasoolAllah (sallallahu alayhi wa aalihi was’sallam) chukay hen? Agar kohi nahin toh phir maanh lenh kay RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilm ghayb ki takhsees sabat ho chuki. iv) RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay Ilm Ghayb mein maazi haal mustaqbil ka mushayda ghayb, sama ghayb waghyra sabat heh … misaal tor par jannat mein Sahabi kay qadmoon ki awaaz ko sun lena … aur jannat\/dozakh musalla namaz par kharay ho kar dekhna … Thanvi Sahib aur un ki aal e Deoband aik aisa gadday, pagal, bachay keeray makoray ka bata denh jin mein yeh khaboobi sabat huwi ho. Agar kohi heh aisa aap kay ilm mein toh; lakh lanat hi us’si taraf mar aur us’see ka kalmah parh. Aur agar nahin aur yaqeenan qattan kohi nahin toh phir maanh lenh kay RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilm ghayb ki khasoosiat sabat huwi. v) RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay Ilm Ghayb ki khasoosiat ka munkir nah tadad uloom mein khasoosiat, qatti ilm mein khasoosiat, aur Ghayb ki kismoon mein khasoosiat, aur teenoon zamanoon kay ghuyub jan-nay mein khaoosiat ka imaan rakhta heh aur is’see waja say khasoosiat\/takhsees ka inqaar karta heh. In chaar bunyadi nuqtoon say sabat huwa kay RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay Ilm Ghayb ki Takhsees\/khasoosiat sabat heh. Aur joh is khasoosiat\/takhsees ka munkir heh ya toh voh parlay darjjay ka jahil heh aur agar aalim bazahir heh toh phir bila shak o shuba pakka aur sacha aur sucha Kafir nahin toh murtad zeroor heh. Aur is hukum Kufr ki bunyaden doh hen: i) murtad nay khasoosiat e RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ka radd karnay wasteh janwaroon, pagloon, bachoon ko RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ki khasoosiat mein shamal keeya. ii) Aur yeh lehaz nah keeya kay aisoon ko shamil karnay say RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ko pagloon, janwaroon bachoon say tashbeeh deeh aur shaan mein kami or towheen ki.\\nTashbeeh Hifz ul-Iman Doh Tarika Say Sabat Huwi: i) Tashbeeh Isharatan: Ahadith say sabat heh kay aik Sahabi nay Um ul-Momineen Aisha (radiallah ta’ala anha) kay samnay bayan keeya kay kutta gadda aurat agar namazi say guzray toh namaz toot jaati heh … toh un-noon nay farmaya kay aap nay auratoon ko kuttoon gaddoon say tashbeeh deh kar mila deeya … aur Hadith say sabat heh kay Sahabi nay ilfaaz tashbeeh kay nah keeyeh thay balkay sirf zikr mein auratoon ko kuttoon gaddoon mein shamil keeya … misaal tor par … “Kutta, Fir’aun, Thanvi, khanzir jandar hen.” Tashbeeh wasteh aisa, waisa, jaisa, istimal nahin huway sirf gina to towheen sabat huwi … abh readers khud hi faisla kar lenh kay kuttay, khanzir kay zikr saath Thanvi aur Firawn ki tauheen huwi ya Thanvi Wa Firaun kay zikr mein kuttay aur Khanzir ki towheen huwi. Hasal kalam keh Tashbeeh wasteh ilfaaz tashbeeh ka zikr zeroori nahin sirf paleedoon kafiroon mein gina janay say towheen ho jaati heh. Thanvi Sahib kay lafz ko agar bilkul hi hifz kar denh ya taweel itna is-qadr aur yeh bi keren toh kuch farq nahin parta keun kay phir tashbeeh isharatan sabat huwi joh asool Um ul-Momineen say sabat heh. ii) Tasbeeh Wazia: Ibarat Hifz ul-Iman mein wazia lafz aisa likha heh: “… agar baaz uloom ghaybiyah muraad hen toh is mein hazoor hi ki kia takhsees heh aisa ilm ghayb toh Zaid wa Umar balkeh har sabbi wa majnoon balkeh jami hawanaat wa bahim kay leyeh bi hasil heh.” Aisa tashbeeh wasteh istimal hota heh. Agar aisa ko zaat e RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilm ghayb taraf lotaya jahay toh phir mana huwa; joh ilm ghayb RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ko hasil heh aisa ilm ghayb bi janwaroon pagloon bachoon ko hasil heh to phir takhsees nah rahi. Aur agar aisa ko baaz ki taraf lotaya jahay toh tashbeeh ka rasta badalta heh tashbeeh khatam nahin hoti. Ibarat ka mana hoga … ilm ghayb joh RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ko hasil heh aisa baaz zaid Umar, Sabi majnoon hawanat ko hasil heh toh takhsees ki waja nah rahi.\\nHifz ul-Iman ki tashbeeh do wujuhat ki bina par Kufr huwi: i) Agar Thanvi RasoolAllah ka ilm ghayb ko qatti yaqeeni kamil akmal la rayb wala manta heh toh janwaroon pagaloon bachoon say tashbeeh deh kar pagloon bachoon janwaroon kay ilm ghayb ko bi qatti yaqeeni kamil akmal tehraya. Jis waja say Allamah Umar Ucharvi (rahimullah) nay ibarat Hifz ul-Iman kay radd mein likha kay phir agar in sab ka ilm qatti yaqeeni heh toh phir RasoolAllah (sallallahua alyhi wa aalihi was’sallam) par keun imaan laya jah udhar kuttoon ki taraf mar aur un par imaan lah. ii) Dosra mana yeh bi nikalta heh kay agar janwaroon ka ilm qatti\/yaqeeni Thanvi nah manay balkay Ahle Islam ki tara zanni shak shuba wala manay toh phir aisoon kay ilm ghayb say tashbeeh deh kar us nay RasoolAllah (sallallahu alayhi wa aalihi was’sallam) kay ilm ko bi zanni shak o shuba wala tehra deeya. Jis mein towheen e RasoolAllah (sallallahu alayhi wa aalihi was’sallam) bi huwi aur un kay ilm ki khasoosiat ka inqaar bi aur mutawatira say sabat qatti yaqeeni ilm ka darja gira kar shak o shuba wala tehraya aur Nabuwat e RasoolAllah (sallallahu alayhi wa aalihi was’sallam) aur Wahi e Illahi joh milti thi us mein shak o shuba dala aur yeh bi Kufr heh.\\nShahid Ahle Kufr kahen keh kay aisa mana itna, is-qadr, yeh mein istimal huwa heh jaisay Manzoor Naumani nay Taweelat keenh. Aur in mana mein aisa Tashbeeh wasteh nahin. Awal toh janab kay gar say hi Hussain Ahmad Madani ki gawahi mojood heh kay lafz aisa hifz ul-Iman mein tashbeeh wasteh istimal huwa heh. Chalen choren Hussain Ahmad Madani pagal thah bhonk gaya ham Deobandi toh nah maneh gay. Aayeh sabat keren kay lafz aisa yahan par sirf Tashbeeh wasteh hi ho sakta heh aur agar mana is-qadr, itna, yeh mein bi ho toh phir bi Tashbeeh wasteh hee hen. Dekhyeh asool musallam heh kay kissi aik ki kissi dosray par fazeelat ya barabari ya khami sabat karni ho toh taqabuli muwazna lazam heh yehni comparision\/tashbeeh. Zaid ki agar Amr par Takhsees sabat karni ho ya takhsees ka radd toh donoon ki khoobiyoon ka comparision yehni Zaid aur Amr mein tashbeeh\/comparision lazam heh. Warna ba-ghayr comparision aik ki dosray par bartari sabat nahin hoti. Thanvi Sahib ki ibarat Hifz ul-Iman mein taqabuli jaiza leeya gaya, tashbeeh dee gahi, aur nateejan kaha gaya kay RasoolAllah (sallallahu alayhi wa aalihi was’sallam) ko ilm ghayb kay jannay ki waja say janwaroon, pagaloon bachoon par kohi takhsees hasil nahin. Is waja say ibarat mein taqabul subut Tashbeeh heh. Aur yeh bi musallam heh kay Tashbeeh taqabuli bi hoti heh. Misaal tor par lion bhot bahadur aur taqatwar heh aur aisay hi Ali (radiallah ta’ala anhu) Allah kay lion hen. Abh aap itna ko is-qadr, itna, yeh, aisa ba-mana baaz, aisa ba-mana ilm ghayb Nabi, jisteraf bi lotahen ibarat ki bunyad mein taqabuli jaiza heh jis waja say har aik harf mutabadil mein tashbeeh hi pahi jahay gi.\\nAbh Umm ul-Momineen kay asool Tashbeeh Isharatan kay asool ko mad e nazr rakh kar HanafiGroup ki ibarat ki taraf atay hen. HanafiGroup Sahib ki ibarat yeh heh: “Phir yeh kay Hazrat ki zaat muqaddas par ilm ghayb agar ba-qawl Zaid (sahil) sahih ho to ham us say daryaft kartay hen keh is ghayb say murad kia heh yehni ghayb ka har fard ya baaz ghayb hee keun nah ho pas agar baaz ghayb murad heh toh aap ki takhsees nah rahi keun keh baaz ghayb ka ilm Zaid wa Umar balkeh har bachay aur deewana balkeh hawayannat ko bi hasil heh.” [Ref: HanafiGroup – Ki Manh Pasand.] Janab nay koshish ki kay aisa ko nikaal kar tashbeeh ko hifz kar deeya jahay. Magr kufr jahl say Islam ka haq kabi chup nahin paya. Agar aisa ko bilkul hifz keeya jahay toh tab bi tashbeeh sabat huwi Umm ul-Momineen kay asool say, aur takhsees ka inqaar toh janab ki ibarat mein mojood heh. Jis ki explanation aur waja, i.e. ibarat hifz ul-Iman mein taqabuli jaiza, heh. Aur hukum kufr waja tashbeeh aur takhsees ka inqaar heh. Aur Thanvi aur HanafiGroup ki ibarat mein takhsees aur tashbeeh mojood heh. Farq sirf yeh kay Thanvi ki ibarat mein aisa bazahir mojood heh aur HanafiGroup ki manpasand ibarat (joh asal mein al-Muhannad ki ibarat ki naqal heh) mein tashbeeh implied\/isharatan heh.\\nEdited March 4 by MuhammedAli\\nHanafiGroup Sawal 1: Kia tumaray nazdeek aap (sallallahu alayhi wa aalihi was'sallam) ko kulli ilm ghayb hasil heh?\\nJawab: RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko ma kana wama yakoon ... i.e. jo kuch ho chuka aur jo kuch hoga ... ka ilm hasil heh. Is mahdood aur takhsees ko kull ilm kaha jata heh. Yehni kull ilm ma kana wama yakoon ... magr tafseel ko bar bar doranay kay bajahay sirf kull kay ikhtisar ko bayan keeya jata heh. Yeh ilm mahdood heh aur ba muqabila e Allah (subhanahu wa ta'ala) baaz banta heh.\\nHanafiGroup Sawal 2: Kia jis kissi ko juzwi ilm ghayb hasil ho to kia us ko aalim ul-ghayb kaha ja sakta heh?\\nJawab: Pehli baat Aalim ul-Ghayb kay ilfaaz khaas Allah (subhanahu wa ta'ala) wasteh istimal huway hen aur in ka ghayr wasteh istimal jaiz nahin. Dosri baat aap ka sawal aap ki ilmi yateemi ka subut heh keun keh ilqab\/title\/khitaab ka talluq juzwi ya qulli say nahin. Allah (subhanahu wa ta'ala) Rauf ar-Raheem heh (Quran: 16:7). Aur Allah (subhanahu wa ta'ala) ko Rauf ar-Raheem kay ilqaab bi ata keeyeh (Quran 9:128). Ilqabaat juzzi aur qulli tor par kissi khoobi ya ilm kay ata honay say nahin deeyeh jatay. Aik aur misaal leh lenh. Allah (subhanahu wa ta'ala) nay RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko rahmatal lil alameen farmaya. Sawal heh kay RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ki rahmat nay Allah (subhanahu wa ta'ala) ki tamam Rahmat e la-mahdood ko paa leeya aur phir khitaab mila ya juzwi rahmat ki bina par khitaab mila? Zahir heh RasoolAllah (sallallahu alayhi wa aalihi was'sallam) rahmat mahdood aur juzwi heh. Aur aap ka asool toh yahi heh nah kay joh kamil darja sift\/khoobi\/ilm par ho ya pa leh to phir khitab\/title kay layk hota heh. Kissa mukhtasar khitab ka ata hona darja akmaliat par honay ki waja say nahin balkay Allah (subhanahu wa ta'ala) ki atah heh juzwi par bi ata kar deh. Jistera RasoolAllah (sallallahu alayhi wa aalihi was'sallam) kay title rahmatal lil alameen ko Allah (subhanahu wa ta'ala) kay wasteh istimal nahin keeya ja sakta is'see tera aalim ul-ghayb ko RasoolAllah (sallallahu alayhi wa aalihi was'sallam) wasteh istimal nahin keeya ja sakta. Aur aik kay khitab ko dosray wasteh nah bolnay ka ki waja juzwi ya la-mahdood nahin ... keun kay rahmat e illahi la-mahdood heh aur agar is bina par khitab ka itlaq hota to phir Allah (subhanahu wa ta'ala) hi rahmatal lil alameen kay layk heh ... magr Allah (subhanahu wa ta'ala) nay RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko ata keeya.\\nHanafiGroup Sawal 3: Kia janwar parinda kay pass bi kohi ghayb ki khabr ho sakti heh?\\nJawab: HanafiGroup Sahib ko yeh bi pata nahin kay sawal kesay karoon aur kia sawal karoon. Kissi bi Musalman ka yeh nazria nahin kay janwar\/parindeh ko Ghayb ki khabr hoti heh. Ghayb ki khabr Nabi\/Rasool ko Allah (subhanahu wa ta'ala) ki taraf say deeh jaati heh.\\nNote: Keun kay janab ko yeh bi pata nahin kay sawal kesay karoon aur kia karoon is leyeh mein khud hi HanafiGroup ki taraf say sawal pooch leta hoon aur jawab bi deh deta hoon. Sawal: Kia janwar aur parinda ko bi ilm ghayb ho sakta heh? Jawab: Musalman sirf janwaroon wasteh ilm ghayb say mushayda ghayb aur sama ghayb kay qail hen. Aur woh bi sirf kutta aur gadda wasteh keun kay Hadith mein is ka subut heh. Hadith mein aya heh kay kutta bhonkta aur gadda awaaz nikalta heh keun kay woh ghayb dekhtay hen: \"Narrated Jabir ibn Abdullah: The Prophet said: When you hear the barking of dogs and the braying of asses at night, seek refuge in Allah, for they see which you do not see.\" [Ref: Abu Dawood, B42, H5084, here.]\\nAap nay kaha kay Thanvi sahib ilm ghayb ko nahin mantay balkay sawal jawab kar rahay hen taqay agay walay ko qail keren. Kia chawal baazi mari heh aap nay bi. Abdul Shakoor lakhnavi nay yeh chawal sab say pehlay mari thi kay Thanvi Ilm ghayb nah RasoolAllah (sallallahu alayhi wa aalihi was'sallam) wasteh manta heh aur nah kissi aur wasteh. Magr is kay bar-khilaaf Manzoor Naumani nay apni kitab bawariq ul ghayb aur Ashraf Ali Thanvi nay apni kitab Bawadir al-Nawadir mein RasoolAllah (sallallahu alayhi wa aalihi was'sallam) wasteh ilm ghayb mana heh. Magr us ki taraf baad mein tawajoh karoon ga.\\nPehlay gustakhi kay pehloo ko letay hen. Misaal tor par, mein nahin manta aap HanafiGrou kissi kanjri kay bachay hen aur nah hi manta hoon kay aap khalis asal haram zaday hen, abh mein aap HanafiGroup nay mutaliq yeh donoon nah mantay huway bi kahoon ... HanafiGroup haram zaday kissi kanjri kay bachay ... aap batahen yeh aap ko gaali hogi kay nahin? Gaali aur towheen huwi nah! Bilfarz Ashraf Ali Thanv ilm ghayb RasoolAllah wasteh nah mantay huway ... sawal jawab karta heh ... baaz ghayb thah ya kull ghayb ... aur nah hi Thanvi janwaroon (i.e. gaddeh\/kutteh) wasteh ilm ghayb nahin manta ... woh sirf aalim ul-ghayb kay itlaq kay radd karnay kay chakkar mein yeh sawal jawab karta heh ... toh kia aisa kehna gustakhi nahin: “Phir yeh kay aap ki zaat muqaddisa par ilm ghayb ka hokam keeya jana agar ba-qawl Zaid sahih ho to phir daryaft talb yeh amr heh keh is Ghayb say murad baaz ghayb heh ya kull ghayb agar baaz uloom ghaybiyah muraad hen toh is mein hazoor hi ki kia takhsees heh aisa ilm ghayb toh Zaid wa Umar balkeh har sabbi wa majnoon balkeh jami hawanaat wa bahim kay leyeh bi hasil heh.” [Hifz ul-Iman, here] Nah mantay huway bi gustakhi banti heh. Mein nay pehlay Hadhrat Aysha (radiallah ta'ala anha) ka waqia bataya thah ... here, here, ... Kia Hadhrat Aysha (radiallah ta'ala anha) ya baqi Sahabah auratoon ko gaddoon\/kuttoon barabar jantay thay? Nahin jantay thay nah! Phir bi towheen ho gahi. Sirf paleed janwaroon kafiroon tawaifoon ki list mein gina jana hee towheen ka asar deta heh aur jahan tashbeeh aur takhsees Nabi (sallallahu alayhi wa aalihi was'sallam) ki takhsees\/khasoosiat ka hi inqaar keeya jahay wahan par gustakhi kesay nah ho. Note keren ... Thanvi Sahib nay ilm mein khasoosiat nah honay ki waja say RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ki joh takhsees janwaroon, pagaloon bachoon par thi us ka inqaar kar deeya ... ibarat ghor say parh lenh: \"... agar baaz uloom ghaybiyah muraad hen toh is mein hazoor hi ki kia takhsees heh aisa ilm ghayb toh Zaid wa Umar balkeh har sabbi wa majnoon balkeh jami hawanaat wa bahim kay leyeh bi hasil heh.” Bilfarz janwaroon, parindoon, pagaloon, bachoon ka ilm Ghayb RasoolAllah jaisa hota toh kia phir RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko in par takhsees\/khasoosiat hasil nahin. Nabi ko makhlooq par khasoosiat nahin? Thanvi Sahib nay mutlaqan Nabi (sallallahu alayhi wa aalihi was'sallam) ki ...yehni tamam khasoosiatoon ka inqaar kar deeya ... kia aqil ki pagal par takhsees sabat nahin? Kia insaan ko janwar par khasoosiat hasil nahin? kia Nabi ko in tamam jin ka Thanvi nay zikr keeya in sab par takhsees baghayr ilm ghayb hasil nahin? Jab heh toh phir takhsees sabat honay kay bavjood inqaar karna aur aisa kay lafz say RasoolAllah (sallallahu alayhi wa aalihi was'sallam) ko pagaloon janwaroon bachoon say tashbeeh dena Towheen\/gaali wasteh hee banta heh. RasoolAllah ki khasoosiat ka inqar kar kay pagaloon janwaroon jaisa sabat karna towheen nahin toh aur kia heh? Aakhir mein arz heh kay gustakhi baghayr aqeedah rakhay bi ho jati heh.\\nAbh atay hen aap kay jhoot ki taraf kay Ashraf Ali Thanvi Ilm Ghayb ko nahin mantay thay. Yeh lenh aap kay jhoot ka parda faash hota heh: “A Shar’ri example of this would be it is jaiz (i.e. permissible) to say that Allah (subhanahu wa ta’ala) has granted limited knowledge of Ghayb to Prophets but it is not permissible to say they are Aalim ul-Ghayb.” [Ref: Bawadir al-Nawadir, Page; 532, by; Shaykh Ashraf Ali Thanvi, here.] Urdu asal ibarat aap khud parh lenh neechay paste karta hoon:\\nJab yeh sabat huwa kay Thanvi Sahib RasoolAllah (sallallahu alayhi wa aalihi was'sallam) wasteh baaz ilm ghayb ko jaiz mantay hen aur ayn mutabiq Shariah batatay hen toh phir Hifz ul-Iman mein,\"... agar baaz uloom ghaybiyah muraad hen toh is mein hazoor hi ki kia takhsees heh aisa ilm ghayb toh Zaid wa Umar balkeh har sabbi wa majnoon balkeh jami hawanaat wa bahim kay leyeh bi hasil heh.” , joh baaz ilm ghayb ko tajweez kia aur tashbeeh aur tashreeh kee apnay aqeedeh kay mutabiq hi ki.\\nEs ko pagal khany chor k ajao.\\nYe jahal baat b nahe parta aur bonkna start kar dyta hy. Jawab Urdu main dyna hy. Aur to the point.\\nMughal es jahal ka tumhary pass elaj hy k nahe?\\nEdited March 4 by Qadri Sultani\\nAap he apni adaaon par ghor karain\\nمیرے پاس تو آپ کا بھی علاج نہیں ہے\\nآپ پوائنٹ اکھٹے کر دو جواب میں لکھ دوں گا اردو میں\\n47 minutes ago, Mughal... said:\\nKitni dafA post karni hy. Kam az kam Mari post he par lo. Jawab miljay ga. Roman urdu main nahe urdu main jawab dou\\nEdited March 4 by hanfigroup\\nBesharam razakhani bidati jab Islam dil main n.a. ho aur bidat damagh main ho tb tk kuch samaj nahe ata.\\nBar bar akar kun bonkty ho. Mairi sharat puri karo Mairi post ka jawab Urdu aur to the point dou.\\nMagar ahamd raza ................(see barelvi books) pahly huway hyn unka kam .......... hy bus\\nEdited March 5 by Mughal...\\nWarning Hanfi Deobandi Sahib achay Alfaz ka istaymal krean ager koi baat krni ha tow scane page laga kr kia krean .....\\nاس ٹاپک کو لاک کیا کیا جارہا ہے حنفی گروپ صاحب اپنے تمام پوائنٹ کو اکھٹا ایک جگہ کر کے\\nمجھے میسیج کردیں میں ٹاپک کھول دوں گااور اس کا جواب بھی اردو رسم الخت میں پوسٹ لر دوں گاں","num_words":4169,"character_repetition_ratio":0.118,"word_repetition_ratio":0.113,"special_characters_ratio":0.208,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.99,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Wazifa And Dua .wazifa.com.pk Pakistan Peer Syed Nisar Ali Shah\\nHome \/ Wazaif \/ Wazifa And Dua\\nadmin November 9, 2017 Wazaif Comments Off on Wazifa And Dua 4,146 Views\\nNazreen Aj jo hamara Topic hai Wazifa And Dua. Aj hum ap ko Wazifa And Dua in dono main farq Waziyah karaien gy ky wazifa kiya hota hai or dua kiya hoti ha or in dono sy humain kiya faida hota hai. In dono ka amal kar ky hum kesy faida lay sakty hain.\\nWazifa usy khty han ky hum kesi kaam main muskil samahjty hain is ky leya hum wazifa karty hain. Yani koi Ayat ka wird karty hain.(For Example) Jesy humain Imtehan main nakami hoti hai or hum us nakami sy bachny ky leya wazifa karty hain. Yani hum imtihan main kamybi ky leya wzifa karein. Parhai main kamyab hony ky leya Wazifa ki dua hai ye Allah ky name hain raat ko soty wakht dil per dayan hat rakh kar ye name 11 martabah parhen Ya Baiso, Ya Nooro InshaAllah bhot faida ho ga or ye yakeen k sat amal karna hai ky Allah mujhy kamiyab karien gy InshaAllah Imtehan main kamiyab hon gy.\\nDua ky maeanings hain Allah sy mangna. Dua main hum ap ko battay hain ky hum koi bhi dua karein wo Qabool ho gi InshaAllah. Jesy humny apko btaya hai ky wazifa kis cheas ky leya hota hai esy he dua k bary main bataty hain. Dua ka koi time nahi hota har wakht dua kar skty han Allah sy kesi bhi time mangy koi masla nhi hota Allah har wakht Sunty hain. Aksar humri dua qabool nahi hoti is ky leya bhi hum apko bataty hain ky kesy ap ki dua qabool hogi ( Ya Majeebo ) ye Allah ka name hai jo shakhs ye cahta hai ky us ki har jaies dua qabool ho wo ye isam mubarik raat ko sony sy phly 220 martabah parhey us ki har jays dua qabool ho gi insaAllah lakin ye bhi yad rahy ky sirf is dua per he amal nahi karna balky namaz ki pabandi bhi karni hai or ba wazo rahny ki koshish karain Allah asani peda karein gy.\\nHumain umeed hai apko humari post pasand aye hogi humari post ko like kejeya taky hun ap ko or achi achi post share karein. Ager ap ko humary wazaif or taweezat sy faida nahi hota to ap apna masla Peer Syed Nisar Ali Shah ko batayen 0301-8897222 – 03215316216 ye un k numbers hain.\\nDosto aj ki is post main hum nap ko wazifa and dua ka bare main bataien gay. Ager koi shakhs kisi museebat aur pareshani main mubtala ho to us ka liye ya boht hi qable muaser wazifa hai. Rasule kareem (S.A.W) ka irshad ha ager kisi ko koi sadma ya takleef puhnche to wo is wazifey yani ka wazifa and dua ka werd kare. Allah Tahalla ise zarur is ka nihmulbadal ata farmaien gay.Wazifa and dua ka ka terjuma main ap ko is post hi main bata rha houn.\\nYaqeenan hum Allah hi ki malkeyat hain or usi ki taraf lot ker jane walay hain, aye Allah mare is sadmein ya takleef ka ajer day or badlaye maien mujay is sa zeyada bather day.\\ndua jaldi qabool hone ka wazifa kaam pura hone ki dua namumkin ko mumkin banane ka wazifa turant hajat puri hone ki dua wazifa for hajat in 1 day wazifa for impossible wish wazifa for problems wazifa to make impossible possible 2017-11-09\\nTags dua jaldi qabool hone ka wazifa kaam pura hone ki dua namumkin ko mumkin banane ka wazifa turant hajat puri hone ki dua wazifa for hajat in 1 day wazifa for impossible wish wazifa for problems wazifa to make impossible possible\\nPrevious Bahir Ky Mulk Janey Ka Wazifa","num_words":611,"character_repetition_ratio":0.058,"word_repetition_ratio":0.096,"special_characters_ratio":0.223,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.987,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Shadi Ke Liye Wazifa wazifa.com.pk Peer Syed Nisar Ali Shah\\nHome \/ Wazaif \/ Shadi Ke Liye Wazifa\\nadmin December 14, 2017 Wazaif Comments Off on Shadi Ke Liye Wazifa 6,806 Views\\nMoziz Doston bhaiyo or bahnon umeed hai ap sub khriyat se hon gy, Allah ap sub ko apni rahmat or barkat se nawazen or ap ki tamam pareshaniyan asan karaien, Aj hum ap ko jo wazifa btane ja rahe hain wo hai Shadi Ke Liye Wazifa.\\nShadi ka masla aj kal aksar gharon main yehi masla hai ache risty nahi milty larkiyan gharon main bethi hain, is ki wajha se maa or baap bhut pareshan hoty hain, lakin ab pareshan hone ki zrorat nahi hai hum ap ko shadi ke liya wazifa batien gy jo nihayat mujrib wazifa hai, aksar okat hasad or jalasi ki wajha se log riston per bandis karwa date hain, humain malom bhi nahi hota ke humare sat kiya masla hai hum apne ap ko kasorwar samajhty hain, or ese soch rakhty hain jo naumeedi main ajati hai, or naumed hona gunah hai, ese sorat e hall main ap jald az jald Peer Syed Nisar Ali Shah se rabta karen wo ap ke is mamle main bhtar rahnomai karen gy, kesi bhi kisam ka masla ho jese love marriage, karobari bandish, parhai main dil na lagna, olad ki nafarmani, kala jadu, wazaif, tawezat, Allah ke hukam or Allah ke name or Qurani ayat se ap ka masla hal karen gy.\\nWazifa Or Wazifa Ka Amal Ka Tariqa\\nSub se pahle namaz ki pabandi karen khawateen gharon main awal wakht main namaz ada karen mard hazrat ba jammad namaz ada karen, Ba wazu rahne ki kosish karen, Har namaz ke bad 129 martaba (Ya Lateefo) parhaien or raat ko isha ki namaz ke bad Surat Taha ki tilawat karen ye amal kuch din jari rakhen inshaAllah ap ko ap ki passand ka rista asani se mil jaye ga, ap ki pareshani asan ho jaye gi.\\nDosto aj ki is post main hum ap ko shadi ka wazifa bataien gay. Shadi ka ya wazifa kai dhaeyoun sa logoun per Aazmaya ja chukka hai, aur tibi mahereen ki janib sa awamunnas ka liye ak bahtreen tuhfa hai.\\nRamazan shareef ka geyarhwein aur bawein roze ki dermeyani rat ko bahd az namaz e esha du du rakhat ker ka 12 nawafil is tara parhein k her rakhat main surh e fateha ka bad ak bar surah e ikhlas parhein. 12 nawafil perh ker 100 murtba drud shreef parhein. Phir tamam nawafil aur darud shreef ka sawab Hazur (S.A.W) ko puhnchaien. Or Hazur Pak (S.A.W) ka waseeley Allah Tahalla ka hazur gir gera ker khluse dil, inksari, Aajzi sa kam az kam 15 minute apne liye ya apni bahan, batik a liye dua karein. Insha Allah agle ramazan sa pahle ap ki ya hajat puri ho jaye gi. Shadi ka ya wazifa nehayet hi Aazmuda aur azmaya hua wazifa hai. yaqeen janeye ka ya shadi ka wazifa jis ne bi apne liye, ya apni bahn, bati ka liye keya hai, Allah ka fazlu karam sa isi sal main hi un ki hajat puri ho gai. Aur bari umer ki larkeyan bi shadi ka wazifa sa mustafeed hui jo apni shadi sa na umeed ho gai theen. Mazeed tafseelat janne ka liye ap log Peer Syed Nisar Ali Shah sa rabta kar sakte hain.\\n( surah tul furqan Aayat number 54 )\\nBahd az namaze esha 41 bar( awalo Aakhir drud shareef ) parh ker shadi ka liye dua mangein. Shadi ka wazifa karne sa Allah tahalla ap ki hajat ko zarur pura farmaien gay.\\nacha rishta milne ka wazifa achi jaga shadi k liye wazifa best wazifa for shadi in urdu rishte ke liye dua shadi jaldi hone ke totke shadi jaldi hone ki dua in english shadi ka wazifa surah taha wazifa for pasand ki shadi 2017-12-14\\nTags acha rishta milne ka wazifa achi jaga shadi k liye wazifa best wazifa for shadi in urdu rishte ke liye dua shadi jaldi hone ke totke shadi jaldi hone ki dua in english shadi ka wazifa surah taha wazifa for pasand ki shadi\\nPrevious Job Ke Liya Wazifa\\nNext Bachon Ka Parhai Mian Dil Lagane Ka Wazifa","num_words":680,"character_repetition_ratio":0.061,"word_repetition_ratio":0.095,"special_characters_ratio":0.221,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.982,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Para 12 | Quran Tube\\n(Sura-Hood Makka mai Nazil hui, is mai aikso-taees (123) Aayatain hain)\\n11.06 Zamin per chlaney phirney walay jitney jaandaar hain sab ki roziyan Allah Taalaa per hain wohi unn kay rehney sehney ki jagah ko janta hai aur unn kay sonpay janey ki jagah ko bhi sab kuch wazeh kitab mein mojood hai.\\n11.07 Allah hi woh hai jiss ney cheh din mein aasman-o-zamin ko peda kiya aur uss ka arsh pani per tha takay woh tumhen aazmaye kay tum mein say achay amal wala kaun hai agar aap inn say kahen kay tum log marney kay baad utha kharay kiye jaogay to kafir log palat ker jawab den gay kay yeh to nira saaf saaf jadoo hi hai.\\n11.08 Aur agar hum inn say azab ko gini chuni muddat tak kay liye peechay daal den to yeh zarror pukar uthen gay kay azab ko kaun si cheez rokay huye hai suno! Jiss din woh inn kay pass aayega phir inn say talney wala nahi phir to jiss cheez ki hansi ura rahey thay woh enhen gher ley gi.\\n11.09 Agar hum insan ko apni kissi nemat ka zaeeqa chakha ker phir ussay iss say ley len to boht hi na umeed aur bara hi na shukra bann jata hai.\\n11.10 Aur agar hum ussay koi nemat chakhayen iss sakhti kay baad jo ussay phonch chuki thi wo woh kehney lagta hai kay bus buraiyan mujh say jati rahin yaqeenan woh bara hi itraney wala shekhi khor hai.\\n11.11 Siwaye unn kay jo sabar kertay hain aur nek kaamon mein lagay rehtay hain, enhi logon kay liye bakhsish bhi hai aur boht bara nek badla bhi.\\n11.12 Pus shayad kay aap iss wahee kay kissi hissay ko chor deney walay hain jo aap ki taraf nazil ki jati hai aur iss say aap ka dil tang hai sirf inn ki iss baat per kay iss per koi khazana kiyon nahi utra? Ya iss kay sath koi farishta hi aata sunn lijiye! Aap to sirf daraney walay hi hain aur her cheez ka zimmay daar Allah Taalaa hai.\\n11.13 Kiya yeh kehtay hain kay iss quran ko issi ney gharha hai jawab dijiye kay phir tum bhi issi ju misil das surten ghari hui ley aao aur Allah kay siwa jissay chahao apney sath bula bhi lo agar tum sachay ho.\\n11.14 Phir agar woh tumhari iss baat ko qabool na keren to tum yaqeen say jaan lo kay yeh quran Allah kay ilm kay sath utara gaya hai aur yeh kay Allah kay siwa koi mabood nahi pus kiya tum musalman hotay ho?\\n11.15 Jo shaks duniya ki zindagi aur iss ki zeenat per farifta hua chahata ho hum aison ko unn kay kul aemaal (ka badla) yahin bharpoor phoncha detay hain aur yahan enhen koi kami nahi ki jati.\\n11.16 Haan yehi woh log hain jin kay liye aakhirat mein siwaye aag kay aur kuch nahi aur jo kuch enhon ney yahan kiya hoga wahan sab ikarat hai aur jo kuch inn kay aemaal thay sab barbad honey walay hain.\\n11.17 Kiya woh shaks jo apney rab kay pass ki daleel per ho aur uss kay sath Allah ki taraf gawah ho aur iss say pehlay musa ki kitab (gawah ho) jo paishwa aur rehmat hai (auron kay barabar ho sakta hai?). yehi log hain jo iss per eman rakhtay hain aur tamam firqon mein say jo bhi iss ka munkir ho uss kay aakhri waday ki jagah jahannum hai pus tu iss mein kissi qisam kay shubay mein na reh yaqeenan yeh teray rab ki janib say sirasir bar haq hai lekin aksat log eman laney walay nahi hotay.\\n11.18 Uss say barh ker zalim kaun hoga jo Allah per jhoot banadhay aur yeh log apney perwerdigar kay samney paish kiye jayen gay aur saray gawan kahen gay kay yeh woh log hain jinhon ney apney perwerdigar per jhoot bandha khabaradar ho kay Allah ki laanat hai zalimon per.\\n11.19 Jo Allah ki raah say roktay hain aur iss mein kuji talash ker letay hain. Yehi aakhirat kay munkir hain.\\n11.20 Na yeh log duniya mein Allah ko hara sakay aur na inn ka koi himayati Allah kay siwa hua inn kay liye azab dugna kiya jayega na yeh sunnay ki taqat rakhtay thay aur na yeh dekhtay hi thay.\\n11.21 Yehi hain jinhon ney apna nuksan aap ker liya aur woh sab kuch inn say kho gaya jo enhon ney gharr rakha tha.\\n11.22 Be-shak yehi log aakhirat mein ziyan kaar hongay.\\n11.23 Yaqeenan jo log eman laye aur unhon ney kaam bhi nek kiye aur apney paalney walay ki taraf jhuktay rahey wohi jannat mein janey walay hain jahan woh hamesha hi rehney walay hain.\\n11.24 Inn dono firqon ki misal andhay behray aur dekhney sunnay walay jaisi hai. Kiya yeh dono misal mein barabar hain? Kiya phir bhi tum naseehat hasil nahi kertay?\\n11.25 Yaqeenan hum ney nooh (alh-e-salam) ko uss ki qom ki taraf rasool bana ker bheja kay mein tumhen saaf saaf hoshiyar ker denay wala hun.\\n11.26 Kay tum sirf Allah hi ki ibadat kero mujhay to tum per dard naak din kay azab ka khof hai.\\n11.27 Uss ki qom kay kafiron kay sardaron ney jawab diya kay hum to tujhay apnye jaisa insan hi dekhtay hain aur teray tabeydaron ko bhi hum dekhtay hain kay yeh log wazeh tor per siwaye neech logon kay aur koi nahi jo bey sochay samajhay (tumhari pairwi ker rahey hain) hum to tumhari kissi qisam ki bartari apney upper nahi dekh rahey bulkay hum to tumhen jhoota samajh rahey hain.\\n11.28 Nooh ney kaha meri qom walo! Mujhay batao to agar mein apney rab ki taraf say kissi daleel per hua aur mujhay uss ney apney pass ki koi rehmat ata ki ho phir woh tumhari nigahon mein na aaee to kiya zabardasti mein ussay tumharay galay mandh doon halankay tum iss say bey zaar ho.\\n11.29 Meri qom walo! Mein tum say iss per koi maal nahi maangta. Mera sawab to sirf Allah Taalaa kay haan hai na mein eman walon ko apnay pass say nikal sakta hun unhen apney rab say milna hai lekin mein dekhta hun kay tum log jahalat ker rahey ho.\\n11.30 Meri qom kay logo! Agar mein inn mominon ko apney pass say nikal doon to Allah kay muqablay mein meri madad kaun ker sakta hai? Kiya tum kuch bhi naseehat nahi pakartay.\\n11.31 Mein tum say nahi kehta kay meray pass Allah kay khazaney hain (suno!) mein ghaib ka ilm bhi nahi rakhta na mein yeh kehta hun kay mein koi farishta hun na mera yeh qol hai kay jin per tumhari nigahen zillat say parr rahi hain unhen Allah Taalaa koi nemat dey ga hi nahi inn kay dil mein jo hai ussay Allah hi khoob janta hai agar mein aisi baat kahon to yaqeenan mera shumar zalimon mein ho jaye ga.\\n11.32 (Qom kay logon ney) kaha aey nooh! Tu ney hum say behas ker li. Abb tu jiss cheez say humen dhamka raha hai wohi humaray pass ley aa agar tu sachon mein hai.\\n11.33 Jawab diya kay ussay bhi Allah Taalaa hi laye ga agar woh chahaye aur haan tum ussay haraney walay nahi ho.\\n11.34 Tumhen meri khair khuaee kuch bhi nafa nahi dey sakti go mein kitni hi tumhari khair khuaee kiyon na chahaon ba-shart-e-kay Allah ka irada tumhen gumrah kerney ka ho wohi tum sab ka perwerdigar hai aur ussi ki taraf tum lotaye jaogay.\\n11.35 Kiye yeh kehtay hain kay issay khud issi nay gharr liya hai? To jawab dey kay agar mein ney issay gharr liya ho mera gunah mujh per hai aur mein unn gunhaon say bari hun jo tum ker rahey ho.\\n11.36 Nooh ki taraf wahee bheji gaee kay teri qom mein sa yjo eman laa chukay unn kay siwa aur koi abb eman laye ga hi nahi pus tu inn kay kaamon per ghumgeen na ho.\\n11.37 Aur aik kashti humari aankhon kay samney aur humari wahee say tayyar ker aur zalimon kay baray mein hum say koi baat cheet na ker woh pani mein dobo diye janey walay hain.\\n11.38 Woh (nooh) kashti bananey lagay unn ki qom kay jo sardar unn ka pass say guzartay woh unn ka mazaq uratay woh kehtay agar tum humara mazaq uratay ho to hum bhi tum per aik din hansen gay jaisay tum hum per hanstay ho.\\n11.39 Tumhen boht jald maloom hojaye ga kay kiss per azab aata hai jo ussay ruswa keray aur uss per hameshgi ki saza utar aaye.\\n11.40 Yahan tak kay jab humara hukum aa phoncha aur tanoor ubalney laga hum ney kaha kay iss kashti mein her qisam kay (jaandaron mein say) joray (yani) do (janwar aik nurr aur aik mada) sawar kera ley aur apney ghar kay logon ko bhi siwaye unn kay jin per pehlay say baat parr chuki hai aur sab eman walon ko bhi uss kay sath eman laney walay boht hi kum thay.\\n11.41 Nooh (alh-e-salam) ney kaha iss kashti mein beth jao Allah hi kay naam say iss ka chalna aur theharna hai yaqeenan mera rab bari bakhsish aur baray reham wala hai.\\n11.42 Woh kashti unhen paharon jaisi mojon mein ley ker jaa rahi thi aur nooh (alh-e-salam) ney apney larkay ko jo aik kinaray per tha pukar ker kaha aey meray piyaray bachay humaray sath sawar hoja aur kafiron mein shamil na reh.\\n11.43 Uss ney jawab diya kay mein to kissi baray pahar ki taraf panah mein aajaon ga jo mujhay pani say bacha ley ga nooh (alh-e-salam) ney kaha aaj Allah kay amar say bachaney wala koi nahi sirf wohi bachen gay jin per Allah ka reham hua. Ussi waqt unn dono kay darmiyan moj haeel hogaee aur woh dobney walon mein say ho gaya.\\n11.44 Farma diya gaya kay aey zamin apney pani ko nigal jaa aur aey aasman bus ker thum jaa ussi waqt pani sukha diya gaya aur kaam poora ker diya gaya aur kashti “jodi” naami pahar per jaa lagi aur farma diya gaya kay zalim logon per laanat nazil ho.\\n11.45 Nooh (alh-e-salam) ney apney larkay ko pukara aur kaha kay meray rab mera beta to meray ghar walon mein say hai yaqeenan tera wada bilkul sacha hai aur tum tamam hakimon say behtar haakim hai.\\n11.46 Allah Taalaa ney farmaya aey nooh yaqeenan woh teray gharaney say nahi hai uss kay kaam bilkul hi na shaista hain tujhay hergiz woh cheez na maangni chahaiye jiss ka tujhay mutlaqan ilm na ho mein tujhay naseehat kerta hun kay tu jahilon mein say apna shumar keraney say baaz rahey.\\n11.47 Nooh ney kaha meray paalanhaar mein teri hi panah chahata hun uss baat say kay tujh say woh maangoon jiss ka mujhay ilm hi na ho agar tu mujhay na bakhshay ga aur tu mujh per reham na farmaye ga to mein khasara paaney walon mein hojaonga.\\n11.48 Farma diya gaya kay aey nooh! Humari janib say salamti aur unn barkaton kay sath utar jo tujh per hain aur teray sath ki boht si jamaton per aur boht si woh ummaten hongi jinhen hum faeeda to zaroor phonchayen gay lekin phir unhen humari taraf say dard naak azab phonchay ga.\\n11.49 Yeh khabren ghaib ki khabron mein say hain jin ki wahee hum aap ki taraf kertay hain enhen iss say pehlay aap jantay thay aur na aap ki qom iss liye aap sabar kertay rahiye yaqeen maniye kay anjam kaar perhezgaron kay liye hi hai.\\n11.50 Aur qom-e-aad ki taraf inn kay bhai hood ko bheja uss ney kaha meri qom walo! Allah hi ki ibadat kero uss kay siwa tumhara koi mabood nahi tum to sirf bohtaan bandh rahey ho.\\n11.51 Aey meri qom! Mein tum say iss ki koi ujrat nahi maangta mera ajar uss kay zimmay hai jiss ney mujhay peda kiya hai to kiya phir bhi tum aqal say kaam nahi letay.\\n11.52 Aey meri qom kay logo! Tum apney paalney walay say apni taqseeron ki moafi talab kero aur uss ki janib mein toba kero takay woh barasney walay badal tum per bhej dey aur tumahri taqat per aur taqat qooat barha dey aur tum jurum kertay huye roo gardani na kero.\\n11.53 Unhon ney kaha aey hood! Tu humaray pass koi daleel to laya nahi aur hum sirf teray kehney say apney maboodon ko chorney walay nahi aur na hum tujh per eman laney walay hain.\\n11.54 Bulkay hum to yehi kehtay hain kay tu humaray kissi mabood kay buray jhaptay mein aagaya hai. Uss ney jawab diya kay mein Allah ko gawah kerta hun aur tum bhi gawah raho kay mein to Allah kay siwa unn sab say bey zaar hun jinhen tum shareek bana rahey ho.\\n11.55 Acha tum sab mill ker meray khilaf chalen chal lo aur mujhay bilkul mohlat bhi na do.\\n11.56 Mera bharosa sirf Allah Taalaa per hi hai jo mera aur tum sab ka perwerdigar hai jitney bhi paon dharney walay hain sab ki payshani wohi thamay huye hai. Yaqeenan mera rab bilkul sahih raah per hai.\\n11.57 Pus agar tum roo garadani kero to kero mein to tumhen woh paygham phonch chuka jo dey ker mujhay tumhari taraf bheja gaya tha. Mera rab tumharya qaeem muqam aur logon ko ker dey ga aur tum uss ka kuch na bigar sakogay yaqeenan mera perwerdigar her cheez per nigehban hai.\\n11.58 Aur jab humara hukum aa phoncha to hum ney hood ko aur uss kay musalman sathiyon ko apni khas rehmat say nijat ata farmaee aur hum ney unn sab ko sakht azab say bacha liya.\\n11.59 Yeh thi qom-e-aad jinhon ney apney rab ki aayaton ka inkar kiya aur uss kay rasoolon ki na farmani ki aur her aik sirkash na farman kay hukum ki tabeydari ki.\\n11.60 Duniya mein bhi inn kay peechay laanat laga di gaee aur qayamat kay din bhi dekh lo qom-e-aad ney apney rab say kufur kiya hood ki qom aad per doori ho.\\n11.61 Aur qom-e-samood ki taraf unn kay bhai saleh ko bheja uss ney kaha aey meri qom tum Allah ki ibadat kero uss kay siwa tumahra koi mabood nahi ussi ney tumhen zamin say peda kiya hai aur ussi ney tumhen iss zamin mein basaya hai pus tum uss say moafi talab kero aur uss ki taraf rujoo kero. Be-shak mera rab qarib aur duaon ka qabool kerney wala hai.\\n11.62 Unhon ney kaha aey saleh! Iss say pehlay to hum tujh say boht kuch umeeden lagaye huye thay kiya tu humen unn ki ibadaton say rok raha hai jinki ibadat humaray baap dada kertay chalay aaye humen to iss deen mein heyran kun shaq hai jiss ki taraf tu humen bula raha hai.\\n11.63 Iss ney jawab diya kay aey meri qom kay logo! Zara batao to agar mein apney rab ki taraf say kissi mazboot daleel per hua aur uss ney mujhay apney pass ki rehmat ata ki ho phir agar mein ney uss ki na farmani ker li to kaun hai jo uss kay muqablay mein meri madad keray? Tum to mera nuksan hi barha rahey ho.\\n11.64 Aur aey meri qom walo! Yeh Allah ki bheji hui oontni hai jo tumhary liye aik moajza hai abb tum issay Allah ki zamin mein khati hui chor do aur issay kissi tarah ki eza na phonchao werna fori azab tumhen pakar ley ga.\\n11.65 Phir bhi inn logon ney iss oontni kay paon kaat dalay iss per saleh ney kaha acha tum apney gharon mein teen teen din tak to reh seh lo yeh wada jhoota nahi hai.\\n11.66 Phir jab humara farman aa phoncha hum ney saleh ko aur unn per eman laney walon ko apni rehmat say uss say bacha liya aur uss din ki ruswaee say bhi yaqeenan tera rab nihayat nihayat tawana aur ghalib hai.\\n11.67 Aur zlimon ko baray zor ki chinghar ney aa dabocha phir to woh apney gharon mein ondhay paray huye reh gaye.\\n11.68 Aisay kay goya woh wahan kabhi abad hi na thay aagah raho kay qom-e-samood ney apney rab say kufur kiya. Sunn lo! Inn samoodiyon per phitkaar hai.\\n11.69 Aur humaray bhejay huye payghaamber ibrahim kay pass khushkhabri ley ker phonchay aur salam kaha unhon ney bhi jawab-e-salam diya aur baghair kissi takheer kay gaye ka bhuna hua bachra ley aaye.\\n11.70 Abb jo dekha kay unn kay hath bhi uss ki taraf nahi phonch rahey to unn say ajnabiyat mehsoos ker kay dil hi dil mein unn say khof kerney lagay unhon ney kaha darro nahi hum to qom-e-loot ki taraf bhejay huye aaye hain.\\n11.71 Iss ki biwi jo khari hui thi woh hans pari to hum ney ussay ishaq ki aur ishaq kay peechay yaqoob ki khushkhabri di.\\n11.72 Woh kehney lagi haaye meri kum bakhti! Meray haan aulad kaisay hosakti hai mein khud burhiya aur yeh meray khawind bhi boht bari umar kay hain yeh to yaqeenan bari ajeeb baat hai!.\\n11.73 Farishton ney kaha kiya tu Allah ki qudrat say tajjub ker rahi hai? Tum per aey iss ghar kay logo Allah ki rehmat aur uss ki barkat nazil hon be-shak Allah hamd-o-sana ka saza waar aur bari shaan wala hai.\\n11.74 Jab ibrahim ka darr khof jata raha aur ussay bisharat bhi phonch chuki to hum say qom-e-loot kay baray mein kehney sunnay lagay.\\n11.75 Yaqeenan ibrahim boht tahammul walay naram dil aur Allah ki janib jhukney walay thay.\\n11.76 Aey ibrahim! Iss khayal ko chor dijiye aap kay rab ka hukum aa phoncha hai aur unn per na taalay janey wala azab zaroor aaney wala hai.\\n11.77 Jab humaray bhejay huye farishtay loot kay pass phonchay to woh inn ki waja say boht ghumgeen hogaye aur dil hi dil mein kurhney lagay aur kehney lagay kay aaj ka din bari musibat ka din hai.\\n11.78 Aur uss ki qom dorti hui uss kay pass aa phonchi woh to pehlay hi say bad kaariyon mein mubtila thi loot (alh-e-salam) ney kaha aey qom kay logo! Yeh hain meri betiyan jo tumharay liye boht hi pakeeza hain Allah say daro aur mujhay meray mehamnon kay baray mein ruswa na kero. Kiya tum mein say aik bhi bhala aadmi nahi.\\n11.79 Unhon ney jawab diya kay tu bakhoobi janta hai kay humen to teri betiyon per koi haq nahi hai aur tu humari asli chahat say bakhoobi waqif hai.\\n11.80 Loot (alh-e-salam) ney kaha kaash kay mujh mein tum say muqabla kerney ki qooat hoti ya mein kissi zabardast ka aasra pakar pata.\\n11.81 Abb farishton ney kaha aey loot! Hum teray perwerdigar kay bhejay huye hain na mumkin hai kay yeh tujh tak phonch payen pus tu apney ghar walon ko ley ker kuch raat rahey nikal khara ho. Tum mein say kissi ko murr ker bhi na dekhna chahaiye ba-juz teri biwi kay iss liye kay ussay bhi wohi phonchney wala hai jo inn sab ko phonchay ga yaqeenan inn kay waday ka waqt subha ka hai kiya subha bilkul qarib nahi.\\n11.82 Phir jab humara hukum aa phoncha hum ney uss basti ko zair-o-zabar ker diya upper ka hissa neechay ker diya aur unn per kankreelay pathar barsaye jo teh ba teh thay.\\n11.83 Teray rab ki taraf say nishan daar thay aur woh inn zalimon say kuch door na thay.\\n11.84 ur hum ney madiyan walon ki taraf unn kay bhai shoaib ko bhej a uss ney kaha aey meri qom! Allah ki ibadat kero aur uss kay siwa tumhara koi mabood nahi aur tum naap tol mein bhi kami na kero mein to tumhen aasooda haal dekh raha hun aur mujhay tum per gherney walay din kay azab ka khof (bhi) hai.\\n11.85 Aey meri qom! Naap tol insaf kay sath poori poori kero logon ko unn ki cheezen kum na do aur zamin main fasad aur kharabi na machao.\\n11.86 Allah Taalaa ka halal kiya hua jo bach rahey tumharya liye boht hi behtar hai agar tum eman walay ho mein tum per kuch nigehban (aur darogha) nahi hun.\\n11.87 Unhon ney jawab diya kay aey shoaib! Kiya teri salaat tujhay yehi hukum deti hai kay hum apney baap dadon kay maboodon ko chor den tu to bara hi ba waqar aur nek chalan aadmi hai.\\n11.88 Kaha aey meri qom! Dekho to agar mein apney rab ki taraf say roshan daleel liye huye hon aur uss ney mujhay apney pass say behtareen rozi dey rakhi hai mera yeh irada bilkul nahi kay tumhara khilaf ker kay khud uss cheez ki taraf jhuk jaon jiss say tmhen rok raha hun meri irada to apni taqat bhar islaah kerney ka hi hai. Meri tofiq Allah hi ki madad say hai ussi per mera bharosa hai aur ussi ki taraf mein rujoo kerta hun.\\n11.89 Aur aey meri qom (kay logo!) kahin aisa na ho kay tum ko meri mukhalifat unn azabon ka mustahiq bana dey jo qom-e-nooh aur qom-e-hood aur qom-e-saleh ko phonchay hain. Aur qom-e-loot to tum say kuch door nahi.\\n11.90 Tum apney rab say istaghfaar kero aur uss ki taraf toba kero yaqeen mano kay mera rab bari meharbani wala aur boht mohabbat kerney wala hai.\\n11.91 Unhon ney kaha aey shoaib! Teri aksar baaten to humari samajh mein hi nahi aatin aur hum to tujhay apney andar boht kamzor patay hain agar teray qabeelay ka khayal na hota to hum to tujhay sangsaar ker detay aur hum tujhay koi heysiyat wali hasti nahi gintay.\\n11.92 Enhon ney jawab diya kay aey meri qom kay logo! Kiya tumharay nazdik meray qabeelay kay log Allah say bhi ziyada zee izzat hain tum ney ussay pas-e-pusht daal diya hai yaqeenan mera rab jo kuch tum ker rahey ho sab ko gheray huye hai.\\n11.93 Aey meri qom kay logo! Abb tum apni jagah amal kiye jao mein bhi amal ker raha hun tumhen un-qarib maloom hojayega kay kiss kay pass woh azab aata hai jo ussay ruswa ker dey aur kaun hai jo jhoota hai. Tum intizar kero mein bhi tumharay sath muntazir hun.\\n11.94 Jab humara hukum (azab) aa phoncha hum ney shoaib ko aur unn kay sath (tamam) mominon ko apni khas rehmat say nijat bakhshi aur zalimon ko sakht chinghar kay azab ney dhar dabocha jiss say woh apney gharon mein ondhay paray huye hogaye.\\n11.95 Goya kay woh inn gharon mein kabhi basay hi na thay aagah raho madiyan kay liye bhi waisi hi doori ho jaisi doori samood ko hui.\\n11.96 Aur yaqeenan hum ney musa ko apni aayaat aur roshan daleelon kay sath bheja tha.\\n11.97 Firaon aur uss kay sardaron ki taraf phir bhi unn logon ney firaon kay ehkaam ki pairwi ki aur firaon ka koi hukum durust tha hi nahi.\\n11.98 Woh to qayamat kay din apni qom ka paish roo ho ker unn sab ko dozakh mein jaa khara keray ga woh boht hi bura ghaat hai jiss per laa kharay kiye jayengay.\\n11.99 Unn per to iss duniya mein bhi laanat chipka di gaee aur qayamat kay din bhi bura inam hai jo diya gaya.\\n11.100 Bastiyon ki yeh baaz khabren jinhen hum teray samney biyan farma rahey hain inn mein say baaz to mojood hain aur baaz (ki faslen) kat gaee hain.\\n11.101 Hum ney unn per koi zulm nahi kiya bulkay khud unhon ney ho apney upper zulm kiya aur unhen unn kay maboodon ney koi faeeda na phonchaya jinhen woh Allah kay siwa pukartay thay jabkay teray perwerdigar ka hukum aa phoncha bulkay aur inn ka nuksan hi unhon ney barha diya.\\n11.102 Teray perwerdiar ki pakar ka yehi tareeqa hai jabkay woh bastiyon kay rehney walay zalimon ko pakarta hai beshak uss ki pakar dukh denay wali aur nihayat sakht hai.\\n11.103 Yaqeenan iss mein unn logon kay liye nishan-e-ibrat hai jo qayamat kay azab say dartay hain. Woh din jiss mein sab log jama kiye jayen gay aur woh, woh din hai jiss mein sab hazir kiye jayen gay.\\n11.104 Issay hum jo multavi kertay hain woh sird aik muddat moyyen tak hai.\\n11.105 Jiss din woh aajayegi majal na hogi kay Allah ki ijazat kay baghair koi baat bhi kerley so inn mein koi bad bakht hoga aur koi nek bakht.\\n11.106 Lekin jo bad bakht huye woh dozakh mein hongay wahan cheekhen gay chillayen gay.\\n11.107 Woh wahin hamesha rehney walay hain jab tak aasman-o-zamin bar qarar rahen siwaye uss waqt kay jo tumhara rab chahaye yaqeenan tera rab jo kuch chahaye ker guzarta hai.\\n11.108 Lekin jo nek bakht kiye gaye woh jannat mein hongay jahan hamesha rahen gay jab tak aasman-o-zamin baqi rahey magar jo tera perwerdigar chahaye. Yeh bey inteha bakhsish hai.\\n11.109 Iss liye aap inn cheezon say shak-o-shuba mein na rahen jinhen yeh log pooj rahey hain inn ki pooja to iss tarah hai jiss tarah inn kay baap dadon ki iss say pehlay thi. Hum inn sab ko inn ka poora poora hissa baghair kissi kami kay denay walay hi hain.\\n11.110 Yaqeenan hum ney musa (alh-e-salam) ko kitab di. Phir iss mein ikhtilaf kiya gaya agar pehlay hi aap kay rab ki baat sadir na hogaee hoti to yaqeenan inn ka faisla ker diya jata enhen to iss mein sakht shuba hai.\\n11.111 Yaqeenan inn mein say her aik jab unn kay roo baroo jayega to aap ka rab ussay uss kay aemaal ka poora poora badla dey ga. Be-shak woh jo ker rahey hain unn say woh ba khabar hai.\\n11.112 Pus aap jamay rahiye jaisa kay aap ko hukum diya gaya hai aur woh log bhi jo aap kay sath toba ker chukay hain khabardaar tum hadd say na barhna Allah tumharay aemaal ka dekhney wala hai.\\n11.113 Dekho zalimon ki taraf hergiz na jhukna werna tumhen bhi (dozakh ki) aag lagg jayegi aur Allah kay siwa aur tumhara madadgar na khara ho sakay ga aur na tum madad diye jaogay.\\n11.114 Din kay dono siron mein namaz barpa rakh aur raat ki kaee sa’aton mein bhi yaqeenan nekiyan burayion ko door ker deti hain yeh naseehat hai naseehat pakarney walon kay liye.\\n11.115 Aap sabar kertay rahiye yaqeenan Allah Taalaa neki kerney walon ka ajar zaya nahi kerta.\\n11.116 Pus kiyon na tum say pehlay zamaney kay logon mein say aisay ehal-e-khair log huye jo zamin mein fasad phelaney say roktay siwaye unn chand kay jinhen hum ney unn mein say nijat di thi zalim log to uss cheez kay peechay parr gaye thay jiss mein unhen aasoodgi di gaee thi aur woh gunehgar thay.\\n11.117 Aap ka rab aisa nahi kay kissi basti ko zulm say halak ker dey aur wahan kay log neko kaar hon.\\n11.118 Agar aap ka perwerdigar chahata to sab logon ko aik hi raah per aik giroh ker deta. Woh to barabar ikhtilaf kerney walay hi rahen gay.\\n11.119 Ba-juz unn per jin per aap ka rab reham farmaye unhen to issi lie peda kiya hai aur aap kay rab ki yeh baat poori hai kay mein jahannum ko jinno aur insanon sab say pur keroon ga.\\n11.120 Rasoolon kay sab ehwaal hum aap kay samney aap kay dil ki taskeen kay liye biyan farma rahey hain. Aap kay pass iss surat mein bhi haq phonch chuka jo nasihat aur waaz hai mominon kay liye.\\n11.121 Eman na laney walon say keh dijiye kay tum apney tor per amal kiye jao hum bhi amal mein mashghool hain.\\n11.122 Aur tum bhi intizar kero aur hum bhi muntazir hain.\\n11.123 Zaminon aur aasmanon ka ilm-e-ghaib Allah Taalaa hi ko hai tamam moamlaat ka rujoo bhi ussi ki janib hai pus tujhay ussi ki ibadat kerni chahaiye aur ussi per bharosa rakhan chahaiye aur tum jo kuch kertay ho uss say Allah Taalaa bey khabar nahi.\\n(Sura-Yousuf Makka mai Nazil hui, is mai aikso-giyara (111) Aayatain hain)\\n12.01 Alif-laam-raa yeh roshan kitab ki aayaten hain.\\n12.02 Yaqeenan hum ney iss quran ko arabi nazil farmaya hai kay tum samajh sako.\\n12.03 Hum aap kay samney behtareen biyan paish kertay hain iss waja say kay hum ney aap ki janib yeh quran wahee kay zariye nazil kiya hai aur yaqeenan aap iss say pehlay bey khabron mein say thay.\\n12.04 Jab kay yousuf ney apney baap say ziker kiya kay abba jaan mein ney giyara sitaron ko aur sooraj chand ko dekha kay woh sab mujhay sajda ker rahey hain.\\n12.05 Yaqoob (alh-e-salam) ney kaha piyaray bachay! Apney iss khuwab ka ziker apney bhaiyon say na kerna. Aisa na ho kay woh teray sath koi fareb kaari keren shetan to insan ka khula dushman hai.\\n12.06 Aur issi tarah tujhay tera perwerdigar bargazeedah keray ga aur tujhay moamla fehmi (ya khuwabon ki tabeer) bhi sikhaye ga aur apni nemat tujhay bharpoor ata farmaye ga aur yaqoob kay ghar walon ko bhi jaisay kay uss ney iss say pehlay teray dada aur per-dada yani ibrahim-o-ishaq ko bhi bhar poor apni nemat di yaqeenan tera rab boht baray ilm wala aur zabardast hikmat wala hai.\\n12.07 Yaqeenan yousuf aur uss kay bhaiyon mein daryaft kerney walon kay liye (bari) nishaniyan hai.\\n12.08 Jabkay unhon ney kaha kay yousuf aur uss ka bhai ba-nisbat humaray baap ko boht ziyada piyaray hain halankay hum (taqatwar) jamat hain koi shak nahi kay humaray abba sareeh ghalati mein hain.\\n12.09 Yousuf ko to maar hi dalo yaa ussay kissi (na maloom) jagah phenk do kay tumharay walid ka rukh sirf tumhari taraf hi hojaye. Iss kay baad tum nek ho jana.\\n12.10 Inn mein say aik ney kaha yousuf ko qatal to na kero bulkay ussay kissi andhay koowen (ki teh) mein daal aao kay ussay koi (aata jata) qafila utha ley jaye agar tumhen kerne hi hai to yun kero.\\n12.11 Unhon ney kaha abba! Aakhir aap yousuf (alh-e-salam) kay baray mein hum per aitbaar kiyon nahi kertay hum to iss kay khair khua hain.\\n12.12 Kal aap zaroor issay humaray sath bhej dijiye kay khoob khaye piye aur khelay iss ki hifazat kay hum zimmay daar hain.\\n12.13 (yaqoob alh-e-salam ney) kay issay tumhara ley jana mujhay to sakht sadma dey ga aur mujhay yeh bhi khutka laga rahey ga kay tumhari ghaflat mein issay bheyriya kha jaye.\\n12.14 Unhon ney jawab diya kay hum jaisi (zor aawar) jamat ki mojoodgi mein bhi agar issay bheyriya kha jaye to hum bilkul nikammay hi huye.\\n12.15 Phir jab issay ley chalay aur sab ney mill ker thaan liya kay issay ghair abad gehray koowen ki teh mein phenk den hum ney yousuf (alh-e-salam) ki taraf wahee ki kay yaqeenan (waqt aaraha hai kay) tu enhen iss majray ki khabar iss haal mein dey ga kay woh jantay hi na hon.\\n12.16 Aur isha kay waqt (woh sab) apney baap kay pass rotay huye phonchay.\\n12.17 Aur kehney lagay kay abba jaan hum to aapas mein dor mein lagg gaye aur yousuf (alh-e-salam) ko hum ney asbaab kay pass chora pus ussay bheyriya kha gaya aap to humari baat nahi manen gay go hum bilkul sachay hi hon.\\n12.18 Aur yousuf kay kurtay ko jhoot moot kay khoon say khoon aalood bhi ker laye thay baap ney kaha yun nahi bulkay tum ney apney dil hi say aik baat bana li hai. Pus sabar hi behtar hai aur tumahri banaee hui baaton per Allah hi say madad ki talab hai.\\n12.19 Aur aik qafila aaya aur unhon ney apney pani laney walay ko bheja uss ney apna dol latkaya kehney laga waah waah khushi ki baat hai yeh to aik larka hai unhon ney issay maal-e-tijarat qarar dey ker chupa diya aur Allah Taalaa iss say ba khabar tha jo woh ker rahey thay.\\n12.20 Aur unhon ney issay boht hi halki qeemat per ginti kay chand dirhamon per hi baich dala woh to yousuf kay baray mein boht hi bey raghbat thay.\\n12.21 Misir walon mein say jiss ney ussay khareeda tha uss ney apni biwi say kaha issay boht izzat-o-ehtram kay sath rakho boht mumkin hai kay yeh humen faeeda phonchaye ya issay hum apna beta hi bana len yun to hum ney misir ki sir zamin yousuf ka qadam jama diya kay hum ussay khuwab ki tabeer ka kuch ilm sikha den. Allah apney iraday per ghalib hai lekin aksar log bey ilm hotay hain.\\n12.22 Aur jab (yousuf) pukhtagi ki umar ko phonch gaye hum ney ussay qooat-e-faisla aur ilm diya hum neko karon ko issi tarah badla detay hain.\\n12.23 Uss aurat ney jiss kay ghar mein yousuf thay yousuf ko behlana phuslana shuroo kiya kay woh apney nafs ki nigrani chor dey aur darwazay band ker kay kehney lagi lo aajao. Yousuf ney kaha Allah ki panah! Woh mera rab hai mujhay uss ney boht achi tarah rakha hai. Bey insafi kerney walon ka bhala nahi hota.\\n12.24 Uss aurat ney yousuf ki taraf qasad kiya aur yousuf uss ka qasad kertay agar woh apney perwerdigar ki daleel na dekhtay yun hi hua iss wastay kay hum uss say buraee aur bey hayaee door ker den. Be-shak woh humaray chunay huye bandon mein say tha.\\n12.25 Dono darwazay ki taraf doray aur uss aurat ney yousuf ka kurta peechay ki taraf say kheench ker phaar dala aur darwazay kay pass hi aurat ka shohar dono ko mill gaya to kehney lagi jo shaks teri biwi kay sath bura irada keray bus uss ki saza yehi hai kay ussay qaid ker diya jaye ya aur koi dard naak saza di jaye.\\n12.26 Yousuf ney kaha yeh aurat hi mujhay phusla rahi thi aur aurat kay qabeelay hi kay aik shaks ney gawahee di kay agar iss ka kurta aagay say phata hua ho to aurat sachi hai aur yousuf jhoot bolney walon mein say hai.\\n12.27 Aur agar iss ka kurat peechay ki janib say phaara gaya hai aur aurat jhooti hai aur yousuf sachon mein say hai.\\n12.28 Khawind ney jo dekha kay yousuf ka kurta peeth ki janob say phaara gaya hai to saaf keh diya kay yeh to tum aurton ki chaal baazi hai be-shak tumhari chaal baazi both bari hai.\\n12.29 Yousuf abb iss baat ko aati jati kero aur (aey aurat) tu apney gunah say toba ker be-shak tu gunehgaron mein say hai.\\n12.30 Aur shehar ki aurton mein charcha honey laga kay aziz ki biwi apney (jawan) ghulam ko apna matlab nikalney kay liye behlaney phuslaney mein lagi rehti hai inn kay dil mein yousuf ki mohabbat beth gaee hai humaray khayal mein to woh sarreh gumrahi mein hai.\\n12.31 Iss ney jab unn ki iss pur fareb gheebat ka haal suna to unhen bulwa bheja aur unn kay liye aik majlis muattab ki aur unn mein say her aik ko aik churi di. Aur kaha aey yousuf! Inn kay samney chalay aao inn aurton ney jab ussay dekha to boht bara jana aur apney hath kaat liye aur zaban say nikal gaya kay hasha-lillah! Yeh insan to hergiz nahi yeh to yaqeenan koi boht hi buzurg farishta hai.\\n12.32 Uss waqt aziz-e-misir ki biwi ney kaha yehi hain jin kay baray mein tum mujhay tanay dey rahi thin mein ney her chand iss say apna matlab hasil kerna chaha lekin yeh baal baal bacha raha aur jo kuch mein iss say keh rahi hun agar yeh na keray ga to yaqeenan yeh qaid ker diya jayega aur be-shak yeh boht hi bey izzat hoga.\\n12.33 Yousuf (alh-e-salam) ney dua ki kay aey meray perwerdigar! Jiss baat ki taraf yeh aurten mujhay bula rahi hain uss say to mujhay jail khana boht pasand hai agar tu ney inn ka fun fareb mujh say door na kiya to mein to inn ki taraf maeel hojaonga aur bilkul na danon mein ja milon ga.\\n12.34 Uss kay rab ney uss ki dua qabool kerli aur inn aurton kay dao paich uss say pher diye yaqeenan woh sunnay wala jannay wala hai.\\n12.35 Phir inn tamam nishaniyon ko dekh lenay kay baad unhen yehi maslehat maloom hui kay yousuf ko kuch muddat kay liye qaid khanay mein rakhen.\\n12.36 Uss kay sath do aur jawan bhi qaid khanay mein dakhil huye inn mein say aik ney kaha kay mein ney khuwab mein apney aap ko sharab nichortay dekha hai aur doosray ney kaha mein ney apney aap ko dekha hai kay mein apney sir per roti uthaye huye hun jisay parinday kha rahey hain humen aap iss ki tabeer batiye humen to aap khoobiyon walay shaks dikhaee detay hain.\\n12.37 Yousuf ney kaha tumhen jo khana diya jata hai uss kay tumharay pass phonchney say pehlay hi mein tumhen iss ki tabeer batla doon ga. Yeh sab uss ilm ki badolat hai jo mujhay meray rab ney sikhaya hai mein ney unn logon ka mazhab chor diya hai jo Allah per eman nahi rakhtay aur aakhirat kay bhi munkir hain.\\n12.38 Mein apney baap dadon kay deen ka paband hun yani ibrahim-o-ishaq aur yaqoob kay deen ka humen hergiz yeh saza waar nahi kay hum Allah Taalaa kay sath kissi ko bhi shareek keren hum per aur tamam aur logon per Allah Taalaa ka yeh khas fazal hai lekin aksar log na shukri kertay hain.\\n12.39 Aey meray qiad khaney kay sathiyo! Kiya mutafarriq kaee aik perwerdigar behtar hain? Ya aik Allah zabardast taqatwar?\\n12.40 Uss kay siwa tum jin ko pooja paat ker rahey ho woh sab naam hi naam hain jo tum ney aur tumharay baap dadon ney khud hi gharr liye hain. Allah Taalaa ney inn ki koi daleel nazil nahi farmaee farman-rawaee sirf Allah Taalaa hi ki hai uss ka famaan hai kay rum sab siwaye uss kay kissi aur ki ibadat na kero yehi deen durust hai lekin aksar log nahi jantay.\\n12.41 Aey meray qaid khaney kay rafiqo! Tum dono mein say aik to apney badshah ko sharab pilaney per muqarrar hojayega lekin doosra sooli per charhaya jayega aur parinday uss ka sir noch noch khayen gay tum dono jiss kay baray mein tehqeeq ker rahey thay uss kaam ka faisla ker diya gaya.\\n12.42 Aur jiss ki nisbat yousuf ka guman tha kay inn dono mein say yeh choot jayega uss say kaha kay apney badshah say mera ziker bhi ker dena phir ussay shetan ney apney badshah say ziker kerna bhula diya aur yousuf ney kaee saal qaid khaney mein hi kaatay.\\n12.43 Badshah ney kaha mein ney khuwab mein dekha hai kay saat moti taza farba gayen hain jin ko saat laaghar dubli patli gayen kha rahi hain aur saat baliyan hain hari hari aur doosri saat bilkul khushk. Aey darbariyo! Meray iss khuwab ki tabeer batlao agar tum khuwab ki tabeer dey saktay ho.\\n12.44 Unhon ney jawab diya kay yeh to urtay uratay pareshan khuwab hain aur aisay shoreedah pareshan khuwabon ki tabeer jannay walay hum nahi.\\n12.45 Unn do qadiyon mein say jo raha hua tha ussay muddat kay baad yaad aagaya aur kehney laga mein tumhen iss ki tabeer batla doon ga mujhay janay ki ijazat dijiye.\\n12.46 Aey yousuf! Aey boht baray sachay yousuf! Aap humen iss khuwab ki tabeer batlaiye kay saat moti taza gayen hain jinhen saat dubli patli gayen kha rahi hain aur saat bilkul sabz khoshay hain aur saat hi doosray bhi bilkul khushk hain takay mein wapis jaa ker unn logon say kahon kay woh sab jaan len.\\n12.47 Yousuf ney jawab diya kay tum saat saal tak pay dar pay lagataar hasb-e-aadat ghalla boya kerna aur fasal kaat ker ussay baaliyon samet hi rehney dena siwaye apney khaney ki thori si miqdaar kay.\\n12.48 Iss kay baad saat saal nihayat sakht qehat kay aayen gay woh iss ghallay ko kha jayen gay jo tum ney unn kay liye zakheera rakh chora tha siwaye uss thoray say kay jo tum rol rakhtay ho.\\n12.49 Iss kay baad jo saal aayega uss mein logon per khoob barish barsaee jayegi aur uss mein (sheera-e-angoor bhi) khoob nichoren gay.\\n12.50 Aur badshah ney kaha yousuf ko meray pass lao jab qasid yousuf kay pass phoncha to enhon ney kaha apney badshah kay pass wapis jaa aur uss say pooch kay unn aurton ka haqeeqi waqiya kiya hai jinhon ney apney hath kaat liye thay? Unn kay heelay ko (sahih tor per) jannay wala mera perwerdigar hi hai.\\n12.51 Badshah ney poocha aey aurto! Uss waqt ka sahih waqiya kiya hai jab tum dao fareb kerkay yousuf ko uss ki dili manshah say behkana chahati thi unhon ney saaf jawab diya kay maaz Allah hum ney yousuf mein koi buraee nahi paee phir to aziz ki biwi bhi bol uthi kay abb to sachi baat nithar aaee. Mein ney hi ussay warghalaya tha uss kay ji say aur yaqeenan woh sachon mein say hai.\\n12.52 (yousuf alh-e-salam ney kaha) yeh iss wastay kay (aziz) jaan ley kay mein ney uss ki peeth peechay uss ki khayanat nahi ki aur yeh bhi kay Allah dagha baazon kay hathkanday chalney nahi deta.\\nPosted by WILLIAM | at 12:11 AM | Labels: Para 12 | Estou lendo: Para 12Tweet this! | Feed.","num_words":6689,"character_repetition_ratio":0.046,"word_repetition_ratio":0.0,"special_characters_ratio":0.229,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.995,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"You ae e ؛ fjirh mein shehad baichnay walay ghair mulki ko muqadmay ka saamna karna prhgya - Molkki Live\\nOperation room ko 1 arab shehri ke baray mein kayi calls masool huien jo galiyo aur awaami ilaqon mein shehad beech raha tha, jis ke shehad ki qeemat bhi aam dukanon se susti thi.\\nfjirh mutahidda arab amarat ki riyasat fjirh mein shehad baichnay walay ghair mulki ko muqadmay ka saamna karna prhgya, 35 sala arab shakhs mutaliqa hakkaam se licence haasil kiye baghair traffic signals aur awaami ilaqon mein shehad farokht karne ki wajah se muqadmay ka saamna kere ga.\\nPolice report ke mutabiq operation room ko 1 arab shehri ke baray mein kayi calls masool huien jo galiyo aur awaami ilaqon mein shehad beech raha tha, jis ke shehad ki qeemat bhi dukanon se susti thi, jis ke baad police ne mulzim ko girftar kya to is ne public پراسیکیوشن ke samnay aitraaf kya aur wazahat ki ke is ne licence haasil nahi kya kyun ke woh –apne visa ki tajdeed ke amal mein tha .\\ndouran tafteesh arab shehri ne yeh bhi kaha ke woh baazaaron mein logon se bheek nahi mangta tha balkay sirf shehad farokht kar raha tha, is douran shakhs ne tasdeeq ki ke woh 20 darham fi klov se ziyada ki qeemat mein shehad kharidata hai aur usay 50 darham fi klov mein dobarah farokht karta hai .\\nbataya gaya hai ke girftar kiye gaye shakhs ko suneney ke baad fjirh ki adalat ne is case ke hawalay se faisla ghair mulki arab shehri ko girftar karne walay afsaraan ka muaqqaf jan-nay tak multawi kardiya .\\ndoosri taraf Dubai mein aik khatoon khanah ko انسٹاگرام par shohar ka mobile number shaya karne par muqadmay ka saamna hai, jahan gharelo khatoon ko social media plate forms par –apne shohar ka phone number post kar ke is ki raazdari ki khilaaf warzi par dhai hazaar darham jurmana kya gaya hai, khatoon par social media par un ke ghar ki tasaveer shaya karne ka ilzaam bhi lagaya gaya. Dubai court ki aik adalat se maloom sun-hwa hai.\\n40 sala amarati gharelo khatoon ne is saal January mein –apne انسٹاگرام account par –apne shohar ke sath zaati baat cheet ki tasaveer aur is ka phone number shaya kya, is ke shohar ne is waqeye ki ittila Dubai police station ko di aur daawa kya ke is ki biwi ne is ki raazdari ki khilaaf warzi ki hai taham khatoon khanah ne kamrah adalat mein ilzamaat ki tardeed ki .\\nadalat mein samaat ke douran gharelo khatoon ne daawa kya ke woh Dubai mein –apne apartment mein thi aur apni behnoon ke sath khandani masla hal karne ke baray mein baat kar rahi thi, is douran mein un ke sath wats app par baat kar rahi thi, mein ne –apne bachon ki tasaveer –apne انسٹاگرام account par dalain aur sath hi is mein meri aur mere shohar ke darmiyan honay wali baat cheet bhi thi .\\nPrevious Kuwait mein kafeel system khatam karne ka mutalba\\nNext kuwait mein muqeem hazaron tarkin watan se driving licence wapas lainay ka faisla","num_words":505,"character_repetition_ratio":0.061,"word_repetition_ratio":0.089,"special_characters_ratio":0.197,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.997,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Para 15 | Quran Tube\\n(Sura-Bani-Israeel Makka mai Nazil hui, is mai aikso-gyara (111) Aayatain hain)\\n17.01 Pak hai woh Allah Taalaa jo apney bandey ko raat hi raat mein masjid-e-haram say masjid-e-aqsa tak ley gaya jiss kay aas pass hum ney barkat dey rakhi hai iss liye kay ussay apni qudrat kay baaz namoney deikhayen yaqeenan Allah Taalaa hi khoob sunnay dekhney wala hai.\\n17.02 Hum ney musa ko kitab di aur ussay bani israeel kay liye hidayat bana diya kay tum meray siwa kissi ko apna kaarsaaz na banana.\\n17.03 Aey unn logon ki aulad! Jinhen hum ney nooh kay sath sawar ker diya tha woh humara bara hi shukar guzaar banda tha.\\n17.04 Hum ney bano islraeel kay liye unn ki kitab mein saaf faisla ker diya tha kay tum zamin mein doobara fasad barpa kero gay aur tum bari zabardast ziyadtiyan kero gay.\\n17.05 Inn dono wadon mein say pehlay kay aatay hi hum ney tumharay muqabley per apney banday bhej diye jo baray hi larakay thay. Pus woh tumharay gharon kay andar tak phel gaye aur Allah ka yeh wada poora hona hi tha.\\n17.06 Phir hum ney unn per tumhara ghalba dey ker tumharay din pheray aur maal aur aulad say tumhari madad ki aur tumehn baray juthay wala bana diya.\\n17.07 Agar tum ney achay kaam kiye to khud apney hi faeeday kay liye aur agar tum ney buraiyan kin to bhi apney hi liye phir jab doosray waday ka waqt aaya (to hum ney doosray bandon ko bhej diya takay) woh tumharay chehray bigar den aur pehli dafa ki tarah phir ussi masjid mein ghuss jayen. Aur jiss jiss cheez per qaboo payen tor phor ker jarr say ukhar den.\\n17.08 Umeed hai kay tumhara rab tum per reham keray. Haan agar tum phir bhi wohi kerney lagay to hum bhi doobara aisa hi keren gay aur hum ney munkiron kay qaid khana jahannum ko bana rakha hai.\\n17.09 Yaqeenan yeh quran woh raasta dikhata hai jo boht hi seedha hai aue eman walon ko jo nek aemaal kertay hain iss baat ki khushkhabri deta hai kay unn kay liye boht bara ajar hai.\\n17.10 Aur yeh kay jo log aakhirat per yaqeen nahi rakhtay unn kay liye hum ney dardnaak azab tayyar ker rakha hai.\\n17.11 Aur insan buraee ki duayen mangney lagta hai bilkul iss ki apni bhalaee ki dua ki tarah insan hai hi bara jald baaz.\\n17.12 Hum ney raat aur din ko apni qudrat ki nishaniyan banaee hain raat ki nishani ko to hum ney bey noor ker diya hai aur din ki nishani ko roshan banaya hai takay tum apney rab ka fazal talash ker sako aur iss liye bhi kay barson ka shumar aur hisab maloom ker sako aur her her cheez ko hum ney boht tafseel say biyan farma diya hai.\\n17.13 Hum ney her insan ki buraee bhalaee ko uss kay galay laga diya hai aur baroz qayamat hum uss kay samney uss ka naam-e-aemaal nikalen gay jissay woh apney upper khulla hua paa ley ga.\\n17.14 Ley! Khus hi apni kitab aap parh ley. Aaj to tu aap hi apna khud hisab lenay ko kafi hai.\\n17.15 Jo raah-e-raast hasil kerley woh khud apney hi bhalay kay liye raah yafta hota hai aur jo bhatak jaye uss ka bojh ussi kay upper hai koi bojh wala kissi aur ka bojh apney upper na laaday ga aur humari sunnat nahi kay rasool bhejney say pehlay hi azab kerney lagen.\\n17.16 Aur jab hum kissi basti ki halakat ka irada ker letay hain to wahan kay khushaal logon ko (kuch) hukum detay hain aur woh uss basti mein khulli na-farmani kerney lagtay hain to unn per (azab) ki baat sabit hojati hai phir hum ussay tabah-o-barbad ker detay hain.\\n17.17 Hum ney nooh kay baad bhi boht si qomen halak kin aur tera rab apney bandon kay gunahon say kafi khabardaar aur khoob dekhney wala hai.\\n17.18 Jiss ka irada sirf iss jaldi wali duniya (fori faeeda) ka hi ho ussay hum yahan jiss qadar jiss kay liye chahayen sirdast detay hain bil aakhir uss kay liye jahannum muqarrar ker detay hain jahan woh burray halon dhutkara hua dakhil hoga.\\n17.19 Aur jiss ka irada aakhirat ka ho aur jaisi kosish uss kay liye honi chahaye woh kerta bhi ho aur woh baa eman bhi ho pus yehi log hain jin ki kosish ki Allah kay haan poori qadar daani ki jaye gi.\\n17.20 Her aik ko hum ba-hum phonchaye jatay hain enhen bhi aur unhen bhi teray perwerdigar kay inamaat mein say. Teray perwerdigar ki bakhsish ruki hui nahi hai.\\n17.21 Dekhlay kay inn mein aik ko aik per hum ney kiss tarah fazilat dey rakhi hai aur aakhirat to darjon mein aur bhi barh ker hai aur fazilat kay aetbaar say bhi boht bari hai.\\n17.22 Allah kay sath kissi aur ko mabood na thehra kay aakhirish tu buray halon bey kus hoker beht rahey ga.\\n17.23 Aur tera perwerdigar saaf saaf hukum dey chuka hai kay tum uss kay siwa kissi aur ki ibadat na kerna aur maa baap kay sath ehsan kerna. Agar teri mojoodgi mein inn mein say aik ya yeh dono burhapay ko phonch jayen to unn kay aagay uff tak na kehna na unhen daant dapat kerna bulkay unn kay sath adab-o-ehtram say baat cheet kerna.\\n17.24 Aur aajzi aur mohabbat kay sath unn kay samney tawazo ka bazoo pust rakhay rakhna aur dua kertay rehna kay aey meray perwerdigar! Inn per waisa hi reham ker jaisa enhon ney meray bachpan mein meri perwerish ki hai.\\n17.25 Jo kuch tumharay dilon mein hai ussay tumhara rab bakhoobi janta hai agar tum nek ho to woh to tujoo kerney walon ko bakhshney wala hai.\\n17.26 Aur rishtay daaron ka aur miskeenon aur musafiron ka haq ada kertay raho aur israaf aur bey jaa kharch say bacho.\\n17.27 Bey jaa kharch kerney walay shetano kay bhai hain. Aur shetan apney perwerdigar ka bara hi na shukra hai.\\n17.28 Aur agar tujhay inn say mun pher lena paray apney rab ki iss rehmat ki justujoo mein jiss ki tu umeed rakhta hai to bhi tujhay chahiye kay umdagi aur narmi say unhen samjha dey.\\n17.29 Apna hath apni gardan say bandha hua na rakh aur na ussay bilkul hi khol dey kay phir malamat kiya hua dar manda beth jaye.\\n17.30 Yaqeenan tera rab jiss kay liye chahaye rozi kushada ker deta hai aur jiss kay liye chahaye tang. Yaqeenan woh apney bandon say baa khabar aur khoob dekhney wala hai.\\n17.31 Aur muflisi kay khof say apni aulado ko naa maar dalo unn ko aur tum ko hum rozi detay hain . yaqeenan inn ka qatal kerna kabeera gunah hai.\\n17.32 Khabrdaar zinna kay qareeb bhi na phatakna kiyon kay woh bari bey hayaee hai aur boht hi buri raah hai.\\n17.33 Aur kissi jaan ko jiss ka maarna Allah ney haram ker diya hai hergiz na haq qatal na kerna aur jo shaks mazloom honey ki soorat mein maar dala jaye hum ney uss kay waris ko taqat dey rakhi hai pus ussay chahiye kay maar dalney mein ziyadti na keray be-shak woh madad kiya gaya hai.\\n17.34 Aur yateem kay maal kay qareeb bhi na jao ba-juz uss tareeqay kay jo boht hi behtar ho yahan tak kay woh apni balooghat ko phonch jaye aur waday pooray kero kiyon kay qol-o-qarar ki baaz purs honey wali hai.\\n17.35 Aur jab naapney lago to bharpoor paymaney say naapo aur seedhi tarazoo say tola kero. Yehi behtar hai aur anjam kay lehaz say bhi boht acha hai.\\n17.36 Jiss baat ki tujhay khabar hi na ho uss kay peechay mat parr. Kiyon kaan aur aankh aur dil inn mein say her aik say pooch gooch ki janey wali hai.\\n17.37 Aur zamin mein akar ker na chal kay na to tu zamin ko phaar sakta hai aur na lambai mein paharon ko phonch sakta hai.\\n17.38 Inn sab kaamon ki buraee teray rab kay nazdeek (sakht) na pasand hai.\\n17.39 Yeh bhi munjmila uss wahee kay hai jo teri janib teray rab ney hikmat say utari hai tu Allah kay sath kissi aur ko mabood na banana kay malamat khorda aur raand-e-dargah hoker dozakh mein daal diya jaye.\\n17.40 Kiya beton kay liye to Allah ney tumhen chant liya aur khud apney liye farishton ko larkiyan bana lin? Be-shak tum boht bara bol bol rahey ho.\\n17.41 Hum ney to iss quran mein her her tarah biyan farma diya kay log samajh jayen lekin iss say enhen to nafrat hi barhti hai.\\n17.42 Keh dijiye! Kay Allah kay siwa aur mabood bhi hotay jaisay kay yeh log kehtay hain to zaroor woh abb tak malik-e-arsh ki janib raah dhoond nikaltay.\\n17.43 Jo kuch yeh kehtay hain iss say woh pak aur bala tar boht door aur boht buland hai.\\n17.44 Saton aasman aur zamin aur jo bhi inn mein hai ussi ki tasbeeh ker rahey hain. Aisi koi cheez nahi jo ussay pakeezgi aur tareef kay sath yaad na kerti ho.haan yeh sahih hai kay tum uss ki tasbeeh samajh nahi saktay. Woh bara burbaar aur bakhshney wala hai.\\n17.45 Tu jab quran parhta hai hum teray aur unn logon kay darmiyan jo aakhirat per yaqeen nahi rakhtay aik posheeda hijab daal detay hain.\\n17.46 Aur inn kay dilon per hum ney pardey daal diye hain kay woh issay samjhen aur inn kay kano mein bojh aur jab tu sirf Allah hi ka zikar uss ki toheed kay sath iss quran mein kerta hai to woh roo gardani kertay peeth pher ker bhag kharay hotay hain.\\n17.47 Jiss gharz say woh log issay suntay hain unn (ki niyaton) say hum khoob aagah hain jab yeh aap ki taraf kaan lagaye huye hotay hain tab bhi aur yeh mashwara kertay hain tab bhi jab kay zalim kehtay hain kay tum uss ki tabeydaari mein lagay huye ho jin per jadoo ker diya gaya hai.\\n17.48 Dekhen to sahih aap kay liye kiya kiya misalen biyan kertay hain pus woh behak rahey hain. Abb to raah pana inn kay bus mein nahi raha.\\n17.49 Enhon ney kaha kay kiya jab hum haddiyan aur (mitti hoker) reza reza hojayen gay to kiya hum azz sir-e-no peda ker kay phir doobara utha kharay kerdiye jayen gay.\\n17.50 Jawab dijiye kay tum pathar bann jao ya loha.\\n17.51 Ya koi aur aisi khulqat jo tumharay dilon mein boht hi sakht maloom ho phir woh yeh poochen kay kaun hai jo doobara humari zindagi lotaye? Aap jawab dey den kay wohi Allah jiss ney tumhen awal martaba peda kiya iss per woh apney sir hila hila ker aap say daryaft keren gay kay acha yeh hai kab? To aap jawab dey den kay kiya ajab kay woh (sa’at) qareeb hi aan lagi ho.\\n17.52 Jiss din woh tumhen bulaye ga tum uss ki tareef kertay huye tameel-e-irshad kero gay aur gumaan kero gay kay tumhara rehna boht hi thora hai.\\n17.53 Aur meray bandon say keh dijiye kay woh boht hi achi baat mun say nikala keren kiyon kay shetan aapas mein fasad dalwata hai. Be-shak shetan insan ka khulla dushman hai.\\n17.54 Tumhara rab tum say ba-nisbat tumharay boht ziyada jannay wala hai woh agar chahaye to tum per reham ker dey ya agar woh chahaye tumhen azab dey. Hum ney aap ko inn ka zaimay daar thehra ker nahi bheja.\\n17.55 Aasamno-o-zamin mein jo bhi hai aap ka rab sab ko bakhoobi janta hai. Hum ney baaz payghumbaron ko baaz per behtari aur bartari di hai aur dawood ko zaboor hum ney ata farmaee hai.\\n17.56 Keh dijiye kay Allah kay siwa jinhen tum mabood samajh rahey ho unhen pukaro lekin na to woh tum say kissi takleef ko door ker saktay hain aur na badal saktay hain.\\n17.57 Jinhen yeh log pukartay hain khud woh apney rab kay taqarrub ki justujoo mein rehtay hain kay inn mein say kaun ziyada nazdeek hojaye woh khud uss ki rehmat ki umeed rakhtay aur uss kay azab say khifzada rehtay hain (baat bhi yehi hai) kay teray rab ka azab darney ki cheez hi hai.\\n17.58 Jitni bhi bastiyan hain hum qayamat kay din say pehlay pehlay ya to unhen halak ker denay walay hain ya sakht tar azab denay walay hain. Yeh to kitab mein likha ja chuka hai.\\n17.59 Humen nishanaat (mojzaat) kay nazil kerney say rok sirf issi ki hai kay aglay log enhen jhutla chuken hain hum ney samoodiyon ko bator baseerat kay oontni di lekin unhon ney uss per zulm kiya hum to logon ko dhamkaney kay liye hi nishaniyan bhejtay hain.\\n17.60 Aur yaad kero jabkay hum ney aap say farma diya kay aap kay rab ney logon ko gher liya hai. Jo roya (any royat) hum ney aap ko dikhaee thi woh logon kay liye saaf aazmaeesh hi thi aur issi tarah woh darakht bhi jiss say quran mein izhar-e-nafrat kiya gaya hai. Hum unehn dara rahey hain lekin yeh unhen aur bari sirkashi mein barha raha hai.\\n17.61 Aur jab hum ney farishton ko hukum diya kay adam ko sajda kero to iblees kay siwa sab ney kiya uss ney kaha kiya mein ussay sajda keroon jissay tu ney mitti say peda kiya hai.\\n17.62 Acha dekh ley issay tu ney mujh per buzrugi to di hai lekin agar mujhay bhi qayamat tak tu ney dheel di to mein iss ki aulad ko ba-juz boht thoray logon kay apney bus mein kerloon ga.\\n17.63 Irshad hua kay jaa inn mein say jo bhi tera tabeydaar hojayega to tum sab ki saza jahannum hai jo poora poora badla hai.\\n17.64 Inn mein say tu jissay bhi apni aawaz say behka sakay behka ley aur inn per apney sawar aur piyaday charha laa aur inn kay maal aur aulad mein say apna bhi sajha laga aur enhen jhootay waday dey ley. Inn say jitney bhi waday shetan kay hotay hain sab kay sab sirasir fareb hain.\\n17.65 Meray sachay bandon per tera koi qaboo aur bus nahi. Tera rab kaarsaazi kerney wala kafi hai.\\n17.66 Tera perwerdigar woh hai jo tumharay liye darya mein kashtiyan chalata hai takay tum uss ka fazal talash kero. Won tumharay upper boht hi meharbaan hai.\\n17.67 Aur samandaron mein musibat phonchtay hi jinhen tum pukartay thay sab gumm hojatay hain sirf wohi Allah baqi reh jata hai. Phir jab woh tumhen khushki ki taraf bacha laata hai to tum mun pher letay ho aur insan bara hi na shukra hai.\\n17.68 To kiya tum iss say bey khof hogaye ho kay tumhen khushki ki taraf (ley jaa ker zamin) mein dhansa dey ya tum per pathron ki aandhi bhej dey. Phir tum apney liye kissi nigehbaan ko na paa sako.\\n17.69 Kiya tum iss baat say bey khof hogaye ho kay Allah Taalaa phir tumhen doobara darya kay safar mein ley aaye aur tum per tez-o-tund hawaon kay jhonkay bhej dey aur tumharay kufur kay baees tumhen dobo dey. Phir tum apney liye hum per iss ka dawa (peecha) kerney wala kissi ko na pao.\\n17.71 Jiss din hum her jamat ko uss kay paishwa samet bulayen gay. Phir jin ka bhi aemaal nama dayen hath mein dey diya gaya woh to shoq say apna naam-e-aemaal parheny lagen gay aur dhagay kay barabar (zarra barabar) bhi zulm na kiye jayen gay.\\n17.72 Aur jo koi iss jahan mein andha raha woh aakhirat mein bhi andha aur raastay say boht hi bhatka hua rahey ga.\\n17.73 Yeh log aap ko iss wahee say jo hum ney aap per utari hai behkana chahtay hain kay aap iss kay siwa kuch aur hi humaray naam say ghar ghara len tab to aap ko yeh log apna wali dost bana letay.\\n17.74 Agar hum aap ko sabit qadam na rakhtay to boht mumkin tha kay inn ki taraf qadray qaleel maeel ho hi jatay.\\n17.75 Phir to hum bhi aap ko dohra azab duniya ka kertay aur dohra hi maut ka phir aap to apney liye humaray muqablay mein kissi ko madadgar bhi na patay.\\n17.76 Yeh to aap kay qadam iss sir zamin say ukharaney hi lagay thay kay aap ko iss say nikal den. Phir yeh bhi aap kay baad boht hi kum thehar patay.\\n17.77 Aisa hi dastoor unn ka tha jo aap say pehlay rasool hum ney bhejay aur aap humaray dastoor mein kabhi radd-o-badal na payen gay.\\n17.78 Namaz ko qaeem keren aftab kay dhalney say ley ker raat ki tareeki tak aur fajar ka quran parhna bhi yaqeenan fajar kay waqt ka quran parhna hazir kiya gaya hai.\\n17.79 Raat kay kuch hissay mein tahajjud ki namaz mein quran ki tilawat keren yeh ziyadti aap kay liye hai un-qarib aap ka rab aap ko muqam-e-mehmood mein khara keray ga.\\n17.80 Aur dua kiya keren kay aey meray perwerdigar mujhay jahan ley jaa achi tarah ley jaa aur jahan say nikal achi tarah nikal aur meray liye apney pass say ghalba aur imdad muqarrar farma dey.\\n17.81 Aur ailaan kerdey kay haq aa chuka aur na haq nabood hogaya. Yaqeenan baatil tha bhi nabood honey wala.\\n17.82 Yeh quran jo hum nazil ker rahey hain momino kay liye to sirasir shifa aur rehmat hai. Haan zalimon kay ba-juz nuksan kay aur koi ziyadti nahi hoti.\\n17.83 Aur insan per jab hum apna inam kertay hain to mun mor leta hai aur kerwat badal leta hai aur jab issay koi takleef phonchti hai to woh mayus ho jata hai.\\n17.84 Keh dijiye! Kay her shaks apney tareeqay per aamil hai jo poori hidayat kay raastay per hain unhen tumhara rab hi bakhoobi jannay wala hai.\\n17.85 Aur yeh log aap say rooh ki babat sawal kertay hain aap jawab dey dijiye kay rooh meray rab kay hukum say hai aur tumhen boht hi kum ilm diya gaya hai.\\n17.86 Aur agar hum chahayen to jo wahee aap ki taraf hum ney utari hai sab salb ker len phir aap ko iss kay liye humaray muqablay mein koi himayati mayassar na aa sakay.\\n17.87 Siwaye aap kay rab ki rehmat kay yaqeenan aap per uss ka bara hi fazal hai.\\n17.88 Keh dijiye kay agar tamam insan aur kul jinnat mill ker iss quran kay misil lana chahayen to inn sab say iss kay misil lana na mumkin hai qo woh (aapas mein) aik doosray kay madadgar bhi bann jayen.\\n17.89 Hum ney to iss quran mein logon kay samjhney kay liye her tarah say tamam misalen biyan ker di hain magar aksat log inkar say baaz nahi aatay.\\n17.90 Enhon ney kaha hum aap per hergiz eman laney kay nahi ta-waqt-e-kay aap humaray liye zamin say koi chashma jari na ker den.\\n17.91 Ya khud aap kay liye hi koi baagh ho khujooron aur anguron ka aur iss kay darmiyan aap boht si nehren jari ker dikhayen.\\n17.92 Ya aap aasman ko hum per tukray tukray ker kay gira den jaisa kay aap ka guman hai ya aap khud Allah Taalaa ko aur farishton ko humaray samney laa khara keren.\\n17.93 Ya aap kay apney liye koi soney ka ghar ho jaye ya aap aasman per charh jayen aur hum to aap kay charh janey ka bhi uss waqt tak hergiz yaqeen nahi keren gay jab tak aap hum per koi kitab na utaar layen jissay hum khud parh len aap jawab dey den kay mera perwerdigar pak hai mein to sirf aik insan hi hun jo rasool banaya gaya hun.\\n17.94 Logon kay pass hidayat phonch chukney kay baad eman say rokney wali sirf yehi cheez rahi kay unhon ney kaha kiya Allah ney aik insan ko hi rasool bana ker bheja?\\n17.95 Aap keh den kay agar zamin mein farishtay chaltay phirtay aur rehtay bastay hotay to hum bhi inn kay pass kissi aasmani farishtay ho ko rasool bana ker bhejtay.\\n17.96 Keh dijiye kay meray aur tumharay darmiyan Allah Taalaa ka gawah hona kafi hai. Woh apney bandon say khoob aagah aur bakhoobi dekhney wala hai.\\n17.97 Allah jiss ki rehnumaee keray woh to hidayat yafta hai aur jissay woh raah say bhatka dey na mumkin hai kay tu uss ka madadgar uss kay siwa kissi aur ko paye aisay logon ko hum baroz qayamat ondhay mun hashar keren gay daran halankay woh andhay goongay aur behray hongay unn ka thikana jahannum hoga. Jab kabhi woh bujhney lagay gi hum unn per ussay aur bharka den gay.\\n17.98 Yeh sab humari aayaton say kufur kerney aur uss kehney ka badla hai kay kiya jab hum hadiyan aur rezay rezay hojayen gay phir hum naee pedaeesh mein utha kharay kiye jayen gay?\\n17.99 Kiya enhon ney iss baat per nazar nahi ki jiss Allah ney aasman-o-zamin ko peda kiya hai woh inn jaison ki pedaeesh per poora qadir hai ussi ney inn kay liye aik aisa waqt muqarrar ker rakha hai jo shak-o-shubay say yaksar khali hai lekin zalim log inkar kiye baghair rehtay hi nahi.\\n17.100 Keh dijiye kay agar bil farz tum meray rab ki rehmaton kay khazanon kay malik bann jatay to tum uss waqt bhi uss kay kharch ho janey kay khof say uss ko rokay rakhtay aur insan hai hi tang dil.\\n17.101 Hum ney musa ko no moajzzay bilkul saaf saaf ata farmaye tu khud hi bani isaeel say pooch ley kay jab woh inn kay pass phonchay to firaon bola kay aey musa! Meray khayal mein to tujh per jadoo ker diya gaya hai.\\n17.102 Musa ney jawab diya kay yeh to tujhay ilm ho chuka hai kay aasman-o-zamin kay perwerdigar hi ney yeh moajzzay dikhaney samjhaney ko nazil farmaye hain aey firaon! Mein to samajh raha hun kay tu yaqeenan barbad-o-halak kiya gaya hai.\\n17.103 Aakhri firaon ney pukhta irada ker liya kay unhen zamin say hi ukher dey to hum ney khud ussay aur uss kay tamam sathiyon ko gharq ker diya.\\n17.104 Iss ka baad hum ney bani isaraeel say farma diya kay iss sir zamin per tum raho saho haan jab aakhirat ka wada aaye ga hum tum sab ko samet aur lapet ker ley aayen gay.\\n17.105 Aur hum ney iss quran ko haq kay sath utara aur yeh bhi haq kay sath utra. Hum ney aap ko sirf khushkhabri sunaney wala aur daraney wala bana ker bheja hai.\\n17.106 Quran ko hum ney thora thora ker kay iss liye utara hai kay aap issay ba-mohlat logon ko sunayen aur hum ney khud bhi issay ba-tadreej nazil farmaya.\\n17.107 Keh dijiye! Tum iss per eman laao ya na laao jinehn iss say pehlay ilm diya gaya hai unn kay pass to jab bhi iss ki tilawat ki jati hai to woh thoriyon kay bal sajda mein gir partay hain.\\n17.108 Aur kehtay hain kay humara rab pak hai humaray rab ka wada bila shak-o-shuba poora ho ker rehney wala hi hai.\\n17.109 Woh apni thoriyon kay bal rotay huye sajday mein gir partay hain aur yeh quran unn ki aajzi aur khushoo aur khuzoo barha deta hai.\\n17.110 Keh dijiye kay Allah ko Allah keh ker pulkaro ya rehman keh ker jiss naam say bhi pukaro tamam achay naam ussi kay hain. Na to tu apni namaz boht buland aawaz say parh aur na bilkul posheeda balkay iss kay darmiyan ka raasta talash kerley.\\n17.111 Aur yeh keh dijiye kay tamam tareefen Allah hi kay liye hain jo na aulad rakhta hai na apni badshaat mein kissi ko shareek aur saajhi rakhta hai aur na woh kamzor hai kay ussay kissi himayati ki zaroorat ho aur tu uss ki poori poori baraee biyan kerta reh.\\n18.01 Tamam tareefen ussi Allah kay liye saza waar hain jiss ney apney bandey per yeh quran utara aur iss mein koi kasar baqi na chori.\\n18.02 Bulkay her tarah say theek thaak rakha takay apney pass ki saza sakht saza say hoshiyar ker dey aur eman laney aur nek amal kerney walon ko khushkhabriyan suna dey kay unn kay liye behtareen badla hai.\\n18.03 Jiss mein woh hamesha hamesha rahen gay.\\n18.04 Aur unn logon ko bhi dara dey jo kehtay hain kay Allah Taalaa aulad rakhta hai.\\n18.05 Dar-haqeeqat na to khud unhen iss ka ilm hai na unn kay baap dadon ko. Yeh tohmat bari buri hai jo inn kay mun say nikal rahi hai woh nira jhoot bak rahey hain.\\n18.06 Pus agar yeh log iss baat per eman na layen to kiya aap inn kay peechay issi ranj mein apni jaan halak ker dalen gay?\\n18.07 Rooy-e-zamin per jo kuch hai hum ney ussay zamin ki ronaq ka baees banaya hai kay hum enhen aazma len kay inn mein say kaun nek aemaal wala hai.\\n18.08 Iss per jo kuch hai hum ussay aik humwaar saaf maidan ker dalney walay hain.\\n18.09 Kiya tu apney khayal mein ghaar aur katbay walon ko humari nishaniyon mein say koi boht ajeeb nishani samjha raha hai?\\n18.10 Unn chand no-jawano ney jab ghaar mein panah li to dua ki kay aey humaray perwerdigar! Humen apney pass say rehmat ata farma aur humaray kaam mein humaray liye raah yabi ko aasan ker dey.\\n18.11 Pus hum ney unn kay kano per ginti kay kaee saal tak issi ghaar mein pardey daal diye.\\n18.12 Phir hum ney unehn utha khara kiya kay hum yeh maloom ker len kay dono giroh mein say uss intehaee muddat ko jo unhon ney guzari kiss ney ziyada yaad rakhi hai.\\n18.13 Hum unn ka sahih waqiya teray samney biyan farma rahey hain. Yeh chand no-jawan apney rab per eman laye thay aur hum ney unn ki hodayat mein taraqqi di thi.\\n18.14 Hum ney unn kay dil mazboot ker diye thay jabkay yeh uth kharay huye aur kehney lagay kay humara perwerdigar to wohi hai jo aasman-o-zamin ka perwerdigar hai na mumkin hai kay hum uss kay siwa kissi aur mabood ko pukaren agar aisa kiya to hum ney nihayat hi ghalat baat kahi.\\n18.15 Yeh hai humari qom jiss ney iss kay siwa aur mabood bana rakhen hain. Inn ki khudaee ki yeh koi saaf daleel kiyon paish nahi kertay Allah per jhoot iftra bandhney walay say ziyada zalim kaun hai?\\n18.16 Jabkay tum unn say aur Allah kay unn kay maboodon say kinara kash hogaye to abb tum kissi ghaar mein jaa behto tumhara rab tum per apni rehmat phela dey ga aur tumharay liye tumharay kaam mein sahoolat mohiyya ker dey ga.\\n18.17 Aap dekhen gay kay aftab ba-waqt tuloo unn kay ghaar say dayne janob ko jhuk jata hai aur ba-waqt-e-ghuroob unn kay bayen janib katra jata hai aur woh iss ghaar ki kushada jaga mein hain. Yeh Allah ki nishaniyon mein say hai. Allah Taalaa jiss ki raahbari farmaye woh raah-e-raast per hai aur jissay woh gumraah ker dey na mumkin hai kay aap uss ka koi kaar saaz aur rehnuma paa saken.\\n18.18 Aap khayal kertay hain kay woh beydaar hain halankay woh soye huye thay khud hum hi unhen dayen bayen kerwaten dilaya kertay thay unn ka kutta bhi chokhat per apney hath paon phelaye huye tha. Agar aap jhank ker unhen dekhna chahatay to zaroor ultay paon bhag kharay hotay aur unn kay rob say aap per dehshat chah jati.\\n18.19 Issi tarah hum ney unhen jaga ker utha diya kay aapas meinpooch gooch kerlen. Aik kehney walay ney kaha kay kiyon bhaee tum kitney dair thehray rahey? Unhon ney jawab diya kay aik din ya aik din say bhi kum. Kehney lagay kay tumharay thehray rehney ka ilm ba-khoobi Allah Taalaa hi ko hai. Abb to tum apney mein say kissi ko apni yeh chandi dey ker shehar bhejo woh khoob dekh bhaal ley kay shehar ka kaun say khana pakeeza tar hai phir ussi mein say tumharay liye khaney kay liye ley aaye aur boht ehtiyat aur narmi barttay aur kissi ko tumhari khabar na honey dey.\\n18.20 Agar yeh kafir tum per ghalba paa len to tumhen sangsaar ker den gay ya tumhen phir apney deen mein lota len gay aur phir tum kabhi bhi kaamyaab na hosako gay.\\n18.21 Hum ney iss tarah logon ko unn kay haal say aagah ker diya kay woh jaan len kay Allah ka wada bilkul sacha hai aur qayamat mein koi shuba nahi. Jabkay woh apney amar mein aapas mein ikhtilaf ker rahey thay kehney lagay inn kay ghaar per aik emaarat bana lo. Unn ka rab hi unn kay haal ka ziyada aalim hai. Jin logon ney unn kay baray mein ghalba paya woh kehney lagay kay hum to inn kay aas pass masjod bana len gay.\\n18.22 Kuch log to kahen gay kay ashaab-e-kahaf teen thay aut chotha unn ka kuta tha. Kuch kahen gay kay panch thay aur chata unn ka kuta tha ghaib ki baton mein atkal (kay teer tukkay) chalatay hain kuch kahen gay woh saat hain aur aathwaa unn ka kuta hai. Aap keh dijiye kay mera perwerdigar unn ki tadaad ko ba-khoobi jannay wala hai unhen boht hi kum log jantay hain. Pus aap inn kay muqadmay mein sirf sirsari guftugoo hi keren aur inn mein say kissi say unn kay baray mein pooch gooch bhi na keren.\\n18.23 Aur hergiz hergiz kissi kaam yun na kehna kay mein issay kal keroon ga.\\n18.24 Magar sath hi inshaAllah keh lena. Aur jab bhi bhoolay apney perwerdigar ko yaad ker liya kerna aur kehtay rehna mujhay poosi umeed hai kay mera rab mujhay iss say bhi ziyada hidayat kay qareeb ki baat ki rehbari keray.\\n18.25 Woh log apney ghaar mein teen so saal tak rahey aur no saal aur ziyada guzaray.\\n18.26 Aap keh den Allah hi ko unn kay thehray rehney ki muddat ka ba-khoobi ilm hai aasmanon aur zaminon ka ghaib sirf ussi ko hasil hai woh kiya hi acha dekhney aur sunnay wala hai. Siwaye Allah kay unn ka koi madadgaar nahi Allah Taalaa apney hukum mein kissi ko shareeq nahi kerta.\\n18.27 Teri janib jo teray rab ki kitab wahee ki gaee hai ussay parhta reh uss ki baton ko koi badalney wala nahi tu uss kay siwa hergiz hergiz koi panah ki jagah na paye ga.\\n18.28 Aur apney aap ko unhin kay sath rakha ker jo apney perwerdigar ko subha shaam pukartay hain aur ussi kay chehray kay iraday rakhtay hain (raza mandi chahatay hain) khabardaar! Teri nigahen unn say na hatney payen kay dunyawi zindagi kay thaath kay iraday mein lag jaa. Dekh uss ka kehna na manna jiss kay dil ko hum ney apney zikar say ghafil ker diya hai aur jo apni khuwaishon kay peechay para hua hai aur jiss ka kaam hadd say guzar chuka hai.\\n18.29 Aur ailaan ker dey kay yeh sirasar bar-haq quran tumharay rab ki taraf say hai. Abb jo chahaye eman laye aur jo chahaye kufur keray. Zalimon kay liye hum ney woh aag tayyar ker rakhi hai jiss ki qanaten unhen gher len gi agar woh faryad rasi chahayen gay to unn ki faryad rasi uss pani say ki jayegi jo tel ki talchat jaisa hoga jo chehray bhoon dey ga bara hi bura pani hai aur bari buri aaram gaah (dozakh) hai.\\n18.30 Yaqeenan jo log eman layen aur nek aemaal keren to hum kissi nek amal kerney walay ka sawab zaya nahi kertay.\\n18.31 Unn kay liye hameshgi wali jannaten hain inn kay neechay nehren jari hongi wahan yeh soney kay kangan pehnayen jayen gay aur sabz rang kay narm-o-bareek aur motay resham kay libas pehnen gay wahan takhton kay upper takiye lagaye huye hongay. Kiya khoob badla hai aur kiss qadar umdah aaram gaah hai.\\n18.32 Aur enhen unn do shakson ki misal bhi suna dey jin mein say aik ko hum ney do baagh angooron kay dey rakhay thay aur jinhen khujooron kay darakhton say hum ney gher rakha tha aur dono kay darmiyan kheti laga rakhi thi.\\n18.33 Dono baagh apna phal khoob laye aur iss mein kissi tarah ki kami na ki aur hum ney inn baaghon kay darmiyan nehar jari ker rakhi thi.\\n18.34 Al-gharz uss kay pass meway thay aik din uss ney baton hi baton mein apney sathi say kaha kay mein tujh say ziyada maaldaar hun aur juthay kay aitbaar say bhi ziyada mazboot hun.\\n18.35 Aur yeh apney baagh mein gaya aur tha apni jaan per zulm kerney wala. Kehney laga kay mein khayal nahi ker sakta kay kissi waqt bhi yeh barbaad hojaye.\\n18.36 Aur na mein qayamat ko qaeem honey wali khayal kerta hun aur agar (bil farz) mein apney rab ki taraf lotaya bhi gaya to yaqeenan mein (uss lotney ki jagah) iss say bhi ziyada behtar paon ga.\\n18.37 Uss kay sathi ney uss say baten kertay huye kaha kay kiya to uss (mabood) say kufur kerta hai jiss ney tujhay mitti say peda kiya. Phir nutfay say phir tujhay poora aadmi bana diya.\\n18.38 Lekin mein to aqeedah rakhta hun kay wohi Allah mera perwerdigar hai mein apney rab kay sath kissi ko shareeq na keroon ga.\\n18.39 Tu ney apney baagh mein jatay waqt kiyon na kaha kay Allah ka chaha honey wala hai koi taqat nahi magar Allah ki madad say agar tu mujhay maal-o-aulad mein apney say kam dekh raha hai.\\n18.40 Boht mumkin hai kay mera rab mujhay teray iss baagh say bhi behtar dey aur iss per aasmani azab bhej dey to yeh chatyal aur chikna maidan bann jaye.\\n18.41 Ya iss ka pani neechay utar jaye aur teray bus mein na rahey kay tu issay dhoond laye.\\n18.42 Aur uss kay (saray) phal gher liye gaye pus woh apney uss kharach per jo uss ney iss mein kiya tha apney hath malney laga aur woh baagh to ondha ulta para tha aur (woh shaks) yeh keh raha tha kay kaash! Mein apney rab kay sath kissi ko bhi shareeq na kerta.\\n18.43 Uss ki himayat mein koi jamat na uthi kay Allah say uss ka bachao kerti aur na woh khud hi badla lenay wala bann saka.\\n18.44 Yahin say (sabit hai) kay ikhtiyaraat Allah bar-haq kay liye hain woh sawab denay aur anjam kay aitbaar say both hi behtar hai.\\n18.45 Inn kay samney duniya ki zindagi ki misal (bhi) biyan kero jaisay pani jisay hum aasman say utartay hain iss say zamin ka sabza mila jula (nikla) hai phir akhir kaar woh choora choora hojata hai jisay hawayen urayen liye phirti hain. Allah Taalaa her cheez per qadir hai.\\n18.46 Maal-o-aulad to duniya ki hi zeenat hai aur (haan) albatta baqi rehney wali nekiyan teray rab kay nazdeek azrooy-e-sawab aur (aaeenda ki) achi tawaqqa kay boht behtar hain.\\n18.47 Aur jiss din hum paharon ko chalayen gay aur zamin ko tu saaf khuli hui dekhay ga aur tamam logon ko hum ikhatta keren gay inn mein say aik ko bhi baqi na choren gay.\\n18.48 Aur sab kay sab teray rab kay samney saff basta hazir kiye jayen gay. Yaqeenan tum humaray pass ussi tarah aaye jiss tarah hum ney tumhen pehli martaba peda kiya tha lekin tum to issi khayal mein rahey kay hum hergiz tumharay liye koi waday ka waqt muqarrar keren gay bhi nahi.\\n18.49 Aur naam-e-aemaal samney rakh diye jayen gay. Pus tu dekhay ga kay gunhegar iss ki tehreer say khofzada horahey hongay aur keh rahey hongay haaye humari kharabi yeh kaisi kitab hai jiss ney koi chota bara baghair gheray kay baqi hi nahi chora aur jo kuch enhon ney kiya tha sab mojood payen gay aur tera rab kissi per zulm-o-sitam na keray ga.\\n18.50 Aur jab hum ney farishton ko hukum diya kay tum adam ko sajda kero to iblees kay siwa sab ney sajda kiya yeh jinnon mein say tha uss ney apney perwerdigar ki na-farmani ki kiya phir bhi tum ussay aur uss ki aulad ko mujhay chor ker apna dost bana rahey ho? Halankay woh tum sab ka dushman hai. Aisay zalimon ka kiya hi bura badal hai.\\n18.51 Mein ney enhen aasmanon-o-zamin ki pedaeesh kay waqt mojood nahi rakha tha aur na khud inn ki apni pedaeesh mein aur mein gumraah kerney walon ko apna madadgaar bananey wala bhi nahi.\\n18.52 Aur jiss woh farmaye ga kay tumharay khayal mein jo meray shareeq thay unhen pukaro! Yeh pukaren gay lekin unn mein say koi bhi jawab na dey ga hum unn kay darmiyan halakat ka saman ker den gay.\\n18.53 Aur gunehgar jahannum ko dekh ker samajh len gay kay woh issi mein jhonkay janey walay hain lekin uss say bachney ki jagah na payen gay.\\n18.54 Hum ney iss quran mein her her tareeqay say tamam ki tamam misalen logon kay liye biyan ker di hain lekin insan sab say ziyada jhagraloo hai.\\n18.55 Logon kay pass hidayat aa chukney ka baad unhen eman laney aur apney rab say isataghfaar kerney say sirf issi cheez ney roka kay aglay logon ka sa moamla unhen bhi paish aaye ye unn kay samney khullam khulla azab aa mojood hojaye.\\n18.56 Hum to apney rasoolon ko sirf iss liye bhejtay hain kay woh khushkhabriyan suna den aur dara den. Kafir log baatil kay saharay jhagartay hain aur (chahatay hain kay) iss say haq ko larkhara den enhon ney meri aayaton ko aur jis cheez say daraya jaye ussay mazaq bana dala hai.\\n18.57 Uss say barh ker zalim kaun hai? Jissay uss kay rab ki aayaton say naseehat ki jaye woh phir bhi mun moray rahey aur jo kuch uss kay hathon ney aagay bhej rakha hai ussay bhool jaye be-shak hum ney unn kay dilon per parday daal diye hain kay woh issay (na) samajhen aur unn kay kanon mein girani hai go tu unhen hidayat ki taraf bulata rahey lekin yeh kabhi bhi hidayat nahi paney kay.\\n18.58 Tera perwerdigar boht hi baskhsish wala aur meharbani wala hai woh agar inn kay aemaal ki saza mein pakray to be-shak enhen jald hi azab ker dey bulkay inn kay liye aik waday ki ghari muqarrar hai jiss say woh sirakney ki hergiz jagah nahi payen gay.\\n18.59 Yeh hain woh bastiyan jinhen hum ney unn kay mazalim ki bina per ghaarat ker diya aur inn ki tabahi ki bhi hum ney aik miyaad muqarrar ker rakhi thi.\\n18.60 Jabkay musa ney apney no-jawan say kaha kay mein to chalta hi rahoon ga yahan tak kay do dariyaon kay sangum per phonchon khua mujhay saal-ha-saal chalne paray.\\n18.61 Jab woh dono darya kay sangum per phonchay wahan apni machli bhool gaye jiss ney darya mein surang jaisa apna raasta bana liya.\\n18.62 Jab yeh dono wahan say aagay barhay to musa ney apney no-jawan say kaha laa humara khana dey humen to apney iss safar say sakht takleef uthani pari.\\n18.63 Uss ney jawab diya kay kiya aap ney dekha bhi? Jabkay hum pathar say take laga ker aaram ker rahey thay wahin mein machli bhool gaya tha dar-asal shetan ney hi mujhay bhula diya kay mein aap say iss ka zikar keroon. Uss machli ney aik anokhay tor per darya mein apna raasta bana liya.\\n18.64 Musa ney kaha yehi tha jiss ki talash mein hum thay chunacha wahin say apney qadmon kay nishan dhoondtay huye wapis lotay.\\n18.65 Pus humaray bandon mein say aik banday ko paya jissay hum ney apney pass ki khas rehmat ata farma rakhi thi aur ussay apney pass say khas ilm sikha rakha tha.\\n18.66 Iss say musa ney kaha kay mein aap ki tabeydaari keroon? Kay aap mujhay iss nek ilm ko sikha den jo aap ko sikhaya gaya hai.\\n18.67 Uss ney kaha aap meray sath hergiz sabar nahi ker saktay.\\n18.68 Aur jiss cheez ko aap ney apney ilm mein na liya ho uss per sabar ker bhi kaisay saktay hain?\\n18.69 Musa ney jawab diya kay inshaAllah aap mujhay sabar kerney wala payen gay aur kissi baat mein , mein aap ki na-farmani na keroon ga.\\n18.70 Uss ney kaha acha agar aap meray sath hi chalney per israr kertay hain to yaad rahey kissi cheez ki nisbat mujh say kuch na poochna jabtak kay mein khud uss ki nisbat koi tazkara na keroon.\\n18.71 Phir woh dono chalay yahan tak kay aik kashti mein sawar huye to uss ney kashti kay takhtay tor diye musa ney kaha kiya aap issay tor rahey hain takay kashti walon ko dobo den yeh to aap ney bari (khatarnaak) baat ker di.\\n18.72 Uss ney jawab diya kay mein ney to pehlay hi tujh say keh diya tha kay tu meray sath hergiz sabar na ker sakay ga.\\n18.73 Musa ney jawab diya kay meri bhool per mujhay na pakriye aur mujhay apney kaam mein tangi na daliye.\\n18.74 Phir dono chalay yahan tak kay aik larkay ko paya iss ney ussay maar dala musa ney kaha kay kiya aap ney aik pak jaan ko baghair kissi jaan kay ewaz maar dala? Be-shak aap ney to bari na pasandeedah harkat ki.\\nPosted by WILLIAM | at 12:20 AM | Labels: Para 15 | Estou lendo: Para 15Tweet this! | Feed.","num_words":6668,"character_repetition_ratio":0.041,"word_repetition_ratio":0.0,"special_characters_ratio":0.23,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.995,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Malik mein kam amdan walay tabqay ke liye mehengai ki sharah 14. 12 feesad par pahonch gayi - Molkki Live\\nMalik mein kam amdan walay tabqay ke liye mehengai ki sharah 14. 12 feesad par pahonch gayi\\nadmin October 16, 2021 News Leave a comment 49 Views\\naik haftay timatar, aalo, ghee, gosht, ail pi jee slndr samait 22 ashya mehngi huien, 10 ashya ki qeematon mein kami record ki gayi. idaara shumariyat ki hafta waar report Islamabad ( اردوپوائنٹ akhbar taaza tareen. 15 october 2021 hamza ) malik mein kam amdan walay tabqay ke liye mehengai ki sharah 14. 12 feesad par pahonch gayi .\\naik haftay timatar, aalo, ghee, gosht, ail pi jee slndr samait 22 ashya mehngi huien, 10 ashya ki qeematon mein kami record ki gayi. idaara shumariyat ne hafta waar report mein mehengai se mutaliq adad o shumaar ke mutabiq guzashta haftay 22 ashya ki qeematon mein izafah sun-hwa, guzashta haftay mein mehengai ki sharah mein 0. 2 feesad izafah sun-hwa, jis ke sath mehengai ki sharah 12. 66 feesad ki satah par pahonch gayi hai .sab se kam amdan walay tabqay ke liye mehengai 14. 12 feesad par pahonch gayi hai .\\n22 mehngi honay wali ashya mein ail pi jee ka gharelo slndr 43 rupay 96 paisay, ghee 2 rupay 99 paisay fi klov, bakray ka gosht 4 rupay 58 paisay fi klov mehanga sun-hwa hai, timatar ki fi klov qeemat mein 10 rupay 67 paisay aur aalo 49 paisay fi klov izafah sun-hwa .\\nisi terhan 10 ashya ki qeematon mein kami hui, jis ke tehat چینی6 rupay 72 paisay kami hui, cheeni ki fi klov qeemat 100 rupay 33 paisay par aagai hai\\nanday fi darjan 6 rupay 65 paisay aur aatta 20 klov ka thela 11 rupay 5 paisay sasta hogaya hai.\\nmazeed bar-aan utility stores par aik baar phir mukhtalif ashya ki qeematon mein hoshrba izafah kardiya gaya, mukhtalif brandz ka ghee 15 se 49 rupay fi klov mehanga kardiya gaya, mukhtalif brandz ke cooking oil 14 se 110 rupay fi letter tak mehanga kardiya gaya. kapray dhoney ke 2 klov powder ki qeemat mein 10 se 21 rupay, jootay chamkanay wali 42 mili gram polish 10 rupay, shampoo ki 180 mili letter qeemat mein 4 rupay ka izafah kardiya gaya. hand wash ki 228 mili letter qeemat mein 9 rupay, sharbat ki 800 mili letter qeemat mein 40 rupay, achaar ki 300 gram qeemat 20 se 44 rupay tak barha di gayi hai .\\nNext T20 world cup ke liye qaumi team ki” kat” muta-arif karwa di gayi","num_words":360,"character_repetition_ratio":0.087,"word_repetition_ratio":0.125,"special_characters_ratio":0.261,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.944,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Computer Desktop Pc main Ap nay sub se Pehlay kon c Window Use Ki hai ?\\nMauzo: Computer Desktop Pc main Ap nay sub se Pehlay kon c Window Use Ki hai ?\\n05-16-2020, 07:25 PM #1\\nJaisa kay Computer main bhout se windows ati rahi hai lekin woh kon c window hai jo ap ko achi lagi jis main ap ko sub se pehlay use karny ka mouqa mila hai\\nUs window main ap ko kiya khas cheez lagi ?\\nKiya tha us window mai aisa jo ap kay kiyal main change hona cheye tha?\\nAp ki starting window ki kon c game ap ko zaida pasand thi\\nLast latest kon c window ap nay use ki hai \\_?\\nAp apna experience share karain sub daikhaty hain kon c window sub user ki friendly window howa karti thi","num_words":130,"character_repetition_ratio":0.081,"word_repetition_ratio":0.099,"special_characters_ratio":0.246,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.783,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Pakistan steal mills ke tamam mulazmeen ko nokryon se farigh karne ka faisla - Udaariiyaan\\nAdmin September 10, 2021 News Leave a comment 257 Views\\nidaray ke baqi mandah mulazmeen ko golden hand shake ke zariye 9 se 10 arab rupay ada kiye jayen ge, har mulazim ko ost 10 laakh rupay milein ge. Karachi Pakistan steal mills ke tamam mulazmeen ko nokryon se farigh karne ka faisla, idaray ke baqi mandah mulazmeen ko golden hand shake ke zariye 9 se 10 arab rupay ada kiye jayen ge. tafseelaat ke mutabiq wifaqi hukoomat ne Karachi mein waqay Pakistan steal mills ke tamam mulazmeen ko nokryon se farigh karne ka hatmi faisla kar liya. is baat ka inkishaaf senate ki Qaima committee sanat o pedawar ke ijlaas mein sun-hwa .\\nsenetor Faisal Sabzwari ki zair sadarat senate ki Qaima committee sanat o pedawar ke ijlaas mein inkishaaf sun-hwa ke hukoomat ne Pakistan steal mills ke baqi mulazmeen ko bhi ghar bhejnay ki tayari karli hai. zaraye ke mutabiq steal mills ke mulazmeen ko golden hand shake ke zariye 9 se 10 arab rupay ada kar ke ghar bhaij diya jaye ga .\\nhakkaam wizarat sanat o pedawar ne committee ko bataya ke guzashta 6 saal se hukoomat mulazmeen ko thankhowa day rahi hai taham ab mazeed aisa karna mumkin nahi .wizarat sanat o pedawar ke hakkaam ne steal ki qeematon par breifing dete hue bataya ke steal ki qeemat 1 laakh 78 hazaar fi tan hai, steal ki qeemat rozana ki bunyaad par tabdeel horahee hai. scrap steal ki qeemat 250 dollars fi metric tan thi ab steal ki qeemat 510 fi metric tan hai. palon aur kaseer almnzlh imaarton ke liye sariya scrap steal se bantaa hai, salana 5 million tan scrap steal daraamad ki jarahi hai, steal ki muqami pedawar 7 se 8 million tan hai .\\nhakkaam ne committee ko bataya ke hukoomat ki Pakistan steal mills ke baqi mulazmeen ko bhi ghar bhejnay ki tayari hai, un mulazmeen ko arbon rupay ada kiye jayen ge, golden hand shake ke tehat har mulazim ko 10 laakh se zayed milein ge. idaray ki bahaali ke hawalay se hakkaam ne committee ko bataya ke steal mil ko fa-aal karne ke liye 165 arab rupay ki sarmaya kaari chahiye, bain al aqwami shiraakat daar dhoandne ke liye 45 mein se 15 din guzar gaye hain .steal cop ke naam se aik company banai gayi hai is company ke asasa jaat mein steal mills ki 1228 aekar zameen hai, company ko wifaq ki malkiat dediya gaya hai, tamam baqaya jaat Pakistan steal mills ke zimmay hain hukoomat ko steal mills ko baichnay ke liye koi mushkil nahi. yahan wazeh rahay ke wifaqi hukoomat is se qabal bhi Pakistan steal mills ke hazaron mulazmeen ko golden hand shake ki mad mein arbon rupay day kar mulazmat se farigh kar chuki .","num_words":448,"character_repetition_ratio":0.114,"word_repetition_ratio":0.084,"special_characters_ratio":0.211,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.966,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Faraz SMS - Faraz Funny SMS, Faraz Sad & Decent Poetry - Page 33\\nHomeFaraz SMS - Faraz Funny SMS, Faraz Sad & Decent Poetry - Page 33Page Number 33 New \/ Fresh & Lovely Faraz SMS, Faraz SMS text messages, urdu Faraz SMS, hindi Faraz SMS, Ahmad faraz SMS, funny Faraz ahmad faraz SMS, Faraz SMS \/ text messages - send free Faraz you SMS to your Friends\\nbicharrnay walay ye kyon nahi samajhtay-Faraz SMS\\nPosted by: Adam, April 27, 7:39pm\\nbicharrnay walay ye kyon nahi samajhtay faraz.\\nk yaadon say mohabbat ka guzaara nahi hota...\\nuss k honto ko chuwa-Faraz SMS\\nPosted by: Adam, April 27, 7:38pm\\nuss k honto ko chuwa to ehsas howa faraz.\\nk pyas faqat paani sy hi nhai bujhti...\\njis kashti k mokaddar me ho doob jana-Faraz SMS\\nPosted by: Adam, April 27, 7:37pm\\nTofan se bach b nikle to kinare rooth jate hain.\\nLoogo ki Beghariti to dekho zara Faraz-Faraz SMS\\nPosted by: Adam, April 27, 7:35pm\\nLoogo ki Beghariti to dekho zara Faraz..\\nMaiyat main aaker pochte hain biyani Aaalo wali he ya chikan wali..?\\nAjab Hai Rasam-e-Ulfat Faraz-Faraz SMS\\nPosted by: Adam, April 27, 7:34pm\\najab hai \"RASAM-E-ULFAT\" ay \"FARAZ\"\\ndil hamara hai magar \"IKHTIAR\" kisi aur ka hai...","num_words":173,"character_repetition_ratio":0.124,"word_repetition_ratio":0.0,"special_characters_ratio":0.262,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.656,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"panama papers ke baad ab\" pandora papers\" aa gaye - KBLive\\npanama papers ke baad ab” pandora papers” aa gaye\\npanama papers ke baad ab” pandora papers” aa gaye, duniya ki naamwar aur barri shaksiaat ke maali umoor ke hawalay se aik bohat barri bain al aqwami tehqeeq mukammal, tafseelaat itwaar ko jari karne ka elaan. tafseelaat ke mutabiq 2016 mein panama papers Nami dastawizaat ke ajra ne duniya bhar mein halchal macha di thi. panama papers mein duniya ki barri barri shaksiaat ke khufia maali mamlaat be naqaab kiye gaye thay .\\n2016 ke panama papers mein Pakistan ke is waqt ke wazeer e azam Nawaz shareef ka naam bhi samnay aaya tha, jis ke baad inhen 2017 mein wizarat Uzma ki kursi se mahroom hona par gaya tha. jabkay panama papers ki release ke 5 baras baad ab” pandora papers” release karne ka elaan kya gaya hai. bataya gaya hai ke panama papers ki tarz par duniya ki naamwar aur barri shaksiaat ke maali umoor ke hawalay se aik bohat barri bain al aqwami tehqeeq mukammal ki gayi hai .\\nbain al aqwami tehqeeq” pandora papers” aik crore 19 laakh faailun par mushtamil hai, naamwar shaksiaat ke khufia maali umoor ki bain al aqwami tehqeeq mein duniya bhar ke 600 se zayed reporters ne hissa liya.” pandora papers” ke liye duniya bhar ke 117 mulkon ke 150 media idaron ne hissa liya, Pakistan se bhi 2 sahafion Umar chimh aur fakhr Durani ne un tehqiqaat mein hissa liya.” pandora papers” ki tehqeeq par duniya bhar ke 600 se zayed reporters ne 2 saal tak kaam kya, duniya ki sahafti tareekh mein kisi tehqeeq par kaam karne wali yeh sab se barri sahafti team qarar diya gaya hai .\\nmazeed bataya gaya hai ke adaad o shumaar ke hisaab se” pandora papers” panama papers se ziyada barri tehqeeq qarar di gayi hai. bataya gaya hai ke” pandora papers” ki tafseelaat itwaar 3 october ki raat ko jari ki jayen gi .\\nPrevious Article Rang Barangi Kurtiyaan Aur Frocks\\nNext Article Coriander Ke Fawaid","num_words":325,"character_repetition_ratio":0.117,"word_repetition_ratio":0.07,"special_characters_ratio":0.214,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.993,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"kia koi bata sakay ga???\\nThread: kia koi bata sakay ga???\\n18-03-2013, 01:23 PM #1\\n.Asslam o Alaikum to All SD Friends\\nSuna hai Log ussay Ankh bhar k Daikhtay Hain...\\nAgar Aisa hai tu hum bhe chal k daikhtay hain....\\nhhahha,,,,kahin janay ki zaroorat nai hai\\nBus yahin se NAZARA karO!!!!\\nSawal Yeh k kia Ladkiyoon ki Tareef Karni chahiye?????\\nOr karni Chahiye Tu Kiss Maqsad Wastay?????\\nOr Han Agar Tareefff karni itni He zaroori Hai tu Kisi Or ki kar lay Banda...\\nSo guys n gals apnay apnay views se Nawaz k shukria ka moqa dain\\n18-03-2013, 02:17 PM #2\\nRe: kia koi bata sakay ga???\\nNahi kerni chahey\\n18-03-2013, 04:03 PM #3\\nTareef jab koi acha kam kare to zarur karni chahiye.Lekin jahan tak girls ki bat he to yeh ek haqiqat he ke ziada tar larkiyan apni tareef sunna pasand krti hn or un ki thori se tareef kr k hm un ko impress kr sakte hn.\\n19-03-2013, 11:23 AM #4\\n.suchiii nai karni chahiye\\nmagar app nain mere sawal ka koi khul k jawab nai dia\\npls zara detail se samjh daian na\\n19-03-2013, 11:24 AM #5\\n.appki baton se youn laga k app kuch dair k liya ladki nai thin\\nmgr app nain koi tafseel se nai bataya or na he koi exaple dee???\\npls zara detail se bata dain....\\n19-03-2013, 01:43 PM #6\\ng kani chahey\\naik husband ko apni wife ki\\njo aap nahi kerty\\naik bahi ko apni bhin ki\\naik bety ko apni maa ki\\naik baap ko apni beti ki\\nyeh aurtien sub sey zeada qably ahtram aur qably tareef hoti hian\\npher aap sirf road sey ghuzrti hoi larki ki aur girls collage k gate per khery ho ker hi tareef kion kerna chahty hian\\n19-03-2013, 02:00 PM #7\\nApp ki sari batain Durust Hain Magar mam in main se koi rishta bhe mere pass nai hai....\\nthnx 4 ur precious comments !\\n19-03-2013, 02:07 PM #8\\nweldon atia sis,,heads of u,,bohat acha ans kia hai, realyyy welllldon ,,,keep it up dear\\n19-03-2013, 02:09 PM #9\\ndont take it personal us ne apko nai larkon ko bola hai apkko point nai kia..\\n19-03-2013, 03:07 PM #10\\nO sorry g\\nAap ney answer manga tha yeh kisi aik k ley nahi\\nAur Haan reshty sirf hoon k nahi hoty rishty dilloon aur ahsas k hoty hain\\nLast edited by attiaahsan; 19-03-2013 at 03:08 PM.","num_words":347,"character_repetition_ratio":0.072,"word_repetition_ratio":0.0,"special_characters_ratio":0.315,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.777,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Iqtibas muhabbat ma parwa\\nThread: muhabbat ma parwa\\n14-05-2008, 07:14 PM #1\\nmuhabbat ma parwa\\nMohabbat ke darame men \"parwa\" kerne ka mafhoom achi terha samajh lena chahiye. Men un ki parwa nahi kerta jin se mohabbat kerta hoon. Men unn ki parwa kerta hoon jo mujhe se mohabbat kerte hain. Mohabbat insan ke bass men nahi iss liye mohabbat zaroor Kerni chahiye. Laikin iss mohabbat ki\"parwa\" sirf tab kerni chahiye jab iss ke javab men bhi mohabbat ho. Kyonke unn cheezon ke toot jane ka admi ko afsos kam hota hai,,jin ki woh parwa nahi kerta.\\n14-05-2008, 10:13 PM #2\\nRe: muhabbat ma parwa\\n14-05-2008, 11:53 PM #3\\nbht achi sharing\\n23-05-2008, 08:38 PM #4","num_words":102,"character_repetition_ratio":0.121,"word_repetition_ratio":0.0,"special_characters_ratio":0.303,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.943,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Kamyab shadi k liye mufeed wazifa www.wazifa.com.pk\\nHome \/ Wazaif \/ Kamyab shadi k liye mufeed wazifa\\nadmin December 12, 2017 Wazaif Comments Off on Kamyab shadi k liye mufeed wazifa 1,817 Views\\nKamyab shadi k liye mufeed wazifa.\\nDoston aj hum ap ko bataien gey, kamyab shadi shudah zindgi ko bather guzarne k liye wazife. Jin per amal karne se ap ak kamyab shadi shuda zindgi guzar sakte hain. Dosto kamyab shadi shuda zindgi main kafi utar carhao aty hain lakin ager danash mandia tariqa ke sath halat ka muqabla keya jay to zindgi pur sakoone rahti hai. Aaye ap ko chand ase tarke batate hain jin per amal kar ke ap ke kamyab shadi shuda zindgi guzar sakte hain, Jab ap log apne shareeq e heyat ko chaht ki nazer se dakhne lagein gey to ap ka shareeq e heyat bi ap ko chahne lag jay ga\/gi, Is tarhan se na sirf ap ka ak hi pal mazbut ho ga, balke ap ka rishta apas main itna gahra mazbut ho ga. Ke sari zindgi khushgawar guzre gi, ye jo wazifa hum ap ko bta rahe hain is per amal karne se inshaAllah apki muskil asan ho jaye gi.\\nSub se phle namaz ki pabandi Karen khwaten gharon main awal wakht main namaz ada Karen or mard hazrat masjid main ba jammat namaz ada karaien.\\nBawazo rahne ki kosish karein,\\n2: 41 murtaba surah e ikhlas parhein,\\n3: is ke bad pher se 11 murtaba darood shareef parhein.\\nAur is k bad ap ne apni shadi ke bare main dua karni hai. Ager ap ki shadi abi ni hui to us ke liye Allah Pak se kamyabi ke bare main dua mangni hai, Aur jis kisi ki shadi ho chuki hai hai to wo hazrat kamyab shadi shuda zindgi ke bare main Allah pak se dua mangein, ager phr bhi ap ka masla hal na ho raha ho to ap Peer Syed Nisar Ali Shah se rabta karein wo ap ki hal mamly main bhtar rahnomai karien gy.\\nacha rishta milne ka wazifa achi jaga shadi k liye wazifa jaldi shadi k liye wazifa jaldi shadi ka wazifa in islam pasand ki shadi ke liye wazifa rishte ke liye dua shadi ka wazifa in quran shadi ki dua in quran 2017-12-12\\nTags acha rishta milne ka wazifa achi jaga shadi k liye wazifa jaldi shadi k liye wazifa jaldi shadi ka wazifa in islam pasand ki shadi ke liye wazifa rishte ke liye dua shadi ka wazifa in quran shadi ki dua in quran\\nNext Job Ka Na Milna","num_words":411,"character_repetition_ratio":0.102,"word_repetition_ratio":0.154,"special_characters_ratio":0.222,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.994,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Para 05 | Quran Tube\\n(Sura-Nissa Madina mai Nazil hui, is mai aikso-cheyattar (176) Aayatain hain)\\n04.24 Aur (haram ki gaeen) shoher wali aurten magar woh jo tumhari milkiyat mein aajayen Allah Taalaa ney yeh ehkaam tum per farz ker diye hain aur inn aurton kay siwa aur aurten tumharay liye halal ki gaeen kay apney maal kay mehar say tum inn say nikkah kerna chahao buray kaam say bachne kay liye na kay shewat rani kay liye iss liye jin say tum faeeda uthao unhen unn ka muqarrar kiya hua mehar dey do aur mehar muqarrar ho janey kay baad tum aapas ki raza mandi say jo tey ker lo uss mein tum per koi gunah nahi be-shak Allah Taalaa ilm wala hikmat wala hai.\\n04.25 Aur tum mein say jiss kissi ko aazad musalman aurton say nikkah kerney ki poori wus’at-o-taqat na ho to woh musalman londiyon say jin kay tum maalik ho (apna nikkah ker ley) Allah tumharay aemaal ko ba khoobi janney wala hai tum sab aapas mein aik hi to ho iss liye unn kay maalikon ki ijazat say unn say nikkah kerlo aur qaeeday kay mutabiq unn kay mehar unn ko do woh pak daaman hon na kay aelaaniya bad kaari kerney waliyan na khufia aashnaee kerney waliyan pus jab yeh londiyan nikkah mein aajayen phir agar woh bey hayaee ka kaam keren to unhen aadhi saza hai uss saza say jo aazad aurton ki hai. Kaneezon say nikkah ka yeh hukum tum mein say unn logon kay liye hai jinhen gunah aur takleef ka andesha ho aur tumhara zabt kerna boht behtar hai aur Allah Taalaa bara bakshney wala aur bari rehmat wala hai.\\n04.26 Allah Taalaa chahata hai kay tumharay wastay khoob khol ker biyan keray aur tumhen tum say pehlay kay (nek) logon ki raah per chalaye aur tumhari tauba qabool keray aur Allah Taalaa janney wala hikmat wala hai.\\n04.27 Aur Allah chahata hai kay tumhari tauba qabool keray aur jo log khuwaishaat kay pairoo hain woh chahtay hain kay tum iss say boht door hatt jao.\\n04.28 Allah chahta hai kay tum say takhfeef ker dey kiyon kay insan kamzor peda kiya gaya hai.\\n04.29 Aey eman walo! Apney aapas kay maal na jaeez tareeqay say mat khao magar yeh kay tumhari aapas ki raza mandi say ho khareed-o-farokht aur apney aap ko qatal na kero yaqeenan Allah Taalaa tum per nihayat meharban hai.\\n04.30 Aur jo shaks yeh (na farmaniyan) sirkashi aur zulm say keray ga to un qarib hum uss ko aaga mein dakhil keren gay. Aur yeh Allah per aasan hai.\\n04.31 Agar tum unn baray gunahon say bachtay raho gay jin say tum ko mana kiya jata hai to hum tumharay chotay gunah door ker den gay aur izzat aur buzrugi ki jagah dakhil keren gay.\\n04.32 Aur uss cheez ki aarzoo na kero jiss kay baees Allah Taalaa ney tum mein say baaz ko baaz per buzrugi di hai. Mardon kay uss mein say hissa hai jo unhon ney kamaya aur aurton kay liye uss mein say hain jo unhon ney kamaya aur Allah Taalaa say uss ka fazal maango yaqeenan Allah her cheez ka janney wala hai.\\n04.33 Maa baap ya qarabat daar jo chor maren uss kay waris hum ney her shaks kay muqarrar ker diye hain aur jin say tum ney apney haathon mohaeeda kiya hai unhen unn ka hissa do haqeeqatan Allah Taalaa her cheez per hazir hai.\\n04.34 Mard aurton per haakim hain iss waja say kay Allah Taalaa ney aik ko doosray per fazilat di hai aur iss waja say kay mardon ney apney maal kharach kiye hain pus nek farman bardaar aurten khawind ki adam mojoodgi mein ba hifazat-e-elahee nigehdasht rakhen waliyan hain aur jin aurton ki na farmani aur bad dimaghi ka tumhen khof ho unhen naseehat kero aur unhen alag biostaron per chor do aur unhen maar ki saza do phir agar woh tabey daari keren to unn per koi raasta talash na kero be-shak Allah Taalaa bari bulandi aur baraee wala hai.\\n04.35 Agar tumhen miyan biwi kay darmiyan aapas ki ann bann ka khof ho to aik munsif mard walon mein say aur aik aurat kay ghar walon mein say muqarrar kero agar yeh dono sulah kerana chahayen gay to Allah dono mein milaap kera dey ga yaqeenan Allah Taalaa pooray ilm wala poori khabar wala hai.\\n04.36 Aur Allah Taalaa ki ibadat kero aur uss kay sath kissi ko shareek na kero aur maa baap kay sath salook-o-ehsan kero aur rishtay daron say aur yateemon say aur miskeenon say aur qarabat daar humsaya say aur ajnabi humsaya say aur pehloo kay sathi say aur raah kay musafir say aur unn say jin kay maalik tumharay haath hain (ghulam kaneez) yaqeenan Allah Taalaa takabbur kerney walon aur shekhi khoron ko pasand nahi farmata.\\n04.37 Jo log khud bakheeli kertay hain aur doosron ko bhi bakheeli kerney ko kehtay hain aur Allah Taalaa ney jo apna fazal unhen dey rakha hai ussay chupa letay hain hum ney unn kafiron kay liye zillat ki maar tayyar ker rakhi hai.\\n04.38 Aur jo log apna maal logon kay dikhaway kay liye kharach kertay hain aur Allah Taalaa per aur qayamat kay din per eman nahi rakhtay aur jiss ka humnasheen aur sathi shetan ho woh bad tareen sathi hai.\\n04.39 Bhala unn ka kiya nuksan tha agar yeh Allah Taalaa per aur qayamat kay din per eman latay aur Allah Taalaa ney jo unhen dey rakha hai uss mein say kharach kertay Allah Taalaa unhen khoob janney wala hai.\\n04.40 Be-shak Allah Taalaa aik zarra barabar zulm nahi kerta aur agar neki ho to ussay doogni ker deta hai aur khaas apney pass say boht bara sawab deta hai.\\n04.41 Pus kiya haal hoga jiss waqt kay her ummat mein say aik gawah hum layen gay aur aap ko inn logon per gawah bana ker layen gay.\\n04.42 Jiss roz kafir aur rasool kay na farman aarzoo keren gay kay kaash! Enhen zamin kay sath humwaar ker diya jata aur Allah Taalaa say koi baat na chupa saken gay.\\n04.43 Aey eman walo! Jab tum nashay mein mast ho namaz kay qarib bhi na jao jab tak kay apni baat ko samajhney na lago aur janabat ki halat mein jab tak kay ghusul na kerlo haan agar raah chaltay guzar janey walay ho to aur baat hai aur agar tum beemar ho ya safar mein ho ya tum mein say koi qazay-e-haajat say aaya ho ya tum ney aurton say mubashirat ki ho aur tumhen pani na milay to pak mitti ka qasad kero aur apney mun aur apney haath mall lo. Be-shak Allah Taalaa moaf kerney wala bakshney wala hai.\\n04.44 Kiya tum ney unhen nahi dekha? Jinhen kitab ka kuch hissa diya gaya hai woh gumrahi khareedtay hain aur chahtay hain kay tum bhi raah say bhatak jao.\\n04.45 Allah Taalaa tumharay dushmanon ko khoob jannay wala hai aur Allah Taalaa ka dost hona kafi hai aur Allah Taalaa ka madadgar hona bus hai.\\n04.46 Baaz yahud kalmaat ko unn ki theek jagah say hair pher ker detay hain aur kehtay hain kay hum ney suna aur na farmani ki aur sunn iss kay baghair kay tu suna jaye aur humari riyayat ker! (lekin iss kay kehney mein) apni zaban ko paich detay hain aur deen mein taana detay hain aur agar yeh log kehtay kay hum ney suna aur hum ney farmanbardari ki aur aap suniye aur humen dekhiye to yeh inn kay liye boht behtar aur nihayat hi munasib tha lekin Allah Taalaa ney inn kay kufur ki waja say enhen laanat ki hai. Pus yeh boht hi kum eman latay hain.\\n04.47 Aey ehal-e-kitab! Jo kuch hum ney nazil farmaya hai jo uss ki bhi tasdeeq kerney wala hai jo tumharay pass hai iss per eman lao iss say pehlay hum chehray bigaar den aur enhen lota ker peeth ki taraf ker den ya inn per laanat bhejen jaisay hum ney haftay kay din walon per laanat ki aur hai Allah Taalaa ka kaam kiya gaya.\\n04.48 Yaqeenan Allah Taalaa apney sath sahreek kiye janey ko nahi bakshta aur iss kay siwa jissay chahaye baksh deta hai aur jo Allah Taalaa kay sath shareek muqarrar keray uss ney boht bara gunah aur bohtan bandha.\\n04.49 Kiya aap ney unhen nahi dekha jo apni pakeezgi aur sataeesh khud kertay hain? Bulkay Allah Taalaa jissay chahaye pakeeza kerta hai kissi per aik dhagay kay barabar zulm na kiya jaye ga.\\n04.50 Dekho yeh log Allah Taalaa per kiss tarah jhoot bandhtay hain aur yeh (harkat) sareeh gunah honey kay liye kafi hai.\\n04.51 Kiya aap ney unhen nahi dekha jinhen kitab ka kuch hissa mila hai? Jo butt ka aur baatil mabood ka aetiqaad rakhtay hain aur kafiron kay haq mein kehtay hain kay yeh log eman walon say ziyada raah-e-raast per hain.\\n04.52 Yehi woh log hain jinhen Allah Taalaa ney laanat ki hai aur jissay Allah Taalaa laanat kerdey tu uss ka koi madadgar na paye ga.\\n04.53 Kiya inn ka koi hissa saltanat mein hai? Agar aisa ho to phir yeh kissi ko aik khujoor ki guthli kay shigaaf kay barabar bhi kuch na den gay.\\n04.54 Ya yeh logon say hasad kertay hain iss per jo Allah Taalaa ney apney fazal say unhen diya hai pus hum ney to aal-e-ibrahim ko kitab aur hikmat bhi di hai aur bari saltanat bhi ata farmaee hai.\\n04.55 Phir inn mein say baaz ney to iss kitab ko maana aur baaz iss say ruk gaye aur jahannum ka jalana kafi hai.\\n04.56 Jin logon ney humari aayaton say kufur kiya unhen hum yaqeenan aag mein daal den gay jab unn ki khaalen pakk jayen gi to hum inn kay siwa aur khaalen badal den gay takay woh azab chakhtay rahen yaqeenan Allah Taalaa ghalib hikmat wala hai.\\n04.57 Aur jo log eman laye aur shaista aemaal kiye hum un qarib unhen unn jannaton mein ley jayen gay jin kay neechay nehren beh rahi hain jin mein woh hamesha hamesha rahen gay unn kay liye wahan saaf suthri biwiyan hongi aur hum unhen ghani chahaon (aur poori rahat) mein ley jayen gay.\\n04.58 Allah Taalaa tumhen takeedi hukum deta hai kay amanat walon ki amanaten unhen phonchao! Aur jab logon ka faisla kero to adal-o-insaf say faisla kero! Yaqeenan woh behtar cheez hai jiss ki naseehat tumhen Allah Taalaa ker raha hai. Be-shak Allah Taalaa sunta hai dekhta hai.\\n04.59 Aey eman walo! Farmanbardari kero Allah Taalaa ki aur farmanbardari kero rasool (PBUH) ki aur tum mein say ikhtiyar walon ki. Phir agar kissi cheez mein ikhtilaf kero to ussay lotao Allah Taalaa ki taraf aur rasool ki taraf agar tumhen Allah Taalaa per aur qayamat kay din per eman hai. Yeh boht behtar hai aur ba aetbaar anjam kay boht acha hai.\\n04.60 Kiya aap ney unhen nahi dekha? Jin ka daawa to yeh hai kay jo kuch aap per aur jo kuch aap say pehlay utara gaya hai uss per unn ka eman hai lekin woh apney faislay ghair ullah ki taraf ley jana chahtay hain halankay unhen hukum diya gaya hai kay shetan ka inkar keren shetan to yeh chahata hai unhen behka ker door daal dey.\\n04.61 Inn say jab kabhi kaha jaye kay Allah Taalaa kay nazil kerda kalaam ki aur rasoll lullah (PBUH) ki taraf aao to aap dekh len gay kay yeh munafiq aap say mun pher kay rukay jatay hain.\\n04.62 Phir kiya baat hai kay jab inn per inn kay kertoot kay baees koi musibat aa parti hai to phir yeh aap kay pass aa ker Allah Taalaa ki qasmen khatay hain kay humara irada to sirf bhalaee aur mail milaap hi ka tha.\\n04.63 Yeh woh log hain kay inn kay dilon ka bhed Allah Taalaa per bakhoobi roshan hai aap inn say chasham poshi kijiye enehn naseehat kertay rahiye aur enhen woh baat kahiye! Jo inn kay dilon mein ghar kerney wali ho.\\n04.64 Hum ney her her rasool ko sirf iss liye bheja kay Allah Taalaa kay hukum say uss ki farmanbardari ki jaye aur agar yeh log jab enhon ney apni janon per zulm kiya tha teray pass aajatay aur Allah Taalaa say istaghfaar kertay aur rasool bhi inn kay liye istaghfaar kertay to yaqeenan yeh log Allah Taalaa ko moaf kerney wala meharban patay.\\n04.65 So qasam hai teray perwerdigar ki! Yeh momin nahi ho saktay jab tak kay tamam aapas kay ikhtilaf mein aap ko haakim na maan len phir jo faisla aap inn mein ker den inn say apney dil mein kissi tarah ki tangi aur na khushi na payen aur farmanbardari kay sath qabool kerlen.\\n04.66 Aur agar hum inn per yeh farz ker detay kay apni janon ko qatal ker daalo! Ya apney gharon say nikal jao! To issay inn mein say boht hi kum log baja latay aur agar yeh wohi kerne jiss ki enhen naseehat ki jati hai to yaqeenan yehi inn kay liye behtar aur boht ziyada mazbooti wala ho.\\n04.67 Aur tab to enhen hum apney pass say bara sawab den.\\n04.68 Aur yaqeenan enhen raah-e-raast dikha den.\\n04.69 Aur jo bhi Allah Taalaa ki aur rasool (PBUH) ki farmanbardari keray woh unn logon kay sath hoga jin per Allah Taalaa ney inam kiya hai jaisay nabi aur siddique aur shaheed aur nek log yeh behtareen rafiq hain.\\n04.70 Yeh fazal Allah Taalaa ki taraf say hai aur kafi hai Allah Taalaa janney wala.\\n04.71 Aey musalmano! Apney bachao ka saman ley lo phir giroh giroh bann ker kooch kero ya sab kay sab ikhttay ho ker nikal kharay ho!.\\n04.72 Aur yaqeenan tum mein baaz woh bhi hain jo pus-o-paish kertay hain phir agar tumhen koi nuksan hota hai wo woh kehtay hain kay Allah Taalaa ney mujh per bara fazal kiya kay mein inn kay sath mojood na tha.\\n04.73 Aur agar tumhen Allah Taalaa ka koi fazal mill jaye to iss tarah kay goya tum mein inn mein dost thi hi nahi kehtay hain kaash! Mein bhi inn kay humrah hota to bari kaamyaabi ko phonchta.\\n04.74 Pus jo log duniya ki zindagi ko aakhirat kay badlay baich chukay hain unhen Allah Taalaa ki raah mein jihad kerna chahaiye aur jo shaks Allah Taalaa ki raah mein jihad kertay huye shahdat paa ley ya ghalib aajaye yaqeenan hum ussay bara sawab inayat farmayen gay.\\n04.75 Bhala kiya waja hai kay tum Allah ki raah mein aur inn na tawan mardon aurton aur nannhay nannhay bachon kay chutkaray kay liye jihad na kero? Jo yun duayen maang rahey hain kay aey humaray perwerdigar! Inn zalimon ki basti say humen nijat dey aur humaray pass khud apney pass say himayati muqarrar ker dey aur humaray liye khaas apney pass say madadgar bana.\\n04.76 Jo log eman laye hain woh to Allah Taalaa ki raah mein jihad kertay hain aur jin logon ney kufur kiya hai woh Allah Taalaa kay siwa auron ki raah mein lartay hain. Pus tum shetan kay doston say jang kero! Yaqeen maano kay shetani heela (bilkul boda aur) sakht kamzor hai.\\n04.77 Kiya tum ney unhen nahi dekha jinhen hukum kiya gaya tha kay apney haathon ko rokay rakho aur namazen parhtay raho aur zakat ada kertay raho. Phir jab unhen jihad ka hukum diya gaya to ussi waqt unn ki aik jamat logon say iss qadar darney lagi jaisay Allah Taalaa ka darr ho bulkay iss say bhi ziyada aur kehney lagay aey humaray rab! Tu ney hum per jihad kiyon farz ker diya? Kiyon humen thori si zindagi aur na jeenay di? Aap keh dijiye kay duniya ki sood mandi to boht hi kum hai aur perhezgaron kay liye aakhirat hi behtar hai aur tum per aik dhagay kay barabar bhi sitam rawa na rakha jaye ga.\\n04.78 Tum jahan kahin bhi ho maut tumhen aa pakray gi go tum mazboor qilon mein ho aur gar enhen koi bhalaee milti hai to kehtay hain kay yeh Allah Taalaa ki taraf say hai aur agar koi buraee phonchti hai to to keh uthtay hain kay yeh teri taraf say hai. Enhen keh do kay yeh kuch Allah Taalaa ki taraf say hai. Enhen kiya hogaya hai kay koi baat samajhney kay bhi qarib nahi.\\n04.79 Tujhay jo bhalaee milti hai Allah Taalaa ki taraf say hai aur jo buraee phonchti hai woh teray apney nafss ki taraf say hai hum ney tujhay tamam logon ko payghaam phonchaney wala bana ker bheja hai aur Allah Taalaa gawah kafi hai.\\n04.80 Iss rasool (PBUH) ko jo ita’at keray ussi ney Allah Taalaa ki farmanbardari ki aur jo mun pher ley to hum ney aap ko kuch inn per nigehbaan bana ker nahi bheja.\\n04.81 Yeh kehtay to hain kay ita’at hai phir jab aap kay pass say uth ker bahir nikaltay hain to inn mein ki aik jamat jo baat aap ney ya uss ney kahi hai uss kay khilaf raaton ko mashwaray kerti hai inn ki raaton ki baat cheet Allah Taalaa likh raha hai to aap inn say mun pher len aur Allah per bharosa rakhen Allah Taalaa kafi kaar saaz hai.\\n04.82 Kiya yeh log quran mein ghor nahi kertay? Agar yeh Allah Taalaa kay siwa kissi aur ki taraf say hota to yaqeenan iss mein boht kuch ikhtilaf patay.\\n04.83 Jahan enhen koi khabar aman ya khof ki mili enhon ney ussay mashoor kerna shuroo ker diya halankay agar yeh log issay rasool (PBUH) kay aur apney mein say aisi baaton ki teh tak phonchney walon kay hawalay ker detay to iss ki haqeeqat woh log maloom ker letay jo nateeja akhaz kertay hain aur agar Allah Taalaa ka fazal aur uss ki rehmat tum per na hoti to maddoday chand kay ilawa tum sab shetan kay pairo kaar bann jatay.\\n04.84 Tu Allah Taalaa ki raah mein jihad kerta reh tujhay sirf teri zaat ki nisbat hukum diya jata hai haan eman walon ko raghbat dilata reh boht mumkin hai kay Allah Taalaa kafiron ki jang ko rok dey aur Allah Taalaa sakht qooat wala hai aur saza denay mein bhi sakht hai.\\n04.85 Jo shaks kissi neki ya bhalay kaam ki sifarish keray ussay bhi uss ka kuch hissa milay ga aur jo buraee aur badi ki sifarish keray uss kay liye uss mein say aik hissa hai aur Allah Taalaa her cheez per qudrat rakhney wala hai.\\n04.86 Aur jab tumhen salam kiya jaye to tum uss say acha jawab do ya unhi alfaaz ko lota do be-shak Allah Taalaa her cheez ka hisab lenay wala hai.\\n04.87 Allah woh hai jiss kay siwa koi mabood (bar haq) nahi woh tum sab ko yaqeenan qayamat kay din jama keray ga jiss kay (aaney) mein koi shak nahi Allah Taalaa say ziyada sachi baat wala aur kaun hoga.\\n04.88 Tumhen kiya hogaya hai? Kay munafiqon kay baray mein do giroh ho rahey ho? Unhen to unn kay aemaal ki waja say Allah Taalaa ney ondha ker diya hai. Abb kiya tum yeh mansoobay bandh rahey ho kay Allah Taalaa kay gumrah kiye huwon ko tum raah-e-raast per laa khara kero jissay Allah Taalaa raah bhula dey tu hergiz uss kay liye koi raah na paye ga.\\n04.89 Inn ki chahat to yeh kay jiss tarah kay kafir woh hain tum bhi unn ki tarah kufur kerney lago aur phir sab yaksan ho jao pus jab tak yeh islam ki khatir watan na choren inn mein say kissi ko haqeeqi dost na banao phir agar yeh mun pher len to enhen pakro aur qatal kero jahan bhi yeh haath lag jayen khabardaar! Inn mein say kissi ko apna rafiq aur madadgar na samajh bethna.\\n04.90 Siwaye unn kay jo uss qom say talluq rakhtay hon jin say tumhara mohaeeda ho chuka hai ya jo tumharay pass iss halat mein aayen kay tum say jang kerney say bhi tang dil hain aur apni qom say bhi jang kerney say tang dil hain aur agar Allah Taalaa chahata to enhen tum per musallat ker deta aur woh yaqeenan tum say jang kertay pus agar yeh log tum say kinara kashi ikhtiyar ker len aur tum say laraee na keren aur tumhari janib sulah ka payghaam dalen to Allah Taalaa ney tumharay liye inn per koi raah laraee ki nahi ki.\\n04.91 Tum kuch aur logon ko aisa bhi pao gay jin ki (ba zahir) chahat hai kay tum say bhi aman mein rahen. Aur apni qom say bhi aman mein rahen (lekin) jab kabhi fitna angezi ki taraf lotaye jatay hain to ondhay mun iss mein daal diye jatay hain pus agar yeh log tum say kinara kashi na keren aur tum say sulah ka silsila jannbaee na keren aur apney haath na rok len to unhen pakro aur maar dalo jahan kahin bhi paa lo! Yehi woh hain jin per hum ney tumhen zahir hujjat inayat farmaee hai.\\n04.92 Kissi momin ko doosray momin ka qatal ker dena zaiba nahi magar ghalati say hojaye (to aur baat hai) jo shaks kissi musalman ko bila qasad maar dalay uss per aik musalman ghulam ki gardan aazad kerna aur maqtool kay azizon ko khoon baha phonchana hai haan yeh aur baat hai kay woh log bator sadqa moaf ker denaur maqtool agar tumhari dushman qom ka ho aur ho woh musalman to sirf aik momin ghulam ki gardan aazad kerni lazmi hai. Aur agar maqtool uss qom say ho kay tum mein aur unn mein ehad-o-paymaan hai to khoon baha lazim hai jo uss kay kunbay walon ko phonchaya jaye aur aik musalman ghulam ka aazad kerna bhi (zaroori hai) pus jo na paye uss kay zimmay do maheeney kay lagataar raozay hain Allah Taalaa say bakshwaney kay liye aur Allah Taalaa bakhoobi janney wala aur hikmat wala hai.\\n04.93 Aur jo koi kiss momin ko qasadan qatal ker dalay uss ki saza dozakh hai jiss mein woh hamesha rahey ga iss per Allah Taalaa ka ghazab hai issay Allah Taalaa ney laanat ki hai aur iss ka liye bara azab tayyar rakha hai.\\n04.94 Aey eman walo! Jab tum Allah ki raah mein jaa rahey ho to tehqeeq ker liya kero aur jo tum say salam-alaik keray tum ussay yeh na kehdo kay tu eman wala nahi. Tum dunyawi zindagi kay asbaab ki talash mein ho to Allah Taalaa kay pass boht si ghanimaten hain. Pehlay tum bhi aisay hi thay phir Allah Taalaa ney tum per ehsan kiya lehaza tum zaroor tehqeeq-o-tafteesh ker liya kero be-shak Allah Taalaa tumahray aemaal say ba khabar hai.\\n04.95 Apni janon aur maalon say Allah ki raah mein jihad kerney walay momin aur baghair uzur kay beth rehney walay momin barabar nahi apney maalon aur apni janon say jihad kerney walon ko beth rehney walon per Allah Taalaa ney darjon mein boht fazeelat dey rakhi ahi aur yun to Allah Taalaa ney her aik ko khoobi aur achai kay wada diya hai lekin mujahideen ko beth rehney walon per boht baray ajar ki fazeelat dey rakhi hai.\\n04.96 Apni taraf say martabay ki bhi aur baksish ki bhi aur rehmat ki bhi aur Allah Taalaa bakshish kerney wala aur reham kerney wala hai.\\n04.97 Jo log apni janon per zulm kerney walay hain jab farishtay unn ki rooh qabz kertay hain to poochtay hain tum kiss haal mein thay? Yeh jawab detay hain kay hum apni jagah kamzor aur maghloob thay. Farishtay kehtay hain kiya Allah Taalaa ki zamin kushada na thi kay tum hijrat ker jatay? Yehi log hain jin ka thikana dozakh hai aur woh phonchney ki buri jagah hai.\\n04.98 Magar jo mard aurten aur bachay bey bus hain jinhen na to kissi charaa-e-kaar ki taqat aur na kiss raastay ka ilm hai.\\n04.99 Boht mumkin hai kay Allah Taalaa unn say dar guzar keray Allah Taalaa dar guzar kerney wala aur moaf farmaney wala hai.\\n04.100 Jo koi Allah ki raah mein watan ko choray ga woh zamin mein boht si qayam ki jagahen bhi paye ga aur kushaadgi bhi aur jo koi apney ghar say Allah Taalaa aur uss kay rasool (PBUH) ki taraf nikal khara hua phir ussay maut ney aa pakra to bhi yaqeenan uss ka ajar Allah Taalaa kay zimmay sabit hogaya aur Allah Taalaa bara bakshney wala meharban hai.\\n04.101 Jab tum safar mein jaa rahey ho to tum per namazon kay qasar kerney mein koi gunah nahi agar tumhen darr ho kay kafir tumhen satayen gay yaqeenan kafir tumharay khulay dushman hain.\\n04.102 Jab tum inn mein ho aur inn kay liye namaz khari kero to chahaiye kay inn ki aik jamat tumharay sath apney hathyaar liye khari ho phir jab yeh sajda ker chuken to yeh hatt ker tumharay peechay aajayen aur woh doosti jamat jiss ney namaz nahi parhi woh aajaye aur teray sath namaz ada keray aur apna bachao aur apney hathyaar liye rahey kafir chahtay hain kay kissi tarah tum apney hathyaaron aur apney saman say bey khabar ho jao to woh tum per achanak dhaawa bol den haan apney hathyaar utaar rakhney mein uss waqt tum per koi gunah nahi jab kay tumhen takleef ho ya ba waja barish kay ya ba sabab beemar hojaney kay aur apney bachao ki cheezen sath liye raho. Yaqeenan Allah Taalaa ney munkiron kay liye zillat ki maar tayyar ker rakhi hai.\\n04.103 Phir jab tum namaz ada ker chuko to uthtay bethtay aur letay Allah Taalaa ka ziker kertay raho aur jab itminan pao to namaz qaeem kero! Yaqeenan namaz mominon per muqarrara waqton per farz hai.\\n04.104 Inn logon ka peecha kerney say haaray dil ho ker beth na raho! Agar tumhen bey aarami hoti hai to unhen bhi tumhari tarah bey aarami hoti hai aur tum Allah Taalaa say woh umeeden rakhtay ho jo umeeden unhen nahi aur Allah Taalaa daana aur hakim hai.\\n04.105 Yaqeenan hum ney tumhari taraf haq kay sath apni kitab nazil farmaee hai takay tum logon mein iss cheez kay mutabiq faisla kero jiss say Allah ney tum ko shanasa kiya hai aur khayanat kerney walon kay himayati na bano.\\n04.106 Aur Allah Taalaa say bakshish maango! Be-shak Allah Taalaa baksish kerney wala meharbani kerney wala hai.\\n04.107 Aur inn ki taraf say jhagra na kero jo khud apni hi khayanat kertay hain yaqeenan dagha baaz gunehgar Allah Taalaa ko acha nahi lagta.\\n04.108 Woh logon say to chup jatay hain (lekin) Allah Taalaa say nahi chup saktay woh raaton kay waqt jabkay Allah ki na pasndeedah baaton kay khufia mashwaray kertay hain uss waqt bhi Allah unn kay pass hota hai unn kay tamam aemaal ko woh gheray huye hai.\\n04.109 Haan to yeh ho tum log kay duniya mein tum ney inn ki himayat ki lekin Allah Taalaa kay samney qayamat kay din inn ki himayat kaun keray ga? Aur woh kaun hai jo inn ka wakeel bann ker khara ho sakay ga?\\n04.110 Jo shaks koi buraee keray ya apni jaan per zulm keray phir Allah Taalaa say istaghfaar keray to woh Allah ko bakshney wala meharbani kerney wala payega.\\n04.111 Aur jo gunah kerta hai uss ka bojh ussi per hai aur Allah bakhoobi janney wala aur poori hikmat wala hai.\\n04.112 Aur jo shaks koi gunah ya khata ker kay kissi bey gunah kay zimmay thop dey uss ney boht bara bohtaan uthaya aur khula gunah kiya.\\n04.113 Agar Allah Taalaa ka fazal-o-reham tujh per na hota to inn kay aik jamat to tujhay behkaney ka qasad ker hi liya tha magar dar asal yeh apney aap ko hi gumrah kertay hain yeh tera kuch nahi bigar saktay Allah Taalaa ney tujh per kitab-o-hikmat utari hai aur tujhay woh sikhaya hai jisay tu nahi janta tha aur Allah Taalaa ka tujh per bara bhari fazal hai.\\n04.114 Inn kay aksay khufia mashwaron mein koi khair nahi haan! Bhalaee uss kay mashwaray mein hai jo kheyraat kay ya nek baat ka ya logon mein sulah keraney ka hukum keray aur jo shaks sirf Allah Taalaa ki raza mandi hasil kerney kay iraday say yeh kaam keray ussay hum yaqeenan boht bara sawab den gay.\\n04.115 Jo shaks ba wajood raah-e-hidayat kay wazeh ho janey kay bhi rasool (PBUH) ka khilaf keray aur tamam mominon ki raah chor ker chalay hum ussay udhar hi mutawajja ker den gay jidhar woh khud mutawajja ho aur dozakh mein daal den gay woh phonchney ki boht hi buri jagah hai.\\n04.116 Ussay Allah Taalaa qatan na bakshay ga kay uss kay sath shareek muqarrar kiya jaye haan shirk kay ilawa gunah jiss kay chahaye moaf farma deta hai aur Allah kay sath sharik kerney wala boht door ki gumrahi mein jaa para.\\n04.117 Yeh to Allah Taalaa ko chor ker sirf aurton ko pukartay hain aur dar asal yeh sirf sirkash shetan ko poojtay hain.\\n04.118 Jissay Allah ney laanat ki hai aur uss ney baira utahaya hai kay teray bandon mein say mein muqarrar shuda hissa ley ker rahon ga.\\n04.119 Aur enhen raah say behkata rahon ga aur baatil umeeden dilata rahon ga aur enhen sikhaon ga kay janweron kay kaan cheer den aur inn say kahon ga kay Allah Taalaa ki banaee hui soorat ko bigar den suno! Jo shaks Allah ko chor ker shetan ko apna rafiq banaye ga woh sareeh nuksan mein doobay ga.\\n04.120 Woh inn say zabani waday kerta rahey ga aur sabz baagh dikhata rahey ga (magar yad rakho!) shetan kay jo waday inn say hain woh sirasir fareb kaariyan hain.\\n04.121 Yeh woh log hain jin ki jagah jahannum hai jahan say enhen chutkara na milay ga.\\n04.122 Aur jo eman laye aur bhalay kaam keren humen unhen unn jannaton mein ley jayen gay jin kay neechay chashmay jari hain jahan yeh abad-al-abad rahen gay yeh hai Allah ka wada jo siasir sacha hai aur kaun hai jo apni baat mein Allah say ziyada sacha ho?\\n04.123 Haqeeqat-e-haal na to tumhari aarzoo kay mutabiq hai aur na ehal-e-kitab ki umeedon per moqoof hai jo bura keray ga uss ki saza paye ga aur kissi ko na paye ga jo uss ki himayat-o-madad Allah kay pass ker sakay.\\n04.124 Jo eman wala ho mard ho ya aurat aur woh nek aemaal keray yaqeenan aisay log jannat mein jayen gay aur khujoor ki guthli kay shigaf kay barabar bhi unn ka haq na maara jaye ga.\\n04.125 Ba-aetbaar deen kay uss say acha kaun hai? Jo apney ko Allah kay tabey ker dey aur ho bhi neko kaar sath hi yaksui walay ibrahim kay deen ki pairwee ker raha ho aur ibrahim (alh-e-salam) ko Allah ney apna dost bana liya hai.\\n04.126 Aasamanon aur zamin mein jo kuch hai sab Allah hi ka hai aur Allah Taalaa her cheez ko gherney wala hai.\\n04.127 Aap say aurton kay baray mein hukum daryaft kertay hain aap keh dijiye! Kay khud Allah unn kay baray mein hukum dey raha hai aur quran ki woh aayaten jo tum per inn yateem larkiyon kay baray mein parhi jati hain jinhen inn ka muqarrar haq tum nahi detay aur enhen apney nikkah mein laaney ki raghbat rakhtay ho aur kamzor bachon kay baray mein aur iss baray mein kay yateemon ki kaar guzari insaf kay sath kero. Tum jo nek kaam kero bey shuba Allah ussay poori tarah janney wala hai.\\n04.128 Agar kissi aurat ko apney shohar ki bad dimaghi aur bey perwahi ka khof ho to dono aapas mein jo sulah ker len uss mein kissi per koi gunah nahi. Sulah boht behtar cheez hai tama her her cheez mein shamil ker di gaee hai. Agar tum acha sulook kero aur perhezgari kero to tum jo ker rahey ho uss per Allah Taalaa poori tarah khabardaar hai.\\n04.129 Tum say yeh to kabhi na ho sakay ga kay apni tamam biwiyon mein her tarah adal kero go tum iss ki kitni hi khuwaish-o-kosish ker lo iss liye bilkul hi aik ki taraf maeel ho ker doosri ko udhar latakti hui na choro aur agar tum islaah kero aur taqwa ikhtiyar kero to be-shak Allah Taalaa bari maghfirat aur rehmat wala hai.\\n04.130 Aur agar miyan biwi huda hojayen to Allah Taalaa apni wusat say her aik ko bey niaz ker dey ga Allah Taalaa wusat wala hikmat wala hai.\\n04.131 Zamain-o-aasamanon ki her her cheez Allah Taalaa hi ki milkiyat mein hai aur waqaee hum ney unn logon ko jo tum say pehlay kitab diye gaye thay aur tum ko bhi yehi hukum kiya hai kay Allah say dartay raho aur agar tum kufur kero to yaad rakho kay Allah kay liye hai jo kuch aasmanon mein hai aur jo kuch zamin mein hai aur Allah boht bey niaz aur tareef kiya gaya hai.\\n04.132 Allah kay ikthiyar mein hain aasmanon ki sab cheezen aur zamin ki bhi aur Allah kaar saaz kafi hai.\\n04.133 Agar ussay manzoor ho to aey logo! Woh tum sab ko ley jaye aur doosron ko ley aaye Allah Taalaa iss per poori qudrat rakhney wala hai.\\n04.134 Jo shaks duniya ka sawab chahta ho to (yaad rakho kay) Allah Taalaa kay pass to duniya aur aakhirat (dono) ka sawab mojood hai aur Allah Taalaa boht sunney wala aur khoob dekhney wala hai.\\n04.135 Aey eman walo! Adal-o-insaf per mazbooti say jamm janey walay aur khushnoodi-e-maula kay liye sachi gawahi denay walay bann jao go woh khud tumharay apney khilaf ho ya apney maa baap kay ya rishtay daar azizon kay woh shaks agar amir ho to aur faqir ho to dono kay sath Allah ko ziyada talluq hai iss liye tum khuwaish-e-nafss kay peechay parr ker insaf na chor dena aur gar tum ney kajj biyani ya pehloo tahi ki to jaan lo kay jo kuch tum kero gay Allah Taalaa poori tarah uss say ba khabar hai.\\n04.136 Aey eman walo! Allah Taalaa per uss kay rasool (PBUH) per aur uss kitab per jo uss ney apney rasool (PBUH) per utari hai aur unn kitabon per jo iss say pehlay uss ney nazil farmaee hain eman lao! Jo shaks Allah Taalaa say aur uss kay farishton say aur uss ki kitabon say aur uss kay rasoolon say aur qayamat kay din say kufur keray woh to boht baray door ki gumrahi mein jaa para.\\n04.137 Jin logon ney eman qabool ker kay phir kufur kiya phir eman laa ker phir kufur kiya phir apney kufur mein barh gaye Allah Taalaa yaqeenan unhen na bakshay ga aur na unhen raah-e-hidayat sujhaye ga.\\n04.138 Munafiqon ko iss amar ki khabar phonca do kay unn kay liye dard naak azab yaqeeni hai.\\n04.139 Jin ki yeh halat hai kay musalmanon ko chor ker kafiron ko dost banatay phirtay hain kiya unn kay pass izzat ki talash mein jatay hain? (to yaad rakhen kay) izzat to sari ki sari Allah Taalaa kay qabzay mein hai.\\n04.140 Aur Allah Taalaa tumharay pass apni kitab mein yeh hukum utaar chuka hai kay tum jab kissi majlis walon ko Allah Taalaa ki aayaton kay sath kufur kertay aur mazaq uratay huye suno to uss majmay mein unn kay sath na betho! Jab tak kay woh iss kay ilawa aur baaten na kerney lagen (werna) tum bhi uss waqt unhi jaisay ho yaqeenan Allah Taalaa tamam kafiron aur sab munafiqon ko jahannum mein jama kerney wala hai.\\n04.141 Yeh log tumharay anjam kaar ka intizar kertay rehtay hain phir agar tumhen Allah fatah dey to yeh kehtay hain kay kiya hum tumharay sathi nahi aur kafiron ko thora sa ghlba mill jaye to (unn say) kehtay hain kay hum tum per ghalib na aaney lagay thay aur kiya hum ney tumhen musalmanon kay haathon say na bachaya tha? Pus qayamat mein khud Allah Taalaa tumharay darmiyan faisla keray ga aur Allah Taalaa kafiron ko eman walon per hergiz raah na dey ga.\\n04.142 Be-shak munafiq Allah say chaal baziyan ker rahey hain aur woh enhen iss chaal bazi ka badla denay wala hai aur jab namaz ko kharay hotay hain to bari kaahili ki halat mein kharay hotay hain sirf logon ko dikhatay hain aur yaad-e-elahee to yun hi si baraye naam kertay hain.\\n04.143 Woh darmiyan mein hi moalliq dagmaga rahey hain na pooray unn ki taraf aur na sahih tor per unn ki taraf aur jisay Allah Taalaa gumrahi mein daal dey to tu uss kay liye koi raah na paye ga.\\n04.144 Aey eman walo! Mominon ko chor ker kafiron ko dost na banao kiya tum yeh chahtay ho kay apney upper Allah Taalaa ki saaf hujjat qaeem kerlo.\\n04.145 Munafiq to yaqeenan jahannum kay sab say neechay kay tabqay mein jayen gay na mumkin hai kay tu inn ka koi madadgar paa ley.\\n04.146 Haan jo tauba ker len aur islaah ker len aur Allah Taalaa per kaamil yaqeen rakhen aur khalid Allah hi kay liye deen daari keren to yeh log mominon kay sath hain Allah Taalaa mominon ko boht bara ajar dey ga.\\n04.147 Allah Taalaa tumhen saza dey ker kiya keray ga? Agar tum shukar guzari kertay raho aur ba eman raho Allah Taalaa boht qadar kerney wala aur poora ilm rakhney wala hai.\\nPosted by WILLIAM | at 11:53 PM | Labels: Para 05 | Estou lendo: Para 05Tweet this! | Feed.","num_words":6100,"character_repetition_ratio":0.078,"word_repetition_ratio":0.0,"special_characters_ratio":0.221,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.997,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Ibadat e Shab-E-MEraj – THE ISLAM ONLINE\\n1-Mah rajab ki 27 shab ko 20 rikat namaz das salam se parhe. Har rikat mein Surah Fatiha key baad Surah Ikhlas 1, 1 dafa parhni hai.\\n2- 27 tareekh ki shab ko 4 rikat namaz do salam se parhe har rikat mein Surah Fatiha key baad Surah Ikhlas 27, 27 martaba parhni hai, baad salam key 70 martaba Darood Pak parhe aur apne gunahon ki maghfarat talab kare.\\n3- Mah rajab ki 27 tareekh baad namaz zuhar 4 rikat namaz aik salam se parhe pehli rikat mein baad Surah Fatiha key Surah Qadar 3 martaba, dusri mein baad Surah Fatiha key Surah Ikhlas 3 dafa, tisri mein baad Surah Fatiha key surah khalaq 3, martaba, chothi mien baad Surah Fatiha key Surah Naas 3 martaba parhe baad salam key Darood Pak 100 martabah aur astaghfar 100 martaba parhe, yeh namaz har murad key liye insha allah tala buhat afzal hai.\\nTags: 27 rajab ki fazeelat, 27 rajab ki ibadat, nafil namaz, rajab ka mahina, rajab ka mahina ki fazilat, rajab kay roze, rajab ke roze, rajab ke wazaif, rajab ki dua, rajab ki namaz, shab e meraj in urdu, shab e meraj ki ibadat, shab e meraj ki ibadat urdu, Shab e Meraj Nafil Namaz\\nfazail e shab e mairaj","num_words":193,"character_repetition_ratio":0.116,"word_repetition_ratio":0.033,"special_characters_ratio":0.247,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.942,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Sehri aur Iftaari ke sahi auqaat kya hain? - Ask a Question - IslamiMehfil\\nSehri aur Iftaari ke sahi auqaat kya hain?\\nSeptember 3, 2008 in Ask a Question\\nFarz namaazon ka waqat kiss waqat se lekar kiss waqat tak hota hai?\\nhamarey han sehri aur iftaari ke waqat ka thoda masla hai, kaissey pata chaley k sehri ka waqat khatam ho gya? aur iftaari ka waqat ho gya?\\niftaari ka waqat to merey khial se namaz-e-magrib ke saath hota, yani k jaissey hi magrib ka waqat hota aap iftaari kar saktey hain, kya sahi hai?\\nnamaaz ke calender par jo likha hota hai(Asar ki namaaz k liey) Shadow1 and shadow2, iss se kya murad hai?\\nFarz Namazoo Kay Au'qat\\nhamarey han sehri aur iftaari ke waqat ka thoda masla hai, kaissey pata chaley k sehri ka waqat khatam ho gya? aur iftaari ka waqat ho gya? iftaari ka waqat to merey khial se namaz-e-magrib ke saath hota, yani k jaissey hi magrib ka waqat hota aap iftaari kar saktey hain, kya sahi hai?\\nJanab aap kisi Ahlesunnat ki masjid say poora time table lai kay ghar mai laga lain aur time table kay hisab say sahri aur aftari karain. yei pages ghour say parh lain..\\nZuhar kay baad saya yani shadow aahista aahista barhna shroo ho jata hai.....\\nFiqah e Hanfi kay Mutabiq Asar ka waqat jab shroo hota hai jab kisi cheaz ka saya yani Shadow us kay asal say mazeed , twice yani dugna (2 masl) ho jaiay ----- yani Shadow 2\\nkuch hazrat kay nazdeek Asar ka waqt us time shroo hota hai jab kisi cheaz ka saya apnay Asal say mazeed, 1 time ( 1 Masl) ho jaiay yani Shadow1.\\nMairi naqis raiy mai calendar pay shadow1 , shadow2 is waja say likha hota hoga.\\nHam Hanafi hai is leay Shadow 2 ko follow karain bahtar hoga kay kisi Hanafi Ahlesunnat ki masjid say time table lai lain aur us kay mutabik Asar aur deegar namazain ada kar lain.\\nAllah azzawajal koi ghalati maaf farmaiay aamin\\n:MODASA, Gujarat, India\\nkya yeh sahi keh, sehri ka waqat sunrise se 1h30 minut khatam hota hai, jaissey ke farz karen k, sunrise 7h00 baje hota hai, aur hum is mein se 1h30 minut nikalein to sehri ka waqat 5h30 baje khatam hota hai, kya aissa hi hai?\\nyei mai nay pahlay nahe suna wAllaho Aaam wa Rasuluh\\nmaine kissi se poocha ke sehri ka waqat kab khatam hota hai to unhon ne mujhe yeh trick batai,\\nmerey paas jo calender hai us par sehri k khatam honey ka waqat kuch aur hai aur iss trick k hisaab se waqat calender ke waqat se match nahi hota,\\nhamarey qareebi masal'ay main koi ramzaan ka calender bhi nahi hai aur internet par maine ramazaan ke schedule ke barey mein dekha to wahan par bhi mujhe different auqaat miley,\\nto main confus houn, ramzaan bhi hai, aur mujhe theek se pata nahi k sehri ka waqat kab khatam hota hai,\\nEdited September 6, 2008 by Gulzar\\nbai ap kis country sy ha aur us k kis province aur city main rahtay ha ta k ap ko time table bataya ja saky\\nbai ap following link sy prayer timing dakh sakty ha kisi b maheeny aur din ki aur qibla direction b dakh satay ha\\nsehri aur iftaari k auqat k liyay ap following link ko visit karain yeh bilkul durust timings ha ap in ko follow karain\\nyeh to bilkul match nahi raha na, aap ki link k liahaaz se aaj ki sehri ka waqat 4:34AM hai, hamarey calender ke hisaab se 4:37 Am hai aur uper wali trick k liaaz se sehri ka waqat 4:50 AM hai,\\naur issi tarah iftaari mein bhi difference hai,\\nbeherhaal , aap ki effort k liey shukrya!\\nGulzar bhai aap jo apki alaqay ki sab say nazdeeki Ahlesunnat wal jamat ki masjid hai waha say calendar lai lain aur phir us kay mutabiq amal kar lain aur dawat e islami ki website say jo aap nay bataya 3 min peachay hai tu neachay ugar aap check karain calendar kay bilkul neachay\\n30 30-September Tuesday 5:09 AM 6:38 PM\\nPrecaution: Sehar -3 min to Dawn Timings & Iftaar +2 min to Sun Set\\nyani aap ka calendar aur dawat e i slami ki website pay jo calendar hai wo match kar raha hai kyu kay unho nay already mention kia howa hai kay ahtiyat ki waja say sahri ka time -3 mins show kar rahay hai aur aftar ka +2 mins..\\nsahi kaha aap ne maine mukamal tor par ghor nahi kiya tha, shukrya!\\niftar ka jo website pe +2Minut hai, is ka kya matlib?\\nwo unho nay pahlay he calender mai 2 mint aagay ka time dia howa hai taky ghuroobe aaftab mai confirm ho jaiay aur calculation mai 1 2 mints ki mistake ho tu us ka hal ho jaiy..\\nSehri ke waqat konsi dua (niyat) padni chahiey aur roza iftaar karne k baad konsi dua padni chahiey?\\nmujhe yeh dua mili hai lekin is mein likha hai Kal (tomorrow) ka roza, halan k sehri k waqat to roza shuru ho jata hai,\\nEdited September 7, 2008 by Gulzar\\nYeh dua parh lain aur kal ka roza is leay kay Sahri aap raat kay akhri hissay mai kartay hai aur roza aglay din ka hota hai.. yani aj rat mai jo sahri karta ho wo aj kay rozay ki nahe balkay kal kay rozay ki hoti hai..\\njaldi iftari karne se sahi sahi kya murad hai? hamarey han jab iftari ka waqat hota hai usi waqat azan ka waqat hota, ek taraf azan hoti hai aur doosri taraf log iftaar kar rahe hotey hai, azan sun kar iftar karna chahiey ya beech mein hi shuru ho jaen?","num_words":893,"character_repetition_ratio":0.062,"word_repetition_ratio":0.072,"special_characters_ratio":0.228,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.996,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Bilawal dil ka jani hai usay 7 siyasi khoon bhi maaf hain, Sheikh rasheed - Molkki Live\\nadmin October 19, 2021 News Leave a comment 71 Views\\nIslamabad ( urdu point اخبارتازہ tareen – 19 october 2021 hamza ) bilawal dil ka jani hai usay 7 siyasi khoon bhi maaf hain, yeh Imran Khan ki khush qismati hai jo usay thaki hui oppostion mili hai, wazeer e dakhla Sheikh رشید- tafseelaat ke mutabiq wifaqi wazeer e dakhla Sheikh rasheed ne mehengai ka aitraaf karliya magar zimma daari maazi ki hukoomaton aur corona par daal di aur kaha ke jo mehengai ke khilaaf champion ban rahay hain, yeh malik lotney walay sab se barray chor hain, hum mehengai ke khatmay ki koshish kar rahay hain, mein to kabeena mein aatta, daal, cheeni ki bhi baat karta hon .\\nIslamabad mein press conference karte hue wifaqi wazeer e dakhla Sheikh rasheed ne kaha kay Imran Khan apni poori koshish kar rahay hain ke is saal mehengai ko khatam karen, aaj un ki zair sadarat mehengai se mutaliq ijlaas bhi ho raha hai .\\nSheikh rasheed ne kaha ke bilawal dil ka jani hai usay 7 siyasi khoon bhi maaf hain, yeh Imran Khan ki khush qismati hai jo usay thaki hui oppostion mili hai -شیخ rasheed ne kaha kay mehengai hai, mein tasleem karta hon, corona ki waba, qarzon ki wapsi ke masail hain, aalmi bohraan mein Pakistan dewalia honay se bacha hai .\\nwifaqi wazeer ne kaha kay yeh Imran Khan ki khush qismati hai jo usay thaki hui oppostion mili hai, sab se barray chor mun saaf karkay phir aagaye hain, papad walay, dahi barray walon ke اکاؤنٹس se arbon nikaltay hain. unhon ne kaha kay pi d am mra sun-hwa siyasi hathi hai, kunvey ke mainkon ka siyasat ka daur khatam hogaya hai, bilawal dil ke qareeb hai, is ke liye saat khoon maaf hain. Sheikh rasheed ka kehna tha ke oppostion kya khatarnaak hogi is mein توڈنک hi nahi, is malik mein siyasat aisay hi chalti hai, jab hum oppostion mein thay to kehte thay aaj gaye kal gaye .\\nwazeer e dakhla ne kaha kay Imran Khan paanch saal poooray karen ge, intikhabaat ki tareekh ka elaan honay ke baad 6 mah intikhabi muhim chalti hai, oppostion ke paas siyasi soch nahi hai. unhon ne bataya ke motor بائیکس ki squad khatam kar di hai, Saif city project aur jadeed monitoring gariyaan di hain, ڈرونز le rahay hain, lekin is se laathi charge nahi ho sakta, mushtael hajhoom ko roknay ke liye nafri brhhani hogi, police mein aik hazaar mazeed nojawan bharti kar rahay hain. wifaqi wazeer ne kaha kay Afghanistan ke liye visa aan ارائیول ki sahoolat khatam kar di gayi hai, Afghanistan ke maslay par kabul aur duniya ke sath hain. aik sawal ke jawab mein wifaqi wazeer ne kaha kay dr Qadeer ka maqbarah banay ga, design un ke ghar walon ne diya hai .\\nPrevious Punjab hukoomat ka Supreme Court ke hukum par baldeati idaron ko fa-aal karne ka faisla\\nNext Punjab hukoomat ka ویکسینیٹڈ afraad ko barri raaytin dainay ka faisla","num_words":498,"character_repetition_ratio":0.078,"word_repetition_ratio":0.08,"special_characters_ratio":0.207,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.988,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"h4 par, usdcad naay is taq rasai haasil karne ke liye durust kya hai, jahan woh namonon ki tashkeel jari rakhay hain, jaisay doji, mashgool namona aur hathora. yeh charhne ke rujhan ki nai lehar se pehlay aik kat back ki terhan lagta hai .\\n09-18-2018 08:04 PM\\nusd \/ cad ichimoku baadal ke neechay, 1. 3023 par trading hai, jis ka matlab yeh hai ke kmtrin ki tashkeel hai. hum signal linon ki azmaish 1. 3055 par aazmayen ge, aur is ke baad mausam khizaa 1. 2865 tak jari rakhna hoga, jis ki qeemat mein izafah honay wala channel ki nichale had se shekhi ki qeemat ki tasdeeq hogi. is zawaal ko roknay ki soorat mein is ki rokkk thaam ki ja sakti hai agar qeemat balai had tak pahonch jaye aur 1. 3105 se zayed tak band hojaye to is mein izafi izafah ho ga 1. 3250 aur is se oopar. is ke bar aks, mausam khizaa ko support aur 1. 2965 zail mein band honay wali qeemat ke sath mausam khizaa ki tasdeeq ki jaye gi, jis mein aik utrney wali parcham patteren shuru hogi .\\nThe Following 0 Users Say Thank You to Twouch For This Useful Post:\\n09-18-2018 10:17 PM\\nLooni ki soorat e haal bohat paicheeda hai aur mein thori der ke liye allag allag targheeb deta hon. kal trading range mein wapsi ke baad, mein ne tijarti range ke liye himayat ki satah ko kholnay ke liye bhaari umeed ki. 1.2974 aur is par ghhor karen ge, lekin 1.3027 ke muzahmat ki satah ke baar baar re testke sath taiz mourr ki pairwi ki hai aur jaissa ke aap chahtay hain aur samajte hain. chaand mukhtalif simtao mein ghumte hain, jo barray khiladion ke aasabi aur aatish baazi ki tehreek mein ghair yakeeni banata hai.\\nTrading range ke liye upper links ki himayat ki line ki kharabi aur himayat ki satah ke sath. 1.2974, mein mandarja zail mansoobah ke mutabiq pichlle kam ke ilaqay mein jooray ki ahem tehreek par ghhor karta hon .\\n1. zail mein fixing ke sath proposal ki gzarsh 1.2974, qeemat par mazeed dabao ke liye aik reechh ki bunyaad ki taamer ke liye .\\n2. break out pills ke liye bair 1.1 974 ka istemaal site, sharts mein tijarti khayaal .\\nusd \/ cad baadal ke neechay, 1. 2956 par tijarat kar raha hai, jis ka matlab yeh hai ke banana hai. hum signal linon ki azmaish 1. 3000 mein aazmayen ge, aur phir mausam khizaa 1. 2870 tak jari reh sakay ga, jis ki qeemat neechay utrney wali channel ke neechay ki had se shekhi kar di jaye gi. is zawaal ko roknay ki soorat mein is ki rokkk thaam ki ja sakti hai agar qeemat balai had tak poanch jaye aur 1. 3105 se zayed tak band hojaye to is mein izafi izafah ho ga 1. 3250 aur is se oopar. is ke bar aks, girnay ke baad neechay ki had khatam hogayi hai aur qeemat 1. 2925 se kam hai .\\n09-20-2018 04:50 PM\\nmadad karne ke liye tayyar bario mein 29 ke adad o shumaar is iqdaam par is muahiday ko kuchalnay ke liye aik bohat ahcha mauqa hai aur is ke ilawa mahdanon ke maidan mein aglay darjay mein Loonie ko neechay chore dete hain. 1.2765 aur is ke ilawa nishaan ke ilaqay mein. darmiyanay darjay ki karkardagi mein 1.2540. green support ke aik rule back ka ikhtiyar is satah ke iftitah ke liye baichnay walay ke izafi run ke tor par samgha jata hai. aik rule back par, mein farokht ke liye jori tayyar karta hon .\\n09-21-2018 07:24 PM\\nh4 par, usdcad himayat ki taraf barh raha hai, jahan woh patteren, jaisay doji, aur hathora tashkeel jari hai. yeh charhne ke rujhan ki nai lehar se pehlay aik kat back ki terhan lagta hai .\\nusd \/ cad baadal ke neechay 1. 2911 par tijarat kar raha hai, jis ka matlab yeh hai ke banana hai. hum signal linon ki jaanch 1. 2970 par aazmayin ge, aur is ke baad mausam khizaa 1. 2835 taq jari rahay ga, jis ki qeemat neechay utrney walay channel ki nichale had se shekhi kar di jaye gi. is zawaal ko roknay ki soorat mein rokkk diya ja sakta hai agar qeemat oopar ki had se bahar hojati hai aur 1. 3065 se zayed taq band hojata hai, jis mein mazeed izafah 1. 3155 aur is se oopar hota hai .\\n09-21-2018 08:43 PM\\nbear ki himayat ki satah ka iftitah. 1.2879 do ikhtiyarat par ghhor karte hain :\\n1. balwon ki satah ke qareeb istehkaam ki takmeel ke baad, aik khalaa banaya gaya hai aur phir is mein tosee 1.2879 ke neechay hai .\\n2. satah ko kholnay ke liye, aap ko ab bhi izafi run ki zaroorat hai. purani range ki himayat ke kharabi ilaqay mein wapsi ki tehreek ke mukhtalif qisam. 1.2974, mein samjhta hon ke khud bakhud tawanai ke sath break out plus ko khana khilana. mein yeh ikhtiyar market mein mukhtasir maqam kholnay ka aik mauqa samjhta hon .\\nCurrent time 09:00 PM (GMT +5).","num_words":779,"character_repetition_ratio":0.049,"word_repetition_ratio":0.127,"special_characters_ratio":0.267,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.979,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Dance Question Answer Page # 1 :: Quran o Itrat Academy\\nTopic: Dance (8 Questions)\\nQuestion: Kya apne shoher k liye dance ker na jaiz hai kya kersakte\\nAnswer: Biwi apnay Shohar ko Khushaal karnay ke aur iskay jazbaat ko ubharnay ki gharz say iskay samnay raqs(dance)kar sakti hai lekin dusray mardo k samnay raqs(dance) nahi kar sakti albatta ghina(songs) sunna ya gaana haraam hai. (Ref: Jadeed Fiqhi Masail, Masla #553,550)(Khuda aap ki tawfiqaat mein izafa farmaye)\\nQuestion: kya mard dance kr sakta hai agar uski soach theak ho jasy isy apni exercise k tor pr kry\\nAnswer: Dance kerna ehtiyat e wajib ki bina per jaiz nahi hai cahay koe daikhne wala nah ho or chahay exercise ki naiayat se ho ya nah ho. (Ref http:\/\/www.sistani.org\/arabic\/qa\/0486\/) (Khuda aap ki tawfiqaat mein izafa farmaye).\\nQuestion: Kia shadiyon main girls K function main dance krna allow hai\\nAnswer: Aurato k samne aurato ka aur mardo k samnay mardo ka raqs(dance) karna ehtiyat e wajib ki bina per jaiz nahi hai. (Ref : Jaded Faqhi Masayl Ayat ullaha Sistani d.b. Masla # 283, pg # 570) (Khuda aap ki tawfiqaat mein izafa farmaye).\\nQuestion: kia dhamaal suna jayiz hai?jis me mola ALI(as) ka zikr hota hai?\\nAnswer: Aurtoon k samnay aurtoon ka raqs or merdo k samnay merdo ka raqs ishkaal se khali nahi. Ehtiyaatan isay terk kerna chahiay. ( Ref: Ayatullah Sistani(d.b),Jadeed Fiqhi Masail, maslah #570). (Khuda aap ki Tawfiqaat mein Izafa farmaye)\\nQuestion: aoa..mene ap k ek qstn k ans me parha k aurto ka aurto k samne dance krna agr haram music pr na ho jaiz ? Plz mujhe bata den k haram musc se kia murad hy? Or kon sa musc hy jise sunna gunah nhi?\\nAnswer: 1)Aurato k samne aurato ka aur mardo k samnay mardo ka raqs(dance) karna ehtiyat e wajib ki bina per jaiz nahi hai. (Ref : Jaded Faqhi Masail Ayat ullaha Sistani d.b. Masla # 283, pg # 570) 2)Haram mosiqi wo hai jo lho wa lahab ki mahafil sai munasibat rakti ho. (Ref : Jaded Faqhi Masayl Ayat ullaha Sistani d.b. Masla # 570, 555 pg # 283, 280) (Khuda aap ki tawfiqaat mein izafa farmaye)\\nQuestion: kya mard k liya apna dost mardoon ki mahfil main dance karna jis main koi jinsi khwahish nah ubhra jaiz ha?\\nAnswer: 1-Aurtoon k saamne aurtoon ka raqs(dance) or merdo k saamne merdo ka raqs(dance) ishkaal se khali nahi hay.Ehtiyaatan isay terk kerna chahiay(Ref: Ayat Ullah Seestani(d.b), jaded faqhi masayl masla #570). 2-Aurat apne shohar ko khosh kerne or os k jazbaat ko ubhaarne ki gharz se os k saamne raqs(dance) ker sakti hay.Laikin doosray merdo k saamne raqs nahi ker sakti or ehtiyaat e wajib k taur par aurto k saamne bhi raqs nahi kerna chahiay.(Ref:A.Sistani(d.b),Jadeed fiqhi masa,il, maslah# 553). (Khuda aap ki tawfiqaat mein izafa farmaye) . (Khuda aap ki tawfiqaat mein izafa farmaye)\\nQuestion: AOA meray do sawal hain 1-Kyia Moor hamari fiqah main haram hay 2-kyia bivi(wife) apnay sohar kay lyia dance kar sakti hay owr agar na ata ho to sekh(learn) kar sakti hay.\\nAnswer: 1) Moor k halal or haram honay main ikhtelaaf hay.Ayatullah sistani(d.b) k fatway main Moor khana halal or jaiz he. (Ref : Tauzeeh e ul masayl Ayat Ullaha Sistani (d.b.) Masla # 2587 ). 2)Aurat apnay sohar ko kush karnay k lie aur us k jazbaat ko ubhaarnay k lie os k saamnay raqs karsakti he. Laikin dosray merdo k saamnay raqs nahi ker sakti or ehtiyaat e wajib k taur per aurtoon k saamnay bhi raqs nhi ker sakti.(Ref: A.sistani(d.b),jaded fiqhi masa’il, masalah # fiqhi masa’il,maslah#553). (Khuda aap ki tawfiqaat mein izafa farmaye)\\nQuestion: Music and dance is allowed for a wife to learn to attract her husband?? If yes then i need the reason because our Imam said MUSIC AND DANCE IS HARAM\\nAnswer: Jee nahi, wife k liay ye jaiz nahi k wo kisi bhi sorat main Haram music or dance sikhay. Kun k wife apnay shohar ko khush kernay or os k jazbaat ko ubhaarnay k liay sirif os k saamnay dance kersakti hay.laikin wo dosray merdo k saamay dance nahi kersakti(haram hay) or isi terah ehtiyaat e wajib ye hay k wo aurtoo k saamnay bhi dance nahi kersakti.Haan agar haram music nahi ho to osko seekha or suna jasakta hay.(Ayat Ullah Seestani(d.b), Tauzee hul masail, Pg# 257 to 262) .","num_words":678,"character_repetition_ratio":0.093,"word_repetition_ratio":0.072,"special_characters_ratio":0.244,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.98,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"FARAR ( AIk ****** KAHANI)\\nThread: FARAR ( AIk ****** KAHANI)\\n24-01-2019, 01:44 AM #1\\nEmirats airline ki fligh Dubai say Lahore kay airport par thori dair main land karnay wali thi.\\nFilght kay saray musafar jahaz kay utranay say pehlay apni apni chezoon ko sambalnay main masroof thay.\\nJub kay usi filght main behta 30 sala Mohsin Ahmed apni ankhain bund kiya apni hi sochoon main magan tha.\\n“Mujay ghar say bhagay huway aaj taqreban 20 saal ho gay hain, aur ghar say bhaag janay kay baad, main nay kabi aik dafa bi apnay maa, baap aur apni choti behan Noor ki kahabar nahi li, aur na pata kiya kay wo is arsay main kesay aur kiss haal main reh rahay hain” Apni ankhoon ko bund kiy Mohisn kay demag main yeh kayal aiya.\\nTo us ki ankhoon kay samnay us kay abbu ka chera aa giya.\\nJin ki maar kay daar ki waja say wo aaj say 20 saal pehlay apnay ghar say bhaag kar pehlay wo aik karbi sheyhaar aur phir wahan say Karachi aa giya tha.\\nMohsan ka asal talook Punjab kay aik chotay say gaon say tha. Jo kay Multan city say kuch faslay par wakiya tha.\\nJub wo taqreban 10 ka tha. To us kay abbu nay aik din usay aik bohat hi gandi harkat kartay rangay hatoon paar liya tha.\\nJis kay baad us kay abbu nay maar maar kar us ki pasliyaan saik di theen.\\nAgar us wakat Mohsin ki ammi usay bachnay kay liy dermiyan main na ati. To Mohin kay abbu to usay qatal bhi karnay par tul gay thay.\\nMohsin ki ammi nay usay us waqat abbu ki maar say wakti toor par bacha to liya tha.\\nMagar Mohsin apnay abbu kay gusay ko achi terha janta tha.\\nIs liy Mohsan ko maloom tha kay us ki herkat ki waja say us kay abbu ko bohat zeyda gusa hai.\\nAur is waja say ho sakta hai kay raat ko sonay kay doran us kay abbu usay qatal kar saktay hain.\\nYeh hi waja thi. Kay jesay hi us raat saab ghar walay sonay kay liy latay. To Mohsin chupkay say bistar say utha aur ghar say farar ho giya.\\nGhar say bhaag janay kay baad Mohsan gaon say sari raat padal hi chalta huway Multan aur wahan say train main sawar ho kar seda Karachi aan phoncha.\\nKarachi main 8 saal idar udar sarkoon par dhakay kahnay aur mehnat mazdori karnay kay baad Mohsan aik agent kay zeriay boat main baith kar Karachi say Dubai chala giya tha. To us wakat wo 18 saal ka ho chukka tha.\\nGhar say bhaag janay ki waja say choonkay Moshan bachapn say hi mehnat mazdori main lag giya tha.\\nIs liy jawan hotay hotay us ka jism bohat mazboot ho giya aur kaad khaat kafi nikal aiya tha.\\nJis ki waja say wo 18 saal ki umar main hi wo aik saheet mund jawan mard bun chuka tha.\\nDubai anay kay baad Mohsin ko jo pehli job mili. Wo Dubai kay aik arab sheikh kay ghar main nokar ki job thi.\\nUs ghar main waisay to pehlay bi teen chaar Indian aur Pakistani nokar majood thay.\\nMagar wo saab bari umar kay mard thay.\\nMohsin ko is ghar main kaam kartay huway abi do din hi huway thay. Kay ghar ki malkan jo kay taqreban 40 saal ki aik bewa arab aurat thi. Ki nazar Mohsin par paar gai.\\n40 saal ki bewa honay kay bawjood Mohisn ko dekhtay hi us arabi aurat ki bewa choot main aik aag si sulag uthi.\\nAur algay hi shaam us nay Mohsin ko apnay bed room main bula kar Mohsin say apni payasi choot ki aag ko thandi karwa liya.\\nAik to Mohsin jawan tha upar say us ka lora mota,lamba aur kafi sakth tha.\\nJis ki waja say us arabi aurat ko Mohsin kay sath chudai main itna maza mila kay us nay pehli hi raat kay baad Mohisn ko shadi ki offer day di.\\nMohisn bawkoof nahi tha. Jo garam phudi kay sath sath paisay aur Dubai ka residence permit aik sath mil janay ki offer say faida na utha.\\nIs liy Mohsin nay foran haan kar di aur yoon Mohsin aik hi mahinay main ghar kay nokar ki bajaiy ab usi ghar ka malik bun behta.\\nMohsin ki arabi biwi ka jigar Hepatitis C ki baymari ki waja kharab ho raha tha. Aur ilaaj kay bawjood us arab aurat kay bachnay kay chance bohat hi kaam thay.\\nMagar is kay bawjood jub taak wo aurat zinda rahi. Us nay Mohsin ko apni garam phudi kay sath sath na sirf apni bhari gand kay mazay bi diy.\\nBalkay mernay say pehlay wo apni sari jaidad bi Mohsin kay naam likh gai. Jis ki waja say Moshin ratoo raat ameer ho giya tha.\\nIs doran Mohsin ko aik din behtay bithay apnay ghar waloon ki is shidat say yaad sati kay us usi waqat ghar wapis loatnay ka irada kar liya.\\nJahaz main behta Mohsan abi apni sochoon main hi jum tha. Kay itnay main jahaz kay weels nay Lahore airport kay runway ko touch kiya.\\nJahaz kay runway par land kartay hi us main behtay Mohsin ka dil zoor zoor say dharankay laga aur us ki ankhoon main ansoon aa gay.\\nMohsin choonkay aaj taqreban 12 saal baad UAE say Pakistan wapis lota tha.\\nIs liy us ki ankhoon main anay walay yeh ansoon asal main khusi ki ansoon thay. Jo itnay saloon baad apnay mulak wapis lotnay ki waja say us ki ankhoon main aa gay thay.\\nWaisay to Mohsan kay pass aik chota sa bag pack hi tha. Jis main us kay do teen kapray thay.\\nMagar is kay bawjood usay airport say nikaltay nikltay shaam kay taqrban 5 buj gay.\\nMohasan ka gaon Lahore say taqreban 4 say 5 ghentay ki dirve pay tha. Is liy airport say bahir nikal kar us nay pehlay to taxi rent karnay ka socha.\\nMagar phir us nay irda badal kar train main safar kar socha. Aur phir train station say train main baith kar wapis apnay gaon ki taraf rawana ho giya.\\nMohsin ka irda tha kay wo apnay goan kay kareeb walay city kay train station par utar jaiy ga. Aur whan say gaon taxi ya bus pakar kar apnay ghar chala jaiay ga.\\nYeh irda kar kay Mohsin mutmeen ho giya aur chalti train ki khirki say bahir dekhnay laga.\\nShaam ka andhera honay ki waja say Mohsin ko khirki say kuch nazar to nahi aa raha tha.\\nIs liy wo apni ankhian bund kar kay seat par aram karnay laga.\\nTrain muktlaf stations par rukhti huwi apni manzal ki taraf rawa dawan thi aur abi Mohsin ka matluba stop anay main taqrban aik ghentay ka safar baki tha. Kay is doran samnay say anay\\nwali aik aur train ko rasta denay kay liy Mohsin ki train Chichawatni kay kareeb aik bohat chotay say station par ruki.\\nTrain ko rukay huway mahsos kar kay Mohsin nay apni ankhain kholeen aur bahir ki taraf dekha.To usay train station kay akhri konay par chaiy ka aik chota sa khohka nazar aiya.\\n“Lagta hai train abi kuch dair idar rukay gi, to kion na main jaldi say aik cup chaiy hi pee loon” Tea stall nazar atay hi Mohsin nay socha aur aik dum apna bag pack lay kay bahir nikal aiya.\\nTrain say bahir aa kar Mohsin tea stale ki taraf chala. To itnay main asmaan par zoor say badal jirgay aur is kay sath zoor say bijli bi chamki gai.\\n“Lagta hai kay kisi bi lemhay zoor ki barish honay wali hai” Badloon ki ghangarj suntay aur bijli ko zoor say chamktay huway daikh kar Moshin nay asmaan ki taraf dekhtay huway socha aur chiay kay stall ki taraf bertha giya.\\nAbi Mohsin chaiy kay khokhay say chand qadam door tha. To us nay chaiay walay ko khokha bund kartay daikha.\\n“Bhai ji main to chaiy lena utra tha, magar aap to stall bund kar chukay hain”Tea stall walay ko tala lagtay daikh kar Mohsin mayosi say bola.\\n“Paa ji abhi kuch hi dair main barish ka tofan anay wala hai, aur barish say pehlay phelay main apnay ghar phonchna chata hoon” Chaiy walay ko apnay ghar janay ki jaldi thi.\\nIs liy us nay Mohsin ki baat ka jawab detay huway khohkhay kay pichay khari apni motor cycle ko start kiya. Aur par motor cycle par baith kar aglay hi lemhay “Yeh ja aur wo ja”.\\n“Is ki chaiy Shayed meray naseeb main nahi thi, koi baat nahi main pashab kar kay train main wapis chalta hoon” Chaiy walay ko yoon jaldi main jatay daikh kar Mohisn nay socha.\\nAur phir chaiy kay khokhay kay pichay ughi jhariyoon kay kareeb ja kar pishaab karnay kay liy apni pant ki zip khool di.\\nMohsin nay abi pishab karna start kiya hi tha. Kay pichay say us ki train nay seti mari aur chalna shuro kar diya.\\n“Ohhh abi to main nay ada pishab hi kiya hai aur pichay say yeh behan chod train bi chal pari hai” Train ki seti ki awaz sun kar Mohsin nay bari muskhil say apna pishab roka. Aur phir apnay loray ko hath say pakar kar apni pant main daltay huway train ki taraf door laga di.\\nMohsin choonkay station kay aik akhri konay main pishab kar raha tha. Is liy jitni dair main seti ki awaz sun kar wo train kay pichay dora.\\nTo utni dair main train us say agay nikal chuki thi jis ki waja say apni puri rafter main dornay kay bawjood wo train par nahi chaar saka. Aur train usay is chotay say station par hi choor kar agay nikal gai.\\n“Ohhhhhhhhh shit yeh kiya ho giya” Train kay pichay bahgtay Mohisn nay jub train ko apni dastarus say door hotay daikh. To wo dortay dortay ruk giya aur apni bikhri sansoon ko sambaltay huway sochnay laga.\\nAbi Mohisn train miss ho janay wali pershani say hi nahi nikal paiya tha. Kay itnay main badal aik baar phir zoor say gurjay aur is kay sath hi mosla daar barish shuro ho gai.\\nBarish shuro hotay hi Mohsin nay kisi mahfooz jaga ko talsh karnay kay liy train station ka ba goor jaiza liya. To usay andaza huwa kay aik nihayat hi chota station honay ki waja say us train staion par koi chaat taak majood nahi thi.\\nIs liy apnay aap ko barsih main behgtay huway mahsos kar kay Mohisn nay dil hi dil main kaha “Looooooooooo ji main to lug giya jay loray”\\nMohisn abh train station par behgtay huway baybasi say idar udar dakik raha tha. Kay us ki nazar station kay dusri konay par pari.\\nJahan station say zara hut kar aik chota sa qowatr sa bana huwa tha. Aur us qawatar ki khirki main say halki hali roshi bahir ko aa rahi thi.\\n“Raat kay 11 bujay hain, ab raat kay is pehar aur is barish main meray pass is kay ilawa koi hul nahi kay samnay walay quatar kay makenoo say raat basar karnay ki durkhwast karon” Barasti barish main behgay huway Mohsin nay apni kalai par bhandi huwi watch par time dekha. Aur phir yeh baat sochtay huway samnay walay ghar ki taraf chaal para.\\nGhar kay samnay kharay ho kar Mohsin nay ghar kay tutay phutay derwazay par dastak di.\\nMagar kuch dair guzar janay kay bawjood kisi nay derwaza nahi khola. To Moshin nay pehhlay say thora zoor say darwza ko dubara peet diya.\\nDusri dafa ki dastaak kay kuch dair baad Mohsin mayoos ho kar udar say wapis palatnay laga. To itnay main ghar ka darwaza khul giya.\\n“Aap aag gay hain Hussan” Darwaza khultay hi undar say aik aurat ki awaz aie.\\nRaat kay andheray main yeh awaz suntay hi Mohsin nay darwazay ki taraf dekha .\\nTo us ki nazar barish main behgati huwai aik aurat par pari. Jis ki umar taqreban 27 saal ki thi.\\nUs aurat ka naam Jehan Ara tha. Jehan Ara ki itni bari bari nasheeli aakhen theen. Kay jinay dekhtay hi un main kho janay ko dil karta tha.\\nUs kay gulabi hoot thay. Jo dekhnay main itnay juicy nazar atay thay. Kay dil karta kay insaan us kay in naram-o-mulaim hontoon ka russ hi peta rahay.\\nUs kay baal kafi lambay thay. Jo kay us kay ghutno tak aa rahay thay. Aur saab say qayamat khaiz us ka berha huwa dil kash jism tha.\\nBarish kay pani main beganay ki waja say us aurat ki patli kamiz us kay jism kay chipak chuki thi.\\nAur galay main dupata na honay ki waja say us ki gadaz aur bhari chatiyaan us ki kamiz main say kafi numaiya ho rahi theen.\\nJub kay nichay say us ki patli shalwar bi us kay bhari bhari ranoon say chipki honay ki waja say us aurat ki choray khuloon aur gosht bhari raoon ko Mohsin ki nazroon kay samnay puri tara ayaan kar rahi theen.\\nBarsati barsh main us jawan aurat kay behgay jism ko daikh kar Mohsin pehli hi nazar main us aurat par fida ho giya.\\nAur munh say kuch bolay bina hi tiktaki banday us aurat ki taraf pagloon ki terha dekhnay laga.\\n“App koon aur aap ko kiya chaiay” Derwazay par khari Jehan Ara nay jub Moshin ko ghar kay samnay is terha khomoshi say kharay daikha to us nay sawal kiya.\\nAur is kay sath hi apnay hatoon ko apni chati kay samnay raakh kar bairsh kay pani main waziya hoti apni gool gool chatiyoon ko apnay hathoon say dhapnay ki nakaam khoshish ki.\\n“Ji main aik perdasi hoon, meri baywaqufi ki waja say meri train choot gai hai, ab raat kay andehray main mujay aap kay ghar ki roshni nazar aie, to main barish say bachnay kay liy idar chala aiya hoon” Us aurat ka sawal suntay hi us kay husan kay sehar main khoiy huway Mohsin ko aik dum hosh aiya aur us nay jawab main kaha.\\n“Ohhhhhh yeh to theek hai magar meray shohar Husaan ghar par nahi hain, is liy main aap ko apnay ghar ruknay ki ijazat nahi day sakti” Mohsin ki baat sun kar us aurat nahi jawab diya.\\n“Mohtarama main aap ki baat samaj sakta hoon, magar mujay aap kay ghar kay ilawa idar kareeb koi aur abadi nazar nahi aa rahi, jahan main raat kay is waqat is zoor daar bairsh main ja sakoon, aap ko jitney paisay chaiy main denay ko tayar hoon, bus aik raat mujay apnay yahan juzaar lenay dain, main wada karta hon kay subha hotay hi main yahan say rawana ho jaoon ga” Jehan Ara kay inkar ko suntay hi Mohisn nay us say iltaja ki.\\n“Baat pesoon ki nahi, aap meri bi majobri ko samjain, kay ghar main akeli honay ki waja say main aap ko yahan tehrnay ki dawat nahi day sakti” Iltija berhay lehjay main Mohsin ki baat suntay hi Jehan Ara nay kuch dair soch kar usay jawab diya.\\n“Aap yakeen karain main aik shareef insaan hoon, aur ap ko kisi kisaam ka koi nuksaan nahi pohchaon ga” Us aurat ka jawab suntay hi Mohisn nay apnay haath joor kar us say aik baar phir zoor daar kisam ki iltaja ki.\\n“Achaaaaaaaaaaa aap yahan rukain main abi ati hoon” Mohsin ki is zoor daar iltaja ko suntay hi Jehan Ara ka dil shayed moom ho giya.\\nAur wo Mohisn say yeh baat kehtay huway undar chali gai.\\nApnay ghar kay undar ja kar Jehan Ara ghar main banay apnay wahid bedroom main gai. Aur kamray main pari apni charpai kay takiy kay nichay say apna mobile phone utha kar apnay shohar ko call mila di.\\n“Adhi raat honay ko hai aur aap abhi Lahore say wapis ghar nahi phonchay” Phone kay dusri taraf say apnay shohar Husaan ki awaz suntay hi Jehan Ara nay pucha.\\n“Aik to mujay yahan phonchay main dair ho gai thi, dusra head quwatar main jis clark kay pass meri file hai wo aaj daftar nahi aiya, is liy majburan mujay aaj idar hi rukna par giya,aur aab main kaal subah apnay kaam khatam kar kay, kaal shaam taak hi wapis lotoon ga” Jehan Ara kay shohar nay apni biwi ki baat ka jawab detay huway kaha.\\n“Acha theek hai phir main aap kay itizar main jagnay ki bajaiy, ab phone bund kar kar so jati hoon” Apnay shohar say phone par baat karnay kay baad Jehan Ara nay phone bund kiya. Aur aik lemhay kay liy soch main paar gai.\\nAsal main Jehan Ara ka shohar aik 55 mard Husaan tha. Jo kay railway ka molazam honay ki waja say usi station par kaam karta tha.\\nHussan aglay mahinay railway say retirement lay raha tha. Aur apni retirement kay sislay main hi wo aaj subha hi Lahore giya tha.\\nHussan apni jawan biwi say shaam taak wapis aa janay ka keh kar giya tha.\\nMagar apnay waday kay baraks usay lotnay main dair ho gi thi.\\nWaisat to aam toor par Jehan Ara ajabi mardoon say zeyda free nahi hoti thi.\\nMagar is nojawan mard main na janay asi kiya khass baat thi. Kay na chatay huway bi Jehan Ara bahir bairsh main behgatay is perdasi admi ki madad karna cha rahi thi.\\nLakian is kay sath usay daar bi laga huwa tha. Kay agar raat ko us ka shohar ghar wapis lota.\\nTo aik jawan mard ko apni jawan biwi kay sath ghar main daikh kar Hussan ko yakinaan acha nahi lagay ga.\\nLakin ab apnay shohar say phone par baat karnay kay baad jub usay yeh yakeen ho giya. Kay us ka shohar Husaan kaal shaam taak ghar wapis nahi lotay ga.\\nTo Jehan Ara nay darwazay par kahray is perdai ko apnay ghar main raat juzarnay ki ijazat denay ka irada kar liya.\\nYeh irada kartay hi us nay chapai say apnay dupata utha kar apni bhari chaityoon ko dhanka. Aur phir kamray say bahir nikal kar barish main behgati huwi darawazay ki taraf gai.\\n“Main aap ko aik sharat par yahan raat ruknay ki ijazat day sakti hoon, kay subah ki azan hotay hi aap ko meray ghar say jana ho ga, agar aap ko yeh sharat manzoor hai to aap undar aa jaiay”\\nbrotherhood of steel virus\\nDerwazay par pohanch kar Jehan Ara nay derwazay kay bahir barish main behgtay Mohsin say kaha.\\n“Mujay aap ki har sharat manzoor hai bibi” Jehan Ara ki baat suntay hi Mohisn nay jawab diya.Aur is kay sath hi jaldi say ghar main dakhil ho giya.\\nGhar kay chotay say seyhaan say hotay huway Mohsin us ghar ki malkan Jehan Ara kay pichay chaltay huway us makan kay wahid kamray main phoncha. Aur kamray main dakhil ho kar us kamray ka jaiza lenay laga.\\nUs kamaray kay aik konay main do chairpaiyaan pari theen.\\nJub kay kamray kay dusray konay main do kursiyaan aur aik table para huwa tha.\\nGhar ki dewaroon ki halat bohat hi khasta thi.\\nJub kay zoor daar barish ki waja say kamray ki chut bi aik jaga say tapak rah thi.Jis kay nichay aik balti rakhi huwi thi. Ta kay chuut say tapakta pani kamary kay farsh ko gila na kar sakay.\\n“Aap kay saray kapray gelay ho gay hain, agar aap kay bag main dusray kapray hain, to bathroom main ja kar apna libas tabdeel kar lain” Kamray kay dermiyaan main kharay ho kar kamray ka jaiza letay huway Moshin say Jehan Ara nay kaha. Aur sath hi kamray kay sath hi banay huway attached bathroom ki taraf ishara kar diya.\\n“Acha main abi change kar leta hoon, lakin agar aap ko bura ma lagay to kiya main aap ka naam jaan sakta hoon mohtarma” Jehan Ara ki baat sun kar Mohsin bola.\\n“Ji mera naam Jehan Ara hai aur meray shohar ka naam Hussan hai aur wo railway kay mulazim hain, ab aap apna taroof karwa dain, kay aap koon hain, aur aap kiya karta hain” Mohsin ki baat kay jawab detay huway Jehan Ara nay apna aur apnay shohar ka naam battay huway Mohsin say bi sawal kar diya.\\n“Gee mujay Ahmed kehtay hain, aur main Dubai main hota hoon aur apnay ghar waloon say milnay apnay gaon ja raha hoon” Dubai main rehnay kay doran Mohsin chonkay zeyda taar apna last naame hi use karta tha.\\nIs liy Jehan Ara ki baat ka jawab denay kay doran bi Mohsin nay usay bi apna akhri naam hi batiya aur is kay sath hi wo bathroom ki taraf chala giya. Aur apnay bag say shalwar kamiz nikal kar pehan li.\\nApnay kapray tabdeel karnay kay baad Mohsin nay bathroom say bahir nikal kar apni geli pant shirt ko suknay kay liy kamray main pari aik chair par daal diya.\\nabba (19-02-2019), hot_irfan (16-02-2019), Story Maker (06-02-2019)\\n24-01-2019, 09:03 PM #2\\n“Acha aap ab aram karain , main bi kapray tabdeel kar kay so jati hoon” Mohsin kay bathroom say bahir niklatay hi ghar ki malkan Jehan Ara nay usay kaha. Aur phir apni almari say apnay shukay kapray nikal kar khud bi bathroom main gus gai.\\nJehan Ara kay bathroom janay kay baad Mohsin nay kamray ka dubra jaiza liya. To us nay dekha kay us kay bathroom jatay sath hi us aurat nay aik chairpai ko khainch kar kamray kay dusray konay main rukh diya hai. Jis ki waja say ab un dono ki charpaiyoon kay dermiyaan kafi fasla ho giya tha.\\n“Chalo shukar hai kay barish say bachnay kay liy na sirf chut nabseeb huwa hai, balkay sonay kay liy aik chairpai bi mil gai hai, werna agar mujay aaj raat bahir bairsh main guzara parti, to subha taak to mera hasar ho jana tha” Kamray kay dusray konay main chairs kay pass pari charpai par laittay huway Moshisn ko khayal aiya. Aur us kay sath hi sonay kay liy us nay apni anhkain bund kar leen.\\nMohisn kay bistar par laitnay kay thori dair baad hi Jehan Ara bathroom say apnay kapray tabdeel kar kay bahir nikli. Aur phir wo bi aa kar kamray kay dusray konay main bichi huwi apni charpai par sonay kay liy late gai.\\nSayanay kehtay hain kay tenhai hamisha sheytaan ka ghar hota hai.\\nIsi liy kehnay ko to wo dono sonay kay iraday say apni apni charpai par lait chukay thay.\\nMagar na janay kion neend un dono ki ankhoon say aaj kosoon door bhag gai thi.\\nJis ki waja say charpai par letnay kay baad Mohsin aur us ghar ki malkin Jehan Ara dono apni apni ankhain bund kar kay apni apni sochoon main gum thay.\\nMohsin nay apni arabi biwi ki wafat say na to pehlay aur na hi us kay baad kisi aur aurat kay sath kabi chudai nahi ki thi.\\nMagar aaj raat ki tenhai main is jawan aurat kay sath aik hi kamray main honay ki waja say us kay demag par ahista ahista sheytaan galib anay laga tha. Jis ki waja us kay zehan main khayal aiya “ Dubai main rehtay huway muktalaf mulkoon ki kafi haseen aurtain meri nazar say guzrai hain, magar duniya ki kisi aurat kay cheray aur jism main wo kashish nazar nahi aie, jo is aurat kay jism main hai, kash kay main is ka shohar hota, to main din raat is ki choot ko chood chood kar isay pagal kar deta” Charpai par letay Mohis kay damag main joon hi yeh soch aie. To us kay jawan jism main garami si anay lagi.\\nUdar kamray kay dusri taraf leti huwi begum Husaan bhi apni ankhain bund kiy apany hi khayaloon main gum thi.\\nMrs Husaan kay maan baap us ka choti umar kay doran hi foot ho gay thay. Jis kay baad us ki perwarish us kay aik dur kay rishtaydaar kay ghar main huwi.\\nJub wo 19 saal ki thi. To us kay rishtaydaar nay usay paisay lay kar us ki shadi us say kafi bari umar kay mard Hussan say kar di. Jo kay railway main mulazam tha.\\nMaa baap na honay ki waja say majbori ki halat main Jehan Ara nay Hussan ko apna shohar maan kar us kay sath biwi ki hasiyat say rehna to shuro kar diya.\\nMagar bari umar ka mard honay ki waja say Hussan na to usay jinsi sakoon day saka. Aur na hi aaj taak us ki kokh main koi bacha peda huwa tha.\\nRailway ki job ki waja say Hussan ki taransfer muktalaf jaga par hoti rehti thi.\\nJis kay doran kai baar aisa moka aiya kay muktalaf mardoon nay Jehan Ara ki jawani aur us ki khubsurati ki waja say us kay sath jinsi talokaat bunnay ki koshish ki.\\nMagar haar baar “Main apnay shohar say bay wafai nahi kar sakti”ka soch kar Jehan Ara nay kisi dusray mard ko lift nahi karwai thi.\\nLakin aaj apnay ghar main raat tehrnay walay is ajnabi mard main Jehan Ara ko najnay asi kiya KHASHAH mahsos uhi thi.\\nKay Jehan Ara ka na sirf dil us ki taraf kincha janay laga tha. Balkay aaj is jawan mard kay sath raat ki tenhai main aik hi kamary main laitay huway Jehan Ara kay jism kay sath us ki choot main bi aik ajeeb si aag sulagnay lagi thi.\\n“Is perdasi nay to waisay bi subah yahan say chalay hi jana hai, is liy agar aaj is perdasi say chudwa kar main apni khokh main is ka bacha bana loon, to aik to meray is gunha ka kisi aur ko pata nahi chalay ga, aur sath sath hi aik bachay ki maa bunnay ki meri dili khuwaish bhi puri ho jaiay gi” Apni charpai par leti Jehan Ara apni hawas kay hathoon major ho kar, kamray kay dusri taraf letay Mohsin ki terhaf dekhtay huway ab yeh baat sochnay lagi thi.\\nYeh kahyal dil main atay hi Jehan Ara aik dum itni garam hwi kay us ki phudi nay nichay say apna pani chornay lagi.\\nJis par Jehan Ara nay aik dum gubratay huway apni ankhain khool kar kamray ki dusri taraf nazar dorai. To us ki nazrain dusri chairpai par ankhain khool kar letay Mohsin say chaar ho gain.\\n“Lagta hai meri terha aap ko bhi neend nahi aa rahi hai shayed” Mohisn nay jub kamray main jaltay bulab ki roshni main Jehan Ara ko apni taraf daikhtay paiya. To us nay foran sawal kiya.\\n“Wooooooo jiiii asal main mujay apnay shohar kay sath hi is kamray main sonay ki adat hai, is liy aaj pehli baar aik paraiay mard kay sath kamray main sona mujay ajeeb sa lag raha hai, jis ki waja say mujay neend nahi aa rahi shayed, magar aap koon jag rahay hain abi taak” Jehan Ara nay Mohisn ki baat ka jawab detay huway kaha aur sath hi us say sawal bhi puch dala.\\n“Ji ho sakta hai kay aap ko meri yeh baat buri lagay, magar sach to yeh hai kay aap ki jawani aur aap kay shandaar husan nay meri to neend hi ura kar rakh di hai” Jehan Ara kay sawal kay jawab main Mohisn nay us ki ankhoon main ankhain daltay huway bay baki say jawab diya.\\nTo aik ajnabi mard kay munh say apni tareef sun kar sharam kay maray Jehan Ara kay gaal sukarh honay lagay.\\nBay shaal Mohsin nay aj taak apni arabi biwi kay elawa kisi dusri aurat ko nahi choda tha.\\nMagar is kay bawjood aurtoon kay molamay main Mohisn aik samajdaar mard tha.\\nIs liy usay Jehan Ara kay cheray kay tasoraat ko pertay hi usay yeh samjnay main dair na lagi.\\nKay raat ki is tenhai main us aurat ko aik mard ki zarorat mahsos ho rahi hai.\\n“Kion na apni charpai say uath kar is kay pass jaon, aur barish ki is thandi raat main isay chood kar khud bhi maza loon, aur sath hi sath is payasi aurat ki garami bhi door karon” Apni charpai par letay letay Mohisn kay dil main khayal aiya.\\nTo us nay aik baar phir kamray kay dusri taraf leti Jehan Ara kay cheray par nigah dali. To usay Jehan Ara kay cheray par aik phir aik ajeeb si bhook nazar aie.\\n“Shadi shuda honay kay bawjood is kay cheray say yoon lagta hai, kay jinsi toor per yeh aurat jesay sadiyoon ki bhoki ho” Jehan Ara kay cheray ka bagoor jaiza letay huway Mohisn kay dil main yeh khayal to aiya.\\nMagar chanay kay bawjood Mohsin ki himat na huwi. Kay wo apni charpai say utah kar Jehan Ara ki charpai ki taraf jata.\\nIs liy Mohsin nay apnay dil ko samjtay huway dubara say apni ankhoon ko bund kiya. To din bhar kay safar ki waja say thakay manda Mohsin chand hi minutes kay baad neend ki wadi main utar giya.\\nDusri taraf Jehan Ara nay jub Mohisn ko yoon sakoon say sotay dekha. To us nay bhi apnay jinsi jazbaat ko apnay kaboo main kartay huway apni ankhain bund kar leen. Aur thori hi dair main usay bhi need nay apnay gheray main lay liya.\\nabba (19-02-2019), hot_irfan (16-02-2019), irfan1397 (25-01-2019)\\n25-01-2019, 10:04 AM #3\\nacha agaz hai , next update ka wait rahy ga\\n25-01-2019, 11:43 PM #4\\nNeend ki waja say Jehan Ara ki ankhain bayshaak bund ho gai theen.\\nMagar is kay bawjood lun ki talab nay neend main bhi us ka demag ko jagaiy rakha.\\nJis ki waja say wo sotay huway bhi khuwab main apnay shohar kay dehlay lun kay sath ki gai chudai ka sapnay hi dekhti rahai.\\nYeh hi waja thi. Kay raat kay akhri pehar neend kay doran Jehan Ara ki aik dum anakh khuli. Aur us ki nazar aik baar phir kamray kay dusri taraf soay huway perdasi par pari.\\nTo kamray ki kaam roshni main bhi samnay ka nazara daikh kar Jehan Ara ki na sirf neend hi uar gai.\\nBalkay apni ankhoon kay samnay nazar anay walay munzar ki waja say us ki ankhain khuli ki khuli reh gain.\\nAsal main us waqat dusri charpai par Mohisn apni kamar ke bal gahri neend mein so raha tha.\\nCharpai par saonay kay doran Mohsin ki tangen phaili hui thi.\\nJub kay neend kay doran karwtain budlanay ki waja say Mohsin ki kamiz us kay pait say bi hut gai thi. Aur is waja say Mohisn ka pait wala hisa nanga ho raha tha.\\nMohisn ko apni neend kay doran hi pishab ki talab bi ho rahi thi. Aur pishab ki waja say us kay lun main bi TAAR aa gai thi.\\nJis ki waja say Mohsin ka jawan loran a sirf us ki shalwar main akar kar khara huwa tha.\\nBalkay neend main dubay honay kay bawjood Mohisn nay is waqat shalwar kay upar say apna aik hath bo apnay loray par rakha huwa tha.\\nIsi liy Jehan Ara ki nazar joon hi Mohisn ki shalwar main jholtay huway us kay jawan loray par gai.\\nTo Mohsin kay loray ko us ki shalwar main chupa honay kay bajwood Jehan Ara ko andaza ho giya. Kay is ajanabi mard ka lora us kay apnay burhay shohar say zeyda mota aur lamba hai.\\n“Haiiiiiii, aisa lun agar kisi aurat ki choot main jaiay to yeh to us aurat ki zindagi hi bana day, Kaash meri choot itni khushnaseeb hoti, jisay is jesay jawan mard ka lun naseeb hota, to is lun ko lay kar meri phudi to pagal hi ho jati” Mohsin kay lambay jawan loray ko us ki shalwar main yoon kharay daikh kar Jehan Ara kay zeyhan main khayal aiya. To is kay sath hi na sirf upar say us ka chera aur jism pasina chorany laga. Balkay sath hi sath nichay say us ki phudi bi geli honay lagi.\\nAbi Jehan Ara apni charpai par lait kar Mohsin kay loray ka jaizay lenay main masroof thi. Kay isi doran Mohsin ki terha Jehan Ara ko bi zoor ka pashab aa giya. Aur wo apni charpai say uath kar kamray kay sath banay atteached bathroom main janay lagi.\\nBathroom janay kay doran Jehan Ara Mohsin ki charpai kay kareeb say guzari. To us ki nazar aik baar phir charpai par soay huway Mohisn ki shalwar main khray huway us kay loray par gai.\\n“Uffffffff aaj zindagi main pehli baar apnay shohar Hussan kay ilawa, kisi dusray mard kay lun ko itnay nazdeek say dekhnay kay baad, dil to yeh hi chata hai kay charpai par chaar kar itnay lumbay aur motay loaray ko apni phudi main daal loon, magar meri is khuwaish kay bawjood, main khud agay bhar kar yeh kaam nahi kar sakoon gi shayed” Mohisn ki charpai kay kareeb kharay ho kar, us ki patli shalwar main say saaf nazar atay jawan aur sakth loray ko daikhtay huway Jehan Ara nay socha. To us ki nichay say us phudi pehlay say zeyada rus chor chor kar ab us ki shalwar ko bhi gela karnay lagi.\\nPhir chand lemhay Mohisn ka loray ka achi terha jaiza lenay kay baad Jehan Ara apnay jazbaat ko aik baar phir apnay qaboo main kartay huway bathroom main gus gai.\\nBathroom main pishab karnay kay doran Jehan Ara ko anzada huwa kay bahir barish na sirf abhi taak baras rahi hai. Balkay is ki raftaar main pehlay say zeyda tezi aa chuki hai.\\n“Haiiiiiiiiiii kash is tofani raat main mera shohar meray sath hota, to us kay dehlay lun say hi apni phudi ki garami ko kisi na kisi terha thanda kar hi leti main”\\nBathroom kay comude par baith kar bathroom ki khirki say ati barish ki teez awaz ko suntay huway Jehan Ara nay socha. Aur is kay sath hi dil par phatar raakh kar commode say uthi aur apni shalwar ko khainch kar upar kar liya.\\nPishab karnay kay baad Jehan Ara bathroom say bahir nikla hi thi. Kay us ki nazar bath room kay derwazay kay samnay kharay Mohisn par pari.\\n“Aap yahan kion kharay hain is waqat, khariyaat to hai na” Jehan Ara Ahmed ko raat kay is waqat bathroom kay derwazay kay samnay yoon khray daikh kar aik dum bhokhla si gai aur us nay sawal kiya.\\n“Aap ki terha mujay bhi bathroom jana hai, is liy yahan khara aap kay bahir anay ka intziar kar raha tha” Jehan Ara ki bokhlahat say lutaf andooz hotay huway Mohsin halka sa mukariya. Aur usay jawab dektay huway bathroom ki terf berhnay laga.\\nBathroom janay kay liy Mohisn abi bathroom kay derwazay kay samnay khari Jehan Ara kay aan samnay phoncha hi tha. Kay itnay main kamray say bahir achanak hi zoor say bijli karki.\\nBijli karanay ki is zoor daar ghoonj ko sunaty hi daar kay maray Jehan Ara kay munh say aik cheek nikali. Aur isi daar kay maray gubra hotay huway wo aik dum say samnay atay Mohsin ki chatai say chipakti chali gai.\\nMohisn say is terha achanak chipkay ki waja aik taraf say Jehan Ara ki bhrai aur gadaz chaityaan upar say Mohisn ki jawan aur mazboot chati kay sath zoor say milti chali geen.\\nTo dusri taraf Jehan Ara kay motay bhari mumoo kay gadaz lamas ko mahsos kartay hi pishab ki waja say Mohsin ki shalwar main pehla say hira huwa lora, nichay say Jehan Ara ki tangoon kay dermiyan main rengata huwa Jehan Ara ki payasi choot say pehli mulaqat karnay laga.\\n“Uffffffffffff haiiiiiiiiiiii” Apnay borhay shohar kay dehlay lun kay baraks aaj aik jawan mard kay akray huway loray ko yoon apni choot kay derwazay par dastaak detay huway mahsos kartay hi Jehan Ara kay jism main aik crunt sa door giya. Jis ki waja say na chatay huway bi us kay munh say aik siski nikal gai.\\nJehan Ara ki terha Mohisn kay jism main bi jinsi aag to pehlay say hi barak rahi thi.\\nIs liy joon hi Jehan Ara Mohsin kay jism say chipaki. To us ki garam garam sansoon ko apni garden par mahsos kartay hi Mohsin ko josh aiya.\\nAur us nay apnay munh ko aik dum agay berhatay huway Jehan Ara kay kaan ko apnay hontoon say halka sa choom liya.\\nMohisn kay hontoon kay lamas ko apny kaan ki loo par mahsos kartay hi Jehan Ara kay badan main chiyontiyaan si dornay lageen.\\nJis ki waja say us ki nabz ki raftaar taiz ho gai aur us kay hontoon say aik baar phir siski nikal gai. “Ohhhhh”.\\nIsi lemhay Jehan Ara ko apni galti ka ahsas huwa. To us nay aik dum Mohsin kay jism say alehda ho kar pichay hutnay ki koshish ki.\\nMagar mrs Hussan ko shayeed pichay hutnay main bohat dair ho chuki thi.\\nKion kay ab Mohisn ka lora aik bhooka sheer ki terha us ki shalwar main pura terha baydaar ho kar kisi jawan shikaar ki talab karnay laga tha.\\nIsi liy Mohsin kay jism say alag ho kar Jehan Ara joon hi aik qadam pichay ki taraf huwi.\\nTo Jehan Ara ki garddan ko apnay dono hathoon say dabochtay huway Mohsin agay berha. Aur apnay garam hotoon ko aik dum mrs Hussan kay payasay hontoon par pawist kar diya.\\n“Ummmmmm nahhhiiiii” Us raat Jehan Ara kay dil main Mohsin say chudwanay ka khayal aiya zaror tha.\\nMagar is kay bawjood Mohisn kay is bay bakana andaz ko daikh kar wo aik dum kanp si gai. Aur us nay isi bokhalahat main apni taraf say mazhatamt karnay ki koshish bi ki.\\nLakin Jehan Ara ki jawan phudi ka nasha is waqat Mohsin kay demag main is terha chaar chukka tha. Kay us nay Jehan Ara ko mazhat ka moka diya bagir hi us kay gadaz laboon ko apnay laboon main jakrtay huway us kay laboon ka russ pena shuro kar diya.\\nMohisn nay joon hi Jehan Ara kay hontoon ko WAHSIANA anadaz main chomna aur chatana shuro kiya.\\nTo Jehan Ara ki payasi choot main pehlay say lagi aag kay sholay bi aik dum itnay berhkay. Kay Jehan Ara kay under ki pyaas usay Mohsin kay agay jhukaany or surrender karnay par majboor karnay lagi.\\nAur phir kuch hi lemhay baad apni jinsi bhook kay hathoon majboor ho kar Jehan Ara nay apnay hosh-o-hawas khotay huway apnay munh ko bhi khola. Aur apnay laboon par phirti Mohisn ki garam zuban ko apnay munh main dakhil honay ki ijazzt day dali.\\n“Uffffffffff kiyaaaaaaaa mazay daar hont hai aap kay” Jehan Ara ka munh kholtay hi Mohsin nay apni\\nzuban ko us kay munh main daltay huway kaha. Aur is kay sath Mrs Hussan kay hotoon ko chomnay aur chaatnay kay doran hi Mohsin nay Jehan Ara kay jism kay gird apni bahoon ka gehra kasa diya.\\nJehan Ara kay bharay huway jism ko apni bahoon main mazeed kastay huway Mohsin apnay hath ko us ki kamar par ghoomtay ghomaty ahista ahista nechay laiya. Aur apnay aik hath ko mrs Hussan kay chootaron say kuch oopar rakh diya.\\nAur phir sath hi apnay doosray haath ko Jehan Ara kay pait par phairtay huway upar lay ja kar Jehan Ara kay aik motay mammay ko apni garift main qaboo kar liya.\\nApnay laboon aur munh main aik ajnabi mard kay garam hont aur lambi zuban aur us kay sath hi sath apnay gadaz chutroon aur bhari chati par us jawan mard kay mazboot hatoon ka lams ko pehli baar mahsos kartay hi Jehan Ara jinsi lazat main dobti chali gai. Aur isi lazat kay maray us kay munh say aik aur siskari phuti “Ohhhhhhh haiiiiiiiiiiiiii ”\\nJehan Ara ki siski sunaty hi Mohisn samaj giya kay ab yeh aurat puri terha is kay kabo main aa chuki hai.\\nIs liy us nay ab Jehan Ara kay gadaz mumay par apnay hath ka dabo berhatay huway apni garam zuban say us ki garden ko chomna aur chatna shuro kar diya. To Mohsin kay hath ki sakhti aur zuban ki garami say bay haal ho kar Jehan Ara masti main sisaknay lagi “ Ufffffffffffff haiiiiiiiiiii ohhhhhhhhhhh”.\\n“Aap kay ghar mehmaan honay ki waja say main aap kay ahtabar ko thais to nahi pohchana chata tha, magar aap ki is khubsurat jawani ko daikh kar main apnay hosh-o-hawas hi kho behta hoon, jis waja say na chatay huway bhi main yeh gunah karnay par majboor ho giya hoon” Jehan Ara kay munh say niklnay wali siskyoon ko suntay huway Mohsin bola. Aur is kay sath hi us nay mrs Hussan kay jism ko apni bahoon kay gehray say alheda kar diya.\\nJehan Ara kay jism say alag hotay hi Mohisn nay mrs Hussan ki kameez kay galay main haath dala. Aur dusray hi lemhay us ki kamiz kay galay ko apnay hathoon say taar taar kiya.\\nMohsin kay hathoon Jehan Ara ki kamiz ka gala chaak hotay hi Jehan Ara kay barzier main kasi\\nhuwi us ki jawan aur gadaz moti chatiyaan Mohisn ki bhooki nigahoon kay samany neem uriyaan hoo gain.\\nKamray main jultay huway chotay say bulab ki roshni main Jehan Ara ki adi nangi jawan chatiyoon ko daikhtay hi Mohsin ko josh aiya. Aur us nay apnay munh ko nichay jukatay huway apnay garam hontoon ko mrs Husaan ki gadaz chatioon kay aan upar rakhatay huway apnay hontoon aur zuban say Jehan Ara ki brazier main say chalkatay huway us kay bhari mumoo ko chomna aur chatna shuro kar diya.\\nBrazier main kasi apni safeed chatiyoon par aik ajnabi mard ki garam zuban kay mazay say bay haal hotay huway Jehan Ara kay munh say pehlay say teez siskyaan photnay lageen “Haiiiiiiiiiiiiiiiiiii uffffffffffff”.\\nTo is siskiyon ko suntay huway Mohsin bi mazeed josh say apni garam zuban say Jehan Ara kay mumoo ko payar karnay laga.\\nJehan Ara ki ghost bhari chatioon kay upar kuch dair yoon hi apni garam zuban phairnay kay baad Mohsin nay Jehan Ara ki phati huwi kamiz ko us kay jism say alheda kiya.\\nAur sath hi us kay brazier ko bhi apnay hatoon say utar kar Jehan Ara kay motay jawan mumoo ko pura terha nanga kar diya.\\n“Uffffffffffffff aap kay jism ka aang aang qudrat ka shaker hai mohtarama” Brassier ki qaid say azad, Jehan Ara kay goory goory khoobsorat mumoo aur un kay upar seedhy tany huway us kay pink nipples ko dekhtay huway Mohisn bola. Aur is kay sath hi us nay apny dono hathon ko aagy barhtay huway Jehan Ara kay kasay huway mumoo ko apny dony hathon main thama aur ahista ahista un ko dabany laga.\\n“Haiiiiiiiiiiiiiiiiiii Ohhhhhhhhhhh” Mohsin kay hathon ky lamas say Jehan Ara kay jism main bhi lazzat ki leharain dornay lagin. Aur is mazay ki waja say us ki aankhain kabhi khultin or kabhi band hony lagi theen.\\nJehan Ara kay motay mumoo ko apnay hathoon say dabtay dabatay Mohisn nay apnay munh ko aik baar phir nichay jukaiya. Aur agly hi lamhy Jehan Ara kay tany huway gulaabi nipples par apni garam zuban raakh di.\\nApnay motay lambay nipple kar Mohisn ki geli zuban ko mahsos kartay hi Jehan kay nipple main ajeeb tarah ki meethi meethi gudgudi shuru ho gai thi. Jo ab us kay pooray mamamy mein phailti ja rahi thi.\\nPhir chand lamho mein hi ye gudgudi khud-ba-khud us kay doosray mammay mein muntaqil honay lagi. Aur us kay munh say aik baar phir aik teez siski nikali,“Ssssssssssssssssssssssssssssssssssssssssss sssssssssssssssssss”.\\nJehan Ara ki garam siski suntay hi Mohisn kay josh main mazeed izafa huwa. Aur us nay apni zubaan ko us kay nipple kay irad gird gumatay huway Jehan Ara kay nipples ko chatna shuro kar diya.\\nJehan Ara kay nipploon ko chatnay kay doran Mohsin kabi aik nipple ko apnay hontoon main bhar kar chata.\\nTo kabi dusray mumay kay nipple ko apnay munh main lay kar wahsihna andaz main chosnay lagta.\\nMohsin kay is pagalo walay andaz main mumay chosnay ki waja say Jehan Ara kay jism par na sirf bay khudi tari ho rahi thi. Jis ki waja say us kay hawaas gum hotay ja rahay thay.\\nBalkay Moshin ki garam zuban kay mazay say bay haal hotay huway us ki choot say pani nikal nikal kar us ki gadaz ranoon ko bi gela karnay laga tha.\\nJehan Ara abi apni gadaz chatiyoon par chalti is ajnabi mard ki garam zuban kay mazay say hi lutaf andoz ho rahi thi. Kay itnay main Mohsin nay Jehan Ara ki shalwar kar naray ko hath main pakar kar khooltay huway us ki shalwara ko apnay hath main pakar kar nichay ki taraf khaincha.\\nTo Jehan Ara ki shalwar us kay bhari khuloon say dehli ho kar us kay pairoon main ja giri.\\nJehan Ara ki shalwar kay nichay girtay hi Mohsin nay apnay hath ko Jehan Ara ki panty kay undar daal kar mr Hussan ki pani chorti choot kay danay ko apnay hathoon say regerna shuro kar diya.\\nJehan Ara ki chatioon par chalti Mohsin ki garam zuban nay to Jehan Ara kay jawan jism main pehlay hi kafi garami paida ki huwi thi.\\nMagar ab apni payasi phudi kay CHOLAY par aik jawan mard kay sakath hathoon ki rager nay us kay TUN BUDAN main aisa TOFAN berpa kar diya. Kay jis ki waja say siskiyan bertay hui wo Mohsin kay jism kay sath chipaktai chali gai.\\nJehan Ara ko yoon bay khudi kay alam main apnay jism kay sath chipkatay huway mahsos kartay hi Mohsin nay Jehan Ara ki phuli huwi choot kay laboon par chaltay huway apnay hath ki apni aik ungli us ki choot kay andar dakhil ki.\\nAur Jehan Ara ki phudi main apni ungli ko daltay hi ungli ko tezi kay sath agay pechay gumana shuro kar diya.\\nAaj say pehlay Jehan Ara sirf apnay shohar kay sath hi chudai karnay ki adi thi. Aur us kay shohar nay chudai say pehlay Jehan Ara kay jism kay sath kabi is terh ka koi herkaat nahi ki thi.\\nBalkay aam toor par to Jehan Ara ka shohar raat ko chudai kay waqat us kay bistar par ata. Aur apnay aur Jehan Ara kay kaparay utar kar dusray hi lemhay apna lun apni biwi ki phudi main daal kar usay chodna shuro kar deta tha.\\nMagar aaj us kay shohar kay berakas yeh ajnabi admi na sirf us kay hontoon, galoon , aur mumoo ko apny garam hontoon say choom aur chaat raha tha.\\nBalkay sath hi sath lun say pehlay apni ungliyoon say us ki choot ko chood kar Jehan Ara ki choot main lagi hawas ki aag ko us ki intha taak punchnay laga tha.\\nYeh hi waja thi. Kay Mohsin ki in sari herkatoon nay Jehan Ara ki na sirf jaan hi nikal kar rakh di.\\nBalkay apni phudi main phirti Mohsin ki ungliyoon nay Jehan Ara ko apnay puray jism main lazzat aur masti ki lahrain dorati huwi mahsos honay lagi.\\nJis ki waja say wo Mohsin kay sath chipak kar siskayaan berhtay huway ab apni choot kay pani ko Mohsin\\nkay hath ki lambi ungliyoon par hi kharig karnay lagi.\\nThori dair yoon hi Jehan Ara ki phudi ko apnay hath ki ungliyoon say chodnay kay baad Moshin nay apnay hath ko choot say bahir nikla.\\nAur phir mrs Hussan kay qadoom main baith kar us ki panty ko bi apnay hathoon say utartay huway Jehan kay jawan jism ko puri terha berhana kar diya.\\nJehan Ara ki panty urtar kar us kay qadoom main baithay Mohsin nay Jehan Ara ki jawan phudi ka jaiza liya. To mrs Husaan ki motay laboon wali khubsurat saaf safaf phudi aur us main say TUP TUP kar rustay us ki phudi kay pani ko daikhtay hi Mohsin kay munh main bi pani berh aiya.\\nAur wo apnay hontoon par apni lambi zuban phairtay huway bola “Uffffffffffffffffff aap ki phudi kay kasay huway laboob ko daikh kar to yoon lagta hai jesay shadi shuda honay kay bawjood aap ki choot abi taak kanwari hi hai mohtarama”\\nRaat ki tenhai main aik ajanbai mard ko yoon apni tangoon kay dermiyan baith kar us ki choot ka jaiza letay aur phir bay shermi say us ki choot ki tareef karaty sun kar Jehan Ara sherma gai. Aur us nay shermtay huway apni tangoon ko apas main joor kar apni phudi ko Mohsin ki nazroon say chupanay ki koshish ki.\\n“Haiiiiiiiiiii apni tangoon ko yoon bund kar mujay apni is kubsurat phudi kay dedar say mehroom karainay ki bajaiy, mujay apni phudi kay laboon say tapaktay huway choot kay pani ko pila kar meray hontoon ki payas buja dain Jehan Ara ji ”\\nYeh kehtay huway Jehan Ara kay qadoom main behtay Mohsin nay apna munh ko agay kiya.\\nAur Jehan Ara ki dono thighs ko apnay hathoon say chora kartay huway mr Husaan ki shaved phudi kay phulay huway laboon par apni garam zuban ruk di.\\nApni shadi shuda zindagi main Jehan Ara kay liy aik pehla tujerba tha. Jub kisi mard nay apnay garam laboon ko yoon us ki jawan choot par chispaak kiya tha.\\nYeh hi waja thi. Kay us kay qadmoon main baithay Mohsin nay jesay hi pehi baar Jehan Ara ki garam phudi kay laboon ko munh main berhtay huway apni taraf khaincha.\\nexotic pet names and meanings\\nTo Mohsin ki garam zuban ki lazat say bay haal ho kar Jehan Ara dusray hi lemhay main satwain asmaan par urnay lagi.\\nIs kay sath hi Jehan Ara kay munh say siskiyan buland huween “Ufffffffffffffffffffffffff haiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiii Ohhhhhhhhhhhhhhhhh”\\nTo wo siskiyan bertay huway apni tangoon kay dermiyan behtay Mohsin kay munh main apni phudi ka pani kharig karnay lagi.\\n“OHhhhhhhhh pilaaaaaaa do mujay apni phudi ka yeh garam pani meri jaan” Jehan Ara ki phudi say behtay pani ko apnay munh main atay huway mahsos kartay hi Mohsin bola. Aur is kay sath hi apnay munh ko mazeed kholtay huway mr Husaan ki phudi kay thekhay pani ko apnay halak main utranay laga.\\n“Aa….aaah Ohh yeh kiyaaaaaaa jadoo kar diya hai aap nay muj par kar, Ufffffffff bohat mazaa aa raha haiiiiiiiiii” Apni phudi par chalti Mohsin ki garam zuban kay mazay say bay haal hoti Jehan Ara mazay say chalai.\\nAur phir apni tangoon kay dermiyan behtay Mohsin kay munh par zoor zoor say apni phudi rugertay us kay hontoon ko apni phudi kay pani say mazeed gela karnay lagi.\\n“Ohhhhhhhhhhh aap ki phudi ki khushboo aur aap ki choot ka pani itna mazay daar hai kay dil karta hai kay aap kay qadmoon main baith kar din raat aap ki phudi ko payar karta raha” Jehan Ara kay munh say pehli baar yeh garam baat suntay hi Mohsin nay aik lemhay kay liy apnay munh ko us ki phudi say alag kartay huway bola.\\nAur dusray hi lemhay aik baar phir apnay munh ko Jehan Ara ki choot say chipka kar us ki garam jawani ka rus penay laga.\\n“Ufffffffffffff lagta hai kay aap mujay aaj raat apni zuban say hi qatal kar dalian gay, jub kay meray is payasay jism ko aap ki garam zuban kay sath sath kisi aur cheez ki bhi shidat say talab ho rahi haiiiiiiiiiiiii” Apni choot par gumati Mohsin ki lambi zuban kay mazay nay Jehan Ara ko ko itna bay haal kar diya. Kay wo apni jinsi bhook kay hathoon majboor ho kay bay shermi say bool pari.\\nMohsin ko Jehan Ara kay jism ki payas to us raat us kay ghar main atay hi lag chuki thi.\\nIs liy Jehan Ara kay munh say yeh ilfaaz suntay hi Mohsin Jehan Ara ki lambi ranoon kay dermiyan say utha. Aur phir Jehan Ara kay samnay khara ho kar aik aik kar kay apnay kapray utarnay laga.\\nMohisn kay jism say kapray utartay hi joon hi us ka akra huwa lora Jehan Ara ki nazroon kay samnay uriyaan huwa.\\nTo apnay shohar kay burhay aur dehlay jism kay muqablay main is anjabi mard kay muscular,goray chittay aur kasay huway jism aur us ki chori tangoon kay dermiyan hawa main uthay huway motay jawan loray ko daikh kar Jehan Ara ki ankhoon main chamak aa gai.\\n“Uffffffffff dakhain meri lora bi aap ki is garam phudi main janay kay liy kitna bay chain ho raha hai” Jehan Ara ki nangi choot per nazar tikayay huway Mohsin ahista ahista apnay lun ki muth martay huway agay berha. Aur apnay hontoon ko aik baar phir Jehan Ara kay hontoon say laga kar usay kiss karnay laga.\\nKamray main khara Mohsin ab Jehan Ara kay nagay jism ko apni bahoon main bhar kar Jehan Ara kay juicy laboon ko josh say chosnay main masroof tha.\\nTo is doran kamray say bahir hoti barish kay sath sath zor zoor say chamakti bijli un dono kay jawan jazaat ko bi mazeed ubarnay ka sabab bun rahi thi.\\n“Haiiii kitna motaaaaaa aur lamba lun hai aap ka” Mohsin kay nangay loray ko apnay itnay kareeb daikhtay hi Jehan Ara nay bi bay shermi say apnay hath ko agay berha kar loray ko apni muthi main qabo kiya. Aur Mohsin kay loray par apnay hath ko tezi kay sath agay pichay kartay huway josh say boli.\\nMohsin kay tanay huway sakth lun par jesay hi Jehan Ara kay garam hath ka para. To mazay kay maray Mohsin ka rom rom khil utha.\\nAur wo bi ““Ohhhhhhhhhhhh haiiiiiiiiiiiii” kisam ki siskiyan berhtay huway Jehan Ara kay gulabi hontoon ko apnay hontoon say aik baar phir chomnay aur chatnay laga.\\nAb kamray main halat yeh thi. Kay Mohsin Jehan Ara kay cheray ko apnay dono hathoon main qaboo kartay huway apnay hontoon say Jehan Ara kay naram-o-mulaim hontoon ka juice penay main masroof tha.\\nJab kay Jehan Ara Mohsin kay motay lamaby lun ko apnay hathoon main thaam kar usay josh say sehla rahi thi.\\n“Haiiiiiiiiiiiiiiii aap kay hatoon aur munh ki mastiyoon nay meray tun badan main aag laga di hai, is liy ab aap jaldi say apnay lun ko meri choot main daal kar apni aur meri payas ko mita dain” Mohsin kay lun ko josh say apnay hathoon main maslatay huway Jehan Ara masti say boli.\\nfallout new vegas best gun to kill deathclaws\\nAur sath hi apni aik tang ko upar utha kar usay apnay jism kay sath chipkay Mohsin ki kamar kay sath lagaiya.To nichay say Mohsin ka lora us ki pani pani hoti phudi kay munh par dastak denay laga.\\nThe Following 2 Users Say Thank You to pajal20 For This Useful Post:\\nabba (19-02-2019), Story Maker (06-02-2019)\\n25-01-2019, 11:58 PM #5\\nMohsin ka lora bay shaak is waqat Jehan Ara ki phudi kay munh par aa kar Jehan Ara ki phudi kay laboon say rugar kha raha tha.\\nMagar Mohsin nay Jehan Ara ki phudi main foran lun dalnay ki bajiay is jawan hassena ki garam phudi ko abi apnay lun kay liy mazeed terpanay kay mood main tha.\\nIs liy Jehan Ara kay munh say us ki fermaish sunnay kay bawjood Mohsin apnay loray ko phudi main dalnay ki bajiay lun kay topay ko us ki phudi kay laboon kay dermiyan rugerta raha.\\nApni choot kay laboon par Mohsin kay jawan lun kay motay topay ki ruger ko mahsos kartay huway mazay ki aik teez lehar Jehan Ara kay puray wajood main gardish karnay lagi.\\nTo is mazay say bay haal hotay huway Jehan Ara aik dum sisaktay huway boli “ Uffffffffffffff ab mujay aur mut turpao aur daal do meri phudi main apna yeh lun”\\nAb dono jawan jism apni apni jinsi aag main puri terha julnay lagay thay.\\nAur jis terha Mohsin ka lora Jehan Ara ki phudi main janay kay liy machal raha tha.\\nIsi terha ab Jehan Ara ki phudi bhi Mohsin ka jawan lora apnay undar lenay kay liy tarapnay lagi thi.\\nIs liy Jehan Ara jub dekha kay yeh perdai mard us ki phudi main apna lora dalnay ki bajaiy usay mazeed terpanay kay mood main hai. To wo apni gand ko nichay ley jatay huway apni phudi kay laboon ko Mohsin kay loray par zoor say rugertay hwua say aik baar phir chala uthi “ khuda kay liy, ab aur na tarpaein mujhay , meray andar dalein,nahi tu mein marr jaoongi,khuda kay liya bas ab aur nahiiiiiiiiiiii”\\nMohsin nay apni shadi kay baad apni Dubai wali biwi ko bi kai dafa us ka lun lenay kay liy maintain kartay dekha tha.\\nMagar Mohsin any apni arabi biwi kay lehjay main bhi kabi itni jinsi bhook mahsos nahi ki thi.\\nJis kisam ki jinsi bhook wo is waqat is Pakistani aurat kay lehjay main mahsos kar raha tha.\\nYeh hi waja thi. Kay Jehan Ara ki is SHEWAT bhari iltija ko suntay hi Mohsin kay jism main mazeed josh umda. Aur us nay Jehan Ara ki raan kay nichay say hath daltay huway us ki lambi tangan ko utha kar apnay kanday par rakha.\\nAur phir apni gand ko zoor say jutka marty huway apnay lun ki moti topi ko Jehan Ara ki payasi phudi kay udar tezi kay sath dakhil kar kiya.\\nTo Mohsin ka lora Jehan Ara ki phudi kay gelay laboon ko cherta huwa aik hi lemhay main us ki naaf taak pohanch giya.\\nShadi shuda honay ki waja say Jehan Ara ko chudai ka experience to bay shaak pehlay say hi tha.\\nMagar aik jawan mard kay seyhat mund loray say apni garam phudi chudwanay ka yeh us ka pehla tujerba tha.\\nYeh hi waja thi kay jesay hi Mohsin ka PHATAR jesay sukth lora Jehan Ara ki gadaz choot kay phulay huway motay laboon ko cherta huwa undar aiya.\\nTo aik jawan lun kay mazay kay sath sath us mard kay loray ki sakhti ko apni choot ki teh main masos katray huway, na chatay huway bi Jehan Ara kay munh say aik jins bhari cheek nikal kar kamray ki khamoshi ko tornay lagi.\\nJehan Ara ki takleef ki parwa kiy baghair Mohsin nay apna lun bahir nikala. Aur aik baar phir poori taqat say us ki phudi main apna lora dubara gusa diya. Aur phir tezi kay sath Jehan Ara ko chodnay main masroof ho giya.\\nBay shaak Jehan Ara ki zindgai main yeh pehla moka tha. Jub us nay apnay shohar kay ilawa kisi aur gair mard ka lora apni phudi main liya tha.\\nMagar is kay bawjood Mohsin kay motay lambay aur jawan loray ko apni payasi phudi main pehli dafa latay hi Jehan Ara ki naas naas main aik aisa saror aiya. Jo aaj say pehlay us kay burhay shohar usay kabi nahi day paya tha.\\nIsi terha dusri taraf Jehan Ara ki phuli hui gaddaz aur tung phudi nay bi Mohsin kay motay loray ko itni APNAIYAT kay sath apni garaift main jukra. Kay jesay Jehan Ara ki phudi Mohsin kay loray ki sadiyoon say hi waqif ho.\\nYeh hi waja thi. Kay Jehan Ara ki phudi main lun dailtay hi Mohsin ko bi aisa anokha maza mila.\\nJo maza us ki merhoom Arabi biwi usay kabi nahi day pai thi.\\nIs ki waja shayed yeh thi. Kay aaj say pehlay Mohsin aur Jehan Ara dono hi apni umar say baray mard aur aurat kay sath chudai kay adi thay.\\nAur dono ki zindagi main yeh pehla moka tha. Jub wo dono apnay hum humar insaan kay sath pehli baar is terh ka jinsi amal kar rahay thay.\\nYeh waja thi kay jawani kay josh main dubtay huway wo dono pagloon ki terh na sir apnay jismoon ko aik dusray kay sath tukranay lagay.\\nBalkay ab kamray kay dermmiyaan kharay kharay wo dono apni apni gandoon ko hiltay huway apnay loray aur choot ki apas main aik zoor daar MULAKAT bi karwa rahay thay.\\nKuch dair Jehan Ara ki phudi ko is andaz main chodnay kay baad Mohsin nay Jehan Ara ki dusri raan ko apnay hath main tham kay usay apnay bazoon main utha liya.\\nTo Jehan Ara bi apnay dono bazoon ko Mohsin kai garden kay irad gird kastay huway us kay jism kay sath chipak gai.\\nJehan Ara kay jism ko is terha apnay bazoon main utha kar Mohsin nay apnay bawzoon main jakri\\nJehan Ara kay jism ko apnay loray par upar nichay uchlana shuro kiya.\\nTo chudai kay is naiy andaz say Jehan Ara pagal ho gai. Aur us kay munh say siskiyaan phootnay lageen ““Uffffffffffff haiiiiiiiiii ohhhhhhhhhhhhh”\\nMohsin apnay bazoon main jakri Jehan Ara ko yoon hi apnay loray par uchal uchal kar kuuch dair taak chodta raha.\\nAur Jehan Ara bi Mohsin ki garden kay irad gird apni bahoon kay gehra kastay huway apni phudi main pernay walay Mohsin kay zoor daar gutkoon ko mahsos kartay huway mazay say siskiyan berhti rahi.\\nJehan Ara is anadaz main chudai karnay kay baad Mohsin Jehan Ara ko yoon hi apnay bazoon main utha kar ahista ahista chlatay huway pass pari charpai ki taraf taraf berhnay laga.\\nKamray kay konay main peri charpai ki terf jatay huway bhi Mohsin nichay say Jehan Ara ki phudi ko puri taqaat say chodna jari rakha.\\nTo Mohsin kay is ANDAZ-E-CHUDAI ki waja say Jehan Ara ki phudi main aik asi aag lagi. Kay wo is jinsi lazat say pagal ho gai.\\nIs ki waja yeh thi kay Jehan Ara kay buhray shohar nay apni jismani kamzori ki waja say aaj taak apni jawan biwi ko apni bahoon main utha kabi is andaz main nahi choda tha.\\nIs liy aaj is naiy style main pehli baar chudai kay doran Mohsin kay loray par is terha upar nichay uchlanay ki waja say Mohsin ka lora ab puray ka pura Jehan Ara ki phudi main samanay laga tha.\\nJis ki waja say Jehan Ara ki jawan phudi apna pani choor choor kay Mohsin kay lun ko pura behgonay lagi.\\nTo Mohsin kay motay loray kay zoor daar jutkoon kay mazay say bay haal hoti huwi Jehan Ara nay apnay munh ko agay berha kar Mohsin kay munh main apni zuban dali.\\nAur phir Mohsin kay lun par zoor zoor say uchlaty huway Mohsin kay laboon ko apnay laboon main laiy kar waliyahan anadaz main chomnay aur chatnay lagi.\\nApni charpai kay nazdeek pohanch kar Mohsin nay Jehan Ara ko apni bahoon ki garift say azad kar kay usay kamray kay farsh par khara kiya.\\nAur phir kuhd kamar kay bul charpai par lait kar apnay akray huway lun ko aik haath mein laitay huway pass khari Jehan Ara say bola “ Ab aap meray upar aa kar meray lun par baith jain”\\nMohsin ki baat suntay hi Jehan Ara charpai par letay Mohsin kay jism kay upar aie. To Mohsin nay Jehan ki kamar ko apnay dono hatoon say pakrtay huway Jehan Ara kay jism ko nichay ki taraf khaincha.\\nAur phir sath hi nichay say apni gand ko charpai say upar utahtay huway apnay tanay huway loray ko aik baar phir Jehan Ara ki garam phudi main daal diya.\\nMohsin kay lambay loray ko aik naiy adaz main aik baar phir say apni phudi ki JAIL main QAID kartay hi mazay aur sawad kay maray Jehan Ara kay munh say siskiyan nikleen.\\nAur us nay “Haaaaaaa Ohhhhhhhhhh” kartay huway apnay munh ko agay kiya.Aur apnay hontoon ko Mohsin kay sath pawist kartay huway poori bay-hayai aur bay-sharmi say choomnay lagi.\\nJehan Ara kay is waliyahan andaz ko dekhtay huway us kay nichay letay Mohsin ko bi josh aiya. Aur wo bi ab apni gand ko upar utha utha kar apnay jism par juki Jehan Ara kay laboon ko chostay huway us ki phudi ko tezi say chodnay laga.\\nJehan Ara kay shohar nay shadi kay baad say aaj taak hamisha aik hi tariqay say us ki chudai ki thi.\\nMagar aaj yeh ajnabi musafar aik raat main Jehan Ara ko un jinsi takroon say bi roshnaas karwa raha tha.\\nJin tarqoon ka Jehan Ara nay kabi shayed tasawar bi nahi kiya tha.\\nYeh hi waja thi. Kay Jehan Ara aaj apni sharam-o-yaha ka libada utar kar ab apni gand ko utha utha kar\\napni garam phudi ko Mohsin kay lun par usi josh kay sath maar rahi thi.\\nJis josh kay sath charpai par leta Mohsin apna lora apnay upar behti Jehan Ara ki phudi main pail raha\\ntha.Aur un dono ki is zoor daar chudai say na sirf charpai “CHOON CHOON” kar rahi thi.\\nBalkay apni mazay ki shidat ki waja say Jehan Ara kay munh say bari bay-hangam awazain bi nikal kar kamray kay mahool ko mazeed rungeen bana rahi theen.\\nMohsin kay lun par baithi Jehan Ara bi ab apnay bhari chotroon ko upar nichay hiltay huway Mohsin kay lun ko khud bi apni phudi kay sath chodnay main masgool ho chuki thi.\\nIs zoor daar chudai kay doran na sirf Mohsin kay lun ka mota aur sakht topa ab baar baar Jehan Ara ki choot kay under us ki bacha dani say takra raha tha.\\nBalkay sath hi sath Mohsin kay jism par chaar kar us kay tanay huway loray par zoor zoor say uchalany ki waja say Jehan ki phudi ka dana bi Mohsin kay pait kar sath RUGAR kha kha kar Jehan Ara kay garam jism ko JINSI LAZAT ki nai manzaloon say roshnaas karway main mashgol tha.\\nMohsin kay pait par apni choot kay danay ki is rugar ki waja say Jehan Ara ki naas naas main say aag kay sholay nikalnay lagay.\\nTo us nay “Uffffffffff Haiiiiiiii” kartay huway apnay chootarron ko zor zor say golai mein harkat detay huway Mohsin kay pait par apni clitoris ka wazan barha diya.\\nRaat ki tenhai main apni phudi ko aik anjabi kay lun par yoon pagloon ki terha marnay kay amal kay kuch hi dair baad Jehan Ara ko aisay mahsos huwa kay jesay wo na sirf apni taangon par say apna control khonay lagi hai.\\nBalkay apni phudi kay danay par lagnay wali rugar ki waja say usay apni phudi kay muscles bi aik dum say akartay huway mahsos honay lagay.\\nTo ks kay sath aglay hi lemhay Jehan Ara ki phudi jinsi lazat ki aik nai manazal par pohanch gai.\\nJis ki waja say us kay munh say siskiyon ka aik saleeb umda.\\nAur wo jutkay kahtay huway apni choot ka pani Mohsin kay moay lambay aur sakath loray par kaharig karnay lagi.\\nJehan Ara kay jism ko yoon jutkay lagtay daikh kar Mohsin samaj giya kay Jehan Ara ki phudi farig ho rahi hai.\\nIs liy Mohsin nay apni chudai rook kar usi terha sida laitay huway Jehan Ara ko apnay loray par apni phudi ka pani kharig kartay dekhata raha.\\nThori dair baad jub Jehan Ara Mohsin kay tanay huway loray par apna pani khalas karnay kay baad us kay jism par gir gai.\\nTo Mohsin nay Jehan Ara kay bay sud jism ko apnay upar say hata kar usay charpai par apnay braber hi seda lata diya.\\nJehan Ara ko charpai par us ki kamar kay bul latatay hi Mohsin ab Jehan Ara kay jism kay upar chaar giya.\\nAur phir us nay Jehan Ara kay ghutnon kay neechay haath daal kar Jehan Ara ki taangain thori si upar ki taraf utha deen.\\nAb kamray main halat yeh thi. Kay charpai par leti Jehan Ara ki tangain hawa mein theen. Aur us ki phaili hui geeli choot ka munh Mohsin kay lun kay bilkul aan saamnay tha.\\nJehan Ara ki tangoon ko apnay hathoon say yoon chora karnay kay baad Moshsin aik baar phir apna lora Jehan Ara ki phudi main dala.\\nAur Jehan Ara ki phudi ko apnay lun kay sath chodtay huway zoor zoor say gusay marnay laga.\\nMohsin ab Jehan Ara kay jism kay upar chaar kar is josh aur bay-sabri say Jehan Ara ki choot chood raha tha.\\nKay is kay is joshilay andaz main chudai karnay ki waja say Jehan Ara kay bhari mammay us ki chati par zoor zoor say uchal cuhal kar idar udar ho raha thay.\\nJehan Ara kay bharay mumoo ko yoon hiltay daikh kar Mohsin mazeed josh main aiya. Aur us nay Jehan Ara ki taangon kay neechay say haath nikaalay aur us kay oopar laitay huway Jehan Ara kay motay mammay pakar liya.\\nAur phir is kay sath hi apany munh ko agay juktay huway Jehan Ara kay laboon ko apnay laboon main lay kar pehlay say bi zeyda tezi kay sath gusay marnay laga.\\n“Ufffffffff lagta hai kay ab wo lemha aan phoncha hai, kay jis lemhay kay intizar main meri phudi shadi kay baad say lay kar aaj taak tarap rahi thi, is liy mujay is mokay say burpoor faida uthtay huway is jawan mard kay pani kay aik aik qatray ko apni bacha dani main mahfooz kar lena chaiy” Apni phudi main pernay walay Mohsin kay jaan daar gusay main ati tezi ko samajtay huway Jehan Ara nay socha.\\nTo is kay sath hi hawa main uthi apni tangoon ko Mohsin ki kamar kay gird kastay Jehan Ara nay apni tangoon kay zeriay Mohsin kay jism ko apnay qaboo main kar liya.\\n“Meray lun ka pani niklanay wala hai, is liy meri kamar ko apni tangoon ki garifat say azad kar do, kion kay main nahi chata, kay main aap ki phudi main apna pani choor kar, aap kay liy koi pershani peda karoon” Apni kamar kay gird kasi Jehan Ara ki tangoon kay hisar ko mahsos kartay hi Mohsin nay apni taraf say Jehan Ara ko itla di.\\n“Uffffffffff shadi kay kai saal baad bi mujay ulaad ki khusi naseeb nahi huwi, isi liy barsat ki is andheri raat main aap say chudwanay ka mera muqsaad hi yeh tha, kay main aap kay lun kay garam pani ko apnay undar jazab kar kay, apnay shohar aur duniya waloon ki nazar main aik maa bun sakoon,is liy ab aap jaldi say meri barsoon ki sukhi khokh ko apnay pani say bhar kar, mujay apnay bachay ki maa bana dain Ahmed saab” Mohsin ki baat kay jawab main Jehan Ara boli.\\nAur is kay sath hi wo apni gand ko upar ki taraf utha kar Mohsin kay loray ko apni choot ki gehrai main\\njazab karnay lagi.\\nJehan Ara kay sath is zoor daar chudai ki waja say Mohsin to pehlay hi fairg honay kay kareeb tha.\\nAur phir upar say jub Jehan Ara nay apnay munh say usay apnay bachay ki maa bunanay ki farmish ki.\\nTo Jehan Ara ki yeh garam baat suntay hi Mohsin nay bi josh say aik gusa mara.Aur us ka lora Jehan Ara ki kokh ka munh kholtay huway aik baar phir Jehan Ara ki bacha dani kay undar gusta chala giya.\\nBacha dani kay aan undar jatay hi Mohsin kay lun ka munh khul giya. Aur is kay sath hi Mohsin kay loray nay apni TAZA aur GARAM mani ki pehli pichkari Jehan Ara ki phuli huwi gadaz choot kay andar chor di.\\nApnay burhay shohar say apni shadi kay itnay barson main yeh pehla moka tha. Jub Jehan Ara nay apni phudi main itna zeyda garam pani girta huway mahsos kiya tha.\\nJawan loray kay is garam pani ki garami ko mahsos kartay hi Jehan Ara kay dil kay sath sath us ki phudi bi BAAG BAAG ho gai thi.\\nAur Mohsin kay motay lambay jawan loray ki lais daar mani ko apni bacha dani ki andruni dewaroon say takrtay huway mahsos kartay hi Jehan ara mazay say siskiyaan behrtay huway khud bi apni choot ka pani aik baar phir Mohsin kay motay skath loray par khairg karnay lagi.\\nAb kamray main bichi charpai par Mohisn aur Jehan Ara dono aik saath khalaas ho rahay thay.\\nJis kay doran Mohsin ka lun Jehan Ara ki choot mein mani chorta ja raha tha.\\nJub kay Jehan Ara ki choot zabardast jhatkay kahtay huway Mohisn kay garam laway ko apnay andar juzaab kar rahi thi.\\nAur is doran wo dono aik dusray kay honton say hont joray apnay munh say nikalnay awazon par control karnay ki koshish kartay huway khalaas hotay rahay.\\nAb Jehan Ara kay jism kay upar charay Mohsin nay ghassay marnay to band kar diay thay.\\nLakin us ka lun abhi tak Jehan Ara ki phudi main majood reh kar apna pani us ki choot main chornay main masgool tha.\\nJis ki waja say Jehan Ara ki choot ab apnay juice aur Mohsin kay lun ki manni say bhari hui thi.\\nPhir Jehan Ara ki phudi main apnay lun ka sara pani kharig karny kay baad jub Mohsin ka lun naram parnay laga.\\nTo wo Jehan Ara ki phudi main say apna lun bahar nikaal kar charpai par lait kar apni bikhri huwi sansoon ko darust karnay lagay.\\nJub kay dusri taraf Mohsin ka garam pani Jehan Ara bi apni ankhoon ko bund kiy charpai par bay sudai pari thi.\\nKion kay aaj aik gair mard kay jawan aur mazboot loray ki shandar chudai nay us kay ANG ANG ko hila kar rukh diya tha. Jis ki waja say us kay jism ka joor joor ab dard karnay laga tha.\\n“Haiiiiiiiiii meri shadi shudai zindagi main yeh pehla moka hai, Jub na sirf meri phudi nay chudai kay doran kai dafa apna pani chora hai, balkay is ajnabi mard say chudai kay baad meri jinsi bhook bi ab kafi hud taak kaam ho gai hai” Apni phuli huwi sansoon ko bahaal kartay waqat apni phudi main say rustay Mohsin kay garam laway ko choot say nikal kar apni gand ki mori ki taraf jatay huway mahsos kartay huway Jehan Ara kay zeyhan main yeh kahayal aiya.\\nTo isay aik sakoon ka ahsas huwa aur is kay sath hi need kay maray us ki ankhain khud ba khud bund hoti chali gain.Aur phir kuch hi dair baad usay need aa gai.\\nIdar Jehan Ara apni ankhain bund kiy pursakoon andaz main charpai par sonay lagi.\\nTo apnay pehlo main leti Jehan Ara kay kubsurat cheray aur nangay gadaz jism ko daikhtay huway Mohsin kay dil main yeh khayal aiya. Kay ““Haiiiiiiii mujay apni arabi biwi ki phudi nay aaj taak ina maza nahi diya, jitna maza mujay is aurat ki phudi nay diya hai, kash aisa mumkin hota, kay main apni sari zindagi is aurat kay pehloon main hi basar kar sakta”\\nMagar apni is soch kay bawjood Mohsin yeh baat achi terha janta tha. Kay is ki yeh khuwaish shayed kabi puri nahi ho sakay gi.\\nIs liy apnay is khayal ko apnay demag say jutkatay huway us nay kamaray ki khirki say bahir dekha.\\nTo usay andaz huwa kay raat bhar barsaany wali barish na sirf ab thaam chuki hai.\\nBalkay khirki say undar ati roshni ko daikh kar Mohsin ko andaza huwa kay raat bi guzar chuki hai.\\nJis ki waja say kamray say bahir ab subah ki roshni phailnay lagi hai.\\nKamray kay undar ati subah ki halki halki roshni ko daikhtay hi Mohsin ko Jehan Ara ki raat ko ki gai baat yaad aa gai. Kay “Aap raat ko yahan ruk to saktay hain, magar subah hotay hi aap ko yahan say chalay jana ho ga”\\nJehan Ara ki yeh baat yaad atay sath hi Mohsin Jehan Ara ko charpai par sotay choor kar jaldi say utha.\\nAur kamray kay farsh par bikray apnay kapray utha kar pehan liy.\\nabba (19-02-2019), aloneboy86 (20-02-2019), Story Maker (06-02-2019)\\n27-01-2019, 12:16 PM #6\\nBohat he zabardast update ha bro maza aa gya\\n28-01-2019, 08:36 AM #7\\nplzzz update Pajal bhai....\\n31-01-2019, 01:26 AM #8\\nApnay kapray pehnay kay baad Mohsin ahista ahista chalta huwa kamray main pari us chair ki taraf giya.\\nJahan guzashta raat us nay apnay geli pant aur kamiz sukahnay kay liy rakhi thi.\\nMohsin nay chair par pari apni pant ko utha kar us main paray apnay wallet ko bahir nikala.\\nAur phir wallet main say kuch paisay nikal kar unaiy apni pehni huwi kamiz ki pocket main rakh liya.\\nApni kamiz ki jaib main paisay rakhnay kay baad Mohsin apni pant aur shirt ko utha kar unay chair kay pass paray apnay bag main dalnay laga.\\nTo isi duran Mohsin ka wallet us ki pant ki pocket say slip ho kar farash par jira. Aur farsh par girtay hi paras chair ki aik leg say lug kar Mohsin ki ankhoon say ogal ho giya.\\nJehan Ara kay ghar say nikalnay ki jaldi main Mohsin ko apna wallet kamary kay farash par girnay ka fori toor par pata na chala.\\nIsi liy wo jaldi say apna bag apnay kanday par daal kar kamray say bahir aiya. Aur chand hi seconds main us nay Jehan Ara kay ghar ki dehleez say bahir qadam rakh dia.\\nJehan Ara ko usi terh charpai par nanga sotay choor kar Mohsin tezi say chalta huwa thori hi door waqiya railway station par aiya. Aur railway platforam par kharay ho kar apni manzal taak janay wali train ka wait karnay laga.\\nMohsin kay train station anay kay kuch hi dair baad train aie. To Mohsin aik baar phir train par sawar ho kar apnay gaon ki tarah chal para.\\nTrain par do ghentay mazeed safar karnay kay baad Mohsin ab apnay gaon kay karebi train station par utar to giya.\\nMagar is train station say us kay gaon ka fasila abi kafi door tha.\\nIs liy train station say bahir nikal kar Mohsin apnay gaon janay kay liy taxi talash karnay laga.\\nStation kay bahir khari do teen taxi drivers say baat cheet karnay kay doran Mohsin ko pata chala.\\nKay us city main aik siyasi party nay kisi waja say PIYA JAAM hurtal ki call di huwi hai. Jis ki waja say road par koi tarfic nahi chaal rahi.\\nAur agar koi gari wala un siyasi workers ki baat na mantay huway apni gari sarak par lay ata hai.\\nTo siyasi part kay workers us ki gari ki toor phor kar kay gari ko aag bi laga detay hain.\\nIs liy koi bi taxi, van, bus ya kisi aur kisam ki transportation is waja us rooz sarak par nahi chaal rahi thi.\\nHuratal ki waja say Mohsin kay pass is baat kay siwa ab koi chara nahi tha. Kay wo ab train station par hi ruk kar shehar main transportation kay chulnay ka intizar karta.\\nAkhir kaar kafi dair intizar kay baad police nay hurtali workers say baat cheet kar kay shehar ki roads ko clear kawriya. To Mohsin taxi lay kar apnay gaon ki taraf chal nikla.\\nJub din bhar ki muskilat aur 20 saal kay lambay arsay kay baad shaam kay waqat Mohsin bil akhir apnay goan pohancha.\\nTo us nay dekha kay us ka gaon wo pehlay wala gaon nahi raha tha. Jisay wo aaj say bees saal pehlay choor kar yahan say giya tha.\\nBalkay is kay janay kay baad is lambay arasay main to gaon ki halat hi puri badli huwi thi.\\nAur Mohsin jis chotay say gaon ko aaj say 20 saal pehlay choor kar giya tha. Wo ab gaon ki jaga aik bara qasba bun chuka tha.\\nJis main na sirf gahroon ki tadad ab pehlay say bohat zeyda bohat bhar chuki thi.\\nBalkay mati say banay huway purnay gharoon ki jaga ab aentoon say banay pakay makanoo nay lay li thi.\\nGaon ki galiyoon main say hota huwa Mohsin apnay ghar taraf chaal para.\\nJo gaon kay dermiyaan main wakiya tha. To is doran Mohsin ka samna gaon kay kafi logoon say huwa.\\nMagar un logon main say na to kisi nay Mohsin ko pehchana aur na hi Mohsin un logoon main say kisi bunday ko janta tha.\\nPanch minute ki walk kay baad Mohsin us jaga pohanch giya. Jahan aaj say 20 saal pehlay do kamroon par mustimal Mohsin ka mati ka ghar hota tha.\\nMagar gaon kay baki kafi gerhoon ki terha us makan ki bi halat ab puri badal chuki thi.\\nKion wahan bi ab mati kay tutay phutay makan ki jaga brickes say bana aik niya aur bara makan bun chuka tha.\\nGhar kay main derwazay kay samnay ruk kar Mohsin nay aik dafa bahir say puray ghar ka jaiza liya. Aur phir durkartay dil kay sath ghar ki bell baja di.\\nBell kay bajanay kay thori dair baad aik jawan lerkay nay ghar ka derzawa khola. To Mohsin nay us nojawan ko apnay abbu ka naam batatay huway kaha “ Ji mujay Ch Jahanger Saab say milna hai”\\n“Yahan to is naam ka koi banda nahi rehta janab” Mohsin kay sawal kay jawab main us nojawan nay kaha.\\n“Ji yeh Ch Jahanger saab ka ghar nahi hai kiya” Nojawan kay jawab par heraan hotay hway Mohsin nay dubara pucha.\\n“Nahi janab yeh ghar to meray walad Mehmood saab kay naam hai” Nojawan phir bola.\\n“Oh is ka matalb hai kay Ch Janhger saab is ghar ko baich gay hain shayed, acha kiya aap ko is ghar kay purnay malkoon ka kuch ilam hai, kay wo ab kahan rehtay hain” Us nojawan kay munh say yeh baat sun kar Mohsin aik dum pershaan ho giya. Aur us nay jaldi say us lekray say apnay maan baap kay baray main pucha.\\n“Nahi main us wakqat kafi choti umar ka tha, jub meray abbu nay yeh ghar kharida tha, is liy mujay is ghar kay puranay makino ka koi pata nahi, kay wo kahan gay thay” Ghar kay derwazay par khray lerkaiy nay jawab diya. Aur is kay sath hi us nay Mohsin ko khuda hafiz kehtay huway apnay ghar ka derwaza under say bund kar liya.\\nYeh baat sunnay kay baad Mohsin ab apnay purnay ghar kay samnay kharay ho kar apni qismat ko kosnay laga tha.\\nKay kion us nay apnay gaon wapis anay main itni dair kar di thi.\\nKay is doran us kay gaon main na sirf haar cheez hi budal chuki thi.\\nBalkay us kay ghar walay apna saab kuch baich kar najanay ab kahan chalay ja chukay thay.\\nMohsin nay pershani ki halat main idar udar dekhna shuro kiya. To us ki nazar gali kay dusray konay main waqiya aik ghar par pari.\\nJo us gali kay baki maknoon ki nisbat na sirf kafi purna lag raha tha.\\nBalkay gaon kay baki bharoon ki nisbat yeh shayed wahid ghar tha. Jo Mohsin ko kuch jana pehchana lag raha tha.\\n“Ufffffffff yeh to meray buchpan kay dost Waqar ka ghar hai, jis ki behan Saima bhi meri Behan Noor ki saheli thi, chalo un kay ghar ka derwaza khut khata kar cheek karta hoon, shayed Waqara ya us kay ghar waloon ko meray ghar waloon ki kuch khabar ho” Gali kay dusray konay main bunay makan ko dekhtay huway Mohsin kay zeyhan main yeh khayal aiya. To wo tezi kay sath chalta huway giya aur Waqar kay ghar ki bell baja di.\\n“Ji kis say milna hai aap ko ” Mohsin kay bell bujnay kay kuch dair baad aik aurat nay ghar ka derwaza khol kar ghar kay derwazay ki taraf apni peth kar kay bahir kharay Mohsin ki taraf dekhtay huway pucha.\\nYeh awaz sun kar Mohsin nay apnay chera derwazay ki taraf moor kar dekha. To us ki nazar ghar kay undar khari taqreban 29 say 30 sal umar ki aik khubsurat aur jawan aurat par pari.\\n“ Yeh Waqar ka ghar hai kiya” Mohsin nay derwazay par khari us khubsrat hasina say pucha.\\nJo apnay khubsurat cheray kay sath sath aik dil kash jism ki bi malak thi. Aur us kay bharay huway jism ko daikh kar Mohsin dil hi dil main us kay husan ki tareef kiya bina na reh saka.\\n“Ji Waqar mera chota bhai hai, magar wo is wakat ghar majood nahi, magar aap koon hai aur kahan say aiy hain” Mohsin ki baat sun kar derwazay par khari us aurat nay Jawab detay huway Mohsin say pucha.\\n“Ohhh to tum Saima ho, Waqar ki bari behan” Yeh baat sunaty hi Mohsin nay khusi say chaltay huway ghar kay derwazay par khari us aurat say pucha.\\n“Ji main Waqar ki bari behan Saima hi hoon, magar maaf kijiay main nay nahi pehchana aap ko?” Apnay derwazay kay samnay kharay is ajnabi mard kay munh say apna naam suntay aur usay kushi say is terh uchlatay daikh kar Saima nay heran hotay sawal kiya.\\n“Tum nay mujay nahi pehchana, main Waqar kay buchpaan ka dost, tumari buchapan ki saheli Noor ka bhai, aur Ch Jangher saab ka beta Mohsin Ahmed hoon” Saima ka sawal sun kar Mohsin nay jaldi say usay jawab diya aur phir samnay khari Saima kay cheray kay tasorat dekhnay laga.\\n“Ohhhh khudiya,tum waqiya hi Mohsin ho, chacha Jahnger kay betay aur Noor ka baray bhai, jo bachpan main ghar say bhag gay thay” Mohsin ki baat suntay hi Saima nay Mohsin kay cheray ki goor say dekha. Aur phir wo bi aik dum Mohsin ko ppehchantay huway khushi say boli.\\n“Haan main wo hi Mohsin hoon, aur aaj itnay saloon baad wapis lota hoon, to pata chala hai kay meray ghar walay apna makan baich kar idar say kahain aur ja chukay hain, kiya tumaiay ya tumaray ghar waloon ko meray ghar waloon ki koi khair kahabar hai” Mohsin derwazay par khari Saima ki taraf dekhtay huway bola.\\n“Mujay to waqiya hi yakeen nahi ho raha, kay tum itnay saloon baad zinda halat main idar wapis aiy ho, meray abbu to kisi kaam kay silsilay main do teen din kay liy khain gay huway hain, magar bhai Waqar abi kuch dair main ghar anay wala hai, is liy aap undar baith kar Waqar ka intizar ka kar lo ” Saima Mohsin ko daikhtay huwi boli. Aur sath hi usay apnay ghar main anay ki dawat day di.\\nSaima ki batoon aur ghar main anay ki dawat denay par Mohsin dil hi dil main bohat khush huwa kay chalo itnay arsay baad koi to aisa mila jo usay pehchnay laga tha.\\nGhar kay undar jatay huway Mohsin ki nazar apnay samnay jati Saima ki bhari gand ki therkati huwi phairiyoon par pari. To Saima ki upar nichay hotai gand Mohsin kay lun par bijli geranay lagi.\\nSaima Mohsin kay dost Waqar ki bari behan thi.\\nSaima ki shadi aaj say kafi saal pehlay kareeb kay aik gaon main huwi thi.\\nMagar shohar kay perdais main honay ki waja say wo zeyda taar apnay abbu kay ghar main apbay bhai kay sath hi rehti thi.\\nShadi kay baad Saima ki aik 7, 8 saal ki aik bachi thi. Jo us kay susral main us kay saas susar kay pais hi rehti aur usi gaon kay scool main perti thi.\\nMohsin kay samnay chalti Saima nay ghar kay drawing room main aa kar Mohsin ko sofay par baithnay ka kaha. Aur khud kitchen main juice lenay chali gai.\\nKuch dair baad Saima aik tray main jucie kay do glass lay kar aie. Aur phir sofay par baithtay Mohsin ko juce day kar khud samnay walay sofay par baith gai.\\n“Kiya tumain meray ghar waloo ka kuch pata hai, kay wo ghar baich kar ab kahan reh rahay hain” Saima kay diy huway juice kay glass ko apnay munh say lagaty huway Mohsin nay sawal kiya.\\n“Tumaray ghar walay to tumaray ghar say bhag janay kay kuch time baad hi apna ghar baich kar tumari ammi kay gaon chalay gay thay, us kay kuch arsay baad mujay pata chala kay tumaray ammi abbu ka aik road accident main intiqal ho giya hai” Saima nay apnay samnay behtay Mohsin ko yeh afsos naak khubar di.\\nJisay suntay hi Mohsin ki ankhoon say aik dum anso jari ho gay.Aur us nay sofay par baithay baithay rona shuro kar diya.\\nApnay waldeen ki moot ki khubar sun kar kuch dair ronay kay baad jub Mohsin chup huwa.\\nTo us nay Saima say dubara sawal kiya “ Acha to meri choti behan Noor kahan hai ab”\\n“Noor say meri akhri mulaqat us wakat hui thi, jub wo meri shadi para yahan aie thi, magar us kay baad suna hai kay us ki bi kahain shadi ho gai hai,magar mujay nahi pata kay wo ab kahan hai” Mohsin ki baat kay jawab main Saima boli.\\n“Mujay nahi pata tha, kay mujay ghar say bhaag janay ki itni bari saza milay gi, kay na sirf main apnay waldeen kho behta hoon, bulkay apni choti behan ka bi koi ata pata meray paas nahi ab” Apnay ghar waloon kay baray main Saima say sari malomat sunnay kay baad Mohsin bohat hi zeyda asfurda ho giya. Aur us nay baray dukh berhay lehjay main Saima say kaha.\\n“Haan yeh baat to hai, magar is saab ki waja bhi tum khud hi ho, na tumaray abbu tumaiy aik ganda kaam kartay mokay par pakartay, aur na tumaiy apnay abbu ki maar kay daar say, apnay ghar say bhaag jana parta ” Mohsin ki baat kay jawab main Sofay par baithi Saima nay jub yeh baat khai.\\nTo Mohsin aik dum apnay munh utha kar Saima ki taraf daikhtay huway bukhla kar bola “Kiyaaa Kiya matalab hai tumari is baat ka Saima”\\n“Gubranay ki zarorat nahi hai Mohsin, main nay yeh baat aaj taak kisi ko nahi batai, magar main achi tehra janti hoon, kay buchpan main tumray abbu nay tumaiy apni choti behan Noor kay sath MASTIYAAN kartay rungay hathoon pakar liya tha, aur yeh hi waja thi kay tum apnay abbu ki maar kay daar say ,usi shaam apnay ghar say bhaag gay thay” Saima nay apni taraf dekhtay huway Mohsin say muskrtay huway yeh baat kahi. To sheram kay maray Mohsin kay cheray ka rung aik dum sukarah ho giya.\\nSaima ki yeh baat sach thi. Kay Mohsin aur us ki behan Noor bachpaan hi say aik dusray kay kay bohat kareeb thay. Aur isi waja say un dono nay apnay ghar main chotay hotay hi “DOCTOR DOCTOR” khailna shuro kar diya tha.\\nIs game kay doran Noor aik mariza bun kar apnay bhai Mohsin kay samnay lait jati thi.\\nAur Mohsin apni behan ki shalwar ko nichay kar kay apni sagi behan Noor ki choti si phudi par pehlay apna hath pairta. Aur phir apni shalwar ko utar kar charpai par leti Noor kay upar chaar kar us ki phudi ko apnay lun say cherta tha.\\nIsi terha bachpaan main aik din jub wo dono behan bhai yeh game khail rahay thay. Kay un kay abbu nay Mohsin ko Noor kay upar cheray huway mokay par pakar liya.\\nUs din Mohsin ko ki is herkat par us kay abbu nay bohat mara tha.\\nIsi liy us raat Mohsin is daar say apnay ghar say bahag giya tha. Kay khain abbu usay qatal hi na kar dain.\\nUs din say lay kar aaj taak Mohsin yeh hi samjat tha. Kay is Mohsin ki is herkat ka Mohsin aur us kay abbu kay ilawa kisi dusray insaan ko Mohsin kay is raaz ka ilaam nahi hai.\\nMagar aaj Saima kay munh say sari baat sun kar Mohsin haka backa reh giya.\\nAur us nay is baat say inkar karnay ki bajaiy aik dum Saima say sawal kiya “ Magar tum is waqat kahan thi Saima”\\n“Main Noor say milnay us din tumray ghar aie thi, to tum dono behan bhai us waqat apni mastiyoon main itnay magan thay, kay tum dono ko meray wahan aany ka pata na chala, phir jis waqat tumaray abbu nay tum logoon par chapa mara, to main tumray kamray main pari aik bari almari kay pichay chup jai,aur wahan khari saab kuch daikhti rahi thi” Saima nay aik bay sharam muskarahat say Mohsin kay samnay sari baat keh di. To Mohsin nay sharam kay maray apna munh aik dum nichay kar liya.\\n“Mera yeh baat karnay ka matalb tumaiy sherminda karna hergiz nahi hai, kion kay main janti hoon kay jo kuch bi huwa wo saab buchpaan ki baat thi, is liy ab choro is baat ko, aur chalo Waqar kay wapis anay taak tum meri shadi ki photos dekho, ta kay main itni dair main khana bana loon” Apni khai gai baat par Mohsin ko sherminda hotay daik kar Saima boli.\\nAur phir apnay sofay kay sath wali table par pari aik photo albam ko Mohisn kay hath main thama kar khud kitchen ki taraf chaal pari.\\nSaima kay kitchen janay kay baad us ki shadi ki albam dekhtay huway Mohsin ki nazar albam main majood do teen asi tasweroon par pari. Jin main Saima aik lerki kay sath muktalaf jaga par majood thi.\\n“Ohhhh yeh to wo hi lerki Jahan Ara hai, jis kay sath main nay kaal raat bohat zuberdust chudai ki hai, magar yeh lerki Saima ki shadi main kiya kar rahi,aur is lerki ka kiya rishta hai Saima kay sath” Saima ki Jahan Ara kay khainchi gai tasweer par nazar peraty hi Mohsin aik dum choonk giya. Aur us kay demag main yeh khayal aiya.\\nAbi Mohsin apnay hath main pakri albam main majood photos ko goor say daikhnay main masroof tha.\\nKay itnay main Saima aik baar phir drawing room main aie. Aur photos par nazrain jamaiy huway Mohsin say kehnay lagi “ Oh main tumain batana bhool gai, yeh hi tumari Behan Noor Jahan Ara hai, jo meri shadi main shamail honay kay liy khas toor par yahan aie thi”.\\n“Kiyyyyyyyyyya” Saima ki yeh baat Mohsin par aik bomb bun kar giri. Aur is kay sath hi photo albam Mohsin kay hath say choot kar farsh par ja gira.\\n“Yehhhhhhhhh meri behan Noorrrrrrr hai” Saima ki baat par yakeen na kartay huway Mohsin nay aik dafa phir pucha.\\n“Ji yeh tumari wo hi choti behan hai, jisay tum bachpan main bohat payar kartay thay Mohsin” Saima nay Mohsin say dubara wo hi baat khai. Aur phir mur kar aik dafa phir kitchen ki taraf chali gai.\\nSaima kay jatay hi Mohsin ko yaad aiya. Kay us ki choti behan ka pura naam to Noor Jehan Ara hi tha.\\nMagar saab ghar walay shuro say hi usay sirf Noor kay naam say bulatay thay.\\nYeh hi waja thi. Kay jub Chichawatni kay kareeb us chotay say station wali lerki nay Mohsin ko apnay naam sirf Jehan Ara hi batiya tha.\\nTo us wakat Mohsin kay weham-o-gumaan main bi yeh baat nahi thi. Kay yeh lerki us ki apni behan Noor Jehan Ara bi ho sakti hai.\\nIs liy ab yeh baat yaad kartay hi Mohsin aik murday ki terha bay jaan ho kar sofay par gum sum baith kar yeh hi sochnay laga Kay “Ufffffff yeh kiya ho giya, main to kaal raat unjanay main apni hi sagi behan ko na sirf choda hai, balkay usay chood kar us ki khokh main apnay bachay ka beej bi daal aiya hoon”.\\nIdar apnay gaon majood Mohsin jub Saima kay munh say yeh baat sun kar farash par pari albam ko haka buka ho kar daikhay ja raha tha.\\nTo dusri taraf Chichawatni kay pass wakiya us chotay say station kay sath bunay railway quwater main usi waqat Jahan Ara apnay shohar kay anay say pehlay jharo laga kar apnay ghar ki safai karnay main masroof thi.\\nKamray kay farsh par baith kar jahroon lagtay huway jub Noor Jahan us chair kay kareeb phonchi.\\nJahan kaal raat Mohsin Ahmed nay apni geli pant aur shirt sukhnay kay liy utar kar rakhi thi.\\nTo chair kay nichay jharoo dehtay waqat jharoo kay sath lag kar Mohsin ka wo wallet Noor Jahan kay samnay aa giya.\\nJo Jahan Ara kay ghar say niklnay ki jaldi main Mohsin ki pant ki pocket say slip ho kar chair kay nichay ja gira tha.\\n“Yeh paras kis ka hai hai aur yahan kesa aiya hai” Apnay jharo kay sath lag kar chair kay nichay say us ki nazroon kay samnay anay walay paras ko daikh kar Jahan Ara nay socha. Aur is kay sath hi paras ko apnay hath main utha kar usay khool diya.\\nParas ko kholtay hi Jahan Ara ki nazar us main majood Pakistani aur UAE ki currency kay ilawa aik asi photo par pari, jisay dekhtay hi Jahan Ara ki ankhain heart say khuli ki khuli reh gain.\\nYeh photo asl main Mohsin aur Noor Jahan kay bachpan ki aik bohat purnai group photo thi.\\nJis main Mohsin, us choti behan Noor Jahan Ara aur un dono kay ammi abbu aik sath khray thay.\\n“Meri aur meray ghar walo ki yeh itni purani photo Ahmed kay wallet main kion hai” Apni, apni ammi abbu aur apnay baray bhai Mohsin Ahmed ki taswer ko kaal raat apnay ghar main thernay walay us musfar kay paras main majood daikh kar Noor kay zeyhan main kahal aiya. To wo aik dum choonk gai.\\nAbi Noor apni hath main pakri us tasweer ko daikhtay huway apni isi soch main gum thi. Kay is kay sath hi us kay zeyhan main aik dum say dusra khayal ghunjha, “Haiiiiiiiii kaal raat meray ghar main tehrnay wala wo perdesi Ahmed, mera apna saga bhai Mohsin Ahmed hi to nahi tha kahin, jo bachpan main meray sath gandi herktain kartay huway humaray abbu kay hathoon pakra janay kay baad ghar say bhaag giya tha”.\\nYeh baat sochaty huway Noor gubra kar aik dum khari huwi. Aur apnay pait par hath phair kar kanptay huway kuch sochnay lagi.\\nUdar dusri taraf apnay gaon main dost kay ghar behta huwa Mohsin bi Noor kay sath honay wali mulakat kay baray main sochtay huway apnay aap say sherminda ho raha tha. Kay itnay main us kay kano main aik mardna awaz pari “Ji aap koon sahab hain, aur aap ko kis say milna hai”.\\nYeh awaz suntay hi Mohsin nay apni sochoon say nikal kar upar dekha. To us ki nazar drawing room kay derwazay par khray aik hutay katay jawan par pari.\\nIs jawan ki umar bi taqreban 29 saal ki thi. Aur wo qaad khaat aur jismani lehaz say Mohsin ki terha handsom aur khush shakal jawan tha.\\n“Main Mohsin Ahmeed hoon aur lagta hai kay tum meray buchapn kay dost Waqar ho shayed” Drawing roon kay derwazay kay pass khray huway jawan ko jawab detay huway sofay par behtay huway Mohsin sofay say uath khara huwa.\\n“Ohhhhhhhhhh meray khudiya, tum wakiya hi Mohsin ho, meray buchpaan kay lungotiy yaar” Mohsin ki baat suntay hi Waqar dorta huway agay berha aur Mohsin ko apnay galay laga liya.\\nAbi dono dost apas main galay mil kar aik dusray ka haal ahwal hi puch rahay thay. Kay itnay main shoor sun kar drawaing room main aa gai. Aur aik konay main kharay ho kar kai saloon say bichary huway dono dostoon ki mulakat hotay daikh kar muskarnay lagi.\\nPhir jub dono dost aik dusray say achi terha galay mil kar sofay par bath kar aik dusray ka haal puchnay lagay. To Saima un do kay akela choor kar kitchen main gai aur khanay ki try lay kar drawing room main chali aie.\\nSaima nay khanay ki try table par rakhi. To saab log apni apni plate main khana nikal kar khanay main masgool ho gay.\\nKhanay kay doran Saima jub bi table say koi cheez lanay kay liy jukti. To us kay galay main para dupta us ki chatiyoon say sarak jata.\\nJis ki waja say us ki kamiz kay khulay galay main say us kay bhari mumay chalak kar bahir ko nikal atay.\\nAur Saima kay motay mumoo ka upar kay kafi hisay kay sath sath us kay motay mumoo ki demiyani darar bi Mohsin kay samnay waizia ho jati thi.\\nSaima kay bhari mumay yoon baar baar nazar anay ki waja say Mohsin kay loray main to hul chul machnay lagi thi.\\nMagar Mohsin nay is doran aik baat note ki. Kay Saima ki in chalakti huwi chatiyoon ka na sirf wo nazara kar raha hai.\\nBalkay us kay sath sath us kay sath behta us ka dost Waqar bi apni behan ki bhari chatiyoon ko kin ankhoon say daikh kar apni behan ki jawani say mahzoz ho raha tha.\\nMohsin kay liy yeh bohat hi ajeeb baat thi. Lakin usay is waqat bhook itni lagai huwi thi. Kay wo apnay dost Waqar ki is herkat ko nazar andaz kartay huway khana khanay main hi masroof raha.\\nKhanay say fairg honay kay baad bi wo teno khanay ki table par hi baith kar apas main batain kartay rahay.\\nIn batoon kay doran Waqar nay bi Mohsin ko us kay ammi abbu ki wafat aur us ki behan Noor Jehan Ara kay baray main wo hi batiya jo us say pehlay Saima Mohsin bata chuki thi.\\nWaqar say apnay waldeen ki khabar aik baar phir sun kar Mohsin afsurda to bohat tha. Magar ab afsos kay siya wo kar bi kiya sakta tha.\\nWo teno kafi dair taak drawing room main hi baith kar apnay bachpaan ki yadoon ko taza kartay rahay.\\nPhir jub unay batain kartay kartay raat kafi ho gai. To Saima uthi aur us nay drawing roon kay sath walay kamray main Mohsin ka bistar set kar diya.\\nMohsin ab sonay kay mood main tha. Is liy wo un dono behan bhai say ijazat lay kar sonay kay liy kamray main chala giya. Jis kay baad Saima aur Waqar bhi sonay kay liy apnay kamray main aa gay.\\nMohsin kamray main anay kay baad sonay kay liy apnay bistar par lait to giya tha.\\nMagar din bhar ka thaka manda honay kay bawjood need us ki nazroon say aaj koso door thi.\\nUs ki waja yeh thi. Kay Mohsin joon hi sonay kay liy apni ankhin bund karta.\\nTo us ki nazroon kay samnay apni hi behan Noor kay sath honay wali us ki chudai ka mazar, us ki bund ankhoon kay samnay aa jata.\\nYeh manzar daikhtay hi Mohsin aik dum gubra kar apni ankhain khool deta. Aur dil hi dil main apnay aap say kehta “Uffffff anjanay main kitna bara gunah kar behta hoon main ”\\nBay shaak Mohsin bachpaan main apni sagi behan kay sath DOCTOR DOCTOR jesa ganda khail kehlta raha tha. Aur isi khail kay doran apnay walid kay rungay hatoon pakra janay ki waja say hi wo apnay ghar say bhaag giya tha.\\nMagar aik to yeh kay wo saab kuch bachpaan ki baat thi.\\nDusri baat yeh kay bachpaan main Mohsin nay apni behan Noor ki phudi kay upar apni nani si luli rugri zaror thi. Magar is nay kabi apni behan ki phudi main apna lora dala nahi tha.\\nIsi liy Mohsin apni behan Noor kay sath kaal raat anjanay main honay wali asli chudai ka soch soch kar apnay aap say shermindagi mahsos kar raha tha.\\nAur kai baar is baray main sochnay kay bawjood usay samaj nahi aa rahi thi. Kay wo la ilmi main honay wali is galat herkat ka kafara kesay ada karay.\\nMohsin kafi dair jag kar is baray main sochta raha. Phir na janay raat ka koon say pehar tha. Kay jub bistar par letay huway Mohsin ko payas mahsos uhi. To wo apnay bistar say uath kar kamray kay sath banay huway kitche ki taraf pani penay kay liy nikal para.\\nKitchen ki taraf jatay huway Mohsin joon hi Saima kay kamray kay paas say guzra. To raat ki khamoshi main Waqar ki halki say awaz us kay kanoo say takrai “ Aj ki raat sabar kar lo, sath walay kamray main soiya huwa Mohsin khain jag hi na raha ho”\\nMoshin kay kanoo main joon hi yeh awaz pari. To kitchen ki taraf jatay huway us kay kadam aik dum ruk gay.Aur us kay demag main khayal aiya “Raat kay is pehar Waqar itni raaz dari say kis say baat kar raha hai, aur yeh meray sonay kay mutalak kion itna fikar mund ho raha hai?”.\\nAbi kamray kay bahir khara Mohsin apni is soch main gum tha. Kay itnay main kamray say ati aik aur halki sa awaz Mohsin kay kan main pari.\\n“Nahi wo din bhar ka thaka huwa hai, is liy wo to kaab ka so chuka ho ga, waisay bi tum nay wada kiya tha, kay meray periods khatam hotay hi tum mujay apnay dusray bachay ki maa bana do gay, ab jub kay meray menses bhi khatam ho chukay hain, aur abbu bi 4 din baad ghar wapis aiy gay, is liy main ab mazeed sabar nahi kar sakat, aur tum bi mazeed waqat zaiya kiy bagir mujay ab chod bi do Waqar”\\nYeh awaz suntay hi kamray kay bahir khray Mohsin kay hosh-o-hawas hi gum ho gay. Aur wo apni ankhain phar phar kar kamray kay bund us derwazy ko dekhnay laga.\\nJahan par banay aik chotay say surakh say Saima aur Waqar kay kamray ki roshni bahir aa rahi thi.\\n“Yuffffffffffff yeh kiya sun raha hoon main, lagta hai kay jo gunah muj say anjanay main huwa hai, wo hi gunah yeh dono behan bhai sochatay samjatay huway kar rahay hain, aur meri nisbat yeh dono behan bhai apnay is gunah par sheram saar bhi nahi hai shayed” Saima ki apnay bhai Waqar say khai gai baat suntay hi Mohsin aik dum heart zada huwa. Aur is kay sath hi darwazay par banay huway surakh kay sath apni ankah laga kar kamray kay under ka jaiza lenay laga.\\nMohsin nay joon hi derwazay kay surakh par apni ankhain lag kar under dekha.To kamray kay under ka manzar dekhaty hi na sirf upar say Mohsin ki ankhain khuli ki khuli reh gain. Balkay nichay say us ka lora tun kar us ki shalwar main khara ho giya.\\nKamray kay under Waqar aur us ki behan Saima aik bistar par puray nagay laitay huway thay. Aur Waqar apni behan kay motay mumo ko apni zuban say chattay huway keh raha tha “ Saima tumay apna dusra bacha apnay shohar say paida karnay main masla kiya hai”\\n“Jub meray shohar ki gair magodgi main, mera apna saga bhai hi meray shohar ki hasiyat say meri garam phudi ki payas buja sakta hai, to apnay bhai kay bachoon ki maa bunnay main mujay koi parashni nahi hai” Saima nay apnay mumay chostay bhai kay saar kay balloon main payar say apna hath phairtay huway jawab diya.\\n“Haiiiiiii tumari in hi batoon ki waja say to main nay bi isi liy aaj taak shadi nahi ki, kion kay jub apnay hi ghar main, meri apni hi sagi behan, mujay aik biwi ki hasiyat say, apni garam phudi paish kar rahi hai, to phir kisi aur lerki ko apni biwi bunanay ki kiya zarorat hai bhala” Yeh kehtay huway Saima kay mumay chosta Waqar apni behan kay jism say alag huwa. Aur phir apni behan ki tangoon ko apnay hath kholtay huway us nay aik hi dhakay main apna lun apni sagi behan Saima ki choot main pury ka pura daal dya.\\nWaqar ka mota lamba lun jesay hi Saima ki choot main yukdum undar giya. To apnay bhai kay jawan loray kay mazay ki waja say us kay munh say aik garam siski nikal kar kamray main phail gai . Ooooooooooooooiiiiiiiiiiiiiiiiiiiiiiiiiiiii aaaaaaaaaaaaaaaaaaaaaaaaaaaaaaa”\\n“Uffffff itnay zoor say cheko gi, to sath walay kamray main soiya huway Mohsin zaror jag jaiy ga Saima ” Saima ki cheek suntay hi Waqar nay Saima kay laboon par apnay lub rakhay. Aur nichay say apni behan ki phudi main tezi say apnay loray ko martay huway kaha.\\n“Haiiiiiiiii jagta hai to jagnay do Mohsin ko, kion kay bachpan main usi ko apni behan Noor ki phudi kay sath apna lora rugertay huway daikh kar hi to, meray dil main tumray sath chudai kay jazbat peda huway thay, is liy mujay to khusi ho gi, kay agar wo hum dono behan bhai ko apas main chudai karta huwa daikh lay,takay usay bi pata chal sakay kay bachapaan ki bajaiy, jawani main apni behan ki garam phudi marnay ka maza ziyada milta hai meri jaan” Saima apni gand ko bistar say upar utha kar apnay bhai kay gusoon ka jawab detay huway boli.\\nAb kamray kay umadar majood dono jawan behan bhai aik dusray say chudai kar kay apnay apnay jisoom ki payas buja rahay thay.\\nJub kay kamray kay bahir khara Mohsin kamray kay derwazay kay surakh main say in dono behan bhai ki chudai ko daikhnay kay sath sath Waqar aur Saima ki garam guftago sunatay huway apni shalwar main hiray huway loray ko apnay hath say maslnay laga tha.\\nKamray main chudai kay doran Waqar ka lora us ki behan Saima ki chikni choot main tezi kay sath undar bahir ho raha tha.\\nJub kay apnay bhai kay lambay motay loray ka maza leti Saima ki phudi say pani nikal nikal kar Waqar kay loray ko gela kar raha tha.\\n“Uffffffffff boht tight choot hai tumari Saima, qasam say jitni baar bhi tumari phudi main lun dala hai, hamesha aisa hi mahsos huwa hai, kay jesay pehli baar is phudi main apna lora daal raha hoon” Saima ki tangoon ko apnay kanday par rakh kar apni behan ki phudi main zoor zoor say gusay martay Waqar nay kaha.\\n“Wo is liy kay yeh phudi kisi aur ki phudi nahi, balkay tumari sagi behan ki phudi hai, isi liy aaj itnay saloon baad bi meri phudi tumaiy aisa hi maza day rahi hai, jesa maza pehli baar tumaiy is choot main apna lun daal kar mila tha meray bhai” Apnay bhai ki baat ka jawab detay huway Saima nay aik baar phir\\napni gand ko upar utha kar Waqar kay lambay loray ko apni payasi choot main qaboo kartay huway jawab diya.\\nSaima kay yoon apni gand ko upar hawa main utha kar apnay bhai kay lun ko apni choot main lenay kay is amal say Waqar shayed itna garam huwa.\\nKay us kay liy ab apnay upar kabo karna mushkil ho giya. Aur Saima ki phudi ko tezi say chodatay huway Waqar aik dum chala utha “Haiiiiiiiiiiiiii mainnnnnnnnnnnn fairg ho giya hoon Saima”.\\nIdar Waqar nay jesay hi apnay lun ka pani apnai behan Saima ki phudi main chorna shuro kiya.\\nTo bistar par leti Saima nay Waqar ki gand kay gird apnay hathoon ko kastay huway apnay bhai kay jism ko apni garift main liya.\\nAur apni choot ko upar utha kar apni choot main girnay walay apnay bhai kay garam pani ko apni bacha dani main sametnay lagi.\\n“Raat ki tareki main in dono behan bhai ka yeh jinsi khail dekhnay kay baad, din ki roshni main mujay in ka samna karnay main dikat ho gi, Is liy mera ab yahan say nikal jana hi, hum saab kay liy behtar amal ho ga shayed” Apnay bachpan kay dost Waqar ko apni nazron kay samnay us ki jawan shadi shudi behan ki phudi main apnay lun ka pani giratay huway daikh kar Mohsin kay zeyhan main khayal aiya. To apnay loray par chalaty Mohsin kay hath aik dum say ruk gay.\\nApnay lun ka pani apnay hath say nikalay bina hi Mohsin khamoshi kay sath chalta huwa wapis apnay kamray main aiya.\\nAur bistar kar pass paray apnay bag ho utha kar us main rakhi pant main say apnay wallet ko niklnay laga. Ta kay wo wapsi kay safar kay liy wallet main say kuch rakam nikal kar apni pocket main rakh lay.\\n“ Uffff pata nahi mera wallet kahan chala giya hai, kion kay mujay achi terha yaad hai, kay kaal main nay paisay nikalnay kay baad apna wallet apni pant ki isi pocket main rakaha tha” Bag main rakhi huwi pant main say wallet na milnay kay baad Mohsin nay pershan hotay huway socha.\\nAur phir kafi talash kay baad jub usay apna wallet na mila. To Mohsin nay apnay bag ki dusri pocket main rakhay huway apnay kuch dusray paisay nikal kar apni jeeb main rakh liy.\\nApny paisay apni kamiz ki pocket main dalnay kay baad Mohsin nay apna bag apnay kanday par dal kar dabay paon Waqar kay ghar say bahir nikala. Aur raat ki tareki main padel chaltay huway aik baar phir apnay gaon say Mulatn ki taraf pedal hi chaal para.\\n31-01-2019, 01:56 AM #9\\nMohsin jis terha aaj say 20 saal pehlay apnay gaon aur ghar waloon ko choor kar ghar way bhaga tha.\\nBilkul usi terha aaj 20 saal baad Mohisn apnay gaon, apnay bachpaan kay dost Waqar aur saab say bhur kar apni sagi choti behan Noor kay saiy say bi door bhaag jana cha raha tha.\\nMohsin aaj aik baar phir apnay gaon ko choor kar Multan city ki taraf chal to para tha.\\nMagar pehlay ki nisbaat aaj kay door main public transportation choonkay kafi aam ho chuki thi.\\nYeh hi waja thi. Kay Mohsin jesay hi apnay gaon say nikal kar Multan ki taraf jati sarak par aiya.\\nTo kuch hi minute baad raat kay andehray main pichay ati gari ki lights Mohsin kay jism par pareen.\\nLights daikh kar sarak par chlataay huway Mohsin nay ruk kar pichay ki taraf dekha. To usay aik bus apni taraf ati nazar aie.\\nMohsin nay bus ko hath kay isharay say roka aur conducter say pucha kay bus kahan ja rahi hai.\\nBus conductor nay jub Mohsin ko batiya kay wo Multan ja rahay hain. To Mohsin bi bus par char kar Multan chala aiya.\\nMultan city main aa kar Mohsin aik rikhshaw lay kar aik baar phir train station par aa puncha.\\nTrain station par aa kar Mohsin nay Khrachi janay wali train kay AC compartment main 4 passengers wala sleeper ka ticket khareda. Aur staion kay aik bunch par baith kar apni train kay anay ka intizar karnay laga.\\nThori dair kay intizar kay Mohsin ki train aa kar station par aa kar rukhi. To Mohsin tezi kay sath chalta huway AC walay dubay kay kareeb aa giya.\\nAbi Mohsin train kay derwzay kay samnay phoncha hi tha. Kay Mohsin ko chadar main lipti aik jawan lerki train say utarti dikhai di.\\n“Ufffffffffff yeh to meri behan Noor hai, magar raat kay is pehar yeh idar kiya kar rahi hai” Noor ko yoon aik dum apnay samnay daikh kar Mohsin kay zeyhan main khayal aiya. Aur is kay sath hi Mohsin ka dil zoor zoor say dakh dakh karnay laga.\\nKaal anjanay main apni hi behan ko chodnay kay baad Mohsin main ab apni behan ka samnay karnay ki himat nahi par rahi thi.\\nIs liy apni behan Noor ko train say utartay daikh kar Mohsin aik dum gubra giya. Aur is gubrahat kay alam main Mohsin nay pichay huttay huway apnay aap ko train say bahir nikalti Noor ki nazroon say bachnay ki khosish ki.\\nMagar raat kay akhri pehar train station par logoon ki kaam tadad honay ki waja say Mohsin kay liy apnay aap ko train say utarti Noor ki nazroon say bachana bohat hi muskhil kaam tha.\\nYeh hi waja thi. Kay jesay hi Mohsin gubrahaty huway pichay huwa to Noor say bahir nikalti ki nazar us par par hi gai.\\nMohsin ko daikhthay hi Noor aik lemhay kay liy apni jaga par aik dum sakat si ho gai.\\nLakin dusray hi lemhay wo bijli ki tezi kay sath agay berhi. Aur Mohsin kay paras main say apni family ki group photo nikal kar usay ko dikhatay huway Mohsin say puchnay lagi “ Tum wakiya hi bachpaan main ghar say bhagay huway meray bhai Mohsin Ahmed ho na”.\\n“Haan main wakiya hi tumara bhai Mohsin hoon, magar mera yeh wallet tumain kahan say mila hai Noor” Apnay wallet ko Noor kay hath say letay huway Mohsin bola.\\n“Tumara yeh paras mujay aaj apnay kamray ki safai kay doran chair kay nichay say mila tha, jis main majood yeh photo daikh kar mujay pata chala kay tum meray bhai ho” Mohsin ki baat ka jawab detay huway Noor nay kaha.\\nTo yeh baat suntay hi Mohsin kay dil uchal kar us kay halak main aa giya. Aur wo dil hi dil main apnay aap say kehnay laga “Ufffffffff yeh baat jannay kay baad kay hum dono sagay behan bhai hai, pata nahi meri behan ka ruday amal kiya ho ga”\\nAbi Mohsin apni is soch main gum tha. Kay us kay kanoo main Noor ki awaz pari “ Mujay tp tumray is wallet say tumari asliyat ka pata chala hai, magar tumaiy meray baray main kesay pata chala” Mohsin ki baat sun kar Noor nay bay sabri say apna sawal kar diya.\\n“Humray gaon main rehnay wali tumari saheli Saima ki shadi wali photos dakh kar mujay pata chala hai, kay tum meri choti behan Noor ho, aur yeh hi baat pata chalnay kay baad, tumara samna karnay ki muj main himat nahi thi, isi liy main ab apnay gaon say aik baar phir FARAR ho kar wapis Dubai jar aha hoon meri behan ” Apni behan Noor ko jawab dekhtay huway Mohsin nay us say nazrain churtay huway kaha.\\n“ Sach pucho to tumara paras milnay kay baad, meray dil main bi aik lemhay kay liy khud khusi karnay ka khayal aiya tha, magar phir meray dil nay kaha, kay aik baar khoay huway bhai ko dubara kho dena koi aqal mandi nahi, isi liy main tumaray pichay yahan chali aie, magar tum apni behan say milnay ki bajaiy, raat ki tareki main aik baar phir apno say bhaag rahay ho meray bhai” Mohsin ki baat ka jawab detay huway Noor apnay bhai kay cheray ki taraf dekhaty huway boli.\\n“Jo kuch guzashta raat humaray dermiyan huwa hai, us ka mujay bohat afsos hai, aur mujay umeed hai kay tum,meri galti par mujay moaf kar do gi meri behan” Noor ki baat sun kar Mohsin nay apni nazrain uthain. Aur apni behan ki anhkhoon main ankhain daal kar dekhtay huwa bola.\\n“Humaray dermiyan do kuch huwa, wo saab anjanay main huwa, is liy chanay kay bawjood, ab hum usay tabdeel nahi kar saktay meray bhai” Mohsin ki baat sun kar Saima nay bi apnay bhai ki ankhaon main ankhain daltay huway bohat sakon say jawab diya.\\nApni behan kay munh say yeh baat sun kar Mohsin ko andaza ho giya. Kay us ki nisbat us ki behan Noor kaal un kay dermiyan honay wali chudai kay amal say zeyda sherminda nahi hai.\\nNoor ko is terha pursakon andaz main apni chudai kay baray main baat kartay daikh kar Mohsin ko thora tehjaab huwa.\\nAur is liy apni behan kay khaylat ko mazeed janchnay kay liy us nay dubara pucha “Humaray dermiyan jo kuch bi huwa, bay shaak wo anjanay main huwa, magar ab jub kay hum dono yeh baat achi terha jaan chukay hain, kay hum dono sagay behan bhai hain, is kay bawjood tumaiy apnay kiy par koi afsos nahi hai Noor”\\nAbi Mohsin nay apni baat khatam ki hi thi. Kay station par khari Mohsin ki train nay apnay chalnay ki seti jabai. Aur is kay sath train halkai halkai ruftar say station par chalnay lagi.\\nTrain ko chalta daikh kar Mohsin nay jadli train kay foot stand par apna paon rakha. Aur apni behan kay jawab ka intizar karnay laga.\\n“ Tumara wallet milnay kay baad jub mujay yeh pata chala kay raat ki tarkei main meray pait main apnay bachay ka pani choranay wala mard koi aur nahi, balkay mera apna saga bhai hai, to yakeen mano mujay apnay kiya par bohat afsos huwa, magar phir jub meray dil nay mujay apnay bachpaan kay bichray bhai say milnay par major kar diya, to main apna ghar baar choor kar yahan chali aie, lakin tumaiy ab wapis Dubai jatay daikh kar, tumaiy aik baar phir khonay ka afsos to zaror hai mujay” Ahista ahista chalti train kay sath sath chaltay huway Noor nay train kay derwazay kay sath latkay Mohsin ki taraf dekhtay huway jawab diya.\\n“Tum jub meray liy apan ghar bhar chor kar aa gai ho, to mujay aik baar phir say khonay say behtar hai, kay tum meray sath hi chalo phir ” Noor ki baat sun kar Mohsin nay train kay sath sath chalti apni behan kay cheray ka bagoor jaiza liya.\\nAur phir apnay hath ko apni behan ki taraf berhtay huway usay apnay sath chalnay ki offer ki. To is kay sath hi train ki rafter pehlay say kuch aur teez ho gai.\\nApni behan kay munh say us ki khaityar apna ghar chornay wali baat sun kar Mohsin ka lora us ki shalwar main chalangay maray laga tha. Is liy machaltay dil kay sath Mohsin nay apni behan ko apnay sath Dubai janay ki offer kar di.\\n“Tum mujay apnay sath lay janay ko tayar to ho, magar yeh to batoo kay mujay kis hasiyat main apnay sath rakhoo gay meray bhai ” Apni bhai ki paish kash ko sun kar train ki berhti huwi ruftar ki terha Noor ka dil bi us kay senay main teez teez honay laga. Aur is nay apni janab berhay huway apnay bhai Mohsin kay hath ko daikhtay huway sawal kiya.\\nTrain ki speed ab kuch aur teez ho gai. To station par majood Noor bi ab train kay sath chalnay ki bajaiy dornay lagi.\\nJis ki waja say us ki bhari chaityaan us kai kamziz kay under uchlatay huway train kay paiydaan par us ki taraf hath berhay Mohsin kay lun par bijliyaan giranay lageen.\\nAur apni behan ki in gadaz chatiyoon ki UCHAL PUCHAL daikh kar Mohsin aik dum josh main atay huway bola “ Waisay to mujay bachpaan say hi tum say payar tha, magar ab jawani main tumaray sath aik raat anjnay main guzrnay kay baad, mujay jo maza tum say mila hai, us kay baad sach pucho to, main bi tumaiy ab hergiz nahi khona chata, is liy agar tum meray sath chalnay ko tayar ho, to main tumaiy behan ki bajaiy, apni biwi ki hasiyat say hamisha hamisha kay liy apnay pass rukhnay ko tayar hoon Noor ”\\n(Waisay aam halat main na to koi bhai apni sagi behan say asi baat karta hai. Aur nahi hi aam halat main koi behan apnay hi sagay bhai say kay munh say asi baat sunna berdasht karti hai.\\nMagar in dono behan bhai kay apas kay talkokat ki noiyat aam behan bhaiyoon say qatan muktalf thi.\\nYeh sach baat thi. kay Mohsin ka wallet minlay kay baad Noor apnay bhai Mohsin kay sath apni chudai walay wakiya ki waja say bohat pershani main mubtila ho gai thi.\\nMagar is kay sath sath yeh bi aik hakikat thi. Kay kachi umar main hi dono behan bhai main jo jinsi kurbat peda honay ki waja say, Mohsin ki terha Noor bi bachpaan say hi apnay baray bhai kay ishaq main mubtala ho chuki thi.\\nJis ki waja say us kay dil main bi bachpaan say hi apnay bhai Mohsin kay liy aik behan say zeyda aik MEHBOBA ka payar majood tha.\\nIsi liy bachpan main apnay bhai Mohsin kay sath usay bhi doctor doctor wala khail khailnay main kafi maza milta tha.\\nMagar abbu kay hathoon pakray janay ki waja say jub Mohsin ghar say bhag giya tha. To us kay baad Noor apnay bhai ki judai main kafi pershan rehnay lagi thi.\\nPhir apnay waldeen ki wafat kay baad us ki shadi aik burhay mard say zuberdsusti kar di gai. To Noor nay isay apni kismet ka likha samaj kar yeh shadi kabool kar li thi.\\nMagar phir 20 saal baad aik barsati raat main jub un dono behan bhai ki na sirf achanak mulakat ho gai.\\nBalkay is mulkat kay natijay main Mohsin nay anjanay main hi apni sagi behan ki phudi main apnay bachay ka beej bi daal diya.\\nTo apnay ghar main raat busar karnay walay ajnabi mard ki asliyat pata lagnay kay baad Noor ki phudi apnay sagay bhai Mohsin kay lun kay liy itni machlanay lagi. Kay Noor kay liy apnay aap ko sambalna muskhil ho giya.\\nAuy yeh hi waja thi. Kay wo apnay shohar ko ghar main sota choor kar apnay bhai ki khaityar aaj apnay ghar say bhaag aie thi.\\nIs liy Mohsin ko train station par miltay wakat say ab taak Noor to isi lemhaay kay intzizar main thi.\\nKay kaab us ka saga bhai usay yeh offer day aur wo aik MEHBUBA ki hasiyat say apnay hi sagay bhai ki bahoon main sama jaiy. Aur yeh hi waja thi kay ab apnay bhai kay munh say itni bari baat sun kar Noor ka dil kushi ho chuka tha.)\\n“Ufffffffffff main nay yeh to bohat dafa suna hai, kay aik lerki apnay shohar ko choor kar, apnay yaar kay sath ghar say bhaag gai hai, magar main is duniya ki wahid aurat hoon gi shayed, jo apnay shohar ko choor kar, apnay hi sagay bhai kay sath ghar say bhaag gai ho ” Train kay sath dorti Noor nay apni taraf berhay huway apnay bhai Mohsin kay hath ko tham kar apnay bhai ki baat ka jawab main kaha. Aur phir chalang laga kar train par chaar gai.\\nMohsin nay choonkay AC compartment main 4 passengers ka pura sleeper apnay akela kay liy book karwaiya huwa tha. Is liy Mohsin apnai behan Noor ko sath lay kar apnay sleeper both main aa giya.\\nApnay both main atay sath hi Mohsin nay jaldi say train kay derwazay ki undar say kundai lagi kar mura.\\nTo samnay khari Noor nay apnay bhai Mohsin ki ankhoon main ankhain daltay huway kaha. “ Ohhhhhhhhhh meray khuwabon kay shezaday, main tum say bohat payar karti hoon meray bhaiiiiii”.\\nYeh baat kartay hui Noor agay berhi aur apnay bhai kay hontoon kay sath apnay honth jortay huway Mohsin ko joshelay andaz main payar karnay lagi.\\nApni behan kay is walihana andaz ko dekhtay huway Mohsin nay bi apna munh khola. Aur apni behan kay garam hontoon ko apnay hontoon say chomtay huay payar say jawab diya “ Ohhhhhhhhhhhhh Noorrrrrrrrrr meri behan, main kintna khuhnaseeb hoon, kay itnay lambay arsay kay baad, main apnay bachpan kay payar say mil raha hoon”.\\nNoor kay jism say nikalti aag nai Mohsin kay undar bi aag laga di.\\nJis ki waja say us ka lamba lun us ki shalwar main khara ho kar puray josh say apni behan kay pait par thokar marnay laga tha.\\n“Haiiiiiiiii main bi bohat kushnaseeb hoon, kay mujay itnay lambay arsay baad na sirf bachpaan say khoiya huwa mera bhai wapis mila hai, balkay tumari shakal main mujay aik aisa shohar bi mil raha hai, jis kay sath shadi say pehlay hi, main apni sohag raat bi mana chuki hoon” Mohsin kay laboon kay sath apnay garam laboon ko chispa kartay huway Noor nay jawab diya. Aur apnay bhai kay choray jawan senay kay sath apni bhari chatiyoon ko zoor zoor say rugertay huway Mohsin ki kissing ka jawab denay lagi.\\n“Ohhhhhhhh tumaiy pata hai kay jo khail main aur tum bachpan main khailtay rahay hain, wo hi khail tumari saheli Samina apnay bhai Waqar kay sath ab apni jawani main khail rahi hai, aur shadi shuda honay kay bawjood, apnay shohar ki bajaiy apnay hi sagay kay bachoon ki maa bi bun rahi hai” Noor kay is walihana ANDAZY SUPURDAGI dekhatay huway Mohsin nay apni bahoon main kasi apni behan kay laboon ko chomtay huway apni behan ko us ki saheli kay baray main itla di. Aur is kay sath hi Noor kay laboon say apna munh hata kar Noor kay jism ko guma diya.\\nJis ki waja say Noor ka munh train ki khirki ki taraf ho giya. Aur us ki kamar apnay bhai Mohsin ki taraf ho gai thi.\\nApni behan kay jism ko yoon mornay kay baad Mohsin nay apni behan ko aik baar phir pichay say apni bahoon main jakra.\\nAur apni behan ki kamiz ko us kay galay wali jaga say pakar usay apnay hathoon say taar taar kar diya.\\nKamiz ka gala phuttay hi barzier main Noor ki kasi huwi chatiyaan joon hi aik baar phir uriyaan hoon.\\nTo Noor kay pichay kharay Mohsin nay apni behan kay gadaz mumoo ko apnay hath main daboch kar zoor zoor say masalna shuro kar diya.\\n“Ohhhhhhhhhhhh main to bachpaan say hi tumray payar ki bhoki thi, magar pichli raat anjanay main mujay chood kar, tum nay apni behan ko jawani ka jo maza diya hai, us mazay nay mujay tumaray lun ka ashiq bana diya hai, is liy main chati hoon, kay tum aaj apni sagi behan ko aik baar phir aik biwi ki hasiyat say chodo, aur apnay dost Waqar ki terha apni apnay lun ka pani apni behan ki kokh main daal kar, apni sagi behan kay bachay kay baap bun jaooooooooooo Mohsinnnnnnnnnnn” Apni bari bari chatiyoon par chaltay apnay jawan bhai kay sakth hatoon kay mazaysay behal ho kar siskiyan behrtay huway Noor boli.\\n“Ufffff tumari jesai garam behan ko chodna kisi kismat walay ko hi naseeb hota hai, is liy main bi aaj tumaiy apni behan nahi, balkay apni biwi ki hasiyat say hi chood kar, apni aur tumari barson ki jinsi payas ko bujhana chahta hoon meri behan”Apni behan ki yeh garam baat ka jawab detay huway Mohsin nay aglay hi lemhay apnay aur apni behan kay jism say saray kapray utar kar aik taraf penhkay.\\nAur phir apni behan ko train ki birth par pait kay bul lata diya. To Noor ki gool, bhari gand upar ki taraf uath gai.\\n“Uffffffffff kiya qaymat khaiz aur mardoon ko qatal karnay wali gand hai meri behan ki” Apni behan ki ubri huwi dil kash gand ko daikhtay hi Mohsin kay dil main yeh khayal aiya.\\nIs kay sath hi wo ahista ahista chaltay huway train ki seat par undhay munh leti Noor kay kareeb aiya.\\nAur apni behan kay bhari chutaroon ko apnay hath main pakar kar Noor ki gand ki phariyoon ko khool diya.\\nJis ki waja say Noor ki baghair balloon aur phulay huway laboon wali khubsurat phudi aur us ki behan ki kanwari gand ka brown surakh Mohsin ki garam nazroon kay samnay puri terha ayaan ho giya.\\n“Uffffffffffff tumari phudi to pehlay say hi meray lun kay liy itni geli ho rahi hai meri jaan” Apni behan Noor choot say rustay pani ko daikh aur choot main say rustay huway pani ki behni behni mehak ko songtay hi Mohsin pagal ho giya.\\nIsi madhoshi kay alam main pagal hotay huway Mohsin nay train ki seat par leti Noor kay bhari chutroon main hath daal kar apni behan kay jism ko pichay ki taraf khaincha.\\nAur apni behan ki chori gand kay dermiyan apna munh daal kar apni behan ki baghair balon wali chikni choot ko aik bhookay janwar ki tarh apni zuban say chatnay laga.\\n“OHhhhhhhhhhhhh lagta hai kay tum to apnay sakth loray ki bajaiy ,aaj apni behan ki garam choot ko apnay naram hontoon say hi qatal kar do gay meray bhaiiiiiiiiiiiii” Apni phudi kay motay laboon par apnay bhai ki garam zuban kay lumas ko mahsos kartay hi mazay kay maray Noor siska uthi.\\nApni behan ki garam siskiyan suntay hi Mohsin ko mazeed josh aiya. Aur wo apni lambi garam zuban ko aur tezi kay sath apni behan ki makhmali choot par guma kar, Noor ki phudi say rustay lais daar maday ko apnay halak main aisay utranay laga. Jesay wo phudi say nikalnay wala pani nahi, balkay RUH AFZA ka sherbaat ho.\\nMohsin ab apni behan kay chutroon main apna munh daal kar is garam joshi say apni behan ki phudi ko chatnay main masgol tha.\\nKay apnay bhai kay is wehshina andaz kay agay behhaal hotay huway kuch hi dair baad Noor ka jism jutkay kahnay laga.Aur wo apni phudi kay pani ko apnay bhai kay munh main chortay huway siska uthi. “Ohhhh ahhhh ,uffffffff, yeh kesa nasha laga diya hai tum nay apni behan ki phudi ko meray bhaiiiiiiiii”\\nApni behan kay jism ko yoon jutkay khatay daikh kar Mohsin apnay munh ko apni behan ki choot say alag kiya. Aur phir train kay farsh say utah kar upar khara ho giya.\\nUath kar khara hotay hi Mohsin nay ghori bani Noor ki phudi kay laboon par pichay say apna sakth lora rugera. Aur apni payasi behan say puchnay laga “Meri jaan, meri rani tum tayyar ho, apnay bhai ka lun apni choot main lenay kay liy?\\n“Tumari behan ki phudi to tumara lun lenay kay liy bachpan say hi tayar hai, is liy ab mazeed koi waqat zaiya kiy bagir, apni behan ki choot main apna lun daal kar mujay apna bana lo meray bhaiiiiii”\\nApni behan kay munh say yeh DAWAT-E-CHUDAI suntay hi suntay hi Mohsin agay berh kar ahista ahista andar daalny laga.\\nTo us ka foladi lora apni behan Noor kay gulabi laboon ko chirta hua us ki sagi behan ki chut mein ghusta chala gaya.\\nMohsin ka lun undar jatay hi Nooor ki makhmal say bhi zeyda mulayam choot ki deewaron nay apnay\\nbhai kay lund ko jesay hi apni garifat main liya.To Mohsin ko aisa maza mila jo us kay liy na qabalay bayan tha.\\nYeh maza miltay hi Mohsin nay Noor ki gand ki phariyoon ko apnay dono hatoon say pakartay huway apni behan ki phudi main aik zoor daar jutka mara.\\nTo is baar phir Mohsin ka lamba lora apni behan ki phudi ki anduruni derwaroon ko kholta huwa us ki behan ki phudi kay mazed undar utar gaya.\\nJub kay nichay say Mohsin kay motay tutay us ki behan ki phudi kay laboon say tukra gay.\\nMohsin ka lora apni garam phudi main jatay huway mahsos kar kay Noor kay munh say cheek numa aik garam siski to nikli.\\nMagar wo cheek Noor kay munh say niklatay hi speed say chalti train ki daga dug daga dug daga dug ki awaz mein gumm ho gai.\\nApni behan ki phudi main loray daltay waqat Noor kay munh say niklanay wali yeh garam siskiyan suntay hi Mohisn itna joshela huwa. Kay us nay apnay lun ko\\nNoor ki phudi say aik baar phir bahir nikala aur phir aik aur zoor daar dhaka mara. To mazay aur darad kay maray Noor mazeed zoor say siska uthi.\\nApni zoor daar chudai ki waja say Noor kay munh say nikalnay wali siskiyan Mohsin ko achi lagg rahi theen. Jis ki waja say Mohsin nay ab apni behan ko isi tezi kay sath chodna shuro kar diya.\\nMohsin ab apni kamar hila hila kar apni sagi behan ko chodtay main masroof tha. Kay isi chudai ki doran Mohsin ki nazar aik baar phir apnay samnay juki apni behan kay bahir ko niklay huway khubsurat chutroon par pari.\\n“Haiiiiiiiiiii kiyaaaaaaaaaaa khubsurat chutar hai tumrai meri jaan” Apni behan ki phudi main pichay say apna lora pailtay Mohsin nay Noor ki gand par payar say aik chamta mara. To chanta partay hi Noor kay bhari chutar say “THAPAK” ki aik awaz nikal kar train kay dibay main ghoongnay lagi.\\n“Ufffffffffff apni behan ko apnay hath say maranay ki bajaiy, usay apna lun say mar kar, behan ki phudi ko wo maza do, jis mazay say tumari behan ki phudi aaj taak mehroom rahi hai meray bhai” Apni gand kay bhari chutar par parnay walay apni bhai kay chanaty ko mahsos kartay hi seat par juki Noor nay apnay sar ko pichay moraty huway apni bhai say fermaish ki.\\n“Ohhhhhhhh tum fikar maat karo, aaj main tumari is garam phudi ko chood kar, na sirf tumari choot ki sari garami door karon ga, balkay sath hi sath apnay lun ka pani tumari phudi main aik baar phir kharig kar kay, tumaiy apni biwi ka derja bi doon ga meri NOOR BEGUM”\\nApnay bhai kay munh say apnay liy BEGUM kay ilfaaz suntay hi Noor bhi mazay say pagal ho gai. Aur wo bi ab apnay chutar utha utha kar apni phudi par partay Mohsin kay zoor zoor gusaoon ka usi andaz main jawab detay huway kehnay lagi “Uffffffffffff kiyaaaaaaaaa mazay daar lora hai tumara mera bhaiiii, chodo meri choot aur bana do mujay apnay bachoon ki maaaaaaa meray janu”.\\nAb Karachi ki taraf jati train kay wheels jis ruftaar kay sath patri par door rahay thay.\\nUsi ruftar say Mohsin apni behan Noor ki phudi main apna lun daal kar train kay AC compartment main apni behan ko chodnay main masgool tha.\\nAur is terha aaj say 20 saal pehlay, raat ki tareki main apnay ghar say akela FARAR honay wala Mohsin, aaj 20 saal baad apni sagi behan ko sath lay kar apnay ghar say aik baar phir FARAR honay main kamyab ho giya.\\nabba (21-02-2019), aloneboy86 (07-03-2019), fahadfraz (27-02-2019), jerryshah (03-07-2019), mmmali61 (01-02-2019), shikra (31-01-2019), Story Maker (06-02-2019)\\n31-01-2019, 08:48 PM #10\\nIrfan bhai hamisha ki terh main nay apni yeh khanai bi mukamal kar di hai. Magar afsos say kehna paar raha hai kay UF kay readers ab pehlay say zeyada thanday ho chukay hain.\\nMeri is story kay ab taak 2,236 views hain aur aap samait total 3 dostoon nay comments ki zehmanat karna gawara ki hai. Ab is surat-a-halal main koi bunda kiya story likhay.\\nThe Following 4 Users Say Thank You to pajal20 For This Useful Post:\\nabba (21-02-2019), apnapun (02-02-2019), jerryshah (03-07-2019), mmmali61 (01-02-2019)","num_words":22004,"character_repetition_ratio":0.082,"word_repetition_ratio":0.0,"special_characters_ratio":0.21,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.94,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Meri Office ki colleague - Free Hindi Sex StoriesFree Hindi Sex Stories\\n← Rail Yatra : Ek Kahani\\nMeenakshi ki kahani →\\nPosted on January 3, 2010 by Parvathi\\nMen ney jis din say ussay dekha men us ko pasand karnay laga. Laiken samajh men nae ata tha k us ko apni feelings kaisay bataon. Darta tha k kaheen woh naraz hi na ho jai. Woh meray say kaafi frank thi ham aksar lunch b ikathay hi kartay thay. Laiken kabee sex k baray men baat nae hui thi.\\nPhir aik din us ki tabiat kharab ho gai office men hi aur men ussay apni gari men hospital lay k gaya. Wahan doctor ney ussay check kia aur kaha k shaid restless honay ki waja say thak gai hay she need some rest. Wahan woh dard say ronay lagi to men ney us ka hath pakar lia aur ahista ahista ussay dabanay laga. Ussay kuch sakoon mila aur thori dair men woh so gai. Ussay sota dekh k mera lund khara ho gaya woh sotay huay bari pyari lag rae thi.\\nMen ney ahista say us k seenay pay haath rakh dia aur us ka boobs dabanay laga laiken woh zara b nae hilli. Phir men ney us k honton ko ahista say kiss kia. Mera lund pant phar k us say bahir nikalnay ki koshish kar raha tha. Woh laiti hui bauhat hi sexy lag rae thi, men hospital men tha aur dar b lag raha tha k kaheen ko a na jai. Laiken aaj pehli baar mauka mila tha ussay pyar karnay ka to kaisay janay daita. Men ney ahista say us ki shirt k andar haath dal dia aur us k naram naram boobs dabanay laga. Woh thora sa hilli magar uthi nae thi.\\nMen saath saath us k honton ko kiss b kar raha tha, phir men utha aur men ney room ka door lock kar dia. Aur phir men ney ahista ahista us ki shalwar utar di us ney neechay panty nae pehni hui thi. Men ney us ki choot pay haat rakha woh bauhat garam thi mera dil chaha k ussay choos choos hi loon. Aur phir men ney apni zuban us ki choot pay rakh di aisi karna tha k woh uchal k uth gai aur kehnay lagi array yeh aap kia kar rahay ho??\\nMen ney kaha meri jan men tumhen pyar kar raha hoon, dekho tumhen kitna maza deta hoon. Aur yeh keh k men us ki choot ko chatnay laga. Woh zor say khasmasai aur us k moon say ufffffff nikal gaya. Men ney aur zor say us ki choot ko chatna shuru kar dia. Bas aisa karna tha k woh mazay say pagal ho gai. Ab ussay b maza anay laga tha aur us ki choot say pani nikalna shuru ho gaya men ney ussay chatna shuru kar dia woh ab mazay say pagal ho gai thi aur us k moon say ahhhh ooohhh uffffffffff nikal raha tha.\\nPhir achanak us ney mujhay apnay seenay say laga lia aur meray kapray utarnay lagi ussay bauhat maza a raha tha. Men ney b us ki shirt utar di aur phir us ki black bra b utar di ab woh meray samanay aur men us k samnay bilkul nanga tha. Mera 7″ lamba lund us k samnay tana khara tha men ney apna lund us k mon pay rakh dia pehlay to us ney mana kia laiken men ney apna lund us k honton pay rakh kar andar dhaka dia aur mera lund us k moon men tha. Us ney mera lund choosna shuru kar dia aur men us ki choot choosnay laga ham 69 ki position men thay. Phir us k jism men zor say khichao paida hua aur woh pehli bar farigh ho gai. Us k moon say mazay say awazen nilkal rahi thi ahhh mujhay zor say chooso aur zor say chooso.\\nPhir men ney apna lund us ki choot say nikal lia aur us ki choot pay rakh dia. Thori dair men us ki choot pay apna lund ragarta raha aur phir men ney us ki choot men apna lund andar dhakail dia. Tab mujhay pata chala k woh pehlay b chudwati rahi hay kyun k ussay kuch ziada dard feel nae hua. Woh baray aram say laiti rahi aur men ney us ki tangen apnay kanday pay rakh k apna poora lund us ki choot k andar dal dia. Tab woh zor say cheekhi uuuiiiiiiii yeh kia meray andar dal dia hay itna garam aur lamba meri choot phat jai gi. Laiken men ney ussay kahan kon sa pehli bar dala hay tum koi kunwari to nae ho pehlay b kissi say chudwa chuki ho. Woh hansnay lagi aur kaha laiken tumhara lund ziada mota aur lamba hay. Men ney kaha abhee tumhen bauhat maza aay ga.\\nPhir men ussay aur tezi say chodnay laga aur pachak pachak ki awazen anay lagi. Woh zor zor say apnay hont katnay lagi aur phir us ney mazay say meray hont choosnay shuru kar dia aur phir unhen zor say kata. Laiken meri raftar nae ruki men aur tezi say ussay chodnay laga aur phir woh toofani tareekay say farigh hui us ney mujhay aur zor say apnay saath laga lia. Us ka naram aur garam jism meray saath bilkul jur gaya aur ussi lamhay men b apnay arooj pay pauhanch gaya. Men ney foran apna lund us ki choot say nikal lia aur us k boobs men dal k ragarnay laga aur ussi lambay meray lund say fawaray nikalnay lagay aur us k moon aur gardan pay giray.\\nPhir ham kaafi dair tak nangay aik doosray k saath lipat k laitay rahay aur phir men ney socha k koi a na jai jaldi say pehlay men aur phir woh bathroom gay aur aik doosray ko dekh k muskuray………\\nDoston yeh meri zindagi ka pehla experience tha. Agar aap ko meri kahani achi lagi ho to mujhay zaroor email karna. sexyscorpion68@hotmail.com","num_words":983,"character_repetition_ratio":0.063,"word_repetition_ratio":0.002,"special_characters_ratio":0.22,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.442,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Insan Kotta Nahain\\nKottay ki firat hai jab wo kisi dosray kottay kay monh main haddi daikhta hai to pehlay os par bhonkta hai phir os say haddi chein lainay ki koshesh karta hai. Es tara donoon main ghomsan ka run parta hai. Yahaan tak kah wo haddi ko bhi bhool jatay hain. Donoon lar lar kar bai'hal ho jatay hain. Darein'asna koe tisra haddi lay kar chalta banta hai aur larae ka moqam-o-midan aur naak naqsha hi badal jata hai. Goya larae ka silsala es china jhapti kay hawala say kabhi khatam nahain ho pata.\\nсохранитьСохранить «Insan Kotta Nahain» для последующего чтения\\nKottay ki firat hai jab wo kisi dosray kottay kay monh main haddi daikhta hai to\\npehlay os par bhonkta hai phir os say haddi chein lainay ki koshesh karta hai. Es\\ntara donoon main ghomsan ka run parta hai. Yahaan tak kah wo haddi ko bhi bhool\\njatay hain. Donoon lar lar kar bai'hal ho jatay hain. Darein'asna koe tisra haddi\\nlay kar chalta banta hai aur larae ka moqam-o-midan aur naak naqsha hi badal jata\\nhai. Goya larae ka silsala es china jhapti kay hawala say kabhi khatam nahain ho\\nInsan Allah Ta'ala ki azeem tarein mukhlooq hai. Kottay ki koe bhi adat insan main\\nhona insaniat ki kholi toheen hai. Sari kaenaat insan kay tasaraf ki cheez hai aur\\nkaenat hai hi insan kay liay. Allah nay insan ko Khalifah kay darjay par faez kiya\\nhai. Goya es hawala say, insan Kaenat ka Amin hai. Es ka behtar barh kar estamal\\nkaenat ki tazein aur hifazat ka fariza sar'anjam daita hai. Maday ko tasaraf main\\nla kar apni danish ka saboot faraham karta hai. Es ki kavish say sukh, aasudgi aur\\nkheer ko panpanay kay mowaqay mayassar aatay hain. Es hawala say insan kay paas:\\n1- Vasael-e-qudrat wafar mojood hain.\\n2- Mehnat ka onsar es ki fitrat ka khasa hai.\\n3- Honar gur saliqa tariqa ki giraan qadar naimat say sarfaraz hai.\\n4- Takhleeq kay liay namonay pehlay say hi kaenaat main mojood hain.\\n5- Holy kotab ki saurat main Hadait mayassar hai.\\nHasad say barh'kar dunyaan main koe bori aur na'pasandida cheez nahain. Yah\\nkhamioon aur kharabioon ki NANI hai. Yah bhi keh saktay hain hasad Shitan ka\\njorwaan bhai hai. Yah wo bala hai jo jhagray kharay karti hai aur chein lainay\\nkay jazboon ko oksati hai. Insan ki sar'bolandi doo hawaloon say wazay aur mosalam\\nMayassar main auroon ko shareek karkay khoshi mehsus karta hai. Jis kay sabab\\nbarkat say nawaza jata hai.\\nMayassar na honay ki surat main mehnat aur kohesh karta hai.\\nYah bhi pehlay say teh'shoda haqiqat hai:\\n1- Insan nay wasael talashay hain aur estamal main la raha hai.\\n2- Bohat say wasael say motalaq ilm hasal kiya hai likin oon ka\\ntalashna aur estamal main lana baqi hai.\\n3- Un'gint wasael ka ilm main lana, oon par garift karna aur oon\\nka estamal talashna abhi baqi hai.\\nBaad'qismati yahaan say hi shoro hoti hai kah insan mayassar ko mil bant kar\\nnahain kha raha. Auroon ko shamil karnay ki soch, sochnay ko bhi taiyar nahain aur\\nnahi es kay hissay bikhray karna chahta hai. Halan'kah woh koli ya jozvi toor par\\nkisi cheez ka haqiqi malik hi nahain. \"Mairi maira\" kay lach nay aag ka darya\\nkabhi khoshak honay nahain diya. Essi tara jin ko mayassar nahain woh her hila\\nbahana aur harba say chein lainay par otray rahay hain.Yah andaz-o-rovaeya qate\\nsehat'mand nahain. Yahhi nahain es aavaizash say mayassar bhi tabahi-o-barnadi ka\\nshakar hai. Agar yahhi sura-e-hal baqi rahi to aatay kal kay insan kay paas, agar\\nbaqi raha to rakh main bhoja khoon hi ho ga. Woh es khoon ko daikh kar na ro sakay\\nga na'hi moskarahat os kay laboon par phoot sakay gi\\nKiya yah monasab nahain kah insan maloon ko daryat kah hisar main la kar estamal\\nmain la'ay. Issi tara Na'maloom wasael ko ilm main la'ay ta'kah yah ya es ki aati\\nnasalain aaj kay na'maloom aur kal kay maloom ki talash main nikal parain. Insan\\nkay hath main abi to chand patyaan aae hain jin kay mokamal tasarfaat par bhi pori\\ngirift nahain kar paya aur itna bara aur sharam'naak hangama khara kiay howay hai.\\nIssay abhi to mojood kay ziyada say ziyada tasarfaat talashna hain. Maloom magar\\nestamal main na aanay walay wasael ki talash main nikalna hai. Agar insan mojood\\npar os ki mojoda halat aur estamalaat par kat mara to talash ka amal kaisay jari\\nreh pa'ay ga.\\nTail, gass waghera kay elawa bhi energy say motalaq chizain kaenat main mojood\\nhain, oon ki talash abhi baqi hai.\\nInsan to taqat kay bal botay par taleem kay shobay say motalaq wasael bhi khisay\\nkarna chahta hai. Asool, qanoon aur zabtay apni hi rakhsha kay liay banay ki\\nkoshesh main masroof hai. Taleem aur research kay shobay ko kamzoor aur apni\\nmarzi-o-mansha ka bananay say maloom magar dastaras say bahar tak rasae aur\\nna'maloom ko maloom main lanay ka amal kamzoor'tar hota ja raha hai. Woh samjh\\nraha hai mojood hi sab kuch hai aur essay samait laina hi ghanimat hai.\\nTaleem aur taleem say motalaq logoon ko mazboot bananay ki es liay ziyada zarorat\\nMojood kay mazeed kamalaat, fazael aur estamalaat daryaft ki'ay ja sakain.\\nMaloom magar estamal main ba honay walay wasael par dastaras kay gur aur honar\\ntalashay ja sakain.\\nNa'maloom ko maloom ki sar'had main laya ja sakay. yah baat bhi mojoda tanazor\\nmain thos haqiqat hai:\\n1- kuch logoon kay psas wasael hain.\\n2- Kuch log mehnat kar saktay hain.\\n3- Kuch ilm-o-danish rakhtay hain.\\nEn main say 1,2 ko 3 kay isharay par kaam karna chahiay. Jab tak yah tinoon\\nmotwazi aur bahmi ta'awan say nahain chalin gay, gari na chal sakay gi. Pehlay say\\nmojood par kottoon ki se larae ka silsala kabhi rok na pa'ay ga. Moeshat ko sahara\\nyah tinoon mil kar hi day saktay hain.\\nAmrika nay aman kay qayaam aur dehshat'gardi kay khatmay kay naam par pori dunyaan\\nko aag main jhoon rakha hai. Diloon kay hal to Allah hi janta hai ho sakta hai. Ho\\nsakta hai, kisi sata par os kay haan mukhlasi ka onsar bhi mojood ho likin dunyaan\\nessay aqwam-e-alam kay wasael par qabza karnay ka naam day rahi hai.\\nAmrika apnay wasael aman qaem karnay aur dehshat'gardi ko khatam karnay ya momkin\\nhai pehlay say mojood wasael par qabay ki koshesh kar raha hai aur es aag main\\napnay wasael jhonk raha hai. Natija-e-kar Boqool Payaber-e-Aman, Ghos-e-Zaman,\\nFakher-e-Sufiya, Bashar-e-Bai’badal, Efat-e-Insaniat, Peer-e-Tariqat, Hadi-e-\\nMazahib-e-Alam Sultan-ul-Oliya-o-Foqara, best follower of Hazrat Mohammad (oo par\\ndarood ho), Izzat Ma’aab Hazrat Alama Sheikh Shah Sufi\\nDr. Mohammad Nur-ulAlam Sahib\\n\"The single superpower, the United States of America, is facing\\na great economic crisis, the greatest economic crisis in its\\nAmrika qomoon ko apnay masael khud say hal karnay day aur khud maloom wasael\\nmagar adam daryaat ki talash main niklay takah aati nasloon ka bhi kuch bhala ho\\nsakay. Woh kabhi bhi\\nmojoda koshesh main kamyaab nahain ho sakay ga kayoon'kah Mir Ja'afar kabhi kisi\\nka nahain ho saka.\\nResponse to a Muslim Lady\\nICR 29 - Abstract e Finali\\n20080205 Muamalat Sqr Report\\nSyed Ehtisham Haider Naqvi\\nSaringan Murid Ting 5\\nTallysheet Autumn 2014\\nmuhammad saqib cv 08-09-2012\\n2. Describing Cities and Places (1)\\nngobrol perihal islam\\n5D Beijing Ski CHINA MATTA Fair package","num_words":1124,"character_repetition_ratio":0.04,"word_repetition_ratio":0.047,"special_characters_ratio":0.207,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.961,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"o ail e d display aur five jee ke sath Apple ne aayi phone 12 aur 12 money muta-arif kara diye - KKK11\\nHome\/Technology\/o ail e d display aur five jee ke sath Apple ne aayi phone 12 aur 12 money muta-arif kara diye\\nadmin Technology Leave a comment 69 Views\\nApple ka kehna hai ke سرامک Sheild ki drop performance 4 gina behtar hai aur yeh kisi bhi smart phone ke glass se ziyada sakht hai. Apple ne America mein is phone mein mmwave ki support shaamil ki hai taham barray pemanay par is mein sub-6ghz 5g ki support bhi shaamil hai. Apple ne is phone ki speed ko 100 کیرئیرز par check kya hai company ka kehna hai ke controlled anwayrmnt mein yeh phone 3. 5 jee bi pi s aur behtareen halaat mein 4 jee bi pi s tak ki down load speed faraham kar sakta hai .\\ntawaqqa ke mutabiq aayi phone 12 mein Apple ka ae 14 bayyonk chup set shaamil kya gaya hai. is mein 6 cover ( do power full aur chaar ایفی شینٹ covers ) si pi you aur quad cover jee pi you hai .is par ٹرانسسٹرز ki kal tadaad 11. 8 arab hai. ae 14 bayyonk kisi bhi dosray smart phone chup set se 50% ziyada taiz raftaar hai .\\nae 14 bayyonk pichlle ae 13 bayyonk ke muqablay mein 80 feesad ziyada taiz raftaar machine learning faraham karta hai. report ke mutabiq yeh aik second mein 11 trilion operations ko support karta hai. yeh fees انلاک se camera operation ko bhi taiz raftaar banata hai .\\nis phone ki qeemat 799 dollar se shuru hoti hai\\naayi phone 12 money ke bohat se فیچرزجیسے chup set, camera system, wireless charging, aayi pi 68 rating aur colour aapshnz aayi phone 12 ki terhan hi hain .\\nApple ne aayi phone 12 aur 12 money ko 64 jee bi, 128 jee bi aur 256 jee bi storij aapshnz ke sath paish kya hai. yeh neelay, sabz, siyah, safaid aur product red رنگوںمیں paish kya gaya hai. aayi phone 12 money ki farokht 6 November se shuru hogi jabkay is ki farahmi ka aaghaz 13 November se hoga .","num_words":322,"character_repetition_ratio":0.079,"word_repetition_ratio":0.051,"special_characters_ratio":0.25,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.827,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Home » Ghazal SMS » aankhon me aansuon ki haqiqt na\\n.::. Aankhon me aansuon ki haqiqt na pochta___…\\n.::. Ae kaash mujh se wo meri halat na pochta___…\\n.::. Ab main ne us se us ko talab kar lia to kya___…\\n.::. Wo bhi to mujh se meri zarort na pochta___…\\n.::. Wo mujhko aazmata kisi aur tarha se___…\\n.::. Kitni hai mujh ko us se mohabat na pochta___…\\n.::. Agar wo jaan jata dil ke muamlay ___…\\n.::. Mujh se kabhi bhi wajah-e-mohabat na pochta….","num_words":77,"character_repetition_ratio":0.166,"word_repetition_ratio":0.0,"special_characters_ratio":0.339,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.995,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"USA – Page 3 – Blog.urdu123\\nDehshat gardi ka koi mazhab ni ،9-11 k bad dehshatgardi ko Islam se jor dia gya :Imran Khan\\n9-11 se pahley 75 fissad khud kosh hamlay Tamil Tigers krty the ،agar ksi ko divar se lagaya jai ga to us mein inteha pasandi ubrahay ge .Wazir e Azam ka Turkey aur Pakistan ki janib se bulai gai conference se khitaab . Washington ( 25 September 2019 )Wazir e Azam Imran Khan ne Turkey … Read more Dehshat gardi ka koi mazhab ni ،9-11 k bad dehshatgardi ko Islam se jor dia gya :Imran Khan\\nOIC ka Maqbooza Kashmir se karfio uthanay aur girftar afraad ki rehai ka mtalba.\\n(web desk Budh 25 September 2019) pur aman muzahrin k khilaaf taqat ka istamaal band kya jai ،OIC rabta group ، pur aman muzahrin k khilaaf taqat ka istamaal band kya jai ،OIC rabta group Newyork islami taawaun tanzeem k rabta group ne Maqbooza Kashmir se fouri toor par karfio uthanay aur girftar afraad ko … Read more OIC ka Maqbooza Kashmir se karfio uthanay aur girftar afraad ki rehai ka mtalba.\\nAC churanay walon k liye girjaa ghar ka dilchasup paigham\\n”jahan app ne jana hai ،wahan buhat garmi hai” Ohio k aik girjaa ghar ne AC churanay wale choroon ko aik dilchasp paigham dia hai .unhon ne girjaa ghar mein tehriri paigham aweizan karya hai ،jis par likha hai ”jis ne bhi hamara AC unit churaya hai usse apney paas rakhain .jahan app ja rahe … Read more AC churanay walon k liye girjaa ghar ka dilchasup paigham\\nModdi se kahen Kashmir se karfio uthaye ،Trump se Imran Khan ka mtalba\\nTaqatwarr tareen mulk par bhaari zimay bari aaid hoti hai ،mujhey lagta hai ye bohraan mazed bara ho sakta hai ،America taqatwarr tareen mulk hai wo UNO ki salamti council par asar daal sakta hai ،Wazir e Azam k mutalbay par Amreeki sadar ne Bhaarti Wazir e Azam par dabao dalnay ki hami bhar li. … Read more Moddi se kahen Kashmir se karfio uthaye ،Trump se Imran Khan ka mtalba\\nLos Angeles :America mein aik chota tayyara shopping center ki chatt par gir kar tabah hogaya jis k natijay mein pilot halaak aur aik musafir zakhmi hogaya . Bain alqawami khabar rasan adary k mutabik Los Angeles mein aik injjan wala chota tayyara Cessna 177 ne Torrance Municipal Airport se parwaz bhari thi ta-hum kuch … Read more America mein tayyara shopping center ki chatt par gir kar tabah،pilot halaak\\nKashmir ka hal Pak Bharat mozakraat se nikal sakta hai ،Sheila Jackson\\nAmreeki Congress ki rukan Sheila Jackson Lee ne Maqbooza Kashmir mein insani haquq ki bahali fouri yaqini bchane ka mtalba kia hai. aik bayan mein Sheila Jackson Lee ne kaha ke masla Kashmir k baaes Pakistan aur Bharat Nuclear jang k dahane par hain .Sheila Jackson Lee ne Amreeki sadar Trump se kaha ke General … Read more Kashmir ka hal Pak Bharat mozakraat se nikal sakta hai ،Sheila Jackson\\nWashington: Amreeki sadar Donald Trump ne kaha hai ke Saudi Arab par hamlay k zima daron kay khilaaf karwai keliye tyar hain. Amreeki sadar Donald Trump ne tweet krty huwey kaha ke Saudi Arab par hamlay k bad tail ki qeematon par parney wale asraat k baaes Amreeki eendhan k zakhair se tail jari krny … Read more Saudi Arab par hamlay k zima daron kay khilaaf karwai keliye tyar hain : Trump","num_words":538,"character_repetition_ratio":0.07,"word_repetition_ratio":0.079,"special_characters_ratio":0.208,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.952,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Haiz Aur Nifaas - Fatawa Islamiyah\\nJab janeen teesry mahenay saqat ho jaye\\nOn September 19, 2013, In Haiz aur Nifaas and read 1050 times\\nMain aik orat ho,teehsry maheny mera janeen saqt ho gaya tha lekin main ne pak hony tak namzein nai parhein. ab mujh se kaha gaya hai k woh namazein parhny chaye theen. main kiya karoon jab k mutayun tor par mujhy ye malom bhi nai k main ne kitny din namaz nai parhi?\\nOn September 19, 2013, In Haiz aur Nifaas and read 3289 times\\nTaharat k bad Matyala ya Peela Pani kuch nahi\\nOn September 19, 2013, In Haiz aur Nifaas and read 2718 times\\nMera mamol chay (6) din ka hota hai aur kabhi ye mamol saat (7) din ka be hota hai. Main taharat k mushadah k bad ghusl kar leti hoon lekin aik mukamal din ki taharat k bad matyalay se rang ka pani daikhti hoon jiss k bary mein mujy malom nai k is ka kiya hukam hai? lehaza main heran ho jati hoon k namaz roza aur apny khaliq ki ebadat sw mutalik degar amor ada karon ya na karoun? barah e karam rehnumai farmaye k is halat mein kiya karon, ALLAH Ta'ala aap ko ajar o sawab se nawazy ga?\\nTags : taharat, madah, liquid, haiz, menses\\njab Haiz mamol se ziadah dino tak jari rahe\\nOn September 19, 2013, In Haiz aur Nifaas and read 1327 times\\nJab orat ka mahana mamol atth (8) yah saat (7) dino ka ho lekin kabi aik (1) yah doo (2) mamol is se zayda ho jay to is ka kiya hukam hai?\\nOn September 18, 2013, In Haiz aur Nifaas and read 1774 times\\nOn September 18, 2013, In Haiz aur Nifaas and read 2594 times\\nOn September 18, 2013, In Haiz aur Nifaas and read 1444 times\\nOn September 18, 2013, In Haiz aur Nifaas and read 2692 times\\nOn September 18, 2013, In Haiz aur Nifaas and read 582 times\\nOn September 17, 2013, In Haiz aur Nifaas and read 1810 times","num_words":289,"character_repetition_ratio":0.2,"word_repetition_ratio":0.136,"special_characters_ratio":0.286,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.904,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Kitabus Siyaam - Fatawa Islamiyah\\nAger 9 tareekh ko maloom ho k kal 10 tareekh hai to kia 3 Din k musalsal rozay rakhy?\\nOn March 21, 2014, In Kitabus Siyaam and read 1076 times\\nager 9 tareekh ko maloom ho k kal 10 tareekh hai to kia phir bhi 3 dino k musalsal rozay rakhy?\\nTags : roza, fast, ashura, afzal, better\\nYoum-e-Ashura k Rozay k muta'aliq Fatwa\\nOn March 21, 2014, In Kitabus Siyaam and read 1397 times\\njis ny 9 aur 10 tareekh ka roza rakha lekin bad mai maloom howa k yh to muharram ki 8 aur 9 tareekh thi to is k bary mai kai hukam hai? kia is ki qaza lazim hai?\\nTags : ashura, roza, fast, fatwa, fatawa\\nYoum-e-Ashura ka Roza\\nOn March 21, 2014, In Kitabus Siyaam and read 4084 times\\nyoum-e-ashura k rozay k bary mai kia hukam hai? kia is k sath is sy pehly din ka roza rakhna afzal hai ba bad waly din ka? ya in sab dino ka roza rakha jayee ya sirf youm ashura ka? umeed hai wazahat farmayen gay. jazakum Allah kheran\\nTags : ashura, roza, fast, sunnat, sunnah\\nShab-e-Ashura ki talash ka hukam\\nOn March 20, 2014, In Kitabus Siyaam and read 823 times\\nbohat sy log youm ashura ka roza rakhty aur is ka khas aihtamam kerty hain kyun k woh is ki targeeb k bary mai muballigeen sy sunty rahty hain. to logo ko is tarf kyun tuwajja nahi dilai jati k woh halaal moahharram ko khas aihtamam sy dekhen aur phir radio ya deegar zarai ablaag sy is ka baqaidah elaan ker dia jaye?\\nTags : ashura, roza, , fast, sunnat, sunnah\\nSha'ban ki Panderveeh Raat Ebadat ki khas Raat nahi hai\\nOn March 20, 2014, In Kitabus Siyaam and read 822 times\\nMain ny aik kitab mein parha hai k 15 Sha'ban ka rozah (dosri) bidaat mai sy aik bidat hai jab k aik dosri kitab mai parha hai k us din ka roza mustahab hai. to sawal yh hai k is masla mai qati hukam kia hai?\\nTags : shaban, ebadat, worship, roza, fast\\n13 Zul Hajj ka Roza jaiz nahi\\nOn March 20, 2014, In Kitabus Siyaam and read 1382 times\\nayaam baiz' ager tashreeq mai aa jaten to kia in dino k rozay rakhna jaiz hai ya nahi?\\nTags : 13 zul hajj, 13th thul hijjah, roza, fast, jaiz nahi, not permissible\\nwoh Ayaam jin mein Rozah rakhna Mana hai\\nOn March 20, 2014, In Kitabus Siyaam and read 5645 times\\nwoh kon sy ayaam hain jin mai rozah rakhna makroh hai?\\nTags : ayaam, days, roza, fast, mana, prohibited\\nNafil Rozon ki Qaza nahi\\nOn March 20, 2014, In Kitabus Siyaam and read 999 times\\nmai her maah 3 rozay rakhta hoon. aik maah bimari ki waja sy mai rozay na rakh sakta to kia in ki qaza ya kufarah lazim hai?\\nTags : nafil roza, voluntary fast, qaza, make up, bimari, sick\\nNafli Rozay Shohar ki Ejazat sy\\nOn March 19, 2014, In Kitabus Siyaam and read 1325 times\\n(sharan) mujhy yh haq hasil hai k mai apni bivi ko nafli rozay maslan shawal k 6 rozay rakhny sy mana kar don? ager mana doon to mujhy gunaah to na hoga?\\nTags : nafli rozay, voluntary fast, shohar ki ejazat, permission of husband, shawwal\\nNafil Rozay ko torna\\nOn March 19, 2014, In Kitabus Siyaam and read 2396 times\\nkia nafil rozay mein yh jaiz hai k rozay dar jab chahay roza tour dey?\\nTags : nafil roza, voluntary fast, roza torna, breaking fast","num_words":503,"character_repetition_ratio":0.13,"word_repetition_ratio":0.004,"special_characters_ratio":0.268,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.98,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Nazar tez karny ka wazifa - Wazifa Dua\\nHome \/ Rohani ilaj \/ Nazar tez karny ka wazifa\\nadmin August 7, 2018\\tRohani ilaj Comments Off on Nazar tez karny ka wazifa 555 Views\\nNazar tez karny ka wazifa Dua when you want to marry someone Nazar tez karny ka wazifa, wazifa for lost love, dua for getting love marriage, jaldi shadi hone ki dua in hindi, ache rishte ke liye wazifa in urdu. Dua wazifa for rishta, rishta k liye wazifa, dua to solve problem immediately, shadi ka wazifa surah taha, wazaif in urdu for love. Shadi jaldi hone ka wazifa Nazar tez karny ka wazifa, muslim marriage dua, wazifa for wife love, ache rishte k liye wazifa, quranic surah for love marriage. Dua and wazifa, wazifa for good rishta, salatul hajat for love marriage, best wazifa for success in love\\nQurani wazaif for love Nazar tez karny ka wazifa, most effective wazifa for marriage, ladai khatam karne ka wazifa, wazifa in urdu, razzaq ka wazifa. Wazifa for wedding, wazifa for job in 3 days, shadi karne ka wazifa, wazaif books, rohani love wazifa. Wazifa for getting married Nazar tez karny ka wazifa, wazifa for love marriage, urdu wazaif book, wazifa for love, kala jadu khatam karne ka wazifa. Wazifa pasand ki shadi, ubqari rohani wazifa, wazifa for husband job\\nRishty ka wazifa\\nRizq me barkat ka wazifa. Islamic dua for love back Nazar tez karny ka wazifa, surah for love marriage, rohani wazaif, jaldi rishta hone ka wazifa, pasand ki shadi ka wazifa. Dua to get married, new wazaif, pasand ki mangni ka wazifa, rishte ka wazifa, falnama urdu pdf. Easy wazifa for love Nazar tez karny ka wazifa, dua to get lost love back, wazifa for success in job urdu, Rohani ilaj, kisi ko shadi k liye razi karne ka wazifa. Mohabbat ki shadi k liye wazifa, kushada rizq ka wazifa\\nWazifa for bandish, dawat e islami online. Dua to get success Nazar tez karny ka wazifa, bismillah wazifa for marriage, powerful wazifa for love back, dua for love in marriage, rohani amal for love. Powerful dua hajat, kala jadu ka tor wazifa, islamic wazaif urdu, wazifa for getting married fast, shadi wazifa in urdu. Surah for love back Nazar tez karny ka wazifa, dua on wedding, dua for marriage problems, wazifa pasand ki shadi ke liye, qurani wazaif for love marriage. Wazifa for love problem\\nPasand ki shadi k liye wazifa in urdu, pasand ki shadi ka wazifa in islam, rishtay ka wazifa. Wazifa to get love of someone Nazar tez karny ka wazifa, islamic wazifa for wealth, wazifa pasand ki shadi k liye, most powerful wazifa for love, dua hajat for love marriage. Nikah ke liye wazifa, ubqari wazaif for love, qurani wazaif, dua for sleeping, strong wazifa for husband love. karobari bandish ka tor Nazar tez karny ka wazifa, rohani duniya, urdu rohani books, love ka wazifa, best wazifa for money.\\nFor details and more information about love marriage,Istikhara,Rohani ilaj, dua and wazifa,black magic contact Professor MA. Faiz Hashmi on this number.\\nache rishte k liye wazifa best wazifa for wealth dua to get success in life powerful wazifa for rizq qurani wazaif for marriage rizq ka wazifa shadi hone ki dua in hindi wazifa in english wazifa pasand ki shadi k liye wazifa website\\t2018-08-07\\nTags ache rishte k liye wazifa best wazifa for wealth dua to get success in life powerful wazifa for rizq qurani wazaif for marriage rizq ka wazifa shadi hone ki dua in hindi wazifa in english wazifa pasand ki shadi k liye wazifa website\\nNext Dili murad pori hony ka amal","num_words":583,"character_repetition_ratio":0.165,"word_repetition_ratio":0.111,"special_characters_ratio":0.209,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.416,"perplexity_score":500.0,"cluster_detection":-1}
+{"url":"","collection":"madlad400","source":"CC 20220801","original_code":"bgp","text":"Sister Only..... Must read new Mega thread - Page 9 - Xossip\\nRep Power: 14 Points: 1016\\nFriends..... send some comments..... all stories... are very nice...\\nRep Power: 26 Points: 7192\\nKalpana kabhi contact karo naa.... send me message....Happy Holi to all mt Exbii freinds....\\nkumarvikas440 has disabled reputations\\nrepped you, first story was excellent (1-2)\\nYe repped kyaa hota...pls tell...\\nRep Power: 23 Points: 3569\\nnxt update ???\\nMain to Diwani.....\\nMain naam Ayesha Mumtaz Khan hain . Maira talooq Shahkot say hai. Shahkot is in the Nankana Sahib District on the Lahore-Faisalabad highway.Humray ghar main,mari umar is waqat 20 saal,mairay ammi abbu aur mairay do aur chacha apnay biwi bachoo kay sath aik hawali numa baray ghar main aktay rahtay hain. Yeh aik bohat bari hawali thi jo bahir say dakhnay main aik hi bara ghar lagti thi magar us kay undar teen alag alag ghar banay howay thay. Jin ka undar hawali main aik mushtarka bara sa lawn tha.","num_words":143,"character_repetition_ratio":0.033,"word_repetition_ratio":0.0,"special_characters_ratio":0.264,"stopwords_ratio":0.0,"flagged_words_ratio":0.0,"lang_id_score":0.637,"perplexity_score":500.0,"cluster_detection":-1}