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فإنما هي زجرة واحدة | It is only one shout |
فإذا هم بالساهرة | Then they are in the dark |
هل أتاك حديث موسى | Has the story of Moses reached you? |
إذ ناداه ربه بالواد المقدس طوى | When his Lord called him in the sacred valley of Tuwa |
فقل هل لك إلى أن تزكى | Then say, "Would you like to be purified?" |
وأهديك إلى ربك فتخشى | And I guide you to your Lord so that you may fear Him. |
فأراه الآية الكبرى | Then he showed him the greatest sign. |
فكذب وعصى | But he denied and disobeyed. |
ثم أدبر يسعى | Then he turned away, running. |
فحشر فنادى | So he gathered and called out |
فقال أنا ربكم الأعلى | He said, "I am your most high lord." |
فأخذه الله نكال الآخرة والأولى | So God seized him as a punishment for the Hereafter and for this life. |
إن في ذلك لعبرة لمن يخشى | Indeed in that is a lesson for whoever fears. |
أأنتم أشد خلقا أم السماء | Are you more difficult to create, or is the heaven? |
بناها | He built it |
رفع سمكها فسواها | He raised its thickness and leveled it. |
وأغطش ليلها وأخرج ضحاها | And He covered its night and brought forth its morning. |
والأرض بعد ذلك دحاها | And the earth, after that, He spread out. |
أخرج منها ماءها ومرعاها | He brought forth from it its water and its pasture |
والجبال أرساها | And the mountains He has fixed firmly |
متاعا لكم ولأنعامكم | For your enjoyment and for your livestock |
فإذا جاءت الطامة الكبرى | Then when the greatest disaster comes |
يوم يتذكر الإنسان ما سعى | The Day man will remember what he strove for. |
وبرزت الجحيم لمن يرى | And Hell will be made manifest to whoever sees. |
فأما من طغى | But as for he who transgressed |
وآثر الحياة الدنيا | And he preferred the life of this world |
فإن الجحيم هي المأوى | Hell is the abode. |
وأما من خاف مقام ربه ونهى النفس عن الهوى | But as for he who feared the position of his Lord and prevented the soul from desire |
فإن الجنة هي المأوى | Paradise is the abode |
فيم أنت من ذكراها | What do you think of her memory? |
إلى ربك منتهاها | To your Lord is its destination. |
إنما أنت منذر من يخشاها | You are only a warner to those who fear it. |
كأنهم يوم يرونها لم يلبثوا إلا عشية أو ضحاها | It will be as if, on the Day they see it, they had not remained except for an afternoon or a morning thereof. |
أن جاءه الأعمى | When the blind man came to him |
وما يدريك لعله يزكى | And what do you know? Perhaps he will be purified. |
أو يذكر فتنفعه الذكرى | Or he is reminded and the reminder benefits him. |
أما من استغنى | But he who is self-sufficient |
فأنت له تصدى | So you are the one who confronts him |
وما عليك ألا يزكى | And there is no blame on you if he does not purify himself. |
وأما من جاءك يسعى | And as for he who comes to you striving |
وهو يخشى | And he fears |
فأنت عنه تلهى | So you are distracted from it |
كلا إنها تذكرة | No, it is a reminder. |
في صحف مكرمة | In honorable newspapers |
مرفوعة مطهرة | Exalted and purified |
بأيدي سفرة | In the hands of travelers |
كرام بررة | Generous and righteous |
قتل الإنسان ما أكفره | Man is killed, how ungrateful he is! |
من أي شيء خلقه | What did He create him from? |
من نطفة خلقه فقدره | From a sperm-drop He created him and proportioned him. |
ثم السبيل يسره | Then He made the way easy for him. |
ثم أماته فأقبره | Then he caused him to die and buried him. |
ثم إذا شاء أنشره | Then, if He wills, He will publish it. |
كلا لما يقض ما أمره | No, he has not yet accomplished what he was commanded. |
فلينظر الإنسان إلى طعامه | Let man look at his food |
أنا صببنا الماء صبا | We poured down water in abundance |
ثم شققنا الأرض شقا | Then We split the earth into fragments. |
فأنبتنا فيها حبا | Then We caused to grow therein grain. |
وعنبا وقضبا | And grapes and sticks |
وزيتونا ونخلا | And olives and palm trees |
وحدائق غلبا | And gardens of Ghulab |
وفاكهة وأبا | And fruits and herbs |
فإذا جاءت الصاخة | Then when the deafening blast comes |
يوم يفر المرء من أخيه | The day when a man will flee from his brother |
وأمه وأبيه | His mother and father |
وصاحبته وبنيه | And his wife and his children |
لكل امرئ منهم يومئذ شأن يغنيه | Every man among them, that Day, will have enough to make him indifferent to others. |
وجوه يومئذ مسفرة | Some faces, that Day, will be radiant. |
ضاحكة مستبشرة | Laughing and happy |
ووجوه يومئذ عليها غبرة | And faces that Day will be covered with dust. |
ترهقها قترة | She is exhausted |
أولـئك هم الكفرة الفجرة | Those are the disbelieving, wicked ones. |
وإذا النجوم انكدرت | And when the stars are scattered |
وإذا الجبال سيرت | And when the mountains are set in motion |
وإذا العشار عطلت | And when the tithes are neglected |
وإذا الوحوش حشرت | And when the wild beasts are gathered together |
وإذا البحار سجرت | And when the seas are set on fire |
وإذا النفوس زوجت | And when the souls are paired |
وإذا الموءودة سئلت | And when the girl buried alive is asked |
بأي ذنب قتلت | For what sin was she killed? |
وإذا الصحف نشرت | And when the scrolls are spread out |
وإذا السماء كشطت | And when the sky is stripped away |
وإذا الجحيم سعرت | And when Hell is set ablaze |
وإذا الجنة أزلفت | And when Paradise is brought near |
علمت نفس ما أحضرت | Every soul knows what it has brought forth. |
فلا أقسم بالخنس | So I swear by the stars that recede |
الجوار الكنس | The neighborhood is the church |
والليل إذا عسعس | And the night when it covers |
والصبح إذا تنفس | And the morning when it breathes |
ذي قوة عند ذي العرش مكين | Possessor of strength, firmly established in the presence of the Lord of the Throne |
مطاع ثم أمين | Obedient and trustworthy |
وما صاحبكم بمجنون | Your companion is not mad. |
ولقد رآه بالأفق المبين | And he saw him on the clear horizon. |
وما هو على الغيب بضنين | He is not stingy with the unseen. |
وما هو بقول شيطان رجيم | It is not the word of an accursed devil. |
فأين تذهبون | So where are you going? |
لمن شاء منكم أن يستقيم | For whoever among you wishes to go straight |
وما تشاءون إلا أن يشاء الله رب العالمين | You do not will except that Allah wills - Lord of the worlds. |
وإذا الكواكب انتثرت | And when the stars are scattered |
وإذا البحار فجرت | And when the seas are burst forth |
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